Podcasts about ahithophel

We learn valuable lessons about not forgiving from Ahithophel's life that can be prevented in our own lives!

Matthew was the only Gospel writer to record the account of what happened to Judas and how he ended his life. But Matthew gives us some very interesting insights into how the Scriptures were fulfilled even through the actions of Judas. One of the things that stands out is that Matthew is the only one to use the term ‘went and hanged himself‘ (Matt.27:5), as there is no other occurrence of that phrase elsewhere in the New Testament. However, Matthew must have known that the phrase does occur once in the LXX of 2 Sam.17:23 (i.e., the Greek translation of the Old Testament), where David's betrayer did the same thing – Ahithophel went and hung himself. Is there any connection? Well, Matthew seemed to think so, and it shows how well he knew the Old Testament, or that the Holy Spirit guided him, and the Holy Spirit reminded him of these verses.However, then when it comes to Matt.27:9-10, we might think that Matthew got it all wrong when he wrote, ‘Then was fulfilled what had been spoken by the prophet Jeremiah…., since you see it was actually Zechariah who wrote those words in Zech.11:11-13. So we have to ask, “What was going on there?” Well it seems that Matthew's mind was triggered by what Judas did and he saw a combination of Jer.19:1-13 and Zech.11:11-13, and put 2 and 2 together, and saw that in some way Zechariah was also fulfilled in Jer.19, and ultimately this was fulfilled through the actions of Judas. If you'd like to watch the video from this service, you can do so by clicking on this link! The post Matthew 27 Pt.2 – How Judas Ended His Life! appeared first on Living Rock Church.

Although Ahithophel's counsel to seek to destroy only David's life is sound, the LORD defeats this counsel through Hushai's shrewd words to Absalom. David's allies in Jerusalem manage to get news to David so that he is able to avoid Absalom's plan, leading Ahithophel to take his own life. As the two sides draw up for battle, David's allies strengthen him in the wilderness.  Rev. Rick Jones, Chaplain and Vice President of Spiritual Life at the Dakota Boys and Girls Ranch in Minot, ND, joins host Rev. Timothy Appel to study 2 Samuel 17:1-29.  "A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Can't You See. In this episode, we read the Lutheran theologian Matthias Flacius, and discuss inter-church debates, the Lord's Supper as ground zero for most church conflicts, the consequences of compromise in matters of faith, the limits of love, and when it's time to push away from the table and go into prayer. SHOW NOTES:  Adiaphora and Tyranny https://amzn.to/4iSmFKN  Bente on Flacius Heresy https://thebookofconcord.org/introductory-materials/historical-introductions/the-flacian-controversy/ Matthias Flacius and the Survival of Luther's Reform https://amzn.to/4jiRHeP  Aspidochelone https://en.wikipedia.org/wiki/Aspidochelone Jasconius https://godsandmonsters.info/jasconius/ Psychological projection https://en.wikipedia.org/wiki/Psychological_projection St. Lawrence https://www.wordonfire.org/articles/st-lawrence-and-the-true-treasures-of-the-church/ Ahithophel https://www.gotquestions.org/Ahithophel-in-the-Bible.html Gnesio-Lutherans https://en.wikipedia.org/wiki/Gnesio-Lutherans Eucharist & Church Fellowship in the First Four Centuries https://amzn.to/4lrL3Vp    More from 1517: Support 1517 Podcast Network: https://www.1517.org/donate-podcasts 1517 Podcasts: http://www.1517.org/podcasts 1517 on Youtube: https://www.youtube.com/@1517org 1517 Podcast Network on Apple Podcasts: https://podcasts.apple.com/us/channel/1517-podcast-network/id6442751370 1517 Events Schedule: https://www.1517.org/events 1517 Academy - Free Theological Education: https://academy.1517.org/   What's New from 1517: Celebrate 2,000 Episodes of Christian History Almanac! https://www.1517.org/chacelebrate The Impossible Prize: A Theology of Addiction by Donavan Riley: https://shop.1517.org/products/9781962654708-the-impossible-prize Ditching the Checklist by Mark Mattes: https://shop.1517.org/products/9781962654791-ditching-the-checklist Broken Bonds: A Novel of the Reformation, Book 1 of 2 by Amy Mantravadi: https://www.amazon.com/dp/1962654753?ref_=cm_sw_r_cp_ud_dp_FCNEEK60MVNVPCEGKBD8_5&starsLeft=1   More from the hosts: Donovan Riley https://www.1517.org/contributors/donavon-riley  Christopher Gillespie https://www.1517.org/contributors/christopher-gillespie   MORE LINKS: Tin Foil Haloes https://t.me/bannedpastors Warrior Priest Gym & Podcast https://thewarriorpriestpodcast.wordpress.com   St John's Lutheran Church (Webster, MN) - FB Live Bible Study Group https://www.facebook.com/groups/356667039608511  Donavon's Substack https://donavonlriley.substack.com Gillespie's Substack https://substack.com/@christophergillespie  Gillespie's Sermons and Catechesis http://youtube.com/stjohnrandomlake  Gillespie Coffee https://gillespie.coffee   Gillespie Media https://gillespie.media     CONTACT and FOLLOW: Email mailto:BannedBooks@1517.org  Facebook https://www.facebook.com/BannedBooksPod/  Twitter https://twitter.com/bannedbooks1517   SUBSCRIBE: YouTube https://www.youtube.com/@BannedBooks Rumble https://rumble.com/c/c-1223313  Odysee https://odysee.com/@bannedbooks:5 Apple Podcasts https://podcasts.apple.com/us/podcast/banned-books/id1370993639  Spotify https://open.spotify.com/show/2ahA20sZMpBxg9vgiRVQba  Overcast https://overcast.fm/itunes1370993639/banned-books 

Today, Emma Dotter and Watermark member, Sierra Sanchez, discuss Ahithophel hanging himself and how Christians are to think about suicide. Sierra reminds us that it is always good to ask the hard questions to those who appear to be struggling and that in Christ we always have hope. Re:gen information: https://www.watermark.org/ministries/regeneration-recovery

Welcome to Day 2600 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2600 – Wisdom Nuggets – Psalm 55:20-23 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2600 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2600 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. In today's Wisdom Nugget, I'll guide you on this trek through God's Word, exploring truths that can transform our lives, one step at a time. Thank you for joining me today as we conclude our thoughtful journey through Psalm 55. Today, we're focusing on the closing verses—Psalm 55:20-23. Throughout this Psalm, we've seen David pour out his heart in deep anguish over betrayal, yet he continually turns his eyes toward God, reaffirming his trust. These final verses bring clarity to the nature of David's pain, highlight God's justice, and encourage us toward authentic trust, even when life feels confusing and painful. Let's read Psalm 55:20-23 from the New Living Translation together: 20 As for my companion, he betrayed his friends; he broke his promises. 21 His words are as smooth as butter, but in his heart is war. His words are as soothing as lotion, but underneath are daggers! 22 Give your burdens to the Lord, and he will take care of you. He will not permit the godly to slip and fall. 23 But you, O God, will send the wicked down to the pit of destruction. Murderers and liars will die young, but I am trusting you to save me. The Pain of Personal Betrayal (Verses 20-21) David begins this final portion by vividly describing the nature of his deep emotional pain: “As for my companion, he betrayed his friends; he broke his promises. His words are as smooth as butter, but in his heart is war. His words are as soothing as lotion, but underneath are daggers!” In these verses, David pinpoints the source of his distress: betrayal by someone close—a trusted companion. It's essential to recognize the intensity here. David isn't simply troubled by enemy armies or hostile nations. Instead, the most profound pain comes from within his own circle, from someone he had fully trusted. In ancient Israelite culture, friendship was sacred. Covenants, promises, and trust formed the very fabric of relationships, binding families, tribes, and communities. To betray those bonds wasn't just hurtful—it was deeply shameful, destructive, and dishonorable. David emphasizes this betrayal vividly: “His words are smooth as butter, but in his heart is war.” Externally, this person appeared loyal, kind, supportive—even comforting. Internally, however, he harbored destructive intent, ready to strike at the first opportunity. David uses another striking image: “His words are as soothing as lotion, but underneath are daggers!” Outward charm masks inward deceit, making the betrayal especially painful. Historically, scholars often associate Psalm 55 with Ahithophel's betrayal. Ahithophel was David's wise counselor, highly respected and trusted. But when David's son Absalom rebelled, Ahithophel switched allegiance. This personal betrayal deeply wounded David, prompting this painful,...

This sermon focuses on dealing with bitterness, particularly through church hurt and betrayal by close friends or family. Using the biblical story of David and Ahithophel, the pastor illustrates how bitterness can poison both the person holding it and those around them. Ahithophel, who was Bathsheba's grandfather, harbored bitterness toward David for 20 years after David's actions with Bathsheba and Uriah, ultimately leading to Ahithophel's own destruction.

Send us a textArnie and Fred begin this episode by looking at what the Bible says about suicide. We note that everyone faces some kind of discouragement from time to time. If we consider it to be unfixable, our thinking may lead us to hopelessness and despair and ultimately to harmful behaviors and even to suicide. The Bible records a number of people who resorted to this. We begin by noting 5 individuals. The first is Abimelech who was engaged in battle and became disabled. The Bible record of this is in Judges chapter 9. We talk about that situation. King Saul was battling the Philistines and was wounded by their archers according to 1 Samuel 31. We look at that record. Next, we note that David's son, Absalum engaged in a rebellion against his father who was the king. We talk about what happened to his advisor Ahithophel as well as himself according to the Bible record. The last of the Old Testament individuals we look at are about a hundred years later. Those involved are Baasha, who was king of Israel for a short period, Zimri who was commander of half the kings chariot company and Omri who was appointed commander of the Army. We discuss this at length. The last individual we note is Judas Iscariot who most are familiar with. Nevertheless, we review his suicide. With that background, we begin a discussion of how faith can defeat suicide. This will be the primary focus of the remaining episodes on suicide. Take about 30-minutes to listen in on our discussion. Have your Bible handy so you can verify what we are saying. There is a transcript of this Buzzsprout episode provided for your convenience.

With Ahithophel, we might feel the moral sting of David's sins against his own granddaughter - Bathsheba. Even so, we must not disagree with God's grace and forgiveness. And thus it is interesting in the fulfillment of judgment upon David’s sin (2 Sam 12:11,12), God also is redeeming David from his current predicament and restoring him as king!

With Ahithophel, we might feel the moral sting of David's sins against his own granddaughter - Bathsheba. Even so, we must not disagree with God's grace and forgiveness. And thus it is interesting in the fulfillment of judgment upon David’s sin (2 Sam 12:11,12), God also is redeeming David from his current predicament and restoring him as king!

Leviticus chapter 9 tells of Aaron officiating at the altar on the eighth day. Verses 1-2 Aaron offered for himself the sin offering and the burnt offering. Verses 3-22 Aaron offers for the people the sin offering, burnt offering and peace offering. Verses 23-24 the glory of Yahweh appears and He consumes His portion of the offerings. Chapter 10 outlines the disruption of the ceremony through the sin of Nadab and Abihu. Verses 1-7 Nadab and Abihu, evidently under the influence of strong drink, offer strange fire and are struck dead. Verses 8-11 Aaron warned against the influence of strong drink. Verses 12-20 Moses attempts to complete the ceremony by instructing the priests to eat the people's portion of the offerings: a) the remainder of the peace offering)verses 12-13; cp. Leviticus 9:4, 17); b) the remainder of the peace offering (verses 14-15; cp. Leviticus 9:21); c) the remainder of the sin offering (Verses 16-20; cp. Leviticus 9:15). The above breakdown has been copied from brother John Martin's book, “The Schoolmaster – an exposition of the Book of Leviticus”. Psalm 108 is a song of David's in which he expresses thanks for past deliverance and expresses his confidence in Yahweh's continued help. In verses 1-4 David describes his unshakable conviction in God's stedfast love and the awesome deeds God has done for His people. Therefore the Psalmist will compose songs of praise to his Sovereign. Songs that will be acknowledged by all nations who have beheld the mighty power of the God of Israel. The LORD has promised deliverance to His faithful saints. Verses 7-10 recounts successful battle campaigns. Verses 11-13 are a plea for help against the Edomites having suffered earlier setbacks. The writer's confidence will stay firm. Psalm 109 is a Psalm of David. It is in first application calling for the LORD to execute retribution against David's treacherous counsellor, Ahithophel. But the Psalm is Messianic and principally applies prophetically to our Lord Jesus Christ and his betrayer, Judas Iscariot. Of this we can certain since the Apostle Peter speaks of Judas, when quoting this Psalm in Acts 1:16-20. It is verse 8 of the Psalm which was quoted. Why were such judgements called upon Judas? Because he failed to show pity to “the poor and needy man” (verses 16 and 22). The extortion era mentioned in this song were the priests of Israel, who paid Judas 30 pieces of silver for his part in the betrayal. The Psalm reveals much about the base character of Judas of which the gospels are silent. But the treachery of Judas was to no avail for Yahweh's care and love encompassed His Anointed; and delivered him. 2 Corinthians is often called Paul's great letter of comfort. Chapter 1 tells us that one purpose of suffering is to render the sufferer a reservoir of compassion and comfort for others. The Apostle described his rock as the One who raised the dead (compare 1 Corinthians 15:32 – details can only be conjecture). The coming of Timothy with the news he carried about the response of the believers at Corinth was a tonic that revived his spirit. Chapter 2 provided further advice for what to do next if the wrongdoer was to be fully recovered. The chapter tells us that in Troas he pondered his blessings in our Lord Jesus Christ. His imagery is drawn from the practices which accompanied the Roman Triumphal procession. His ironic language contrasts the Apostles' sufferings for proclaiming the Gospel's message with the indifferent and lavish lifestyle of the Corinthian believers. Paul concludes the chapter by a declaration that it is God who he seeks to please and not fickle people driven by their own motives.

New Life Haverhill

Prov. 3:35, John McGiffin

Israel's family had multiplied greatly with time. And the Egyptians were fearful that if a war happened the Israelites might side with Egypt's foes. For they were the friends of a former, but now despised dynasty – most probably that of the Hyksos shepherd-kings from Chaldea, who had conquered Egypt before the arrival of Israel's family. Although they were moderate in their rule they were despised as they had gained Egypt's wealth. The new regime enslaved Israel and killed their male children. The Israelites were constructing the new Pharaoh's treasure cities. The Hebrew midwives – Shiphrah and Puah – were commanded to throw the boys, born to the Hebrew mothers, into the Nile. But, the midwives failed to obey since they reverenced Yahweh more than the Pharaoh. And so the LORD blessed them. Chapter 2 tells of Moses' birth and the way in which he was providentially saved through the actions of his faithful family. Moses' birth was concealed for 3 months; but as he grew this task became harder. His parents knew that the deliverance from God was drawing nearer and they hoped that in Moses the LORD would raise up a saviour (see Acts 7 verses 17-22; Hebrews 11 verse 23). Jochabed, the mother of Moses, deliberately exposed her son to Pharaoh's childless daughter, who upon hearing Moses' cry was filled with compassion and the desire to adopt him. Miriam was there to advance this plan. Jochabed wet nursed Moses and had opportunity to instruct her son in the revealed plans from the LORD outlined in the promises. At the age of 40 Moses made a choice to align himself with the suffering people of God, rather than accept what Egypt was offering. Moses, perhaps, turned down the chance to become the next king (see Acts 7 verses 22-29; Hebrews 11 verses 23-26). He struck down and killed an Egyptian who had struck an Israelite slave. The body was hastily buried in the sand. The next day he sought to separate two fighting Israelites and tried to intervene; he was derided by his brother who knew of the former day's murder. Moses fled Egypt,to far away Midian, fearing Pharaoh's vengeance. Here he remained for 40 years of divine education in readiness for God's use, as a humbled servant. He met Reuel, the local wise priest, who had 7 daughters – also known as Jethro, Raguel – where he married Zipporah and became a shepherd. A son was born to them and named Gershom, signifying Moses' status as a sojourner, together with the patriarchal family. The chapter concludes by telling us that Yahweh has heard His childrens' groaning and as a loving Father will respond, ever faithful to His promises. Psalm 53 is a duplication of Psalm 14. Psalm 53 is an important record, “The fool has said in his heart, there is no God” – and is cited in Romans 3. Its message tells us more than that atheists are foolish. It is not those who simply speak the words; but, it applies to those whose actions say, ‘I can act as I please and will not be punished'. The heart's intentions are of great importance and determine our actions. Psalm 54 is another Maschil of David's designed for guidance to his listeners. It was written after David had been delivered from Saul's encirclement following the treachery of the Ziphites. God had heard his prayer, and yet again saved David from an impossible situation. Saul having surrounded David would have certainly captured him had to withdraw his army to defend the land from a Philistine invasion. The strangers, who had risen against David, failed because of David's trust in the Almighty. David will present to his God thanksgiving offerings and praise. Yet again Psalm 55 is a Maschil from the pen of David in which he celebrates his Sovereign's saving him again and again. The theme of the Psalm is for the heaters to “Cast your burden upon the LORD”; or, as the Hebrew language expresses, “Roll yourself on Yahweh”. David in his restless and oppressed state of mind calls upon his God to vanquish his sorrows and prevent his being overwhelmed with despair. The Psalmist prays for the wings of a dove, that he might fly away from all his troubles. He then beseeches his Omnipotent Creator to repay the evils of his enemies. He speaks of his chief adversary in verses 12-14; this is believed to have been David's supreme counsellor Ahithophel. This man had deep insights into the Scriptures, but became embittered against David when the king committed adultery with Ahithophel's granddaughter. The counterpart to Ahithophel is the betrayer of our Lord Jesus Christ – Judas Iscariot; who likewise had a spiritually perceptive mind, which was overcome by his covetousness. David (and the Messiah himself) invoke the LORD's vengeance upon those wicked men in verses 15-17. Not so for His Anointed, who was constantly in the care of his Creator – verses 16-19. And so the take home message in the concluding verses for all faithful believers is to, “Roll yourself on Yahweh and He will sustain (uphold, support) you”; whatever your troubles. Romans 7 starts with an analogy comparing the liberty to remarry providing the former spouse had deceased with the believer's freedom from the law because Christ's death was the death-knell for the Mosaic law. The chapter showed the law's purpose in provoking peoples' covetous lusts demonstrating human incapacity to be righteous on the basis of law keeping. A delight in God's law within our mind must make the coming freedom in Christ's Kingdom a foretaste of the final freedom when we will be set free. Romans 8 indicates that desire must be supported by a concerted attempt to live after the spirit by thinking spiritually and not carnally. What was impossible for the law to provide – a totally sinless being from Adam's progeny – our Heavenly Father produced in a unique man, completely possessed of every passion and frailty common to humanity; yet as a product of his divine parentage and strengthening by constant imprinting of Yahweh's Word a Victor over fleshly thinking. The chapter tells us that those, who like their Lord, are led by spirit thinking will likewise be God's children. The chapter tells us the steps involved in the process of our being saved, as verses 28-30, show. Finally the encouragement of verses 31-39 reveal to us that God has done above and beyond what we could conceivably think – so the remaining perceived impediments are minuscule by comparison. God's demonstrated desire to see the faithful in His Kingdom cam only be thwarted by ourselves. Read these verses aloud and marvel at the message of the love God has for His children and has been shown to us by the life, death and glorifying of His Son our Lord Jesus Christ.

Thoughts on the readings for January 23rd (Genesis 38; Psalms 41, 42, 43; Matthew 25 Genesis 38 speaks of a very unsavoury set of circumstances surrounding Judah and his daughter-in-law, Tamar. The chapter commenced with a visit from Judah to a prostitute, who bore him a son, Er. The prostitute bare Judah two further sons Onan and Shelah. As the two eldest reached marriageable age he took a wife, Tamar. Er was given in marriage to Tamar. Because of Er's wickedness he was slain by Yahweh. So Tamar was a childless widow. She was given her brother-in-law, Onan who under the rules of the day had the responsibility to raise up an heir for his dead brother. Onan was also wicked and acted evilly. He too was slain by God. Tamar waited a long time for Shelah to become an adult; and then she saw that Judah her father-in-law would not allow her to marry him. She acted to raise up an heir. She posed as a whore and lured her father-in-law into a liaison, by veiling her appearance (it seems she knew Judah's weakness). Judah promised to pay for her services; he didn't have money so he left his staff and signet ring for a pledge. His friend tried to make the payment for Judah, but found the woman gone. Judah later hears of Tamar's pregnancy and says she needed to be burnt for her infidelity. She sends Judah the staff and signet ring of the man who is the father. Judah relented and acknowledged his own hypocrisy. Tamar bore twins, who wrestled for the right to be the firstborn – Perez and Zerah. During the birth Zerah put his fist out and a scarlet thread was tied to his wrist. The fist was drawn in and his brother Perez born first (the name was given because he had burst forth in breech against his brother). The scarlet thread follows a theme throughout the Bible at the time of the taking of Jericho; the ancestor of Jesus in Ruth 4; the scarlet thread to which the hyssop was tied when the pierced Jesus was on the cross (Zerah means “pierced”). When Israel (Jacob) blessed his sons in Genesis 49 he said, “Judah, your brothers shall praise you” (verse 8 ESV). Certainly Judah couldn't be praised for the events in Genesis 38; but he will outshine at the end in the dealings with Joseph in Egypt. The lawgiver and king would come from Judah. And from that tribe the Lord Jesus Christ would be born; conquer sin and death; and in the kingdom rule over the whole earth. The great lesson we learn from the life of Judah is that his selfishness in his youth ultimately transformed into a mature caring and loving brother. Let us never abandon hope in that some of us learn maturity much later in life. Psalm 41 completed Book 1 (the Genesis themed Psalms) and Psalm 42 commenced Book 2 (the Exodus themed Psalms – finishing in Psalm 72). The content of both Psalms 41-42 is similar and provides a smooth connection between both Books. In Psalm 41 we read of a man in distress calling on the Almighty for grace, strength and deliverance. The Psalmist asks God to have mercy upon the one who considered “the poor”. Our Lord became “poor” out of his love for our low and needful condition (2 Corinthians 8 verses 6-15). Our Lord Jesus' love and care show him to be his Father's Son: Psalm 68 verses 1-4. And the Omnipotent Creator saw His Son struggle in the worst of conditions to bring about our redemption to his Sovereign God. So whenever the Son called for help the Father speedily responded. The Psalmist in verse 4, as a type of Messiah, acknowledged his weaknesses. Though our Lord never sinned he contended with his sin-prone nature – its trials and weaknesses – each day of his life. The Psalmist's enemies were prowling around him barking continuously like bloodthirsty dogs. And there also the proud and hateful whisperers plotting his downfall. They saw David's illness as a rightful consequence of his wrongdoings. Verse 9 speaks of David's loyal and trustworthy counsellor – Ahithophel – and these words are quoted in the New Testament as applying to Judas. From verses 10 to the Psalm's end the writer speaks of his confidence in Yahweh to deliver David (firstly); and to a greater degree, the Lord Jesus Christ himself. His experience of his God's faithfulness filled him with praise of his Sovereign. In verse 12 the Anointed is assured that he will dwell in the presence of the Almighty; at the time of the coming Kingdom forever. In the 42nd Psalm we read of the startled young deer being pursued until it became breathless. The writer/s – the sons of Korah, who stood with Moses when their father led a rebellion against the divinely appointed leaders of Moses and Aaron – compare that delicate creature's panting thirst to their own seeking for the “Living God” (a prominent theme in several of their Psalms). As the keepers of the gates of the Sanctuary they were responsible for the exclusion of the worldly and profane from the Tabernacle; and in later generations the Temple. Those exiled from the fellowship to be found in the house of God felt this longing very deeply. Verse 5 is a refrain which finds its echo in the concluding verse 11 of the Psalm. The words are Messianic and reflect the despondency of our Lord Jesus Christ during 3 challenges during his ministry – the first at his baptism in the river Jordan; the second at his Transfiguration; and, lastly in the Garden of Gethsemane. These are referred to in verses 6-7. Verse 7 may be a citation from the prayer of Jonah, chapter 2, inside the great fish's belly as expressive of the feeling of drowning and being overwhelmed that Jonah had in common with the Messiah of whom he was a wonderful type. Alternatively, Jonah's prayer could be a quotation from the Psalm. Both were prophets of the Lord from despised Galilee. The source of hope and the comforting affirmation are found in both verses 5 and 11. Psalm 43 is a call upon the Almighty to send forth His Light and Truth to summon His saints to Zion – the scene of their salvation in our Lord Jesus Christ's future Kingdom soon to be set up on this earth with Jerusalem as its capital (Isaiah 2 verses 1-5). It again speaks of the spirit of Messiah in the Psalms. The Messiah in reality was fixed upon Yahweh's light and truth as the guiding principles of his life (and these were the spirit by which the writer had tried to live). The connection to the 42nd Psalm is the repetition of the twice written refrain. The Lord Jesus Christ's countenance was changed and was a foretaste for him of the glory of the Kingdom, which sustained his endurance (Matthew 17 and Luke 9). Matthew 25 commenced with the parable of the ten virgins. Five were WISE and five were foolish. It illustrates the wisdom of being always prepared. Procrastination invariably catches up with those who are prone to it. That all ten virgins slept tells us that in comparison with the faithful throughout all time there will be at the time of the end comparatively few believers who have readied themselves for our Lord Jesus Christ's coming. Then follows the parable of the talents, and the keynote of the parable is faithfulness. We each have been given abilities and responsibilities that differ. What is important is that we fully utilise what we have been given; according to the principle to whom much is given, much is expected. Interestingly it was the one talent individual who totally misjudged our Lord Jesus Christ believing that he/she was not good enough for the Kingdom. What an entirely wrong perception for we are all only saved by grace and are in no way worthy ( of course there will be vast numbers of multi-talented individuals who have failed also). We must understand the gracious gift that is the good pleasure of our Heavenly Father to give His children the Kingdom. We must endeavour to judge matters according to God's Word. The final judgment will be on the basis of our understanding of our Omnipotent Creator and his inestimable Son and so living. It is love based rather than academic head knowledge. Read verses 34-46 aloud and consider if our actions measure up. Compare also Jeremiah's comments on what Josiah demonstrated in the knowing of his God in chapter 22 verses 15-16 of that prophecy. Showing love to “the least” is evidence of our love for our Lord. To know God is to copy His Son our Lord Jesus Christ. Penned by Warwick Rosser and his team, produced by Christadelphian video.org

Sin is a frontal assault on the kingdom of God, but we are rescued from it by God's grace. #daybydaylw Interested in learning more about becoming a devoted follower of Christ? Go to follow.lifeword.org! ~~~ There are two ways a king and kingdom can be overthrown, and that is either by external forces, or from within, by internal forces. You can have an enemy overthrow the kingdom, or you can have a coup take place. We have all those scenarios in our text for study this week in 2 Samuel 17. The first threat we come across is the enemy's attempt to sabotage the kingdom. In this passage, Absalom is the external threat. He is the threat to King David, God's anointed one, and by extension, Absalom is the threat to God's kingdom. And we see clearly that God ordained that Ahithophel's good counsel would be defeated, but why? Well, the text answers that for us as well when it says, “SO THAT the LORD might bring harm upon Absalom.” We will read and study about that harm next week. It's a real hairy mess, if you catch my drift. And the real laugh that is taking place here, is that God is going to take the insight and strength of the enemy and turn it on its head to work against the enemy. When we step back and think about this, we realize that, biblically speaking, we have all been born wanting to overthrow God's kingdom, or we have wanted the throne for ourselves. This is at the heart of sin. Sin is not a mere dismissal of God and His word. Sin is not a bit postmodern foolishness where we say, “Well, that may be okay for God but this is what is true for me.” Sin is a frontal assault on the Creator of universe. It is a satanic attempt to sabotage God's kingdom. And what is needed to rescue us from ourselves is for someone to overthrow our own hearts, and that is exactly what takes place in the gospel. God, because of His grace and mercy, invades our souls. He regenerates our heart, gives us a new heart, gives us faith to believe, justifies us, adopts us into his family, sets us upon the Rock of of His Son, washes us, cleanses us, forgives us, gives us eternal life! This is the gospel, and this is what we desperately need, and what many of you have experienced! Praise be to God!

God can use the foolishness of haters for His plan. #daybydaylw Interested in learning more about becoming a devoted follower of Christ? Go to follow.lifeword.org! ~~~ We have already noted the central statement of "For the Lord had ordained to defeat the good counsel of Ahithophel”—as being a statement of God's providence. But how does the providence play out? That is what we see in 2 Samuel 17-18. But for our purposes of today, take note that God can use the foolishness of haters. This always brings us to an ethical question, because within this text we see spy craft and deception. Are these acts ethical, moral? Let me direct you to a fascinating conversation between Dr. Al Mohler and a former agent in the CIA. The podcast is called “Thinking in Public,” and the name of the episode is “Spycraft and Soulcraft on the Front Lines of History.” Give that a listen and see if that will help you. As we continue to read the text we see spies having to dive into a well; we see the craftiness of a wife spreading grain over the well to make it appear as if nothing was underneath. It's a real whale of a story here. But then we see Ahithophel once more, and he sees the writing on the wall. He knows what is to come for his betrayal. He sees that Absalom doesn't trust him, and that David would likely succeed in a war, and then Ahithophel would be executed. So he chooses to take his own life. And then we get this geographical bit of information so that we know where Absalom's army is. They are in the land of Gilead, east of the Jordan Riverwhich has been, in the past, favorable to anti-David campaigns. But David and his crew are a bit south of Gilead, but still pretty close to Absalom's camp, in the region of Mahanaim, and there they find favorable company, where they are provided beds, bathrooms, pots, pans, food, and refreshment. It all makes you wonder if it wasn't this very treatment that inspired David to write “You prepare a table before me in the presence of my enemies.”

When we seek someone's advice, it should be rooted in righteousness and integrity. #daybydaylw Interested in learning more about becoming a devoted follower of Christ? Go to follow.lifeword.org! ~~~ In 2 Samuel 16 we have Absalom and his entourage marching into Jerusalem, with Ahithophel at his side. We must remember that Ahithophel was a very trusted advisor to David, who traded sides, and who has now joined forces with Absalom. But not only is there Ahithophel, we are also re-introduced to a man named Hushai. Hushai, you will remember, was sent into Jerusalem by David as a spy, so that David could know what Absalom would be up to with his military plans. This is the context and these are the characters of this current episode—Absalom, the Usurper; Ahithophel, the Advisor; and Hushai, the Spy. Quite the tense and exciting story we have here. Will Hushai succeed in his task, or will Absalom or Ahithophel discover the secret intentions of Hushai? Will his cover be blown? As we continue to read, the question surfaces as to how Absalom should make his presence felt and known in Jerusalem. What should be his official coming out statement? So he turns to Ahithophel and says, “What advice do you have for me?” Ahithophel looks around the King's house, ponders, and then says, “I think the most dramatic and clearest statement we can make to all the people that you are now the king, is if you conquer all of your father's concubines. In this way all of Israel will know that you not only defy your father, but that you have taken over his throne.” Remember, when David ascended the throne of Israel, he too assumed or took in all the wives and concubines of Saul. In that day, that was a sign of possession. Women were treated like property, and so if you took over their wives and concubines, then you were taking over their property. But what happens in our text today is that Absalom does so in a fashion that is done in public in order to humiliate and shame David. But this as well should not be surprising because God told David through the prophet Nathan that this very thing would happen to David. Now the important feature of this part of the story comes in 16:23 “Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom.” Now remember, the question at hand by Absalom is, “What shall we do?” What should we do to make the kingdom of Absalom known? So Ahithophel doesn't stop with just the advice of setting up a brothel on the roof of the king's house. He also advises Absalom to let Ahithophel gather up 12,000 soldiers and go hunt down David. He would only hunt down David, and he would bring back the rest of David's people to be in the kingdom of Absalom. And Absalom and all the elders of Israel agreed with Ahithophel. His plan made perfect sense to them. Let Ahithophel go out and fight the battle while Ahithophel stayed back, on the king's roof, and amplify the sin that David committed by 100. What are we to learn from this little segment of this story? I think one truth we can glean is that when we seek someone's counsel, that counsel should be rooted in righteousness and integrity. Although Ahithophel's advice may have been politically expedient, it was divorced from any moral truth.

God's providence pushes and pulls events toward His planned end. #daybydaylw Interested in learning more about becoming a devoted follower of Christ? Go to follow.lifeword.org! ~~~ We are studying 2 Samuel 16, where Absalom has no reason at all to do what he did next, but he does it anyway. He calls for Hushai! You remember Hushai? He had been sent by David back into Jerusalem to be a spy for David. Why would Absalom seek out the advice of Hushai, when it has already been told to us that Ahithophel's advice and counsel seemed as if it was always from God, especially since this particular piece of advice that we just read seemed right in the eyes of Absalom. So why would Absalom call in Hushai? The hidden providence of God. Not only that, but when Absalom called in Hushai, Absalom told him Ahithophel's plan. If you are truly seeking advice, and want to weigh the counsel of one against the other, you give each adviser the same information. But that is not what happens here. Absalom gives to Hushai Ahithophel's blueprint. Now all Hushai has to do is poke holes in Ahithophel's strategy. And that is exactly what Hushai did. He poked holes in Ahithophel's plan by appealing to history. “Absalom, you know that your father and his men are mighty warriors. They have been doing this for years. I assure you, they are not tired, and they have not grown weary. They live for this type of warfare. Not only that, but they are enraged. You also know that your father is not going to be staying with the people. He is too smart for that! He will be in a cave somewhere.” Hushai also appeals to fear—“And you know that your men, when they hear that just one person has been slain by one of David's mighty men, all your men, even your bravest of men, will run away like school children. They have heard the stories Absalom! They grew up with David and these men as their heroes!” And then Hushai appeals to Absalom's pride—“Absalom, don't let Ahithophel go into battle as the leader. You Go! And you take all the men with you. And we will sneak up on him like dew on the ground. We will surround and overwhelm not just David, but all his men. He will not be able to escape us.” And this plan seemed like a better plan to Absalom. But then we get the reason why—“For the Lord had ordained to defeat the good counsel of Ahithophel, so that the Lord might bring harm upon Absalom.” One of the realities we must keep in mind as we read our bibles is that these characters are not just characters. They were real people, these were real events, real history. And we get a behind the scenes commentary in seeing all of this happen under the umbrella of God's providence. And God's providence is still pushing and pulling history to God's appointed end.

In this episode, we explore the striking parallels between the betrayal of David by his trusted advisor Ahithophel in 2 Samuel 15-17 and the betrayal of Jesus by Judas Iscariot in Matthew 26-27. But our primary focus is on the emotional responses of Jesus and how this connects with David's emotional response to Ahithophel's betrayal as recorded in Psalm 55:1–15. Psalm 55 offers a glimpse into David's heartbroken reaction to betrayal, and we consider how its language and themes may illuminate Jesus' own experience of sorrow and distress. As a "sad song," Psalm 55 resonates with the depth of human sadness and frustration, and Jesus—who was intimately familiar with the psalms—may have drawn on its words to process his emotions in the wake of Judas' betrayal. Yet, not all of David's prayer aligns with Jesus' experience, as Jesus' divine mission and ultimate submission to the will of God distinguish his path from David's. - David had a mission that entailed violence, whereas Jesus did not. Through this lens, we discuss the discernment required to read Psalm 55 in the context of Jesus' story. Some verses might shed light on Jesus' thoughts and feelings, while others diverge, highlighting the difference between David and Jesus. Jesus models a Messianic response to betrayal, as he submits his emotions to God and resolutely walks the path laid before him—showing us the perfect way to endure heartache with trust and obedience to God. Join us as we delve into this "sad song" of David and how it shines a light on Jesus' humanity, his mission, and the power of submitting our emotions to God's will. Key Passages: Ahithophel's betrayal of David: 2 Samuel 15:12; 16:20–17:23 Judas' betrayal of Jesus: Judas' betrayal of Jesus: Matthew 26:14–30, Matthew 26:47–50, Matthew 27:1–10 Jesus' emotional state: Matthew 26:37-38 Davids Prayer to God in response to Ahithophel's betrayal: Psalm 55:1-15 Key Resources: Betrayal Song by Steele Croswhite Explainer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Video⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ on how to use ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.biblehub.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.blueletterbible.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Leave us a question or comment at our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠website podcast page⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. * Intro Music: "Admirable" Carlos Herrera Music

Everyone needs friends who will believe in them and support them. #daybydaylw Interested in learning more about becoming a devoted follower of Christ? Go to follow.lifeword.org! ~~~ Over the next few chapters we will read of David's encounters with individuals, as he flees away from Jerusalem, and then as he returns to Jerusalem, and it seems that the author is highlighting the faith of David through these encounters with individuals. The first encounter involves this man named Ittai, who was not a Jew, but rather from Gath, a Philistine. He was in that company of men who had seen the bravery, the boldness, the wisdom of David that we read about towards the end of 1 Samuel, and decides to join David's forces because he believes in David. So as the household of David is marching past, David sees Ittai, and suggests that he turn around and join forces with Absalom. It may be that David questions the loyalty of Ittai, a philistine. Or it may be that David is testing the loyalty of Ittai. Or even, it may be that David is being gracious to Ittai, telling him that he doesn't need to get mixed up, so soon, in David's affairs. And in response, we hear this Ruth-like answer “As the LORD lives, and as my lord the king lives, where my lord the king shall be, whether for death or for life, there also will your servant be.” Ittai, with all his men, and all his children and his men's children, has pledged his life to David! Why do we have this little episode? I can't help but think that we are to see that sometimes our greatest encouragement comes from unexpected people. Absalom, the King's son, has rebelled against him. Ahithophel, the great counselor of David, has abandoned him. Many men of Israel have been led astray by Absalom. But Ittai, a foreigner, has pledged his life to King David. I can't imagine what this might have done to bolster David's faith. We all need friends who believe in us, don't we? And sometimes the most loyal of friends come at the most unexpected time, and do not look like we might have imagined.

Even as we make plans and follow God, we can be stricken with grief. #daybydaylw Interested in learning more about becoming a devoted follower of Christ? Go to follow.lifeword.org! ~~~ In 2 Samuel 15:24-29 David sends Abiathar and Zadok back into Jerusalem, not in resignation, but in a strategic move. David is setting up spies in the camp of Absalom. But then we read that David is still in grief. This still hurts. He is still broken over His sin, perhaps, with Bathsheba and Uriah. He is hurting because his own son is causing chaos within David's kingdom. He is hurting. And in the midst of that pain, he receives the news that Ahithophel has betrayed him. We already knew that from last week, but now, David finds out. One more blow to the soul. One more person betraying him. We can hear David's hurt in Psalm 41—“Even my close friend, in whom I trusted, who ate my bread, has lifted his heel against me.” He writes in Psalm 55 “my companion stretched out his hand against his friends; he violated his covenant. His speech was smooth as butter, yet war was in his heart; his words were softer than oil, yet they were drawn swords.” David knows heartache and pain. And then, with a faint breath and exhausted soul, David prays, “O LORD, please turn the counsel of Ahithophel into foolishness.” And this is where the Trail of Tears meets the Providence of God.

Sometimes we expect a supernatural answer to prayer, but God works in routine providence. #daybydaylw Interested in learning more about becoming a devoted follower of Christ? Go to follow.lifeword.org! ~~~ God's Providence—-Read the text 15:32-37 You have to see this picture in your mind. We are told in 2 Samuel 15:30 that while David was traveling to the top of the Mount of Olive, he was told of Ahithophel. And while traveling to the top, he prayed that guttural prayer “please turnt he counsels of Ahithophel into foolishness”. And then we read in verse 32, “While David was coming to the summit, where God was worshiped, a man by the name of Hushai showed up! Hushai was sharing in the distress of David, robe torn, dirt on his head as symbols of being in mourning. And here is the answer to David's prayer from verse 31. Notice that David says, “…you will defeat for me the counsel of Ahithophel.” This is absolutely God's providence on display for all of us to see and take hope in. While David was taking one strained step after another, trying to make it to the summit, carrying his broken heart, tears in his eyes and this prayer on his lips, while all of that was going on and David reaches the summit, the designated place of worship, Hushai is pushing through the crowd to get to David. My friends, see in this passage, that when you think all is lost, when confusion has set in, don't ever forget that God is moving in the crowds, God hears your prayers, and He has already put the answer to your prayers in motion. This is the providence of God. Now, the answer to the prayer, especially for us, may be difficult to discern, because I think we are always thinking in terms of the unexpected, supernatural, when many times, the answer to the prayer is in the routine providences of God. We just have to have the spiritual insight and discernment to recognize what is going on.

église AB Lausanne ; KJV 2 Samuel (2 Kings) 17 Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night: And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only: And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace. And the saying pleased Absalom well, and all the elders of Israel. Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith. And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou. And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time. For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people. Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom. And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men. ...

II Samuel 16-19 | The Restoration of David's Throne (Part 1)1. The Defeat of Ahithophel's Counsel – II Samuel 16:15-17:232. The Death of Absalom – II Samuel 17:24-18:183. The Discipline of David's Emotions – II Samuel 18:19-19:43Teaching by Pastor Jason Duff at The Garden Fellowship on 12.4.24.More information and teachings online at thegardenfellowship.com.

II Samuel 16-19 | The Restoration of David's Throne (Part 1)1. The Defeat of Ahithophel's Counsel – II Samuel 16:15-17:232. The Death of Absalom – II Samuel 17:24-18:183. The Discipline of David's Emotions – II Samuel 18:19-19:43Teaching by Pastor Jason Duff at The Garden Fellowship on 12.4.24.More information and teachings online at thegardenfellowship.com.

In 2 Samuel 17, God uses David's friend Hushai to thwart the plans Ahithophel and Absalom, while foreshadowing the betrayal of Jesus Christ. How can Christ's friends have success in defeating the enemy's plans to attack the King's body, the church? November 03 2024 Music: CCLI License 20576625 - I Have Decided To Follow Jesus | Eugene Thomas, Unknown | Copyright Words: Public Domain; Music: 1986 Curb Word Music

In 2 Samuel 16, Pastor John describes Absalom's advisor, Ahithophel, as a betrayer of God's chosen king, David. What happened when the one who betrayed God's chosen king, advised the king's enemy to rule over God's people? October 27 2024 Music: CCLI License 20576625 - Stand Up Stand Up For Jesus | George Duffield Jr., George James Webb | Copyright Public Domain

0124 亞希多弗 Ahithophel by 靈修廣播站

God limits and even defeats evil in order to bring about His perfect will. Therefore, take hope in the valley of humiliation.

Join us this week as Pastor Doug goes through 2nd Samuel, with Ahithophel.  Forgiveness is often overlooked in the christian experience.  How can we forgive?—With Foothills Online you can join us every Sunday for gatherings at 9:30a + 11a. Join us at https://www.foothills.org/messages/—-Ready to take your next step in you journey of faith? Download the "How to Connect to Jesus" booklet at foothills.org/books—Visit our linktree at https://linktr.ee/foothillsboise—Foothills is a fun, energetic, laid back faith community. We don't take ourselves too seriously, but we take Jesus very seriously. We exist to coach people in becoming fully devoted disciples of Jesus Christ. To connect people to Jesus, connect people to his community and to connect people to their mission in life.--Follow Foothills Christian Church: https://www.instagram.com/foothillsboise/ --Foothills Christian Church is a Jesus church with locations in Boise, Idaho.More info on Foothills: https://www.foothills.org

For years, a mother prayed as she helped her adult daughter navigate the healthcare system and find counseling and the best medications. Her extreme highs and deep lows weighed on her mama’s heart day after day. Often exhausted from sadness, she realized she had to take care of herself too. A friend suggested writing out her worries and things she couldn’t control on small pieces of paper and placing them on “God’s plate” at her bedside. This simple practice didn’t eliminate all stress but seeing that plate reminds her those concerns are on God’s plate, not hers. In a way, many of David’s psalms were his way of listing his troubles and laying them on God’s plate (Psalm 55:1, 16–17). If the coup attempt by his son Absalom is what’s being described, David’s “close friend” Ahithophel had indeed betrayed him and was involved in the plot to kill him (2 Samuel 15–16). So “evening, morning and noon [David cried] out in distress,” and God heard his prayer (Psalm 55:17). He chose to “cast [his] cares on the Lord” and experienced His care (v. 22). We can authentically acknowledge that worries and fears affect us all. We may even have thoughts like David’s: “Oh, that I had the wings of a dove! I would fly away and be at rest” (v. 6). God is near and is the only one who has the power to change situations. Put it all on His plate.

Daily Dose of Hope August 19, 2024 Day 2 of Week 21 Scripture:  2 Samuel 15-17; Psalms 3, 63; Romans 1 Happy Monday, everyone.  Welcome back to the Daily Dose of Hope.  Let's get started. We are continuing our journey through 2 Samuel, beginning with chapter 15.  Absalom is positioning himself to take over as king. Having his own chariot and horses was certainly a sign of prominence and royalty.  He also enlists fifty men to be with him wherever he went; this would have made quite an impression.  Absalom begins to act like a king, although he wasn't one, by administering “divine justice” for the citizens. By getting up early and standing by the city gate, Absalom would basically intercept anyone heading to David's court and offer his own advice and wisdom. He was pretty shady–he wanted the people to think that he cared for them more than David and attempted to alienate the common people from the king.  And it worked.  We don't know whether David was aware of Absalom's actions but most indications are that he didn't know or didn't take it seriously.  Later in the chapter, David is informed by a messenger that Absalom was planning a coup and that the hearts of the people of Israel were with Absalom, not David.  It's only then that David acts by telling his people to flee.  David, the fierce military leader, is going to flee the city and is encouraging his followers to do the same. How could David have been so clueless as to what was going on right outside the palace?  Was he that disconnected from his people that he didn't see a shift in allegiances?  Maybe he had grown too comfortable in the palace or grown complacent in his position, taking for granted God's protection.  Being king meant power, prestige, tremendous creature comforts, and also a certain amount of isolation and not a lot of accountability.  Was he walking with God? That leads us to chapter 16. David is fleeing Jerusalem with his entire household.  He encounters both help and support (Ziba offers donkeys and large quantities of food) and he faces violence and opposition (from Shimel, a Saulite).  Please be sure to read through the whole text for the specifics.  One can only imagine how arduous the travel would be.  It's interesting though. There is still nothing in the Scripture about David asking the Lord for direction or help.  David is leaving Jerusalem while his son Absalom is arriving in the palace.  Absalom, who has just successfully carried out a bloodless coup, decides to ask advice from Ahithophel how to ensure his grip on the throne and the palace.  Keep in mind that at one time Ahithophel was one of King David's most trusted advisors but he turned against David. Ahithophel felt betrayed by King David, as Bathsheba was his granddaughter; David brought shame to his family. Nevertheless, he gives Absalom some pretty bad advice, telling him to sleep with his father's concubines on the roof of the palace for all of Israel to see. Maybe Ahithophel thought this was retribution, an eye for an eye.  But it also violated God's law.  Anger and bitterness have a way of making people make terrible decisions and give horrible advice.  I'm wondering if there is something in your life right now, a lingering anger or bitterness, that needs to be given to God. You see, without us even realizing it, these feelings of rage and resentment can eat at us and create a wedge between us and God. They can color our view of the world. What do you need to give to God today? The drama continues in chapter 17.  Hushai, a trusted advisor of King David, has convinced Absalom that he has switched camps.  He is essentially a spy for David.  Ahithophel has already offered advice to Absalom but Hushai intervenes and offers his own strategy.  Absalom decides to go with Hushai's plan of action for attacking David and his troops.  This allows Hushai time to get word to David so they will be prepared for what is to come.  From whom do you get your advice and guidance?  Obviously, we want to seek guidance first from the Lord.  But then, it is often helpful to have people who we trust to advise us in times of struggle or when a big decision needs to be made.  And my suggestion would be to choose these people wisely!  As we have witnessed in these texts, anyone can offer advice but only a few offer wise counsel.  Think about it.  Who do you go to for wise counsel?  Why have you chosen them?  If you don't have those people in your life, pray about who God might have put in your life for just that purpose.  Friends, we need one another. Be sure to read the Psalms for today.  Psalm 3 describes David state of mind as he is fleeing from Absalom.  He now acknowledges that his deliverance will only come from God.  Psalm 63 finds David in the dessert.  This also could have been while he was running away from his power-hungry son.  I always find the psalms so fascinating.  We don't necessarily get David's thoughts in 2 Samuel but the psalms give us a picture of his pleading with God.  It seems that it is in crisis that David is closest to God.  How many of us can relate?  Not that we want hardship, but it does drive us closer to the Lord.  We are also starting the book of Romans today.  Romans is probably one of the most impactful books of the Bible.  Much of our Christian doctrine is rooted in this book.  My own experience in Romans is that sometimes I need to read a chapter more than once to understand its meaning.  Don't be discouraged if that is the case for you too.  Pray that the Holy Spirit will guide your reading and reveal what God wants you to know in each chapter.  Romans is written in the form a letter.  Paul starts by identifying himself: he is a servant of Christ, an apostle, and one who is set apart for the Gospel.  He is writing to a church in Rome that he did not establish and has not yet visited.  He wants to be clear from the beginning who he is and what he believes.  He is clear that the purpose of his writing is Jesus.  Really, it's all about Jesus Christ, and we will see that theme woven throughout the entirety of Romans.  It's certainly a good reminder for us–it is simply all about Jesus. We get quite distracted but Jesus is what matters. In the middle of the chapter, Paul is clear about his purpose - sharing the gospel of Jesus Christ. Take a look at some of the statements that Paul makes: -I am obligated to both Greeks and non-Greeks, to those who are wise and foolish -I am eager to preach the Gospel to those in Rome -I am not ashamed of the Gospel. Paul knows who and whose he is and that defines every other aspect of his life.  He is a person sent to share the Good News to all people, he is looking forward to preaching Jesus to the people of Rome, and he is totally unashamed, unembarrassed, and ready to be a minister of the Gospel.   What are your thoughts about this?  We live in a time and culture in which people are hesitant to share their faith, worried about people's reactions, and content to just leave things be.  Paul was anything but content.  He felt obligated, eager, and totally unashamed!  Spend some time in prayer asking God to speak to you, specifically what God wants you to learn from Paul and our new study of Romans.  Ask God to open your heart and mind to new concepts and challenges. Blessings, Pastor Vicki    

In his continued plot to overthrow David, Absalom seeks out counsel from Ahithophel and Hushai. While many plans are made in the minds of these men, we are reminded that the purposes of the Lord will always stand in the end. 

Explore Absalom's rebellion, Ahithophel's counsel, Hushai's counter, and the tragic battle. Dr. Randy White delves into 2 Samuel 17-18, highlighting David's complex emotions and leadership.

Dr. Randy White delves into 2 Samuel 16, exploring Absalom's rebellion, Ziba's deception, Shimei's curses, and the contrasting advice of Hushai and Ahithophel.

In this episode:  Absalom refuses to take good advice and decides to wage an all-out war against his father 2 spies in Jerusalem successfully escape Absalom David flees  Ahithophel hangs himself after his advice is ignored David finds more friends who are also foreigners   Hey! Don't go away yet! Also check out these other P40 sites:  YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries  Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Rumble - https://rumble.com/c/c-6493869  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle    Support babies and get quality coffee with Seven Weeks Coffee  https://sevenweekscoffee.com/?ref=P40   This ministry is only made possible due to your generous support https://ko-fi.com/p40ministries

A new MP3 sermon from Bohon Road Baptist Church is now available on SermonAudio with the following details: Title: Ahithophel's Destruction Subtitle: Studies in Samuel Speaker: Justin Fulton Broadcaster: Bohon Road Baptist Church Event: Sunday School Date: 7/14/2024 Bible: 2 Samuel 17:15-29 Length: 29 min.

After the evil thing Absalom did in the last episode, YHWH is now against him:  Ahithophel gives good advice to Absalom, but he made 2 mistakes when presenting his plan Hushai tries to counteract Ahithophel's advice Hushai saves David's life by stroking Absalom's ego Absalom decides to go with Hushai's advice Absalom shows his true colors and what was really important to him   Click all the links for more cool stuff: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries  Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Rumble - https://rumble.com/c/c-6493869  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle    Support babies and get quality coffee with Seven Weeks Coffee  https://sevenweekscoffee.com/?ref=P40   This ministry is only made possible due to your generous support https://ko-fi.com/p40ministries

Absalom's gross character is revealed more in this episode:  Hushai pretends to be a friend of Absalom Absalom doesn't trust Hushai initially Ahithophel gives some gross advice to Absalom Absalom sets up a tent on the top of the house so all of Jerusalem can see him The prophecy of David's wives comes to fruition Why concubines are considered wives in the Bible   I know you need more: YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries  Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Rumble - https://rumble.com/c/c-6493869  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle    Support babies and get quality coffee with Seven Weeks Coffee  https://sevenweekscoffee.com/?ref=P40   This ministry is only made possible due to your generous support https://ko-fi.com/p40ministries  

Is bitterness eating you alive? This sermon dives into how letting go of anger and resentment can set you free. Learn from Cain, King Saul, and Ahithophel - how bitterness can drive you from God, consume you, and even destroy you. Discover the power of forgiveness and how to release yourself from the prison of bitterness.

Feedback? Send us a text! (note: we can't reply to texts. For a reply, please email us at biblebrief@biblelit.org) Read along with the story. Today we're reading 2 Samuel 16-18. Absalom takes bad advice from Hushai, before Ahithophel takes his own life. Battle commences between Absalom's army and David's forces, and Absalom gets stuck in a tree.Thank you to our generous patrons who makes this show possible. The Bible Brief is listener-supported and brought to you by the Bible Literacy Foundation, dedicated to helping people like you learn the Bible. Looking for more? Check out our website at biblelit.org.Support the Show.Support the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the PRISM Bible App!iPhone: App Store LinkAndroid: Play Store LinkWebsite: biblelit.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.orgThis episode primarily uses the ESV Bible translation, but may also use CSB, NASB, and NKJV.Search Tags: bible, beginner, bible verse, god, verse of the day, prayer, jesus, bible study, scripture, learn, bible introduction, introduction, intro to the bible, introduction to the bible, beginner bible, bible overview, how to read the bible, what is the bible about, bible story, bible stories, what is the bible, bible study, walkthrough, bible walk...

On today's episode from our series on The Life of David, we explore the greatest betrayal of David's reign - when Absalom leads a coup, and takes with him Ahithophel, David's once trusted advisor. It is a sad tale, filled with intrigue, spies, deception, division, and familial and national heartbreak. From this story, we learn important lessons on how we are to handle divisive people in our own lives and churches. We also learn how to handle betrayals, and how to watch out for bitterness. Turn with me to 2 Samuel 14, as we prepare to glean these and many other precious lessons from the life of David. (RAR202412) --- Support this podcast: https://podcasters.spotify.com/pod/show/carol-eskaros/support

Have you ever considered engaging a mentor or coach to support you in your leadership role? Perhaps your line manager is your mentor or someone else at work? In a recent article, Forbes magazine said, “Having a mentor is more than just setting and achieving goals; it's about having someone in your corner who can provide valuable feedback, encouragement and support to help you grow both professionally and personally.” So, in this episode, I'd like to discuss the topic of engaging a faith-aligned mentor. The bible shows us that mentorship is not a new concept. We can see that there were many mentor/mentee relationships in the bible: Jethro mentored Moses. Moses mentored Joshua and the elders of Israel. And Joshua mentored the other remaining leaders of his army. Eli mentored Samuel. Samuel mentored Saul and David. Ahithophel and Nathan the prophet also mentored David. David became Israel's greatest king. David mentored his army commanders and government officials to establish the united nation of Israel. David also mentored Solomon. Solomon mentored the Queen of Sheba, who returned to her people with his wisdom in the form of Proverbs that applied God's laws. Elijah mentored Elisha. Elisha mentored king Jehoash and others. Daniel mentored Nebuchadnezzar, who humbled himself before God. Mordecai mentored Esther. Esther mentored King Artaxerxes, which led to the liberation of God's people. Priscilla and Aquila mentored Apollos, and this resulted in a much-improved ministry for Apollos. And finally, Jesus mentored the twelve apostles who established the Christian church. The apostles mentored hundreds of other leaders, including Paul. Paul mentored Titus, Timothy, and many others." (Extract from Lifeway) Enjoy the episode as I discuss ways of engaging a faith-aligned mentor and ensuring it's the right person to mentor you.  NEXT STEPS: Connect with me on LinkedIn Join the Facebook Community

Suicide is a lie- When Ahithophel realized that Absalom did not listen to his counsel, he went home and hung himself, finally consumed by the poison of bitterness. Ahithophel ultimately committed suicide because he refused to let go of his hatred for David. Suicide is a lie from Satan, who desires to destroy human lives.

Why do the wicked prosper?- Absalom, now reigning in Jerusalem, sought counsel with Ahithophel and Hushai. Ahithophel's advice was motivated purely by his hatred for David, while Hushai wanted to stall to give David more time to flee. The Lord's purposes will be accomplished no matter how wicked the ruling authorities are.

The conspiracy grew strong- Absalom's efforts to take the throne gained momentum, as the people in Israel began to join his cause. Notable among the conspirators was Ahithophel, one of David's closest counselors. Ahithophel was consumed with hatred because of David's sin with his granddaughter Bathsheba. The Holy Spirit can help us overcome the poison of bitterness.

With family: 1 Chronicles 26–27; 2 Peter 1 1 Chronicles 26–27 (Listen) Divisions of the Gatekeepers 26 As for the divisions of the gatekeepers: of the Korahites, Meshelemiah the son of Kore, of the sons of Asaph. 2 And Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth, 3 Elam the fifth, Jehohanan the sixth, Eliehoenai the seventh. 4 And Obed-edom had sons: Shemaiah the firstborn, Jehozabad the second, Joah the third, Sachar the fourth, Nethanel the fifth, 5 Ammiel the sixth, Issachar the seventh, Peullethai the eighth, for God blessed him. 6 Also to his son Shemaiah were sons born who were rulers in their fathers' houses, for they were men of great ability. 7 The sons of Shemaiah: Othni, Rephael, Obed and Elzabad, whose brothers were able men, Elihu and Semachiah. 8 All these were of the sons of Obed-edom with their sons and brothers, able men qualified for the service; sixty-two of Obed-edom. 9 And Meshelemiah had sons and brothers, able men, eighteen. 10 And Hosah, of the sons of Merari, had sons: Shimri the chief (for though he was not the firstborn, his father made him chief), 11 Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brothers of Hosah were thirteen. 12 These divisions of the gatekeepers, corresponding to their chief men, had duties, just as their brothers did, ministering in the house of the LORD. 13 And they cast lots by fathers' houses, small and great alike, for their gates. 14 The lot for the east fell to Shelemiah. They cast lots also for his son Zechariah, a shrewd counselor, and his lot came out for the north. 15 Obed-edom's came out for the south, and to his sons was allotted the gatehouse. 16 For Shuppim and Hosah it came out for the west, at the gate of Shallecheth on the road that goes up. Watch corresponded to watch. 17 On the east there were six each day,1 on the north four each day, on the south four each day, as well as two and two at the gatehouse. 18 And for the colonnade2 on the west there were four at the road and two at the colonnade. 19 These were the divisions of the gatekeepers among the Korahites and the sons of Merari. Treasurers and Other Officials 20 And of the Levites, Ahijah had charge of the treasuries of the house of God and the treasuries of the dedicated gifts. 21 The sons of Ladan, the sons of the Gershonites belonging to Ladan, the heads of the fathers' houses belonging to Ladan the Gershonite: Jehieli.3 22 The sons of Jehieli, Zetham, and Joel his brother, were in charge of the treasuries of the house of the LORD. 23 Of the Amramites, the Izharites, the Hebronites, and the Uzzielites—24 and Shebuel the son of Gershom, son of Moses, was chief officer in charge of the treasuries. 25 His brothers: from Eliezer were his son Rehabiah, and his son Jeshaiah, and his son Joram, and his son Zichri, and his son Shelomoth. 26 This Shelomoth and his brothers were in charge of all the treasuries of the dedicated gifts that David the king and the heads of the fathers' houses and the officers of the thousands and the hundreds and the commanders of the army had dedicated. 27 From spoil won in battles they dedicated gifts for the maintenance of the house of the LORD. 28 Also all that Samuel the seer and Saul the son of Kish and Abner the son of Ner and Joab the son of Zeruiah had dedicated—all dedicated gifts were in the care of Shelomoth4 and his brothers. 29 Of the Izharites, Chenaniah and his sons were appointed to external duties for Israel, as officers and judges. 30 Of the Hebronites, Hashabiah and his brothers, 1,700 men of ability, had the oversight of Israel westward of the Jordan for all the work of the LORD and for the service of the king. 31 Of the Hebronites, Jerijah was chief of the Hebronites of whatever genealogy or fathers' houses. (In the fortieth year of David's reign search was made and men of great ability among them were found at Jazer in Gilead.) 32 King David appointed him and his brothers, 2,700 men of ability, heads of fathers' houses, to have the oversight of the Reubenites, the Gadites and the half-tribe of the Manassites for everything pertaining to God and for the affairs of the king. Military Divisions 27 This is the number of the people of Israel, the heads of fathers' houses, the commanders of thousands and hundreds, and their officers who served the king in all matters concerning the divisions that came and went, month after month throughout the year, each division numbering 24,000: 2 Jashobeam the son of Zabdiel was in charge of the first division in the first month; in his division were 24,000. 3 He was a descendant of Perez and was chief of all the commanders. He served for the first month. 4 Dodai the Ahohite5 was in charge of the division of the second month; in his division were 24,000. 5 The third commander, for the third month, was Benaiah, the son of Jehoiada the chief priest; in his division were 24,000. 6 This is the Benaiah who was a mighty man of the thirty and in command of the thirty; Ammizabad his son was in charge of his division.6 7 Asahel the brother of Joab was fourth, for the fourth month, and his son Zebadiah after him; in his division were 24,000. 8 The fifth commander, for the fifth month, was Shamhuth the Izrahite; in his division were 24,000. 9 Sixth, for the sixth month, was Ira, the son of Ikkesh the Tekoite; in his division were 24,000. 10 Seventh, for the seventh month, was Helez the Pelonite, of the sons of Ephraim; in his division were 24,000. 11 Eighth, for the eighth month, was Sibbecai the Hushathite, of the Zerahites; in his division were 24,000. 12 Ninth, for the ninth month, was Abiezer of Anathoth, a Benjaminite; in his division were 24,000. 13 Tenth, for the tenth month, was Maharai of Netophah, of the Zerahites; in his division were 24,000. 14 Eleventh, for the eleventh month, was Benaiah of Pirathon, of the sons of Ephraim; in his division were 24,000. 15 Twelfth, for the twelfth month, was Heldai the Netophathite, of Othniel; in his division were 24,000. Leaders of Tribes 16 Over the tribes of Israel, for the Reubenites, Eliezer the son of Zichri was chief officer; for the Simeonites, Shephatiah the son of Maacah; 17 for Levi, Hashabiah the son of Kemuel; for Aaron, Zadok; 18 for Judah, Elihu, one of David's brothers; for Issachar, Omri the son of Michael; 19 for Zebulun, Ishmaiah the son of Obadiah; for Naphtali, Jeremoth the son of Azriel; 20 for the Ephraimites, Hoshea the son of Azaziah; for the half-tribe of Manasseh, Joel the son of Pedaiah; 21 for the half-tribe of Manasseh in Gilead, Iddo the son of Zechariah; for Benjamin, Jaasiel the son of Abner; 22 for Dan, Azarel the son of Jeroham. These were the leaders of the tribes of Israel. 23 David did not count those below twenty years of age, for the LORD had promised to make Israel as many as the stars of heaven. 24 Joab the son of Zeruiah began to count, but did not finish. Yet wrath came upon Israel for this, and the number was not entered in the chronicles of King David. 25 Over the king's treasuries was Azmaveth the son of Adiel; and over the treasuries in the country, in the cities, in the villages, and in the towers, was Jonathan the son of Uzziah; 26 and over those who did the work of the field for tilling the soil was Ezri the son of Chelub; 27 and over the vineyards was Shimei the Ramathite; and over the produce of the vineyards for the wine cellars was Zabdi the Shiphmite. 28 Over the olive and sycamore trees in the Shephelah was Baal-hanan the Gederite; and over the stores of oil was Joash. 29 Over the herds that pastured in Sharon was Shitrai the Sharonite; over the herds in the valleys was Shaphat the son of Adlai. 30 Over the camels was Obil the Ishmaelite; and over the donkeys was Jehdeiah the Meronothite. Over the flocks was Jaziz the Hagrite. 31 All these were stewards of King David's property. 32 Jonathan, David's uncle, was a counselor, being a man of understanding and a scribe. He and Jehiel the son of Hachmoni attended the king's sons. 33 Ahithophel was the king's counselor, and Hushai the Archite was the king's friend. 34 Ahithophel was succeeded by Jehoiada the son of Benaiah, and Abiathar. Joab was commander of the king's army. Footnotes [1] 26:17 Septuagint; Hebrew six Levites [2] 26:18 Or court; Hebrew parbar (meaning unknown); twice in this verse [3] 26:21 The Hebrew of verse 21 is uncertain [4] 26:28 Hebrew Shelomith [5] 27:4 Septuagint; Hebrew Ahohite and his division and Mikloth the chief officer [6] 27:6 Septuagint, Vulgate; Hebrew was his division (ESV) 2 Peter 1 (Listen) Greeting 1 Simeon1 Peter, a servant2 and apostle of Jesus Christ, To those who have obtained a faith of equal standing with ours by the righteousness of our God and Savior Jesus Christ: 2 May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. Confirm Your Calling and Election 3 His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to3 his own glory and excellence,4 4 by which he has granted to us his precious and very great promises, so that through them you may become partakers of the divine nature, having escaped from the corruption that is in the world because of sinful desire. 5 For this very reason, make every effort to supplement your faith with virtue,5 and virtue with knowledge, 6 and knowledge with self-control, and self-control with steadfastness, and steadfastness with godliness, 7 and godliness with brotherly affection, and brotherly affection with love. 8 For if these qualities6 are yours and are increasing, they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. 9 For whoever lacks these qualities is so nearsighted that he is blind, having forgotten that he was cleansed from his former sins. 10 Therefore, brothers,7 be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. 11 For in this way there will be richly provided for you an entrance into the eternal kingdom of our Lord and Savior Jesus Christ. 12 Therefore I intend always to remind you of these qualities, though you know them and are established in the truth that you have. 13 I think it right, as long as I am in this body,8 to stir you up by way of reminder, 14 since I know that the putting off of my body will be soon, as our Lord Jesus Christ made clear to me. 15 And I will make every effort so that after my departure you may be able at any time to recall these things. Christ's Glory and the Prophetic Word 16 For we did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 17 For when he received honor and glory from God the Father, and the voice was borne to him by the Majestic Glory, “This is my beloved Son,9 with whom I am well pleased,” 18 we ourselves heard this very voice borne from heaven, for we were with him on the holy mountain. 19 And we have the prophetic word more fully confirmed, to which you will do well to pay attention as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts, 20 knowing this first of all, that no prophecy of Scripture comes from someone's own interpretation. 21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit. Footnotes [1] 1:1 Some manuscripts Simon [2] 1:1 For the contextual rendering of the Greek word doulos, see Preface [3] 1:3 Or by [4] 1:3 Or virtue [5] 1:5 Or excellence; twice in this verse [6] 1:8 Greek these things; also verses 9, 10, 12 [7] 1:10 Or brothers and sisters. In New Testament usage, depending on the context, the plural Greek word adelphoi (translated “brothers”) may refer either to brothers or to brothers and sisters [8] 1:13 Greek tent; also verse 14 [9] 1:17 Or my Son, my (or the) Beloved (ESV) In private: Micah 4; Luke 13 Micah 4 (Listen) The Mountain of the Lord 4   It shall come to pass in the latter days    that the mountain of the house of the LORD  shall be established as the highest of the mountains,    and it shall be lifted up above the hills;  and peoples shall flow to it,2     and many nations shall come, and say:  “Come, let us go up to the mountain of the LORD,    to the house of the God of Jacob,  that he may teach us his ways    and that we may walk in his paths.”  For out of Zion shall go forth the law,1    and the word of the LORD from Jerusalem.3   He shall judge between many peoples,    and shall decide disputes for strong nations far away;  and they shall beat their swords into plowshares,    and their spears into pruning hooks;  nation shall not lift up sword against nation,    neither shall they learn war anymore;4   but they shall sit every man under his vine and under his fig tree,    and no one shall make them afraid,    for the mouth of the LORD of hosts has spoken.5   For all the peoples walk    each in the name of its god,  but we will walk in the name of the LORD our God    forever and ever. The Lord Shall Rescue Zion 6   In that day, declares the LORD,    I will assemble the lame  and gather those who have been driven away    and those whom I have afflicted;7   and the lame I will make the remnant,    and those who were cast off, a strong nation;  and the LORD will reign over them in Mount Zion    from this time forth and forevermore. 8   And you, O tower of the flock,    hill of the daughter of Zion,  to you shall it come,    the former dominion shall come,    kingship for the daughter of Jerusalem. 9   Now why do you cry aloud?    Is there no king in you?  Has your counselor perished,    that pain seized you like a woman in labor?10   Writhe and groan,2 O daughter of Zion,    like a woman in labor,  for now you shall go out from the city    and dwell in the open country;    you shall go to Babylon.  There you shall be rescued;    there the LORD will redeem you    from the hand of your enemies. 11   Now many nations    are assembled against you,  saying, “Let her be defiled,    and let our eyes gaze upon Zion.”12   But they do not know    the thoughts of the LORD;  they do not understand his plan,    that he has gathered them as sheaves to the threshing floor.13   Arise and thresh,    O daughter of Zion,  for I will make your horn iron,    and I will make your hoofs bronze;  you shall beat in pieces many peoples;    and shall devote3 their gain to the LORD,    their wealth to the Lord of the whole earth. Footnotes [1] 4:2 Or teaching [2] 4:10 Or push [3] 4:13 Hebrew devote to destruction (ESV) Luke 13 (Listen) Repent or Perish 13 There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? 3 No, I tell you; but unless you repent, you will all likewise perish. 4 Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? 5 No, I tell you; but unless you repent, you will all likewise perish.” The Parable of the Barren Fig Tree 6 And he told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. 7 And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?' 8 And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. 9 Then if it should bear fruit next year, well and good; but if not, you can cut it down.'” A Woman with a Disabling Spirit 10 Now he was teaching in one of the synagogues on the Sabbath. 11 And behold, there was a woman who had had a disabling spirit for eighteen years. She was bent over and could not fully straighten herself. 12 When Jesus saw her, he called her over and said to her, “Woman, you are freed from your disability.” 13 And he laid his hands on her, and immediately she was made straight, and she glorified God. 14 But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” 15 Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it away to water it? 16 And ought not this woman, a daughter of Abraham whom Satan bound for eighteen years, be loosed from this bond on the Sabbath day?” 17 As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him. The Mustard Seed and the Leaven 18 He said therefore, “What is the kingdom of God like? And to what shall I compare it? 19 It is like a grain of mustard seed that a man took and sowed in his garden, and it grew and became a tree, and the birds of the air made nests in its branches.” 20 And again he said, “To what shall I compare the kingdom of God? 21 It is like leaven that a woman took and hid in three measures of flour, until it was all leavened.” The Narrow Door 22 He went on his way through towns and villages, teaching and journeying toward Jerusalem. 23 And someone said to him, “Lord, will those who are saved be few?” And he said to them, 24 “Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. 25 When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,' then he will answer you, ‘I do not know where you come from.' 26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.' 27 But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!' 28 In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out. 29 And people will come from east and west, and from north and south, and recline at table in the kingdom of God. 30 And behold, some are last who will be first, and some are first who will be last.” Lament over Jerusalem 31 At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” 32 And he said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I finish my course. 33 Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem.' 34 O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! 35 Behold, your house is forsaken. And I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!'” (ESV)