Podcasts about Obed

There is this enthrall and intrigue in our culture with royalty. Show after show, movie after movie is made to satisfy our fascination with kings.There is a longing in the human heart for a king.We search high and low to crown some one or some thing king over our life but the problem is that often we pick the wrong one.Only Jesus, will be a true King that will satisfy every desire of your heart and lead you into life everlasting in this life and the next. 1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.8 Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child from the Holy Spirit. 19 And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. 20 But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. 21 She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” 22 All this took place to fulfill what the Lord had spoken by the prophet:23 “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel”(which means, God with us). GIVE : We believe that generosity is golden. Freely we have received and so freely we give back to God. If you would like to give to support the work Jesus is doing here please visit: https://www.elevatecc.church/give.Elevate City Church is a Jesus Over Everything Church that launched in the Atlanta Perimeter area on October 4th, 2020.Jesus Over Everything.Give us a follow on Instagram: https://www.instagram.com/elevatecity.church/Like us on Facebook: https://www.facebook.com/elevatecc.churchPodcast on Spotify: https://open.spotify.com/show/3H8BBrEFWxGKsTF8wPSvrn?si=epcQMMrmQIiTpeXEnyxMOQPodcast on itunes: https://podcasts.apple.com/us/podcast/elevate-city-church/id1536637567Visit our website for more information about who we are as a church and how you can get involved.https://www.elevatecc.church/home

Gospel Reading: Matthew 1:1-25The book of the Genealogy of Jesus Christ, the son of David, the son of Abraham.Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, and Aram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king.And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asa, and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amon, and Amon the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.And after the deportation to Babylon: Jechoniah was the father of Salathiel, and Salathiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." All this took place to fulfill what the Lord had spoken by the prophet: "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife, but knew her not until she had borne a son; and he called his name Jesus.

Serie: La venida del Señor - primeros eventos - 1 Tesalonicenses 4:15-18 - hno Obed Muñoz by Centro de Fe Angulo

Gospel Matthew 1:1-17 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah. Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations. Reflection If you happen to be a lecture in a parish, and comes your turn to be the reader you're hoping is not this reading. It's so interesting because people say, well, why does this matter? And it does matter essentially to understand how God is working in your life, and in my life. He's so connected to the ordinary. You're listening to a kind of an ancestral.com report about who your relatives are. And it's interesting and curious to think that your generations go back, but can you realize that what God is saying is, from the beginning of time, I have been working with ordinary people in ordinary circumstances, slowly enabling them to grow and evolve and change until they were ripe and ready to receive the most extraordinary gift. Mary, being infused with the Holy Spirit and giving birth to Jesus. It happened naturally. It continues to grow and happen naturally. I look back at the generations in my family and they were different than I am, and each generation somehow learns from the generation before. That's the process of evolving into the people that God calls us to be. The family that ultimately is the final goal is you living in God with God and feeling those around you. Closing Prayer Father, it's hard for us to realize that these things, marvelous things that you have accomplished in the world, were done in such a simple, ordinary, human way. It's all about us understanding how human you are and how your humanity, when it is directed toward us, awakens in us something so natural that we cannot not be drawn to your beauty, your wonder, your grace that comes to us through most ordinary ways. And we ask this in Jesus' name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

The book of the genealogy of Jesus Christ,the son of David, the son of Abraham.Abraham became the father of Isaac,Isaac the father of Jacob,Jacob the father of Judah and his brothers.Judah became the father of Perez and Zerah,whose mother was Tamar.Perez became the father of Hezron,Hezron the father of Ram,Ram the father of Amminadab.Amminadab became the father of Nahshon,Nahshon the father of Salmon,Salmon the father of Boaz,whose mother was Rahab.Boaz became the father of Obed,whose mother was Ruth.Obed became the father of Jesse,Jesse the father of David the king.David became the father of Solomon,whose mother had been the wife of Uriah.Solomon became the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asaph.Asaph became the father of Jehoshaphat,Jehoshaphat the father of Joram,Joram the father of Uzziah.Uzziah became the father of Jotham,Jotham the father of Ahaz,Ahaz the father of Hezekiah.Hezekiah became the father of Manasseh,Manasseh the father of Amos,Amos the father of Josiah.Josiah became the father of Jechoniah and his brothersat the time of the Babylonian exile.After the Babylonian exile,Jechoniah became the father of Shealtiel,Shealtiel the father of Zerubbabel,Zerubbabel the father of Abiud.Abiud became the father of Eliakim,Eliakim the father of Azor,Azor the father of Zadok.Zadok became the father of Achim,Achim the father of Eliud,Eliud the father of Eleazar.Eleazar became the father of Matthan,Matthan the father of Jacob,Jacob the father of Joseph, the husband of Mary.Of her was born Jesus who is called the Christ.Thus the total number of generationsfrom Abraham to Davidis fourteen generations;from David to the Babylonian exile, fourteen generations;from the Babylonian exile to the Christ,fourteen generations.

Meditación del Evangelio según San Mateo 1, 1-17 por el biblista P. Norberto Padilla, misionero claretiano.Miércoles 17/dic/2025, Genealogía de Jesucristo, hijo de David.Canción: Ven y reina (2019), de Eloy Baeza----------Lectura del santo evangelio según san Mateo 1, 1-17Genealogía de Jesucristo, hijo de David, hijo de Abraham. Abraham engendró a Isaac, Isaac a Jacob, Jacob a Judá y a sus hermanos. Judá engendró de Tamar a Fares y a Zara, Fares a Esrom, Esrom a Aram. Aram a Aminadab, Aminadab a Naasón, Naasón a Salmón. Salmón engendró de Rahab a Booz, Booz engendró de Rut a Obed, Obed a Jesse. Jesse engendró a David, el rey. David, de la mujer de Urías, engendró a Salomón. Salomón a Roboam, Roboam a Abías, Abías a Asa. Asa a Josafat, Josafat a Joram, Joram a Uzías. Uzías a Jotam, Jotam a Acaz, Acaz a Ezequías. Ezequías engendró a Manasés, Manasés a Amós, Amós a Josías. Josías engendró a Jeconías y a sus hermanos, cuando el destierro de Babilonia. Después del destierro de Babilonia, Jeconías engendró a Salatiel, Salatiel a Zorobabel. Zorobabel a Abiud, Abiud a Eliaquim, Eliaquim a Azor. Azor a Sadoc, Sadoc a Aquim, Aquim a Eliud. Eliud a Eleazar, Eleazar a Matán, Matán a Jacob; y Jacob engendró a José, el esposo de María, de la cual nació Jesús, llamado el Cristo. Así las generaciones desde Abraham a David fueron en total catorce; desde David hasta la deportación a Babilonia, catorce; y desde la deportación a Babilonia hasta el Mesías, catorce.Palabra del Señor... Gloria a ti, Señor Jesús#SoyClaretiano #Evangelio #MisionerosClaretianos #CMFAntillasIntro: Lámpara Es Tu Palabra, de Ain Karem

+ Evangelio de nuestro Señor Jesucristo según san Mateo 1, 1-17      Genealogía de Jesucristo, hijo de David, hijo de Abraham:      Abraham fue padre de Isaac; Isaac, padre de Jacob; Jacob, padre de Judá y de sus hermanos. Judá fue padre de Fares y de Zará, y la madre de estos fue Tamar. Fares fue padre de Esrón; Esrón, padre de Arám; Arám, padre de Aminadab; Aminadab, padre de Naasón; Naasón, padre de Salmón. Salmón fue padre de Booz, y la madre de este fue Rahab. Booz fue padre de Obed, y la madre de este fue Rut. Obed fue padre de Jesé; Jesé, padre del rey David.      David fue padre de Salomón, y la madre de este fue la que había sido mujer de Urías. Salomón fue padre de Roboám; Roboám, padre de Abías; Abías, padre de Asá; Asá, padre de Josafat; Josafat, padre de Jorám; Jorám, padre de Ozías. Ozías fue padre de Joatám; Joatám, padre de Acaz; Acaz, padre de Ezequías; Ezequías, padre de Manasés. Manasés fue padre de Amón; Amón, padre de Josías; Josías, padre de Jeconías y de sus hermanos, durante el destierro en Babilonia.      Después del destierro en Babilonia: Jeconías fue padre de Salatiel; Salatiel, padre de Zorobabel; Zorobabel, padre de Abiud; Abiud, padre de Eliacím; Eliacím, padre de Azor. Azor fue padre de Sadoc; Sadoc, padre de Aquím; Aquím, padre de Eliud; Eliud, padre de Eleazar; Eleazar, padre de Matán; Matán, padre de Jacob. Jacob fue padre de José, el esposo de María, de la cual nació Jesús, que es llamado Cristo.      El total de las generaciones es, por lo tanto: desde Abraham hasta David, catorce generaciones; desde David hasta el destierro en Babilonia, catorce generaciones; desde el destierro en Babilonia hasta Cristo, catorce generaciones.Palabra del Señor

Mt 1,1-17.Genealogía de Jesucristo, hijo de David, hijo de Abraham:Abraham fue padre de Isaac; Isaac, padre de Jacob; Jacob, padre de Judá y de sus hermanos.Judá fue padre de Fares y de Zará, y la madre de estos fue Tamar. Fares fue padre de Esrón;Esrón, padre de Arám; Arám, padre de Aminadab; Aminadab, padre de Naasón; Naasón, padre de Salmón.Salmón fue padre de Booz, y la madre de este fue Rahab. Booz fue padre de Obed, y la madre de este fue Rut. Obed fue padre de Jesé;Jesé, padre del rey David. David fue padre de Salomón, y la madre de este fue la que había sido mujer de Urías.Salomón fue padre de Roboám; Roboám, padre de Abías; Abías, padre de Asá;Asá, padre de Josafat; Josafat, padre de Jorám; Jorám, padre de Ozías.Ozías fue padre de Joatám; Joatám, padre de Acaz; Acaz, padre de Ezequías;Ezequías, padre de Manasés. Manasés fue padre de Amón; Amón, padre de Josías;Josías, padre de Jeconías y de sus hermanos, durante el destierro en Babilonia.Después del destierro en Babilonia: Jeconías fue padre de Salatiel; Salatiel, padre de Zorobabel;Zorobabel, padre de Abiud; Abiud, padre de Eliacím; Eliacím, padre de Azor.Azor fue padre de Sadoc; Sadoc, padre de Aquím; Aquím, padre de Eliud;Eliud, padre de Eleazar; Eleazar, padre de Matán; Matán, padre de Jacob.Jacob fue padre de José, el esposo de María, de la cual nació Jesús, que es llamado Cristo.El total de las generaciones es, por lo tanto: desde Abraham hasta David, catorce generaciones; desde David hasta el destierro en Babilonia, catorce generaciones; desde el destierro en Babilonia hasta Cristo, catorce generaciones.

Genealogía de Jesucristo, hijo de David, hijo de Abraham:Abraham fue padre de Isaac; Isaac, padre de Jacob; Jacob, padre de Judá y de sus hermanos.Judá fue padre de Fares y de Zará, y la madre de estos fue Tamar. Fares fue padre de Esrón;Esrón, padre de Arám; Arám, padre de Aminadab; Aminadab, padre de Naasón; Naasón, padre de Salmón.Salmón fue padre de Booz, y la madre de este fue Rahab. Booz fue padre de Obed, y la madre de este fue Rut. Obed fue padre de Jesé;Jesé, padre del rey David. David fue padre de Salomón, y la madre de este fue la que había sido mujer de Urías.Salomón fue padre de Roboám; Roboám, padre de Abías; Abías, padre de Asá;Asá, padre de Josafat; Josafat, padre de Jorám; Jorám, padre de Ozías.Ozías fue padre de Joatám; Joatám, padre de Acaz; Acaz, padre de Ezequías;Ezequías, padre de Manasés. Manasés fue padre de Amón; Amón, padre de Josías;Josías, padre de Jeconías y de sus hermanos, durante el destierro en Babilonia.Después del destierro en Babilonia: Jeconías fue padre de Salatiel; Salatiel, padre de Zorobabel;Zorobabel, padre de Abiud; Abiud, padre de Eliacím; Eliacím, padre de Azor.Azor fue padre de Sadoc; Sadoc, padre de Aquím; Aquím, padre de Eliud;Eliud, padre de Eleazar; Eleazar, padre de Matán; Matán, padre de Jacob.Jacob fue padre de José, el esposo de María, de la cual nació Jesús, que es llamado Cristo.El total de las generaciones es, por lo tanto: desde Abraham hasta David, catorce generaciones; desde David hasta el destierro en Babilonia, catorce generaciones; desde el destierro en Babilonia hasta Cristo, catorce generaciones.

San Mateo 1, 1 – 17"Genealogía de Jesucristo, hijo de David, hijo de Abraham: Abraham fue padre de Isaac; Isaac, padre de Jacob; Jacob, padre de Judá y de sus hermanos. Judá fue padre de Fares y de Zará, y la madre de estos fue Tamar. Fares fue padre de Esrón; Esrón, padre de Arám; Arám, padre de Aminadab; Aminadab, padre de Naasón; Naasón, padre de Salmón. Salmón fue padre de Booz, y la madre de este fue Rahab. Booz fue padre de Obed, y la madre de este fue Rut. Obed fue padre de Jesé; Jesé, padre del rey David. David fue padre de Salomón, y la madre de este fue la que había sido mujer de Urías. Salomón fue padre de Roboám; Roboám, padre de Abías; Abías, padre de Asá; Asá, padre de Josafat; Josafat, padre de Jorám; Jorám, padre de Ozías. Ozías fue padre de Joatám; Joatám, padre de Acaz; Acaz, padre de Ezequías; Ezequías, padre de Manasés. Manasés fue padre de Amón; Amón, padre de Josías; Josías, padre de Jeconías y de sus hermanos, durante el destierro en Babilonia. Después del destierro en Babilonia: Jeconías fue padre de Salatiel; Salatiel, padre de Zorobabel; Zorobabel, padre de Abiud; Abiud, padre de Eliacím; Eliacím, padre de Azor. Azor fue padre de Sadoc; Sadoc, padre de Aquím; Aquím, padre de Eliud; Eliud, padre de Eleazar; Eleazar, padre de Matán; Matán, padre de Jacob. Jacob fue padre de José, el esposo de María, de la cual nació Jesús, que es llamado Cristo. El total de las generaciones es, por lo tanto: desde Abraham hasta David, catorce generaciones; desde David hasta el destierro en Babilonia, catorce generaciones; desde el destierro en Babilonia hasta Cristo, catorce generaciones."…………….Spotify: https://open.spotify.com/show/2M0Ubx3Jh55B6W3b20c3GOApple podcast: https://podcasts.apple.com/us/podcast/evangelio-del-d%C3%ADa/id1590423907 Para más información puede consultar nuestro sitio: https://www.vozcatolica.com o escríbanos a info@vozcatolica.com .Si quiere colaborar con este Apostolado lo puede hacer dirigiéndose a: https://vozcatolica.com/ayudanos . Desde ya muchas gracias

Buch des Ursprungs Jesu Christi, des Sohnes Davids, des Sohnes Abrahams: Abraham zeugte den Ísaak, Ísaak zeugte den Jakob, Jakob zeugte den Juda und seine Brüder. Juda zeugte den Perez und den Serach mit der Tamar.Perez zeugte den Hezron, Hezron zeugte den Aram, Aram zeugte den Amminádab, Amminádab zeugte den Nachschon, Nachschon zeugte den Salmon. Salmon zeugte den Boas mit der Rahab. Boas zeugte den Obed mit der Rut. Obed zeugte den Ísai, Ísai zeugte David, den König. David zeugte den Salomo mit der Frau des Urija. Salomo zeugte den Rehabeam, Rehabeam zeugte den Abija, Abija zeugte den Asa, Asa zeugte den Joschafat, Joschafat zeugte den Joram, Joram zeugte den Usija. Usija zeugte den Jotam, Jotam zeugte den Ahas, Ahas zeugte den Hiskija, Hiskija zeugte den Manasse, Manasse zeugte den Amos, Amos zeugte den Joschija. Joschija zeugte den Jojachin und seine Brüder; das war zur Zeit der Babylonischen Gefangenschaft.Nach der Babylonischen Gefangenschaft zeugte Jojachin den Schealtiël, Schealtiël zeugte den Serubbabel, Serubbabel zeugte den Abihud, Abihud zeugte den Eljakim, Eljakim zeugte den Azor. Azor zeugte den Zadok, Zadok zeugte den Achim, Achim zeugte den Eliud, Eliud zeugte den Eleasar, Eleasar zeugte den Mattan, Mattan zeugte den Jakob.Jakob zeugte den Josef, den Mann Marias; von ihr wurde Jesus geboren, der der Christus genannt wird.Im Ganzen sind es also von Abraham bis David vierzehn Generationen, von David bis zur Babylonischen Gefangenschaft vierzehn Generationen und von der Babylonischen Gefangenschaft bis zu Christus vierzehn Generationen.(© Ständige Kommission für die Herausgabe der gemeinsamen liturgischen Bücher im deutschen Sprachgebiet)

Dal Vangelo secondo Matteo (1,1-17)Genealogia di Gesù Cristo figlio di Davide, figlio di Abramo. Abramo generò Isacco, Isacco generò Giacobbe, Giacobbe generò Giuda e i suoi fratelli, Giuda generò Fares e Zara da Tamar, Fares generò Esrom, Esrom generò Aram, Aram generò Aminadàb, Aminadàb generò Naassòn, Naassòn generò Salmon, Salmon generò Booz da Racab, Booz generò Obed da Rut, Obed generò Iesse, Iesse generò il re Davide.Davide generò Salomone da quella che era stata la moglie di Uria, Salomone generò Roboamo, Roboamo generò Abia, Abia generò Asaf, Asaf generò Giòsafat, Giòsafat generò Ioram, Ioram generò Ozia, Ozia generò Ioatàm, Ioatàm generò Acaz, Acaz generò Ezechia, Ezechia generò Manasse, Manasse generò Amos, Amos generò Giosia, Giosia generò Ieconia e i suoi fratelli, al tempo della deportazione in Babilonia.Dopo la deportazione in Babilonia, Ieconia generò Salatièl, Salatièl generò Zorobabele, Zorobabele generò Abiùd, Abiùd generò Eliachìm, Eliachìm generò Azor, Azor generò Sadoc, Sadoc generò Achim, Achim generò Eliùd, Eliùd generò Eleazar, Eleazar generò Mattan, Mattan generò Giacobbe, Giacobbe generò Giuseppe, lo sposo di Maria, dalla quale è nato Gesù, chiamato Cristo.In tal modo, tutte le generazioni da Abramo a Davide sono quattordici, da Davide fino alla deportazione in Babilonia quattordici, dalla deportazione in Babilonia a Cristo quattordici.

Genealogia di Gesù Cristo figlio di Davide, figlio di Abramo. Abramo generò Isacco, Isacco generò Giacobbe, Giacobbe generò Giuda e i suoi fratelli, Giuda generò Fares e Zara da Tamar, Fares generò Esrom, Esrom generò Aram, Aram generò Aminadàb, Aminadàb generò Naassòn, Naassòn generò Salmon, Salmon generò Booz da Racab, Booz generò Obed da Rut, Obed generò Iesse, Iesse generò il re Davide. Davide generò Salomone da quella che era stata la moglie di Urìa, Salomone generò Roboamo, Roboamo generò Abìa, Abìa generò Asaf, Asaf generò Giòsafat, Giòsafat generò Ioram, Ioram generò Ozìa, Ozìa generò Ioatàm, Ioatàm generò Àcaz, Àcaz generò Ezechìa, Ezechìa generò Manasse, Manasse generò Amos, Amos generò Giosìa, Giosìa generò Ieconìa e i suoi fratelli, al tempo della deportazione in Babilonia. Dopo la deportazione in Babilonia, Ieconìa generò Salatièl, Salatièl generò Zorobabele, Zorobabele generò Abiùd, Abiùd generò Eliachìm, Eliachìm generò Azor, Azor generò Sadoc, Sadoc generò Achim, Achim generò Eliùd, Eliùd generò Eleàzar, Eleàzar generò Mattan, Mattan generò Giacobbe, Giacobbe generò Giuseppe, lo sposo di Maria, dalla quale è nato Gesù, chiamato Cristo. In tal modo, tutte le generazioni da Abramo a Davide sono quattordici, da Davide fino alla deportazione in Babilonia quattordici, dalla deportazione in Babilonia a Cristo quattordici.

Homilia Padre Angel Casabon, IVE: Evangelho de Jesus Cristo segundo Mateus 1,1-17Livro da origem de Jesus Cristo,filho de Davi, filho de Abraão.Abraão gerou Isaac; Isaac gerou Jacó;Jacó gerou Judá e seus irmãos.Judá gerou Farés e Zara, cuja mãe era Tamar.Farés gerou Esrom; Esrom gerou Aram;Aram gerou Aminadab; Aminadab gerou Naasson;Naasson gerou Salmon;Salmon gerou Booz, cuja mãe era Raab.Booz gerou Obed, cuja mãe era Rute.Obed gerou Jessé.Jessé gerou o rei Davi.Davi gerou Salomão,daquela que tinha sido a mulher de Urias.Salomão gerou Roboão; Roboão gerou Abias;Abias gerou Asa;Asa gerou Josafá; Josafá gerou Jorão;Jorão gerou Ozias;Ozias gerou Joatão; Joatão gerou Acaz;Acaz gerou Ezequias;Ezequias gerou Manassés; Manassés gerou Amon;Amon gerou Josias.Josias gerou Jeconias e seus irmãos,no tempo do exílio na Babilônia.Depois do exílio na Babilônia,Jeconias gerou Salatiel; Salatiel gerou Zorobabel;Zorobabel gerou Abiud; Abiud gerou Eliaquim;Eliaquim gerou Azor;Azor gerou Sadoc; Sadoc gerou Aquim;Aquim gerou Eliud;Eliud gerou Eleazar; Eleazar gerou Matã;Matã gerou Jacó.Jacó gerou José, o esposo de Maria,da qual nasceu Jesus, que é chamado o Cristo.Assim, as gerações desde Abraão até Davi são quatorze;de Davi até o exílio na Babilônia, quatorze;e do exílio na Babilônia até Cristo, quatorze.Palavra da Salvação.

Buch des Ursprungs Jesu Christi, des Sohnes Davids, des Sohnes Abrahams: Abraham zeugte den Ísaak, Ísaak zeugte den Jakob, Jakob zeugte den Juda und seine Brüder. Juda zeugte den Perez und den Serach mit der Tamar. Perez zeugte den Hezron, Hezron zeugte den Aram, Aram zeugte den Amminádab, Amminádab zeugte den Nachschon, Nachschon zeugte den Salmon. Salmon zeugte den Boas mit der Rahab. Boas zeugte den Obed mit der Rut. Obed zeugte den Ísai, Ísai zeugte David, den König.  David zeugte den Salomo mit der Frau des Urija. Salomo zeugte den Rehabeam, Rehabeam zeugte den Abija, Abija zeugte den Asa, Asa zeugte den Joschafat, Joschafat zeugte den Joram, Joram zeugte den Usija. Usija zeugte den Jotam, Jotam zeugte den Ahas, Ahas zeugte den Hiskija, Hiskija zeugte den Manasse, Manasse zeugte den Amos, Amos zeugte den Joschija. Joschija zeugte den Jojachin und seine Brüder; das war zur Zeit der Babylonischen Gefangenschaft. Nach der Babylonischen Gefangenschaft zeugte Jojachin den Schealtiël, Schealtiël zeugte den Serubbabel, Serubbabel zeugte den Abihud, Abihud zeugte den Eljakim, Eljakim zeugte den Azor. Azor zeugte den Zadok, Zadok zeugte den Achim, Achim zeugte den Eliud, Eliud zeugte den Eleasar, Eleasar zeugte den Mattan, Mattan zeugte den Jakob. Jakob zeugte den Josef, den Mann Marias; von ihr wurde Jesus geboren, der der Christus genannt wird. Im Ganzen sind es also von Abraham bis David vierzehn Generationen, von David bis zur Babylonischen Gefangenschaft vierzehn Generationen und von der Babylonischen Gefangenschaft bis zu Christus vierzehn Generationen. (© Ständige Kommission für die Herausgabe der gemeinsamen liturgischen Bücher im deutschen Sprachgebiet)

+ Holy Gospel according to Saint Matthew 1: 1 – 17The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse, Jesse the father of David the king.David became the father of Solomon, whose mother had been the wife of Uriah. Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile.After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ.Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations.The Gospel of the Lord

1 Livro da origem de Jesus Cristo, filho de Davi, filho de Abraão. 2 Abraão gerou Isaac; Isaac gerou Jacó; Jacó gerou Judá e seus irmãos. 3 Judá gerou Farés e Zara, cuja mãe era Tamar. Farés gerou Esrom; Esrom gerou Aram; 4 Aram gerou Aminadab; Aminadab gerou Naasson; Naasson gerou Salmon; 5 Salmon gerou Booz, cuja mãe era Raab. Booz gerou Obed, cuja mãe era Rute. Obed gerou Jessé. 6 Jessé gerou o rei Davi. Davi gerou Salomão, daquela que tinha sido a mulher de Urias. 7 Salomão gerou Roboão; Roboão gerou Abias; Abias gerou Asa; 8 Asa gerou Josafá; Josafá gerou Jorão; Jorão gerou Ozias; 9 Ozias gerou Joatão; Joatão gerou Acaz; Acaz gerou Ezequias; 10 Ezequias gerou Manassés; Manassés gerou Amon; Amon gerou Josias. 11 Josias gerou Jeconias e seus irmãos, no tempo do exílio na Babilônia. 12 Depois do exílio na Babilônia, Jeconias gerou Salatiel; Salatiel gerou Zorobabel; 13 Zorobabel gerou Abiud; Abiud gerou Eliaquim; Eliaquim gerou Azor; 14 Azor gerou Sadoc; Sadoc gerou Aquim; Aquim gerou Eliud; 15 Eliud gerou Eleazar; Eleazar gerou Matã; Matã gerou Jacó. 16 Jacó gerou José, o esposo de Maria, da qual nasceu Jesus, que é chamado o Cristo. 17 Assim, as gerações desde Abraão até Davi são quatorze; de Davi até o exílio na Babilônia, quatorze; e do exílio na Babilônia até Cristo, quatorze.

Jézus Krisztus nemzetségtáblája, aki Dávidnak, Ábrahám fiának a fia. Ábrahám nemzette Izsákot; Izsák nemzette Jákobot; Jákob pedig nemzette Júdát és ennek testvéreit; Júda nemzette Fáreszt és Zárát Támártól; Fáresz nemzette Ezront; Ezron nemzette Arámot; Arám nemzette Aminádábot; Aminádáb nemzette Nahsont; Nahson nemzette Szálmont; Szálmon nemzette Boózt Ráhábtól; Boóz nemzette Obedet Rúttól; Obed nemzette Jesszét; Jessze pedig nemzette Dávid királyt. Dávid nemzette Salamont Uriás feleségétől; Salamon nemzette Roboámot; Roboám nemzette Ábiát; Ábia nemzette Ászát. Ásza nemzette Jozafátot; Jozafát nemzette Jórámot; Jórám nemzette Oziját; Ozija nemzette Jótámot; Jótám nemzette Ácházt; Ácház nemzette Hiszkiját; Hiszkija nemzette Manasszét; Manassze nemzette Ámont; Ámon nemzette Joziját; Jozija pedig nemzette Joakimot és ennek testvéreit a Babilonba való áttelepítéskor. A Babilonba való áttelepítés után Joakin nemzette Salátielt; Salátiel nemzette Zerubbábelt; Zerubbábel nemzette Ábiudot; Ábiud nemzette Eljakimot; Eljakim nemzette Ázort; Ázor nemzette Szádokot; Szádok nemzette Ákimot; Ákim nemzette Eliúdot; Eliúd nemzette Eleazárt; Eleazár nemzette Mattánt; Mattán nemzette Jákobot. Jákob pedig nemzette Józsefet. Ő volt a férje Máriának, akitől született Jézus, akit Krisztusnak neveznek. Az összes nemzedék tehát Ábrahámtól Dávidig tizennégy nemzedék; Dávidtól a Babilonba való áttelepítésig tizennégy nemzedék; és a Babilonba való áttelepítéstől Krisztusig tizennégy nemzedék.Olvasmányok, ünnepek a liturgikus naptárban. | Felolvassa: Varga László |

Muchos más recursos para tu vida de fe (Santo Rosario, Oración, etc.) en nuestra web https://sercreyente.com________________Miércoles, 17 de diciembre de 2025 (Adviento)Evangelio del día y reflexión... ¡Deja que la Palabra del Señor transforme tu vida! Texto íntegro del Evangelio y de la Reflexión en https://sercreyente.com/y-jacob-engendro-a-jose-el-esposo-de-maria/[Mateo 1, 1-17] Libro del origen de Jesucristo, hijo de David, hijo de Abrahán. Abrahán engendró a Isaac, Isaac engendró a Jacob, Jacob engendró a Judá y a sus hermanos. Judá engendró, de Tamar, a Fares y a Zará, Fares engendró a Esrón, Esrón engendró a Arán, Arán engendró a Aminadab, Aminadab engendró a Naasón, Naasón engendró a Salmón, Salmón engendró, de Rajab, a Booz; Booz engendró, de Rut, a Obed; Obed engendró a Jesé, Jesé engendró a David, el rey. David, de la mujer de Urías, engendró a Salomón, Salomón engendró a Roboán, Roboán engendró a Abías, Abías engendró a Asaf, Asaf engendró a Josafat, Josafat engendró a Jorán, Jorán engendró a Ozías, Ozías engendró a Joatán, Joatán engendró a Acaz, Acaz engendró a Ezequías, Ezequías engendró a Manasés, Manasés engendró a Amós, Amós engendró a Josías; Josías engendró a Jeconías y a sus hermanos, cuando el destierro de Babilonia. Después del destierro de Babilonia, Jeconías engendró a Salatiel, Salatiel engendró a Zorobabel, Zorobabel engendró a Abiud, Abiud engendró a Eliaquín, Eliaquín engendró a Azor, Azor engendró a Sadoc, Sadoc engendró a Aquín, Aquín engendró a Eliud, Eliud engendró a Eleazar, Eleazar engendró a Matán, Matán engendró a Jacob; y Jacob engendró a José, el esposo de María, de la cual nació Jesús, llamado Cristo. Así, las generaciones desde Abrahán a David fueron en total catorce; desde David hasta la deportación a Babilonia, catorce; y desde la deportación a Babilonia hasta el Cristo, catorce.________________Descárgate la app de SerCreyente en https://sercreyente.com/app/¿Conoces nuestra Oración Online? Más información en: https://sercreyente.com/oracion¿Quieres recibir cada día el Evangelio en tu whatsapp? Alta en: www.sercreyente.com/whatsappTambién puedes hacer tu donativo en https://sercreyente.com/ayudanos/Contacto: info@sercreyente.com

Vorresti ricevere notizie, saluti, auguri dalle Apostole della Vita Interiore?Lasciaci i tuoi contatti cliccando il link qui sotto e con la nostra nuova rubrica digitale potremo raggiungerti.https://www.it.apostlesofil.com/database/- Premi il tasto PLAY per ascoltare la catechesi del giorno e condividi con altri se vuoi -+ Dal Vangelo secondo Luca +Genealogia di Gesù Cristo figlio di Davide, figlio di Abramo. Abramo generò Isacco, Isacco generò Giacobbe, Giacobbe generò Giuda e i suoi fratelli, Giuda generò Fares e Zara da Tamar, Fares generò Esrom, Esrom generò Aram, Aram generò Aminadàb, Aminadàb generò Naassòn, Naassòn generò Salmon, Salmon generò Booz da Racab, Booz generò Obed da Rut, Obed generò Iesse, Iesse generò il re Davide.Davide generò Salomone da quella che era stata la moglie di Urìa, Salomone generò Roboamo, Roboamo generò Abìa, Abìa generò Asaf, Asaf generò Giòsafat, Giòsafat generò Ioram, Ioram generò Ozìa, Ozìa generò Ioatàm, Ioatàm generò Àcaz, Àcaz generò Ezechìa, Ezechìa generò Manasse, Manasse generò Amos, Amos generò Giosìa, Giosìa generò Ieconìa e i suoi fratelli, al tempo della deportazione in Babilonia.Dopo la deportazione in Babilonia, Ieconìa generò Salatièl, Salatièl generò Zorobabele, Zorobabele generò Abiùd, Abiùd generò Eliachìm, Eliachìm generò Azor, Azor generò Sadoc, Sadoc generò Achim, Achim generò Eliùd, Eliùd generò Eleàzar, Eleàzar generò Mattan, Mattan generò Giacobbe, Giacobbe generò Giuseppe, lo sposo di Maria, dalla quale è nato Gesù, chiamato Cristo.In tal modo, tutte le generazioni da Abramo a Davide sono quattordici, da Davide fino alla deportazione in Babilonia quattordici, dalla deportazione in Babilonia a Cristo quattordici.Parola del Signore.

+ Del Evangelio según san Mateo +Genealogía de Jesucristo, hijo de David, hijo de Abraham: Abraham engendró a Isaac, Isaac a Jacob, Jacob a Judá y a sus hermanos; Judá engendró de Tamar a Fares y a Zará; Fares a Esrom, Esrom a Aram, Aram a Aminadab, Aminadab a Naasón; Naasón a Salmón, Salmón engendró de Rajab a Booz, Booz engendró de Rut a Obed, Obed a Jesé, y Jesé al rey David.David engendró de la mujer de Urías a Salomón, Salomón a Roboam, Roboam a Abiá, Abiá a Asaf; Asaf a Josafat; Josafat a Joram; Joram a Ozías, Ozías a Joatam, Joatam a Acaz, Acaz a Ezequías, Ezequías a Manasés, Manasés a Amón, Amón a Josías, Josías engendró a Jeconías y a sus hermanos, durante el destierro en Babilonia.Después del destierro en Babilonia, Jeconías engendró a Salatiel, Salatiel a Zorobabel, Zorobabel a Abiud, Abiud a Eliaquim, Eliaquim a Azor, Azor a Sadoc, Sadoc a Aquim, Aquim a Eliud, Eliud a Eleazar, Eleazar a Matán, Matán a Jacob, y Jacob engendró a José, el esposo de María, de la cual nació Jesús, llamado Cristo. De modo que el total de generaciones, desde Abraham hasta David, es de catorce; desde David hasta la deportación a Babilonia, es de catorce, y desde la deportación a Babilonia hasta Cristo, es de catorce.Palabra del Señor.

Mt 1:1-17The book of the genealogy of Jesus Christ,the son of David, the son of Abraham.Abraham became the father of Isaac,Isaac the father of Jacob,Jacob the father of Judah and his brothers.Judah became the father of Perez and Zerah,whose mother was Tamar.Perez became the father of Hezron,Hezron the father of Ram,Ram the father of Amminadab.Amminadab became the father of Nahshon,Nahshon the father of Salmon,Salmon the father of Boaz,whose mother was Rahab.Boaz became the father of Obed,whose mother was Ruth.Obed became the father of Jesse,Jesse the father of David the king.David became the father of Solomon,whose mother had been the wife of Uriah.Solomon became the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asaph.Asaph became the father of Jehoshaphat,Jehoshaphat the father of Joram,Joram the father of Uzziah.Uzziah became the father of Jotham,Jotham the father of Ahaz,Ahaz the father of Hezekiah.Hezekiah became the father of Manasseh,Manasseh the father of Amos,Amos the father of Josiah.Josiah became the father of Jechoniah and his brothersat the time of the Babylonian exile.After the Babylonian exile,Jechoniah became the father of Shealtiel,Shealtiel the father of Zerubbabel,Zerubbabel the father of Abiud.Abiud became the father of Eliakim,Eliakim the father of Azor,Azor the father of Zadok.Zadok became the father of Achim,Achim the father of Eliud,Eliud the father of Eleazar.Eleazar became the father of Matthan,Matthan the father of Jacob,Jacob the father of Joseph, the husband of Mary.Of her was born Jesus who is called the Christ.Thus the total number of generationsfrom Abraham to Davidis fourteen generations;from David to the Babylonian exile, fourteen generations;from the Babylonian exile to the Christ,fourteen generations.

Conviértete en miembro de este canal para disfrutar de ventajas:   / @kerynews  **Suscríbete al canal**: http://goo.gl/ISfhvZSoy Kery Ruiz, periodista deportivo. Trabajé en FOX Sports, Goal.com, Sony, The18.com, Vice Sports y diferentes medios internacionales. Cubrí el Mundial de Brasil 2014 desde Rio de Janeiro, tres finales de Champions, la Confederaciones 2017 en Rusia y también el Mundial del 2018!Aquí podrás encontrar las mejores noticias de futbol y mucho más sobre el deporte que más amamos.Sígueme en:**TWITTER**:   / kerynews  **INSTAGRAM**:   / kerynews  **FACEBOOK**:   / keryruizmx  **KWAI**: kerynews#Kerynews #futbol

Grace in the Genealogy of Jesus (Matthew Chapter 1) - Sunday, 14th December 2025.1 Tamar. Matthew 1:3 - And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;2. Rahab the Harlot. Matthew 1:5 - And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;3. Ruth the Moabitess. Matthew 1:5 - And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;4. Bathsheba the adulteress. Matthew 1:6 - And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;

Perseverancia ante, durante y después de todo - parte 3 - Nehemías 6:15-19 - hno Obed Muñoz by Centro de Fe Angulo

Niko joins Jeremiah to discuss several major roster developments including the confirmed re-signing of Sounders legend Stefan Frei on a reduced-salary contract. They talk details over the Danny Leyva transfer to Necaxa as well as what the team is prepared to do about Obed Vargas if negotiations continue to stall out. Also discussed is what Paul Rothrock choosing San Jose would mean to the team and Tacoma Defiance roster news.Follow Niko Moreno on BlueSky and YouTube.Sponsor

Niko joins Jeremiah to discuss several major roster developments including the confirmed re-signing of Sounders legend Stefan Frei on a reduced-salary contract. They talk details over the Danny Leyva transfer to Necaxa as well as what the team is prepared to do about Obed Vargas if negotiations continue to stall out. Also discussed is what Paul Rothrock choosing San Jose would mean to the team and Tacoma Defiance roster news.Follow Niko Moreno on BlueSky and YouTube.Sponsor

Un Clamor que Abre los Cielos | Hno. Obed Cardona by Ministerios Hebron

Gospel Daily with Josh Weidmann How to Maintain Contentment, Part 2Series: O Little Town of Bethlehem Scripture: Ruth 1-4 Episode: 900 Scripture Summary: The book of Ruth chapters 1–4 tells a beautiful story of loyalty, redemption, and God's providence during the time of the judges. In Ruth 1, Naomi loses her husband and two sons in Moab and decides to return to Bethlehem. Her Moabite daughter-in-law Ruth chooses to stay with her, declaring, "Your people will be my people, and your God my God." In Ruth 2, Ruth gleans in the fields to provide for them and meets Boaz, a kind and wealthy relative of Naomi's late husband. Boaz shows favor and protection toward Ruth because of her faithfulness. In Ruth 3, Naomi encourages Ruth to approach Boaz as a kinsman-redeemer. Ruth follows Naomi's guidance, and Boaz responds with integrity and a willingness to redeem her—pending another relative's rights. In Ruth 4, Boaz legally redeems Ruth by marrying her, restoring Naomi's family line. Ruth and Boaz have a son, Obed, who becomes the grandfather of King David, placing Ruth directly in the genealogy of Jesus Christ. Key themes include: faithful love and loyalty, God's provision through unlikely people, the role of the kinsman-redeemer, and God's redemptive plan through ordinary lives.

Dad gracias a Dios en todo - 1 Tesalonicenses 5:18 - hno Obed Muñoz by Centro de Fe Angulo

Matthew 1:1–17 - [1] The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. [2] Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, [3] and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, [4] and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, [5] and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, [6] and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, [7] and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, [8] and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, [9] and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, [10] and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, [11] and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. [12] And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, [13] and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, [14] and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, [15] and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, [16] and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. [17] So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. (ESV)   THE EVENING MINDSET IS COMING! Beginning January 1 - 2026 - A new DAILY podcast will be available to help you wind down, reset your mind on God’s truth, and prepare for a night of rest and rejuvenation. “The Daily Mindset” will launch on the podcast player of your choice on January 1, 2026. Subscribe now so you don’t miss an episode: https://EveningMindset.com

Gospel Daily with Josh Weidmann How to Maintain Contentment, Part 1Series: O Little Town of Bethlehem Scripture: Ruth 1-4 Episode: 900 Scripture Summary: The book of Ruth chapters 1–4 tells a beautiful story of loyalty, redemption, and God's providence during the time of the judges. In Ruth 1, Naomi loses her husband and two sons in Moab and decides to return to Bethlehem. Her Moabite daughter-in-law Ruth chooses to stay with her, declaring, "Your people will be my people, and your God my God." In Ruth 2, Ruth gleans in the fields to provide for them and meets Boaz, a kind and wealthy relative of Naomi's late husband. Boaz shows favor and protection toward Ruth because of her faithfulness. In Ruth 3, Naomi encourages Ruth to approach Boaz as a kinsman-redeemer. Ruth follows Naomi's guidance, and Boaz responds with integrity and a willingness to redeem her—pending another relative's rights. In Ruth 4, Boaz legally redeems Ruth by marrying her, restoring Naomi's family line. Ruth and Boaz have a son, Obed, who becomes the grandfather of King David, placing Ruth directly in the genealogy of Jesus Christ. Key themes include: faithful love and loyalty, God's provision through unlikely people, the role of the kinsman-redeemer, and God's redemptive plan through ordinary lives.

Serie: La venida del Señor - la resurrección - 1 Tesalonicenses 4:13-14 - hno Obed Muñoz by Centro de Fe Angulo

Conviértete en miembro de este canal para disfrutar de ventajas:   / @kerynews  **Suscríbete al canal**: http://goo.gl/ISfhvZSoy Kery Ruiz, periodista deportivo. Trabajé en FOX Sports, Goal.com, Sony, The18.com, Vice Sports y diferentes medios internacionales. Cubrí el Mundial de Brasil 2014 desde Rio de Janeiro, tres finales de Champions, la Confederaciones 2017 en Rusia y también el Mundial del 2018!Aquí podrás encontrar las mejores noticias de futbol y mucho más sobre el deporte que más amamos.Sígueme en:**TWITTER**:   / kerynews  **INSTAGRAM**:   / kerynews  **FACEBOOK**:   / keryruizmx  **KWAI**: kerynews#Kerynews #futbol

Matthew 1:1-17 ESV The Genealogy of Jesus Christ1 The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, 4 and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of David the king.And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.12 And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.17 So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations. For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.

The book of Judges shows us what life looks like when a people try to live without God. Israel was religious, but their religion had drifted far from the God of Adam and Eve, Abraham, Isaac, Jacob, Moses, and Joshua. Judges tells us bluntly that a generation arosewho did not know the LORD, nor yet the work which He had done for Israel(Judg. 2:10). Surrounded by nations with kings, Israel wanted one too. Wanting a king wasnt the problemGod had already promised a coming ruler from Judah:The scepter will not depart from Judah, nor the rulers staff from between his feet, until Shiloh comes, and to him shall be the obedience of the peoples(Gen. 49:10). He even gave instructions for Israels future king in Deuteronomy 17. The issue wasnt the idea of kingship, but Israels motivation. They wanted a king not to be more like God, but to be more like the nations. Their first king, Saul, looked the parttall, strong, impressivebut his heart was far from God. He cared more about preserving his image than obeying the Lord. The breaking point came when God commanded him to destroy the Amalekites. The Amalekites were a brutal nomadic tribe who had been Israels sworn enemies since the days of Moses, attacking Israel from behind when they were weak and exhausted (Ex. 17). Instead of obeying fully, Saul spared their king and kept what pleased him. So the Lord said through Samuel: Has the LORD as much delight in burnt offerings and sacrificesAs in obeying the voice of the LORD?Behold, to obey is better than a sacrifice,And to pay attention than the fat of rams. For rebellion is as reprehensible as the sin of divination,And insubordination is as reprehensible as false religion and idolatry.Since you have rejected the word of the LORD,He has also rejected you from being king. (1 Sam. 15:2223) Saul finally confessed,I have sinned because I feared the people and listened to their voice(1 Sam. 15:24), but the damage was done. Samuel told him the kingdom had been torn from him and given toa neighbor of yours, who is better than you(v. 28). That neighbor was a young Judean shepherd named Davidsomeone no one expected. When Samuel arrived at the home of Jesse (Boaz and Ruths great-grandson), he assumed Israels next king would look like one of Jesses oldest sons. But God corrected him:Do not look at his appearance or at the height of his stature, because I have rejected him; for God does not see as man sees, since man looks at the outward appearance, but the LORD looks at the heart(1 Sam. 16:7). After seven sons passed by without Gods approval, Samuel asked,Are these all the boys?Only then did Jesse mention his youngestDavidso overlooked that even his family hadnt considered him. But when David appeared, the Lord said,Arise, anoint him; for this is he(v. 12). And from that moment on,the Spirit of the LORD rushed upon David from that day forward(v. 13). David Was Gods Man The first time we are invited to look into Davids heartand to see what set him apart from everyone elseis in 1 Samuel 17 when he faced Goliath in battle. While Israels army stood frozen on the front lines, David had only been sent to deliver food to his brothers. The Philistines had proposed a champion-to-champion battle: Goliath against anyone Israel dared to send. The stakes were highthe losing side would become the servants of the winner. No one in Israel wanted to step forward. After Goliath roared,I defy the battle lines of Israel this day; give me a man, that we may fight together!Saul and all Israel weredismayed and extremely afraid(1 Sam. 17:1011). For forty days, the giants taunts filled the valley. And for forty days, young David went back and forth between tending his fathers sheep and tending to his brothershearing the escalating tension firsthand. Eventually David had heard enough. Offended by Goliaths insults against God and His people, he asked,What will be done for the man who kills this Philistine and removes the disgrace from Israel? For who is this uncircumcised Philistine, that he has dared to defy the armies of the living God?(v. 26). When word reached Saul, David was brought before the king. Without hesitation, he said,May no mans heart fail on account of him; your servant will go and fight this Philistine(v. 32). David stepped forwardnot with armor, experience, or military strengthbut with confidence in Yahweh. Armed only with a staff, a sling, and five stones, David stood as Israels champion. Goliath mocked him, saying,Am I a dog, that you come to me with sticks?and cursed him by his gods (v. 43). He then threatened,Come to me, and I will give your flesh to the birds of the sky and the wild animals(v. 44). But Davids response revealed everything about his heart and his source of confidence: But David said to the Philistine, You come to me with a sword, a spear, and a saber, but I come to you in the name of the Lord of armies, the God of the armies of Israel, whom you have defied. This day the Lord will hand you over to me, and I will strike you and remove your head from you. Then I will give the dead bodies of the army of the Philistines this day to the birds of the sky and the wild animals of the earth, so that all the earth may know that there is a God in Israel, and that this entire assembly may know that the Lord does not save by sword or by spear; for the battle is the Lords, and He will hand you over to us! (1 Sam. 17:4547) Davids confidence was not in his ability, but in Gods character. The God who had rescued Israel before would rescue them again. David slung one stone, struck the giant in the forehead, and killed him with what seemed like nothing more than a slingshot. There was no earthly guarantee that David would defeat Goliath. But he knew God had promised Abraham that Israel would represent Him among the nations, and that a king would one day rise from Judah, the one to whomthe scepter shall not depart and to him shall be the obedience of the peoples(Gen. 49:910). David trusted that Gods purposes could not be stopped by a Philistine giant. David Was Israels Flawed King Under Davids leadership, Israel finally defeated and subdued the Philistinesthe nations greatest threat throughout the time of the Judges and during Sauls reign. David had been one of Sauls most successful military commanders, and the women of Israel even sang,Saul has slain his thousands, and David his ten thousands(1 Sam. 18:7). Under Davids rule the borders of Israel expanded, and the promises made to Abraham appeared closer than ever to becoming reality. Some of the high points of Davids reign include making Jerusalem the capital of Israel, bringing the ark of the covenant back into the city as the visible sign of Gods presence, preparing the way for Solomon to build the temple, and establishing Jerusalem as the spiritual and political center of the nation. David wanted God to be at the center of everything Israel did, reflecting Gods covenant at Sinai where the people were called Godstreasured possession, Hiskingdom of priests, and Hisholy nation(Exod. 19). But David is also remembered for one of the darkest moments of his lifehis adultery with Bathsheba and the murder of her husband in a desperate attempt to cover up his sin. Uriah, one of Davids most loyal soldiers, was a man devoted to his king and to Israel. He also happened to be married to a woman of striking beauty named Bathsheba. We are told in 2 Samuel 11 that while Israels army was out fighting, David remained in Jerusalema decision that placed him exactly where temptation could reach him. What follows is one of the most sobering accounts in Scripture: Now at evening time David got up from his bed and walked around on the roof of the kings house, and from the roof he saw a woman bathing; and the woman was very beautiful in appearance. So David sent messengers and inquired about the woman. And someone said, Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite? Then David sent messengers and took her, and when she came to him, he slept with her.(2 Sam. 11:24) Soon after, Bathsheba sent word back to the king:I am pregnant. David never imagined his sin would come to light so quickly. Like many who try to hide their sins, he moved from temptation to adultery, and from adultery to deception. He brought Uriah home from battle, attempting to manipulate him into sleeping with his wife so the pregnancy would appear legitimate. But Uriah refusedhe would not enjoy the comforts of home while his fellow soldiers risked their lives. With his plans unraveling, David chose a darker path. He wrote a sealed letter to Joab, the commander of the army, and sent itin Uriahs own hand as messenger. The letter read: Place Uriah at the front line of the fiercest battle and withdraw from him, so that he may be struck and killed (2 Sam. 11:1415). It was a death warrant. And David made Uriah carry it. Uriah died just as David intended, and for a moment the king must have felt deep reliefhis sin was concealed. But the covering of sin never hides it from God. The Lord sent the prophet Nathan to confront David, and when the truth broke through Davids self-deception, he finally said,I have sinned against the LORD.[1] The difference between David slaying Goliath and Davids failing with Bathsheba was not his strength, his ability, or his statusit was his dependence on God. When David trusted God, giants fell. When David trusted himself, David fell. We Need a True and Better David It was before Davids great sin with Bathsheba that God promised him that through his linage would come another king in 2 Samuel 7:1216; this moment is one of the most breathtaking moments in the entire Old Testament. Before a flawed king of whom God knew would fall terribly. The One David worshiped exclusively announced that the hope promised to Adam and Eve, the covenant repeated to Abraham, Isaac, and Jacob, that would one day burst into reality through one of Davids descendants: When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever. I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever. (2 Sam. 7:1216) This covenant echoes the very promises God made to Adam and Eve, and later to Abraham, Isaac, and Jacob. It was a promise given specifically to Judah, and its path can be traced through some of the most unlikely people in Scripture. It moved forward throughTamar, a Canaanite woman surrounded by scandal. It continued throughRahab, another Canaanite woman who married Salmon of Judah and became the mother of Boaz. Boaz then marriedRuth, a Moabite widow, and they had a son named Obed. Obed fathered Jesse, and from Jesse came David. Consider the astonishing depth of God's grace, mercy, and loveHe chooses to accomplish His purposes through people with significant flaws. The covenant God was fulfilling through them is what theologians refer to as an unconditional covenanta promise not reliant on human strength, virtue, or even obedience, but founded solely on the perfect will of our good and holy God![2] Think about the weight of the promise made to David: Aforever throne that will never be compromised by sin.Aforever kingdom that will never be overcome by evil.Aforever King whose righteousness will never need improvement. Israel didnt just need a brave king, or a talented king, or even a repentant kingIsrael, and indeed the entire world, needed a perfect King. A King who would never fail, never fall, never waiver, and never walk away from God the way David did on the roof that night. And here is where the grace of God overwhelms:God chose to fulfill His forever covenant promise through the very place of Davids greatest failure. Bathshebathe woman David exploited, the woman whose husband he murdered, the woman whose story began with sinis the very woman God folded into the line of redemption. Bathsheba bore David five sons; the first was conceived through their affair and was taken from them by God through death. Of the other four sons listed in Scripture, was Solomon and the last child listed was Nathan. ThroughSolomon, the royal line flowed to Joseph, throughNathan, the line flowed to Mary. And standing at the end of both genealogies is the One the prophets longed forJesus, the Son of David. Jesus is the King that David could never be. He is the flawless Son whom God promised.He is the Shepherd-King of Ezekiel 37 who gathers the broken, restores the wandering, and rules with justice and compassion. He is the One who never surrendered to temptation, never hid His sin, never needed to be confronted by a prophetbecause He lived in perfect dependence on the Father every moment of His earthly life. Every one of us knows what it is to stand in front of a Goliathan addiction, a fear, a bitterness, a woundand feel small. And every one of us knows what it is to stand on the roof like David, spiritually lazy, drifting, self-confident, and one decision away from disaster. But Gods purpose was never for David to be the hero of IsraelDavid was the signpost, not the destination. His victories pointed to the kind of dependence God wants from us, and his failures pointed to the kind of Savior we desperately need. The remarkable message of the gospel isnt simply that God offers us another chance, but that He provides us with a greater Kinga true and better David. This King never surrendered to temptation, never acted out of pride, and never misused His power for harm. Instead of taking anothers life to hide His wrongdoing, He willingly gave His own life to atone for ours. Jesus, as the Son of David, is the true and better Adam, Noah, Abraham, Isaac, Jacob, Judah, Boaz, and David. He is the King David could never be. And to the weary and the woundedto the Davids who have fallen, and to the Bathshebas whose stories have been marked by anothers sinHe speaks: Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light (Matt. 11:2830). [1] David is remembered as a great king, but also as a deeply flawed man. And yet, Scripture still calls hima man after My heart(Acts 13:22). [2] Remember this, and be assured; Recall it to mind, you wrongdoers. Remember the former things long past, for I am God, and there is no other; I am God, and there is no one like Me, declaring the end from the beginning, and from ancient times things which have not been done, saying, My plan will be established, And I will accomplish all My good pleasure... (Isa. 46:8-10).

Matthew 1:1-17 ESV The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram, and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. And after the deportation to Babylon: Jechoniah was the father of Shealtiel, and Shealtiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

Galatians 4:4-6 4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5to redeem those who were under the law, so that we might receive adoption as sons. 6And because you are sons, God has sent the Spirit of his Son into our hearts, crying, Abba! Father! Matthew 1:1-17 The Genealogy of Jesus Christ 1The book of the genealogy of Jesus Christ, the son of David, the son of Abraham. 2Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Ram,[a] 4and Ram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon,5and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6and Jesse the father of David the king. And David was the father of Solomon by the wife of Uriah, 7and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph,[b] 8and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10and Hezekiah the father of Manasseh, and Manasseh the father of Amos,[c] and Amos the father of Josiah, 11and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12And after the deportation to Babylon: Jechoniah was the father of Shealtiel,[d] and Shealtiel the father of Zerubbabel, 13and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ. 17So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

  «El que es confiable en lo poco, también lo es en lo mucho…» (Lucas 16:10)   ¿Alguna vez has querido hacer algo grande en el reino de Dios, pero el Señor no te lo ha permitido? Si es así, probablemente existe una buena justificación. Podrás entender a qué me refiero si lees lo que Dios hizo con el pueblo de Israel después de sacarlos de Egipto. Su plan era introducir a los israelitas en la Tierra Prometida para que la poseyeran. Sin embargo, antes de hacerlo, Él tenía que ponerlos a prueba para ver si le obedecerían y si escucharían Su voz. De lo contrario, serían destruidos por los enemigos a quienes estaban a punto de enfrentar. Entonces Dios los puso a prueba en un asunto pequeño. Éxodo 16:4 nos lo relata: «El Señor le dijo a Moisés: «Como verás, yo voy a hacer que les llueva pan del cielo. Para ver si ustedes obedecen o no mis leyes, cada uno de ustedes debe salir todos los días y recoger la porción para ese día». Dios utilizó este pequeño ejemplo —el alimento—, para ver si lo escucharían, o no. Él les dijo cuándo deberían recoger el alimento, qué cantidad recoger y qué hacer después de recogerlo. Pero lo israelitas no siguieron las instrucciones de Dios. Con sus hechos le demostraron que Su voz no era importante para ellos y que no estaban dispuestos a obedecerle ni en las cosas más pequeñas. Dios obra de la misma manera hoy. Antes de que Él nos encomiende alguna misión grande, primero nos dará la oportunidad de demostrar que se nos pueden confiar las cosas pequeñas. Pero muchos no pasamos la prueba. Oramos: "¿Señor, qué quieres que haga? ¿Dónde quieres que vaya? Haré cualquier cosa que me pidas". Luego, cuando el Señor te dice: Quiero que te levantes y ores en el Espíritu una hora todas las mañanas, no lo hacemos. Sólo decimos: "Eso sería bueno; creo que debería hacerlo", pero por alguna u otra razón no lo hacemos. No cometas ese error. Empieza hoy mismo a obedecer a Dios en las cosas pequeñas. Demuéstrale que puede confiarte en un lugar de mayor autoridad. Déjalo saber que serás fiel a Sus palabras y a la voz de Su Espíritu. Una vez que el Señor sepa que no permitirás que la desobediencia te destruya, Él empezará a confiarte tareas más importantes. Lectura bíblica: Éxodo 16:1-2   © 1997 – 2019 Eagle Mountain International Church Inc., también conocida como Ministerios Kenneth Copeland / Kenneth Copeland Ministries. Todos los derechos reservados.

The story of Ruth begins with these words: In the days when the judges governed (v. 1a). Just before Joshua died after a lifetime of faithful service, he warned all of Israel: Now therefore fear the LORD and serve him in sincerity and faithfulness. Put away the gods your fathers served beyond the River and in Egypt, and serve the LORD. And if it is evil in your eyes to serve the LORD, choose this day whom you will serve... But as for me and my house, we will serve the LORD. (Josh. 24:14-15) The book of Judges recounts Israels history shortly after entering the promised land, and just in the second chapter, we are told: Then the sons of Israel did evil in the sight of the Lord and served the Baals, and they abandoned the Lord, the God of their fathers... (Jud. 2:11-12), which characterizes the tone and climate of Israels spiritual health. The book of Judges also concludes with the words: In those days there was no king in Israel. Everyone did what was right in his own eyes (Jug. 21:25). While in the wilderness, God warned Israel that there would be consequences to their choices, especially when it came to their trust of God and obedience to God: Beware that your hearts are not easily deceived, and that you do not turn away and serve other gods, and worship them. Otherwise, the anger of the LORD will be kindled against you, and He will shut up the sky so that there will be no rain, and the ground will not yield its produce; then you will quickly perish from the good land which the LORD is giving you (Deut. 11:16-17) As we move from Judges into the book of Ruth, the opening five verses immediately shed light on the spiritual condition of Naomis husband, Elimelech. These verses reveal how Elimelech, in his role as both husband and father, deeply influenced the direction and well-being of his family. The famine in the land did not just reflect a lack of physical food; it also mirrored the spiritual famine within Elimelechs own heart and soul. There are some things I want to point out to you that I believe will help you appreciate just how relevant this book is to us today. First, let me begin by stating that Bethlehem means house of bread yet there was no bread in Bethlehem because there was famine in the land due to Israels disobedience. God had promised that He would bless His people if they obeyed Him, so the reason why there was no bread in Bethlehem was because of Israels unfaithfulness, not Gods unfaithfulness. Second, we are told that Elimelech was a man of Bethlehem in Judah..., which means that he belonged to the tribe of Judah. God called Elimelech to live in Bethlehem, yet he chose to move to Moab because he believed that he and his family could thrive in a place outside of where God called him to live. Some of the things that Elimelech had to know about Moab was that the people originated out of an incestuous relationship after Lots older daughter got him drunk for the purpose of having sex with her father so that she could become pregnant with his child (Gen. 19:30-38). Secondly, the Moabites were known for their scheming to get Israel to sin against God (Num. 22-24). Thirdly, the Women of Moab were known for seducing the Israelite men for the purpose of getting them to worship the gods of Moab (Num. 25). Moab was not a place for a family to thrive spiritually, but this is the place that Elimelech took his family to live. The other important detail we need to consider is that while Naomis name means Pleasant nothing about her life seemed pleasant. Her husbands name meant God is my king but he certainly did not live like God was his king. The meaning of the names of their two sons were, Mahlon (Weakness, sickness) and Chilion (destruction, failure); both men took for themselves Moabite women who did not grow up worshiping the God of Abraham, Isaac, and Jacob; taking Moabite women as wives was something God commanded Israel not to do (see Deut. 7:1-4). Noamis husband and both of her sons died, leaving her with nothing but two daughters-in-law who were also destitute with no husband or male child. Naomi Suffered Loss When Naomi left Bethlehem with her husband and two sons, she leftfull. Because of the famine in the land (v. 1), moving to Moab must have felt like the right decisionan act of survival for the sake of their family. But while in Moab, tragedy struck. Her husband, Elimelech, died. Then her two sons married Moabite women, Orpah and Ruthsomething God had warned His people against because of the danger of idolatry (Deut. 7:23). And after marrying these women, both of Naomis sons also died, leaving her with two widowed Moabite daughters-in-law and no descendants of her own. Naomi had lost the three most important men in her life, along with any hope of lineage, inheritance, or security. There was nothing for her in Moab, and because of her husbands death after leaving Bethlehem, there was nothing but maybe the kindness of her relatives back in Judah. So when she returned to Bethlehem, it is no surprise that she no longer wanted to be called Naomi, which means pleasant. She asked instead to be calledMara, meaning bitter. She explained the bitterness in her own words: The Almighty has dealt very bitterly with me. I went away full, and the LORD has brought me back empty (vv. 2021). Ruth: A Woman of Excellence Naomi failed to recognize the blessing her Moabite daughter-in-law truly was. When Naomi decided to return to Bethlehem, she urged both Orpah and Ruth to go back to their own people and gods in Moab. While Orpah left to go back to her people and her gods, Ruth decided to remain with Naomi and even declared to her mother-in-law: Do not plead with me to leave you or to turn back from following you; for where you go, I will go, and where you sleep, I will sleep. Your people shall be my people, and your God, my God. Where you die, I will die, and there I will be buried. May the LORD do so to me, and worse, if anything but death separates me from you. (1:1618). One reason Naomi discouraged Ruth from coming back with her was concern for Ruths safety. There was significant hostility between Moabites and Israelites. This is clear in chapter two, after Ruth entered a field belonging to Boaz. Everyone in the field knew Ruth was a foreigner, as the foreman explained to Boaz, She is the young Moabite woman who returned with Naomi from Moab. Boazs response reveals the real danger Ruth faced. He spoke kindly to her, saying, Listen carefully, my daughter. Do not go to glean in another field; furthermore, do not go on from this one, but join my young women here. Keep your eyes on the field which they reap, and go after them. Indeed, I have ordered the servants not to touch you. When you are thirsty, go to the water jars and drink from what the servants draw (Ruth 2:89). Ruths foreign status exposed her to rejection, prejudice, and mistreatmentyet she chose to stay with Naomi anyway, embracing uncertainty and risking lifelong exclusion. Her courage did not go unnoticed. In chapter three, Boaz calls Ruth a woman of excellence (3:11)a term that carries the sense of valor, honor, and strength of character. Remarkably, the same word is used of Boaz in 2:1, while you do not see it in the way the NASB translated Ruth 2:1, just about every other translation does recognize this: Now Naomi had a relative of her husbands, a worthy man of the clan of Elimelech, whose name was Boaz. The parallel is deliberate. The narrator wants us to see that Ruth and Boaz are kindred spiritstwo people marked by integrity, bravery, and covenant faithfulness in a time when such qualities were rare in Israel. Boaz: A Kinsmen Redeemer Boaz is the third important character in the story of Ruth, for he is the only one qualified to serve as Naomis kinsman-redeemer. Every kinsman-redeemer had to meet three qualifications: He had to be a family member, He had to have the ability to redeem, and He had to be willing to redeem. A kinsman-redeemer held several responsibilities in the Old Testament: he could buy back family land lost to famine or debt (Lev. 25:2530), redeem relatives who had sold themselves into slavery (Lev. 25:4755), avenge the unlawful death of a family member (Num. 35; Deut. 19; Josh. 20), and step in when a family member faced a wrong they could not fix on their own. Naomi needed that kind of help. She had lost her husband and both sons. She had no land, no security, and no hope. Ruth could not redeem her, so she went out to glean in the fieldsa provision God had given for the poor and the foreigner (Lev. 19:910). Thats where we first meet Boaz. He told Ruth, Do not go to another field I have ordered the young men not to touch you (Ruth 2:89). Ruth bowed in gratitude, asking why he would show kindness to a foreigner. Boaz told her he had heard of her loyalty to Naomi and her trust in Israels God (2:1113). He saw Ruth as a woman of excellenceworthy of honor and protection. When Naomi learned how Boaz treated Ruth, she urged Ruth to approach him at the threshing floor. Though the scene might look questionable at first glance, Ruth 3:613 makes it clear: both Ruth and Boaz acted with purity and integrity. Ruth lay quietly at his feet, and when Boaz awoke, she said, Spread your wings over your servant, for you are a redeemer. She wasnt tempting himshe was invoking covenant language, the same wings imagery Boaz used earlier of the LORDs care (see 2:12). Boaz responded with joy: I will do all that you ask, for everyone knows you are a worthy woman (3:11). He was both willing and able to redeem her. And he did. So Boaz took Ruth, and she became his wife. And he went in to her, and the Lord gave her conception, and she bore a son (4:13). Through Boaz, Naomis emptiness was replaced with joy, and Ruth was blessed with a godly husband and a son. The women of the town celebrated: Then the women said to Naomi, Blessed is the Lord who has not left you without a redeemer today, and may his name become famous in Israel. May he also be to you one who restores life and sustains your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him. Then Naomi took the child and laid him in her lap, and became his nurse. And the neighbor women gave him a name, saying, A son has been born to Naomi! So they named him Obed. He is the father of Jesse, the father of David. (4:14-17) What began in sorrow ended in joy. What started with loss ended in redemption. God used a barley field, a faithful woman, and a willing redeemer to bring about His plannot just for Naomi and Ruth, but through Boaz and Ruth the line of the kings would come with the birth of David by whom all other kings would be compared in Israel. This leaves us with the point of this little book in the Bible. There is a True and Better Redeemer Boaz was not only Naomis redeemerhe was also a picture of the Redeemer who would one day come through his and Ruths own bloodline. Boaz was only a shadow of a true and better Boaz. Remember the announcement of Jesus birth delivered by the angels to lowly shepherds: And so the angel said to them, Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David [Bethlehem] there has been born for you a Savior, who is Christ the Lord (Luke 2:10-11). It was the disobedience of Israel that led to the famine that compelled Naomis husband and sons to leave where there was no bread to a place that led to a deeper and more severe famine that left Naomi empty. God used all of the hard things in Naomis life so that another Son would be born in that same city to do what no other person was able to do; Jesus said of Himself: I am the bread of life; the one who comes to Me will not be hungry, and the one who believes in Me will never be thirsty (John 6:35). When Adam and Eve bit into the forbidden fruit, creation was cursed and humanity was lost. Eden was forfeited, and mankind was expelled from Gods presence. The only way for Eden to be restored and the curse removed was for another Adam to comeone who was related to humanity, who had the ability to redeem what was lost, and who was willing to carry out the redemption. Ruth and Boaz had a son named Obed; Obed fathered Jesse; Jesse fathered David. Many generations later, Jesus was born to Maryconceived supernaturally while she remained a virginqualifying Him uniquely as the Kinsman-Redeemer mankind and creation needs. How was Jesus qualified? Jesus had to be a family member of humanity, and He was, as demonstrated by the human bloodline recorded in Scripture. Jesus had to have the ability to redeem, which He had because the virgin birth made Him both fully God and fully manperfectly qualified to redeem creation. Jesus had to be willing to redeem, and that willingness led Him to the cross, where He became our curse and took our sin upon Himself. Jesus did not remain dead. On the third day He rose in victory! Our Kinsman-Redeemer lived the perfect life we could not live, died as the sin-bearer though He was spotless, and then conquered death itself. All of heaven rejoices that the Redeemer who was slain now standsaliveinterceding for us: Worthy are You to take the scroll and to break its seals, for You were slaughtered, and You purchased people for God with Your blood from every tribe, language, people, and nation. You have made them a kingdom and priests to our God, and they will reign upon the earth (Rev. 5:910). And maybe thats where you need hope today. Perhaps you are living with the consequences of choices you made years ago. Perhaps bitterness has taken root because life did not turn out the way you imagined. Perhaps, like Naomis family, you have wandered far into Moabfar from God, far from joy, far from where you began. But hear the good news:the book of Ruth declares that no one is too far for Gods love, grace, and mercy to reach. If God can take a famine, a foreigner, and a broken widow and weave them into the lineage of King David and ultimately Jesus Christ HimselfHe can redeem your story too!

Ruth 4 shows us that redemption doesn't stop with one life—it creates a ripple that touches generations. Boaz boldly declares his intent to redeem, and though another refuses, he steps in with honor. What begins with a sandal exchange turns into a sacred union, as Boaz and Ruth are joined in covenant. From their love comes Obed—evidence of God's favor and a link in the line of King David and, ultimately, Jesus. Redemption isn't just rescue—it's restoration with purpose. When God redeems a story, He writes a legacy.

Ruth 4 shows us that redemption doesn't stop with one life—it creates a ripple that touches generations. Boaz boldly declares his intent to redeem, and though another refuses, he steps in with honor. What begins with a sandal exchange turns into a sacred union, as Boaz and Ruth are joined in covenant. From their love comes Obed—evidence of God's favor and a link in the line of King David and, ultimately, Jesus. Redemption isn't just rescue—it's restoration with purpose. When God redeems a story, He writes a legacy.

2 The people walking in darkness     have seen a great light; on those living in the land of deep darkness     a light has dawned.3 You have enlarged the nation     and increased their joy; they rejoice before you     as people rejoice at the harvest, as warriors rejoice     when dividing the plunder.4 For as in the day of Midian's defeat,     you have shattered the yoke that burdens them,     the bar across their shoulders,     the rod of their oppressor.5 Every warrior's boot used in battle     and every garment rolled in blood will be destined for burning,     will be fuel for the fire.6 For to us a child is born,     to us a son is given,     and the government will be on his shoulders. And he will be called     Wonderful Counselor, Mighty God,     Everlasting Father, Prince of Peace.7 Of the greatness of his government and peace     there will be no end. He will reign on David's throne     and over his kingdom, establishing and upholding it     with justice and righteousness     from that time on and forever. The zeal of the Lord Almighty     will accomplish this.Isaiah 9:2-7PACK THE HOUSE SLIDE*2 The people walking in darkness     have seen a great light; on those living in the land of deep darkness     a light has dawned.Isaiah 9:2-79 The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. John 1:9-11DAWN OF THE PROMISE9 As Jesus went on from there, he saw a man named Matthew sitting at the tax collector's booth. “Follow me,” he told him, and Matthew got up and followed him.10 While Jesus was having dinner at Matthew's house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.' For I have not come to call the righteous, but sinners.”Matthew 9:9-13His [Matthew's] occupation as a tax collector implies that he had training in scribal techniques and was thus able to write…Crossway Study Bible, ESVMatthew, The Chosen picture***His [Matthew's] occupation as a tax collector implies that he had training in scribal techniques and was thus able to write, while his identity as a Galilean Jewish Christian suggests his ability to interpret the words and actions of Jesus in light of Old Testament messianic expectations.Crossway Study Bible, ESV1 This is the genealogy[a] of Jesus the Messiah[b] the son of David, the son of Abraham:2 Abraham was the father of Isaac,Isaac the father of Jacob,Jacob the father of Judah and his brothers,3 Judah the father of Perez and Zerah, whose mother was Tamar,Perez the father of Hezron,Hezron the father of Ram,4 Ram the father of Amminadab,Amminadab the father of Nahshon,Nahshon the father of Salmon,5 Salmon the father of Boaz, whose mother was Rahab,Boaz the father of Obed, whose mother was Ruth,Obed the father of Jesse,6 and Jesse the father of King David.David was the father of Solomon, whose mother had been Uriah's wife,7 Solomon the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asa,8 Asa the father of Jehoshaphat,Jehoshaphat the father of Jehoram,Jehoram the father of Uzziah,9 Uzziah the father of Jotham,Jotham the father of Ahaz,Ahaz the father of Hezekiah,10 Hezekiah the father of Manasseh,Manasseh the father of Amon,Amon the father of Josiah,11 and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.12 After the exile to Babylon:Jeconiah was the father of Shealtiel,Shealtiel the father of Zerubbabel,13 Zerubbabel the father of Abihud,Abihud the father of Eliakim,Eliakim the father of Azor,14 Azor the father of Zadok,Zadok the father of Akim,Akim the father of Elihud,15 Elihud the father of Eleazar,Eleazar the father of Matthan,Matthan the father of Jacob,16 and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.Matthew 1:2-27WHEN GOD MAKES PROMISES, HE FULFILLS THEMThe Lord had said to Abram, “Go from your country, your people and your father's household to the land I will show you.2 “I will make you into a great nation,     and I will bless you; I will make your name great,     and you will be a blessing.[a]3 I will bless those who bless you,     and whoever curses you I will curse; and all peoples on earth     will be blessed through you.”Genesis 12:1-3All this may sound too good to be true, but it will be done. God – the LORD of all heavenly armies – has promised to accomplish this wordCharles SpurgeonGOD'S PROMISES REQUIRE FAITH18 Against all hope, Abraham in hope believed and so became the father of many nations, just as it had been said to him, “So shall your offspring be.”[d] 19 Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah's womb was also dead. 20 Yet he did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, 21 being fully persuaded that God had power to do what he had promised. 22 This is why “it was credited to him as righteousness.” Romans 4:18-22"Oh, that men would see that all God's ancient promises find their yes in Christ! But their eyes are blinded by expectation and prejudice, so they wander, seeking fulfillment elsewhere."Charles SpurgeonFAITH IS NOT BLIND, IT'S REASONABLEMust be a descendant of Abraham (Genesis 12:1–3; 22:18)Must be from Isaac (not Ishmael) (Genesis 17:19)Must be from ...

Gloria Copeland «El Espíritu mismo da testimonio a nuestro espíritu, de que somos hijos de Dios» (Romanos 8:16) ¿Alguna vez te ha sido difícil oír la voz de Dios? ¿Te has hallado atrapado en alguna situación confusa y necesitando consejo y aun después de orar y de leer la Palabra―aún no estás seguro de lo que Dios quiere que hagas? Yo he tenido esa experiencia. Conocía la Palabra escrita de Dios y ponerla en prácticahabía cambiado mi vida. Pero, cuando se trataba de decisiones para las cuales no había una respuesta directa en la Palabra, no estaba segura de qué hacer. Por ejemplo, decisiones como: a cuál ciudad mudarse, y cosas por el estilo. Lo que me guardó fue el conocimiento de que estaba haciendo lo correcto. La Palabra escrita de Dios y el testigo interno son dos cosas diferentes; nunca se contradicen, pero ambos son parte vital de nuestro caminar en el Señor. Por ejemplo, Dios esperaba que Israel obedeciera Su Palabra escrita. Pero también les dijo: «Obedézcanme» (Jeremías 7:23; NVI), pues quería que conocieran Su voluntad en situaciones específicas. Eso sucedió cuando Israel conquistó Jericó: el pueblo obedeció la voz de Dios. De otra manera, ¿de dónde más hubieran obtenido ese plan de batalla tan extraño? No estaba en la ley de Moisés y a nadie jamás se le hubiera ocurrido que marchar siete días alrededor de la ciudad sería una gran estrategia militar. Pero ¿cómo nos habla Dios? ¿Nos grita desde el cielo? Por lo general, no. En Romanos 8 leemos que el Espíritu Santo da testimonio a nuestro espíritu. Eso significa que las instrucciones de Dios provienen desde adentro, no de afuera. Es posible que cuando oigas la voz de Dios, te preguntes: "Señor ¿eres Tú o soy yo?". Eso se debe a que Dios por lo general no impone de forma directa pensamientos en tu mente, sino que habla a tu espíritu, y éste convierte la voz de Dios en pensamientos. Empieza hoy a prestar atención a ese testigo, al conocimiento, al consejo y a la voz apacible que sientes en tu interior. Si al escucharla suena como tu voz, no te sorprendas. ¡Eres tú! ¡Es tu espíritu que está siendo influenciado por el Espíritu de Dios! Cuando naciste de nuevo, tu espíritu se convirtió en el mejor consejero, porque renació del Espíritu de Dios. Tienes Su naturaleza. Y el Espíritu Santo vive en tu espíritu para enseñarte y guiarte en la vida. Lectura bíblica: Josué 6:1-20   © 1997 – 2019 Eagle Mountain International Church Inc., también conocida como Ministerios Kenneth Copeland / Kenneth Copeland Ministries. Todos los derechos reservados.

Game 2 vs Minnesota has everyone feeling pretty good! Aaron and Jeremiah recap the match, a 4-2 victory that was a little closer at times than it should've been. They discuss and praise the decision to start Musovski in this matchup. They even expressed confidence going into the upcoming pivotal Game 3 at Allianz Field.Sponsor

Game 2 vs Minnesota has everyone feeling pretty good! Aaron and Jeremiah recap the match, a 4-2 victory that was a little closer at times than it should've been. They discuss and praise the decision to start Musovski in this matchup. They even expressed confidence going into the upcoming pivotal Game 3 at Allianz Field.Sponsor

Niko and Jeremiah cover quite a bit of ground in this episode of What We Learned This Week. With the playoffs looming they share injury updates on Alex Roldan, Yeimar, Ryan Kent and Pedro de la Vega. The guys offer what they know regarding contract talks for Obed Vargas and Paul Rothrock which may not be as much you had hoped for. All of this leads into a preview of the Minnesota United matchup and Niko shares his overall playoff bracket.Follow Niko Moreno on BlueSky and YouTube.Sponsor

Niko and Jeremiah cover quite a bit of ground in this episode of What We Learned This Week. With the playoffs looming they share injury updates on Alex Roldan, Yeimar, Ryan Kent and Pedro de la Vega. The guys offer what they know regarding contract talks for Obed Vargas and Paul Rothrock which may not be as much you had hoped for. All of this leads into a preview of the Minnesota United matchup and Niko shares his overall playoff bracket.Follow Niko Moreno on BlueSky and YouTube.Sponsor

If our commitment is that every child grow up in a safe and loving family, how do we address that so many children are living in orphanages that are unregistered and operating outside of the public eye? It's challenging work to map, find and even collaborate with such institutions, but we've got the right guides to learn from. Brandon is joined today by Obed Masese and Meredith Caleb of Victory Child Empowerment to learn what is causing children in Kenya to go into orphanages of all types and what their team is doing to map unregistered orphanages with a broader care reform approach. Support the Show Through Venmo - @canopyintl Podcast Sponsors Take the free Core Elements Self-Assessment from the CAFO Research Center and tap into online courses with discount code 'TGDJ25' Take the Free Core Elements Self-Assessment Resources and Links from the show Victory Child Empowerment Online Conversation Notes How Obed's family and village raised him and recognizing this used to be the norm Has the Kenyan Child Act of 2022 successfully been implemented? The differences between national policies and county implementation Paper orphans and paper orphanages The challenges of working with and among unregistered orphanages Care reform that promotes the development and mapping of new community services Theme music Kirk Osamayo. Free Music Archive, CC BY License

Ari is back in the city of Seattle, and we are back with a jam-packed episode with thoughts on the Seattle Sounders' big win over the Portland Timbers, as well as this week's news that Obed Vargas is your No. 1 player on MLSsoccer.com's 22 Under 22 rankings. We'll also hit a final update on the Great Goalkeeper Controversy of 2025, Cristian Roldan's bid to make the USMNT World Cup squad, and the retirement of an MLS great in Columbus Crew midfielder Darlington Nagbe.SPONSORSHaxan Ferments - Specializing in unique, small-batch fermented hot sauces and vinegars, Haxan Ferments is handcrafted in Georgetown and made with the best local ingredients from across the Pacific Northwest. Use Code LS for a FREE Hot Sauce w/ purchase!Sounder at Heart - Our network host and biggest supporter, Sounder at Heart covers the Seattle Sounders, Seattle Reign, and MUCH MORE! Subscribe and Support to the BEST independent Seattle Soccer coverage.Podium Edmonds - Located at 114 4th Ave N, just off Main Street in the heart of Downtown Edmonds, come shop and explore the best menswear in the Pacific Northwest. Tell them Lobbing Scorchers sent you!Full Pull Wines - Founded in 2009, they the best boutique wines of the world to members, with special focus on our home, the Pacific Northwest.My Data Removal - Data brokers are selling your personal information! Fight back with My Data Removal. Hunt down and scrub your sensitive information from the internet. Use code "LS" for $10 off your annual plan.Seattle Sounders Tickets - Get tickets to an upcoming match straight from the club and help support the show at the same time.MLS Season Pass - MLS Season Pass is back on Apple TV with access to every single MLS match—including Leagues Cup and the entire Audi MLS Cup Playoffs—with no blackouts! Subscribe today to support the show.MLS Store - New year, new gear! The 2025 MLS jerseys are here, and MLSStore is the ultimate destination for every fan. Every purchase helps support our show!Lobbing Scorchers is a production of Just Once Media.Lobbing Scorchers is a Seattle Sounders and MLS focused show brought to you by Sounder at Heart. Hosted by Major League Soccer's Ari Liljenwall and Producer Noah Riffe. Join us as we lob our scorching takes on the American soccer landscape, Seattle Sounders, Major League Soccer, USMNT and more.Contact: lobbingscorchers@justoncemedia.com