Podcasts about 2 samuel

Continuing through the Books of Samuel, in this message, Pastor Stephan Tchividjian will explore 2 Samuel 8–10, where David's kingdom flourishes through victory, justice, and grace. From battlefield triumphs to covenant kindness toward Mephibosheth, and even conflict born from rejected peace, we'll see a glimpse of God's greater kingdom marked by strength, mercy, and faithfulness.

Main Idea: God's presence is life-giving joy, but only the true King, Jesus, can bring us into it safely.

Send us a textW3: We discuss a recent book that James has been reading (Pauline theology as Way of Life, Jipp)Main Topic: Does the Bible portray David and Jonathan as having a homosexual relationship? What verses are used to argue this point? James and Drey discuss and refute these arguments.

This study was taken from the July 6th, 2k25 Wednesday evening service at the Jesus is Lord Family Worship Center - 501 Redman St. Jacksonport, AR

As the David story comes into focus, so do the parallels with Jesus. David provides the template for Israel's coming king and messiah. As one of the greatest figures in the Bible, David is a model for Jesus, but even he cannot measure up to all that Jesus will be. 

The record of 24th chapter of 2 Samuel closes the book on what had begun at a low point in David's life - his falling into a a sin whose consequences reverberated throughout his life - but by which he learned other extraordinary lessons. As a result David was able to teach us of grace, faith and wisdom. These would help to provide a foundation for his son Solomon to commence a reign of immense possibilities. David, at this time, was overcome with pride by the power of his kingdom, and it would seem, so was the entire nation. God used David's pride as an occasion to humble all who were lifted up in their arrogance. Interestingly Yahweh provoked David- the parallel record of 1 Chronicles 21 tells that satan did this. Although the KJV wrongfully translated this common noun without any definite article. It means that God was in opposition to Israel - at this time He (God) was their adversary. Joab was right in seeking to dissuade David from finding out what was the strength of his army. But without success, Joab pleads with David to refrain from his intended disastrous course. But the army captain shows his displeasure for his monarch by thwarting the census among those tribes where he had influence. The power of the true Sovereign was being disdained by David and so the king was told to choose from 3 punishments. When given a choice of 3 punishments David, now belatedly and contritely pleads with the Almighty that the king's people's were innocent. So David allows God to make the choice. For three days the land is plagued and ravaged by the angel's scourge - ie plague - until David courageously intervenes at the threshingfloor of Araunah the Jebusiite. This place was to become the site for Solomon's temple. Although the events described literally occurred we are presented with an enacted parable of Jerusalem's redemption. Araunah a Gentile, called Ornan in the Chronicles account, means "the strong one". So, typically, Israel are redeemed from the hand of those who were too strong for them. This happens in Jebus meaning "trodden down". The parable is explained in Luke 21:24.In Jeremiah 27 the prophet enacts a parable. The LORD instructs Jeremiah to make a wooden yoke and wear it as a testimony to the king and other leaders within Judah. Emissaries were sent out to the surrounding nations instructing them to submit to the power of Nebuchadnezzar. This, says the prophet, is because the Lord God Almighty has invested the Babylonian ruler with the authority to destroy nations and rule the peoples of that entire region. Jeremiah makes an appeal to both king Zedekiah and his subjects, who are told to submit to the king of Babylon in order that they might live. Alternatively Judah can choose to rebel and perish . Make your choice and accept the consequences Judah is told.In Mark 1 we have the beginning of the Gospel of the Son of God. There is no introduction, nor genealogy, for Jesus is depicted as Yahweh's servant. Jesus' ministry commences at his baptism when Jesus is about 30 years old. Mark next records our Lord's forty days of temptation in the wilderness. Mark alone tells us that the wild beasts were with him in the wilderness. Mark uses the expression "Immediately" many times in the first chapter and is a key word in Mark's record. The events described follow "immediately" after our Lord's testing. At the start of Jesus' ministry he calls his first Apostles. The chapter then tells us about the healing of a man with an unclean spirit. We are next told that there was a vast number of unrecorded miracles. That is followed by a preaching campaign in Galilee and the healing of a leper, whose plight deeply and personally touched our Lord and evoked from him his great compassion. This leper was sent to the priest as a testimony that the Son of God had come, and would do what the Law could not.More here https://christadelphianvideo.org/christadelphian-daily-readings/

The record of 24th chapter of 2 Samuel closes the book on what had begun at a low point in David's life - his falling into a a sin whose consequences reverberated throughout his life - but by which he learned other extraordinary lessons. As a result David was able to teach us of grace, faith and wisdom. These would help to provide a foundation for his son Solomon to commence a reign of immense possibilities. David, at this time, was overcome with pride by the power of his kingdom, and it would seem, so was the entire nation. God used David's pride as an occasion to humble all who were lifted up in their arrogance. Interestingly Yahweh provoked David- the parallel record of 1 Chronicles 21 tells that satan did this. Although the KJV wrongfully translated this common noun without any definite article. It means that God was in opposition to Israel - at this time He (God) was their adversary. Joab was right in seeking to dissuade David from finding out what was the strength of his army. But without success, Joab pleads with David to refrain from his intended disastrous course. But the army captain shows his displeasure for his monarch by thwarting the census among those tribes where he had influence. The power of the true Sovereign was being disdained by David and so the king was told to choose from 3 punishments. When given a choice of 3 punishments David, now belatedly and contritely pleads with the Almighty that the king's people's were innocent. So David allows God to make the choice. For three days the land is plagued and ravaged by the angel's scourge - ie plague - until David courageously intervenes at the threshingfloor of Araunah the Jebusiite. This place was to become the site for Solomon's temple. Although the events described literally occurred we are presented with an enacted parable of Jerusalem's redemption. Araunah a Gentile, called Ornan in the Chronicles account, means "the strong one". So, typically, Israel are redeemed from the hand of those who were too strong for them. This happens in Jebus meaning "trodden down". The parable is explained in Luke 21:24. In Jeremiah 27 the prophet enacts a parable. The LORD instructs Jeremiah to make a wooden yoke and wear it as a testimony to the king and other leaders within Judah. Emissaries were sent out to the surrounding nations instructing them to submit to the power of Nebuchadnezzar. This, says the prophet, is because the Lord God Almighty has invested the Babylonian ruler with the authority to destroy nations and rule the peoples of that entire region. Jeremiah makes an appeal to both king Zedekiah and his subjects, who are told to submit to the king of Babylon in order that they might live. Alternatively Judah can choose to rebel and perish . Make your choice and accept the consequences Judah is told. In Mark 1 we have the beginning of the Gospel of the Son of God. There is no introduction, nor genealogy, for Jesus is depicted as Yahweh's servant. Jesus' ministry commences at his baptism when Jesus is about 30 years old. Mark next records our Lord's forty days of temptation in the wilderness. Mark alone tells us that the wild beasts were with him in the wilderness. Mark uses the expression "Immediately" many times in the first chapter and is a key word in Mark's record. The events described follow "immediately" after our Lord's testing. At the start of Jesus' ministry he calls his first Apostles. The chapter then tells us about the healing of a man with an unclean spirit. We are next told that there was a vast number of unrecorded miracles. That is followed by a preaching campaign in Galilee and the healing of a leper, whose plight deeply and personally touched our Lord and evoked from him his great compassion. This leper was sent to the priest as a testimony that the Son of God had come, and would do what the Law could not. More here  https://christadelphianvideo.org/christadelphian-daily-readings/  

This chapter highlights the events that led to the battle between the Israelites and the Ammon and Syria.

This podcast examines King David's fall from grace in 2 Samuel 11, exploring how an unchecked glance at a "bathing beauty" led to a series of choices that culminated in murder and a hardened heart. We delve into the stages of temptation and the devastating ripple effect of our actions, reminding us that our greatest battles are often fought within our own hearts.

This was Ken Roxburgh looking at 2 Samuel 11-12 from our 12 pm service on Sunday 3 August 2025. This is part of our David series.

This was Thea Macdonald looking at 2 Samuel 11:26-12:14 from our 7 pm service on Sunday 3 August 2025. This is part of our David series.

Greg McDaniel - 8-3-2025

New AI research into the Documentary Hypothesis and the authorship of the books of Samuel reinforces our theories. Dr. Rutger Vos from the University of Leiden joins Gil to discuss. Read about this research here Join our tribe on Patreon! Check out these cool pages on the podcast's website:Home PageWho wrote the Bible: Timeline and authorsAncient maps: easy to follow maps to see which empire ruled what and whenClick here to see Exodus divided into "sources" according to the Documentary Hypothesis The podcast is written, edited and produced by Gil Kidron

Before God will send the water of baptism, atonement must be made for sin...

The Harmony of HIStories Series

In the 22nd chapter of 2nd Samuel we have David's song of deliverance. How similar it is to that of Moses' song in Deuteronomy 32. The focus is on Yahweh's steadfast love; His capacity to, and willingness to, always deliver His faithful servants. Another important theme is God's enduring and Rock-like persistent protection and power exercised consistently on the behalf of His children. The Almighty Father and our Sovereign's will shall be accomplished in the earth, unhindered.Jeremiah 25 clearly tells us that the fourth year of Jehoiakim was the first year of Nebuchadnezzar. We are told later in Jeremiah's writings that this was the year when the king of Judah burned the Bible that the Omnipotent revealed His purpose to the potentate, Nebuchadnezzar, who presided over the kingdom of men. How important it is for us to appreciate that the fulfilling of God's purpose is not dependent upon our faithfulness. If we fail God will choose another. When king Zedekiah rejected the Almighty the Omnipotent Sovereign selected to reveal His Will to a Gentile monarch: Nebuchadnezzar. When Israel failed Yahweh in His mercy offered salvation to the Gentiles. He can just as easily reject us for failing to honour God: Romans 11 verses 11-36. Those verses also establish that once the fulness of the Gentiles is reached Israel will again be regrafted into their own olive tree. Details of the Almighty's kingdom plan were revealed to Babylon's mighty ruler in Daniel 2. The 25th chapter of Jeremiah records the punishment to be inflicted on guilty Judah as Yahweh's indignation was poured out.Chapter 13 of Romans developed the extension of peaceful living by explaining the purpose and practices needed in an orderly society. This chapter teaches the disciple of Christ that he/she is subject to the rulers and magistrate God had appointed. Deterrents and disciplinary measures are essential for the preservation of peace. Paul tells the disciple how to recognise our place and demeanour in such a God ordained ordered society. We will conform to society's laws unless they are in conflict with God's principles: Acts 5 verses 27-29. Chapter 14 turns its focus from living peacefully in a broad society ordered by divine discipline to the disciple's need to fix his mind on walking in harmony and fellowship with his fellow disciples. We must avoid judging our fellow believers, and rather recognising that it is to our Lord Jesus Christ; and he alone to whom we must give account We will either stand, or fall for our own doings and not to worry too much about what anyone else does. Peripheral matters must never become a focus or basis for comparing ourselves with others. The Apostle Paul lays down the important principle designed to keep matters of conscience in perspective, that "the kingdom of God is not meat and drink; but righteousness and peace, and joy in a spirit of holiness" verse 17.More here https://christadelphianvideo.org/christadelphian-daily-readings/

Main Idea: God gives shepherds to lead His people—but only Christ, the Good Shepherd, can truly save them.

Evensong (Seventh Sunday after Trinity 2025) from Trinity Anglican Church (Connersville, IN): Psalm 18; 2 Samuel 24; Hebrews 6 and a brief reading from The Books of HomiliesTo read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a prayer book, visit: https://anglicanway.org/product/the-1662-book-of-common-prayer-international-edition-hardcover-march-2-2021/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/

Evensong (Seventh Sunday after Trinity 2025) from Trinity Anglican Church (Connersville, IN): Psalm 18; 2 Samuel 24; Hebrews 6 and a brief reading from The Books of HomiliesTo read along, visit: https://ie.dailyoffice1662.com/To sing along with the Brady and Tate Metrical Psalter, visit: https://www.friendsofsabbath.org/cgmusic.com/workshop/newver_frame.htmTo own a Bible, visit: https://www.thomasnelsonbibles.com/product/kjv-center-column-reference-bible-with-apocrypha/To own a prayer book, visit: https://anglicanway.org/product/the-1662-book-of-common-prayer-international-edition-hardcover-march-2-2021/To own a hymnal, visit: https://anglicanhousepublishers.org/shop/the-book-of-common-praise-of-the-reformed-episcopal-church/

n the 20th chapter of 2 Samuel we have further trouble for David from yet another rebellious Benjamite, Sheba the son of Bichri. David assembles the mighty men under Amasa to deal with the matter. Amasa is treacherously slain by Joab, who was displeased with his displacement by the new captain. Temporary disquiet at Joab's brutal betrayal is soon overcome and Sheba pursued. Much blood shedding is averted by a wise woman who arranged Sheba's assassination. This unnamed woman arranged for the rebel's head to be thrown from the wall to Joab who in response calls off the siege. Chapter 21 records the outbreak of a deadly famine that Yahweh had brought upon the land because of Saul's wrongful slaying of the Gibeonites. Saul's acts had yet once again been occasioned by his misplaced zeal and wrongful perception. David is told by Almighty God to recompense the Gibeonites and carried out the charge. The remaining Gibeonites would not accept any recompense by way of sacrifice. Those Gibeonites required David to hand over seven of Saul's "sons", ie offspring, to the Gibeonites who hung them on trees indicating that they were cursed by God. Saul's faithful concubine Rizpah is commended for her diligence and loyalty by driving away the vultures from the bodies day and night. David is saved by his mighty men during campaigns against the Philistines. Four of Goliath's sons were slain by David's warriors. When the weary warrior that David had become was himself struck down and believed to have been slain by Ishbi-Benob Abishai, David's nephew, saved and sustained him. David's men recognising that he was more important in his capacity to instruct his people in the ways of godliness, and in matters of states, rather than in the arts of war, forbid him from again going out to battle, "that the light of Israel not be extinguished". Jeremiah's 24th chapter explains the parable about the good figs and the bad figs. It was again about perceptions - those in Jerusalem saw themselves as the preserved ie good figs and those who had been carried away to Babylon as the punished, or bad figs. The reverse was, in fact, the reality. Judah's preservation relied on the restoration of the good figs and on the return of those exiles now in Babylon to Judah their homeland. Chapters 1-8 of Romans developed the Gospel of God; 9-11 explained the Gospel and Israel. Now from chapter 12 through to 16 we are shown how to live the Gospel in our daily life. Chapter 12 begins the practical advice with the acknowledgment that daily service and living a sacrificial life is both rational and reasonable. In verse 2-8 Christ's servants must understand how to contribute to ecclesial life in humility and with eagerness and zeal, participating for the building up of a glorious bride. Each of us is exhorted to know our role in God's ecclesial house and to exercise it. Verses 9-20 identify qualities of the transformed way of living for all true all true disciples. What sound advice concludes the chapter on avoiding vengeance and living peacefully with others. The final words of the chapter should be one of our mottoes for daily life: "Do not be overcome by evil, but overcome evil by good".More here https://christadelphianvideo.org/christadelphian-daily-readings/

Text: 2 Samuel 1:1- 5:5Hosts:J. Kent EdwardsVicki HitzgesNathan NormanNarrator: Brian French The CrossTalk Podcast is a production of CrossTalk Global, equipping biblical communicators, so every culture hears God's voice. To find out more, or to support the work of this ministry please visit www.crosstalkglobal.orgDonateProduced by Nathan James Norman/Untold Podcast Production© 2025 CrossTalk Global

Joab, in chapter 19 of 2nd Samuel, rescued the situation that had developed with David morosely lamenting Absalom's death and his people and warriors slipping silently away. Joab brought order to what could have turned out to be a total disaster. The king understood the need for healing and being seen to be once more in control. Now that Absalom is dead and the rebellion totally overturned David forgives his recent enemies. Mephibosheth is restored to favour, although somewhat dismissively by the king. Barzillai is rewarded for his kindness and loyalty to the king. Because of his aged condition Barzillai's favour was given to his favourite servant Chimham. A full reconciliation is achieved within the nation.Jeremiah was the prophet in the court of the treacherous and vacillating monarch, Zedekiah - whose name meant "the righteousness of Yah". Note how in verse 4 of Jeremiah 23 the prophet indirectly denounced the king. The same denunciation was made in more scathing words by the prophet Ezekiel, who was beyond the retaliatory reach of Zedekiah in Babylonian exile many hundreds of kilometres away (Ezekiel 21:25-27). From verses 9-22 the lying prophets and their effects on the nation are lamented and denounced. Judah had acted as though her Sovereign was distant and uninterested in what His people were doing. This was the furthest thing from the truth and therefore Yahweh must discipline them.In the 10th chapter of Romans Paul tells us what faith is and how it originates and affects the children of the Almighty. Sadly natural Israel had failed to understand what God's righteousness was and had sought, impossibly to establish their own based on a meritorious system of law keeping. In verses 5-13 the argument is developed from the time of Moses, and based on the words of Deuteronomy 30 that salvation is beyond human effort, but rather dependent upon God's firstly raising up (or producing a sinless saviour) and consequently, able to resurrect him from the dead. Our part is to accept and believe it. The chapter concludes with the fact that this is incredibly good news for us, who would be totally lost without this. Faith, he concludes is based on hearing the Word of God.Chapter 11 of Romans is about national Israel, God's Chosen People, and the Gospel. Some points made include the following:- 1) the Lord God of Israel has never abandoned His people; 2) God has always raised up a remnant among them, to be saved by grace; 3) it has always been been Yahweh's purpose to save the faithful from all nations; 4) the inclusion of the Gentiles was intended to provoke natural Jews to return to their roots and the Father's original purpose for them; 5) Israel's restoration represents a national resurrection and is a token of the nearness of Christ's Kingdom which will be presaged by the resurrection of the dead; 6) the Scriptures abundantly attest this including the words of Joel 3 verses 16-17, 7) And this plan was always our Sovereign's purpose and He never changes from His determined will; 8) we must be in awe and marvel at the riches and wisdom of the Almighty. The great Apostle Paul marvels at the wisdom and foresight of the Almighty. Nothing has happened in His plan to save faithful Jews and Gentiles that the Father had not foreseen. We look forward to the day when the Deliverer will come to Zion and turn away ungodliness from Jacob, and so save Israel, a nation far degraded from its calling as illustrated in the current Jeremiah readings. Read verses 33-36 aloud and praise our Omnipotent Sovereign for His love and merciful kindness.e saved could on one basis alone - by faith in the foundation stone the Father set in Zion (Isaiah 28 verse 16) His beloved Son, our Lord Jesus Christ.More here https://christadelphianvideo.org/christadelphian-daily-readings/

HI welcome to Christadelpian video.org The writer of 2 Samuel 18 records the battle which saw the inglorious end of Absalom, who sat on his Royal donkey, as he led his host to their destruction. David's forces were aided in their victory by nature as the record states: the wood devoured more that day than the sword. Joab, with relish, seized the chance to slay Absalom contrary to his king's specific orders. Joab gloried over David in the cruel way he communicated the crushing of Absalom and his host to David. No doubt this was also an endeavour not only to crush David, but also an attempt to get back at his uncle who had so often thwarted Joab. David was devastated and sat in the gate to publicly lament Absalom's demise. The nation was perplexed as this act seemed to show contempt for those who had just saved their king. Joab's only redeeming act in this record is to remonstrate with David to prevent the disaster from developing,Jeremiah 22:2-4 commences with conditions which had to be met if the nation was to remain in God's land. Then follow the consequences for failure in verses 5-10. This is followed by warnings against Josiah's sons - verses 11-12 against Jehoahaz, who is also known as Shallum; verses 13-19 against Jehoiakim, who is also known as Eliakim; verses 24-30 against Jehoiachin, who is also known as Jeconiah and also as Coniah. It was Jehoiakim who was directed to the lesson of his father, that to know Yahweh was to act like Yahweh. Jehoiachin was told that his occupation of Judah's throne was dependent on his acting as a Godfearing and just king. Pause and contemplate the personal lessons from verses 15-16 in particular. From verses 17-22 we read of the contrary current culture seen in Jeconiah's life, which mirrored Judah's self centred behaviour, and was denounced by the nation's Sovereign. A particular contempt was to be pronounced against Coniah, an appellation for Jeconiah, whereby our Sovereign detached any connection with that contemptible king by truncating Jeconiah's name by a symbolic gesture in the partial removing of God's name of Yah - Je - a portion of it still remained in the "iah". God's name can never be erased: Isaiah 56:4-5; Acts 8:31-38. Jeconiah was to be removed from the lineage of our Lord Jesus Christ by the Almighty.In Romans 9 Paul explains his frustration at his nation's failure to grasp the glory God was offering his people. The Apostle shows from Scripture that this failure was foretold and follows a persistent pattern of behaviour demonstrated by Israel. Nonetheless the Almighty's sovereign selection would stand upon the principles of the Divine grace and mercy, not because of any effort or merit on the part of any individual within the Chosen People. The Scriptures stand true and the restoration of the former people of God's choosing would be by His actions through which anyone to be saved could on one basis alone - by faith in the foundation stone the Father set in Zion (Isaiah 28 verse 16) His beloved Son, our Lord Jesus Christ.More here https://christadelphianvideo.org/christadelphian-daily-readings/

Second book of Samuel, chapter 15. New International Version

A sermon by Maxwell Gross. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.ruahchurch.com

A sermon by Brian Carter. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit www.ruahchurch.com

Romans 5 enumerates the blessings of justification by faith and the process in life through which we go to bring us to a state of being at peace with God. Carefully read verses 1-5 to better understand what the Almighty does to develop character in His children. The Apostle points out that the saving initiative comes from, and also commences with, our Father. Slowly read aloud verses 6-11 and marvel at the loving kindness of our Sovereign. Paul next elaborates the problem produced by our Adamic heritage - not our fault, but our misfortune - and contrasts this with the boundless blessings and benefits for those who transferred their allegiances to our Lord Jesus Christ, the one man by whom many have been made righteous.Romans chapter 6 outlines the process by which we identify with the salvation wrought in Jesus. Baptism (burial in water) joins us symbolically to the death, burial and resurrection of Christ Jesus. We no longer remain the servants of sin, but rather became slaves of God, serving righteousness. In verses 12-22 the Apostle speaks of our transferring of our allegiance from king sin, who we have tirelessly slaved for until we joined Christ through belief and baptism, to God and His Son the Christ in whom we have been liberated from past slavery. We now are in a position to receive the gracious gift of God, rather than rightfully being rewarded by our deserts. Meditate on the meaning of verse 23 - we earn death, but God graciously gives eternal life.

Romans 3 turns attention to the Jewish people who were agreeing with every word Paul had uttered of the depravity among the Gentiles. They, too, were without excuse as they had the Word of God in their midst and yet were just as corrupt. From verses 9-20 Paul advances seven Scriptures supporting this. Then from verses 21-31 he proves that there is only one righteousness, and that on the basis of belief. What is required is a submission to the only way of declaring us to be right with God. This includes a confession that human beings are rightly related to death as we are incurably sinful. Additionally we confess that our Potentate only is righteous and, that He strengthened His Son to accomplish what was humanly impossible. On the basis of the acceptance of these truths and our identification with the Lord Jesus Christ in whom they have been outworked forgiveness of sins is provided. Chapter 4 illustrates that through the lives of David and Abraham there is absolutely nothing we can do to be saved by works ie our own merits. God's condition for forgiveness involves our acceptance of this truth and confession of our failures if we are to receive the blessings of forgiveness and become the inheritors of the promised Kingdom that will be, as verse 13 indicated, international. What is recorded was not for the sakes of those in the recorded Scriptures, but indeed for our sakes.

Is David the King who would redeem the lost and the widowed?

Kingsway Community Church

The Harmony of HIStories Series

The Harmony of HIStories Series

What you learn in the storm, remember in the calm.

In the book of Romans we have one of the three most masterful treatments as to how God saves: often called either "the atonement"; or "reconciling" (the others being Galatians and Hebrews). This book says it tells us about Jesus the Christ who was declared to be the Son of God by the power of his resurrection: Romans 1 verse 4. Note the frequent use of "Christ" in the first eight verses. One of the great themes of the book are 'the obedience of faith', ie that obedience will be the fruit that springs from a vibrant faith - verse 5. This idea is reiterated at the end of the book: chapter 16:25-27. The first chapter introduces us to "the gospel of God" ie the joyful message that it is the desire of the Almighty Creator to help us through our belief, or faith, to become His children and the inheritors of the Kingdom. Paul's thesis is explained in verses 16-17 - namely that the gospel is God's power to save all who believe; since the OT declared in Habakkuk 2 verse ;4, "the just shall live by faith". Romans 1 verses 18-32 speak of God's wrath on unrighteousness, particularly in this chapter in the Gentile world. And this theme is developed further in chapter two where Paul shows that the Gentile world is both guilty and without any excuse. Romans 1 verses 18-25 reveal that our Omnipotent Creator has provided indisputable evidence of His power. So that wilfully ignorant sinners stand condemned by their reprobate behaviour. By failing to accept the evidence that the Almighty puts before the world of His creative power and Godhead they are self condemned and have degenerated just as their concept of their own origins is also corrupt. Professing themselves to be wise showed that they were, in fact, fools. We find that base beliefs lead to base behaviours. The Apostle Paul speaks of the abominable ways that have been declared acceptable to contemporary society. If God says a thing is wrong it remains wrong regardless of what the majority of society may believe. Consider the catalogue of evil behaviours follow from an acceptance of a corrupting lifestyle. In Romans 2 verses 1-5 Paul tells us that those who fail to stand, whether Jew or Gentile, for their Sovereign's truth are without excuse. The Apostle says that these individuals are building up a store of wrath in the day of judgment. Verses 6-11 explain that since God is just so will His judgment be. Either we by our beliefs and way of life are seeking immortality ie eternal life; or we are going to receive retribution and rejection. In chapter three the Apostle will turn his attention to the Jews who are gloating over Paul's attack on the Gentiles. But before he does that he will condemn Jewish hypocrisy and declare that Jews who boast in the Law are condemned by their Law because of their actions which are contrary to the spirit of the Law. And even some of the Gentiles who know not God's Law are better in their behaviour than those who claim to be the children of God.

Kingsway Community Church

Matthew 28 verse 1 tells that just before 6pm on the Sabbath Jesus was raised from the dead. Remember that the Jewish day began at 6pm - the evening and the morning. Christ's raising was dramatic and induced terror for the guards who witnessed the angel's powerful demonstration. Our Father ensured the sealing and guarding of the tomb to provide incontrovertible proof of our Lord's resurrection by ensuring impartial, nay hostile, witnesses who were in the pay of our Lord's enemies. Verses 11-15 speak of the authorities bribing the guards to spread the rumour that Jesus' disciples had stolen his body. The story was self evidently false for if this was true the guards would have been executed. The risen and glorious Lord Jesus Christ went to meet with his disciples in Galilee, as he had arranged before his death. The women who came to the empty tomb were instructed to tell the Apostles to go to Galilee to meet their Master. Again further infallible proofs of his resurrection were given: Acts 1 verses 1-4 and 1 Corinthians 15 verses 1-12. In verses 16-29 our Lord Jesus gave his Apostles the great commission to carry the Gospel message into all the earth. What comfort is there in his concluding words, "Lo I am with you always, even to the end of the age."

This chapter highlights many of the victories that God gave David against his enemies.

2nd book of Samuel chapter 14 - New International Version

Matthew 26 begins with ongoing plots from the High Priest to destroy our Lord Jesus Christ. Next, comes the anointing of Jesus' feet by Mary, the sister of Martha and Lazarus, with the precious ointment- which became the catalyst for greedy Judas to betray Jesus for thirty pieces of silver. Following this is the record of the Lord's Supper being kept in what thereafter would be a memorial of his sacrifice by sharing bread and wine. Luke says that Jesus had prepared to eat this memorial supper with his Apostles with an intense and fervent desire: Luke 22 verses 15-16. Preparations had been made in secret so that nothing, or nobody, could thwart this vital time to steel and fortify his disciples for the trials that would soon confront them. Our Lord then prophesied of his betrayal by Peter, which in turn was a citation of the words of Zechariah 13 foretelling this.After these events came Jesus' intense personal struggle in the Garden of Gethsemane; where three times he prayed and was strengthened having subjected his own will to that of his Father's. It was here that our Lord's greatest trial and his greatest triumph occurred. In his great agony Jesus sweat as it were great drops of blood. Having completely subjected his own will to that of His Father the victory on the stake was ensured. The Apostle Paul comments on this in Hebrews 5:7-8. The temptation of our Lord Jesus was sharp and intense and real. Despite being tried to the limit Jesus was perfectly obedient. He has become the captain of our salvation and is able to succour us in our trials. Our Lord's betrayal came next. Here, one of the twelve named Judas Iscariot, led the heavily armed band of thugs sent from the temple to arrest the meekest man to have ever walked upon the earth. How tragic that Judas betrayed his Master with a kiss. There was a short ensuing resistance led courageously by Peter, who was rebuked by Jesus. The Master miraculously heals Malchus and passively surrenders himself to be led away to the High Priest's palace awaiting the sentence of death by a process that was illegal in every detail. Note the adjuration of the High Priest in verse 63 was contrary to divine law. Jesus answered citing Daniel 7 verses 13-14 in verse 64, which indicated that the High Priest was knowingly defying God and would incur coming judgment as a result. Peter's pathetic threefold denial and intense remorse close the record.

Is there a wrong way to read the Bible? What does real growth look like? Are you fighting your sin? In today's episode, Keith shares how 2 Samuel 24:18-25 encourages us to take our sins seriously and take them to God. If you're listening on Spotify, tell us about yourself and where you're listening from! Read the Bible with us in 2025! This year, we're exploring the Historical Books—Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings. Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it so that others can find it, too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter @TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here. Passages: 2 Samuel 24:18-25

What do you delight in? Why is God frustrated by David's census? Are we sinners or saints? In today's episode, Jeff shares how 2 Samuel 24:1-17 encourages us to reorient our delight in the direction of God's heart. If you're listening on Spotify, tell us about yourself and where you're listening from! Read the Bible with us in 2025! This year, we're exploring the Historical Books—Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings. Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it so that others can find it, too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter @TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here. Passages: 2 Samuel 24:1-17

Have you recognized your limits? Where should our confidence come from? Do you know God's delight for you? In today's episode, Tanya shares how 2 Samuel 22 encourages us to live like people God delights in. If you're listening on Spotify, tell us about yourself and where you're listening from! Read the Bible with us in 2025! This year, we're exploring the Historical Books—Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings. Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it so that others can find it, too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter @TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here. Passages: 2 Samuel 22

Why are we obsessed with kings? What makes Jesus a good king? Will you submit to him? In today's episode, Keith shares how 2 Samuel 21:15-22 points to King Jesus, who fights our battles for us. If you're listening on Spotify, tell us about yourself and where you're listening from! Read the Bible with us in 2025! This year, we're exploring the Historical Books—Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings. Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it so that others can find it, too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter @TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here. Passages: 2 Samuel 21:15-22