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Send us a textWhat if the phrase you've been taught to cherish—“Judeo-Christian”—actually blurs the gospel more than it clarifies it? We take on one of the most charged topics in the church today: how to think biblically about Israel, the Church, and the unfolding promise of God without caving to political slogans or tribal pressure. With open Bibles and steady pacing, we examine covenant theology vs dispensationalism, trace the seed of Abraham to Christ, and ask who “God's chosen people” really are according to Romans 9, Matthew 5, and the story of Scripture.We walk through the Old Testament's continuity with the New, highlighting Christophanies and the progressive revelation of the covenants—Edenic, Abrahamic, Mosaic, Davidic, and New—unified in Jesus. Along the way, we reckon with modern Zionism's surge, the origins of the word Jew, and why many churches drift into syncretism when Israeli symbols are platformed as if they share equal footing with the cross. We also tackle the role of rabbinic tradition—Talmud, Mishnah, Midrash—and why contemporary Judaism is not simply “Old Testament minus Jesus,” but a different authority structure that often contradicts the Bible and rejects Christ.None of this is a political screed. It's a call to clarity, courage, and love. We argue for a Christ-centered approach that honors Scripture's storyline, resists proof-texting, and refuses to baptize any modern nation as covenantally chosen. Most importantly, we urge Christians to evangelize both Jew and Gentile with humility and urgency, embracing the watchman's responsibility: warn faithfully, love deeply, and trust God with the outcome.If you're ready to replace slogans with Scripture and sentiment with substance, this conversation will sharpen your mind and steady your heart. Listen, test everything in the Word, and tell us where you land. Subscribe, share with a friend who's wrestling through this, and leave a review to help more people find thoughtful, Bible-first conversations like this.Support the show

Israel's Future in Bible Prophecy:  A Biblical Exposition   Introduction: The Setting from Luke 21 As we open our Bibles to the Gospel of Luke, chapter 21, we find Jesus standing on the Mount of Olives, overlooking the city of Jerusalem. His disciples marvel at the temple's grandeur, but the Lord turns their attention to far greater matters—the signs of the end times and the destiny of His people.    In Luke 21:20-24, Jesus declares: "And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh. Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto. For these be the days of vengeance, that all things which are written may be fulfilled. But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.”   Here, the Lord Jesus foretells the destruction of Jerusalem in AD 70, a tragic fulfillment of judgment on unbelieving Israel.    Yet, notice the phrase "until the times of the Gentiles be fulfilled." This points beyond that historical event to a future restoration. The "times of the Gentiles" refer to the period when Gentile powers dominate Jerusalem, but it has an end. From this vantage, Jesus shifts in verses 25-28 to cosmic signs and His return:   "And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.”   Luke 21 sets the stage for our study: Israel's past rebellion, present trials, and glorious future under the Messiah's reign. God's Word promises that though Israel has stumbled, He will lift them up. Let us trace this thread through Scripture, seeing God's unchanging faithfulness to His covenant people. Israel's Past: From Abraham's Call to Repeated Rejection To understand Israel's future, we must first look back to her origins. God did not find Israel as a nation; He created her. In Genesis 12:1-3, the Lord calls Abram, a Gentile idol-worshiper from Ur of the Chaldees:   "Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.”   Abram—later Abraham—became the father of the Jewish nation through Isaac and Jacob, whom God renamed Israel (Genesis 32:28). This was no accident of history; it was divine election. God promised Abraham an everlasting covenant in Genesis 17:7-8:   "And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.”   This covenant is unconditional—based on God's promise, not Israel's performance. It includes land, seed, and blessing, and it stands today. God reiterated it to Isaac (Genesis 26:3-4) and Jacob (Genesis 28:13-15), forming the twelve tribes of Israel.   Yet, from the exodus onward, Israel repeatedly rejected her Creator. In the wilderness, they murmured against Moses and God (Exodus 17:3; Numbers 14:1-4). Entering the land, they turned to idols (Judges 2:11-13).    The kings, from Saul to the divided kingdom, led them into idolatry, culminating in Assyrian and Babylonian captivities (2 Kings 17:7-18; 2 Kings 25). Prophets like Jeremiah warned of judgment for covenant unfaithfulness (Jeremiah 3:6-10).   This pattern peaked in the rejection of the Messiah Himself. The Jewish leaders knew the Scriptures foretold His coming. Psalm 22:16-18 vividly describes His crucifixion:  "For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet. I may tell all my bones: they look and stare upon me. They part my garments among them, and cast lots upon my vesture.”   Isaiah 53:3-6, 9-12 paints the suffering Servant: "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. ... And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth. Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities. Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.”   Micah 5:2 pinpointed His birthplace in Bethlehem. Zechariah 9:9 described His humble entry on a donkey. The religious elite studied these texts daily. Yet, when Jesus fulfilled them—born in Bethlehem, riding into Jerusalem on a colt, bearing our sins on Calvary—they rejected Him defiantly, not blindly.   In John 1:11, we read: "He came unto his own, and his own received him not." They expected a conquering general to smash Rome, not a suffering Savior (Acts 1:6). But they knew. In Matthew 27:22-25, Pilate asks, "What shall I do then with Jesus which is called Christ?" The crowd cries, "Let him be crucified." When warned of innocent blood, they shout, "His blood be on us, and on our children." This was open defiance. Peter charges in Acts 2:23: "Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain."    And in Acts 7:51-52, Stephen indicts: "Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers.”   Israel's history is one of gracious election met with stubborn rebellion. Yet God, in mercy, preserved a remnant through exile and diaspora, never forsaking His word.   Israel Today: A Tiny Nation Amid Global Hatred and Fleeting Peace Fast-forward to our day. Ethnic Israel—the Jewish people descended from Abraham, Isaac, and Jacob—numbers about 9.6 million worldwide, with roughly 7.3 million living in the modern State of Israel. This political entity, reestablished in 1948, occupies a land about 8,500 square miles—roughly seven times the size of Rhode Island, yet smaller than many U.S. states, squeezed between vast hostile neighbors. It's a miracle of survival: a people scattered for nearly 2,000 years, regathered to their ancient homeland against all odds.   But today, antisemitism surges like a tidal wave, especially in the United States. Reports show a 21% global rise in incidents in July 2025 alone, with the U.S. seeing nearly 70% of religion-based hate crimes targeting Jews. ADL surveys reveal antisemitism has woven into daily American Jewish life—on campuses, streets, and workplaces—spiking since recent Middle East conflicts. Why this hatred? Scripture unveils the roots.   First, it's divine judgment for rejecting the Messiah. In Matthew 27:25, their cry of "His blood be on us, and on our children" echoes through generations, as Jesus warned in Luke 19:41-44: "And when he was come near, he beheld the city, and wept over it, Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.”   This "visitation" was Christ, spurned. Zechariah 12:2-3 prophesies nations gathering against Jerusalem like a "burdensome stone," a future reality foreshadowed today.   Second, Satan fuels this enmity. As the father of lies (John 8:44), he hates Israel because through her seed comes the woman's offspring who crushes his head (Genesis 3:15). Revelation 12:13 depicts the dragon (Satan) pursuing the woman (Israel):    "And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child." Satan knows Israel's role in God's redemptive plan—birthplace of the Church, guardian of Scripture, and future throne for Messiah.   Why does God allow this? To humble His people, drive them to repentance, and fulfill prophecy. Deuteronomy 28:15, 64 warns of curses for disobedience:  "But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee. ... And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.”   Yet, this scattering has an end. God uses hatred to refine Israel, as Hosea 5:15 states: "I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.”   Amid this, Israel boasts more peace initiatives than any nation. The Abraham Accords under President Trump in 2020 normalized ties with Arab states, and in 2025, Trump unveiled a bold 20-point Gaza peace plan, signed in its first phase, aiming for enduring prosperity without forced displacements.    Trump's "peace through strength" approach—bolstered by U.S. resolve—has invitations from leaders like Egypt's el-Sisi for regional summits. Noble as these are, Scripture warns they are fragile. Daniel 9:27 foretells a future "prince that shall come" (the Antichrist) who "shall confirm the covenant with many for one week"—a seven-year peace deal with Israel, only to break it midway: "And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.”   No human accord can thwart God's timeline. These deals set the stage for the ultimate betrayal.     We must distinguish: Ethnic Israel is God's covenant people, the physical descendants of Abraham (Romans 9:4-5).    Political Israel is the modern state—a vessel for prophecy, but not the full spiritual fulfillment yet.  God preserves the nation, but salvation comes to individuals who repent.   God Is Not Done with Israel: Insights from Romans 9-10 Turn to Romans 9-10, where Paul, a Jew of Jews, wrestles with his people's unbelief. He affirms God's irrevocable gifts in Romans 11:29: "For the gifts and calling of God are without repentance." But chapters 9-10 explain the tension.   In Romans 9:1-5, Paul's anguish pours out: "I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost, That I have great heaviness and continual sorrow in my heart. For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh: Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.”   Israel has every advantage—covenants, law, promises—yet many reject Christ. Paul explains in Romans 9:30-33: "What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.”   Their zeal without knowledge (Romans 10:2) led to defiance.    Yet God hardens whom He will (Romans 9:18), not arbitrarily, but to fulfill mercy on both Jews and Gentiles (Romans 11:11-12, 25-27): "I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? ... For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins.”   "All Israel shall be saved"—a national turning to Messiah at His return. Paul quotes Isaiah 59:20-21 and 27:9, confirming future restoration.     Beware of replacement theology, the dangerous error claiming the Church has permanently supplanted Israel in God's plan. It twists Romans 11 to say the "olive tree" is only the Church, erasing Israel's distinct promises. This denies the land covenant (Genesis 15:18), ignores prophecies like Ezekiel 37's dry bones reviving as a nation, and contradicts Paul's plea in Romans 10:1: "Brethren, my heart's desire and prayer to God for Israel is, that they might be saved."    This desire points future, not past. God has two programs: one for the Church (the body of Christ, Jew and Gentile in one, Ephesians 2:14-16), and one for national Israel. To merge them robs God of His faithfulness and fuels antisemitism by devaluing the Jewish people. Though Israel has defied Him—from golden calf to crucifying the King—God loves His covenant people. Jeremiah 31:3 whispers: "The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee."    He cannot break covenant; Numbers 23:19 assures: "God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?”   Israel's Future: Tribulation, Invasion, and Glorious Restoration The road ahead is stormy, but victory dawns. Zechariah 12:10 promises: "And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.”   The Great Tribulation: Judgment and Awakening The Tribulation—a seven-year period of Jacob's trouble (Jeremiah 30:7)—brings global wrath, but especially on Israel. Why? First, to judge unbelieving Jews and the world for sin. Revelation 6-19 details seals, trumpets, and bowls of judgment. Second, to break Israel's defiance, as Zechariah 13:8-9 foretells:  "And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.”   Third, to prepare earth for Christ's return in Revelation 19:11-16, where He treads the winepress of wrath: "And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. ... And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.”   During this horror, Israel becomes a focal point—and unwilling host to the world. Revelation 12:6 describes: "And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days." Multitudes flee to Israel seeking refuge, only to face Antichrist's fury. Yet, salvation breaks through. God seals 144,000 Jewish evangelists from the tribes (Revelation 7:4-8)—12,000 from each—to proclaim the Gospel worldwide.    Two witnesses in Jerusalem, empowered, most likely Moses and Elijah, prophesy for 1,260 days, calling fire from heaven and striking with plagues (Revelation 11:3-6): "And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. ... And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed. These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.” Their ministry awakens thousands. When slain, God resurrects them before a watching world (Revelation 11:7-12). Many Jews repent, fulfilling Romans 11:26. As Antichrist's abomination desecrates the temple (Daniel 9:27; Matthew 24:15), believing Jews flee to Petra (Bozrah), the rose-red city of Edom. Jesus urged in Matthew 24:15-21:  "When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: ... For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.”   God supernaturally protects them there for 1,260 days (Revelation 12:14), as Micah 2:12 gathers a remnant to "Mizpah"—a stronghold.   The Ezekiel 38-39 Invasion: Gog's Futile Assault Before or early in the Tribulation, a massive coalition attacks a seemingly secure Israel. Ezekiel 38:1-6, 8-9, 14-16 describes: "And the word of the LORD came unto me, saying, Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords: Persia, Ethiopia, and Libya with them; all of them with shield and helmet: Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee. ... After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them. Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee. ... Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it? And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.”   Gog (a title, perhaps Russia's leader) leads Magog (Russia), Persia (Iran), Ethiopia, Libya, Gomer (Turkey), and Togarmah. They invade for spoil, when Israel dwells "safely"—perhaps post-peace deal. God allows it to reveal His holiness (Ezekiel 38:16, 23).  But He intervenes supernaturally in Ezekiel 38:18-23; 39:1-6: "And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face. For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground. And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother. And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD. ... Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel: And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand. Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured. Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD. And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.”   Birds and beasts feast on the dead (Ezekiel 39:17-20), and it takes seven months to bury them (39:12).  God uses this to turn Israel to Him (39:21-22, 29): "And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them. So the house of Israel shall know that I am the LORD their God from that day and forward. ... Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.”   The Antichrist's Treachery and Christ's Victorious Return The Antichrist emerges as a false peace-broker, confirming that seven-year covenant (Daniel 9:27). But midway, he betrays: halting sacrifices, setting up his image in the temple (2 Thessalonians 2:3-4): "Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.”   He persecutes Jews savagely (Daniel 7:25: "And he shall speak great words against the most High, and shall wear out the saints of the most High"), demanding worship (Revelation 13:15).   But Christ returns! In Revelation 19:19-21: "And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.”   He binds Satan (Revelation 20:1-3) and crushes Israel's foes at Armageddon (Zechariah 14:1-4, 9): "Behold, the day of the LORD cometh, and thy spoil shall be divided in thee. For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south. ... And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.”   The Millennial Restoration: Blessing Beyond Eden With enemies vanquished, Christ establishes His 1,000-year kingdom (Revelation 20:4-6). Israel, at last, fulfills her calling as head of nations (Isaiah 2:2-3). Zechariah 8:1-3, 7-8, 12-13 paints the joy: "Again the word of the LORD of hosts came to me, saying, Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury. Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. ... Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country; And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness. ... For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things. And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.”   The desert blooms (Isaiah 35:1-2: "The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose. It shall blossom abundantly, and rejoice even with joy and singing").    En-Gedi's shores overflow with fish (Ezekiel 47:8-10): "Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed. And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh. And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.”   Israel becomes the world's economic powerhouse, exporting blessings (Zechariah 8:13). Nations stream to Jerusalem for instruction (Micah 4:1-2). The wolf dwells with the lamb (Isaiah 11:6-9), pre-Edenic harmony restored.   Beyond the Millennium, after final rebellion and judgment (Revelation 20:7-15), God creates new heavens and earth (Revelation 21:1-4; Isaiah 65:17; 66:22). No more curse—eternal joy, with redeemed Israel and Church worshiping the Lamb forever.   Beloved, Israel's story is God's story: rebellion met with grace. Though they defied Him, He pursues with everlasting love. As Luke 21 urges, when signs unfold, "look up"—redemption draws near. May we, like Paul, pray for Israel's salvation, standing firm on God's unbreakable Word. Amen.

Welcome to Day 2716 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Partakers of  the Divine Nature” – Supernatural Wisdom-Trek Podcast Script - Day 2716 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2716 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we continue with the 15th of 16 segments of our Theology Thursday lessons. I will read through the book "Supernatural," written by Hebrew Bible scholar, professor, and mentor Dr. Michael S. Heiser, who has since passed away. Supernatural is a condensed version of his comprehensive book, ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter Fifteen: “Partakers of the Divine Nature” Do you know who you are? I asked the question earlier, but it's time to raise it again. Yes, we are in the world but not of it. True, we have been saved by grace through faith in what Jesus did on the cross (Ephesians 2:8-9). But that's just the beginning of understanding what God has been up to. God's original intention in Eden was to merge his human family with his divine family —the heavenly sons of God who existed before creation (Job 38:7–8). He didn't abandon that plan at the fall. Christian, you will be made divine, like one of God's elohim children, like Jesus himself (1 John 3:1–3). Theologians refer to the idea by many labels. The most common is glorification. Peter referred to it as becoming “partakers of the divine nature” (2 Peter 1:4). John put it this way: “See what kind of love the Father has given to us, that we should be called children of God; and so we are” (1 John 3:1, emphasis added). In this chapter, we'll take a look at how the Bible conveys that message. Sons of God, Seed of Abraham When God turned the nations of the world over to lesser gods at Babel, he did so knowing he would start over with a new human family of his own. God called Abraham (Genesis 12:1–8) right after Babel (Genesis 11:1–9). Through Abraham and his wife Sarah, God would return to his original Edenic plan. God's people, the children of Abraham, the Israelites, ultimately failed to restore God's good rule on earth. But one of those children would succeed. God would become man in Jesus, a descendant of David, Abraham, and Adam. And it was through Jesus that God's promise to one day bless the nations he had punished at Babel was fulfilled. Paul wrote about that in several places. Here are two: According to revelation the mystery was made known to me, just as I wrote beforehand in brief, so that you may be able when you read to understand my insight into the mystery of Christ: … that the Gentiles are fellow heirs, and fellow members of the body, and fellow sharers of the promise in Christ Jesus through the gospel.” (Ephesians 3:3–6) For you are all sons of God through faith in Christ Jesus.… There is neither Jew nor Greek, there is...

In this powerful interview, Aaron Abke reveals Jesus' urgent prophecy about the New Earth — why 95% of humanity is still missing the truth, and the choice every soul must face in the coming shift. We explore how the Law of One describes our transition into 4th density, why Gaia has entered planetary shadow work, and how Jesus' original teachings align with the path of spiritual awakening and soul evolution.We also unpack the hidden teachings of Jesus, the ancient “Two Ways” prophecy, Gaia's initiation into Stage 1 shadow work, and the Edenic vision from Isaiah that aligns with the positive polarity path. These insights reveal a spiritual fork in the road — one that determines your soul's trajectory in the age to come.This episode is a deep dive into prophecy, polarity, and spiritual awakening — connecting the original message of Yeshua the Nazarene with today's unprecedented shift in consciousness. Whether you are exploring the New Earth timeline, seeking clarity on the Law of One, or learning how to align with the path of service-to-others, this dialogue offers both timeless wisdom and urgent relevance. Watch until the end to discover how this prophecy is unfolding now, and what it truly means to choose the way of life in our lifetime.Aaron Abke is a paradigm-shifting spiritual teacher that delivers a fresh, new perspective on Metaphysics and Ontology through his teachings on the Jesus Way, the Law of One, A Course In Miracles, and Spiritual Intelligence. His passion is to provide humanity with the tools, practices, and wisdom needed to awaken to Enlightenment — “4th Density Consciousness” — and realize our destiny as an Enlightened civilization.___________________PODCAST CHAPTERS2:37 - The Three Beliefs of Ego 4:21 - Humanity's Shift to Fourth Density10:00 - Humanity's Involuntary Shadow Work13:03 - Positive vs Negative Polarization in Leaders 15:31 - The “Two Ways” Philosophy19:18 - The Necessity of Choosing Light or Dark25:01 - How the Negative Polarity Gains Influence27:28 - The Nature of Propaganda32:47 - Rethinking Power Structures38:16 - How Negative Entities Gain Permission to Influence Minds42:02 - Eternal Life as a Present Reality44:24 - The Kingdom of Heaven Is Within 49:30 - AI, Technology & Consciousness51:32 - The Holy Spirit as the Divine Mother56:50 - Mary Magdalene's True Role59:01 - The Cross vs. The Ankh 1:02:46 - The Nazarene Church Led by Jesus' Brothers1:10:17 - Priests vs. Prophets in the Hebrew Bible1:12:39 - Jesus' Opposition to the Temple1:14:41 - Prophets, Prophecy & Parallels to Modern Times1:17:34 - The Kingdom of Peace1:22:15 - The Law of One & Non-Violence1:22:42 - Most Impactful Biblical Passage for Aaron1:29:50 - Repentance Without Guilt or Shame1:32:45 - Free Will, Divine Law & Returning to Alignment1:35:11 - Why Shame Blocks Spiritual Growth1:40:19 - Aaron's Approach to Prayer 1:45:27 - Surrendering Problems to God & Allowing Guidance1:49:46 - The Question Aaron Wishes More People Would Ask1:50:15 - One Daily Reminder to Accelerate Humanity's Shift1:51:26 - Future Self's Message___________________Guest: Aaron Abke | Law of One Teacher✦ Website | https://www.aaronabke.com/✦ Instagram |   / aaronabke  ✦ 4D University | https://www.aaronabke.com/4duniversity/✦ YouTube | ‪@AaronAbke‬ Host: Emilio Ortiz✦ IG |   / iamemilioortiz  ✦ Subscribe to Channel |    / emilioortiz  Share Your Gratitude & Support the Show:✦ Make a One-Time or Recurring Donation on PayPal

The sermon presents a rich, multi-layered exploration of the Book of Psalms, emphasizing its design as a liturgical and devotional collection shaped by Israel's history, theology, and worship practices. Centered on the fivefold structure of the Psalms—mirroring the Pentateuch—each book reflects a distinct spiritual journey: from lament and the presence of enemies (Psalms 3–14), to confession and the experience of God's presence (Psalms 15–24), to confident trust (Psalms 25–33), and finally to joyful praise and blessing (Psalms 34–41). The preacher highlights chiastic structures, particularly the central role of Psalm 19, which points to God's self-revelation in creation and Scripture, and Psalm 8, which affirms humanity's divine destiny fulfilled in Christ. Through careful analysis of clusters, themes, and theological motifs—such as the restoration of Edenic dominion, the Davidic kingship, and the sovereignty of God over all creation—the sermon calls believers to engage the Psalms not only as personal prayers in distress but as a transformative guide for lament, trust, and worship, ultimately leading to a deeper, more realistic and Christ-centered faith.

This week we are reminding you that this is the best of all possible podcasts. We talk Candide by Voltaire! Keep on reviewing and subscribing so we can continue doing this! or perhaps, this is our last episode and we will go to tend our gardens. Host: Dr. Nic Hoffmann Panel: Mike Burns and Mike Carroll Here from us!  "The Last Time I Rewound: VHS, Star Wars, and the Freedom to Remember" by Nic Hoffmann "Shifting My Thinking about AI in the Classroom: Was I helping kids become critical thinkers or just assisting in the dumbing down of society?" by Mike Burns Michael Carroll   Candide is Voltaire's 1759 satirical masterpiece, wreaking havoc on the excesses of 18th century French Enlightenment culture. The story begins with our protagonist Candide, a young man living a sheltered life in an Edenic paradise and being indoctrinated with Leibnizian optimism by his mentor, Professor Pangloss. This idyllic life is abruptly interrupted, however, by a series of painfully disillusioning events that set him off on a wide-ranging journey. This edition is based on the unattributed 1918 translation published in the U.S. by Boni & Liveright in 1918. François-Marie Arouet (1694-1778), known by his nom de plume Voltaire, was a French enlightenment writer, historian, and philosopher famous for his wit and his advocacy for freedom of speech and religion.

Our pilgrim has lain down on a step of the final staircase of Mount Purgatory, positioned between Statius below and Virgil above him.As he watches the large and bright stars, he suddenly falls asleep to dream of Leah (and her sister Rachel) in an Edenic garden, the hope for self-reflection bound up in the promise of the contemplative life.This dream may well begin to sum up Dante's notion of how a human finds the divine.Join me, Mark Scarbrough, as we walk through the final dream of PURGATORIO.Consider donating to keep this work afloat by using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:29] My English translation of PURGATORIO, Canto XXVII, lines 91 - 108. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com.[03:05] The players around and in the dream: Cytherea, Leah, and Rachel.[10:40] Three interpretations of the dream. One, a pre-fall Even and a post-redemption Eve in the Garden of Eden.[12:50] Two, a Biblical dream after two classical dreams, but all deeply sexual in nature.[17:26] Three, two modes for revelation: the active life and the contemplative life.[19:03] Dantean psychology: finding the divine in the beloved leads to finding the divine in the self.[23:22] Rereading the passage: PURGATORIO, Canto XXVII, lines 91 - 108.

Our pilgrim has entered the flames of lust. For the first time, he is not a voyeur of the torments. He experiences them on the last terrace of lust.He then hears a call to enter Paradise . . . before he falls asleep on the mountain's rocky staircase.Problem is, those flames don't burn up irony. It's thick in this passage. A goat even gets into Paradise!Join me, Mark Scarbrough, as we work through this final climb on Mount Purgatory before we enter the Garden of Eden.Consider supporting this podcast with a one-time donation or a small monthly stipend, using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:22] My English translation of PURGATORIO, Canto XXVII, lines 49 - 90. If you'd like to read along or continue the conversation with me about this passage, please find its entry on my website, markscarbrough.com.[04:09] Dante's guilt (or creative apex) and Virgil's white lie (or painful memory).[10:02] The angel in Latin and in vernacular Florentine--and perhaps Dante's homesickness.[15:02] The scope of the journey: a half revolution around Mount Purgatory.[18:14] The pastoral, idyllic, Edenic simile to (try to) summarize the moments after the flames.[21:09] The irony in the simile, full of inaccurate reference points.[25:28] Dante, the goat let loose into Paradise.[29:29] Our poet, a world-builder.[30:55] Rereading the passage: PURGATORIO, Canto XXVII, lines 49 - 90.

Send us a textEver wonder why humanity keeps making the same mistakes throughout history? Our fascinating journey through biblical dispensations reveals the psychological profile of mankind's relationship with God across different time periods.The Edenic dispensation showcases humanity in perfect paradise—no worries, pressures, or threats—yet Adam and Eve still fell for Satan's oldest trick: "Did God really say...?" Their story exposes our natural inclination toward doubt and independence, even under ideal conditions. As we explore this garden narrative, we uncover a profound truth: "Love is not truly love until it's tested." God wasn't being cruel by placing the forbidden tree in Eden; He was creating the opportunity for genuine love through choice.Moving beyond Eden, we examine the antediluvian world where humans lived 800-900 years, potentially growing to a population of 500 million to 2 billion people before the flood. This dispensation of conscience ended in catastrophic judgment, raising profound questions about our modern technological pursuit of extreme longevity. Are we repeating ancient mistakes by trying to become "like gods" through artificial intelligence and life-extension technologies?Throughout each dispensation, a clear pattern emerges: regardless of circumstances, humanity consistently chooses independence from God rather than trusting His guidance. Yet God's relentless pursuit never wavers. Understanding these dispensational patterns provides valuable perspective not just on Scripture but on our current spiritual landscape and where we might be heading. Join us as we continue this eye-opening series next time with a deeper look at the mysterious pre-flood world, the Nephilim, and why only eight people survived God's judgment. What might this reveal about our future?Support the show

Living an Edenic existence fails to give us what we truly need and want: namely, responsibility, love and meaning! 

Welcome to Day 2696 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – “Supernatural Intent” – Supernatural Wisdom-Trek Podcast Script - Day 2696 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2696 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Today, we continue with the 11th of 16 segments of our Theology Thursday lessons. I will read through the book "Supernatural," written by Hebrew Bible scholar, professor, and mentor Dr. Michael S. Heiser, who has since passed away. Supernatural is a condensed version of his comprehensive book, ‘The Unseen Realm.' If these readings pique your interest, I would recommend that you read ‘The Unseen Realm.' Today, we will read through chapter eleven: “Supernatural Intent.” In the last chapter, we saw how the Old Testament presents the messiah by hiding him in plain sight. The key to God's plan to restore Eden and redeem humanity was for the messiah, Jesus, to die on the cross and then rise from the dead. Only by becoming a man could God ensure that a human king from the line of David would rule over his people without falling into sin and straying spiritually. Only if that king died in the place of his people and rose from the dead could God rightly judge sin and provide salvation all at the same time. Only by the messiah's death and resurrection would fallen people still have a place in God's family council, ruling in that renewed Edenic kingdom, as originally planned. But think about all that required: Jesus had to somehow make sure the supernatural powers of darkness manipulated men to kill him—without understanding what they were really doing. As Paul had said to the Corinthians (1 Cor. 2:6–8), if they really knew what the results were going to be, they never would have crucified the Lord. The life and ministry of Jesus may make more sense when viewed against that backdrop. It's easy for readers of the New Testament, for instance, to get the impression that Jesus' ministry leading up to the cross was somewhat random. After all, the Gospels don't always present the same episodes—for example, the birth of Jesus is found in only two of them (Matthew and Luke), and only one mentions the wise men (Matt. 2). Sometimes scenes appear in a slightly different order in different gospels. But those acts of Jesus recorded in the Gospels leading up to the crucifixion—healing the sick, preaching about the kingdom of God, forgiving sinners, confronting hypocrisy​—were more than the random acts of a traveling wise man who occasionally did miraculous things. There's more going on in the gospel stories than meets the eye. There's an important subtext to what Jesus was doing. Outwitting Evil The event that marked the beginning of Jesus' public ministry was his baptism. It was there that God publicly identified Jesus as his Son (Mark 1:11), and there that John the Baptist identified him as the one who “takes away the sin of the world” (John 1:29). When we read those words from John, we think immediately about the crucifixion. But John's disciples weren't thinking about that. Frankly, no one was. When, close to the end of his ministry—over three years after his baptism—Jesus began to speak of his death, his own disciples rejected the idea (Matt. 17:22–23; Mark 9:30–32). The last thing they...

I made this song using an extraordinarily musical sonnet by Elinor Wylie. I think her sonnet, and now this song, speaks about the desire to escape fate by fleeing to an Edenic place — but wait, deathly undercurrents are aleady there. The Parlando Project combines various words, mostly literary poetry, with original music in differing styles. We've done over 800 of these combinations, and you can hear any of them and read about our encounter with the words at our blog and archives located at frankhudson.org

Speaker: Pastor Matthew Walker Series: Ecclesiastes

Epistle to the Romans, Part 15: Romans 8:12-25, The Heart of Romans (Part 2)Pastor Matt continues in Romans 8:12–25 with a powerful message titled “The Renewal of Creation” exploring what it means to live Spirit-filled lives as bearers of Edenic hope.

Summary In this transmission, Monet Noctaris aka The Black Rose of Gaia reflects on the end of her mission and the significant shifts in the planetary energy grid unfolding now. She discusses the activation of new energy systems, the role of nature in these transitions, and the Mintakan Crystal shares a message for the listeners. Monet tells the story of the Root Detonation via her Earth-body stargate on Lughnasadh (8.1.25) and explains what will happen during the upcoming Crown Ignition on Lionsgate (8.8.25), marking the start of the Tone Epoch for Earth via the Axis Mundi pathway. Takeaways Monet expresses joy in her new home in Austin. She reflects on the end of her planetary mission and its significance. The old energy grid is now officially offline, transitioning to a new system. Nature plays a crucial role in the energy shifts occurring on Earth. The activation of the root vault is a significant event. Messages from the Mintakan Crystal highlight the recognition of those who have held their tone through distortion. The restoration of the original planetary song is underway via the re-endcoding of Earth's original Edenic blueprint. Monet feels a sense of relief and gratitude for surviving her journey. The upcoming Crown Ignition on Lionsgate is a pivotal moment for the planet and marks the end of the Crystalline Override and the beginning of the Tone Epoch. www.monetnoctaris.com

On The Literary Life podcast this week, Angelina, Cindy, and Thomas continue their discussion of The Jungle Book by Rudyard Kipling. After sharing their commonplace quotes for this week, they begin talking about “Kaa's Hunting.” Angelina asks Cindy about the age range for this book, which is recommended on AmblesideOnline for Year 3 students. They talk about Mowgli's upbringing and training in the law of jungle, in contrast to the monkeys who are lawless. Other highlights of this conversation are the Edenic ability of Mowgli to speak to the animals, the complex role of the serpent in folklore, and the resurrection imagery in this story. Check out this year's Back to School Online Conference, “Educating the Freeborn,” over at MorningTimeforMoms.com to get registered and hear all of this year's amazing speakers! For the full show notes for this episode, please visit our website at https://theliterary.life/286. 

Mosaic Covenant G'day and welcome to Partake! We are now on day 6 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Lets read together Exodus 19v1-13: Exactly two months after the Israelites left Egypt, they arrived in the wilderness of Sinai. After breaking camp at Rephidim, they came to the wilderness of Sinai and set up camp there at the base of Mount Sinai. Then Moses climbed the mountain to appear before God. The Lord called to him from the mountain and said, "Give these instructions to the family of Jacob; announce it to the descendants of Israel: ‘You have seen what I did to the Egyptians. You know how I carried you on eagles' wings and brought you to myself. Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me. And you will be my kingdom of priests, my holy nation.' This is the message you must give to the people of Israel." So Moses returned from the mountain and called together the elders of the people and told them everything the Lord had commanded him. And all the people responded together, "We will do everything the Lord has commanded." So Moses brought the people's answer back to the Lord. Then the Lord said to Moses, "I will come to you in a thick cloud, Moses, so the people themselves can hear me when I speak with you. Then they will always trust you." Moses told the Lord what the people had said. Then the Lord told Moses, "Go down and prepare the people for my arrival. Consecrate them today and tomorrow, and have them wash their clothing. Be sure they are ready on the third day, for on that day the Lord will come down on Mount Sinai as all the people watch. Mark off a boundary all around the mountain. Warn the people, ‘Be careful! Do not go up on the mountain or even touch its boundaries. Anyone who touches the mountain will certainly be put to death. No hand may touch the person or animal that crosses the boundary; instead, stone them or shoot them with arrows. They must be put to death.' However, when the ram's horn sounds a long blast, then the people may go up on the mountain. Israel as a nation The people of the nation of Israel were living as those promised by God in the covenant to Abraham "I will make you into a great nation" (Genesis 12v1). They have been on a long journey and has we have read, left Egypt under the leadership of Moses. Mosaic Covenant Details! This is the fifth covenant between God and humanity and also the second theocratic. The verses we read were only an introduction and the covenant goes on to the end of Exodus 24! The 10 Commandments are a very good summary and the book of Deuteronomy gives the greatest detail of it! This covenant commences with the stipulation in Exodus 19v5 "Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me." . This covenant was to the nation of Israel in order that those who believed God's promise to Abraham could know how to live rightly before God! For Abraham was declared righteous by God, solely on the basis of his faith in God alone! Covenant Areas This Mosaic covenant covered three areas of life: The commandments were given so they would know how to correctly relate socially to God (Exodus 20v1-6) The judgments were given in order that they could relate socially to each other properly (Exodus 21v1 - 24v11) The decrees dictate their religious life so that God could be approached by humanity on His terms (Exodus 24v12 - 31v18). Of course included in here were the 10 Commandments (Exodus 20) which breaks down into two categories. Firstly identifying the God of Israel as their God, what He has done for them in bringing them out of Egypt and that they were to worship Him alone! These are the Israelites duty to their God! Then, secondly, how they were to live rightly before Him - speaking of how they were to behave to themselves and others! This Mosaic covenant however, was never meant as a replacement for the Abrahamic Covenant! By no means no! It was rather to be seen as an addition to it! It was looking forward to that day when it would be fulfilled when the long promised saviour and messiah would come. All the Covenants point towards this momentous event. A Special Nation Under the terms of this covenant Israel would be a special nation if they were obedient to Him and served Him faithfully. The Mosaic Covenant was never a means towards salvation. This covenant speaks of the living God who wants to live with His people! This was a God not made of stone or wood but the great God who desired intimacy with His people and wanted to live amongst them. But of course it had to be on His terms alone or He would not be able to live amongst them. The great and majestic God showing mercy and grace to His people Israel, who were to be a shining light to all nations of the glory of God, until the long promised saviour or messiah came from them. So, we have been through the Edenic, Adamic, Noahic, Abrahamic and now the Mosaic Covenant - the story continues tomorrow! Where do you think we are going next? Thank you! Right mouse click here to download as a MP3 audio file

Abrahamic Covenant G'day and welcome to Partakers! We are now on day 5 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Lets read together: Genesis 12v1-9 The Lord had said to Abram, "Leave your native country, your relatives, and your father's family, and go to the land that I will show you. I will make you into a great nation. I will bless you and make you famous, and you will be a blessing to others. I will bless those who bless you and curse those who treat you with contempt. All the families on earth will be blessed through you." So Abram departed as the Lord had instructed, and Lot went with him. Abram was seventy-five years old when he left Haran. He took his wife, Sarai, his nephew Lot, and all his wealth-his livestock and all the people he had taken into his household at Haran-and headed for the land of Canaan. When they arrived in Canaan, Abram traveled through the land as far as Shechem. There he set up camp beside the oak of Moreh. At that time, the area was inhabited by Canaanites. Then the Lord appeared to Abram and said, "I will give this land to your descendants." And Abram built an altar there and dedicated it to the Lord, who had appeared to him. After that, Abram traveled south and set up camp in the hill country, with Bethel to the west and Ai to the east. There he built another altar and dedicated it to the Lord, and he worshiped the Lord. Then Abram continued traveling south by stages toward the Negev. A Theocratic Covenant Whilst the Edenic, Adamic and Noahic Covenants were universal covenants, this fourth Covenant is the first covenant which is theocratic, or relating to the rule of God. It is dependent on God alone! A God, who through grace in the "I will..." statements promises to bestow blessings! This covenant with Abraham, or the Abrahamic Covenant, is also the basis for all theocratic covenants to come and provides blessings on three levels: Personal level to Abraham: "I will make your name great; and you will be a blessing" (Genesis 12v2) National level: "I will make you into a great nation" (Genesis 12v2) Universal level: "all peoples on the earth will be blessed through you." (Genesis 12v3) Initially here in Genesis 12, this covenant can be seen in broad outline, but God later confirms it to Abraham in greater detail as we shall see. The Abrahamic covenant is a link to all of God's activities and programs until the end of time. Personal Aspects The personal aspects of the Covenant, particular to Abraham are: Abraham will be a father of a great nation (Genesis 12v1) Abraham will receive personal blessing (Genesis 12v2) Abraham will receive personal honour and reputation (Genesis 12v2) He, Abraham, will be a source of blessing to others. (Genesis 12v3) Universal Aspects The aspects of the Abrahamic Covenant, pertinent universally are: God will bless those who bless Abraham and the nation of Israel which comes from him (Genesis 12v3) curses on those who curse Abraham and Israel (Genesis 12v3) blessings on all the earth through Abraham (Genesis 12v1-3) This was the first time God made this promise to Abraham, but not the only time as Abraham received it another 5 times as God gives great detail to it (Genesis 13:14-18, Genesis 15:4-5, 13-18, Genesis 17:1-8, Genesis 18:17-19 and Genesis 22:15-18. All Change! Abram, as Abraham was originally known, was weaned away from his native land by God, into a journey of the unknown! It was in this way that Abraham would develop his faith in God and use it like a muscle. In fact, when God reiterated the covenant in Genesis 17 to Abram, God changed his name from Abram meaning "glorious father", to Abraham, which means "father of many nations!" (Genesis 17v5) Reminded and renewed! So important was this covenant that God renewed it with: Isaac, the "only begotten son" of Abraham twice: Genesis 26:4 and Genesis 26:23-24 Jacob twice as well Genesis 28:14-15 and Genesis 35:9-12 This covenant gives yet further glimpses of God's essential character of grace and mercy, as well as hinting at somebody who is to come as a messiah or saviour! Can you tell how and where these glimpses are? Tomorrow our story continues! Do you know where to next? Right mouse click or tap here to download as a MP3 audio file

Noahic Covenant G'day and welcome to Partake! We are now on day 4 of our series "Glimpses", looking at the story of the Bible in 30 days, from the time of creation through to the time of the fullness of redemption! Reading from Genesis 9v1-17: Then God blessed Noah and his sons and told them, "Be fruitful and multiply. Fill the earth. All the animals of the earth, all the birds of the sky, all the small animals that scurry along the ground, and all the fish in the sea will look on you with fear and terror. I have placed them in your power. I have given them to you for food, just as I have given you grain and vegetables. But you must never eat any meat that still has the lifeblood in it. "And I will require the blood of anyone who takes another person's life. If a wild animal kills a person, it must die. And anyone who murders a fellow human must die. If anyone takes a human life, that person's life will also be taken by human hands. For God made human beings in his own image. Now be fruitful and multiply, and repopulate the earth." Then God told Noah and his sons, "I hereby confirm my covenant with you and your descendants, and with all the animals that were on the boat with you-the birds, the livestock, and all the wild animals-every living creature on earth. Yes, I am confirming my covenant with you. Never again will floodwaters kill all living creatures; never again will a flood destroy the earth." Then God said, "I am giving you a sign of my covenant with you and with all living creatures, for all generations to come. I have placed my rainbow in the clouds. It is the sign of my covenant with you and with all the earth. When I send clouds over the earth, the rainbow will appear in the clouds, and I will remember my covenant with you and with all living creatures. Never again will the floodwaters destroy all life. When I see the rainbow in the clouds, I will remember the eternal covenant between God and every living creature on earth." Then God said to Noah, "Yes, this rainbow is the sign of the covenant I am confirming with all the creatures on earth." This, the Noahic Covenant, is the third covenant between God and man given after the flood had wiped out earth's population, apart from Noah and his family. The increase of humanity's wickedness and disobedience against God, was so great that God repented of His decision to create humanity. Genesis 6v6 "So the Lord was sorry he had ever made them and put them on the earth. It broke his heart." As a result of humanity's sin, the whole earth was to be destroyed! But, one man and his family was found to be in fellowship with God - Noah! Because they are in fellowship with each other (Genesis 6v9), God gives Noah a plan of rescue! After the rain and flood, God makes another covenant with humanity and also all note, all living creatures of the earth - through Noah! Wow! The terms of the Noahic covenant are Populate the earth is reaffirmed (Genesis 9v1). Subjection of the animals to humans is reaffirmed (Genesis 9v2). Humans are allowed to eat animal flesh but are to refrain from drinking/eating the blood (Genesis 9vv3, 4) Human life's sanctity is established. (Genesis 9vv5, 6). God promises to never to destroy the earth again by flood (Genesis 9v11). The covenant is a binding Covenant for all time (9v12) and with all creatures on earth! The rainbow is given as a symbol of this covenant and its existence (Genesis 9v12-17) God will sustain all life on earth(Genesis 9v17) Here again, God gives humanity the opportunity to live rightly with Him. Whereas before, there was the hint of the sacrifice, about which Martin Luther, commenting on this story, wrote: Here there is mentioned for the first time the burnt offering of Noah, which he made according to the example of his pious ancestors So even before Noah, there must have been some type of sacrifice made to God although we don't know what kind they were! Sacrifices, in order to somehow appease God, who had received painful hurt inflicted by human disobedience. But this story, and the Covenant, while telling about God's rightful rule of Judge also shows his desire for intimacy with humanity. The Almighty God wants to have fellowship with humanity, but it has to be on God's terms. God has never broken His promise or covenant with humanity, but both times so far, humanity has contravened the covenant by actively disobeying God and therefore breaking the Covenant made - whether the Edenic or Adamic! God in saving Noah, shows also hints of a God of grace! What God wants humanity to do, He will provide the means in which for them to do it! He is concerned for every aspect of humanity's life, from birth to death and the food they eat. As a symbol of this covenant, there are to be rainbows! This covenant as we have seen is a binding contract between humanity and God! But the story doesn't end there - it continues tomorrow with God revealing just a bit more of those things we have seen glimpses of: true fellowship between God and humanity being restored through grace and sacrifice. Right mouse click or tap here to download as a MP3 audio file

In this episode we welcome Dr. Michael Morales—professor of biblical studies at Greenville Presbyterian Theological Seminary—for a conversation exploring the profound theological vision of the book of Numbers. Drawing from his newly released two-volume commentary in the Apollos Old Testament Commentary series, Dr. Morales unveils Numbers as more than ancient census lists and wilderness wanderings. Instead, it emerges as a richly textured narrative of covenant community, leadership, and the Lord's presence among his people. Listeners will discover how the structure of Israel's camp reflects Edenic hope and eschatological promise, how Numbers addresses the roles of prophet, priest, and king, and why the priestly blessing and Balaam's oracles form theological bookends to this journey toward the Promised Land. Dr. Morales also shares personal reflections from his ten-year labor on the commentary, emphasizing the pastoral power and redemptive-historical depth of this often-overlooked book. Whether you're a pastor, seminary student, or serious Bible reader, this conversation will reinvigorate your love for the Pentateuch and deepen your grasp of how all Scripture points us to Christ. Resources Mentioned Numbers Volumes 1 & 2 (Apollos Old Testament Commentary) Who Shall Ascend the Mountain of the Lord? Exodus Old and New: A Biblical Theology of Redemption Watch on YouTube Chapters 01:10 Introduction 03:22 Update About Current Projects 05:55 The Experience of Working on This Project for 10 Years 12:39 The Camp Metaphor 19:02 God Dwelling in the Midst of His People 23:53 Grumbling and Rebellion 28:47 The Orientation of God's People 34:40 The New Generation 43:19 The Close of the Book 45:12 Conclusion

This week, we continue our study of the minor prophets in the book of Joel. The book of Joel shows us that our Creator and Redeemer God is a God of judgment but also a God of mercy who stands ready to restore His people when they come before Him in repentance. This book also points to a time when the Spirit of God would be present in all God's people.Main Points:1. The Day of the Lord is a Day of JudgmentJoel 1–2:11A locust plague devastates the land.This is a covenant curse (Deuteronomy 28:38).It is a foreshadowing of an even greater judgment (Babylonian invasion).Israel is being treated like Egypt for covenant unfaithfulness.

Therapist and author Sam Jolman joins the Naked Gospel to talk about his book and deep dive into the beauty awaiting the lover within every masculine heart. He walks a wonderful balance between clinical expertise and pastoral sensitivity. Few men are as equipped as Sam to engage this vitally necessary work of calling men back to their native habitat: our shared Edenic estate wherein we adore, with reverence and awe, the beauty of womankind.Buy Sam's book at the link below, and check out his website as well!https://amzn.to/45GMwBJhttps://www.samjolman.com--------------------Join the fight to disrupt shallow, meaningless sex and reclaim what's real. By supporting The Naked Gospel Podcast for just $5/month, you become part of a movement that champions faithful marriages, healing after porn, and safe, meaningful relationships. This isn't just a podcast—it's a rebellion against sexual exploitation and cultural lies. And as a thank you, you'll get the exclusive #NoMoreVictims mug to show the world where you stand. Real passion. Real connection. No more victims. Will you disrupt with us? Sign Up Here: https://www.provenmen.org/disruptors/ ------------------To listen on Apple Podcasts: https://podcasts.apple.com/us/podcast/the-naked-gospel/id1504961264?i=1000711044146To listen on Spotify: https://open.spotify.com/episode/7oPBwUAYEJFaINrqcz6AnN?si=BkXFMklPQpGnfNudW50okQSupport the show

Mike is joined by podcaster Aaron Peterson (The Hollywood Outsider) and filmmaker Miguel Llansó (Crumbs, Jesus Shows You the Way to the Highway, Infinite Summer) for a conversation about Rafael Corkidi's elusive 1971 or 1972 feature debut Ángeles y querubines (Angels and Cherubs). Once presumed lost, this visually ravishing curio from Mexico's surrealist wave plunges into Edenic allegory, spiritual symbolism, and vampiric resurrection. The trio explores how Corkidi's background as cinematographer on El Topo and The Holy Mountain shaped his arresting compositions—and why his directorial efforts remain both transfixing and narratively confounding.From telepathic puppets to exploding fruit and bite-marked lovers, Ángeles y querubines drifts between religious critique and mystical dream logic. Expect reflections on Corkidi's artistic lineage, the politics of Mexican Catholicism, and the fine line between visual poetry and ponderous indulgence. This is Maudit May at its most daring—cinema that challenges, alienates, and haunts.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-projection-booth-podcast--5513239/support.

Mike is joined by podcaster Aaron Peterson (The Hollywood Outsider) and filmmaker Miguel Llansó (Crumbs, Jesus Shows You the Way to the Highway, Infinite Summer) for a conversation about Rafael Corkidi's elusive 1971 or 1972 feature debut Ángeles y querubines (Angels and Cherubs). Once presumed lost, this visually ravishing curio from Mexico's surrealist wave plunges into Edenic allegory, spiritual symbolism, and vampiric resurrection. The trio explores how Corkidi's background as cinematographer on El Topo and The Holy Mountain shaped his arresting compositions—and why his directorial efforts remain both transfixing and narratively confounding.From telepathic puppets to exploding fruit and bite-marked lovers, Ángeles y querubines drifts between religious critique and mystical dream logic. Expect reflections on Corkidi's artistic lineage, the politics of Mexican Catholicism, and the fine line between visual poetry and ponderous indulgence. This is Maudit May at its most daring—cinema that challenges, alienates, and haunts.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-projection-booth-podcast--5513239/support.

Listen to the rest of this premium episode by subscribing at patreon.com/knowyourenemy.In a recent New Yorker essay, our guest, UC Davis anthropologist Manvir Singh, argues, "The Trumpian mystique echoes a dynamic that has occurred for centuries and across cultures. Its core ingredients—an alleged league of pedophiles, a godlike miracle worker, promises of an Edenic restoration—resemble archetypes that have long occupied humanity's imagination. Trump's followers may communicate through memes and message boards, but their faith belongs to a much older mythology: the eternal face-off between shaman and witch, prophet and cabal."In this conversation, Manvir, the author of a new book on "Shamanism," compellingly demonstrates how the MAGA movement — especially in its QAnon-inflected guises — manifests archetypal features of the messianic cult, analogues for which can be found across cultures and historical epochs. On KYE, we haven't often indulged in this sort of critique, for (justifiable) fear of eliding the very specific political conditions that gave rise to Trumpism, but for today: we're going for it! And Manvir was an ideal (and suitably careful) guide to this methodology and way of thinking about our political conjecture.Further Reading:Manvir Singh, "The President Who Became a Prophet," The New Yorker, May 17, 2025.— "How Much Does Our Language Shape Our Thinking?" The New Yorker, Dec 23, 2025.— "Don't Believe What They're Telling You About Misinformation," The New Yorker, April 15, 2024.— Shamanism: The Timeless Religion, (May 2025)

Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: .Sermon OutlineA warningA storyA patternA missionSermon QuestionsWhat three words does Jude use to describe the church in v.1? What do these mean?God saves us regardless of our state of life, yet cares deeply about transforming our lives. How do you hold those two together?Babel represents a reversal of our Edenic mission—and it continues in our world today. Rather than spread God's name across the earth, we localize God and "make a name for ourselves." How do you "localize" God — in your daily rhythms, your disposition at work, your relationships with family members, etc.?For Further StudyWhere to StartThe Bible Project, "The Book of Jude."Dig InDouglas Moo, 2 Peter, Jude, NIV Application Commentary (Grand Rapids: Zondervan, 1997)Dick Lucas and Christopher Green, The Message of 2 Peter and Jude, The Bible Speaks Today (Downer's Grove: IVP Academic, 1995)Robert W. Wall, "A Unifying Theology of the Catholic Epistles," in Karl Wilhelm Nieburh and Robert W. Wall (eds.), The Catholic Epistles and Apostolic Tradition (Waco: Baylor University Press, 2009), 13–40Level UpRichard A. Bauckham, "James, 1 and 2 Peter, Jude," in D.A. Carson and H.G.M. Williamson (eds.), It Is Written: Scripture Citing Scripture—Essays in Honour of Barnabas Lindars, SSF (Cambridge: CUP, 2010), 303–17Jörg Frey, The Letter of Jude and the Second Letter of Peter: A Theological Commentary, trans. Kathleen Ess (Waco: Baylor University Press, 2018);James B. Prothro, "Revisiting Mercy in Jude: Intervention, Intercession, and the Intruders," Journal for the Study of the New Testament (Aug. 2016), 1–23.Robert W. Wall, "A Unifying Theology of the Catholic Epistles," in Karl Wilhelm Nieburh and Robert W. Wall (eds.), The Catholic Epistles and Apostolic Tradition (Waco: Baylor University Press, 2009), 13–40.Questions?Do you have a question about today's sermon? Email Sam Fornecker ().

Governments fail, and will ALWAYS fail, because they all rely on the existence of the impossible in order to function optimally.  That impossibility is perfectly moral human beings!  Human government is man's attempt to recreate the perfection of Eden without God. But every government and societal theory, institution, entity, or structure; whether secular or religious, can ONLY reach this Edenic facsimile if all of humanity is always and completely righteous and just (which, ironically means that all man's utopian governmental ideas can only work if all men receive Biblical Salvation!).Of course, this is not man's nature (far from it) so governments institute laws and punishments to force subjective morality onto man. And If man fails to live up to this impossible standard of perfect morality (whether by choice or force), the governments fail…only to be replaced by yet another futile government system.  Man will remain caught in this cycle of futility until God sets up His perfect government.  In this week's podcast, we will examine the origin, nature, and futility of Human Government.For exclusive content, Q&A Videos, and private Bible study, become a Faith By Reason Patreon www.patreon.com/faithbyreason

On today's Bible Answer Man broadcast (04/17/25), Hank resumes his overview of Holy Week with Holy Thursday, the epicenter of the divine narrative. A narrative that begins with the Tree of Life in the Garden of Eden. If Adam and Eve had rejected the serpent, they would have eaten from the Tree of Life, and the Tree of Knowledge would not have been withheld from them. Instead, they were exiled from the Edenic garden and from traversing the slope leading upward toward the peak of deification. Thankfully, the narrative does not end there. For in the panoply of history, a Second Adam clothed himself in fallen humanity. It was above all in his death on the cross and resurrection from the dead that Christ returned humanity to the life of Eden. This then, is the great arc of the biblical narrative. From the tree of life in the Edenic garden to the tree of life in the eternal garden. An arch that finds its apex with the Eucharistic bounty spilling forth from the trodden grapes of Golgotha's hill. The Last Supper that we commemorate on Holy Thursday constitutes the central mystery of the Church. It is the source and zenith of Church life. By it, we are changed from human multiplicity to one body in Christ, the temple of the Holy Spirit. Within the Eucharistic assembly, divine life flows into us and penetrates the fabric of our humanity. The future life is infused into the present one and is blended with it, so that our fallen humanity may be transformed into the glorified humanity of the new Adam, our Lord and Savior Jesus Christ.

The Geography of Wrath Part Two Before the LORD Destroyed Sodom Last week, we looked at The Geography of Wrath, a preface to this lesson on the danger of the last watch of the night. “Lot lifted up his eyes and saw all the valley of the Jordan, that it was well watered everywhere—this was before the LORD destroyed Sodom and Gomorrah—like the garden of the LORD, like the land of Egypt as you go to Zoar.” (Ge 13:10) When Lot “lifted up his eyes,” he saw prophetically. Before their destruction, the five cities of the valley enjoyed an Edenic-like climate and prosperity, yet the prophetic phrase “lifted up his eyes” predicts a restoration of that area, which sits in the Arava. Revelation predicts a great miracles of the two witnesses, which helps us to understand "Sodom and Egypt": "And their dead bodies will lie in the street of the great city which mystically is called Sodom and Egypt, where also their Lord was crucified." (Re 11:8) What Sodom and Egypt have in common is that those who were saved and set on a path of righteousness (Lot and the Israelites in the wilderness) looked back at what at enslaved them as more to be desired than the Garden of Eden, the authentic Promised Land, that lay before them if they would walk in their salvation. When the bodies of the two witnesses are caught up from Jerusalem, it is a witness to be understood as a last warning to believers who, in those last days, continue to cling to the cargoes of Babylon, who persist in begging to go "by way of Zoar to Egypt" instead of repenting and returning to the righteous walk of salvation epitomized by Avraham. The night is far spent by then. The commercial success of the five cities lured Lot in. The deception was that its fruitfulness “like the Garden” was to be desired over the fruitfulness of the stars promised to Avraham. Lot's wife preferred the deception of luxury with wickedness over the promise of good gifts from above.The Midrash concerning Sodom details how travelers were lured in, then maimed or killed and their goods confiscated. “When morning dawned, the angels urged Lot, saying, ‘Up, take your wife and your two daughters who are here, or you will be swept away in the punishment of the city.'” (Ge 19:15) The sun had risen over the earth when Lot came to Zoar. Then the LORD rained on Sodom and Gomorrah brimstone and fire from the LORD out of heaven, and He overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. But his wife, from behind him, looked back, and she became a pillar of salt. Now Abraham arose early in the morning and went to the place where he had stood before the LORD; and he looked down toward Sodom and Gomorrah, and toward all the land of the valley, and he saw, and behold, the smoke of the land ascended like the smoke of a furnace. (Ge 19:24-28) Before Adonai destroyed Sodom, he sent warning of the wrath to come. Lot was aware of the blessings promised to Avraham, but he was also aware of the righteous life required for such eternal blessings. Lot chose precarious salvation over a life of obedience and teaching his children after him: “For I have chosen him, so that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring upon Abraham what He has spoken about him.” (Ge 18:19) Lot was troubled by the wickedness of Sodom, but not enough to forfeit living in it: “and if He rescued righteous Lot, oppressed by the sensual conduct of unprincipled men…” (2 Pe 2:7) It took the wrath of Adonai to remove him, not to abundant life, but bare salvation. “Insignificance” is the meaning of the small city Zoar in which Lot requested to live, and so was his contribution to the Kingdom of Adonai compared to Avraham. Avraham viewed the valley of Sodom and saw the smoke of the cities ascending like the smo...

The Treehouse: Sketches of the Millennial Kingdom If this is your first newsletter, you've jumped into the last of a four-part series that began with The Gift Horse, Watch the Smoke, and Wetter than Water. Click on the links to start at the beginning. In last week's teaching, we concluded with these mysterious statements concerning the striking of the Rock Messiah in the wilderness: ·     “Tell Aaron and his sons to be careful with the holy gifts of the sons of Israel, which they dedicate to Me, so as not to profane My holy name; I am the LORD.” (Le 22:2) ·     “'...for in the wilderness of Zin, during the strife of the congregation, you rebelled against My command to treat Me as holy before their eyes at the water.' These are the waters of Meribah of Kadesh in the wilderness of Zin.” (Nu 27:14) The water, the text says, “came forth abundantly, and the congregation and their beasts drank.” (Nu 20:11) The English translation of “abundantly” is from the Hebrew rav [rabim H7227] which has several meanings. Among its first uses in Scripture, we have context of a quarrel, which emphasizes that it was not only the people who were quarreling, but the water, too. Messiah had a beef with the situation, and he demonstrated it with how he yielded the waters: ·     Then the LORD saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually. (Ge 6:5) ·     In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on the same day all the fountains of the great deep burst open, and the floodgates of the sky were opened. (Ge 7:11) ·     And the land could not sustain them while dwelling together, for their possessions were so great that they were not able to remain together. (Ge 13:6) The first two examples above are of The Holy One's quarrel with mankind, and the third is of the quarrel between the shepherds of Avraham and Lot. If Messiah's reaction to being struck by Moses and Aaron was quarrelsome water, it sounds as if it wasn't a gently flowing stream! It was a real gusher. From the sentence imposed on Moses and Aaron, the implication is that the quarrel was with their actions in striking instead of speaking. Striking instead of teaching holiness. But what was the reason Messiah withheld water after Miriam's death? Was he, too, joining with them in mourning? Was he giving the royal priesthood an opportunity to rise to a more intimate level with him? For them to understand that the Word in their mouths also had power to restore the plants, heal, and sanctify in the Bridegroom's Name? Perhaps Messiah wanted the Israelites to speak to him about restoring their holy gifts by the stream, yet they were conditioned to look to their leadership. The text says only that “the people drank.” That wasn't their first concern, remember? It was the miraculous plants and the purifying stream of water for a royal priesthood. They mentioned drinking water for themselves and their beasts only last. The natural earthly realm was literally the least of their worries. Let's tie this in with the River of Life in the millennium: ·     “In that day the Branch of the LORD will be beautiful and glorious, and the fruit of the earth will be the pride and the adornment of the survivors of Israel.” (Is 4:5) The Branch of YHVH is Messiah Yeshua, the Rock in the wilderness. Because of the Branch and miraculous water, miraculous Edenic plants grew on the banks of the stream: orchards, spices, and vineyards on a heavenly timetable, not earthly. If not overnight, then within a month of the camp's settlement. Israel is prophetic of the world to come. She is uniting realms that have been disconnected since the fall from the Garden. In the wilderness, they came very close to Eden as demonstrated by the manna, ever-wear garments and sandals,

Chapter 1 What's Noa Noa by Paul Gauguin"Noa Noa" is both a collection of writings and an artistic exploration by French artist Paul Gauguin, chronicling his experiences in Tahiti. Written in 1893, it highlights his quest for beauty, spirituality, and a return to primitive simplicity. Through vivid descriptions of the landscape and people, Gauguin reflects on the contrasts between Western civilization and the perceived Edenic state of Tahitian life. The text combines poetry and prose, interwoven with his thoughts about art, culture, and the essence of existence. Gauguin's work emphasizes the vibrant colors, exotic atmosphere, and sensuality of the island, portraying an idealized vision of paradise. While it serves as an artistic manifesto, "Noa Noa" also reveals the artist's struggles with his identity, showcasing the complex interplay between reality and Gauguin's romanticized interpretations.Chapter 2 Noa Noa by Paul Gauguin SummaryNoa Noa by Paul Gauguin: Summary Background: "Noa Noa" is a semi-autobiographical novel written by French post-impressionist painter Paul Gauguin, published in 1901. The work is a blend of travel narrative, art commentary, and personal reflections, detailing Gauguin's experiences in Tahiti, where he sought to escape European civilization and find inspiration for his art. Setting: The story is set in early 1890s Tahiti, a place that fascinated Gauguin for its natural beauty, cultural practices, and perceived primitivism. Here, he depicts the stark contrast between the lush landscapes of the island and the complexities of Western society. Narrative Structure: The book is presented as a series of interconnected fragments, exploring Gauguin's life, relationships, and artistic motivations during his time in Tahiti. He uses a poetic and impressionistic style to convey a dreamy, almost mystical perspective of the island and its people. Themes: The Quest for Authenticity: Gauguin's journey signifies a search for an authentic existence, away from the materialism and moral constraints of European civilization. He idealizes the simplicity and vitality of Tahitian life. Art and Nature: The artist's relationship with nature is a recurrent theme. When Gauguin describes the vibrant landscapes and cultural practices, he emphasizes how these experiences influence his artistic vision and creations. Colonialism: Through his reflections on Tahiti, Gauguin addresses the impact of colonialism, contrasting the innocence of the island's inhabitants with the exploitative actions of European powers. Identity and Exile: Gauguin grapples with his own identity as both an artist and a man in exile from society. His feelings of isolation inform his creative practice and philosophical musings throughout the text. Imagery and Symbolism: Gauguin's vivid descriptions are rich in color and form, using symbolism to enhance the narrative. He often incorporates local folklore, spirituality, and the natural world to reflect deeper human experiences and emotions. Conclusion: "Noa Noa" provides a unique insight into Gauguin's life as an artist and his complicated relationship with both the exotic Tahitian culture and his own background. It serves as a testament to his struggles, inspirations, and the profound impact of place on artistic expression, revealing not only an artist's journey but a cultural encounter shaped by differing worldviews.Chapter 3 Noa Noa AuthorPaul Gauguin was a French painter and one of the leading figures of post-Impressionism. He was born on June 7, 1848, in Paris, France, and died on May 8, 1903, in Atuona, French Polynesia. Gauguin is best known for his bold use of color and synthetist style that influenced modern art. Noa NoaHe wrote the book Noa Noa during his time in Tahiti, and it...

William Hess-Martin of Venatic Opus is a writer, hunter, artist and Jungian in Southern Quebec, Canada. On this Jungian walkabout, we explore a handful of the ideas of Swiss psychoanalyst, Carl Jung, as they relate to hunting. After Jungian readings about hunting taboos & ritual in native cultures, we begin with musings on Canada, America, Europe, Catholicism and Protestantism all leading to St. Hubert [the patron saint of hunters] for a discussion about the symbology, history and legend of the saint's conversion before the divine stag. From Hubert's stag to William's buck, we hear the story of William's first whitetail hunt and what that meant for him opening conversations on instincts, the search, and the numinous. Through the symbol of the white deer, William dives into Carl Jung's study of alchemy as a metaphor for personal transformation, a combining of the material with the spiritual; including the Greek myth of the huntress Atalanta appearing in an alchemical text from the 1600's. Then we're on to the fantastical unicorn of medieval legend & lore with William beautifully describing the famous Hunt of the Unicorn tapestries with their Edenic forests, hounds, huntsmen, and the pure-hearted virgin. We end this Jungian trek on the most Jungian topic possible...the interpretation of dreams, and hunting dreams no less! Reading from Shadow and Evil in Fairy Tales and Interpretation of Fairy Tales by Marie-Louise von Franz. Check out William's Instagram and Venatic Opus blog.Support Our Numinous Nature on Patreon.Follow Our Numinous Nature & my naturalist illustrations on InstagramCheck out my shop of shirts, prints, and books featuring my artContact: herbaceoushuman@gmail.com

Throughout history, mountains have held deep spiritual significance—serving as meeting places between heaven and earth, battlegrounds of supernatural warfare, and stages for divine encounters. From the Garden of Eden to Mount Sinai, from the transfiguration of Christ to the crucifixion, the Bible is filled with moments where mountains play a pivotal role in God's plan for humanity. But why? What is the deeper connection between these sacred heights and the cosmic battle between good and evil?In this episode of the Revelations Podcast, host Reagan Kramer welcomes back pastor, author, and theologian Doug Van Dorn for an eye-opening discussion on biblical mountains, the divine council, and the supernatural forces that have shaped human history. Together, they explore how God uses mountains as places of revelation, how fallen entities have sought to corrupt them, and how Jesus' ministry strategically reversed the destruction caused by the enemy.Whether you're a seasoned Bible scholar or just beginning to explore the deeper spiritual dimensions of scripture, this episode will leave you with a greater understanding of God's plan and the victory we have in Christ.Here are three reasons why you should listen to this episode:Gain a deeper understanding of the biblical significance of mountains and their connection to the supernatural realm.Learn about the concept of the divine council and how it relates to mythological entities like Zeus and Baal, and their connection to Satan.Reflect on the practical implications of understanding the supernatural worldview, particularly in terms of overcoming worry and trusting in God's control.Become Part of Our Mission! Support The Revelations Podcast:Your support fuels our mission to share transformative messages of hope and faith. Click here to learn how you can contribute and be part of this growing community!ResourcesMore from the Revelations Podcast hosted by Reagan Kramer: Website | Instagram | Apple Podcast | Youtube"Rings of Revelation" by Doug Van Dorn"Giant Sons of God" by Doug Van Dorn"The Unseen Real" — by Dr. Michael HeiserDoug Van Dorn: Website | InstagramGiant Steps Podcast - Apple Podcast | Spotify PodcastIron and Myth Podcast - YouTube Kingdoms Unveiled Podcast  - YouTube | Apple Podcast | Spotify PodcastBible VersesPsalm 82:1Isaiah 14:12-14Ezekiel 28Genesis 3:1Ezekiel 31Psalm 91Psalm 24Psalm 68Daniel 42 Peter 2:4Jude 1:6This Episode is brought to you by Advanced Medicine AlternativesGet back to the active life you love through natural & regenerative musculoskeletal healing: https://www.georgekramermd.com/Episode Highlights[0:44] Introduction to Doug Van Doren and his WorkA journey from Minneapolis to Denver shaped Doug Van Dorn's path as a pastor, author, and theologian dedicated to biblical mysteries and the supernatural.His extensive background includes roles as a scholar, radio host, CEO, mountain climber, and fellow at the Institute for Biblical Anthropology.Books like Rings of Revelation and Giant Sons of God, along with the Giant Steps podcast, dive deep into theological and supernatural themes.This episode unpacks key topics such as biblical mountains, divine encounters, and the ongoing spiritual battle between good and evil.[3:20] Significance of Mountains in the BibleBiblical events unfold on mountains, from Noah's Ark resting on Mount Ararat to the giving of the Ten Commandments on Mount Sinai.[4:46] Doug: “"Mountains are all over the place. And the question becomes, why would that be? And that's where you need to understand first of all, that God is meeting with people on all of these mountains.”The "axis mundi," a concept describing mountains as divine meeting points, reveals their role as a bridge between heaven and earth.Mountains hold significance not only in the Bible but also in global mythologies, including Mount Olympus and sacred Native American sites.Isaiah 14 introduces the “mount of assembly,” linking biblical mountains to divine councils where heavenly beings gather.[5:10] Divine Council and Mythological ConnectionsMountains serve as the setting for the divine council, where God meets with angels and heavenly beings to rule over creation.Ancient mythologies mirror biblical narratives, with figures like Zeus and Baal representing the same rebellious entity—Satan.Mount Zaphon, recognized as Baal's sacred mountain, connects directly to the divine council and the spiritual battle against false gods.The fall of Lucifer in Isaiah 14 echoes the rebellion of spiritual beings, linking the serpent in Eden to later deceptions throughout history.[17:42] Eden and the Divine CouncilThe Garden of Eden is depicted as a mountain, a place where heaven and earth intersect.Adam and Eve's use of fig leaves for covering may symbolize an early attempt to seek refuge in fallen supernatural beings.Satan's jealousy over humanity's God-given authority fueled his deception in Eden, setting the stage for spiritual warfare.The Edenic narrative connects to a larger biblical pattern of rebellion, redemption, and the ongoing struggle between good and evil.[24:01] The Post-Flood Rebellion and the Return of the NephilimFollowing the flood, fallen angels were imprisoned in "gloomy chains of darkness," as described in 2 Peter 2:4 and Jude 6.Despite this judgment, the Nephilim reappear after the flood, indicating a renewed rebellion by supernatural forces.Ancient texts, including the Book of Enoch, describe how 200 fallen angels conspired to corrupt humanity.The struggle between God's people and these rebellious beings continues throughout Scripture, reinforcing the need for spiritual vigilance.[36:29] Moses, Mount Sinai, and the Law as a Divine RevelationMount Sinai is a sacred site where God revealed His law to Moses, establishing a covenant with Israel.Patterns in Scripture link Sinai to Eden and the future Temple, each acting as a central place of divine presence and instruction.The tabernacle mirrors the structure of the mountain, symbolizing levels of access to God's holiness.The law delivered at Sinai not only governed Israel but also foreshadowed Christ's fulfillment of righteousness.[40:16] The Golden Calf and IdolatryThe Israelites, fearing God's presence, attempted to worship Him through an idol, reshaping Him into something they could control.[41:02] Doug: “Idolatry is we're going to make that God that's up there come and be in this calf, so that we can somehow manipulate him because that's too terrifying for us.”The golden calf represented a common struggle—seeking to domesticate God rather than submitting to His true nature.Idolatry in all forms distorts faith, leading people to trust in tangible symbols rather than divine truth.Understanding this historical moment sheds light on the continuous human tendency to replace God with lesser things.[43:58] Jesus' Ministry and Supernatural BattlesEach phase of Jesus' ministry strategically dismantles Satan's authority over the world.[48:27] Doug: “Jesus's ministry is a multiple phased attack on Satan, and you have to understand some cosmic geography, and some of the motifs we've been talking about here are also very helpful.”The region of Bashan, known as "the land of the serpent," becomes the battleground where Christ begins His campaign against darkness.Key moments—including His temptation in the wilderness, His healing miracles, and His transfiguration—symbolize a reclaiming of territory from the enemy.Through these events, Jesus openly declares war on the forces of darkness, establishing His dominion over both heaven and earth.[52:48] Jesus' Death, Resurrection, and AscensionCalvary stands as the cosmic mountain where Jesus' sacrifice defeats sin and death.Descending into Hades, Christ proclaims victory and liberates those who awaited redemption.His resurrection seals His triumph, securing authority over all spiritual forces.By ascending to the right hand of God, Jesus asserts His role as the ultimate conqueror over evil.[57:10] Practical Implications of a Supernatural WorldviewThe desire for control, often expressed through worry and fear, stems from spiritual forces working against faith.Trusting in God's sovereignty dismantles the illusion of control and realigns believers with divine truth.Spiritual warfare manifests not only in extraordinary events but in daily battles over faith, trust, and obedience.Understanding Christ's victory allows believers to walk in peace, embracing their role in God's kingdom rather than being consumed by speculation about the future. About Doug Van Dorn Doug Van Dorn is a pastor, author, and theologian known for his deep exploration of biblical mysteries and the supernatural realm. With over two decades of pastoral experience, he has dedicated his work to uncovering the spiritual battles woven throughout Scripture, from the Nephilim and the Divine Council to the cosmic significance of mountains in biblical history. As the author of Giant Sons of God and Rings of Revelation, Doug bridges ancient texts, historical research, and theological insight to reveal the hidden layers of God's plan and the forces at work against it.Beyond writing, Doug is the host of the Giant Steps podcast and co-host of Iron and Myth, where he collaborates with other scholars to discuss the supernatural foundations of the Bible. A fellow at the Institute for Biblical Anthropology, he is also a speaker and researcher who challenges believers to embrace a biblical worldview that acknowledges the unseen realm. Whether teaching in his church or uncovering historical and theological connections, Doug's passion lies in equipping believers to discern truth, stand firm in faith, and understand how Jesus' ministry actively overcomes the darkness.Connect with Doug Van Dorn and explore his books, podcasts, and resources on his website.Enjoyed this Episode?If you did, subscribe and share it with your friends!Post a review and share it! If you found our deep dive into the spiritual influences on mental health insightful, we'd love to hear your thoughts. Leave a review and share this episode with friends and family. Uncover the hidden layers of biblical history and step into a deeper understanding of the supernatural realm. Strengthen your faith by recognizing the spiritual battles at play and discern truth from deception. Embrace victory that Christ has already won.Have any questions? You can connect with me on Instagram.Thank you for tuning in! For more updates, tune in on Apple Podcasts. 

Matthew Halteman is professor of philosophy at Calvin University and a fellow in theOxford Centre for Animal Ethics. He wrote Compassionate Eating as Care of Creationand co-editedPhilosophy Comes to Dinner: Arguments about the Ethics of Eating (with Andrew Chignell and Terence Cuneo).  His latest book,Hungry Beautiful Animals: The Joyful Case for Going Vegan, was published in November 2024.In Sentientist Conversations we talk about the most important questions: “what's real?”, “who matters?” and "how can we make a better world?"Sentientism answers those questions with "evidence, reason & compassion for all sentient beings." The video of our conversation is ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here on YouTube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.00:00 Clips01:12 Welcome- Our Sentientism guest mutuals: Jasmin Singer, Mariann Sullivan, Christof Koch, Elan Abrell, Christopher Sebastian, John Sanbonmatsu...04:19 Matt's Intro- "A kid from the mid-west - my people are agriculture people"04:30 What's Real- "A Mennonite boy... anabaptist tradition of the Christian faith"- "A group... who focuses much more on... the ethics than the meta-physics"- "I remember being really surprised... to realise that other kids had different versions of the Christian faith..."- "The tradition I grew up in was really focused on... god is love and Jesus said... love god with all your heart... love your neighbour as yourself"- "The question in my tradition... was 'are you loving people'... unconditional love, unconditional grace... are you being the hands and feet of Jesus Christ on the ground"- "My family... the group of Mennonite scholars that gets tapped to write the book about Mennonites... my dad was the Mennonite economist... my aunt was the Mennonite feminist theologian..."- "My uncle... wrote a systematic theology...the Catholics and the Protestants had been doing this for centuries and the Mennonites were always focused on what happens on the ground... being the hands and feet of Jesus showing unconditional love to a suffering world."- "I've always thought that arguments about what is real tend to distract us from the real question... how do we show love to our neighbour... lifts up the people who are suffering... brings the people on the margins to the centre"- "Culture wars... debates over worldviews... have not shown a very impressive track record of success in this regard"- "We spend so much time fighting over what is real that we miss the fact that in a lived experiential way we have way more in common than we disagree about"- "For finite, error-prone creatures like us the really interesting conversations are on the ground where we're grieving, where we're suffering, where we're celebrating..."And more... full show notes at⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sentientism.info⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Sentientism is “Evidence, reason & compassion for all sentient beings.” More at⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Sentientism.info⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Join our⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠"I'm a Sentientist" wall⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ via⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠this simple form⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Everyone, Sentientist or not, is welcome in our⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠groups⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. The biggest so far is⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here on FaceBook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Come join us there!

In 1492, Christopher Columbus arrived on the Caribbean Island of Guanahaní to find an Edenic scene that was soon mythologized. But behind the myth of paradise, the Caribbean and its people would come to pay the price of relentless Western exploitation and abuse. In Dark Laboratory: On Columbus, the Caribbean, and the Origins of the Climate Crisis (Doubleday Books, 2025), Dr. Tao Leigh Goffe embarks on a historical journey to chart the forces that have shaped these islands: the legacy of slavery, indentured labor, and the forced toil of Chinese and enslaved Black people who mined the islands' bounty—including guano, which, at the time, was more valuable than gold—for the benefit of European powers and at the expense of the islands' sacred ecologies. Braiding together family history, cultural reportage, and social studies, Goffe radically transforms how we conceive of Blackness, the natural world, colonialism, and the climate crisis; and, in doing so, she deftly dismantles the many layers of entrenched imperialist thinking that shroud our established understanding of the human and environmental conditions to reveal the cause and effect of a global catastrophe. Dark Laboratory forces a reckoning with the received forms of knowledge that have led us astray. Through the lens of the Caribbean, both guide and warning of the man-made disasters that continue to plague our world, Goffe closely situates the origins of racism and climate catastrophe within a colonial context. And in redressing these twin apocalypses, Dark Laboratory becomes a record of the violence that continues to shape the Caribbean today. But it is also a declaration of hope, offering solutions toward a better future based on knowledge gleaned from island ecosystems, and an impassioned, urgent testament to the human capacity for change and renewal. Tao Leigh Goffe is a London-born, Black British award-winning writer, theorist, and interdisciplinary artist who grew up between the UK and New York. Her research explores Black diasporic intellectual histories, political, and ecological life. She studied English literature at Princeton University before pursuing a PhD at Yale University. She lives and works in Manhattan where she is currently an Associate Professor at Hunter College, CUNY. Dr. Goffe has held academic positions and fellowships at Leiden University in the Netherlands and Princeton University in New Jersey. Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

In 1492, Christopher Columbus arrived on the Caribbean Island of Guanahaní to find an Edenic scene that was soon mythologized. But behind the myth of paradise, the Caribbean and its people would come to pay the price of relentless Western exploitation and abuse. In Dark Laboratory: On Columbus, the Caribbean, and the Origins of the Climate Crisis (Doubleday Books, 2025), Dr. Tao Leigh Goffe embarks on a historical journey to chart the forces that have shaped these islands: the legacy of slavery, indentured labor, and the forced toil of Chinese and enslaved Black people who mined the islands' bounty—including guano, which, at the time, was more valuable than gold—for the benefit of European powers and at the expense of the islands' sacred ecologies. Braiding together family history, cultural reportage, and social studies, Goffe radically transforms how we conceive of Blackness, the natural world, colonialism, and the climate crisis; and, in doing so, she deftly dismantles the many layers of entrenched imperialist thinking that shroud our established understanding of the human and environmental conditions to reveal the cause and effect of a global catastrophe. Dark Laboratory forces a reckoning with the received forms of knowledge that have led us astray. Through the lens of the Caribbean, both guide and warning of the man-made disasters that continue to plague our world, Goffe closely situates the origins of racism and climate catastrophe within a colonial context. And in redressing these twin apocalypses, Dark Laboratory becomes a record of the violence that continues to shape the Caribbean today. But it is also a declaration of hope, offering solutions toward a better future based on knowledge gleaned from island ecosystems, and an impassioned, urgent testament to the human capacity for change and renewal. Tao Leigh Goffe is a London-born, Black British award-winning writer, theorist, and interdisciplinary artist who grew up between the UK and New York. Her research explores Black diasporic intellectual histories, political, and ecological life. She studied English literature at Princeton University before pursuing a PhD at Yale University. She lives and works in Manhattan where she is currently an Associate Professor at Hunter College, CUNY. Dr. Goffe has held academic positions and fellowships at Leiden University in the Netherlands and Princeton University in New Jersey. Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In 1492, Christopher Columbus arrived on the Caribbean Island of Guanahaní to find an Edenic scene that was soon mythologized. But behind the myth of paradise, the Caribbean and its people would come to pay the price of relentless Western exploitation and abuse. In Dark Laboratory: On Columbus, the Caribbean, and the Origins of the Climate Crisis (Doubleday Books, 2025), Dr. Tao Leigh Goffe embarks on a historical journey to chart the forces that have shaped these islands: the legacy of slavery, indentured labor, and the forced toil of Chinese and enslaved Black people who mined the islands' bounty—including guano, which, at the time, was more valuable than gold—for the benefit of European powers and at the expense of the islands' sacred ecologies. Braiding together family history, cultural reportage, and social studies, Goffe radically transforms how we conceive of Blackness, the natural world, colonialism, and the climate crisis; and, in doing so, she deftly dismantles the many layers of entrenched imperialist thinking that shroud our established understanding of the human and environmental conditions to reveal the cause and effect of a global catastrophe. Dark Laboratory forces a reckoning with the received forms of knowledge that have led us astray. Through the lens of the Caribbean, both guide and warning of the man-made disasters that continue to plague our world, Goffe closely situates the origins of racism and climate catastrophe within a colonial context. And in redressing these twin apocalypses, Dark Laboratory becomes a record of the violence that continues to shape the Caribbean today. But it is also a declaration of hope, offering solutions toward a better future based on knowledge gleaned from island ecosystems, and an impassioned, urgent testament to the human capacity for change and renewal. Tao Leigh Goffe is a London-born, Black British award-winning writer, theorist, and interdisciplinary artist who grew up between the UK and New York. Her research explores Black diasporic intellectual histories, political, and ecological life. She studied English literature at Princeton University before pursuing a PhD at Yale University. She lives and works in Manhattan where she is currently an Associate Professor at Hunter College, CUNY. Dr. Goffe has held academic positions and fellowships at Leiden University in the Netherlands and Princeton University in New Jersey. Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In 1492, Christopher Columbus arrived on the Caribbean Island of Guanahaní to find an Edenic scene that was soon mythologized. But behind the myth of paradise, the Caribbean and its people would come to pay the price of relentless Western exploitation and abuse. In Dark Laboratory: On Columbus, the Caribbean, and the Origins of the Climate Crisis (Doubleday Books, 2025), Dr. Tao Leigh Goffe embarks on a historical journey to chart the forces that have shaped these islands: the legacy of slavery, indentured labor, and the forced toil of Chinese and enslaved Black people who mined the islands' bounty—including guano, which, at the time, was more valuable than gold—for the benefit of European powers and at the expense of the islands' sacred ecologies. Braiding together family history, cultural reportage, and social studies, Goffe radically transforms how we conceive of Blackness, the natural world, colonialism, and the climate crisis; and, in doing so, she deftly dismantles the many layers of entrenched imperialist thinking that shroud our established understanding of the human and environmental conditions to reveal the cause and effect of a global catastrophe. Dark Laboratory forces a reckoning with the received forms of knowledge that have led us astray. Through the lens of the Caribbean, both guide and warning of the man-made disasters that continue to plague our world, Goffe closely situates the origins of racism and climate catastrophe within a colonial context. And in redressing these twin apocalypses, Dark Laboratory becomes a record of the violence that continues to shape the Caribbean today. But it is also a declaration of hope, offering solutions toward a better future based on knowledge gleaned from island ecosystems, and an impassioned, urgent testament to the human capacity for change and renewal. Tao Leigh Goffe is a London-born, Black British award-winning writer, theorist, and interdisciplinary artist who grew up between the UK and New York. Her research explores Black diasporic intellectual histories, political, and ecological life. She studied English literature at Princeton University before pursuing a PhD at Yale University. She lives and works in Manhattan where she is currently an Associate Professor at Hunter College, CUNY. Dr. Goffe has held academic positions and fellowships at Leiden University in the Netherlands and Princeton University in New Jersey. Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/asian-american-studies

In 1492, Christopher Columbus arrived on the Caribbean Island of Guanahaní to find an Edenic scene that was soon mythologized. But behind the myth of paradise, the Caribbean and its people would come to pay the price of relentless Western exploitation and abuse. In Dark Laboratory: On Columbus, the Caribbean, and the Origins of the Climate Crisis (Doubleday Books, 2025), Dr. Tao Leigh Goffe embarks on a historical journey to chart the forces that have shaped these islands: the legacy of slavery, indentured labor, and the forced toil of Chinese and enslaved Black people who mined the islands' bounty—including guano, which, at the time, was more valuable than gold—for the benefit of European powers and at the expense of the islands' sacred ecologies. Braiding together family history, cultural reportage, and social studies, Goffe radically transforms how we conceive of Blackness, the natural world, colonialism, and the climate crisis; and, in doing so, she deftly dismantles the many layers of entrenched imperialist thinking that shroud our established understanding of the human and environmental conditions to reveal the cause and effect of a global catastrophe. Dark Laboratory forces a reckoning with the received forms of knowledge that have led us astray. Through the lens of the Caribbean, both guide and warning of the man-made disasters that continue to plague our world, Goffe closely situates the origins of racism and climate catastrophe within a colonial context. And in redressing these twin apocalypses, Dark Laboratory becomes a record of the violence that continues to shape the Caribbean today. But it is also a declaration of hope, offering solutions toward a better future based on knowledge gleaned from island ecosystems, and an impassioned, urgent testament to the human capacity for change and renewal. Tao Leigh Goffe is a London-born, Black British award-winning writer, theorist, and interdisciplinary artist who grew up between the UK and New York. Her research explores Black diasporic intellectual histories, political, and ecological life. She studied English literature at Princeton University before pursuing a PhD at Yale University. She lives and works in Manhattan where she is currently an Associate Professor at Hunter College, CUNY. Dr. Goffe has held academic positions and fellowships at Leiden University in the Netherlands and Princeton University in New Jersey. Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

In 1492, Christopher Columbus arrived on the Caribbean Island of Guanahaní to find an Edenic scene that was soon mythologized. But behind the myth of paradise, the Caribbean and its people would come to pay the price of relentless Western exploitation and abuse. In Dark Laboratory: On Columbus, the Caribbean, and the Origins of the Climate Crisis (Doubleday Books, 2025), Dr. Tao Leigh Goffe embarks on a historical journey to chart the forces that have shaped these islands: the legacy of slavery, indentured labor, and the forced toil of Chinese and enslaved Black people who mined the islands' bounty—including guano, which, at the time, was more valuable than gold—for the benefit of European powers and at the expense of the islands' sacred ecologies. Braiding together family history, cultural reportage, and social studies, Goffe radically transforms how we conceive of Blackness, the natural world, colonialism, and the climate crisis; and, in doing so, she deftly dismantles the many layers of entrenched imperialist thinking that shroud our established understanding of the human and environmental conditions to reveal the cause and effect of a global catastrophe. Dark Laboratory forces a reckoning with the received forms of knowledge that have led us astray. Through the lens of the Caribbean, both guide and warning of the man-made disasters that continue to plague our world, Goffe closely situates the origins of racism and climate catastrophe within a colonial context. And in redressing these twin apocalypses, Dark Laboratory becomes a record of the violence that continues to shape the Caribbean today. But it is also a declaration of hope, offering solutions toward a better future based on knowledge gleaned from island ecosystems, and an impassioned, urgent testament to the human capacity for change and renewal. Tao Leigh Goffe is a London-born, Black British award-winning writer, theorist, and interdisciplinary artist who grew up between the UK and New York. Her research explores Black diasporic intellectual histories, political, and ecological life. She studied English literature at Princeton University before pursuing a PhD at Yale University. She lives and works in Manhattan where she is currently an Associate Professor at Hunter College, CUNY. Dr. Goffe has held academic positions and fellowships at Leiden University in the Netherlands and Princeton University in New Jersey. Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

In 1492, Christopher Columbus arrived on the Caribbean Island of Guanahaní to find an Edenic scene that was soon mythologized. But behind the myth of paradise, the Caribbean and its people would come to pay the price of relentless Western exploitation and abuse. In Dark Laboratory: On Columbus, the Caribbean, and the Origins of the Climate Crisis (Doubleday Books, 2025), Dr. Tao Leigh Goffe embarks on a historical journey to chart the forces that have shaped these islands: the legacy of slavery, indentured labor, and the forced toil of Chinese and enslaved Black people who mined the islands' bounty—including guano, which, at the time, was more valuable than gold—for the benefit of European powers and at the expense of the islands' sacred ecologies. Braiding together family history, cultural reportage, and social studies, Goffe radically transforms how we conceive of Blackness, the natural world, colonialism, and the climate crisis; and, in doing so, she deftly dismantles the many layers of entrenched imperialist thinking that shroud our established understanding of the human and environmental conditions to reveal the cause and effect of a global catastrophe. Dark Laboratory forces a reckoning with the received forms of knowledge that have led us astray. Through the lens of the Caribbean, both guide and warning of the man-made disasters that continue to plague our world, Goffe closely situates the origins of racism and climate catastrophe within a colonial context. And in redressing these twin apocalypses, Dark Laboratory becomes a record of the violence that continues to shape the Caribbean today. But it is also a declaration of hope, offering solutions toward a better future based on knowledge gleaned from island ecosystems, and an impassioned, urgent testament to the human capacity for change and renewal. Tao Leigh Goffe is a London-born, Black British award-winning writer, theorist, and interdisciplinary artist who grew up between the UK and New York. Her research explores Black diasporic intellectual histories, political, and ecological life. She studied English literature at Princeton University before pursuing a PhD at Yale University. She lives and works in Manhattan where she is currently an Associate Professor at Hunter College, CUNY. Dr. Goffe has held academic positions and fellowships at Leiden University in the Netherlands and Princeton University in New Jersey. Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

In 1492, Christopher Columbus arrived on the Caribbean Island of Guanahaní to find an Edenic scene that was soon mythologized. But behind the myth of paradise, the Caribbean and its people would come to pay the price of relentless Western exploitation and abuse. In Dark Laboratory: On Columbus, the Caribbean, and the Origins of the Climate Crisis (Doubleday Books, 2025), Dr. Tao Leigh Goffe embarks on a historical journey to chart the forces that have shaped these islands: the legacy of slavery, indentured labor, and the forced toil of Chinese and enslaved Black people who mined the islands' bounty—including guano, which, at the time, was more valuable than gold—for the benefit of European powers and at the expense of the islands' sacred ecologies. Braiding together family history, cultural reportage, and social studies, Goffe radically transforms how we conceive of Blackness, the natural world, colonialism, and the climate crisis; and, in doing so, she deftly dismantles the many layers of entrenched imperialist thinking that shroud our established understanding of the human and environmental conditions to reveal the cause and effect of a global catastrophe. Dark Laboratory forces a reckoning with the received forms of knowledge that have led us astray. Through the lens of the Caribbean, both guide and warning of the man-made disasters that continue to plague our world, Goffe closely situates the origins of racism and climate catastrophe within a colonial context. And in redressing these twin apocalypses, Dark Laboratory becomes a record of the violence that continues to shape the Caribbean today. But it is also a declaration of hope, offering solutions toward a better future based on knowledge gleaned from island ecosystems, and an impassioned, urgent testament to the human capacity for change and renewal. Tao Leigh Goffe is a London-born, Black British award-winning writer, theorist, and interdisciplinary artist who grew up between the UK and New York. Her research explores Black diasporic intellectual histories, political, and ecological life. She studied English literature at Princeton University before pursuing a PhD at Yale University. She lives and works in Manhattan where she is currently an Associate Professor at Hunter College, CUNY. Dr. Goffe has held academic positions and fellowships at Leiden University in the Netherlands and Princeton University in New Jersey. Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

It's a bird, it's a plane, it's a satanic ritual… well, actually it's probably not. In the weeks leading up to Super Bowl 57 the public was given multiple idols to honor in the name of ever-changing political correctness. The last week of January featured a statue of Ruth Bader Ginsburg on the New York State Supreme Court house next to actual law givers like Moses and Zoroaster. Her body was deformed though with tentacles and horns and she stood on a lotus flower, a symbol of spirit overcoming matter, even though the idol was a symbol of matter aborting spirit. The same artist crafted another similar statue across the street supposedly representing Eve. In both cases is the universal mother called upon and then inverted to draw on the energy of Lilith of Lamashtu, the Mother of Beasts. The graven image reminded many of medusa who is famous for turning men into stone. A week later on February 5th the Grammys featured Sam Smith and Kim Petra performing a song called ‘Unholy' with cartoonish depictions of the Devil, alongside of flames, cages, red clothes and horns. While most were caught up in the childlike depiction of evil they missed the intentional magic circle on stage and/or the lyrics of the song which referred to the unholy practices at the ‘body shop', perhaps a lyric noting our increasing desire to drug and mutilate children and adults in the name of identity, obesity, or rebellion. Darkness and chaos are, after all, rebellion against light and order, and altering the image of god is probably evil. The performance was said to be ground breaking because of the gender and sexual identities of Sam and Kim, relating their devilish images to a cartoon devil from the Powerpuff Girls tv show wherein Satan wears drag and is confused about his identity. His name is HIIM, or His Infernal Majesty. Social media was also ablaze about Madonna, who introduced the performance. Many said she looked plastic, fake, and just awful. Madonna, of course, blamed this on ageism and mysoginy despite many observers being older and women. Once again, largely overlooked, was her hair which was done in a way to mimic the horns on the Ginsburg statue. Since Madonna is trying to maintain her relevancy and youth it would seem that she is the one attempting to perform unholy acts against nature. She is, in essence, the Black Madonna, or the black MA (mother) DONNA (goddess). A week later we arrive at Super Bowl 57 on February 12, 2023, played in Glendale/Phoenix, Arizona, at State Farm Stadium, between the Philadelphia Eagles and Kansas City Chiefs. Commercials were mostly drab with few exceptions. A new Flash movie, Ant Man, Doritos triangles, Disney magic, the Masked Singer with a gargoyle, and some electric vehicle commercials from Jeep, GM (which featured zombies, Stranger Things, and Squid Games), and RAM (which seemed to really try with their ‘Premature Electrification' to convict you electric is better). The most notable were SquareSpace, Tubi, and U2. SquareSpace featured Adam Driver talking about how the service for websites ‘could create itself' and how this was the ‘singularity'. Adam Driver multiplied into what reminded some of agents from the matrix before being sucked into a portal. Square Space is also the dimension of Metatron's Cube or the meta verse, the eight sphere embodied by Saturn's essence.Tubi took viewers down a ‘rabbit hole' during the year of the rabbit, as rabbits physically took people and threw them into the abyss. And perhaps the most disturbing of all was the band U2 announcing their residency at the MSG Sphere in Las Vegas with a short 15 second ad featuring sphere-like UFOs, intense trailer-like music and a warning that ‘an unidentified object has been spotted over the skies'. What made this ad so disturbing to some was the fact that in the 72 hours prior to the game UFOs, which for some reason were not called UAPs and were not blamed on Russia, were tracked and shot down in Deadhorse, Alaska, Yukon, Canada, and over Lake Huron near Michigan. Lake Michigan airspace had been shut down hours before while the FAA also shut down the airspace over Montana due to NORAD tracking a ‘radar anomaly'. If the Super Bowl took your attention away from these unidentified objects then the U2 commercial redirected your attention back at the very end of the game. Not all of the UFOs were spherical, however, a reference to the Chinese Spy Balloon shot down on the east coast a week before. Instead, they were cylindrical and silver, while the Great Lakes UFO was octagonal. Several were called ‘airships'.In a tongue-in-cheek observation one could see the Vince Lombardi Trophy itself as holding not a football but a cylindrical, silver airship. Then there is Halftime. Usually sponsored by Pepsi the 2023 show was sponsored by Apple and performed by Rihanna and some dancers in white. Pre-game advertisements had Rihanna in a cloak of green moss or grass with her hair done (like a character from Dr. Seuss) to look like the roots or branches of a tree. Her entire pre-performance outfit made her appear to represent a tree which was sponsored by the black apple. This is obviously Edenic and the black apple logo is the poisoned apple given a tempted Eve in the garden, or Snow White. In essence, Rihanna was a representation of the Universal Mother of Nature. We even saw Adam and Eve in an avocado commercial during the game, a symbol of a womb and new life.Pre-game notes made sure the tens of millions of views knew that the game-day military flyover was performed entirely by women, that a black female coach Autumn Lockwood was the first to assistant coach a Super Bowl, and that both starting quarterbacks, Jalen Hurts and Patrick Mahomes, had darker skin, sort of. In other words, much homage was shown to black women in particular but black folks in general during black history month. As these things typically come off as insincere it was not noted that the NFL is over 70% black, and that roughly 38% of assistant coaches and 10% of head coaches are black. Not bad for representing only 14% of the entire population. But more to the point…Rihanna, who was opposed to the NFL for some time, decided to perform anyway. She represented the Universal Mother of Nature or Queen of Heaven. Halftime began with the singer suspended on a giant mirror and accompanied by two lower mirrors on each side, each with two dancers in white. Overall there were seven of these mirrors but we only see five to begin. The image created is that of the GEN (Chinese) or GON (Japanese), one of the Eight Trigrams of the I Ching, featuring a horizontal solid bar with two bars underneath on the left and right sides the.As the performance proceeds the suspended mirrors move in a way to indicate a stairway or a Staircase either to Heaven or Hell, as it shifts in both directions. This also flips the GEN or GON upside down and then back up. Next we see the mirrors on left and right drawing the eye down to the bottom central mirror with Rihanna, who was first at the apex of a ziggurat, is now at its bottom - this flipping represents both male and female or fire and water. It is traditionally Isis who is the all-seeing eye at the apex of the heavenly facing pyramid. We know Rihanna has a large Isis tattoo on her chest.After her dancers crawl behind her across the red stage and she retouches her makeup once, the mirrors return to view suspended in a straight line across the top of the stage. She then performs her iconic ‘Run this Town' song as the central mirror then lifts her back into the air and she transitions to the song ‘Umbrella'. A particularly interesting note about this song should not be passed up. UMBRELLA as a word is a combination of two words - UMBRA and ELLA. This is their meaning:UMBRA: a shadow region of darknessELLA: a female given name, from Germanic meaning ‘all'In other words, UMBRELLA is an all encompassing female name given to darkness. Here we are reminded again of the Black Madonna or the inverted Universal Mother. It should be noted, furthermore, that Rihanna has a giant tattoo of Lady Isis on her chest. We should also note that the black goddess Kali is said to be symbolized by mirrors. The mirrors at the halftime show furthermore reflected the heavens above as if to reject divinity. In the Lovecraft universe the god Yog-Sothoth appears in many different forms. He is the ‘guardian of the gate', or portal of past, present, and future (think of those commercials for SquareSpace and Tubi). He is described as a series of 13 ‘iridescent globes'. One of them is called UMBRA. Horror fan pages suggest that this particular representation of Yog-Sothoth is a type of demon who grants fame, fortune, etc., when worshipped. Such a demon is very popular in music and is honored by Eminem (the shadow), Lady Gaga (the monster and fame), and Billie Eilish (bury a friend). The chanting of UMBRELLA is like an incantation. The reduction of the word to “ella, ella, eh, eh, eh'” is similar to ABRACADABRA, which is reduced to BRACADABR, RACADAB, ACADA, CAD, A, etc. It is a word used to enchant when performing a magical act or ritual. The Super Bowl itself is a giant witch's cauldron to brew up magic potion. The reference to rain is excessive in the music industry, too, and is usually called the Rain Main, which is played by Jay Z in the ‘Umbrella' music video. Rihanna, it should be noted, begins the music video song with all black leather, oily attire and ends up covered in silver paint, signifying the infernal, while bowing down inside of a pyramid, a reference to the earth-womb. This is when she chants ‘ella' and ‘eh'. None of this happened at the Super Bowl Halftime show, however, which ends with pretty standardBecome a supporter of this podcast: https://www.spreaker.com/podcast/tst-radio--5328407/support.

As we continue our Grand Narrative, we will take a look at the world as we know it today, far away from the Edenic garden God created, in a world with murder, evil, floods and yet, still hope. If you're feeling a bit unmoored and anxious these days, there is beauty and hope in community together.

Could humanity return to the Edenic ideal of love and partnership, embodying the profound beauty of sexual relationships as intended by the Creator? This article will explore the riches of God's plan for sexuality exemplified in the experience of the lovers in the Song of Songs. 

In this episode of the Salty Saints Podcast, Randy and I kick off a new multi-part series focused on the concept of the Temple. We start by discussing the historical significance of Solomon's Temple, built in Jerusalem, and the events leading up to its construction, including David's desire to build it and God's directive that his son Solomon would be the one to do so. We explore the location of the Temple on Mount Moriah, a site rich with biblical history, including Abraham's near-sacrifice of Isaac and David's encounter with the angel of the Lord. This leads us to consider the Temple's design, which consisted of three main sections: The Porch, The Holy Place, and The Holy of Holies, and the significance of ascending steps within the structure. Throughout our discussion, we touch on the Edenic imagery present in the Temple's decorations, the importance of altars in worship prior to the Temple's existence, and the various terms used in the Old Testament to describe the Temple. We also highlight the absence of God's presence in the later temples, particularly after the Babylonian exile, and how this absence changes the understanding of what the Temple represents. As we wrap up this first part, we emphasize that the Temple is not just a physical building but a place where God breaks through to humanity, setting the stage for our next episode where we will delve into the New Testament implications of the Temple. Thank you for joining us, and we look forward to continuing this exploration! Stay Salty! Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Rob Kelly is the Founder & CEO of the FORCLT Network which connects pastors for personal, church, and city renewal. Rob is also co-founder of the City Leaders Collective which connects and equips city network leaders globally. In Part 2 of our Union With Christ series, you'll hear from Rob about why our union with Christ is such a misunderstood, revolutionary and often overlooked concept in scripture. This conversation reveals how union with Christ transforms identity, relationships, and our vocation. We also discuss why this conversation has often not been fully embraced in the Western Church, and some suggestions for answering the question, "how then should we live?" On Union with Christ: “When you understand your union with Christ, it changes how you even understand your salvation... When we talk about salvation, you're talking about what you're saved from, which is our sin that did ... What? Separated us from God. So if our sin separated us from God, then what did our salvation do? It united us to him. So can we not talk only about what we're saved from, but more joyfully, what we're saved into? Yes, Jesus died for our sin. Yes, our sin needed to be washed. It's through the blood of Christ the scripture says, right? This is amazing truth, that he paid the price for us that we could not pay for ourselves. Yes. But in so doing, he brought us back into the place that we were always created for in the first place, which is literally in God who is our salvation. On moving from Eden to the Eternal City: "We start in the garden with two, we end in a city with multitudes, a fully cultivated creation where we are one with God, where every tear is wiped away, everything is set back to right. Everything is not just set back toward the Edenic state, but in a more full, beautiful, shalom Edenic state, greater, that it's no longer perishable, but it will be raised imperishable. How? Because Jesus' body is made imperishable. It is because he is the new creation. "If you are in Christ, a new creation," Paul says."   RESOURCES Download the episode transcript. Rob Kelly on LinkedIn Learn more about Rob Kelly and FORCLT Metanoia: How God Radically Transforms People, Churches, and Organizations From the Inside Out by Rob Kelly Rob Kelly is the founder and lead author of the State of the City Report

Stephanie welcomes Sam Parkison to takes us on a delightful journey to understand the deep-seated human desire to see God. Through the prism of his book, To Gaze Upon God, he uncovers the theological concepts underpinning this yearning, drawing insights from historical biblical theology. All creatures have an intrinsic desire to see and know God. This aligns with Augustine's famous proclamation that our hearts remain restless until they rest in God. Influenced by thinkers like Augustine, Anselm, Aquinas, John Owen, Jonathan Edwards and C.S. Lewis, Parkison weaves Christian hedonism with the Westminster Shorter Catechism's guiding principle: to glorify and enjoy God. This longing is not an optional subplot of life but the ultimate narrative arc for all believers. The longing to delight in God's glory is rooted in Scriptural truth, biblical tradition, and ecclesiastical legacy. As we, contemporary Christians, grapple with modern challenges, we need to remember that our longing to see God will guide us towards spiritual growth and fulfillment in Christ. In Christ, our beatification transforms human potential into a participation in God's ultimate happiness, a transformative process vividly portrayed through Scripture and upheld by centuries of theological reflection. The doctrine of the beatific vision is the pinnacle experience of heaven—way beyond simply reuniting with loved ones, or enjoying a resurrected physical body. The beatific vision is the blessed sight of God. Parkison traces this understanding back to church fathers like Augustine and illustrates how this longing is fulfilled in direct communion with the divine. The conversation takes us into the historical nuance of the Reformation's principle of Sola Scriptura. Parkison clarifies that this doctrine does not reject all tradition; instead, it asserts Scripture as the sole infallible authority. The Bible acknowledges other authorities, like pastoral guidance and civil responsibilities (Romans 13). Stephanie and Sam examine how some modern Protestants inadvertently embrace Enlightenment thinking by disregarding the valuable insights of historical tradition, through a truncated adherence to Sola Scriptura. Humility is essential for theological exploration. It includes the importance of engaging with historical Christian thinkers across time to inform contemporary faith. This thematic humility acts as a safeguard against heresies, fostering an appreciation for ancient wisdom that can illuminate blind spots in our own era. Paul's admonition to emulate Christ's humility (Philippians 2:5-11) reinforces the call to learn from both Scripture, and seasoned theological voices. One particular discussion point is the mediating role of Christ in the Christian life. Drawing upon passages like Ephesians 1:3-11, Parkison underscores how, through union with Christ, believers partake in spiritual blessings that culminate in the beatific vision. This nuanced theology echoes the insights of thinkers like John Owen (and, probably, Thomas Aquinas), who explore the idea of Christians becoming closer to God through participation in Christ's humanity. The conversation touches upon C.S. Lewis's essay “On Reading Old Books,” which urges believers to draw from the wealth of historical Christian thought. Parkison stresses that overlooking the established theological wisdom of nearly two millennia will handicap personal spiritual growth. The historical perspective enriches our understanding of God's infinite nature, cultivating an endless delight in divine communion. Beyond cultural specificities, Parkison presents the argument that the desire to understand and encounter God transcends temporal and spatial boundaries. This universal longing is mirrored in stories from the biblical canon, from Adam and Eve's Edenic yearning to Moses's Sinai encounter. Biblical narrative consistently draws humanity toward a vision of divine glory. MORE ABOUT “TO GAZE UPON GOD” BY SAMUEL PARKISON Today, the doctrine of the beatific vision has been woefully forgotten within the church and its theology. Yet, throughout history Christians have always held that the blessed hope of heaven lies in seeing and being in the presence of God, of beholding the beatific vision. With lucidity and breadth, Parkison reintroduces the beatific vision and affirms its centrality for the life of the church today. Parkison argues for the beatific vision's biblical foundations and reminds us—through close readings of theologians such as Anselm of Canterbury, Thomas Aquinas, Dante, Gregory Palamas, John Calvin, and Jonathan Edwards—of the doctrine's historical and contemporary significance. The beatific vision is about seeing God, and as Christians have acknowledged across the tradition, seeing God is our ultimate end. Samuel G. Parkison (PhD Midwestern Seminary) is Associate Professor of Theological Studies at Gulf Theological Seminary in the United Arab Emirates. He is the author of several books, including Proclaiming the Triune God: The Doctrine of the Trinity in the Life of the Church (co-author), as well as Thinking Christianly: Bringing Sundry Thoughts Captive to Christ, and Irresistible Beauty: Beholding Triune Glory in the Face of Jesus Christ. We invite you to check out the first episode of each of our series, and decide which one you will want to start with. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog Identity in the battle | Ephesians https://www.podcastics.com/episode/74762/link/ Centering on Christ | The Tabernacle experience https://www.podcastics.com/episode/94182/link/ Shades of Red | Against human oppression https://www.podcastics.com/episode/115017/link/ God's glory, our delight  https://www.podcastics.com/episode/126051/link/   We have a high-quality, deeply inspiring, truly original Advent devotional for you! Stephanie created this original video series for YOUR ADVENT season! It will draw you closer to Christ, and deeper into the presence of God.  It is comprised of 12 videos leading up to Christmas, and a gorgeous devotional PDF to accompany it. You will not want to miss out! Go to gospelspice.com/advent to download your FREE one-day sample, and/or purchase the Gospel Spice Advent devotional at an amazing price. Support us on Gospel Spice, PayPal and Venmo!

In episode 656: Magical Garment of Esau, Justin Brown from the Prometheus Lens Podcast dives into the mysterious connections between Esau and Bigfoot, suggesting that Esau might be an early ancestor of the legendary creature, based on biblical descriptions. He also explores the profound significance of the garments from the Garden of Eden and their ties to ancient priesthood. Pulling from the Book of Jasher and other extra-biblical texts, Justin uncovers fascinating parallels between biblical narratives and ancient myths, linking Esau, Bigfoot, and the Edenic garments. Justin then shares his own impactful dream encounter with Lilith, emphasizing the spiritual significance of dreams in biblical stories. Justin Brown Website: prometheuslenspodcast.com YouTube: @PLP423 The Confessionals Members App: Apple Store: https://apple.co/3UxhPrh Google Play: https://bit.ly/43mk8kZ Become a member for AD FREE listening and EXTRA shows: theconfessionalspodcast.com/join Watch The Shape of Shadows: merkelfilms.com Watch Expedition Dogman: merkelfilms.com AFFILIATES Prepare with Valley Food Storage: https://alnk.to/2uG55AO Get your Nephilim Blaster 2000: https://alnk.to/9mnHak1 Bluecosmo Satellite phones: https://alnk.to/e769Eip See Bigfoot with Sionyx night vision: https://alnk.to/bEhxr3F Emergency medical with My Medic: https://alnk.to/dpr6QM4 Black Beard Fire Starters: https://alnk.to/4BFcIbe EcoFlow Power Generators: https://alnk.to/flvpAQw GoDark Faraday Bags: https://alnk.to/5jke3rk EMP Shield: empshield.com Coupon Code: "tony" for $50 off every item you purchase! SPONSORS SIMPLISAFE TODAY: simplisafe.com/confessionals CONNECT WITH US Website: www.theconfessionalspodcast.com Email: contact@theconfessionalspodcast.com Subscribe to the Newsletter: https://www.theconfessionalspodcast.com/the-newsletter MAILING ADDRESS: Merkel Media 257 N. Calderwood St., #301 Alcoa, TN 37701 SOCIAL MEDIA Subscribe to our YouTube: https://bit.ly/2TlREaI Reddit: https://www.reddit.com/r/theconfessionals/ Discord: https://discord.gg/KDn4D2uw7h Show Instagram: theconfessionalspodcast Tony's Instagram: tonymerkelofficial Facebook: www.facebook.com/TheConfessionalsPodcas Twitter: @TConfessionals Tony's Twitter: @tony_merkel Produced by: @jack_theproducer OUTRO MUSIC Joel Thomas - Missing YouTube | Apple Music | Spotify