Podcasts about eliam

Mohamed Al Ballouz a assassiné sa conjointe et ses deux enfants en 2022. Pendant son procès, il a commencé à se présenter comme Levana Al Ballouz, une femme.On apprenait hier que malgré le délai de 30 jours dépassé pour faire appel du verdict de culpabilité, il a demandé à la cour de lui accorder un délai supplémentaire. Entrevue avec Sylvie Guertin, mère de Synthia Bussière et grand-mère de Zack et Eliam.Pour de l'information concernant l'utilisation de vos données personnelles - https://omnystudio.com/policies/listener/fr

Send us a text2 Samuel 11: 2,3 Eendag het hy na sy middagslapie opgestaan en op die dak van die paleis gaan rondstap. Van die dak af het hy 'n vrou sien bad. Sy was 'n baie mooi vrou. Dawid het oor haar laat navraag doen, en iemand het gesê: “Dit is Batseba dogter van Eliam, die vrou van Urija die Hetiet.” Sukses is 'n onberekenbare ding. Jy kan vir die mense rondom jou na 'n baie suksesvolle persoon lyk, terwyl jy eintlik misluk waar dit regtig saak maak – by jou huis, in jou gesin, in jou huwelik, in die diepste gedagtes en bedoelings van jou hart.Kom ons kyk na Dawid se groot oorwinning oor die reus Goliat. As jong seun, lank voordat hy koning geword het, het die jong Dawid teen 'n reusagtige Filistyn, opgestaan, terwyl die res van Israel se leër in vrees weggeskram het, en hom met 'n enkele klip uit sy slingervel doodgemaak.'n Wonderlike storie. 'n Groot oorwinning vir Israel. 'n Gebeurtenis wat vir Dawid bekendheid laat verwerf het. Dit het hom gevestig op die pad as ‘n magtige vegter en uiteindelik die koning van God se eie volk.Maar Dawid se lewe was nie sonder vlek of rimpel nie. Jare later het hy as koning een persoon met voorbedagte rade in ‘n geveg ingestuur. Waarom?2 Samuel 11-2,3 Eendag het hy na sy middagslapie opgestaan en op die dak van die paleis gaan rondstap. Van die dak af het hy 'n vrou sien bad. Sy was 'n baie mooi vrou. Dawid het oor haar laat navraag doen, en iemand het gesê: “Dit is Batseba dogter van Eliam, die vrou van Urija die Hetiet.”As jy verder lees, ontdek jy dat Dawid agteraf gereël het om Urija in die geveg te laat sneuwel. Toe Urija uit die pad uit was, kon Dawid sy vrou Batseba, as sy eie neem. Moord en owerspel op een slag.Sien jy? Dawid het Goliat verslaan, maar uiteindelik teen Batseba verloor. Wees versigtig vir die reuse wat jou weglok van wat reg is, weg van God af. Die verborge oorwinnings is soveel belangriker as die publieke oorwinnings.Dit is God se Woord. Vars … vir jou … vandag. Support the showEnjoying The Content?For the price of a cup of coffee each month, you can enable Christianityworks to reach 10,000+ people with a message about the love of Jesus!DONATE R50 MONTHLY

 13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? 14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. 15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? 16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. 17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. 18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. 19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.The feast of St Peter's Chair in Antioch formerly on this day, has been merged with that of his Chair in Rome, formerly on Jan. 18th. The feast of St Peter's Chair is now kept on Feb 22d.

La Órbita de Endor hoy se enfrasca en uno de esos podcast para pensar y para ir más allá de la trama que plantea el film al abordar la tan traída IA que tan de moda está en nuestros días. La película HER de Spyke Jonze, con el siempre genial Joaquin Phoenix, Amy Adams y la voz de Scarlett Johansson nos planteaba la posibilidad de que una Inteligencia Artificial, además de hacer las veces de sistema de organización en la vida de una persona, pudiera tener sentimientos y enamorarse de su usuario, y de que el ser humano que compró e instaló en su vida tal servicio se enamorara de ese ente digital. La historia de Her va mucho más allá, pero al asunto conlleva otras derivaciones interesantes a nivel humano y metahumano. Hoy junto a Manu Beltrán, Elia Míriel, Jaime Angulo y Antonio Runa el análisis de lo divino, lo humano y, ahora, lo digital, que está a la vuelta de la esquina, será de lo más enjundioso. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

La Órbita de Endor hoy se enfrasca en uno de esos podcast para pensar y para ir más allá de la trama que plantea el film al abordar la tan traída IA que tan de moda está en nuestros días. La película HER de Spyke Jonze, con el siempre genial Joaquin Phoenix, Amy Adams y la voz de Scarlett Johansson nos planteaba la posibilidad de que una Inteligencia Artificial, además de hacer las veces de sistema de organización en la vida de una persona, pudiera tener sentimientos y enamorarse de su usuario, y de que el ser humano que compró e instaló en su vida tal servicio se enamorara de ese ente digital. La historia de Her va mucho más allá, pero al asunto conlleva otras derivaciones interesantes a nivel humano y metahumano. Hoy junto a Manu Beltrán, Elia Míriel, Jaime Angulo y Antonio Runa el análisis de lo divino, lo humano y, ahora, lo digital, que está a la vuelta de la esquina, será de lo más enjundioso. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

There's a fateful story in the Bible that begins like this:It happened, late one afternoon, when David arose from his couch and was walking on the roof of the king's house, that he saw from the roof a woman bathing; and the woman was very beautiful. And David sent and inquired about the woman. And one said, “Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” So David sent messengers and took her, and she came to him, and he lay with her. (2 Sam. 11:2-4)

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?  14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.  15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis?  16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.  17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.  18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.  19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. St Marcellus I defended the rights of the Church with heroic resistance. On this account he was exiled by the heritical Maxentius. He died A.D. 310.

Sunday's Sermon: Aliso Creek Church Podcast (https://alisocreekchurchpodcast.fireside.fm) Passage: 2 One evening David got up from his bed and strolled around on the roof of the palace. From the roof he saw a woman bathing—a very beautiful woman. 3 So David sent someone to inquire about her, and he said, “Isn't this Bathsheba, daughter of Eliam and wife of Uriah the Hethite?” 4 David sent messengers to get her, and when she came to him, he slept with her. Now she had just been purifying herself from her uncleanness. Afterward, she returned home. 5 The woman conceived and sent word to inform David, “I am pregnant.” 14 The next morning David wrote a letter to Joab and sent it with Uriah. 15 In the letter he wrote: Put Uriah at the front of the fiercest fighting, then withdraw from him so that he is struck down and dies. 16 When Joab was besieging the city, he put Uriah in the place where he knew the best enemy soldiers were. 17 Then the men of the city came out and attacked Joab, and some of the men from David's soldiers fell in battle; Uriah the Hethite also died. 1 So the LORD sent Nathan to David. When he arrived, he said to him: There were two men in a certain city, one rich and the other poor. 2 The rich man had very large flocks and herds, 3 but the poor man had nothing except one small ewe lamb that he had bought. He raised her, and she grew up with him and with his children. From his meager food she would eat, from his cup she would drink, and in his arms she would sleep. She was like a daughter to him. 4 Now a traveler came to the rich man, but the rich man could not bring himself to take one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man's lamb and prepared it for his guest. 5 David was infuriated with the man and said to Nathan, “As the LORD lives, the man who did this deserves to die! 6 Because he has done this thing and shown no pity, he must pay four lambs for that lamb.” 7 Nathan replied to David, “You are the man!" 13 David responded to Nathan, “I have sinned against the LORD.” Then Nathan replied to David, “And the LORD has taken away your sin; you will not die. 14 However, because you treated the LORD with such contempt in this matter, the son born to you will die.” 24 Then David comforted his wife Bathsheba; he went to her and slept with her. She gave birth to a son and named him Solomon. (2 Samuel 11:2-5, 14-17; 12:1-7, 13-14, 24 CSB) Song: Let All Mortal Flesh Keep Silence (https://open.spotify.com/track/2igfAzEtx1OGogELM1m92Q?si=cafb92cda5a0402c) by Gerard Moultrie Lyrics: Let all mortal flesh keep silence And with fear and trembling stand Ponder nothing earthly minded For with blessing in His hand Christ our God to earth descendeth Our full homage to demand Rank on rank the host of heaven Spreads its vanguard on the way As the Light of light descendeth From the realms of endless day That the powers of hell may vanish As the darkness clears away At His feet the six winged seraph Cherubim with sleepless eye Veil their faces to the Presence As with ceaseless voice they cry Alleluia alleluia Alleluia Lord Most High Prayer: This is another day, O Lord. I know not what it will bring forth, but make me ready, Lord, for whatever it may be. If I am to stand up, help me to stand bravely. If I am to sit still, help me to sit quietly. If I am to lie low, help me to do it patiently. And if I am to do nothing, let me do it gallantly. Make these words more than words, and give me the Spirit of Jesus. Amen.

Mohamed Al Ballouz, qui s’identifie désormais comme une femme, a été reconnu coupable des meurtres prémédités de ses feux fils, Zac de 2 ans et Eliam de 5 ans ainsi que du meurtre non prémédité de sa conjointe, Synthia Bussières. On discute de ce verdict avec la mère de la victime. Entrevue avec Sylvie Guertin, mère de Synthia Bussières et avec Nicole Gibeault, ex-juge à la retraite. Pour de l'information concernant l'utilisation de vos données personnelles - https://omnystudio.com/policies/listener/fr

Send us a comment!TODAY'S TREASUREIn the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged Rabbah. But David remained at Jerusalem. It happened one afternoon when David arose from his couch and was walking on the roof of the king's house that he saw from the roof a woman bathing; and the woman was very beautiful.  And David sent and inquired about the woman. The one said, “Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” So David sent messengers and took her, and she came to him, and he lay with her. (Now she had been purifying herself from her uncleanness.) Then she returned to her house. 2 Samuel 11:1-4 ESVSupport the show

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?  14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.  15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis?  16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.  17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.  18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.  19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. St Damasus became Pope is 366, after the persecutions were over. He condemned Arianism, commanded St Jerome to translate the Holy Scriptures into Latin, and composed inscriptons for the sepulchres of the Roman martyrs. He died A.D. 384.

église AB Lausanne ; KJV 2 Samuel (2 Kings) 11 And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem. And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon. And David sent and inquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite? And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house. And the woman conceived, and sent and told David, and said, I am with child. And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David. And when Uriah was come unto him, David demanded of him how Joab did, and how the people did, and how the war prospered. And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess of meat from the king. But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house. And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house? ...

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! En Petit Comité podemos empezar hablando de una cosa y acabar hablando de no sé qué más. Hoy nos da por hablar de BRANDON SANDERSON, autor que acaba de sacar nueva novela, y de la fantasía literaria actual en general, con él en el centro del escenario. Después, reseñaremos sin spoilers la película EL SEÑOR DE LOS ANILLOS: LA GUERRA DE LOS ROHIRRIM y aparte de dar nuestra opinión decidiremos si esta película de animación merece o no un LODE para ella sola. Tras eso, nos meteremos en otras materias que tienen que ver con la animación moderna y el trato que se les da a los denominados frikis hoy en día por parte de los medios. Estaremos Paco Garrido, Lord Pelayo, Antonio Runa y en el segundo bloque se nos unirá Elia Míriel. GRACIAS POR APOYARNOS. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! En Petit Comité podemos empezar hablando de una cosa y acabar hablando de no sé qué más. Hoy nos da por hablar de BRANDON SANDERSON, autor que acaba de sacar nueva novela, y de la fantasía literaria actual en general, con él en el centro del escenario. Después, reseñaremos sin spoilers la película EL SEÑOR DE LOS ANILLOS: LA GUERRA DE LOS ROHIRRIM y aparte de dar nuestra opinión decidiremos si esta película de animación merece o no un LODE para ella sola. Tras eso, nos meteremos en otras materias que tienen que ver con la animación moderna y el trato que se les da a los denominados frikis hoy en día por parte de los medios. Estaremos Paco Garrido, Lord Pelayo, Antonio Runa y en el segundo bloque se nos unirá Elia Míriel. GRACIAS POR APOYARNOS Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

Tuesday, 3 December 2024   But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. Matthew 5:28   “And I, I say to you, that everyone – the ‘seeing a woman to passion upon her' – already he committed adultery with her in his heart” (CG).   In the previous verse, Jesus cited the seventh commandment, “Not you shall commit adultery.” Now, He builds upon that thought with a note concerning the state of the heart, even when the physical act has not taken place, saying, “And I, I say to you.”   Almost all translations say, “But I say to you.” A few say, “However, I say to you.” This is unfortunate. Jesus is not making a contrast. The law is given and He is not in any way undermining it. Rather, He is showing what God considers concerning the intent of the words, “Not you shall commit adultery.”   To get this, a father may say to his son, “You are not allowed to drive the car until you're 16.” However, at 15, the son goes out and sits in the car, starts it, and pretends to drive. When told he was doing wrong, the son may say, “I wasn't driving the car.” With that, the father says, “And I say to you that what you are doing is violating the intent of my words to you.”   He is not saying that his original directive was somehow defective (but). Rather, he is saying that his intent all along has been that the kid leave his car alone until the time that he would be old enough to fiddle with it, much less drive it (and). Understanding this, Jesus next says, “that everyone – the ‘seeing a woman to passion upon her.'”   The word epithumeó is used. It comes from epi, upon, and thumos, an outburst of passion or wrath. Thumos comes from thuo, to rush, where hard breathing takes place. As such, one can see that the word signifies more than just noting a woman's beauty, something that occurs in Scripture from time to time.   Rather, it is the type of passionate gaze that leads to lust. In Romans 13:9, it is the word used when citing the Tenth Commandment, “You shall not covet.” In such a state, Jesus says, “already he committed adultery with her in his heart.”   This is actually the standard that God intends with the words, “Not you shall commit adultery.” How can we know this? First, Jesus said it. But the fact that God included the Tenth Commandment in the Decalogue confirms it.   Coveting is something that is only known to the one coveting and by God. The judges of Israel couldn't hold someone guilty of coveting unless he first confessed that he had done so. They might assume he coveted, but they couldn't actually get inside his head and prove it. And yet, not coveting is a commandment.   As coveting is inclusive of desires that lead to action, such as stealing, murdering, adultery, etc., the intent is what God is evaluating, not merely the act itself. If a woman is married and a man who is not her husband drools over her in his thoughts and heart, he has harbored the desire that can and could lead to action. Therefore, he is guilty of coveting, and in his coveting, he is guilty of adultery.   Life application: In this verse, there is an implicit claim to deity. Jesus could simply be evaluating what He thought was appropriate, but He doesn't say, “This is how I interpret these words.” Rather, He said, “And I, I say to you, that everyone – the ‘seeing a woman to passion upon her' – already he committed adultery with her in his heart.”   He is making an authoritative claim upon the seventh commandment. Were He not God, this would be presumptuous. Someone may even say His words were blasphemous. The charge could be, “Who are you to speak for God?”   But Jesus is qualified to make such an adamant statement about the command because He first gave it to Israel at Mount Sinai. If Israel didn't understand the intent, that doesn't change the nature of the violation. An example of this type of thought leading to sin is found right in Scripture –   “Then it happened one evening that David arose from his bed and walked on the roof of the king's house. And from the roof he saw a woman bathing, and the woman was very beautiful to behold. 3 So David sent and inquired about the woman. And someone said, ‘Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?' 4 Then David sent messengers, and took her; and she came to him, and he lay with her, for she was cleansed from her impurity; and she returned to her house.” 2 Samuel 11:2-4   David didn't call for someone to send a concubine or one of his wives to come to him. Rather, he looked upon a woman, coveted her, and called for her to be brought to him. The state of his heart directed his actions.   Jesus, who is God, rightly states the intent behind the command for the people to understand the true intent that God set forth in the Decalogue. Be sure to consider the words of Jesus as the authoritative words of God, because they are.   Glorious God, we have been granted the gift of passion, but it can be turned into a curse when we misuse it. Help us to consider Your word, contemplate its significance, and then rightly apply its precepts to our walk before You. Good things can become bad because of our misdirected thinking. So, Lord, help us to think properly and in accord with the word You have given us. Amen.

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?  14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.  15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis?  16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.  17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.  18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.  19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. St Clement I, was a companion and disciple of Ss Peter and Paul, and the third successor of St Peter. He was exiled by the Emperor Trajan and cast into the sea A.D. 100.

Ännu en gång tar Eliam och Nils med er lyssnare ut i världen i årets upplaga av på spåret. I detta avsnittet bjuds vi på ett kärt återseende när Fossilerna möter Macke & Macke i den åttonde och sista åttondelsfinalen. In och lyssna! I studion: Nils Olin, Eliam Fanberg, Alfred Collin, Patricia Bergsten, Marcus Heffner och Markus Persson.   Radiosvallet stöds av studentkåren i Sundsvall (SKS) och journalistförbundet i Sundsvall (JFS).

⁠13 ⁠And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis? ⁠ 14 ⁠But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis. ⁠ 15 ⁠Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis? ⁠ 16 ⁠Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi. ⁠ 17 ⁠And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est. ⁠ 18 ⁠And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam. ⁠ 19 ⁠And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. St Martin I suffered much persecution in his defence of the Catholic Faith against the Monothelite emperors of Constantinople. He was exiled and died in A.D. 655.

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?  14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.  15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis?  16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.  17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.  18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.  19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. St Callixtus I, successor of St Zephyrinus, instituted the Ember-Day Fasts, and provided for the honourable interment of the Martyrs. He himself suffered martyrdom under Alexander Serverus A.D. 223.

¡Vótame en los Premios iVoox 2024! De nuevo en La Órbita de Endor toca analizar la serie El Señor de los Anillos: LOS ANILLOS DE PODER en su segunda temporada. Por supuesto, procurando no caer ni en fanatismos puristas ni tampoco en buenismos profanos, lo cual se presenta como todo un desafío. Intentar ser objetivos con esta serie, estando Tolkien de por medio, no es tarea fácil. Con todo, se intentará. Hoy, junto a Elia Míriel, Paco Garrido, Manu Beltrán y Antonio Runa se va a procurar analizar todas sus tramas aportando datos sobre el lore original, los aciertos de la historia y sus fallos argumentales. Es la serie más polémica de los últimos tiempos (y vaya últimos tiempos) por lo que conviene calzarse una buena armadura y empuñar la mejor de las espadas. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

De nuevo en La Órbita de Endor toca analizar la serie El Señor de los Anillos: LOS ANILLOS DE PODER en su segunda temporada. Por supuesto, procurando no caer ni en fanatismos puristas ni tampoco en buenismos profanos, lo cual se presenta como todo un desafío. Intentar ser objetivos con esta serie, estando Tolkien de por medio, no es tarea fácil. Con todo, se intentará. Hoy, junto a Elia Míriel, Paco Garrido, Manu Beltrán y Antonio Runa se va a procurar analizar todas sus tramas aportando datos sobre el lore original, los aciertos de la historia y sus fallos argumentales. Es la serie más polémica de los últimos tiempos (y vaya últimos tiempos) por lo que conviene calzarse una buena armadura y empuñar la mejor de las espadas. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

La expansión Reyes de la Tierra Media de Ares Games, recientemente publicada en España por Devir, es la última dedicada al juego Guerra del Anillo. Ofrece la posibilidad de dar más protagonismo a personajes secundarios pero de gran calado en la obra de Tolkien, tanto en El Señor de los Anillos como en El Hobbit. Gente como Thranduil, Dain Pie de Hierro, Ugluk, la Sombra del Bosque Negro y otros ganan mayor presencia que la otorgada en algunos casos por las cartas del juego original, y permiten nuevas tácticas y rejugabilidad extra a un juego riquísimo y variado ya en su versión madre. Para analizar esta expansión al detalle contamos de nuevo con todo un experto, Franatleti; y para dar (o no, o con matices) el sello de aprobación de la canonicidad de esta propuesta tenemos también de nuevo a Elia Míriel. De nuevo un plantel de lujo que nos regalará su tiempo y sabiduría para que podáis decidir si este producto es para vosotros o, simplemente, disfrutar de lo que nos cuentan. Porque revisitar a Tolkien nunca es demasiado. Partes: 00:00:00 Presentación. Los Soberanos de los Pueblos Libres 01:27:00 Los Capitanes Oscuros 01:51:00 Análisis del sistema de juego 02:36:00 Conclusiones Tal y como se indica al final del episodio, los audios de terceros se incluyen bajo los acuerdos de ivoox con la SGAE.

TED LASSO es uno de esos títulos que, aunque la premisa no te llame la atención lo más mínimo, luego el producto acaba ganándote, en este caso por sus tramas humanas y por su carácter positivo. Realmente ver Ted Lasso te obligaba a amar, en ocasiones odiar, a todos estos personajes y servía para que el mundo fuera un lugar un poquito mejor al término de cada episodio. Pura vida, es así. Hoy la alineación de nuestro equipo estará formada por Elia Míriel en la defensa, Paco Garrido como centrocampista y Antonio Runa en ataque, al servicio del mejor y peor entrenador del mundo, nuestro buen Ted. ¡BELIEVE! Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

TED LASSO es uno de esos títulos que, aunque la premisa no te llame la atención lo más mínimo, luego el producto acaba ganándote, en este caso por sus tramas humanas y por su carácter positivo. Realmente ver Ted Lasso te obligaba a amar, en ocasiones odiar, a todos estos personajes y servía para que el mundo fuera un lugar un poquito mejor al término de cada episodio. Pura vida, es así. Hoy la alineación de nuestro equipo estará formada por Elia Míriel en la defensa, Paco Garrido como centrocampista y Antonio Runa en ataque, al servicio del mejor y peor entrenador del mundo, nuestro buen Ted. ¡BELIEVE! Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?  14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.  15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis?  16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.  17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.  18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.  19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. The successor of St Peter in the Apostolic See ruled the Church for about nine years. He was martyred, and was buried next to the Prince of the Apostles, A.D. 78.

Sunday closest to July 27Proper 12Year BRCLTrack 1orTrack 22 Samuel 11:1-15Psalm 14Ephesians 3:14-21John 6:1-21 2 Kings 4:42-44Psalm 145:10-19 Ephesians 3:14-21John 6:1-21The CollectO God, the protector of all who trust in you, without whom nothing is strong, nothing is holy: Increase and multiply upon us your mercy; that, with you as our ruler and guide, we may so pass through things temporal, that we lose not the things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.Old Testament2 Samuel 11:1-15In the spring of the year, the time when kings go out to battle, David sent Joab with his officers and all Israel with him; they ravaged the Ammonites, and besieged Rabbah. But David remained at Jerusalem.It happened, late one afternoon, when David rose from his couch and was walking about on the roof of the king's house, that he saw from the roof a woman bathing; the woman was very beautiful. David sent someone to inquire about the woman. It was reported, “This is Bathsheba daughter of Eliam, the wife of Uriah the Hittite.” So David sent messengers to get her, and she came to him, and he lay with her. (Now she was purifying herself after her period.) Then she returned to her house. The woman conceived; and she sent and told David, “I am pregnant.”So David sent word to Joab, “Send me Uriah the Hittite.” And Joab sent Uriah to David. When Uriah came to him, David asked how Joab and the people fared, and how the war was going. Then David said to Uriah, “Go down to your house, and wash your feet.” Uriah went out of the king's house, and there followed him a present from the king. But Uriah slept at the entrance of the king's house with all the servants of his lord, and did not go down to his house. When they told David, “Uriah did not go down to his house,” David said to Uriah, “You have just come from a journey. Why did you not go down to your house?” Uriah said to David, “The ark and Israel and Judah remain in booths; and my lord Joab and the servants of my lord are camping in the open field; shall I then go to my house, to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do such a thing.” Then David said to Uriah, “Remain here today also, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day. On the next day, David invited him to eat and drink in his presence and made him drunk; and in the evening he went out to lie on his couch with the servants of his lord, but he did not go down to his house.In the morning David wrote a letter to Joab, and sent it by the hand of Uriah. In the letter he wrote, “Set Uriah in the forefront of the hardest fighting, and then draw back from him, so that he may be struck down and die.”The PsalmPsalm 14Dixit insipiens1 The fool has said in his heart, "There is no God." *All are corrupt and commit abominable acts;there is none who does any good.2 The Lord looks down from heaven upon us all, *to see if there is any who is wise,if there is one who seeks after God.3 Every one has proved faithless;all alike have turned bad; *there is none who does good; no, not one.4 Have they no knowledge, all those evildoers *who eat up my people like breadand do not call upon...

Segunda parte del episodio doble dedicado al juego Guerra del Anillo de Ares Games y publicado en España por Devir. Franatleti, Agustí Barrio, David Gómez, Eligio y Franjo analizarán a fondo el juego, sus expansiones y también otros juegos anexos de la misma editorial. Previamente, y para redondear el episodio, contaremos con toda una experta en Tolkien y gran comunicadora, Elia Míriel, que nos hablará de la historia de los rohirrim y, sobre todo, del Rey Theoden y de la magnífica interpretación que realizó Bernard Hill en las películas de Jackson, el actor británico que nos dejó recientemente. Partes: 00:00:00 Presentación de Elia Míriel. Rohan y el Rey Theoden. 01:19:00 Análisis de Guerra del Anillo 02:56:00 Expansiones 04:01:00 Conclusiones Tal y como se indica al final del episodio, los audios de terceros se incluyen bajo los acuerdos de ivoox con la SGAE.

 13 And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?  14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.  15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis?  16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.  17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.  18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.  19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. Peter's confession of the Godhead of Christ. He is declared by our Lord to be the Rock on which the Church rests securely.

LOS CAZAFANTASMAS (Ghostbusters – 1984) cumple 40 años y en La Órbita de Endor le hemos dedicado el especial que se merece. Con una primera parte realizada en directo ante una sala de cine llega de gente y dos tercios del programa en nuestros estudios habituales, este programa estará lleno de fantasmas moqueantes y perros infernales acojonantes. Junto a Rafa Pajis, Elia Míriel, Albert PR17, Abel Rodríguez y Antonio Runa prepárate para no mezclar los rayos hasta que salga el gigante de las nubes de marsmallows. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

LOS CAZAFANTASMAS (Ghostbusters – 1984) cumple 40 años y en La Órbita de Endor le hemos dedicado el especial que se merece. Con una primera parte realizada en directo ante una sala de cine llega de gente y dos tercios del programa en nuestros estudios habituales, este programa estará lleno de fantasmas moqueantes y perros infernales acojonantes. Junto a Rafa Pajis, Elia Míriel, Albert PR17, Abel Rodríguez y Antonio Runa prepárate para no mezclar los rayos hasta que salga el gigante de las nubes de marsmallows. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

LOS CAZAFANTASMAS (Ghostbusters – 1984) cumple 40 años y en La Órbita de Endor le hemos dedicado el especial que se merece. Con una primera parte realizada en directo ante una sala de cine llega de gente y dos tercios del programa en nuestros estudios habituales, este programa estará lleno de fantasmas moqueantes y perros infernales acojonantes. Junto a Rafa Pajis, Elia Míriel, Albert PR17, Abel Rodríguez y Antonio Runa prepárate para no mezclar los rayos hasta que salga el gigante de las nubes de marsmallows.

La Órbita de Endor hoy analiza, sin spoilers durante la primera hora y tras la primera pausa con todos los spoilers del mundo, la nueva novela de Antonio Runa titulada LA MATERIA DE LAS SOMBRAS, de reciente publicación de la mano de la editorial Minotauro. La historia de un detective de lo insólito como es Isaac Zarco, con facultades psíquicas de gran potencia, que se enfrenta a un ente creado artificialmente por un grupo de investigadores, al mismo tiempo que tiene que ayudar a la policía a resolver una plaga de suicidios misteriosos cuya causa parece entrar de lleno en el terreno de lo paranormal. Los encargados del honesto y sincero análisis serán el Coronel Kurtz, Elia Míriel, Manu Beltran, Paco Garrido, Christian Presa y, el propio autor, con todos los pros y contras que se han encontrado durante su lectura y añadiendo algunas curiosidades sobre el desarrollo de la obra, amén de anécdotas sobre el proceso editorial previo a su publicación. Zarco sabe. Compruébalo. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

La Órbita de Endor hoy analiza, sin spoilers durante la primera hora y tras la primera pausa con todos los spoilers del mundo, la nueva novela de Antonio Runa titulada LA MATERIA DE LAS SOMBRAS, de reciente publicación de la mano de la editorial Minotauro. La historia de un detective de lo insólito como es Isaac Zarco, con facultades psíquicas de gran potencia, que se enfrenta a un ente creado artificialmente por un grupo de investigadores, al mismo tiempo que tiene que ayudar a la policía a resolver una plaga de suicidios misteriosos cuya causa parece entrar de lleno en el terreno de lo paranormal. Los encargados del honesto y sincero análisis serán el Coronel Kurtz, Elia Míriel, Manu Beltran, Paco Garrido, Christian Presa y, el propio autor, con todos los pros y contras que se han encontrado durante su lectura y añadiendo algunas curiosidades sobre el desarrollo de la obra, amén de anécdotas sobre el proceso editorial previo a su publicación. Zarco sabe. Compruébalo. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

La Órbita de Endor hoy analiza, sin spoilers durante la primera hora y tras la primera pausa con todos los spoilers del mundo, la nueva novela de Antonio Runa titulada LA MATERIA DE LAS SOMBRAS, de reciente publicación de la mano de la editorial Minotauro. La historia de un detective de lo insólito como es Isaac Zarco, con facultades psíquicas de gran potencia, que se enfrenta a un ente creado artificialmente por un grupo de investigadores, al mismo tiempo que tiene que ayudar a la policía a resolver una plaga de suicidios misteriosos cuya causa parece entrar de lleno en el terreno de lo paranormal. Los encargados del honesto y sincero análisis serán el Coronel Kurtz, Elia Míriel, Manu Beltran, Paco Garrido, Christian Presa y, el propio autor, con todos los pros y contras que se han encontrado durante su lectura y añadiendo algunas curiosidades sobre el desarrollo de la obra, amén de anécdotas sobre el proceso editorial previo a su publicación. Zarco sabe. Compruébalo.

Genesis 26:25 - Building Altars, Pitching Tents, Digging Wells   Five Practical Steps for Building Altars Commitment Building family habits of spiritual consistency…takes commitment to say no to lesser things to advance the more important… Prioritize spiritual things - don't let select sports, etc. take top place   Contentment Beware of the sin of envy and comparison, the thief of joy… Use money to buy more time with your family, not more things You have been blessed to be a blessing… Haggai 1 - be careful of paneled houses when the house of God isn't finished! Raising Spiritual Champions by George BarnaOnly 8% of young people believe that wealth is given by God to manage for the advancement of God's kingdom on Earth - they are far more likely to believe that they have earned what they possess and are free to use their wealth as they see fit without regard to spiritual principles or God's expectations Deut. 8:18 - But remember the Lord your God, for it is he who gives you the ability to produce wealth…   Consistency Thomas Watson - we call a thing by what it generally is David - a man after God's own heart - massive sin, massive repentance   Communicate Listening is more important than talking…learn to listen and hear what is being communicated…2 Samuel 11:3 - And David sent and inquired about the woman. And ONE SAID, “Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” Learn to listen to things we don't want to hear…   Care/Compassion Love well - care about the well-being of those around you… Do the little things to make their situation better Don't settle for the shortcuts - JFK, we go to the moon because it is hard T4M guys - just a reminder that Training4Manhood is a non-profit, 501(c)(3) ministry and you can make donations either via Zelle (info@training4manhood.com) or by visiting the Training4Manhood website. Huge thank you to Jared Wood for allowing T4M to use his music in our intro and outro selections.

11 In the spring, at the time when kings go off to war, David sent Joabout with the king's men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem. 2 One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, 3 and David sent someone to find out about her. The man said, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” 4 Then David sent messengers to get her. She came to him, and he slept with her. (Now she was purifying herself from her monthly uncleanness.) Then she went back home. 5 The woman conceived and sent word to David, saying, “I am pregnant.” 6 So David sent this word to Joab: “Send me Uriah the Hittite.” And Joab sent him to David. 7 When Uriah came to him, David asked him how Joab was, how the soldiers were and how the war was going.8 Then David said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king was sent after him. 9 But Uriah slept at the entrance to the palace with all his master's servants and did not go down to his house. 10 David was told, “Uriah did not go home.” So he asked Uriah, “Haven't you just come from a military campaign? Why didn't you go home?” 11 Uriah said to David, “The ark and Israel and Judah are staying in tents,[a] and my commander Joab and my lord's men are camped in the open country. How could I go to my house to eat and drink and make love to my wife? As surely as you live, I will not do such a thing!” 12 Then David said to him, “Stay here one more day, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next.13 At David's invitation, he ate and drank with him, and David made him drunk. But in the evening Uriah went out to sleep on his mat among his master's servants; he did not go home. 14 In the morning David wrote a letter to Joab and sent it with Uriah.15 In it he wrote, “Put Uriah out in front where the fighting is fiercest. Then withdraw from him so he will be struck down and die.” 16 So while Joab had the city under siege, he put Uriah at a place where he knew the strongest defenders were.17 When the men of the city came out and fought against Joab, some of the men in David's army fell; moreover, Uriah the Hittite died. 18 Joab sent David a full account of the battle. 19 He instructed the messenger: “When you have finished giving the king this account of the battle, 20 the king's anger may flare up, and he may ask you, ‘Why did you get so close to the city to fight? Didn't you know they would shoot arrows from the wall? 21 Who killed Abimelek son of Jerub-Besheth[b]? Didn't a woman drop an upper millstone on him from the wall, so that he died in Thebez? Why did you get so close to the wall?' If he asks you this, then say to him, ‘Moreover, your servant Uriah the Hittite is dead.'” 22 The messenger set out, and when he arrived he told David everything Joab had sent him to say. 23 The messenger said to David, “The men overpowered us and came out against us in the open, but we drove them back to the entrance of the city gate. 24 Then the archers shot arrows at your servants from the wall, and some of the king's men died. Moreover, your servant Uriah the Hittite is dead.” 25 David told the messenger, “Say this to Joab: ‘Don't let this upset you; the sword devours one as well as another. Press the attack against the city and destroy it.' Say this to encourage Joab.” 26 When Uriah's wife heard that her husband was dead, she mourned for him. 27 After the time of mourning was over, David had her brought to his house, and she became his wife and bore him a son. But the thing David had done displeased the Lord,

Psalm 69:1-3 Save me, O God, for the waters have come up to my neck. 2 I sink in the miry depths, where there is no foothold. I have come into the deep waters; the floods engulf me. 3 I am worn out calling for help; my throat is parched. My eyes fail, looking for my God.   Psalm 71:20-21 Though you have made me see troubles, many and bitter, you will restore my life again; from the depths of the earth you will again bring me up. 21 You will increase my honor and comfort me once more.   Mindset #5 I've been damaged, but God isn't done.   Don't Disengage    2 Samuel 11:1-5 In the spring, at the time when kings go off to war, David sent Joab out with the king's men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem. 2 One evening David got up from his bed and walked around on the roof of the palace. From the roof he saw a woman bathing. The woman was very beautiful, 3 and David sent someone to find out about her. The man said, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” 4 Then David sent messengers to get her. She came to him, and he slept with her. Then she went back home. 5 The woman conceived and sent word to David, saying, “I am pregnant.”   Connect the Dots   1 Samuel 17:32-37 David said to Saul, “Let no one lose heart on account of this Philistine; your servant will go and fight him.” 33 Saul replied, “You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth.” 34 But David said to Saul, “Your servant has been keeping his father's sheep. When a lion or a bear came and carried off a sheep from the flock,  35 I went after it, struck it and rescued the sheep from its mouth. When it turned on me, I seized it by its hair, struck it and killed it.  36 Your servant has killed both the lion and the bear; this uncircumcised Philistine will be like one of them, because he has defied the armies of the living God.  37 The Lord who rescued me from the paw of the lion and the paw of the bear will rescue me from the hand of this Philistine.”  Saul said to David, “Go, and the Lord be with you.”   Psalm 69:21 They put gall in my food and gave me vinegar for my thirst.   John 19:28-30 Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.” 29 A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus' lips. 30 When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit.

And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?  14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.  15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis?  16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.  17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.  18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.  19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. St Cletus, the third pope, was martyred under Domitian A.D. 91. St Marcellinus was beheaded under Diocletian A.D. 304.

And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?  14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.  15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis?  16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.  17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.  18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.  19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. St Soter was martyred in the second century under Marcus Aurelius A.D. 174, and St Caius was put to death A.D. 296.

And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?  14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.  15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis?  16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.  17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.  18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.  19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. St Leo the Great saved Rome from the invasion of Attila. He defended the rights of the Holy See, condemned Nestorianism at the Council of Ephesus, and the Monophysites at the Council of Chaledon. He died A.D. 461.

2 Samuel 11:1–27: David and Bathsheba 11 hiIn the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged jRabbah. But David remained at Jerusalem. 2 It happened, late one afternoon, when David arose from his couch and was walking on kthe roof of the king's house, that he saw from the roof a woman bathing; and the woman was very beautiful. 3 And David sent and inquired about the woman. And one said, “Is not this lBathsheba, the daughter of Eliam, the wife of mUriah the Hittite?” 4 So David sent messengers and took her, and she came to him, and he lay with her. (nNow she had been purifying herself from her uncleanness.) Then she returned to her house. 5 And the woman conceived, and she sent and told David, “I am pregnant.” 6 So David sent word to Joab, “Send me Uriah the Hittite.” And Joab sent Uriah to David. 7 When Uriah came to him, David asked how Joab was doing and how the people were doing and how the war was going. 8 Then David said to Uriah, “Go down to your house and owash your feet.” And Uriah went out of the king's house, and there followed him a present from the king. 9 But Uriah slept at the door of the king's house with all the servants of his lord, and did not go down to his house. 10 When they told David, “Uriah did not go down to his house,” David said to Uriah, “Have you not come from a journey? Why did you not go down to your house?” 11 Uriah said to David, p “The ark and Israel and Judah dwell in booths, and my lord Joab and qthe servants of my lord are camping in the open field. Shall I then go to my house, to eat and to drink and to lie with my wife? As you live, and ras your soul lives, I will not do this thing.” 12 Then David said to Uriah, “Remain here today also, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. 13 And David invited him, and he ate in his presence and drank, sso that he made him drunk. And in the evening he went out to lie on his couch with qthe servants of his lord, but he did not go down to his house. 14 In the morning David twrote a letter to Joab and sent it by the hand of Uriah. 15 In the letter he wrote, “Set Uriah in the forefront of the hardest fighting, and then draw back from him, uthat he may be struck down, and die.” 16 And as Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant men. 17 And the men of the city came out and fought with Joab, and some of the servants of David among the people fell. Uriah the Hittite also died. 18 Then Joab sent and told David all the news about the fighting. 19 And he instructed the messenger, “When you have finished telling all the news about the fighting to the king, 20  then, if the king's anger rises, and if he says to you, ‘Why did you go so near the city to fight? Did you not know that they would shoot from the wall? 21 vWho killed Abimelech the son of Jerubbesheth? Did not a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?' then you shall say, ‘Your servant Uriah the Hittite is dead also.' ” 22 So the messenger went and came and told David all that Joab had sent him to tell. 23 The messenger said to David, “The men gained an advantage over us and came out against us in the field, but we drove them back to the entrance of the gate. 24 Then the archers shot at your servants from the wall. Some of the king's servants are dead, and your servant Uriah the Hittite is dead also.” 25 David said to the messenger, “Thus shall you say to Joab, ‘Do not let this matter displease you, for the sword devours now one and now another. Strengthen your attack against the city and overthrow it.' And encourage him.” 26 When the wife of Uriah heard that Uriah her husband was dead, she lamented over her husband. 27 And when the mourning was over, David sent and brought her to his house, and wshe became his wife and bore him a son. But the thing that David had done displeased the Lord. Psalm 51: 1  wHave mercy on me,1 O God, according to your steadfast love; according to your xabundant mercy yblot out my transgressions. 2  zWash me thoroughly from my iniquity, and acleanse me from my sin! 3  bFor I know my transgressions, and my sin is ever before me. 4  cAgainst you, you only, have I sinned and done what is evil din your sight, eso that you may be justified in your words and blameless in your judgment. 5  Behold, fI was brought forth in iniquity, and in sin did my mother conceive me. 6  Behold, you delight in truth in gthe inward being, and you teach me wisdom in the secret heart. 7  Purge me hwith hyssop, and I shall be clean; zwash me, and I shall be iwhiter than snow. 8  Let me hear joy and gladness; jlet the bones kthat you have broken rejoice. 9  lHide your face from my sins, and yblot out all my iniquities. 10  mCreate in me a nclean heart, O God, and orenew a right2 spirit within me. 11  pCast me not away from your presence, and take not qyour Holy Spirit from me. 12  Restore to me the joy of your salvation, and uphold me with a willing spirit. 13  Then I will teach transgressors your ways, and sinners will rreturn to you. 14  Deliver me from sbloodguiltiness, O God, O tGod of my salvation, and umy tongue will sing aloud of your vrighteousness. 15  O Lord, open my lips, and my mouth will declare your praise. 16  wFor you will not delight in sacrifice, or I would give it; you will not be pleased with a burnt offering. 17  The sacrifices of God are xa broken spirit; a broken and contrite heart, O God, you will not despise. 18  yDo good to Zion in your good pleasure; zbuild up the walls of Jerusalem; 19  then will you delight in aright sacrifices, in burnt offerings and bwhole burnt offerings; then bulls will be offered on your altar.

And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?  14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.  15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis?  16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.  17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.  18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.  19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis.

Psalm 55 Worksheet Psalm 55 is another Trouble and Trust Psalm within the series of 8 ________________ Psalms from 52-59. At 23 verses, Psalm 55 is one of the longer Psalms… 1 to 10 verses = 58 Psalms (39%) 11-20 verses = 59 Psalms (39%) 21-30 verses = 20 Psalms (13%) 31-40 verses = 6 Psalms (4%) 41-49 verses = 3 Psalms (2%) 50+ verses = 4 verses (3%) David is having a hard time ___________________________ what is happening to him V. 1-8 Verses 1-8 are some of the _____________________ expression of emotions in the Bible. What other ways can you describe things a restless person experiences? David actually says he is having _______________________ pains because of his stress. What is David saying there in verses 7-8? That he just wishes he could _____________________ these rough circumstances. David asks God to destroy evil works and __________________ evil tongues V. 9-11 David's problem was ___________________ by one he previously trusted V. 12-15 According to verses 13-14, what are some of the words David used to describe his one-time friend? I believe the best candidate for this one-time counselor is Ahithophel, whose son was Eliam (2 Samuel 23:34) and whose granddaughter was Uriah's wife _________________________ (2 Samuel 11:3). 2 Samuel 15:10-14 2 Samuel 16:15-17-23 David ___________________ personal trust in God with imprecatory prayers V. 16-23 Notice David expresses confidence that he can pray to God and be heard at _____________ time of the night or day! Verse 22 reminds us of many great verses in the New Testament. Can you think of any? Matthew 11:28 1 Peter 5:7

In this morning's rant, we look at the principle of how we look at the situations that we face in our lives. Genesis 3 Now the serpent was more crafty than any other beast of the field that the Lord God had made. He said to the woman, “Did God actually say, ‘You[a] shall not eat of any tree in the garden'?” 2 And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, 3 but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.'” 4 But the serpent said to the woman, “You will not surely die. 5 For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” 6 So when the woman saw that the tree was good for food and that it was a delight to the eyes, and that the tree was to be desired to make one wise,[b] she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. 2 Samuel 11:2-5 One evening David got up from his bed and walked around on the roof of the palace. From the roof, he saw a woman bathing. The woman was very beautiful, 3 and David sent someone to find out about her. The man said, “She is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.” 4 Then David sent messengers to get her. She came to him, and he slept with her. (Now she was purifying herself from her monthly uncleanness.) Then she went back home. 5 The woman conceived and sent word to David, saying, “I am pregnant.” Jesus Walks on Water (Mk. 6:45–52; Jn. 6:16–21) 23 AfterThen Jesus made the followers get into the boat. He told them to go to the other side of the lake. He said he would come later. He stayed there to tell everyone they could go home. 23After Jesus said goodbye to the people, he went up into the hills by himself to pray. It was late, and he was there alone. 24 By this time the boat was already a long way from shore. Since the wind was blowing against it, the boat was having trouble because of the waves. 25 Between three and six o'clock in the morning, Jesus' followers were still in the boat. Jesus came to them. He was walking on the water. 26 When27 But they saw him walking on the water, it scared them. “It's a ghost!” they said, screaming in fear. 27But Jesus quickly spoke to them. He said, “Don't worry! It's me! Don't be afraid.” 28 Peter said, “Lord if that is really you, tell me to come to you on the water.” 29 Jesus said, “Come, Peter.” Then Peter left the boat and walked on the water to Jesus. 30 But while Peter was walking on the water, he saw the wind and the waves. He was afraid and began sinking into the water. He shouted, “Lord, save me!”

What Went Wrong? One evening David got up from his bed and strolled around on the roof of the palace. From the roof he saw a woman bathing—a very beautiful woman. So David sent someone to inquire about her, and he said, “Isn't this Bathsheba, daughter of Eliam and wife of Uriah the Hethite?” David sent…

And Jesus came into the quarters of Caesarea Philippi: and he asked his disciples, saying: Whom do men say that the Son of man is?Venit autem Jesus in partes Caesareae Philippi : et interrogabat discipulos suos, dicens : Quem dicunt homines esse Filium hominis?  14 But they said: Some John the Baptist, and other some Elias, and others Jeremias, or one of the prophets.At illi dixerunt : Alii Joannem Baptistam, alii autem Eliam, alii vero Jeremiam, aut unum ex prophetis.  15 Jesus saith to them: But whom do you say that I am?Dicit illis Jesus : Vos autem, quem me esse dicitis?  16 Simon Peter answered and said: Thou art Christ, the Son of the living God.Respondens Simon Petrus dixit : Tu es Christus, Filius Dei vivi.  17 And Jesus answering, said to him: Blessed art thou, Simon Bar-Jona: because flesh and blood hath not revealed it to thee, but my Father who is in heaven.Respondens autem Jesus, dixit ei : Beatus es Simon Bar Jona : quia caro et sanguis non revelavit tibi, sed Pater meus, qui in caelis est.  18 And I say to thee: That thou art Peter; and upon this rock I will build my church, and the gates of hell shall not prevail against it.Et ego dico tibi, quia tu es Petrus, et super hanc petram aedificabo Ecclesiam meam, et portae inferi non praevalebunt adversus eam.  19 And I will give to thee the keys of the kingdom of heaven. And whatsoever thou shalt bind upon earth, it shall be bound also in heaven: and whatsoever thou shalt loose upon earth, it shall be loosed also in heaven.Et tibi dabo claves regni caelorum. Et quodcumque ligaveris super terram, erit ligatum et in caelis : et quodcumque solveris super terram, erit solutum et in caelis. St Marcellus I, defending the rights of the church with heroic resistance. On this account he was exiled by the heretical Maxentius. He died A.D. 310.

TODAY'S TREASUREIn the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged Rabbah. But David remained at Jerusalem. It happened one afternoon when David arose from his couch and was walking on the roof of the king's house that he saw from the roof a woman bathing; and the woman was very beautiful.  And David sent and inquired about the woman. The one said, “Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” So David sent messengers and took her, and she came to him, and he lay with her. (Now she had been purifying herself from her uncleanness.) Then she returned to her house. 2 Samuel 11:1-4 ESVSupport the show

Hoy hablamos de ATRAPADO EN EL TIEMPO en La Órbita de Endor. Hoy hablamos de ATRAPADO EN EL TIEMPO, también llamada El Día de la Marmota, en La Órbita de Endor. Hoy hablamos de ATRAPADO EN EL TIEMPO, cuyo título original es Groundhog Day, y debido a eso también se la llama El Día de la Marmota, en La Órbita de Endor. Hoy hablamos de ATRAPADO EN EL TIEMPO, cuyo título original es Groundhog Day, y debido a eso también se la llama El Día de la Marmota, en La Órbita de Endor, junto al Coronel Kurtz, Elia Míriel, Manu Beltrán y Antonio Runa. Atrapado en el Tiempo mola. Escucha el podcast o vuelve a leer la descripción del audio. Escucha el episodio completo en la app de iVoox, o descubre todo el catálogo de iVoox Originals

With family: 2 Samuel 23; Galatians 3 2 Samuel 23 (Listen) The Last Words of David 23 Now these are the last words of David:   The oracle of David, the son of Jesse,    the oracle of the man who was raised on high,  the anointed of the God of Jacob,    the sweet psalmist of Israel:1 2   “The Spirit of the LORD speaks by me;    his word is on my tongue.3   The God of Israel has spoken;    the Rock of Israel has said to me:  When one rules justly over men,    ruling in the fear of God,4   he dawns on them like the morning light,    like the sun shining forth on a cloudless morning,    like rain2 that makes grass to sprout from the earth. 5   “For does not my house stand so with God?    For he has made with me an everlasting covenant,    ordered in all things and secure.  For will he not cause to prosper    all my help and my desire?6   But worthless men3 are all like thorns that are thrown away,    for they cannot be taken with the hand;7   but the man who touches them    arms himself with iron and the shaft of a spear,    and they are utterly consumed with fire.”4 David's Mighty Men 8 These are the names of the mighty men whom David had: Josheb-basshebeth a Tahchemonite; he was chief of the three.5 He wielded his spear6 against eight hundred whom he killed at one time. 9 And next to him among the three mighty men was Eleazar the son of Dodo, son of Ahohi. He was with David when they defied the Philistines who were gathered there for battle, and the men of Israel withdrew. 10 He rose and struck down the Philistines until his hand was weary, and his hand clung to the sword. And the LORD brought about a great victory that day, and the men returned after him only to strip the slain. 11 And next to him was Shammah, the son of Agee the Hararite. The Philistines gathered together at Lehi,7 where there was a plot of ground full of lentils, and the men fled from the Philistines. 12 But he took his stand in the midst of the plot and defended it and struck down the Philistines, and the LORD worked a great victory. 13 And three of the thirty chief men went down and came about harvest time to David at the cave of Adullam, when a band of Philistines was encamped in the Valley of Rephaim. 14 David was then in the stronghold, and the garrison of the Philistines was then at Bethlehem. 15 And David said longingly, “Oh, that someone would give me water to drink from the well of Bethlehem that is by the gate!” 16 Then the three mighty men broke through the camp of the Philistines and drew water out of the well of Bethlehem that was by the gate and carried and brought it to David. But he would not drink of it. He poured it out to the LORD 17 and said, “Far be it from me, O LORD, that I should do this. Shall I drink the blood of the men who went at the risk of their lives?” Therefore he would not drink it. These things the three mighty men did. 18 Now Abishai, the brother of Joab, the son of Zeruiah, was chief of the thirty.8 And he wielded his spear against three hundred men9 and killed them and won a name beside the three. 19 He was the most renowned of the thirty10 and became their commander, but he did not attain to the three. 20 And Benaiah the son of Jehoiada was a valiant man11 of Kabzeel, a doer of great deeds. He struck down two ariels12 of Moab. He also went down and struck down a lion in a pit on a day when snow had fallen. 21 And he struck down an Egyptian, a handsome man. The Egyptian had a spear in his hand, but Benaiah went down to him with a staff and snatched the spear out of the Egyptian's hand and killed him with his own spear. 22 These things did Benaiah the son of Jehoiada, and won a name beside the three mighty men. 23 He was renowned among the thirty, but he did not attain to the three. And David set him over his bodyguard. 24 Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem, 25 Shammah of Harod, Elika of Harod, 26 Helez the Paltite, Ira the son of Ikkesh of Tekoa, 27 Abiezer of Anathoth, Mebunnai the Hushathite, 28 Zalmon the Ahohite, Maharai of Netophah, 29 Heleb the son of Baanah of Netophah, Ittai the son of Ribai of Gibeah of the people of Benjamin, 30 Benaiah of Pirathon, Hiddai of the brooks of Gaash, 31 Abi-albon the Arbathite, Azmaveth of Bahurim, 32 Eliahba the Shaalbonite, the sons of Jashen, Jonathan, 33 Shammah the Hararite, Ahiam the son of Sharar the Hararite, 34 Eliphelet the son of Ahasbai of Maacah, Eliam the son of Ahithophel the Gilonite, 35 Hezro13 of Carmel, Paarai the Arbite, 36 Igal the son of Nathan of Zobah, Bani the Gadite, 37 Zelek the Ammonite, Naharai of Beeroth, the armor-bearer of Joab the son of Zeruiah, 38 Ira the Ithrite, Gareb the Ithrite, 39 Uriah the Hittite: thirty-seven in all. Footnotes [1] 23:1 Or the favorite of the songs of Israel [2] 23:4 Hebrew from rain [3] 23:6 Hebrew worthlessness [4] 23:7 Hebrew consumed with fire in the sitting [5] 23:8 Or of the captains [6] 23:8 Compare 1 Chronicles 11:11; the meaning of the Hebrew expression is uncertain [7] 23:11 Or gathered together as a camp [8] 23:18 Two Hebrew manuscripts, Syriac; most Hebrew manuscripts three [9] 23:18 Or slain ones [10] 23:19 Compare 1 Chronicles 11:21; Hebrew Was he the most renowned of the three? [11] 23:20 Or the son of Ishhai [12] 23:20 The meaning of the word ariel is unknown [13] 23:35 Or Hezrai (ESV) Galatians 3 (Listen) By Faith, or by Works of the Law? 3 O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by1 the flesh? 4 Did you suffer2 so many things in vain—if indeed it was in vain? 5 Does he who supplies the Spirit to you and works miracles among you do so by works of the law, or by hearing with faith—6 just as Abraham “believed God, and it was counted to him as righteousness”? 7 Know then that it is those of faith who are the sons of Abraham. 8 And the Scripture, foreseeing that God would justify3 the Gentiles by faith, preached the gospel beforehand to Abraham, saying, “In you shall all the nations be blessed.” 9 So then, those who are of faith are blessed along with Abraham, the man of faith. The Righteous Shall Live by Faith 10 For all who rely on works of the law are under a curse; for it is written, “Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.” 11 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.”4 12 But the law is not of faith, rather “The one who does them shall live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit5 through faith. The Law and the Promise 15 To give a human example, brothers:6 even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now the promises were made to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, “And to your offspring,” who is Christ. 17 This is what I mean: the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise. 19 Why then the law? It was added because of transgressions, until the offspring should come to whom the promise had been made, and it was put in place through angels by an intermediary. 20 Now an intermediary implies more than one, but God is one. 21 Is the law then contrary to the promises of God? Certainly not! For if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe. 23 Now before faith came, we were held captive under the law, imprisoned until the coming faith would be revealed. 24 So then, the law was our guardian until Christ came, in order that we might be justified by faith. 25 But now that faith has come, we are no longer under a guardian, 26 for in Christ Jesus you are all sons of God, through faith. 27 For as many of you as were baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither slave7 nor free, there is no male and female, for you are all one in Christ Jesus. 29 And if you are Christ's, then you are Abraham's offspring, heirs according to promise. Footnotes [1] 3:3 Or now ending with [2] 3:4 Or experience [3] 3:8 Or count righteous; also verses 11, 24 [4] 3:11 Or The one who by faith is righteous will live [5] 3:14 Greek receive the promise of the Spirit [6] 3:15 Or brothers and sisters [7] 3:28 For the contextual rendering of the Greek word doulos, see Preface (ESV) In private: Psalm 78:38–72; Ezekiel 30 Psalm 78:38–72 (Listen) 38   Yet he, being compassionate,    atoned for their iniquity    and did not destroy them;  he restrained his anger often    and did not stir up all his wrath.39   He remembered that they were but flesh,    a wind that passes and comes not again.40   How often they rebelled against him in the wilderness    and grieved him in the desert!41   They tested God again and again    and provoked the Holy One of Israel.42   They did not remember his power1    or the day when he redeemed them from the foe,43   when he performed his signs in Egypt    and his marvels in the fields of Zoan.44   He turned their rivers to blood,    so that they could not drink of their streams.45   He sent among them swarms of flies, which devoured them,    and frogs, which destroyed them.46   He gave their crops to the destroying locust    and the fruit of their labor to the locust.47   He destroyed their vines with hail    and their sycamores with frost.48   He gave over their cattle to the hail    and their flocks to thunderbolts.49   He let loose on them his burning anger,    wrath, indignation, and distress,    a company of destroying angels.50   He made a path for his anger;    he did not spare them from death,    but gave their lives over to the plague.51   He struck down every firstborn in Egypt,    the firstfruits of their strength in the tents of Ham.52   Then he led out his people like sheep    and guided them in the wilderness like a flock.53   He led them in safety, so that they were not afraid,    but the sea overwhelmed their enemies.54   And he brought them to his holy land,    to the mountain which his right hand had won.55   He drove out nations before them;    he apportioned them for a possession    and settled the tribes of Israel in their tents. 56   Yet they tested and rebelled against the Most High God    and did not keep his testimonies,57   but turned away and acted treacherously like their fathers;    they twisted like a deceitful bow.58   For they provoked him to anger with their high places;    they moved him to jealousy with their idols.59   When God heard, he was full of wrath,    and he utterly rejected Israel.60   He forsook his dwelling at Shiloh,    the tent where he dwelt among mankind,61   and delivered his power to captivity,    his glory to the hand of the foe.62   He gave his people over to the sword    and vented his wrath on his heritage.63   Fire devoured their young men,    and their young women had no marriage song.64   Their priests fell by the sword,    and their widows made no lamentation.65   Then the Lord awoke as from sleep,    like a strong man shouting because of wine.66   And he put his adversaries to rout;    he put them to everlasting shame. 67   He rejected the tent of Joseph;    he did not choose the tribe of Ephraim,68   but he chose the tribe of Judah,    Mount Zion, which he loves.69   He built his sanctuary like the high heavens,    like the earth, which he has founded forever.70   He chose David his servant    and took him from the sheepfolds;71   from following the nursing ewes he brought him    to shepherd Jacob his people,    Israel his inheritance.72   With upright heart he shepherded them    and guided them with his skillful hand. Footnotes [1] 78:42 Hebrew hand (ESV) Ezekiel 30 (Listen) A Lament for Egypt 30 The word of the LORD came to me: 2 “Son of man, prophesy, and say, Thus says the Lord GOD:   “Wail, ‘Alas for the day!'3     For the day is near,    the day of the LORD is near;  it will be a day of clouds,    a time of doom for1 the nations.4   A sword shall come upon Egypt,    and anguish shall be in Cush,  when the slain fall in Egypt,    and her wealth2 is carried away,    and her foundations are torn down. 5 Cush, and Put, and Lud, and all Arabia, and Libya,3 and the people of the land that is in league,4 shall fall with them by the sword. 6   “Thus says the LORD:  Those who support Egypt shall fall,    and her proud might shall come down;  from Migdol to Syene    they shall fall within her by the sword,  declares the Lord GOD.7   And they shall be desolated in the midst of desolated countries,    and their cities shall be in the midst of cities that are laid waste.8   Then they will know that I am the LORD,    when I have set fire to Egypt,    and all her helpers are broken. 9 “On that day messengers shall go out from me in ships to terrify the unsuspecting people of Cush, and anguish shall come upon them on the day of Egypt's doom;5 for, behold, it comes! 10 “Thus says the Lord GOD:   “I will put an end to the wealth of Egypt,    by the hand of Nebuchadnezzar king of Babylon.11   He and his people with him, the most ruthless of nations,    shall be brought in to destroy the land,  and they shall draw their swords against Egypt    and fill the land with the slain.12   And I will dry up the Nile    and will sell the land into the hand of evildoers;  I will bring desolation upon the land and everything in it,    by the hand of foreigners;  I am the LORD; I have spoken.

With family: 2 Samuel 11; 2 Corinthians 4 2 Samuel 11 (Listen) David and Bathsheba 11 In the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged Rabbah. But David remained at Jerusalem. 2 It happened, late one afternoon, when David arose from his couch and was walking on the roof of the king's house, that he saw from the roof a woman bathing; and the woman was very beautiful. 3 And David sent and inquired about the woman. And one said, “Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” 4 So David sent messengers and took her, and she came to him, and he lay with her. (Now she had been purifying herself from her uncleanness.) Then she returned to her house. 5 And the woman conceived, and she sent and told David, “I am pregnant.” 6 So David sent word to Joab, “Send me Uriah the Hittite.” And Joab sent Uriah to David. 7 When Uriah came to him, David asked how Joab was doing and how the people were doing and how the war was going. 8 Then David said to Uriah, “Go down to your house and wash your feet.” And Uriah went out of the king's house, and there followed him a present from the king. 9 But Uriah slept at the door of the king's house with all the servants of his lord, and did not go down to his house. 10 When they told David, “Uriah did not go down to his house,” David said to Uriah, “Have you not come from a journey? Why did you not go down to your house?” 11 Uriah said to David, “The ark and Israel and Judah dwell in booths, and my lord Joab and the servants of my lord are camping in the open field. Shall I then go to my house, to eat and to drink and to lie with my wife? As you live, and as your soul lives, I will not do this thing.” 12 Then David said to Uriah, “Remain here today also, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. 13 And David invited him, and he ate in his presence and drank, so that he made him drunk. And in the evening he went out to lie on his couch with the servants of his lord, but he did not go down to his house. 14 In the morning David wrote a letter to Joab and sent it by the hand of Uriah. 15 In the letter he wrote, “Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down, and die.” 16 And as Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant men. 17 And the men of the city came out and fought with Joab, and some of the servants of David among the people fell. Uriah the Hittite also died. 18 Then Joab sent and told David all the news about the fighting. 19 And he instructed the messenger, “When you have finished telling all the news about the fighting to the king, 20 then, if the king's anger rises, and if he says to you, ‘Why did you go so near the city to fight? Did you not know that they would shoot from the wall? 21 Who killed Abimelech the son of Jerubbesheth? Did not a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?' then you shall say, ‘Your servant Uriah the Hittite is dead also.'” 22 So the messenger went and came and told David all that Joab had sent him to tell. 23 The messenger said to David, “The men gained an advantage over us and came out against us in the field, but we drove them back to the entrance of the gate. 24 Then the archers shot at your servants from the wall. Some of the king's servants are dead, and your servant Uriah the Hittite is dead also.” 25 David said to the messenger, “Thus shall you say to Joab, ‘Do not let this matter displease you, for the sword devours now one and now another. Strengthen your attack against the city and overthrow it.' And encourage him.” 26 When the wife of Uriah heard that Uriah her husband was dead, she lamented over her husband. 27 And when the mourning was over, David sent and brought her to his house, and she became his wife and bore him a son. But the thing that David had done displeased the LORD. (ESV) 2 Corinthians 4 (Listen) The Light of the Gospel 4 Therefore, having this ministry by the mercy of God,1 we do not lose heart. 2 But we have renounced disgraceful, underhanded ways. We refuse to practice2 cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God. 3 And even if our gospel is veiled, it is veiled to those who are perishing. 4 In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. 5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants3 for Jesus' sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. Treasure in Jars of Clay 7 But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. 8 We are afflicted in every way, but not crushed; perplexed, but not driven to despair; 9 persecuted, but not forsaken; struck down, but not destroyed; 10 always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. 11 For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. 12 So death is at work in us, but life in you. 13 Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, 14 knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. 15 For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God. 16 So we do not lose heart. Though our outer self4 is wasting away, our inner self is being renewed day by day. 17 For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, 18 as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. Footnotes [1] 4:1 Greek having this ministry as we have received mercy [2] 4:2 Greek to walk in [3] 4:5 Or slaves (for the contextual rendering of the Greek word doulos, see Preface) [4] 4:16 Greek man (ESV) In private: Psalms 62–63; Ezekiel 18 Psalms 62–63 (Listen) My Soul Waits for God Alone To the choirmaster: according to Jeduthun. A Psalm of David. 62   For God alone my soul waits in silence;    from him comes my salvation.2   He alone is my rock and my salvation,    my fortress; I shall not be greatly shaken. 3   How long will all of you attack a man    to batter him,    like a leaning wall, a tottering fence?4   They only plan to thrust him down from his high position.    They take pleasure in falsehood.  They bless with their mouths,    but inwardly they curse. Selah 5   For God alone, O my soul, wait in silence,    for my hope is from him.6   He only is my rock and my salvation,    my fortress; I shall not be shaken.7   On God rests my salvation and my glory;    my mighty rock, my refuge is God. 8   Trust in him at all times, O people;    pour out your heart before him;    God is a refuge for us. Selah 9   Those of low estate are but a breath;    those of high estate are a delusion;  in the balances they go up;    they are together lighter than a breath.10   Put no trust in extortion;    set no vain hopes on robbery;    if riches increase, set not your heart on them. 11   Once God has spoken;    twice have I heard this:  that power belongs to God,12     and that to you, O Lord, belongs steadfast love.  For you will render to a man    according to his work. My Soul Thirsts for You A Psalm of David, when he was in the wilderness of Judah. 63   O God, you are my God; earnestly I seek you;    my soul thirsts for you;  my flesh faints for you,    as in a dry and weary land where there is no water.2   So I have looked upon you in the sanctuary,    beholding your power and glory.3   Because your steadfast love is better than life,    my lips will praise you.4   So I will bless you as long as I live;    in your name I will lift up my hands. 5   My soul will be satisfied as with fat and rich food,    and my mouth will praise you with joyful lips,6   when I remember you upon my bed,    and meditate on you in the watches of the night;7   for you have been my help,    and in the shadow of your wings I will sing for joy.8   My soul clings to you;    your right hand upholds me. 9   But those who seek to destroy my life    shall go down into the depths of the earth;10   they shall be given over to the power of the sword;    they shall be a portion for jackals.11   But the king shall rejoice in God;    all who swear by him shall exult,    for the mouths of liars will be stopped. (ESV) Ezekiel 18 (Listen) The Soul Who Sins Shall Die 18 The word of the LORD came to me: 2 “What do you1 mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children's teeth are set on edge'? 3 As I live, declares the Lord GOD, this proverb shall no more be used by you in Israel. 4 Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die. 5 “If a man is righteous and does what is just and right—6 if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor's wife or approach a woman in her time of menstrual impurity, 7 does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, 8 does not lend at interest or take any profit,2 withholds his hand from injustice, executes true justice between man and man, 9 walks in my statutes, and keeps my rules by acting faithfully—he is righteous; he shall surely live, declares the Lord GOD. 10 “If he fathers a son who is violent, a shedder of blood, who does any of these things 11 (though he himself did none of these things), who even eats upon the mountains, defiles his neighbor's wife, 12 oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination, 13 lends at interest, and takes profit; shall he then live? He shall not live. He has done all these abominations; he shall surely die; his blood shall be upon himself. 14 “Now suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewise: 15 he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor's wife, 16 does not oppress anyone, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment, 17 withholds his hand from iniquity,3 takes no interest or profit, obeys my rules, and walks in my statutes; he shall not die for his father's iniquity; he shall surely live. 18 As for his father, because he practiced extortion, robbed his brother, and did what is not good among his people, behold, he shall die for his iniquity. 19 “Yet you say, ‘Why should not the son suffer for the iniquity of the father?' When the son has done what is just and right, and has been careful to observe all my statutes, he shall surely live. 20 The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself. 21 “But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. 22 None of the transgressions that he has committed shall be remembered against him; for the righteousness that he has done he shall live. 23 Have I any pleasure in the death of the wicked, declares the Lord GOD, and not rather that he should turn from his way and live? 24 But when a righteous person turns away from his righteousness and does injustice and does the same abominations that the wicked person does, shall he live? None of the righteous deeds that he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, for them he shall die. 25 “Yet you say, ‘The way of the Lord is not just.' Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? 26 When a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die. 27 Again, when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life. 28 Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die. 29 Yet the house of Israel says, ‘The way of the Lord is not just.' O house of Israel, are my ways not just? Is it not your ways that are not just? 30 “Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, lest iniquity be your ruin.4 31 Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel? 32 For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live.” Footnotes [1] 18:2 The Hebrew for you is plural [2] 18:8 That is, profit that comes from charging interest to the poor; also verses 13, 17 (compare Leviticus 25:36) [3] 18:17 Septuagint; Hebrew from the poor [4] 18:30 Or lest iniquity be your stumbling block (ESV)