Podcasts about second samuel

King David's Reign: Second Samuel With Dr. Clint Archer. Tonight's Sermon Is "When Holiness & Sinfulness Collide: Uzzah & The Ark" From 2 Samuel 6:1-15. Sermon Outline - 3 Questions That Teach Us How To View God's Warnings: 1. What Is Holiness? 2. What Is Sinfulness? 3. What Happens When They Collide?

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. Through snow and ice and disconnected H VAC units, we have finally gathered together, and we are getting ready to finally start Second Samuel. So if you're with us in the fall, we finished up First Samuel. We. We took a break with the Remember series and Give series, and now we get to start Second Samuel. We kind of jump into the middle of the story. First and Second Samuel actually were written as one book together. If you remember this when we first started, it's written as one book together because of how scrolls worked back in the day, they had to divide it in two separate scrolls. So it's one story. And we're jumping in the middle of a story at the beginning of 2 Samuel chapter 1. And we jump in the middle of a sad moment. And what we're going to see today is a lament that David has wrote for the people of God. And there are times where it's good to be sad. And when tragedy hits, when loss hits, there's something in us that aches for a response. I remember in 2001 when 911 happened, that as a nation, we were just collectively at a loss of words, and there was just a deep sadness for what many of us witnessed on TV and all the horror and the pain that came with that. And in November, two months after. I remember at the cmas, which is the Country Music Awards, Alan Jackson, he performed a song that he had written just a few weeks before. It's called Where Were youe In the World? Stop Turning. And the whole song is. It's a lament. It's country music, but it's a lament that captures how everyone felt in that moment as we witnessed all the pain and suffering at 9 11. And I just remember watching that with my parents and just being. Just felt it. You felt it in the room. And, you know, people outside of country music that don't even like country music, which is quite a few people, they actually, some of them very much appreciated the moment because what he was doing was capturing what we just felt. And that's what lament does. It captures this. This suffering, this. This loss, this pain that we feel. And it's good for. For us to sit in that. And poetic songs and poetic laments capture that. And that's what we get to see today as we jump into the middle of a story where we finish up in Second Samuel. We see the death of Saul and Jonathan and the defeat of Israel. We're going to walk through how David finds out about this. Then we're going to see how he laments and then as Christians, we're going to be able to sit in this and understand the importance of. Of what it means to be a people who lament. Well, so I'm going to pray for us, and then we'll walk through this together. Heavenly Father, I thank you for your word. It is precious, it is a gift, and it communicates wonderful, eternal truths that mold and shape us and conform us into your image in new and better ways. And I pray that you would do that to us this morning as we read and study and sit under the authority of your precious word. We ask this in Jesus name. Amen.Okay, so if you weren't here for First Samuel, let me just give a quick summary. If you were here and it's been months, let me just help us remember. In 1st Samuel, God calls the final judge and the period of the judges and prophet Samuel. Because first and Second Samuel in the Old Testament is the beginning of the age of the kings. So the people are longing for a king. They want a ruler. They had God as their ruler. They had God as their king. And God used judges to reign them in at times. But this moment, they want a king. They go to Samuel. Samuel listens to the Lord, gives them their first king, which is Saul. And at first it goes well. Saul fits the bill. He looks like a king. He's tall, he's handsome. He leads the people, and they beat, they defeat the Ammonites. They do all kinds of things like this. And it's wonderful. And then as you keep reading, you see that his heart actually isn't fully for the Lord, that he has moments of deep faithlessness. And in his faithlessness, God rejects him as king. He anoints David, who is the next king of Israel. If you're familiar with anything in first and Second Samuel, you're probably familiar with the story of David and Goliath. That is when David steps onto the national scene after he's anointed by Samuel and he becomes a hero. He defeats Goliath, and then Saul appreciates David for, like, 10 minutes. It seems it's not very long. He, like, invites him to marry his daughter. He marries into the family. Things are good for a moment. And then quickly, I think Saul realizes, oh, David is the next king, and he becomes a threat. And the whole rest of 1st Samuel is Saul trying to kill David over and over and over again until finally we get to chapter 31 of 1st Samuel, when finally God brings judgment upon Saul and his house, and they're defeated by the Philistines.In 1st Samuel 31 it says,> Then the battle went hard against Saul, and the archers hit him, and he was badly wounded by the archers.> Then Saul said to his armor-bearer, "Draw your sword, and thrust me through with it, lest these uncircumcised come and thrust me through and mistreat me." But his armor-bearer would not, for he was very afraid. Therefore Saul took a sword and fell on it.> And when his armor-bearer saw that Saul was dead, he likewise fell on his sword and died with him.> So Saul died, and his three sons, and his armor-bearer, and all his men, on the same day together.So that is the end of Saul and 1st Samuel, or 2 Samuel chapter 1 picks up right where that leaves off a few days later. Verse 1.> After the death of Saul, when David had returned from striking down the Amalekites, David remained two days in Ziklag.> And on the third day behold, a man came from Saul's camp with his clothes torn and with dirt on his head. And when he came to David, he fell to the ground and paid homage.So while Saul was fighting the Philistines, David was facing off with a band of Amalekites who had kidnapped him and his men's families. So he goes, he defeats them, and this is them kind of resting after the battle. And then all of a sudden, verse two, it says, and on the third day, behold, a man came from Saul's camp with his clothes torn and dirt on his head. And when he came to David, he fell to the ground and paid homage. So clothes torn and dirt on your head. That was an immediate sign to David and his men that something bad has happened. That's a sign of lament. You're in your garments, you put dirt on your head. Something major has happened. Which David said to him, verse three, where do you come from? And he said to him, I have escaped from the camp of Israel. And David said to him, how did it go? Tell me. And he answered, the people fled from the battle. And also many of the people have fallen and are dead. And Saul and his son Jonathan are also dead. So this is the first that David hears of this, that Saul, Jonathan, his friend, they're gone.Now, put yourself back in when we finish this up in the fall, and remember all that David went through to get to this moment and understand the complexities of how he must have been feeling. Saul tried to kill him over and over and over and over again, hurling spears, chasing him in the wilderness, chasing him in and out of towns, and finally it's over. And David had opportunities. He had opportunities to kill him himself. He had two opportunities with his hand in his life, and he spared him because he would not raise his hand against the Lord's anointed. He said, God will bring judgment on Saul. I will not. And it's finally happened. So that's in the background. And then also, Jonathan was one of his closest friends. Jonathan was a dear friend to him. If you remember when we walked the story of David and Jonathan, we got to see Jonathan, who was the next in line to be the king. Saul's son was. He was beloved by the people. He was a mighty warrior. And when David steps on the scene, he yields. It's very clear that he trusts that God has anointed him to be the next king. And that doesn't happen in the Old Testament, that doesn't happen in history. People don't give up their right to the throne like that. But he's a faith filled man and he trusts the anointing that David has. And you see, even when they talk, he longs to be serving in David's court one day. And he also. We saw how much Jonathan honored his father. He called him out at times for how he was pursuing David, but he honored him and stood by him in this battle. And his friend Jonathan is dead. So there is a lot happening in the soul of David as he receives this.And then in verse five, it says,> And the young man who told him said, "I happened to be on Mount Gilboa, and there was Saul leaning on his spear, and behold, the chariots and the horsemen were closing in on him.> And when he looked behind him, he saw me and called to me. And I answered, 'Here I am.'> And he said to me, 'Who are you?' And I answered him, 'I am an Amalekite.'> Then he said to me, 'Stand beside me and kill me, for anguish has seized me, and yet my life still lingers.'> So I stood beside him and killed him, because I was sure that he could not live after he had fallen.> And I took the crown that was on his head and the bracelet that was on his arm and brought them here to my lord."Okay, if you're reading first into second Samuel, just chapter 31, straight into this right here. That's quite jarring because those aren't the same stories. That is two different tellings of what happened. And I just want to show you the differences in this. I've got a chart up here. And first Samuel, chapter 31, the narrator tells us that archers surrounded Saul and badly wounded him. But when the Amalekite retells, he says, no chariots and horsemen were close upon him. And in 1st Samuel 31, the narrator tells us that Saul turns to his armor bearer and asks to kill him because he doesn't want to be mistreated. But Amalekite says no. He called out to me. He said, I'm. He said, ask me to kill him. In 1st Samuel 31, we see that the armor bearer refuses. So Saul kills himself, but the Amalekite says, no, I killed him. The only part where. Where it is similar and you can line them up in compatibility is when it says in 1st Samuel 31 that the Philistines recovered just the armor. And then we get in the Amalekite retelling that the crown and the armlet he had so that you can line up, but everything else is different. So when we come upon situations like this in the Bible where there's. There's two differences there, that's an opportunity to lean in and to ask why? Why are these accounts different? And if you are undiscerning and you hop on the Internet and you get into the deep pages of Reddit or Google or wherever you go, you might find the lazy approach that's like, aha. Contradictions. See, your Bible is not trustworthy. And that's an opportunity to just sit in it longer, to ask deeper questions, to be more thoughtful and discerning. And once you do that, it's very clear what's happening. The Amalekite is lying. He's a liar. He's an opportunistic liar. He stumbles upon the battle. He sees Saul. Everyone knows that if Saul's dead, David is the next king. This is an opportunity for him to be rewarded in his mind. Grabs the crown, he grabs the armlet, he makes up a story, he leaves. And then he comes and he tells David the story. So he tells him this. Now David begins to really lament.Then David took hold of his clothes and tore them, and so did all the men who were with him.> Then David took hold of his clothes and tore them, and likewise all the men who were with him.> And they mourned and wept and fasted until the evening for Saul and for Jonathan his son, and for the people of the LORD, and for the house of Israel, because they had fallen by the sword.For Saul and for Jonathan his son, and for the people of the Lord and for the house of Israel, because they had fallen by the sword, which is just a picture. When, when the leader mourns and laments, everyone does. They follow suit. They tear their clothes, they weep, they fast. Which just as a thing to think about, that's one of the reasons for fasting. Like we're in the south and when someone dies, we eat. Which I think can be fun, but also have a category for fasting is good for the people of God to actually to. To fast and to pray and depend upon the Lord. And that's what they do until evening.And David said to the young man who told him, where do you come from? And he answered, I am the son of a sojourner and Amalekite.> And David said to the young man who told him, "Where are you from?" And he answered, "I am the son of a sojourner, an Amalekite."David said to him, how is it you who. How is it you who were not afraid to put out your hand to destroy the Lord's anointed? So this is about the moment the Amalekite begins to realize that he has made a massive mistake. Because David had multiple opportunities to do just this. David could have ended Saul's reign, could have taken the throne, could have seized power. But he feared the Lord and he trusted the Lord. And he was not going to do and raise his hand against the Lord's anointing. He was going to trust the Lord when the Lord decided to bring judgment. So how in the world could this Amalekite, this person who belonged to a people who were enemies of God, think that he could raise his hand against the Lord's anointed and this would somehow be rewarded? This is not the case. And he realizes he has made a mistake, that condemnation is coming.Then David called out, called one of the young men and said, go execute him. And he struck him down so that he died. And David said to him, your blood be on your head for you, for your own mouth has testified against you, saying, I have killed the Lord's anointed.> And David said to him, "How is it you were not afraid to lift your hand to destroy the LORD's anointed?"> Then David called one of the young men and said, "Go near and execute him." So the young man struck him down, and he died.> And David said to him, "Your blood is on your head; your own mouth has testified against you, saying, 'I have killed the LORD's anointed.'"So the Amalekite, his reward for opportunistic lying is execution. And that's is another example from the scriptures of the dangers of lying. You can do a whole sermon on that right there. But that's actually not the main point of this story. And we're going to move on to what is the main point, which is this moment of loss for David and the people. And David is going to enter into a lament that he has written. We get the setup for that in verse 17 when it says,> And David took up his lament over Saul and his son Jonathan, and he ordered that The Song of the Bow be taught to the people of Judah; behold, it is written in the Book of Jashar.So what we're about to read is a lamentation, a poetic sadness that the people of God are meant to read for centuries to come. And we also see that it's recorded in the book of Joshar, which. That is a Jewish history book that's referenced a few times in the Old Testament. It's lost to history. We don't have any more copies of it, but it was written in the Book of Joshar for the people, and it was recorded here in these scriptures for the people to remember and to lament together. So we're going to read this lament. But as we read this, I want us, as we catch this poetic capturing of the sadness of the people of God and David, we should remember the complexities of how David is feeling in this, of everything that's happened to him and everything that even Saul and his relationship and how complicated that was, that Saul was his enemy, that Saul wanted him dead, but Saul was also his father in law. Saul was also his king. Saul was also his commander. And now he's gone and so is his friend Jonathan. So there's a lot happening here. And we'll read this lament together. He said.> Your glory, O Israel, lies slain on your high places! How the mighty have fallen!> Tell it not in Gath; proclaim it not in the streets of Ashkelon, lest the daughters of the Philistines be glad, lest the daughters of the uncircumcised rejoice.> O mountains of Gilboa, may you have neither dew nor rain, nor fields of offerings; for there the shield of the mighty was defiled, the shield of Saul, not anointed with oil.> From the blood of the slain, from the fat of the mighty, the bow of Jonathan did not turn back, and the sword of Saul returned not empty.> Saul and Jonathan, beloved and pleasant in their lives, and in their death they were not divided; they were swifter than eagles; they were stronger than lions.> O daughters of Israel, weep over Saul, who clothed you with crimson in luxury, who put ornaments of gold on your apparel.> How the mighty have fallen in the midst of the battle! Jonathan lies slain on your high places.> I am distressed for you, my brother Jonathan; very pleasant have you been to me; your love to me was extraordinary, surpassing the love of women.> How the mighty have fallen, and the weapons of war perished!If you have a title for this lament, it's how the mighty have Fallen, which I got curious and I was wondering, and as best I can tell, that is where we get the sarcastic play on Lament, oh, how the mighty have Fallen. So this is. It comes back to this. It's how the mighty have fallen. One of the things he laments in the loss of Saul and Jonathan and this army is that the daughters of the Philistines rejoice. And this is. This is a picture of the people in Gath and Ashkelon. These are cities in Philistia. They're all celebrating. So not only have they lost their leader, but also their enemies are rejoicing and they're sad.You mountains of Gilboa, let there be no dew or rain upon you, nor fields of offerings. For there the shield of the mighty was defiled, the shield of Saul not anointed. With oil. Mount Gilboa is where this battle happened. It's where Saul died. And David curses it. He curses it. He wishes this place to be as desolate and devoid of the life that was taken there. Cursed be Mount Gilboa. Says, from the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back. And the sword of Saul returned not empty. Which, every now and then the ESV translations get a little clunky. I think it's helpful if you reverse this. The bow of Jonathan turned not back, and the sword of Saul returned not empty from the blood of the slain, from the fat of the mighty. What that is saying is that they once were mighty warriors. They. They once fought for Israel, they slayed their enemies, and now they're gone and they're lamenting the loss of their mighty warriors. So Saul and Jonathan, beloved, beloved and lovely in life and death. They were not divided. They were swifter than eagles. They were stronger than lions. And we've seen this, we talked about this, that they, that. And through everything that was going on with Saul and David, Saul or Jonathan, honored both his friend and also his father. And they fought together, and they were mighty in battle. You read that in First Samuel. Together they were mighty warriors who defeated their enemies. They were swifter than eagles, they were stronger than lions.You, daughters of Israel, weep over Saul, who clothed you luxuriously in scarlet, who put ornaments of gold on your apparel. Remember how when he reigned, how prosperous we were. How, how the daughters of Israel had scarlet and gold. He says, oh, how, he said, how, how the mighty have fallen in the midst of the battle. And this refrain leads into David reflecting on his friendship with Jonathan. Jonathan lies slain on your high places. I am distressed for you, my brother Jonathan. Very pleasant have you been to me. Your love to me was extraordinary, surpassing the love of women. So we catch this final glimpse of David's great love for his friend. And he describes this brotherly love that he had with Jonathan as surpassing the love of women, which we talked about this in the David and Jonathan sermon in First Samuel. If you weren't here, I'd encourage you to go back and listen to it. But just a moment to sit in that idea. It is good to have deep friendships like this. And more specifically, it is good for men to have deep friendships with other men. And a time where it is regularly written about that, that male. That male loneliness is a crisis. It's talked about as an epidemic, that men, especially young men, suicide rates are through the roof, substance abuse is through the roof. Drug overdoses has been through the roof. Sports gambling is an absolute disaster right now for young men. And on and on and on. It's just, it's regularly observed there's something wrong and that they're. There's a need for men to have deep friendships. And we aren't culturally set up well to do this. The men aren't culturally set up well to do this. In fact, it's very apparent that culturally we don't understand a depth of friendship like this. Because people read this and they, they, they jump to, oh, something, something sexual in nature must have been going on between those two. I mean, that is, that is, that is what some people will argue that this is evidence that something was happening between those two men. And it's like we've so misunderstood and are so underprepared to understand how important is to have deep relationships with other men that you can walk side by side and that you can see as brothers. So we, we need to, to grow in this. And especially if you're, if you're married. Let me just say this very clearly. If you're married and your wife is your only friend, nowhere in the Scriptures do I see that as wise. You should absolutely have friendship with your wife. Also, you should have depth of relationship with other men. She should not be your sole confidant. We have care nights where we separate the men and women. And one of the reasons we do that is so that men can grow in friendship and brotherhood and accountability and depth. And that matters. So you can go back, listen to that sermon. More was said there, but I'll move on. And he is just lamenting the loss of this great friend that he had. Verse 27. He ends, how the mighty have fallen and the weapons of war perished. So he ends that refrain, the reminder of what they lost in Jonathan, what they lost. And when you think about what David's doing on behalf of the people of God and personally, and thinking about this, it's very peculiar because you have to recognize that ultimately for David, this is a good thing for him. He's not going to have to look over his shoulder. He's not going to have to be on the run. He's not going to have the threat of death hanging over him over and over and over again. Saul for years has made his life miserable. And you can see this very clearly not just in First Samuel, but when you read the Psalms, particularly the Psalms that David wrote while he was on the run from Saul. You see this in Psalm 57. 4. It says, My soul is in the midst of lions. I lie down amid fiery beasts, the children of man, whose teeth are spears and arrows, whose tongues are sharp, sharp swords. I mean, you see the distress as. As Saul and his men, and all the lies and all the. All the slandering, all the. The threats. In Psalm142.3, another Psalm he wrote on the run from Saul, it says, when my spirit faints within me, you know my way in the path where I walk, they have hidden a trap for me under the threat of being captured continuously. Psalm 54, another Psalm that he wrote while on the wrong from Saul, he says, for strangers have risen against me. Ruthless men seek my life. They do not set God, God before themselves. They seek Saul and his ambition, but they don't consider the Lord. And you see the turmoil that David was in for years. So it's reasonable to assume this moment that he hears of Saul's death, that he's relieved. But that's found nowhere in this lament, not for a moment as you celebrate this, even though ultimately this is for David's good and he knows now I'm able to step into the throne that God has prepared for me, he still appropriately laments. He laments the loss of this nation's leader. He laments the loss of his king, he laments the loss of his friend. And he does this for himself and the people of God to remember. And I think David's response is exemplary. I think it's a very helpful example for us to have this category of lament, even though good things may await us, because I think as Christians, we are just in America. I think we're weaker here. And I see this in a few different ways. I see this in the way that some Christians approach funerals. And I'm not here to attack you. If you've said this or if you believe this, I do want to correct you. I've heard Christians say, well, this brother or sister died, and we're not having a funeral, we're having a party. We're having a celebration because we know where they are, and where they are is far better. So there will be no tears. We will celebrate. And I just go, where do you get that from the Scriptures? Where do we get that idea that we smile in the face of death? Where do you get the idea that we should just be happy? We know that good things just. David knew that good things awaited him. But in the moment of death, the appropriate response is lament. I see people when they lose a job, some Christians come alongside them and they're quick to just want to point out things and they'll say things like, yeah, you know, but it's an opportunity for you to trust the Lord. And it seems like you're really upset about losing this job. You might want to check your heart. It's possible that you have some idolatry for this job. It's possible that you have some control idolatry, that you're trying to control everything. And this is an exposure. God is working in this trial to teach you you should be joy filled. And it's like, whoa, he just lost his job. She just lost her job. There's a moment that it's appropriate to be sad. And certainly we can work through the other things later and count it joy for sufferings. But must we jump straight into the good things that might away? This happens with health trials, various members of our church going through all types of health trials and battles. And I appreciate some of the optimistic culture that surrounds all of that. You hear people say, you know, God's got this and, and, and we're, you know, just. And I appreciate aspects of that that rally in a way that's appropriate and good. But there also, there's a moment and there are days that it's just okay to be sad. It's just okay to lament the reality of suffering. And we should hold these together because human emotion is far more complex than this. We as Christians should be the best at this, y', all to have moments where we are just sad for the reality of death and loss and suffering, while also having our hope secured and tethered to the reality of the future promises that await God's people. We should be able to hold both intention together. And no one exemplifies this better than Jesus Christ.When you get to the Gospel of John in chapter 11 with the recounting of the story of the death of Lazarus and his resurrection, when you read that in verse 11, it says, after saying these things, he said to them, our friend Lazarus has fallen asleep, but I go to awaken him. And that's important because Jesus absorbs the reality that his friend is dead, that Lazarus is dead, while also saying, I'm going to raise him. Jesus knows exactly what he's about to do. He's about to raise Lazarus from the dead because that resurrection is going to point forward to later, not far actually down the road where Jesus Christ will be resurrected, which again points to the future resurrection. So he's doing something bigger here. He knows what he's about to do. He knows the good things that are about to happen. And yet when he meets his friends Mary And Martha, verse 32, it says now, when Mary came to see to where Jesus was and saw him, she fell at his feet, saying to him, lord, if you had been here, my brother would not have died. When Jesus saw her weeping and the Jews would come with her, also weeping, he was deeply moved in his spirit and greatly troubled. And he said, where have you laid him? They said to him, lord, come and see. Verse 35. Jesus wept. And I think that's important because I think if some American Christians would have written this story, they would have said, Jesus comes on the scene and he sees them weeping and he says, dry your tears because I'm about to do something big, I'm about to do something good. I'm going to do something glorious. But he doesn't. He sees his friends who are broken and in tears, and he's deeply moved in his spirit and he weeps. It doesn't say he cried a few tears, it says he weeps. What a wonderful example we have in our Savior. And seeing the need to lament, knowing that good things may await. But the reality is, is that death stings. Yes. Oh, death, where's your sting? That's future looking. But the sting is now. And there are moments where that recognizing that and living in that reality is beautiful and good for our souls. We should be a people who do this well. We should be a people who both hold the reality of death in front of us and cry. And also hold the reality of the future resurrection and new heavens and new earth, where there is no more death, where there is no more sting, where there is no more tears. And hold those both together. I mean, that's when Paul is writing to the Thessalonians. In 1st Thessalonians 4, he says, but we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others who do not have hope. For since we believe that Jesus died and rose again, even so through Jesus, God will bring with him those who have fallen asleep. And I think some people just jump to the we have hope. We have hope. And it's like. But it presupposes what he just told them. He says, may not grieve as others who do not have hope. But he doesn't say, don't grieve. He says, no, we're going to grieve, but we're going to do it as those who have hope. Those who are grounded in the hope of the future resurrection. And that's what we're called to do. That when someone dies, the appropriate response is, if they're a Christian, is not, let's have a party. It's like, no, no, Death is awful. Now, we had a funeral here three weeks ago for one of our members, Ms. Valerie. And she was 93 years old. And y', all, she suffered greatly in the last few years of her life. And I could hold the thought in my head that says, I'm so thankful for where she is now. But when I sat with her family, I said, y' all should feel this death stings and it's okay to be sad. And we could hold both of those thoughts together. That when you experience loss, when you lose something, that you can be sad while also having your faith anchored in the reality that one day there will be no more losing, there will only be gain. That we as Christians can have sufferings. And know what James 1 says, when it says, count it all joy. My brothers know what Romans 5 says, that suffering produces character, care produces endurance. Like we can have all these together while also being faith filled and sad and also putting our hope in what is to come and growing and maturing along the way that we should be able to hold these both together. Because we as Christians live between the already and the not yet. We live between the reality of present suffering and the future promises that await. And we should be a people who lament well personally, but also we should help others lament, brothers and sisters. Do not rob others of the opportunity to both grieve and be sad and let God meet them in their grief. Because I think sometimes because we're uncomfortable, because we don't like the silence, or because we lack the theological depth to understand how we should respond. And we'll just offer shallow truisms or Christian niceties. We need to grow in helping other brothers and sisters who are lamenting suffer well and lament well so that God can meet them in their grief and grow their faith in wonderful ways.I was on the Internet the other day and I saw one of my friends from college post this, one of the most moving things I've ever read on grief. And him and his wife had struggled with infertility for years. They six months ago had twin boys and were excited and did the gender reveal and all the things. And we're all very excited. And at 22 weeks, everything fell apart. They had emergency delivery and their boys lived for only a day. And then this past week, after six months of reflecting, he wrote this. And I Want to ask permission for me to read this because I found it to be very moving, very helpful. How God can meet us in our grief and our lament. And here's what he wrote. He said, grief is about allowing loss to enlarge my heart and increase my capacity to hold both joy and sorrow. Grief is teaching me that my boys live on in me and will always be a part of me. Grief is instructing me to cry out to God and complaint and lament long enough to hear him whisper, I know what it's like to lose a son. Grief is increasing my longing for heaven and the renewal of all things. Grief is daring me to believe that despite our loss, God is still writing a good story. Grief is consistently inviting me to choose life in the face of death. I'm a different person than I was six months ago. But as a friend who knows what it's like to lose a child, has told me I want my child back, but I don't want the old me back. I think I'm just starting to believe him. So it is through grief that I echo the words of Nicholas Wolterstaff in his book of Lament of a Son. I shall look at the world through tears. Perhaps I shall see things that dried eyed I could not see. I read that and I just was like, you don't arrive at that conclusion without having your faith so deeply anchored. The reality that one day he will make all things new, but he's sufficient to meet us in the moment of lament that comes through faith filled lament. You don't see God like this without him meeting us in our grief like this, knowing that God in our suffering gives us eyes to see, even if those eyes are stained with tears. You don't embrace this without faith filled lament. You don't refuse it. You lean into it. And that is something that we need to grow in as Christians. We need to grow in learning to lament well. We need to grow and having this trusting the Lord in the middle of the suffering and the loss.And one of the ways we get to do that is through taking the Lord's Supper and through singing, which we're going to do in a moment. We're going to take the Lord's Supper and we're going to sing a song of lament. As we come to the table as Christians, we're reminded of what Jesus instituted for us on the night that he was betrayed. He took bread and he broke it. He said, this is my body that was broken for you. And he took the cup of the new covenant. He said, this is my blood that was shed for you, that as often as you eat and drink this, you proclaim my death until I return. Jesus instructs his church to practice this practice, to remember that he secured salvation for us on the cross while also pointing forward to one day when the final feast happens. And that we as Christians live in the middle between both. So we don't come to the table all the time with just joy filled hearts. Sometimes we come with heavy hearts, and that's good. If you're a Christian, you get to consider your sin, you get to consider our sufferings, and we also get to consider our Savior who meets us in our sufferings. And in a moment you'll come to the table and I invite you to. If you're not a Christian, we don't want you to come to the table. We want you to come to our Savior. That walking through this life will be filled with suffering, it will be filled with trials, it will be filled with death. And I hope that reality is impressed upon your heart to see that there is someone who can meet you in that and can point you to the hope that we have that is secure. So don't come to the table, come to Jesus Christ in faith. But the band's going to come up now. They're going to take the Lord's Supper, and then we're going to sing a song of lament that is meant to help us learn how to grieve well, how to lament well. And we will sing this out together.

Why walk with God when answers don't come quickly—and sometimes don't come at all? Watch the video of this episode on YouTube here. Russell and Beth join forces again to embark on the Bible's darkest terrain: Ecclesiastes and Job. Drawing from Beth's current teaching on Job, her newly released Bible study, and Russell's work through Hebrews 11, they explore why Scripture so often leaves suffering unresolved. Along the way, they reflect on faith as endurance rather than fragility, and the long, quiet formation that happens through daily obedience rather than spiritual breakthroughs. Beth shares wisdom shaped by decades of teaching, parenting, journaling, and marriage—including what she's learned about letting God hold people we love and how stubborn grace can sustain a life and a marriage over time.  The conversation turns finally to Job, Gethsemane, and the cries of Jesus, who not only models lament, but gathers it up and answers it entirely with his death and resurrection. If you're living through uncertainty, carrying grief you can't yet resolve, or learning how to trust God without clarity—and you're comforted by a conversation that refuses clichés while still insisting on hope—this episode is for you. Resources mentioned in this episode: Walking with God: A Five-Week Journey in Step with the Savior by Beth Moore First and Second Samuel by Eugene Peterson Thoughts in Solitude by Thomas Merton Keep up with Russell: Sign up for the weekly newsletter where Russell shares thoughtful takes on big questions, offers a Christian perspective on life, and recommends books and music he's enjoying. Submit a question for the show at questions@russellmoore.com  Subscribe to the Christianity Today Magazine: Special offer for listeners of The Russell Moore Show: Click here for 25% off a subscription. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptHey everybody. Unfortunately, due to the weather, we have been unable to meet, and we are going to be starting Second Samuel this coming Sunday when we are hopefully, Lord willing, able to get back together.So what we wanted to do was I'm just going to take a moment to kind of walk you through some of the content that we had prepared and was intending to walk through as we finished up our prayer series this Sunday. And so just wanted to walk you through some of that.If you will just grab a Bible, go to Matthew chapter 6. We're going to look at what is known as the Lord's Prayer. So Jesus, this is how he teaches his disciples to pray. And this is actually in the middle of what we're looking at is in the middle of the sermon on the mount, although it shows up in other times as well.So what we've done in our prayer series is we've taken the time to look at New Testament prayers and consider the things that Paul prays for. Some of the things that Paul prays for and we've seen these expansive prayers. The requests that he's making are huge. He wants us to see the glory of God and to know eternally what's coming for us. He wants us to be sanctified completely. That's the will of God, that we would be sanctified, that we would completely be made holy. He wants us to know the love of God, the unknowable love of God, so that we might be filled with all the fullness of God, which is unfathomable. And then to be able to then see that he's able to do more than we can ask or imagine. He's beyond our mental capabilities. Like these are massive prayers.And what we're going to see here is something very, very simple, straightforward.And so some of what I think is helpful for us to understand is that there is no ceiling to prayer when it comes to the things we can talk to God about and we can pray for, that we've entered into it goes as high as heaven, like it is beyond thought, it is beyond reason. We get to go and talk to him about everything and request anything and talk - like the expanse of prayer is wide open.But the floor to prayer is very low. It's not complicated. And that's what we're going to see as we talk through and see what Jesus teaches his disciples here, is that it's not like, hey, in order to pray this is going to be real hard. Anybody can enter in.So for the person who goes, man, I just don't even know how to pray and I feel like when I pray it's only like 30 seconds long and then I'm distracted, it's like, yeah, you can do it. A prayer can be 10 seconds long. The prayer that when he says pray like this, he prays for about 20 seconds. The thing that he shows him how to pray.But then we see that Jesus also prays all night long. And so there's just, the ceiling is non-existent. You can go as high as possible. So for the person who's like, oh cool, I prayed for 15 seconds, I did it - it's like, no, you get to keep growing in this.But for the person who's like, I think this is really difficult and I don't even know if I'm praying right - it's like, hey, the entry level is real simple. And so that's where we're going to start with Jesus teaching a basic daily prayer that's pretty straightforward.And so I want to read the whole section we're going to look at. It's in Matthew 6. And then we're just going to go through it piece by piece. And I'm going to try to go through it fairly quickly. This is the content that I would have been preaching, but I'm not really preaching to y'all. I'm just kind of walking you through some of this. So we'll move fairly fast.Matthew 6:5–8 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you. And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.”Now, I said I was going to read through the whole thing, but I want to stop there for a second.He's going to start off by basically saying, “Hey, I'm going to teach you about praying, but when you pray, there's some ditches. There's some things you just need to avoid.”One of the dangers of praying is that you would pray to be seen by others. That's the way he words it. He says, “Don't pray like the hypocrites,” meaning that they look like something on the outside, but there's something else going on. It's a trick.And so he says they pray in the synagogues, they pray at the street corners, and their goal is for you to see them. And he says they have their reward. They've done it. So if your praying is a performance, it works. It works as a performance, but it doesn't work as a prayer. They get what they wanted because their prayer wasn't to God. It wasn't between them. It was for you to watch them.And so he says, “Don't do that. Don't make praying a performance. Rather, go into your room and shut the door and pray to your Father who sees in secret.”So the bulk of Christian prayer should be done privately like that. You should have an active private prayer life.He does not forbid praying in front of people, and we actually see that he prays in front of people. He prays out loud at times. The disciples pray together and pray out loud. There's actually a lot of good and health that can come from us praying together. But you do have to watch that the point of your praying together is still relating to God, communing to God, speaking to God, and not somehow putting on a show.So we just have to be careful if somebody asks you to pray at a meal or if you're praying in your group. Like I know that there are times where we're praying together and I'm thinking about what I'm going to pray and I'm not praying with them. And so I'm doing what he said here as I'm turning it into some sort of performance.And he says, “Don't do that. I don't think you have to pray out loud in front of people. You do have to pray.” And he says, “Go in your room, close the door, pray by yourself.” So that is commanded of us as Christians.But he's not prohibiting praying together. But we do have to be on guard that when we do that, that we don't miss the point and make prayer somehow a performance.So he starts off there. Don't do that. Don't pray as a performance.He's going to give us another ditch. Don't do this.So then he says, “And when you pray,” this is verse 7, “do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.”Okay? So don't heap up a bunch of empty phrases. Don't think that your prayer has to be a certain length or a certain amount of flowery language or you've got to use the right words. Don't do that.And specifically, one of the things I think you would see here is that his disciples are coming to him and he's teaching them how to pray. He's explaining to them how to pray. And this is in the sermon on the mount. There's another place where they come and say, “Teach us how to pray,” and he does the same thing.If you went to a priestess of some deity and you were asking, “How do we pray?” what he's saying is that they would, they have all this junk. You got to chant. You got to wear the right clothes. You got to be in the right place. We're going to have to have some music. We're going to need to cut ourselves. They're going to add all this stuff to it. You got to do it a certain amount of time or it doesn't count. Or you have to do it at a certain time.And he just is like, “No, none of that. Don't heap up a bunch of empty phrases. Don't think that your many words are going to get it. Don't think you have to assault God with language to get him to bend to your will. None of that.”And then what he's going to say is, “Pray like this.” And what he prays now is simple in its form, simple in his word use, simple in his sentence structure. It's straightforward and it's not long. Just pray like this.So when we're talking about like this, which is what he says in verse 9, pray like this, it's simple, but it does open for us, I think, categories that might, when you're thinking about the prayers that you have, might increase the like, oh actually, I probably should be praying about this and I should be praying about this.So we're going to take it through and just kind of go, what are the categories that he prays? You'll notice the sentence structure is simple and the length is simple. But it maybe will add some complexity to your praying if there's some areas where you're just like, I haven't been praying about that and that.So I don't want you to, because we're going to go through it and look at the different categories, suddenly go, “Oh, wow. This is really complex.” It's like, “No, he actually is praying pretty straightforward, pretty cleanly, pretty simply,” even if it opens up categories for you, it doesn't make it more difficult.Like I said, the floor here is very low. And I think that's built into what he says when he says, “Don't be like them.” This is verse eight: “For your Father knows what you need before you ask him.”And that's the baseline assumption in praying, is that we're going to the Father and he cares about us. He knows what you need. And that's beautiful.So if you understand, okay, does a three-year-old know how to talk to his father? Does he know how to approach him? Doesn't know how to be humble and to be in need. Then if that can happen, then you can pray. If you knew how to ask your father for something you needed, then you can pray, because that's the baseline thing that's happening here.So with that in mind, we're going to look at, he says, “Pray then like this.” I'm going to read the whole thing and then we're going to go through bit by bit to just see what's in this prayer. Even though it's simple and straightforward, it takes 15 seconds.And like I said, that's the entry to prayer, is we get to pray very simple, very straightforward. And then we can go from there into not more empty words and phrases, but just greater depth of relationship.You know, Jesus prays all night long, and it's not because he had to say the same thing over and over again for it to work. It's because he relates to the Father. The same way that you would stay up all night and talk to someone, a friend that you cherish or someone that you're in love with, and you would just, it would just keep going and it's conversational and there's so much to talk about and you don't want to stop.That's what I mean by the ceiling to prayer. The requests that you can make, the things that you can talk about is unending because of the depth of relationship that we get to have with the Father.But the entry level to just like what counts as a prayer is any of it. If you're aiming it at him and if the point is to relate to him and to talk to him and to bring your needs to him, then it all counts.So I'm going to, this is what he says. Pray then like this.Matthew 6:9–13 “Pray then like this: ‘Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.'”That's it. That's the whole prayer.So we're going to walk through. I'm going to tell you what these different things mean, what he's saying, and then I want you to consider them as like, okay, do I have category for that? Do I pray that sort of thing?Again, not complicated in language, not long, not repetitious, but also for us to go, hey, there's things I should be praying for.It's like, what? Well, let's look and see what sort of things he says to pray for.So he starts off with “our Father in heaven.” And that's just framing up who are we talking to. Prayer is not to the universe. It's not just floating out there. And Christian prayer is to the Father. We can pray to Jesus. We can talk to the Spirit. But in general, normative Christian prayers, we're praying to the Father. That's who Jesus bought our relationship with. He brought us back to the Father. Our arrangement was with the Father and that Christ comes to rescue us and to bring us in to be adopted as sons and daughters of God.So we're praying to the Father, and it's beautiful this pairing. He's our Father in heaven.So he is our Father. That's the - he loves us. He knows us. There's this relationship built in. But he's also in heaven. He's big, competent, capable, ruling, reigning, glorious.And so know who you're praying to and begin with the relational depth there, but also the weighty glory of him reigning from heaven.So that's “our Father in heaven” is where he starts.And then “hallowed be your name.” Now we don't consider, we don't talk about hallowing things very often, but it's may your name be honored as holy. May it be set apart.And I think that there's two things happening here. This is just praising God. So it's beginning with, I'm hallowing, like I'm surrendering to you your honor. It's, you know, when the angels say glory to God in the highest, it's I'm glorifying you now. I'm hallowing you now. I'm honoring your name now in this very moment.And so it's, you can praise God, glorify him, honor him. And it's a way for you to remember you are my Father in heaven. You do love me but you are holy and completely other and different and above me. So it's a humility in approach.It also, if it's a prayer that moves forward, is to be praying that, Lord, I would honor you, that I would show you respect, that I would bring glory to your name, that in my heart and my words and my actions I would live in a way that brings you honor.So that's start off knowing who you're praying to, and then in submission and respect and humility, we praise him. But also do you pray that you would honor him as you go forward and as you live your life.So that's some of what's happening there.Okay. “Hallowed be thy name.” “Your kingdom come.”Now again, I think all of these is such a simple phrase. All of these we could spend a whole sermon on just explaining some of what's going on here. But the category that I want to open up for you is that we should be praying for the advancement of his kingdom on earth.We want more people to submit to the King. Which means that we want more people to place faith in Jesus. We want the advancement and the good news of the kingdom to be proclaimed. We want the good effects of the kingdom to be extended.So you should pray for missions and missionaries and for your school and for your co-workers. You should be praying that people would meet Jesus.This is, you know, we have this section in when our groups meet. We want to discuss and review kind of how are we being missionaries together and who are we building with? We want to pray for those sort of things.And this is built into what you're going to see later. It's a daily prayer. So it's just the normal daily way to pray. You should be praying for missions. You should be praying for the kingdom to advance and for more people to surrender to Jesus.And then this fits into that, but he says, “Your will be done on earth as it is in heaven.”So this kingdom advancing is faith and it is new believers, but it also is submission to his will. It's that the world would look more like it belongs to him.So “your kingdom come, your will be done on earth as it is in heaven.” So we should be praying that his will would be accomplished in our lives, in the lives of others, in our schools and our neighborhoods, that it would look like we belong to him, that we would surrender to him, that good things would happen, that people would turn from sin, that we would do what is right.And so as you're going through and thinking through what are the things I'm praying for and how do I pray normally, we pray for missionaries, we pray for the work of the advancement of the kingdom, and we pray for the advancement of his will.And then also when there's situations in your life, you can pray it like this: I pray that your will would be done. I don't know what should happen at work. I don't know how this conversation should go. I don't know how I should handle this, Lord. I pray that your will would be done. I pray that I would be sanctified and repent of sin and handle this well and honor you well. And so I just pray that your will would be done in this situation.And so that's the - he prays that.Then he says this: “Give us this day our daily bread.”This is humility in the fact that we are dependent on him every day of our life.I think that for a lot of us, this is kind of where most of our prayers center around, just what's going on today. What do I need? And that's fine and beautiful that that shows up in our prayers. He expects it to.This was a practical reality for them that often they needed their food today. Like they didn't know if they were going to have it. Whereas we, you know, we have grocery stores and refrigerators and freezers. And so a lot of times we just kind of aren't thinking about how dependent on him we are for the general just function of life, but you are.And so we should normally be asking, Lord, hey, provide for me what I need. And one of the ways I word it, and I pray this through this with my boys a good bit, was, Lord, give us everything we need and help us to be truly thankful. Help us to enjoy it, but help us to be truly thankful.But I think for a lot of us, this is the stuff. This is, you know, praying over this meeting I have at work and this test that I'm going to take and all these just different things that are coming up that are on our plate that day. This conversation I'm going to have with this person. Just, Lord, provide the things that I need to live, to exist, to function, for this day to go well.And so we ask for that, and we humbly are dependent on him for those things.I think for some of us the bulk of our prayer may be in this zone, this practical need zone. And I would just say, yeah, but you need to open up and understand we should be praying for missionaries. We should be honoring the Lord in our prayers and we should be considering his will at work and things. So, you know, spread it out.And then I think that every once in a while I'll meet someone and it's almost like talking to God about simple things like bread is beneath God, so we shouldn't talk about stuff like that. I shouldn't pray to him about, you know, this test I have because I don't want to waste his time.And that also, I think, belittles him as if he's big but not so big that we are able to waste his time. We're not able to waste his time. He's not exhausted by us. He's not limited by us. We are to bring things to him, and he delights to talk to us.If there's something that's burdening you or bothering you or in your way or in your need, you talk to him about it. He's not too big for that. He's not too busy for that.And so I would say for the person who's like, I only pray big prayers - it's like, yeah, we should pray big prayers. But we also should know that he loves us, that he cares for us, and that he is dear and near, and not too big that these are beneath him, but so big that he can handle everything. And so I just think that don't limit him in that way either.So we should have the humility to realize situations and we should talk to him about practical things.All right. So then as he finishes, he's going to say, “Forgive us our debts as we also have forgiven our debtors. Lead us not into temptation but deliver us from evil.” Those three together.I find it very interesting and very helpful, and I point this out a lot when I'm talking to people about prayer. The Bible tells us we have three enemies: the flesh, the world, and the devil. And it doesn't always frame them up like that in that order, but we do. It's going to talk about those three things as that stand in the way of us following God.So we're told that we have to put to death the deeds of the body, that we're fighting the passions of our flesh, that the flesh is opposed to the Spirit, and that we're only going to walk in one. We're either going to walk in the Spirit or walk in the flesh.And so that's the idea that you want to sin, you desire sin. That there's a part of you, there's a part of me that genuinely wants to sin, and I have to put that to death. I have to fight against that. You have to fight against that.It tells us that one of our enemies is the world. This is not like “God so loved the world that he gave his only Son” as in the people, but the world systems, world ideas that stand opposed to God. It is people that tempt us to sin or that tell us sin is okay or that normalize it, or the systems that are in place that help us rebel against God.So that friendship with the world is enmity with God. That is the way the Bible's going to talk about it. So that we shouldn't be friends of the world but we should come out of the world. We should love Jesus. We should follow him. We shouldn't look like we belong here. We should look like we belong to him.So that's a second enemy, is the world.And then the third one is the devil, that we actually have a real spiritual enemy that wants destruction for us, that wants us to follow him into rebellion, that doesn't want joy or peace. You know, he roams around like a roaring lion seeking someone to devour is the way Peter puts it. So we have that enemy.And what's interesting and I find very helpful in this normal daily way to pray, Jesus has in mind all three. He has in mind that we are in a war against sin, that sin is destructive. We are in a war that the world tries to pull us and lure us and take us captive. And that we're in a war against a real enemy that wants us to not surrender to the Lord and not follow him.And so I think it's very helpful that in his normal daily way to pray, he considers all three: the flesh, the world, and the devil.And so when he considers the flesh, what he says is, “Forgive us our debts,” or forgive us our sins, “as we have also forgiven our debtors,” or as we have also forgiven those who have sinned against us. And so trespasses is another way that that'll be translated at times.That a normal daily way for you to pray is to ask for forgiveness, to walk in repentance. That repentance is part of the Christian life. And it's not us walking with our head down in shame. It is delighting in the freedom that has been purchased for us by Christ, that we get to be forgiven.And so you should, in your normal praying, be considering: forgive me for how I spoke yesterday. Forgive me for the language I use. Forgive me for the attitude that I have. Forgive me for when I had that opportunity to serve somebody, I just did it begrudgingly. I was annoyed the whole time that there was a person around me in need rather than loving them. So forgive me. Help me.And this is why one of the normal things Christians should do with each other is repent to each other, because it's been - it's part of our normal praying. It's part of our normal walking with the Lord, is that we're asking for forgiveness.The flip side of this, and I would encourage you to read what he says after this in 14 and 15, but he connects this idea of us being forgiven with us forgiving others. And Matthew 18 is also helpful here. Yeah, all of Matthew 18. I was wanting to see if it went into Matthew 19, but in Matthew 19 he starts talking about other things. So just all of 18.But it's helpful here in this idea of how forgiveness works.But we're to be people who receive grace and live in the grace and the mercy of God, and that we're to be people who give grace and mercy to all those around us. And so that's where he puts those together. That he says forgive us as we forgive those who sin against us.And so that a normal part of our daily praying is to consider our sin, but also to walk in repentance and ask for forgiveness and to move forward in being forgiven and receiving mercy. That his mercy is over all that he's made, and so that daily we receive mercy and it's wonderful. And so that we would normal daily pray, repent of sin.The next thing he says is, “Lead us not into temptation,” so that we would be aware that one of our enemies is the world. That the world is going to try to normalize sin. It's going to be out there taunting us and calling to us.And you're saying, “Lord, don't let me look at the bait on the hook and not see the hook.” You know, that'll keep me away from temptation. He doesn't just say, “Help me withstand temptation.” He says, “Pray that you won't even enter into it. That you won't go near it. That I won't even be tempted today.”And I was, Chet said one of the ways that he prays this and considers this in his prayer life is, Lord, help me to see the things that tempt me. You know, he gave the example of like if there's a certain app on my phone that's going to keep tempting me, help me to see that, recognize that, and just get rid of the app. Help me to see the areas and the avenues and the people and the places that lead me into temptation so I can get rid of them.You know, I heard a pastor say this one time and I found it very helpful. But the sooner you show self-control, the less self-control you need.So that saying, “I'm going to go to the party, but I'm not going to drink,” is harder than just saying, “I'm not going to go to the party.” Saying, “We're going to go up into the dorm, but we're not going to commit sexual sin,” is harder. It's more difficult than just being like, “Hey, let's just not go in the dorm. Let's just not be alone together.” That temptation level is higher. So let's avoid temptation.And so rather than saying, “I want to avoid sin,” Jesus is saying, “Yeah, okay.” But also you want to be forgiven for sin and you want to avoid temptation. You want to go further back and say, “What are the things that tempt me? How do I not even get to where I'm close to the line? How do I stay away from temptation?”And so that'd be a thing that you'd be praying, and that you would be aware of the world's influence to draw and entice you away from the Lord and into sin.Third enemy, and the way that he finishes prayers: “But deliver us from evil.” Now the word evil there, evil is a fine translation. Wickedness is a translation that it'll be translated wickedness sometime, or wicked as in like wicked people, or the evil one as in Satan himself.And so I think you just need to be in your praying mindful of the evil of the world. And so this is in some ways praying, Lord protect me from wicked men, from evil situations. Protect me from the evil that I've already gone into and that I'm surrounded by. Like deliver me out of it. Rescue me is kind of the word he's using here.But also to be mindful of like when Ephesians says:Ephesians 6:12 “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.”That I think sometimes in our normal configuration of prayer and the normal way that we think, because we're western, most of us, and we don't grow up considering spirits and dark forces and invisible things, we even in our own faith are sometimes like, yeah, well this is my personal faith, but the real things in the world are like on the periodic table. And we even miss that like, no, God is real and the spiritual world is real. It's as real as oxygen and hydrogen. We're just not thinking about it right. We don't have it framed up in our head right.And so sometimes when we think about the things that we're worried about or that are assaulting us, that we most often in the western world, when you think about like what are the enemies, you pick people. You pick political ideas or entities. And so the things that you're worried about is like them trying to do this, this nation, this people, this idea, this group.And Paul says, yeah, we're not wrestling with flesh and blood. That's not who we're worried about. That we're at war with a much bigger enemy in a much bigger scheme. And so your normal daily praying should consider, hey Lord, deliver us. Rescue us from the influence of the enemy. Rescue us from the evil one. Rescue us from evil. Rescue us from sin as it goes to work. Protect us.And so your normal daily praying should include repenting of sin, praying against temptation, and praying about the work of the enemy, that he would not have any effect, that he would not, that the Lord would rescue you from lies that you're believing and ways that he's at work and ideologies and temptations and things that he's doing in the world, and just that evil is at work in the world.But evil isn't just a benign force. It has an agent behind it, and being aware of that in our praying.So Jesus says praying is not a show and it's not some big long complicated thing. Pray like this. And then he gives a simple straightforward prayer. But I do think it opens up categories for things that we should consider as our normal prayer.So that you should go in your house and close the door and pray simple straightforward things. And I think it's helpful if you can print this out or you can open it up to Matthew 6 and you can just kind of go, okay, and help these things guide some of your praying. But don't complicate it. Don't think you have to say it well. You're not filling out forms at the DMV. It's not like it's going to get rejected and sent back to you.You're talking to your Father who already knows what you need before you say it.Now, Jesus does tell us to labor in prayer, to continue at it, to pray the same things. And he doesn't mean say it seven times in a row for it to count. He just means come talk to him again about it tomorrow. Pray when it's on your mind. Pray again. Pray this morning and pray this afternoon. And then when you think about it again, pray, because he cares about you and he knows you.And keep at it. Keep talking to him. Keep telling him what's going on. Keep letting him work on you in prayer so that we would be people who pray.And the last thing I want to point out as I'm wrapping up just kind of this walkthrough, this assumptive reality of how we get to approach God that Jesus teaches his disciples, is purchased by Jesus. This is a blood-bought gift to you.You don't get to pray like this if Jesus doesn't go to the cross, because he's not your Father, because you haven't been adopted. If Jesus hasn't saved you, you haven't been brought into the family.Jesus has to go die for this to be a reality, that he gets to be our Father in heaven. You don't get forgiven if there is no cross. You don't get rescued from the enemy if there is no cross. You don't get taken out of the world if there is no cross. The provision that we need stops at daily, and our eternal provision is not provided if there is no cross. His kingdom doesn't come if there is no cross. His will isn't accomplished if there is no cross.And so one of the things that is to be in mind as we do this is to rejoice in the work of Jesus and to know the privilege and the delight that this type of praying is because it was purchased by the precious blood of Christ and given to those who belong to him as a way that we get to relate to God.And without him it doesn't exist, but with him we get to delight in and enjoy it. And it's not something that we earn or that we achieve or that we do well. It's something that he's graciously given us as a gift.So hopefully as we wrap up our prayer series, this simplified kind of, hey, it's not a show and it's not complicated. You get to go talk to your Father and you get to do it because Jesus has earned that for you and given that to you and modeled it for you.Then go pray. Pray big prayers, but also realize that you get to talk to him normal daily about all the stuff of life. And trust him, because he's your Father and he loves you and he knows you and he already knows what you need even before you ask.

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptMy name is Spencer, I'm one of the pastors here. We are in week three of a four week series on New Testament prayers. So we are looking at some prayers that are in the New Testament and trying to capture some of the truth that is bound up in them so that it might encourage us in our prayers but also help us grow in the discipline of prayer which is vital for the life of the Christian. So we'll finish this, we have one next week and then we'll jump back into Second Samuel. So we're gonna be in Ephesians chapter three today, verses 14 through 21. It's on page 568 in the blue Bibles. If you don't have a Bible at home, please take that blue Bible. That's a, that's a gift we want. You have a Bible that you can read, but you can follow along with us. The text will also be on the screen.There are some things in life that you learn kind of on your own through reasoning and all types of things. And then there are things that happen to you that just change you. Some external forces that just absolutely change your life. So this can happen in a variety of ways. One of the clear ones that happened for me was when we had our first child. So, you know, heard for years that we have a child, it'll change you. Have a child, it will change you. And kind of do that at some experiential level. That was going to happen before we had a kid. We had a, we had a dog. So we got a little bit of a jump start on taking care of some type of creature. And we loved that dog. I didn't like that dog. You've been here long enough, you've heard enough stories about that dog. That dog was the worst. But we loved it, took care of it. And then like lady and the Tramp, that story that plays out over and over again, we had a child and that child, like when you first hold your child in the hospital or if you adopt a child and the agency places that child with you either, and you're in the room with that child for the first time, like there's just something that happens within you. External force just comes in and it just, you, you thought you, you, you knew this category of love and that just gets deepened in ways that are just so profound and wonderful. And when I held my daughter for the first time, it was just powerful. Then went home and I saw that dog and I was like, I hate you. Like, I love, I love this child so much. With the Love that I had this child. I just is a disdain by comparison. But there's just something happens. There's external forces that work in you. That's not just limited to children. Sometimes experiences happen to you and it changes you. And none of those hold, hold a. Hold a flame to. When the Lord determines to work in our lives in powerful ways, the external force of who our Lord is is working in our hearts. It changes us in ways that are profound. And that's what this prayer is today. It's capturing that. It's a prayer for God to. To work powerfully within us. So we're going to see this prayer and see the encouragement that comes with a prayer like this and then also see the fruit that comes from these types of prayers. So let me pray for us and then we'll walk through this piece by piece.Heavenly Father, I thank you that you do work in mighty ways. And I pray that this would be a morning in which you do that you would work in our inner being, in our hearts, in profound ways that help us not just hear your word, but do it. But that comes not from ourselves. It comes from you. And we ask that you do that in Jesus name. Amen.All right, so this prayer begins in the middle of. Towards the end of chapter three with for this reason. Okay, we're going to stop there. So this happens in Ephesians. You see this phrase for this reason over and over again. And what's happening is that Paul is drawing to mind what he said previously. He's building on truth that he's already established for this reason. And we saw this a little bit in week one. Chet, in week one of this series went to a prayer in Ephesians chapter one. And that was built upon the truth that came before that, which is the first few verses of Ephesians is this. This declaration of how God plans to redeem his people, that he chooses us and he redeems his people. And then Chet walked us through this prayer of wanting to know God and experience his glory in profound ways. Then when you get to chapter two, those first 10 verses one through 10 and chapter two are some of the most, I would argue, one of the most important passages in all the Scriptures. It is a beautiful summary of the gospel. That we were once dead in sin. We were sons of disobedience, children of disobedience, that we were wayward and that God, in his mercy, he saves us by grace through faith, not of our own doing. So if you're looking to grow in some scripture memory this year, and you have no place to start. I can't think of a better place to start than that passage right there. Builds upon that talks about how Jews and Gentiles are both a part of the same household of God, of how God dwells in his church. So really, for this reason, builds upon the gospel that he's articulated with such beauty and specificity. And those first three chapters, because the gospel is good news.> For this reason I bow my knees before the Father,> from whom every family in heaven and on earth is named,> that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being,> so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love,> may have strength to comprehend with all the saints what is the breadth and length and height and depth,> and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.> Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us,> to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.I bow my knees before the Father, from whom every family in heaven and on earth is named. Stop there. As I bow my knees, which just for a moment, we should consider our posture when we pray. Now, I'm not being dogmatic on this. I'm not saying that every time you pray you have to bow on your faith, bow on your knees, that every time you pray you need to be on your face before the Lord. I think you can drive and pray. I think you can sit in a chair and pray. But if the only posture by which we pray is a comfortable posture, I think we're missing something. In prayer, there's something about the physical body and how God has made us in the position of bowing before the Father, laying prostrate on your face before the Father. And if that's not an aspect of your prayer life, it should be because it brings humility within us. There's a physical humility displayed when we bow before the Father in prayer. That's what he's doing here. I bow before the Father, which also should be noted. This prayer is very trinitarian in its language, very explicitly. So going to see Father, Son and Holy Spirit in this prayer. And as most prayer in the New Testament that we see, all the prayers that we see written, some of the teachings that we see on prayer, normative patterns of prayer are to the Father, but we also think of our triune God, Father, Son and Holy Spirit. So this begins with I bow my knees before the Father, from whom every family in heaven and earth is named. Throughout every family, every creature comes from, from his creation that we're named, that God's sovereignty and all of this is implied here.And then we have verses 16 through 19, which is very dense, very rich, and it is a lot. So we got to kind of take it component by component. Because Paul's breaking down one kind of overarching truth for us piece by piece. My wife and I, we were trying to teach our kids some life skills and try to teach them to make a sandwich. You could just say, get on in there and make it. Make yourself a PB and J. It's like, no, it's like, this is how it works. Step one, get the bread out. Step two, get the jar of peanut butter. Put the knife in the jar, get the peanut butter out, smear it over this one piece, then take the a paper towel and wipe that peanut butter off. Because only psychopaths put that straight in the jelly. You know who you are. Leaving peanut butter remnants in the jelly like a. And then get the jelly smear in the bread, and then we piece it together and then you've got the sandwich. Right? So Paul's component by component here, there's one overarching sandwich, one big truth he's trying to give us, but he's got to break this down. So we're going to have to take this piece by piece to see what he's getting at here.In this prayer, he says that according to the riches of his glory, he may grant you to be strengthened with power through his spirit in your inner being. Okay, sit there. That first part, according to the riches of his glory, Chet helped us see in week one of this. He was quoting Herman Babnik, a theologian from a century ago, and describing glory and defining it. He said, the glory of God is the infinite, indescribable perfection and beauty of all the other attributes that all the good and wonderful attributes of God, his goodness, his faithfulness, his power, his might, and on and on, shine brightly in a way that displays glory. And he says, according to the riches of that glory, this indescribable, infinite, marvelous glory says, according to the riches of his glory, he may grant you to be strengthened with the power through his spirit in your inner being, to be strengthened with the power of spirit through his spirit, the Holy Spirit in your inner being. Okay, let's pause there for a moment.There is an American lie that is told repeatedly over and over again that if you look inside yourself, inherit to who you are, you'll discover power, you'll discover greatness. And that greatness will help you win and overcome and be great. And y', all, that story is told over and over again, from Moana looking inside herself to, I mean, most recently, Stranger Things, the stories that we tell over and over again. There's something inherent inside of you that you just got to tap into. To overcome, to do great gets told over and over and over again. And that sometimes actually even funnels into some American churches, not even the majority, but some of them, certainly some with big platforms, and there are even some pastors, at least those who claim to be, that will parrot that lie. Over and over again. There's something you just gotta tap into. The power that's deep, that's wonderful within you. But that's not what the gospel teaches at all. It's not what the gospel teaches. The gospel teaches that if you look deep inside yourself, what you will discover is frailty, weakness, sin, brokenness, depravity. That's what's inherent in each of us. And that's what makes the gospel such good news. That's why that's wonderful that it's not in ourselves to arrive at greatness. It's on ourselves to overcome that. It comes from God working within us, the external power of God coming to work inside of us in powerful ways. May he strengthen by the power through his spirit in your inner being. This power comes from God.In verse 17, he says, so that Christ may dwell in your hearts through. Through faith. That Jesus Christ and faith in him brings the power of God, Father, Son, Holy Spirit, to dwell richly in his people. And then he continues. That you, being rooted and grounded in love. Here we go. May have strength to comprehend with all the saints what is the breadth and length and. And height and depth. And to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God, goodness. When I was a kid, we got to go to the Grand Canyon. My stepdad and I, we went. And I remember getting out of the car, walking through this clearing and seeing the Grand Canyon and having a very normal experience that many people have when they see the Grand Canyon. You just feel small. Now, the reasons that you feel small, because the Grand Canyon is massive. The Grand Canyon is 277 miles long. It is 4 to 18 miles wide. various points. It is over a mile deep. Totals at 1,904 square miles. You could take the entire state of Rhode island and put it in the Grand Canyon. I want to help you picture this for a moment. You may not find this helpful. I found this helpful and I'm talking. So theoretically, if you filled up the Grand Canyon with water, okay, it would take 4.17 quadrillion liters of water to fill the Grand Canyon. Now, if you're like me and you failed math as a kid, you might ask, what's a quadrillion? Had that same question. Quadrillion is 1 million billions, right? Take a billion. Now you have a million of those billions. And now you have a quadrillion four of them. That's how many liters of water it takes to fill the Grand Canyon. Now stay with Me further, the average adult human being, the capacity and the adult human being is about 42 liters. So if you were to take a human and fill it up with water. 42 liters. Okay. I in the eighth grade, well after my second eighth grade because I failed math. Stay with me. After my second eighth grade when I was there witnessing how big the Grand Canyon was, I was very small, very had not broken £100 yet. So half an adult human being. So think 20 liters capacity human being beholding 4.17 quadrillion capacity Grand Canyon. That's why I felt small. That's why anyone feels small. You might be. That's the most crazy confusing way to explain how to behold the Grand Canyon. I could keep going. I could tell you that if you took all the people in the world and put them in the Grand Canyon you wouldn't come close to filling it up. But it takes 60 to 70 trillion trillion human beings to fill up the Grand Canyon. I could do this with all kinds of things. With AI, I can do jello, I can do VW beetles, I can go all day pounds of sand. And every time I try to explain to you how big the Grand Canyon is by our understanding, you still can't grasp it because you can't understand 4.17 quadrillion liters of Wallers. Even if I switch it to gallons, which would be more helpful, I couldn't understand that. 67 trillion people. There's no quite way we could possibly picture and understand how big the Grand Canyon is. And when we in ourselves try to understand the bigness of the God who made that Grand Canyon, who holds that in the palm of his hand like it's nothing, the scale of comparison doesn't work. To try to comprehend with all the saints what is the breadth of and length and height and depth and to know the love of Christ that surpasses knowledge. It's not an 8th grade kid trying to stack up against the Grand Canyon. We don't have categories for that. The discrepancy between us and the size and the majesty and the wonder and the glory and the weight of glory of who our God is, is infinite. Yet God and his graciousness, this is what he does. Knowing that we and ourselves have no ability to begin to comprehend how great and how wide and how wonderful the love of his love of God. Him understanding this, He Himself dwells in us. He goes to work in our inner being to strengthen us, to empower us so that we can begin to understand the infinite capacity of love. That God has for us. That's. I mean, that's more than having your first child and having this love grow and understanding of what really love is, it's much, much, much, much, much bigger than that. When God goes to work in us to give us eyes to see and understand just the beginning of how great his love is. That's why, y'. All. I don't. When people who don't believe in Jesus and are skeptical when they take shots at the character of God. Your God is loving. Let me tell you how your God's not loving. Your God is not righteous. Not just. Let me tell you why your God isn't just. This is why. I don't. I don't get all offended. I'm not. Of course you would not begin to. How possibly could you begin to understand the depths and the riches of the love of God if He's not working in you to help you understand that in the first place? You have no capacity to understand how great he is. You have capacity to understand his great love. You have no capacity to understand his justice. You have no capacity to understand the riches of his glory and his majesty and his wonder and his all. So of course you would not get this. But when the Spirit goes to work in us and begins to open up our eyes to see and we. We begin to. To start to grasp how. How grotesque our sin is and how wretched our rebellion is against God and how we just joyfully choose sin over him repeatedly, over and over and over and over and over and over again to the point of ad nauseam. When we begin to understand with new spiritual eyes to understand how much our sin is heinous against a holy and perfect God who made us. Once we start to understand that, we can begin to partially understand how rich his love is that he would not injustice bring down his full wrath upon us. But he would send His Son to be crushed for us. He would send His Son to be crucified for us. He would send His Son to take the place that we deserve in judgment. And the more you stare at the cross by the power of the Holy Spirit working in us, you begin to see how deep his love is. You cannot discover God without Him first working in you. You cannot know him without him first working in you. You cannot understand his glory, his goodness, or any aspect. And especially you cannot understand his love without him first working in us. We need God to work in us. That's why Paul's praying this. That's why he's praying this over them, because they're not going to reason their way to this. They're not going to logic their way to this. No, they need God. He's praying. May God work in your inner being to see this and to know the love of Christ that surpasses knowledge.And here's the sandwich, y'. All. Here's where it all comes in. That you may be filled with all the fullness of God. It all leads into that. He's praying you don't have it in you, but may God work in you, strengthen you, work in your inner being, so you might understand the depths of. Of the love of God, that the fullness of God may dwell in you. He's praying the fullness of God may dwell in you. Which begs the question, what is that? What is the fullness of God? I can both tell you what that is and can also admit I don't fully understand what that means. I can tell you biblically what that means. Biblically, it means that God dwells in you and his glorious attributes begin to work through you in mighty wonderful ways that display who he is. That's what that means. But how to fully understand that? I don't know. I don't know how you pictured that. I mean, you can tap a 4.17 quadrillion liter water tank and take your eighth grader and say, get to drinking, but I don't. So how do. How do you understand the fullness of God? And as I thought through this, the best way that my finite mind could try to picture this is that if you have a light bulb on a dimmer switch that you can slowly turn up, which I do in my. In my dining room, I've got this dimmer switch and turn it on, and I still have the Edison bulbs that haven't got out of stock yet. And you can turn it up a little bit and then you'll see the. The inner components of the light begin to light up. Light bulb begin to light up. But if you have a powerful enough light switch and enough light source, the more that you turn up that switch, the less you're going to see of the components of that light bulb. And eventually, if you turn up a light bulb to its maximum capacity, that you're not going to be able to see anything but light itself, you're not going to be able to see the inner workings of this at all, that the only observable substance will be light. And the best I can picture of what the fullness of God is is that God and His glory and the perfection of his attributes dwell so richly in his people that the only observable reality is God himself. And that's a beautiful thing to pray for that when people see you, the only observable reality that shines through you is the fullness of God. And that is a glorious thing to pray for. As he prays this on behalf of this Ephesian church. And you can't reason your way to that reality. You can't discover that our only hope is praying for it is praying for God to work in us in mighty wonderful ways. That at the fullness of God, God and all of his glory and his bright shining love working in us would just be the only observable thing about you.So that reality makes this final part of the prayer that we're about to read so beautiful. Because that's true now.To him who is able to do far more abundantly than all we ask or think according to the power at work within us to him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen, man. The end of this prayer is an opportunity to dream, to dream a bit. Any all ever dream about winning the lottery? I know a Baptist would never do that. I think most of you have. I've dreamed about it and all the silly material things that you could purchase if I won the lottery. Now let's just disclaimer. I don't buy lottery tickets because I'm a Baptist. I really don't. Let's put that aside. If I won the lottery right now, there's no limit on money. There are some material things that my heart would go after. No doubt. Probably not the same as you, but I would try to find. There are some big land tracks between like Cayce Lexington. So if you took Cayce Lexington, Red Bank. There's an area right there where there's still some big old land tracks. It's getting developed, but not all. And I scoop up one of those land tracks, 100 acres. And then I put a giant fence, we're talking like 20 foot fence all the way around it. And then I'd stock it with as many deer as possible. Just load it up. It'd be a reserve. I wouldn't be selfish. I'd invite some of you. Some of you that don't shoot things you shouldn't shoot. You know who I'm talking about. Some of you know how I'm talking about. This isn't pointing anybody specifically. It just annoys me when people shoot smaller bucks. But that's not the point of this dream. If I I would. I would get this big land track and then I build pretty much the same size house I have now, a little nicer and there'd be a pond because my son has gotten into fishing. We stock it with fish and we just invite people to this to be. So we just have people coming over enjoying it. And I'm sure you've done some version of that, probably different. I don't think your lottery dreams are based in that area of town. But we've done this if we're honest, many of us. And what makes some of those dreams about things that do not matter at all, that have no really tangible, eternal significance, the reason you could do that is because money is the limit, right? That's the point of those lottery dreams, is that money is the limit. And if you didn't have money, here are the things you could really do. But it's all about things that don't matter. It's all about things that don't last. It's all about things that will be here and gone.When is the last time we took that type of creativity and dreaming about things that do matter, things that have eternal significance, that if there were no limits and God was at work in us in mighty wonderful ways, beginning to help us comprehend the limitless love of God and the fullness of him dwelling in us in rich and powerful ways. If that's true, then man, what are the things that we could be dreaming about that we could pray for now to him who is able to do far more abundantly than all we ask or think? And I want you to dream for a bit about things that actually have significance. If God and His infinite power is at work within us, what are the things that we should be praying for, things we should be dreaming about? I want to give you some categories. Last week we talked about holiness. We talked about. We read a prayer of sanctification, of us becoming more like Christ by repenting of sin and obeying him. And the hope is, is that you didn't just hear that, but you responded to be a doer of the word. And this week at group, you began to talk about sin and not in shallow ways, but in real ways. That's my hope. And if you haven't done it yet, please do. But what if in this past week you started to take sin really seriously and then leaving today, you started to pray big prayers of just like God, this area of my life that I so deeply want you to change, this sin that just keeps plaguing me, God, would you so remove its Influence in my life that a year from now, just walking with you and all of a sudden temptation comes and I'm like, neo from the Matrix, just. And you're just. No, it's just an annoyance. I'm just. Would you work so powerfully within me that I wouldn't feel the destructive influence of the sin? I just have so much fullness of you dwelling within me. That's a thing to pray for.Let's talk about reconciliation as a category. Some of you have relationships with people that have been marred by the effects of sin. And maybe you're not talking to them anymore. Maybe there is relational weirdness. And it just. Every time you see them, it just. You. Every time you see something online, you just. What if you started praying in a way to our limitless God that he would work in a mighty way in you and in them, so that when you saw them, all you felt was actually love, the love of God. That brightness just shines through you in a way. It's like I. I just love that person so much because he can. He can work in mighty ways.Give you a different category, personal evangelism. Some of y' all have that lost coworker or that friend that you've been building with for quite some time. What if you began to pray with dream and imagination? God? Would you. Would you use me to declare the gospel of Jesus Christ to this person? Would you save them? And what if God, in a few months, orchestrated you and her? Or you and him standing right in front of me in a pool baptizing them, celebrating that Jesus saved them, and then you disciple them? You say, come, follow me as I follow Christ. Here's how you study the Word. Here's how you pray. Here's how you live in community. Follow me as I follow Christ. And then in a few years, they're actually a group leader. Because you prayed for boldness and zeal, the death of apathy and self interest, and God worked in you and you declared the gospel of Jesus Christ.Give you another category about planting a church. It's about time we did that. It's about time we planted a church. What if 50 of you weren't in this room a few years from now? What if you, because God, working in your inner being, gave you faith to take a step of obedience and go and take the gospel somewhere else? I'll give you one couple more categories. What if some of you considered the call to ministry, serving the local church? What if some of you prayed some dangerous prayers and God began to work in your inner being in wonderful, mighty ways. And you said, I, I'll make less money. I'll serve the church, I'll be obedient. And for, for the men in this room, some of you, that means considering the call to be a pastor and, and aspiring to the office of overseer and desiring that noble task 1 Timothy 3:1, in a way that you would give your life away to loving and shepherding and leading and preaching God's people. And I'll give you one last category to dream on. What if some of you became international missionaries, you began to pray those kind of dangerous prayers that when you think about it, you want to put it to the side because you don't want to go there. But God began to work in you and broke your heart for a people group that doesn't know the gospel, for a country that needs solid theological enrichment in the local churches. And you, in a few years packed up your bags and sold everything and you left. And you're obedient to the call to go, to make disciples of all the nations. Those are the things worth dreaming about and those are the things worth praying for.Now, to him who is able to do far more abundantly than all that we ask or think according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen, y'. All. He's able. He's able to do more than we could ever dream or imagine. Why aren't we praying? The type of dangerous, wonderful, glorious Christ exalting prayers that make us uncomfortable. We have access to limitless power to go to work in us, to do unimaginable work that he set apart for us. And the question is, is what are we waiting for? I think some of us are holding back. I think even as we think in those type of categories for a moment, there's already the counter that said, I just, I don't know, I'm not ready. I don't know if I'm ready for that yet. That seems scary. What if I fail? What if it doesn't work? What if? What if? What if? What if? And I want to tell you, you let God be the limit on what he's going to do in you and through you and get out of the way. We pray and we dream like this because of where this ultimately ends. Because to him belongs all glory and the church and in Jesus Christ throughout all generations, forever and ever. Amen. This ends in doxology. This ends in glorious praise to Him. Did we get to experience him in indescribable ways that we would get to be used by him to do unimaginable things to Him. Be the glory forever and ever. Amen.Brothers and sisters, God wants to strengthen us, to help us comprehend the depths of his love in profound, wonderful ways. And as we experience his love in infinite, wonderful ways, we'd be obedient to the things that he calls us to with no limit style Dreaming it's time for us to pray for the fullness of God to dwell in us. It's time to start praying bold, audacious, big dream prayers. And that's what we're going to do for the next few minutes. Daniel's going to come up here and he's just going to play and we're going to sit and we're going to pray and we're going to pray for two things. We're first going to pray for God and His fullness to dwell in us that would shine so brightly that when people see us, they see Christ. And the second thing we're going to pray for is going to pray for God to do far more abundantly than all we ask or think. And we get to dream a little bit and we get to be dangerous a little bit. And we get to be silent for a little bit. And we get to let the Lord go to work in our hearts. So that's what we're going to do. For a few minutes we're going to sit in silence and then I will close this in prayer. But let me, let me make this clear. Some of you need to encounter, maybe for the first time, this power of God. Some of you. This won't make sense until God first begins a work in you, which means some of you need to place your full faith in Jesus that you've been putting faith in other things yourself. And now is the time for you to actually respond to the lordship of God so that he might begin to dwell in you fully. And I would encourage you to do that as well. But we're going to sit for a few minutes. Maybe you need to get a posture of prayer. Maybe you need to be open handed a little bit. Maybe you need to get on your knees. We don't have a traditional altar, but you might need to come up here, you might need to stand up and walk out, but prepare yourself to be in a posture of prayer. And for a few minutes we're going to sit in silence and we're going to pray for the fullness of God to dwell richly in us in mighty ways. And then we're going to pray for God to do far more abundantly than we could ever ask or think. Let's pray.Lord, we pray that we'd be filled with the fullness of you, God. May you work in our inner being that we might be begin to comprehend how profound and wonderful our love is and a world way that you would dwell so richly within us and shine so brightly through us. Oh lord, would you fill us, God, to you who are able to do far more abundantly than all we ask or think. God, would you remove the limits that we place on you in our lives? Would you make us uncomfortable? Would you give us faith? God, we ask for faith to pray like this. May you work mightily in us to do the things that you desire for us. To you be glory and your church and our Savior Christ Jesus throughout all generations, forever and ever. Amen.We're going to stand, we're going to praise our glorious God and we're going to worship.

Al, Zach, John Luke, and Christian conclude their study of David by confronting the truth that forgiveness does not erase consequences. They trace how unaddressed sin and lingering guilt created a leadership vacuum that fractured David's family, fueled rebellion, and led to civil war and the death of thousands. The guys show how private sin inevitably becomes public and why silence after repentance can be as destructive as the original failure. They close by pointing to Jesus as the true Shepherd-King who restores what sin deforms and leads with justice and mercy.  In this episode: Psalm 51; 2 Samuel 7, verses 12–16; 2 Samuel 12, verses 1–14; Genesis 4, verses 1–8; 1 Samuel 16, verses 1–13; 2 Samuel 21, verses 1–14; 2 Samuel 24, verses 15–25; Matthew 1, verses 1–17 Today's conversation is about Lessons 7 & 8 of The David Story: Shepherd, Father, King taught by Hillsdale Professor Justin Jackson. Take the course with us at no cost to you! Sign up at http://unashamedforhillsdale.com/ More about The David Story: Encounter the beauty of the Bible. The David Story: Shepherd, Father, King explores the lives of Israel's first two kings—Saul and David—to discover the Bible's profound lessons about fatherhood, the nature of sin, and the consequences of sin on both a family and a nation. While David suffers great tragedies due to his own transgressions, he models a path to redemption through repentance. Join Professor Justin Jackson in a careful reading of First and Second Samuel to gain a deeper understanding of the meaning and beauty of this story that is not only fundamental to the Christian and Jewish faiths, but also a literary masterpiece. Join us today in this pursuit of a deeper understanding of the Bible in “The David Story.” Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-09:38 Private sin becomes public collapse 09:39-14:54 When forgiveness doesn't erase consequences 14:55-22:21 Neutrality isn't the same as innocence 22:22-30:26 Absolom's hair becomes his downfall 30:27-39:55 David returns to his shepherd origins 39:56-49:31 Jesus fixes the world David broke — Learn more about your ad choices. Visit megaphone.fm/adchoices

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. Nope, wrong way. There we go. My name is Spencer. I am one of the pastors here. We are beginning the year with a series on New Testament prayers. So just the first four weeks, we're going to look at. When you read the New Testament, you're going to see in various points where it's not teaching, it's. It's not application, it's not correction, but it's actually just there's a prayer. And we're going to look at a few of these over the next few weeks with the goal of encouraging us to pray, which is a discipline that we as Christians need to continue to grow and especially as we start out a new year. Then we'll jump into second Samuel and we're done with this to finish out first and second Samuel. So we're going to be in first Thessalonians 5, 23, 24. Last week, Chet took us to Ephesians 1, and we got to look at a prayer that calls God's people to delight in worship in God and his glory, to know him. And this week we get to see another aspect of what God desires for his people.So I am getting closer to 40. Yeah. Which means getting closer to the age where you start going to the doctor more because you get to discover all the ways that your body is trying to kill you. You just. When you're younger, most folks, the only doctor that you have is whoever you see at urgent care. But when you get older, you, like, have your own doctor. And then you start having a team of specialists, which I've gotten a head start on already. I realized I had entered a new phase of life when I started bragging about how good my specialist was. But this, this is what happens, because the older you get, like, statistically, when you're younger, your car is more likely to kill you. When you get older, your heart is more likely to kill you. So you, if you want to live, if you want to thrive, you want to flourish bodily, you've got to actually go to the doctor more regularly. And our older folks know this. How many of you of our older folks this that? A big topic of conversation that shows up every time that y' all get together is doctor visits, right? It. It's, it's. That's a reality. And we should consider our health seriously. We should go to the doctor. We should be healthy. We should do all of those things. We should take our health deadly serious. It matters.Paul in, in. In First Timothy 4, he makes the point that for a while, bodily training is of some Value. So he starts that statement with saying, yes, you should. You should take care of your body. There's some value there. But he continues and says, godliness is of value in every way as it holds promise for the present life and also the life to come.> For while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come. (1 Timothy 4:8, ESV)So it makes the case, yes, bodily training is of value, but you should train for godliness. As serious as we take our physical health, the question is, how serious are we taking our spiritual health? And more specifically, how serious are we taking sin in our lives? And that's the subject matter for this prayer today. This is a prayer of sanctification. It's very brief, but I'm encouraged that we get to look at this this morning and hopefully we will see a prayer that calls us to grow in being more like Christ, the process of sanctification. So let me pray for us, and then we will walk through this together.Heavenly Father, I pray that you might help us consider the reality of our sin in ways that we may not have or are not. That takes you going to work in our hearts in a way that compels us to be the people that you've called us to be. So God, I pray that you'd speak to us and that we would respond. In Jesus name, Amen.All right, so first Thessalonians 5, 23, 24.> Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will do it. (1 Thessalonians 5:23–24, ESV)All right, so this is a prayer. It's a benediction, a blessing, a prayer that he prays over this church in Thessalonica. So before we jump into this prayer that comes at the end of First Thessalonians, I want to give a little bit of context for this letter that Paul wrote to this church in Thessalonica. So Thessalonica is a city in Greece, still is a major city in Greece, and at the time in ancient Greece was a major city that Paul traveled to. In Acts 17, he plants this church. It begins, it grows, and then there's some persecution and suffering that happens, and the God takes him elsewhere. And one of the things that Paul does in his ministry as he starts churches all over Asia Minor, Asia Minor in Europe, is he ministers to them from a distance. And some of that we get in these letters that God has inspired through him, teaching truth to these Thessalonians.So when you read First Thessalonians, there's a major theme that shows up over and over again. And that is the encouragement that Christ will return, that Jesus is coming back. That's a, that's a big part of this letter. And that's important for Christians to remember that Jesus is actually coming back. If you were here this time last year in January, we were finishing a five month journey through the book of Revelation. And one of the helpful things that we gathered from that is this regular reminder that the end is coming, that Jesus will come, he will make all things new, that we need that encouragement, especially when life is very difficult.Over the past couple of weeks we've had sickness, various forms of sickness flow through our house, which has been loads of fun, you guys, but we had the flu. Now we've got some type of infection. And one of my kids who was going through seven days of fever ridden flu in the middle of it, she just was so tired of it. She just was like, I'm, I'm so, I've just, I want to be well. And I just had to say, hey, listen, I know the flu stinks. Waking up every day feeling like this is rotten, it's awful. But there's a day coming in just a few days, you're going to wake up and you're going to finally feel better. And she just needed that little bit of encouragement to pick her head up and realize, okay, no, this is hard, but I'm going to be okay at the end of this. And the New Testament does this over and over again. It picks up our gaze a bit and says, Jesus is coming. He's going to make all things new. And that's the big theme that runs throughout this letter. And towards the end of him really pressing this upon this church, he prays this blessing over them. May the God of peace sanctify you completely and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ.As, as Jesus is going to come, he says now, may the God of peace, which pause for a moment. Isaac Hill and I were, we were discussing this this week and he just made a really good point. He says it's so helpful that he, he could have chosen any attribute to emphasize here about God. But he says, may the God of peace. It doesn't say may the God of wrath. He says, may the God of peace, which is a picture of God the Father who makes peace with us. We once were lost, dead in our sin, enemies of God. But through the redemptive work of Jesus Christ, we have the opportunity to become friends of God because he makes peace with Us and we live in peace with God, says, may the God of peace sanctify you completely. May sanctify you. So that is the prayer of sanctification. So let me take a moment and define sanctification, okay? Because it's important for us to not miss this sanctify, which is the verb form here, or sanctification, which is the noun form, the state of being. Sanctified comes from the Latin word sanctus, which means holy. And the original language, which is the Greek here it's hagios. So this is the process of becoming holy as God is holy.When you read the Old Testament and the Old Testament law, in Leviticus 11, it says, Be holy as I am holy. But we get the fullest picture of what sanctification is in the New Testament.> For I am the LORD your God. Consecrate yourselves therefore, and be holy, for I am holy. (Leviticus 11:44, ESV)So if I had to define sanctification for us this side of the New Testament. And sanctification is the process of becoming more like Jesus Christ through repenting of sin and obeying him. Sanctification is the process of becoming more like Jesus through repenting of sin and obeying him. Which means that for the life of the Christian, this is one of the most important aspects of our faith. It is becoming more like Jesus taking sin seriously, repenting and obeying him. That this should mark our lives.Every now and then I'll be meeting with somebody and they'll, they'll ask some version of. I'm just trying to figure out like what, what is God's will for my life? I just want to know what God's will is for me. And when they say that, I have to have some self control because an intrusive thought comes in. Because first Thessalonians 4, 3 is the, the one verse that captures that idea. The bet, like the most explicit in the Scriptures, 1st Thessalonians 4. 3 says, for this is the will of God, your sanctification.> For this is the will of God, your sanctification: that you abstain from sexual immorality. (1 Thessalonians 4:3, ESV)And every time someone, I know what they're saying. It's not that the will of God is just narrow to sanctification. They're asking about how do I think about this job or how do I think about this decision. I just wonder what the will of God is. In the back of my head, I'm like, it's your sanctification. No, put that away. You're talking about something else. But that is a big part of the will of God for us is that we would be more like Him. That's one of God's grand desires for us, is that we would be more and more like him. That's a big part of our faith. And in the context of First Thessalonians 4, when he continues, for this is the will of God, your sanctification. He starts to name what is one of, probably one of the bigger sins in that church and in that city at the time. He says that you had abstained from sexual immorality. And he goes on to explain that further. But you broaden that out to the rest of the New Testament and you see that God desires His people to take sin seriously. I want you to hear that He. He wants his people to take our sin seriously.> And those who belong to Christ Jesus have crucified the flesh with its passions and desires. (Galatians 5:24, ESV)Galatians chapter 5, verse 24 says, and those who belong to Christ Jesus have crucified the flesh with its passions and desires. That he references the horrific, violent, brutal murder of Christ pulls that imagery to mind. And he says, all of that violence you should reserve for your flesh, that you should murder, destroy, end the desires of your flesh.> Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? (Romans 2:4, ESV)Romans chapter 2, verse 4 says, or do you presume on the riches of his kindness in forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? It's this idea that gets throws up over again. We do not presume upon the kindness of God. The kindness of God and His patience and his forbearance is meant to lead us to repentance, to the turning away of sin to crucifying the flesh. You see this over and over and over again in the New Testament as it calls us to take our sin seriously.So we should, as Christians, consider our sin seriously. That we should consider all the ways in which we sin. We should live a life that is one of walking in the light, that is one of confession, confessing our sin to the Lord and confessing it to other Christians as we walk in the light together. That we should be in the process of sanctification, reading our Bibles and reading His Word and knowing God and His Word and knowing his holiness, and as we read His Word, realizing and reflecting upon all the ways in which we sin against God. That we should grow in this type of holiness. That we should grow in the difficult work of identifying patterns in our life that need to be changed and changing those patterns. We should identify habits, we should consider what we watch. We should consider the things that we scroll through. We should consider the things that we fantasize about, the things we think about that in all these ways and more, we should consider our sanctification seriously. We should be serious about our repentance as we plead for God to sanctify us. We should have this type of Prayer, pleading for God.And think about how thorough Paul is here. He says, now, may the God of peace himself sanctify you completely. And he says, and may your whole spirit so that word, the word for completely and the word for hold there in the original language are the same. And I, and I, I think, completely captures some of this. I do like what the NIV says. The NIV says, may he sanctify you through and through. May he sanctify you through and through thoroughly. And then he goes on to picture this. Your whole spirit, your whole soul and body be kept blameless. Now, I, I, I don't think what Paul's doing there is dividing the self into three different parts, body, soul, spirit. I don't think that's what he's doing. He's not doing three clean divisions of who we are. I think what Paul's getting at here is he's saying all of you, and this is what the scriptures do sometimes and just capturing all of who we are. This is your thoughts, your actions, your immaterial self, your spiritual self, your material self, your body, every aspect of may God sanctify you completely. And this should be our desire.Let me address an aspect of sanctification that I think our church, specifically we need to receive this and understand this. Well, I'm going to say something, and for some of us that's going to be quite jarring. But just stay with me. You should desire. We should desire to please God in our sanctification. Now let me qualify for a moment when it comes to the work of justification, faith in Jesus Christ. When he converts us, we go from old to new, dead to alive. We're born again before Christ. You cannot please God. I think it's important, because we say this sometimes, is that we cannot please God with our good works. We cannot please God. We cannot earn our favor, earn favor before. We cannot earn our status before Him. And it's like, yes and amen. We absolutely should remember that, that we cannot please God in earning our place before him. So have that locked in our brain when he makes us new and brings us to a new life in Christ. In our sanctification, we should want to please God. We should want to please Him. And the New Testament captures this over and over again.> But just as we have been approved by God to be entrusted with the gospel, so we speak, not to please man, but to please God who tests our hearts. (1 Thessalonians 2:4, ESV)I'll just give you a couple of ways it captures this in First, Thessalonians 2, 4, it says, but just as we have been approved by God to be entrusted with the gospel, so we speak not to please man, but to please God, who tests our hearts in Colossians 1 a prayer, he says, and so from the day we heard, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will and all spiritual wisdom and understanding, 10 so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God.> And so, from the day we heard, we have not ceased to pray for you, and to ask that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so as to walk in a manner worthy of the Lord, fully pleasing to him, bearing fruit in every good work and increasing in the knowledge of God. (Colossians 1:9–10, ESV)So when it comes to the work of sanctification, the work of becoming more like Christ, the repenting of sin and obeying him, that we should want to please God, that is for our joy, for our flourishing, for our good, and we have to kind of separate those two parts of our brain that we will never please God to be saved. But in Christ, when he puts the Holy Spirit within us, that work that is flowing in us when we lean into this, it is pleasing to God. Every deliberate choice to kill sin and to honor God is a choice to depend upon his power and not our own. Every time we decide to know, I want to grow in this, I want to be holy as God is holy. It pleases him, it's pleases him. When we confess Jesus is better than everything else and we live that out. When we have temptation that comes to us and presents, send us and we just say, no, I want Jesus, I believe that he's better than everything else. And therefore I'm going to desire, I'm going to choose, I'm going to follow Christ here. It's pleasing. And we should remember that language because I think sometimes we get so much in the language of I don't have to please God, I have to please God, I have to please God. And we blur the lines a bit till we get to a little bit of Romans 6 where we're presuming upon the grace of God and that's not a place where we need to be as Christians, we should desire to grow in sanctification.We should take our spiritual health seriously as like more seriously than we do even our physical health, as I said earlier, with all the time and energy that we take to think about our physical health, to think about our overall financial well being, our overall success in life, all that ever different aspects of our life which we should consider and pray for, we have a lot of energy that's directed in that. And then some of us, we have little energy that's directed in seeking the Lord, asking Him to sanctify us. I mean, consider our prayers. Consider what you pray for on a regular basis. Do you pray for, for physical health? Do you pray for financial success? Do you pray for a lot of good Things that you should absolutely pray for. God never grows tired of hearing those prayers. You should. We should grow and we should pray. We should do all of that. But do we pray for that with more zeal, more passion, more earnestness, more consistency than we do in praying and considering our own sin? That's something we should reckon with and we should consider.I mean, think about the psalmist, how the psalmist pray. Go to Psalm 139. It says, Search me, O God, and know my heart. Try me and know my thoughts and see if there be any grievous way in me, and lead me in the way everlasting.> Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting! (Psalm 139:23–24, ESV)When is the last time that we prayed like that? That on our face before the Lord? We're saying, God, would you search me? Would you know my heart? Try me, expose me, help me see. I don't want these grievous ways to have victory in my life. I want you to lead me in the way of everlasting. When is the last time that we prayed passionately, consistently, fervently like that?Consider how David prays in Psalm 51 after he. He sins against Bathsheba and Uriah, which we'll read about in Second Samuel, coming up. And he has this prayer of repentance. He says in verse seven, purge me with hyssop and I shall be clean. Wash me and I shall be whiter than snow.> Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. (Psalm 51:7, ESV)When is the last time on your face before the Lord? You said, God, purge me. Purge me of the sin. Purge me like hyssop. Cleanse me. Remove this. I want to be holy as you are holy. I want to be whiter than snow. I don't want to be a slave to my sin. Would you purge me of this? When is the last time that we fervently prayed like this? This is the type of intensity that God desires of his people that we might pray like this, y'. All. We will. We currently do. And we will probably, with the size of our church, always have someone who is battling cancer, who is battling disease. And this church, we respond by consistently and passionately pleading with the Lord on behalf of our church family to heal. And we're not going to stop doing that. But with that type of intensity that we're asking for physical healing, do we do that with spiritual healing, with becoming more like Christ, with repenting of sin and becoming more like him. Do we pray like this? Because we should.We should consider all the ways in which we are plagued by sin and praying. We should pray earnestly. God so tired of the sexual sin that's bound up within me. I'm so tired of stumbling and falling with actions and with thoughts. God, would you purge me? Would you cleanse me? Would you remove it? I don't want to sin against you when the temptation comes. I want to believe that you're better. Would you cleanse me of this? God, would you purge me of a dishonest tongue? Because I don't know what happens at work. My boss talks and it gets me stressed out and I tell half truths. I'm hanging out with my friends and they're telling all kinds of stories and I feel like I gotta tell a story and then I embellish upon it. And then all of a sudden I just. I don't want this anymore. I want to speak truthfully. God, would you purge me of a dishonest tongue? Would you cleanse me of the heartless apathy that has plagued me in this season? I feel so spiritually dry and distant. And I don't want it. God, I want to. I want a fervor for you. I don't want to be so apathetic. God, would you cleanse me of this? God, would you purge me of the greed within me? Because every time I get a raise, all I can think about is the next thing I want to buy that. All I can think about is more and more. I don't want that. God, would you purge me of my greed? Would you cleanse me of my faithless anxiety that I'm so tired of being so fearful of everything else but you? But God, I want to fear you. Above all, I want to try. I don't want to live in a persistent, consistent state of anxiety. God, would you purge me of the petty rivalries that I create in my own heart with people that don't even know that I'm mad at them and the gossip that flows out of me and the slander that flows out of me? I don't want this anymore. Would you cleanse me of this desire to seek substances for my pain? I'm tired of just wanting the next drink. I'm tired of getting THC in my system. I just. I don't want. Would you cleanse me of my faithless anxiety, my faithless idolatry? And on and on and on and all the ways that we should consider, all the ways in which we sin against God? When is the last time that we got on our face and prayed with that type of zeal? That's what God desires of his people, to pray and say, God, peace, sanctify me. Sanctify my whole spirit, my whole, every part of me. Keep me blameless until the coming of Jesus Christ.John Owen, the Puritan pastor from centuries ago, and his work, Mortification of Sin and Mortification of Sin, which mortification just means putting to death of a thing. He impacts this idea of mortifying sin in the flesh. He says to mortify means to put any living thing to death. To kill a man or any other living thing is to take away the principle of all its strength, vigor and power so that it cannot act or exert or put forth any proper actings of its own. He goes on to say, it is the constant duty of believers to render a death blow to the deeds of the flesh that they may not have life and strength to bring forth their destructive influence. Boy, oh boy, when have we prayed that God would remove the strength, the vigor, the power, the destructive influence, the life, all of it from our sin? I just want you to remove the destructive influence of this sin in my life. God, would you do it? You put the spirit in me. It's alive and it worked in me. Would you empower me to put this to death? This is the pursuit of the Christian life. This is what God desires of his people. How often are we praying for our sanctification like this.And push this even further. How often are we praying these type of prayers for one another? How often are we praying? Because look at this, this is Paul praying for them. He's praying for their sanctification. And how often are we doing that with one another? Because sanctification is not a solo sport, it's team sport. We have a Western American individualistic mindset that my sin is my business. The Bible says, no, it is not your business. You belong to a community. No, your sin is not just your business. This is how we love one another.Well, I was watching over the holiday season, I was watching a movie called the Long Walk, which is an adaptation of a Stephen King novel. And it's about a dystopian future after an American civil war where there's a totalitarian regime in place. And they, they have a contest and a lottery for that contest. They take young men from all 50 states and they put them in the Long Walk, which is a death march, which is quite the movie to watch over the holidays. But I was really looking forward to seeing this movie and a death march, if you don't know what that is historically, it's where you tell people to walk. And every person that stops walking is shot. And the last person standing, last person walking, the end wins. The contest. And one of the things I appreciate about this story is that the main character, he arrives and he. He decides, I'm going to team up with some of these other guys and we're going to walk together. And they. They team up and they walk together. There's another guy that shows up, and his strategy is to walk alone. And he. His whole strategy is to discourage everyone else who's walking. And for a few days, it works. He gets in the head of a few other guys, they stop walking, they're killed, and he just keeps walking. And that works for one, two, three days. But about day four, day five, and day six, when there's only about 10 people left, the guys who've been walking together are still walking together. And there are times where it's in the middle of the night, and one of them is literally sleepwalking. He's asleep and he's walking. He's slowing down, and his friend grabs him and carries him every step of the way. So they endure as they go up steep inclines, and people are starting to fall off. One by one, they encourage each other together. And these five are walking together. By day five or six, the guy who's been walking alone begins to go insane. Name? He begins to lose his mind. He has this desire. He's freaking out where he wants a team, he wants people to walk with him. He feels all types of disorientation. Then he finally stops walking and he dies. And as I'm watching that, I'm like, that is such a picture of why we need each other so much. That sin is serious. This life is serious. There's a lot on the line, and we should walk together. We're not designed to walk alone. We're designed to walk together. That means we should care about each other enough to care about each other's sin and sanctification.When is the last time that you. You reached out to someone in your group and asked them, would you be praying for me? I'm struggling right now with temptation. I've been struggling with sin. But would you pray for me? When's the last time that you've reached out to someone in your group, someone you're walking with, inviting them in? When's the last time that you spoke honestly about the reality of the sin that you're struggling through? When's the last. At a time, at a care night, as we're talking to each other in group, that you were real and honest and didn't give polished stories of your reality even further? When is the last Time that you cared enough about someone else that you're walking with to go out of your way to ask them tough questions. Do you know their sin? You've walked with them for a year, a few years, you know what's happening. When was the last time that you went on your way to ask them difficult questions, to reach out and say, hey, I know it's been hard lately, but I'm praying for you. And you're on your face pleading and praying, may God sanctify him completely. May he sanctify her completely. May you help this brother or sister, crucify this desire, and may they have victory. When have you been praying like this and caring about someone else that you walk with? This is what we're called to. This is sanctification in the church of Jesus Christ. This is what part of the reason he's given us one another, that we might walk together in this battle with sin.Let me close with this. In verse 24, he says, he who calls you is faithful. He will surely do it. The good news of God's sanctifying work is that God is the One at work within us. God is the one at work with us. He will surely do it. It is he that will keep us blameless. The God who calls us into faith carries us through to completion and works within us every step of the way. And if you belong to Jesus Christ, he will surely do it. And that is encouraging. And some of us need to be reminded of that today. Some of you need to be reminded of this because some of us have been trying to sanctify our worldly minds by our own effort, by our own strength. And we're neglecting this opportunity to run to the Lord in prayer, pleading with him, relying upon Him. Search me, know me, purge me, cleanse me, sanctify me by his power and not our own.Some of us need to hear this this morning because some of you are deeply discouraged right now. You've been stumbling and stumbling and stumbling and I want you to hear so clearly this morning. He is at work within you and he will surely do it. That as you lean into the reality of spirit filled dependence upon him to crucify the desires of the flesh. Yes, we know biblically we're never going to be perfect. We know that. We know we're never going to arrive there. We know that we're broken, sinful, corrupt to the core. We get that. And also the Spirit at work within us will mold us and shape us in the image of Christ. And whatever you're facing right Now God is at work. If you belong to him, he will surely do it.Some of us have neglected. Though hear this. Some of us have neglected the power of God coming to bear on our lives because we have not taken sin seriously enough. And it is time for us to start taking some sin seriously. The beginning of this year. Some of you need to start taking sin seriously. You need to start praying for God to search you, to know you, to purge you, to cleanse you. Some of you have neglected the power of God to destroy the patterns of sin in your life, be it for reasons of apathy, distraction, indulgence, indifference, unbelief. But all of those we got to put at the foot of the cross and we got to plead for God to change us. But if we belong to Christ, we have to start taking this seriously. And for some of you, some of you have only depended upon your own self. And this morning, it is time for you to depend upon the Lord to actually see him as Lord and ruler of your life, taking over every aspect of your life, including the things that you've held most dear to you, so that he might change you and conform you into his image. And beautiful, wonderful ways to bring about the change that God wants for you because there is a man or a woman that he has made you to be that is growing in Christ likeness. But you cannot take those steps to flourish and grow into his image until you start taking sin seriously. But if you woo, if you, if you, if you take the leap of faith, if you walk in the light, if you start talking to other Christians, if you do the tough work of sanctification, you will change. He will surely do it.This is how we're going to close this morning. It's going to be a little bit different. We're going to take communion here in a moment. So let me go ahead and introduce communion now as we prepare for the table. On the night that Jesus was betrayed, he took bread and he broke it. And he said, this is my body that was broken for you. And he took the cup. This is the cup of the new covenant. This is my blood that was shed for you, that as often as you eat and drink this, you proclaim my death until I return.> For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, "This is my body which is for you. Do this in remembrance of me." In the same way also he took the cup, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me." For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes. (1 Corinthians 11:23–26, ESV)So the table is a reminder that our sin cost the blood of God and that God and His abundant mercy and kindness gives us Jesus Christ. That covers our sin. So typically, we take a few moments and we consider our sin and we consider our Savior and then we come to the table. But that's not what we're going to do this morning. We're going to do something a little bit different. I'm going to ask Matt to come up and Matt is going to sing a song over us. So right now we're going to pray. We're going to pray. The song captures Psalm 139, Search me and his kindness leads us to repentance in Romans 2. And we're going to pray. We're not coming to the table. We're going to sit and we're going to pray. And we're going to ask the Lord to sanctify us. We're going to ask the Lord to expose us, to search us, to know us, to find the grievous ways within us. And we're going to sit in silence as he sings and ministers to us, as he sings over us. We're going to consider our sin. And I hope right now that the Holy Spirit begins to prod and worship. I hope he starts giving you action steps when you leave here today that you start having conversations. We got a care night this week in our community groups. I hope that you come prepared to bear burdens with one another there. But we're going to do the work right now where God's going to work in our heart. So don't come to the table. We're going to pray. And when he's done singing the song, then he'll invite us to the table. But right now, sit and pray before the Lord in silence. And may the Lord go to work in our hearts.

Sometimes, we spend so much of our energy believing that God will give us a breakthrough in our time of need, that we miss the fact that he's already provided us with everything we need to get through those tough times.   So Easy to Miss Sometimes we can be looking forward to something ... something that God will do; some defining moment in life, without realising what He has already done for us in the past. Let me give you an example: you are going through a tough time, perhaps some difficulty at work or in bringing up our children or in our marriages – we all go through those times. In fact it seems that there is never a time in life when there isn't some pressure or difficulty in some part of our lives. And so we start praying feverishly for God to deliver us from those tough times. We start believing Him for a miracle and a breakthrough. Now that's good; it's a good thing to do but so many people do that at the expense of realising that the changes God has already made in us – deep within our hearts. Those changes are meant to help us to travel through those difficult times. Those changes are meant to make us a blessing to others in those dark times. Those changes are meant to make His light; His glory to shine through us out into a lost and hurting world. There is a saying "A bird in the hand is worth two in the bush." It's absolutely right that we should pray about difficult situations but not at the expense of knowing and trusting in what God has already done; in what we already have in our hands. This is the third programme in a series that I have called "Defining Moments". It is so often the case that minor and even major miracles come through the smallest and seemingly, most insignificant event in our lives. It's a great thing about God – He gets involved in the smallest things in our lives. But sometimes ... sometimes He's not so much about wanting to do something fresh and new to deliver us out of a situation; sometimes He is calling us to rely on something that He has already done to get us through that situation. Today we are going to look at a man who is pretty well known – King David of Israel. He is on the Biblical "A" list if you like and he is probably the greatest King that Israel ever had. Now, David had quite a few defining moments in his life; he had trials, he had victories, he had failures, he had repentance – turning back to God after making a mistake. He was anointed as the King of Israel by God's prophet, Samuel when he was just a lad. He slew Goliath; he fled from Saul in the wilderness, running for his life, on and on. He won so many battles; he was so successful! David had so many defining moments that we could look at in his life but it was something ... something that God did way back before all of those things, that I think was the defining moment in David's life – the thing that carried him through all those trials; the very reason that God was able to use David so mightily in the history of Israel. Here's how it happened. Israel didn't have a King – their system of government was a theocracy – that meant that God was their King. He would send leaders like Moses and Joshua to lead them and then finally, when they made it out of Egypt through the exodus for forty years, into the Promised Land, He had a series of Judges to judge over Israel – that's all they needed – to judge whether the people had met God's law or not. So these Judges presided over Israel. When they needed specific revelation or guidance or instruction from God, God used men called prophets, to speak His specific will into the life of Israel. But eventually, people decided they wanted a King like all the other nations, so God gave them Saul. Saul was the first King of Israel and he was okay for a while, but pretty soon he turned out to be an abject failure. So God removed His anointing from Saul; that divine appointment and empowerment and God said, "No more, that's enough. Saul is no longer My anointed King, even though Saul continued on in the position of King." That's how it went – if you have got a Bible, grab it, open it at First Samuel chapter 13, verse 13: Samuel the prophet said to Saul, "You have done foolishly; you have not kept the commandment of the Lord your God, which He commanded you. The Lord would have established your kingdom over Israel forever, but now your kingdom will not continue. The Lord has sought out a man after His own heart and the Lord has appointed him to be ruler over His people because you have not kept what the Lord commanded you. And therein lies, I think, the defining moment for David, even before David's name is mentioned – the moment when God took the ordinary and turned him into the extraordinary. Later on we discover that this new King is to be David; the shepherd boy, that not even his father thought enough of to bring him before Samuel, the prophet, with his other brothers, to be anointed as King. This was just an ordinary, everyday little shepherd boy. He was created in his mother's womb to be a man after God's own heart; equipped in his very DNA to be a man that God had planned for him to be. And in those lonely times, pasturing his sheep out there on his own, fighting bears and lions and protecting the flock; those seemingly ordinary shepherd things, all along God was growing and developing that heart in David; the shepherd who would be King. Most of us will know the terrible times that David went through – times when Saul was hunting him down to kill him and yet David refused even to raise his hand against Saul. We are going to share in one particular time to see how this heart worked out in his life. Saul is in a cave; Saul is out there hunting David to kill him – why? Because he realises that people are starting to follow David and he is desperately wanting to cling onto power, so he decides to kill David. So David, in this cave, has an opportunity to kill Saul but instead of killing him in the dark, he sneaks up and cuts part of Saul's robe off in the dark. And then calls out to Saul and says, See, this proves that I had the opportunity to kill you and I didn't harm you. I am never going to harm you. I will not raise my hand against God's anointed. Let's pick it up in First Samuel chapter 24, beginning at verse 12 – and so David says to Saul, look: May the Lord judge between you and me. May the Lord avenge me on you; but my hand shall not be against you. As the ancient proverb says, 'Out of the wicked comes forth wickedness,' but my hand shall not be against you," says David to King Saul. "Against whom shall the King of Israel come out? Whom do you pursue? A dead dog? A single flea? May the Lord therefore be judge and give sentence between you and me. May He see to it and plead my cause and vindicate me against you." When David had finished speaking these words to Saul, Saul said, "Is this your voice, my son, David?" Saul lifted up his voice and wept. He said to David, "You are more righteous than I for you have repaid me with good whereas I have repaid you evil. Today you have explained how you have dealt well with me and that you did not kill me when the Lord put me into your hands. For who has ever found an enemy and sent the enemy safely away? So may the Lord reward you with good for what you have done to me. Now I know that you shall surely be King and that the Kingdom of Israel shall be established in your hand. So swear to me therefore, by the Lord, that you will not cut off my descendants after me and that you will not wipe out my name from my father's house." So David swore this to Saul and then Saul went home but David and his men went up to a stronghold. We are going to have a look how that promise worked its way out in David's life next.   A Promise Fulfilled Pretty amazing stuff for how David reacted to Saul and what an amazing promise that David makes to Saul, to bless his descendants when he becomes King and even more amazing, when Saul and his sons die, David mourns their death. I mean Saul hunted him down and tried to kill him. I don't know, my hunch is, I would have been celebrating Saul's death – "Finally now I'm safe, finally now I'm King" – but not David. You can read it in Second Samuel chapter 1, verse 12: He mourned and wept and fasted for Saul and his son Jonathan when they died. Right now we are going to look at how ordinary people become extraordinary. How the heart that God put into David shines forth the love and the glory of God in the most beautiful way as he fulfils his promise to Saul. And he does it in the life of a young man called Mephibosheth, Jonathan's son. So Saul had a son called Jonathan, Jonathan before he died, had a son called Mephibosheth. Now most people have never heard of Mephibosheth - he is definitely not on the Biblical 'A' list. This is one of those stories we don't hear that much. It's not about some great victory of King David; it's not about some spectacular battle or anything like that. Let's have a look at it – we pick it up in Second Samuel chapter 9, beginning at verse 1: David asked, "Is there anyone left of the house of Saul to whom I may show kindness for Jonathan's sake?" Now there was a servant of the house of Saul whose name was Ziba and he was summoned to David and the King said to him, "Are you Ziba?" and he answered, "Yes, at your service!" So the King said, "Is there anyone remaining in the house of Saul to whom I may show the kindness of God?" And Ziba said to the King, "There remains a son of Jonathan. He is crippled in his feet." The King said to him, "Where is he?" And Ziba said to the King, "He is in the house of Machir son of Ammiel, at Lo-debar." Then King David sent and brought him from the house of Machir son of Ammiel, at Lo-debar. Mephibosheth, son of Jonathan, son of Saul came to David and fell on his face and did obeisance. David said, "Mephibosheth!" He answered, "I am your servant." David said to him, "Do not be afraid, for I will show you kindness for the sake of your father Jonathan; I will restore to you all the land of your grandfather Saul and you yourself shall eat at my table always." He did obeisance and said, "What is your servant that you should look upon a dead dog like me?" Then the King summoned Saul's servant Ziba, and said to him, "All that belonged to Saul and to all his house, I have given to your master's grandson. You and your sons and your servants shall till the land for him and shall bring in the produce, so that your master's grandson may have food to eat; but your master's grandson Mephibosheth shall always eat at my table." Now Ziba had fifteen sons and twenty servants. Then Ziba said to the King, "According to all that my lord the King commands his servant, your servant shall do." So Mephibosheth ate at David's table, like one of the King's sons. Mephibosheth had a young son whose name was Mica. And all who lived in Ziba's house became Mephibosheth's servants. Mephibosheth lived in Jerusalem, for he always ate at the King's table. Now he was lame in both his feet. See, so often there was a bloody transition of power from one King to another. You know, the new King would kill, not only the old King but all the descendants of the old King to make sure that there would be no challenge to the throne from the old King's bloodline. Mephibosheth was Saul's grandson – he was crippled in his feet, living in obscurity in Lo-debar, hoping not to be noticed. And I use that term "crippled" which is politically incorrect these days – I use that word deliberately because there was no political correctness in those days. If you were disabled, you were at the bottom of the heap – almost an outcast. And yet here for the sake of David's covenant with Saul and his friendship with Jonathan, David elevates Mephibosheth to the King's table and restores all the possessions of King Saul, his grandfather, to Mephibosheth, this young man. What an absolutely extraordinary act of grace! For Mephibosheth it was like ... like winning the lottery – it was unbelievable. In fact, it's the accumulation of a pattern in the life of David. Saul twice tries to kill David and twice David has the opportunity to strike Saul down; to take the throne; to guarantee his safety. After all, hadn't David already been anointed by the prophet Samuel as King? "Come on, David, just do it, get on with it. End this pain and misery and risk – believe in a breakthrough from God. Take things into your own hands." That's what David's followers were urging him to do but David's response in First Samuel chapter 24, verse 6, is this: He said to his men, "The Lord forbid that I should do this thing to my lord, the Lord's anointed, to raise my hand against him; for he is the Lord's anointed." Twice, at his own risk, refuses to kill Saul and then when David learns of Saul's death, he goes into mourning and now ... now to cap all this off, he pours his favour and his grace and his mercy and his possessions on the descendant; the grandson of the man who hunted him like an animal. Do you see how David refused to take things into his own hands, to end his suffering, to ensure his own safety? And as utterly extraordinary as his behaviour was, it was like it was the most naturally, ordinary, obvious thing for him to do. Do you see that? Why? Because David ... David was a man after God's own heart. David didn't spend his time looking for a breakthrough; he lived through the trials with the heart of God in him. That's why he blessed Mephibosheth – that's why he was the perfect shepherd King for Israel – a man after God's own heart.   Where it All Began So what are we to learn from this story? Is today's message as simple as "Well, be like David?" Um, no, I don't think so – I don't know about you but I'm no David. I think there is a much deeper; much more wonderful story for you and for me to discover here. It's not just about ourselves; not just about David – it's about God. So what was this defining moment in David's story; when did it happen? Well, it's before David was anointed King, it's before David had his battles and his trials and his victories and ... and all that stuff. When was David's defining moment; when did he receive a heart that was the same as God's? Right back at the beginning – actually David knew that. He wrote a Psalm; he wrote Psalm 139. Let's just listen to what he wrote here – Psalm 139 beginning at verse 13. This is David writing this. He is saying to God: For it was You who formed my inward parts; it was You who knit me together in my mother's womb. I praise You for I am fearfully and wonderfully made. Wonderful are Your works O God, that I know very well. My frame, it wasn't hidden from You when I was being made in secret, intricately woven together in the depths of the earth. Your eyes beheld my unformed substance. In Your book were written all the days that were formed for me when none of them as yet existed. How weighty to me are Your thoughts, O God! How vast is the sum of them. I try and count them but they are more than the sand; I come to the end – and I am still with You. That's a Psalm of David! David realised what was going on here. He looks back and he realises that God handcrafted him in his mother's womb. That heart of God that was in him was part of his very DNA blueprint. But not only that – all those days as a shepherd - protecting his flock – were part of God's plan. Listen how David talks about those days, when as a young man, he convinces Saul to let him go up against Goliath in that famous battle. First Samuel chapter 17, beginning at verse 33: Saul said to David, "You are not able to go up against this Philistine to fight with him; for you are just a boy and he has been a warrior from his youth." But David said to Saul, "Your servant used to keep sheep for his father and whenever a lion or a bear came and took a lamb from the flock, I went straight after it and struck it down, rescuing the lamb from its mouth. And if it turned against me I would catch it by the jaw and strike it down and kill it. Your servant has killed both lions and bears and this uncircumcised Philistine shall be like one of them to me, since he has defied the armies of the living God." See, David seemed to know that not only was the heart of God handcrafted in him but those very mundane days of being a shepherd boy and protecting a flock of sheep and going after the lost lamb – those seemingly mundane, everyday things in his life thus far, had prepared him for this battle against the giant Goliath. David knew that the way that God had made him, had prepared him to be the shepherd of Israel. Do you see what God is saying to you and me today? Do you have any idea what God has done in handcrafting your DNA and mine, in putting His heart into you and to me? Do you have any idea how carefully He has prepared us through every moment of every day for a time just as this? Through all the boring and mundane and everyday things that we have travelled through – who we are and what we have been through are such a perfect fit, because they are part of God's plan to prepare us to be who He has called us to be – to do what He has called us to do. "But Berni", I hear you say, "You don't understand how mundane my life has been. You have no idea what a hash I have made of things. Maybe David is a man after God's own heart, but me? No!" You and I were never meant to be David; you were always meant to be you – I was always meant to be me. Wake up! Stop comparing! When we look at our lives they are so mundane! You know, ninety nine point nine percent of life is mundane but the miracle in it is that every moment is part of God's plan. Every hair on our heads is known to God! What defines us is not the mundane – what defines us is God's plan – for every strand of our DNA and for every moment of every day that we live and breathe on this earth. When we are going through tough times, should we pray – should we ask God for a breakthrough? Absolutely, we should! But so often God's plan is for us to live through those things, with what He has already put in us. The defining moment happened a long time ago. Jesus spent forty days and nights in the wilderness, being tempted by the devil and starving. He didn't spend five days, not ten, not twenty, not thirty or thirty five or thirty nine – God's plan was for Him to spend forty days. And we don't know how long our wilderness tour is going to last but this thing we do know, God ... God has prepared us for times such as this. God is preparing us right now for the future He has planned. There is such wonder in who He has made us to be. He has given us everything we need through Christ, to live out today with His joy in our hearts, for His glory. Who knows, maybe today or tomorrow or the next day, maybe He will bring a Mephibosheth into our lives for us to lavish His grace and His kindness and His mercy and His love upon that person. Who knows what God has got planned? Who knows how long the trials are going to last? Sometimes God just wants us to rest on what He has already done and just live day by day by day through the things that He is calling us to travel through.

Christian, John Luke, Al, and Zach reflect on how objectifying women leads to far-reaching consequences, using David's downfall as a sobering case study. They examine how lust distorts responsibility, turns people into collateral damage, and quietly erodes families and faith long before the fallout becomes public. Al uses his own experience with infidelity in a marriage to point to hope rooted in Psalm 51, which urges repentance, humility, and restoration as the only path forward after failure. In this episode: 2 Samuel 11, verses 1–27; 2 Samuel 12, verses 1–14; 2 Samuel 12, verses 15–23; Psalm 51, verses 1–19; Genesis 1, verse 28; Genesis 39, verses 7–12; Exodus 1, verses 1–8; Revelation 12, verse 11; 1 Kings 2, verses 1–4; Ezekiel 23, verses 1–35 Today's conversation is about Lesson 6 of The David Story: Shepherd, Father, King taught by Hillsdale Professor Justin Jackson. Take the course with us at no cost to you! Sign up at http://unashamedforhillsdale.com/ More about The David Story: Encounter the beauty of the Bible. The David Story: Shepherd, Father, King explores the lives of Israel's first two kings—Saul and David—to discover the Bible's profound lessons about fatherhood, the nature of sin, and the consequences of sin on both a family and a nation. While David suffers great tragedies due to his own transgressions, he models a path to redemption through repentance. Join Professor Justin Jackson in a careful reading of First and Second Samuel to gain a deeper understanding of the meaning and beauty of this story that is not only fundamental to the Christian and Jewish faiths, but also a literary masterpiece. Join us today in this pursuit of a deeper understanding of the Bible in “The David Story.” Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-07:20 Taking the women duck hunting 07:21-15:15 The creeping corruption of sin 15:16-26:11 David pronounces his own harsh judgment 26:12-36:27 What true repentance looks like 36:28-43:48 Pointing to Jesus through your failure 43:48-49:36 Living with the consequences of sin — Learn more about your ad choices. Visit megaphone.fm/adchoices

Al, Zach, John Luke, and Christian explore one of the Bible's most sobering warnings about sexual sin through the story of King David. The guys explain why pornography and sexual temptation rarely begin with desire alone, but with idleness, boredom, and abandoning responsibility—long before the “rooftop moment.” Al explains David's repentance in Psalm 51 as both a warning and a hope, reminding listeners that while sexual sin carries real consequences, God's covenant faithfulness still offers a path back. In this episode: 1 Samuel 13, verse 14; 1 Samuel 16, verse 7; 2 Samuel 7, verses 8–16; 2 Samuel 11, verses 1–27; Psalm 22; Psalm 23; Psalm 51; Psalm 139, verses 13–16; Matthew 12, verses 43–45; Hebrews 12, verses 28–29 Today's conversation is about Lesson 6 of The David Story: Shepherd, Father, King taught by Hillsdale Professor Justin Jackson. Take the course with us at no cost to you! Sign up at http://unashamedforhillsdale.com/ More about The David Story: Encounter the beauty of the Bible. The David Story: Shepherd, Father, King explores the lives of Israel's first two kings—Saul and David—to discover the Bible's profound lessons about fatherhood, the nature of sin, and the consequences of sin on both a family and a nation. While David suffers great tragedies due to his own transgressions, he models a path to redemption through repentance. Join Professor Justin Jackson in a careful reading of First and Second Samuel to gain a deeper understanding of the meaning and beauty of this story that is not only fundamental to the Christian and Jewish faiths, but also a literary masterpiece. Join us today in this pursuit of a deeper understanding of the Bible in “The David Story.” Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-05:15 Christian joins the bearded brotherhood 05:16-12:56 David was a man of extremes 12:57-19:18 Great leaders are still deeply flawed 19:19-29:59 Using God's name to advance a political agenda 30:00-40:02 Boredom leads to spiritual vulnerability 40:03-51:03 David didn't have a phone, he had rooftops — Learn more about your ad choices. Visit megaphone.fm/adchoices

Christian Huff awkwardly opens up a little too much about life at home, but John Luke quickly tops it by declaring he has not just one adversary, but tons of low-level foes, sparking a dramatic debate about what it means to trust God with the fate of our enemies. The guys move into the unsettling world of Saul's downfall, the “ghostwife” of Endor, and the moment Scripture proves the dead can indeed speak. David's restraint, Saul's unraveling, and the haunting echo of Samuel's return all point to the deeper truth about spiritual warfare, leadership, jealousy, and trusting God's timing. In this episode: Genesis 1; Genesis 38; Exodus 7–14; 1 Samuel 13; 1 Samuel 15; 1 Samuel 16; 1 Samuel 17; 1 Samuel 18; 1 Samuel 22; 1 Samuel 24, verse 10; 1 Samuel 26; 1 Samuel 28; 1 Samuel 31; 2 Samuel 1; 2 Samuel 2; Hebrews 12, verse 1 Today's conversation is about Lesson 5 of The David Story: Shepherd, Father, King taught by Hillsdale Professor Justin Jackson. Take the course with us at no cost to you! Sign up at http://unashamedforhillsdale.com/ More about The David Story: Encounter the beauty of the Bible. The David Story: Shepherd, Father, King explores the lives of Israel's first two kings—Saul and David—to discover the Bible's profound lessons about fatherhood, the nature of sin, and the consequences of sin on both a family and a nation. While David suffers great tragedies due to his own transgressions, he models a path to redemption through repentance. Join Professor Justin Jackson in a careful reading of First and Second Samuel to gain a deeper understanding of the meaning and beauty of this story that is not only fundamental to the Christian and Jewish faiths, but also a literary masterpiece. Join us today in this pursuit of a deeper understanding of the Bible in “The David Story.” Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-05:50 Potty training mayhem 05:51-09:15 The melancholy of King Saul 09:16-14:44 The cultural impact of foreskins? 14:45-20:02 David respects his would-be murderer 20:03-28:05 Saul's sin leads to slaughter 28:06-34:30 A message from beyond the grave 34:31-41:06 The big plot twist no one saw coming 41:07-49:41 Trusting God with your enemies — Learn more about your ad choices. Visit megaphone.fm/adchoices

Al and Zach realize Willie's long-standing penchant for sibling rivalry didn't stop with his generation as Christian and John Luke face off along their shared property lines. The guys revisit Phil's tongue-in-cheek warning about a notorious manhood killer  that's apparently caused years of collateral damage to Robertson landscaping. Studying Saul and David reveals how pride, jealousy, and excuse-making unravel leaders, and what faithful people can do when those in charge keep making the wrong choices.  In this episode: Deuteronomy 17; 1 Samuel 1–4; 1 Samuel 5–12; 1 Samuel 13–18; 1 Samuel 18–2 Samuel 1 Today's conversation is about Lesson 4 of The David Story: Shepherd, Father, King taught by Hillsdale Professor Justin Jackson. Take the course with us at no cost to you! Sign up at ⁠http://unashamedforhillsdale.com/⁠ More about The David Story: Encounter the beauty of the Bible. The David Story: Shepherd, Father, King explores the lives of Israel's first two kings—Saul and David—to discover the Bible's profound lessons about fatherhood, the nature of sin, and the consequences of sin on both a family and a nation. While David suffers great tragedies due to his own transgressions, he models a path to redemption through repentance. Join Professor Justin Jackson in a careful reading of First and Second Samuel to gain a deeper understanding of the meaning and beauty of this story that is not only fundamental to the Christian and Jewish faiths, but also a literary masterpiece. Join us today in this pursuit of a deeper understanding of the Bible in “The David Story.” Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-04:05 Phil's advice on not losing your manliness 04:06-09:57 Saul makes the wrong choice every single time 09:58-16:50 The seductive trappings of power 16:51-24:17 Taking responsibility for your actions is key 24:18-29:15 Samuel goes full-on Old Testament 29:16-34:20 The problem with Sunday school stories 34:21-39:11 David starts as a DoorDasher 39:12-49:00 David rope-a-dopes Goliath to become king — Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome back to the podcast, we are in our last week of the David series!--The PursueGOD Truth podcast is the “easy button” for making disciples – whether you're looking for resources to lead a family devotional, a small group at church, or a one-on-one mentoring relationship. Join us for new episodes every Tuesday and Friday. Find resources to talk about these episodes at pursueGOD.org.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now --Failure is one of life's great interrupters. Sometimes it comes after a long season of struggle. Other times—like David—it crashes into our story right after success. David spent decades waiting on God's promise, surviving betrayal, wilderness years, and impossible odds. Then at last, the shepherd-warrior became king. He won battles. He grew influence. He stacked victories. But success often tests us in ways adversity cannot. When comfort sets in, cracks in our character begin to widen. That's exactly what happened to David.Second Samuel 11 tells the story: David stayed home when kings went to war, saw Bathsheba, pursued her, abused his authority, and arranged Uriah's death. It's a tragic chain of compromise. Then God sent Nathan the prophet, who confronted him with a parable—and with the piercing words: “You are the man!” (2 Samuel 12:7 NLT). Psalm 51 is David's prayer after being exposed. It's a window into godly sorrow, honest repentance, and the surprising hope that failure doesn't have to be final.1. Failure Can Become a Doorway, Not a Dead EndMany people live as if their worst moment now defines them forever. David felt the weight of his sin deeply:Psalm 51:3–4 (NLT) — “For I recognize my rebellion… Against you, and you alone, have I sinned.”David makes no excuses. He names his sin before God. This is the difference between worldly sorrow and godly sorrow.2 Corinthians 7:10 (NLT) says godly sorrow “leads us away from sin and results in salvation,” while worldly sorrow only regrets getting caught. Godly sorrow grieves how sin breaks God's heart, not just His rules. And when we repent for breaking God's heart, He changes our heart—not just our behavior.If you've been letting failure define your future, Psalm 51 offers hope: repentance is a doorway God invites you to walk through, not a wall meant to stop you.2. Humility Is the Hinge That Swings the Door OpenDavid doesn't shift blame to Bathsheba, stress, or schedule. He looks inward:Psalm 51:5–6 (NLT) — “You desire honesty… teaching me wisdom.”Humility is what makes repentance possible. As F.B. Meyer once wrote, the gifts on God's “lower shelves” go to the lowly. Humility is the willingness to be taught, corrected, and changed. Exposure is painful, but it is also grace—because God reveals what He intends to heal.David's prayer echoes another powerful invitation:Psalm 139:23–24 (NLT) — “Search me, O God…”That is the prayer of a teachable heart.3. Repentance Is More Than Stopping Bad BehaviorToo many people think repentance begins with outward change. But Psalm 51 shows that repentance is first an inside work—something...

Christmas – they talk about baby Jesus and Mary and Joseph – but this Jesus … is He who He says He is? Can Christmas really make a difference – I mean in your life and mine?   WILL THE REAL MESSIAH PLEASE STAND UP? Well, welcome to the second message in a series that I have called, "Message in a Bottle" – in these weeks leading up to Christmas. We are going to take a look at this most amazing night – this Christmas story. You know that wonderful Christmas carol, O Holy Night, the stars, the stars are shining – the shepherds and the angels and Mary and Joseph and that baby Jesus; God in the flesh. And for me, you know, when you strip away all the noise and the rubbish and the commercialism around Christmas, it is the most wonderful celebration. But it struck me how the very beginning of the story of Christmas in the New Testament – if you have a Bible, go and grab it – we are going to Matthew, chapter 1 – it struck me how often we skim over the first dozen or so paragraphs of what God writes about Christmas. If you open up the very first page of the first Book of the New Testament – it's the Book of Matthew and it begins, of all things, with a genealogy; a boring list of names. Now I love doing things that surprise people and a few years ago I was sharing a message leading up to Christmas on this passage in the beginning of Matthew and I asked a lady, a friend of mine, Pamela, to do the Bible reading and I ask her to read through this genealogy. Now fortunately, I gave her a week's notice, because some of the names are just a little bit difficult to get the old tongue around. And when she sat down everybody gave her a standing applause for managing to make it through the genealogy. And I guess most of us haven't heard a message on this genealogy in a long, long time, if ever. I know what you are thinking – genealogy? Berni, are you going to be talking about a genealogy? But listen, listen to what the Apostle Paul writes in Second Timothy, chapter 3, verse 16. He says: Every Scripture is inspired by God and is useful for teaching, reproof, correction and training in righteousness, so that – what? – so that everyone who belongs to God may be proficient and equipped for every good work. In other words when I read through this genealogy, and I probably like you, skip through genealogies in the Bible, you know, I kind of don't like to read every word. But as I began to read through this particular genealogy I thought, hang on a minute, God decided to begin the New Testament with a genealogy. Why did He do that? What was going on? This Book of Matthew – "Matthew" literally means, "a gift from God" and it starts with an account of Jesus blood line; His birth line. Jesus Christ – "Jesus" means "Yahweh saves"; God saves. "Christ" means "Messiah" – so you put all that together and this book is a gift from God about God's anointed Saviour. So I'm thinking, I've actually got to get into this genealogy and say: why did God put it here? What does it mean that the Christmas story begins with a genealogy? What is God trying to say to you and me, here and now? Now it's probably not the way that you or I would start a biography of some great leader but genealogies were significant to the Jews. They were about purity of lineage – firstly remember that land was given to Israel by tribes. So your right to own land was affected by your genealogy. If you were a priest, your priestly authority came from your genealogy. And your legal standing – if you were in line for the throne, royal succession came through your genealogy. And the genealogies of people were kept on the public record. In the Sanhedrin and in the temple, you could go and verify that somebody was who they said they were. So to the Jews it wasn't just a boring list of names – it was fascinating. And have a look to see how Matthew, chapter 1 actually starts out. The first verse, "An account of the genealogy of Jesus the Messiah, the Son of David, the Son of Abraham" – three main characters, Abraham, David and Jesus. And Abraham and David being referred to here, point back to some promises. We are going to look at those promises today because they have everything to do with Christmas. People were expecting a Messiah – we are going to look at why a little bit later in the programme. But at this point in Israel's history in the first century, they were definitely looking for a Messiah. So God is the keeper of promises and let's just have a quick look to see what the promise is. If you want to flick back to the promise that God made to Abraham, you go to Genesis, chapter 12, verses 1 to 3. Lets have a look at that – Genesis 12:1-3 says this: The Lord said to Abram, "Go from your country and your kindred and your father's house to the land that I will show you and I will make you a great nation and I will bless you and make your name great so that you will be a blessing." And if you flick over to Genesis, chapter 15, verse 5, it goes on to say that: God brought Abram outside in his tent and He said, "Look toward heaven and count the stars, if you can count them. And then God said to Abram, "So shall your descendants be." And he believed and the Lord reckoned this as righteousness to him. So here is a promise to Abraham; the father of the whole nation of Israel, that Abraham would have many, many children. Remember he and Sarah were very old and they couldn't have children, yet God was making a promise. So this very first verse of Matthew points back to those promises. It also points back to the promise that God made to David. Lets have a look at that – flick on a little bit to Second Samuel, chapter 7, verse 12 – this is what it says: "When your days are fulfilled," – this is a promise to David, remember; the King: When your days are fulfilled and you lie down with your ancestors, I will raise up your offspring after you who shall come forth from your body and I will establish his kingdom. He shall build a house for My name and I will establish his throne and his kingdom forever. Your house and your kingdom shall be made sure forever before Me, your throne shall be established forever. So here is the promise to David – that there would be a lineage that would go on forever – that the reign of the House of David would go on forever. David was the Messiah; he was the anointed King of Israel. That's the actual word that they used for the King – the 'Messiah', and the promise of God was the offspring of David – there would be royal succession that would go on forever. So you bring this two promises together and the promise of God is that there will be a King who will rule forever, who will be a blessing to all the nations. The question is what happens next? Well, just after this promise is given to David, David has a son called Solomon and Solomon is the last King of a united Israel. Israel splits in two; they begin to worship idols; God sends prophets; they reject God and ultimately, in 586/587 BC they are exiled to Babylon into slavery. The monarchy is destroyed and really, the whole thing falls apart for Israel because they rejected God. They just ran away from God; they ignored God and for four or five centuries there was no king. I mean, to us, that's like not having a democracy. And by the first century, the Emperor was Roman because they were under Roman rule. There was a governor there who was Roman; there was a false King; the Sanhedrin was corrupt. This was a messy, corrupt, religious, political environment. It was brutal – I mean the Roman oppression was brutal. And into this Matthew writes – God speaks through Matthew of the promise made to Abraham and made to David. They were expecting Messiah. The question is what sort of Messiah were they going to get?   A HEAVEN FULL OF PROMISES So Israel was expecting a Messiah, but what did he look like? Luke, chapter 3 and verse 15, we read about John the Baptist: As the people were filled with expectation and all were questioning in their hearts concerning John, whether he might be the Messiah. Luke, chapter 3, verse 16, we see that John goes on and says: Well, you know, "I baptise you with water but someone who is much more powerful than me is coming. I'm not fit to tie up His sandals and He'll baptise you with the Holy Spirit and fire." We read Matthew, chapter 16, verse 13 and: Jesus says to His disciples, "Who do the people say that I am? And they said, "Well, some say that You are John the Baptist, others say that You are Elijah, others say that You are Jeremiah or one of the prophets." See, the people expected a Messiah; they expected God to send them someone; they desired one, but they were mixed up as to what He would look like. There were lots of people called "Jesus" in those days. There were lots of people who claimed to be the Messiah – there was lots of hype. How were they going to pick the right one? And that's what this genealogy is about. Matthew's Gospel was written somewhere around sixty to seventy AD and at this point the Jews and the Christians were arguing about who Jesus was. The Jews said he's not the Messiah; the Christians said yes, He is. No, He's not, yes, He is, no, He's not! And Matthew is specifically writing to a Jewish audience here and he lists on the genealogy of Jesus, "Abraham was the father of Isaac and Isaac the father of Jacob and Jacob the father of Judah and his brothers and Judah the father of Perez and Zerah by Tamar" – and on it goes, this long genealogy. And what it is really saying is, "I know there are a lot of people out there claiming to be the Messiah; I know there are a lot of people claiming to be the one that God sent but here is the genealogy of the Man. Here as a matter of public record is His genealogy and His right to be the anointed King; the Messiah." See, genealogies, for the purposes of land and for the purposes of legal entitlement and for the purposes of royal blood line in this patriarchal society always went through the father. And what it shows here is that Jesus is in fact, a descendant of David and a descendant of Abraham and He is the rightful King. If you don't believe me, it's a matter of public record. This was written at a time when the information was still in the public record in the temple and the Sanhedrin, so people could go and check. People could verify the link of Jesus back to God's promises – back to God's vast plan – they could identify that actually He is the One. There were many prophesies about Jesus in the Old Testament – He will come from a woman's womb; He'll be born to a virgin, He'll be born in Bethlehem; murder will surround His birth; He will be given the name Emmanuel; He will be given gifts; He will be taken back to Egypt – many, many prophesies that Jesus opened up in the Old Testament. But here the New Testament comes with, right at the beginning, a legal verification of Jesus entitlement to His claim to be the Messiah. It is evidence that God keeps His promises. And when I look at Christmas through this boring genealogy – lets face it, that's the way we would look at it these days – what I read is that God keeps His promises. Jesus was born on that holy night, the stars, the stars were shining; the very same stars that were shining over Abraham those many centuries before, when God made him a promise that he would be a blessing to many nations. God is faithful – Christmas is about God's faithfulness. This genealogy speaks of God's faithfulness. See, if we just walk into Christmas saying, "I've got to buy some more presents and I've got to get some more food and I've got to do all this, Christmas ends up being meaningless. The New Testament begins with rock solid evidence of the faithfulness of God – that He has indeed fulfilled His promise to Abraham and His promise to David, to send His Son. It's a leap of faith, but it's not a blind leap of faith. The evidence is laid out – it was laid out at a time when people could either verify it or disprove it on the public record. That's why that genealogy is there. We are going look at what all that means for you and me, here and now, next.   HE'S ONE OF US Alright, so we have been looking at this beginning of the Christmas story, this genealogy; this link between the Old Testament and the New; this link that points back to the fact that the whole idea of Christmas began a long, long time before that starry, starry night in Bethlehem. And when you read through the genealogy – I'm not going to do that now – but when you read through the genealogy you find all sorts of people. There are people who were prophesied about; there were people who were totally unknown. There are sixteen names in that genealogy that are not mentioned anywhere in the Old Testament – there are Kings, there are paupers, there are Jews, there are Gentiles, there are good Kings – six of them, nineteen bad Kings. We think of King David as one of the good guys but he committed adultery; he had someone murdered. And one of the really interesting things that we are going to look at right now is that there are five women in this genealogy. Now sadly, you go back to this time, two thousand years ago, in the first century and women had no rights; they were chattels; they had no legal rights – they couldn't own land; they could inherit anything; they couldn't testify in a court of law and they were never, I say again, never listed in genealogies. But here in this genealogy we have five women. Now what's that about? In this patriarchal society that never put women in genealogies, why are they there? What is God saying to us, to you and me, here and now about Christmas by putting them there? Well, the first one is in verse 3 – a woman by the name of Tamar. Now she was a temple prostitute; she was Judah's daughter in law and she committed adultery. You can read about her in Genesis, chapter 38, verse 5. The second woman is Rahab – now remember Rahab was a prostitute in Jericho. You can read about her in Joshua, chapter 2, verses 1 to 7. The third woman is a woman called Ruth – she has her own Book in the Old Testament. Now Ruth is a Moabite – the Moabites were enemies of the Jews. This is what the Old Testament, Deuteronomy, chapter 23, verse 3, says about Moabites: An Ammonite or a Moabite shall not enter the assembly of the Lord, even to the tenth generation; none of his descendants shall enter the assembly of the Lord forever. So we've got a Moabite! Verse 6, look at this: And David was the father of Solomon by the wife of Uriah. Now is that damning or what? Remember David committed adultery with Bathsheba – she was another man's wife, his name was Uriah, and he, David, committed adultery with Bathsheba. David had Uriah murdered, their first child died, their second son was gift from God, his name was Solomon. You can read about that in Second Samuel, chapters 11 and 12. So here in Jesus' genealogy is not just a temple prostitute, not just a prostitute in Jericho, not just a Moabite who was an enemy of God but here is a woman who conceived one of Jesus ancestors in adultery. And then in verse 16, is the fifth woman – Mary – this woman who as far as the rest of society was concerned, had conceived a son out of wedlock, which brought enormous shame on her and on Joseph. And we are going to look at that next week in a message that I've called, "Jesus – the Illegitimate God". See, here are these five women – five very imperfect women – there are no paragons of virtue; there are no wonderful Israelite, Jewish women. What's God saying to us in all that? I believe He is saying, 'There is no Jew or Greek, no slave or free, no male or female, because all are one in Christ Jesus. Have you ever felt that you are just not good enough to be part of God's family? That somehow you and I fall so far short of the glory of God that we could just never fit into God's family? I believe that this genealogy is an invitation which says you don't have to be good enough. This genealogy deliberately puts those imperfect women into the list to speak to you and me. There are a whole bunch of Christians in God's Kingdom who flounder; who are blown around by this doctrine and that; who don't live in victory; who don't bear fruit; who don't impact other people's lives with the love of Christ – Christians who are hurtling head on towards Christmas just trying to buy presents and just trying to finish off their work and just trying to get all this other stuff done without a deep foundation in their hearts to know what Christmas is about. Listen: Every Scripture is inspired by God and is useful for teaching, reproof, correction and training in righteousness so that everyone – everyone includes you and it includes me – everyone who belongs to God may be proficient and equipped for every good work. This genealogy is not just a boring list. This genealogy is how the Holy Spirit; God the Holy Spirit decided to begin the very first Book in the New Testament – the very first Book about the grace of Jesus Christ. He begins with a rock solid platform. The intention of God is that you and I can stand on this rock solid platform. This platform that says at a time when this genealogy could be checked against the public record, it is legally established that Jesus is the Christ. Not just one way but the way, we can know that with certainty through this genealogy. We look at this genealogy – an account of the genealogy of Jesus the Messiah; Son of David, Son of Abraham. And we can look at the promises God made to Abraham and David and say Matthew is pointing back to those because Jesus is the fulfilment of those promises. God keeps His promises. We can pick this Jesus – this authentic Saviour – from all the other people that say, "I've got a way, try my way, follow me". No! This Jesus is who He says He is. He is the Son of God and then through an amazing act of grace, God points out to us here in this genealogy, through listing these imperfect women; through listing people like David who committed adultery; through listing the good Kings and the bad Kings, that Jesus became one of us. If you ask people who believe in Jesus, is He more like God or is He more like you and me? You know, most of us would answer; Jesus is more like God that He is like you and me. Jesus is fully God but He's fully human too and that's what this genealogy speaks to you and me. It is time for us to have a rock solid place to stand, to believe that Jesus Christ is the Son of God who came for you and me – little old imperfect you and me. And that is why Jesus begins His story about Himself this way. It's food for the soul. Christmas is a feast!

Al, Zach, John Luke, and Christian explore the principle of “no kings” and how cultural envy pushed Israel to demand a leader who looked impressive but lacked character and paid for it dearly. The guys  trace the fallout from choosing Saul, contrast it with David's repentant heart, and show how wanting to resemble other nations sent Israel down a destructive path.  In this episode: Genesis 11; Genesis 12; Genesis 3, verse 24; Genesis 4; Exodus 14; Exodus 16; Exodus 17; Exodus 25; Deuteronomy 17; Joshua 2; Joshua 7; Judges 2; Judges 21; 1 Samuel 4, verses 19–22; 1 Samuel 5; 1 Samuel 6; 1 Samuel 8; 1 Samuel 9; 1 Samuel 10; Jonah 1; Hebrews 12, verses 28–29; Psalm 51; Romans 1 Today's conversation is about Lesson 1 of The David Story: Shepherd, Father, King taught by Hillsdale Professor Justin Jackson. Take the course with us at no cost to you! Sign up at ⁠http://unashamedforhillsdale.com/⁠ More about The David Story: Encounter the beauty of the Bible. The David Story: Shepherd, Father, King explores the lives of Israel's first two kings—Saul and David—to discover the Bible's profound lessons about fatherhood, the nature of sin, and the consequences of sin on both a family and a nation. While David suffers great tragedies due to his own transgressions, he models a path to redemption through repentance. Join Professor Justin Jackson in a careful reading of First and Second Samuel to gain a deeper understanding of the meaning and beauty of this story that is not only fundamental to the Christian and Jewish faiths, but also a literary masterpiece. Join us today in this pursuit of a deeper understanding of the Bible in “The David Story.” Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. — Learn more about your ad choices. Visit megaphone.fm/adchoices

John Luke drops his big baby news with a major twist, and the announcement leads into a candid conversation about family legacy as the guys share their thoughts on the greatest strengths and weaknesses of their fathers. Their study of 1 and 2 Samuel, along with the greater story of David, shows them why honesty about both sides matters when you're raising kids, leading people, or passing on faith to the next generation. Christian weighs in with a few family insights of his own, including the time he was attacked by John Luke's overly aggressive honey bees in his own yard. In this episode: Numbers 6, verses 1–21; Numbers 6, verses 24–26; Judges 13, verses 1–25; 1 Samuel 1, verses 1–28; 1 Samuel 2, verses 12–36; 1 Samuel 3, verses 1–21; 1 Samuel 4, verses 1–22; 1 Samuel 13, verse 14; Acts 2, verses 1–21; Acts 13, verse 22; Psalm 51, verses 1–19 Today's conversation is an overview of The David Story: Shepherd, Father, King taught by Hillsdale Professor Justin Jackson. Take the course with us at no cost to you! Sign up at ⁠http://unashamedforhillsdale.com/⁠ More about The David Story: Encounter the beauty of the Bible. The David Story: Shepherd, Father, King explores the lives of Israel's first two kings—Saul and David—to discover the Bible's profound lessons about fatherhood, the nature of sin, and the consequences of sin on both a family and a nation. While David suffers great tragedies due to his own transgressions, he models a path to redemption through repentance. Join Professor Justin Jackson in a careful reading of First and Second Samuel to gain a deeper understanding of the meaning and beauty of this story that is not only fundamental to the Christian and Jewish faiths, but also a literary masterpiece. Join us today in this pursuit of a deeper understanding of the Bible in “The David Story.” Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters: 00:00-4:55 Christian, the inappropriate prankster 04:56-8:45 John Luke's big baby announcement 08:56-15:15 Christian is attacked by bees 15:16-23:00 The strength & weaknesses of our fathers 23:01-30:34 Receiving God's gifts & giving them back 30:35-41:07 God's pattern is outside our understanding 41:08-50:57 Who loves you enough to confront you? — Learn more about your ad choices. Visit megaphone.fm/adchoices

CHRIST IS KING – Solemnity or Our Lord Jesus Christ King of the Universe - Sunday November 23, 2025 Mass Readings Reading 1, Second Samuel 5:1-3 Responsorial Psalm, Psalms 122:1-2, 3-4, 4-5 Reading 2, Colossians 1:12-20 Gospel, Luke 23:35-43

Paypal: https://www.paypal.com/paypalme/editorialtpv Más sobre William Blaikie, y sus libros aquí:  - https://teologiaparavivir.com/blaikie-samuel/ ¿Quién fue William Garden Blaikie y por qué su voz marcó el evangelicalismo victoriano? Este episodio recorre la vida de un pastor-intelectual que unió púlpito, aula y reforma social: de su labor en Pilrig, Edimburgo —con vivienda obrera, educación y misión urbana— al magisterio en New College (cátedra de Apologética y Teología Pastoral, 1868–1897). Destilamos su “hermenéutica para el ministerio” a través de tres frentes: (1) Exégesis pastoral en The Expositor's Bible (Joshua; First & Second Samuel), donde dialoga con la Alta Crítica sin rendir lo sobrenatural.    (2) Formación de predicadores, con For the Work of the Ministry como manual que combina piedad, claridad y utilidad en el sermón.  (3) Imaginario misional, gracias a The Personal Life of David Livingstone, biografía autorizada que fijó al héroe misionero para una generación.  Mostramos cómo Blaikie integró rigor histórico-gramatical, convicción evangélica y sensibilidad pública, y qué pueden aprender hoy iglesias, seminarios y obreros de su equilibrio entre cabeza, corazón y ciudad. Siguenos: - Web: https://teologiaparavivir.com/ - Blog: https://semperreformandaperu.org/ - Facebook: https://www.facebook.com/teologiaparavivir/ - Instagram: https://www.instagram.com/teologiaparavivir/ - Youtube: https://www.instagram.com/teologiaparavivir/

Group Guide Use this guide to help your group discussion as you meet this week. Transcripteah, I did that two weeks in a row. It's not a good start. All right. We are, as Matt said, we're working through our membership commitment, which is kind of uncommon for us normally. We're working through books of the Bible. We just finished First Samuel. We're going to pick up and go through Second Samuel next year. Don't cheer too loudly. I know you're super excited. You're like, I want to know what happens. Well, we're going to get there. But right now we're working through our membership commitment and we're trying to say, where do these truths come from if we're going to commit to these as a church, if this is going to guide us as how we're going to make disciples and how we're going to have life together? Where did we get that? And we are walking through each of these points and then looking at the Scriptures. If you want to grab a Bible and go to Matthew chapter 28, that's where we'll begin. But we are going to move all over the place this morning.During World War II in 1941, the Ford Motor Company built the Willow Run plant right near Detroit, Michigan. It was about a mile long. And they were building B24 Liberator heavy bombers. That's an actual picture of the plant and where they were assembling them. They were assembling those one every 63 minutes was coming off the line. That's like a squadron of bombers a day just in that one plant. Now, in order for them to do that, they needed to have the right equipment. They needed to have the right people. The right people with the right equipment needed to be doing the right job. And in order for them to go as long as they did and as quickly as they did and as well as they did, they needed to know the purpose. They needed to know why it was worth the energy, the effort, the time, the focus in order to do this. And in some ways, I feel like that's what we're looking at when we look at commitment six and seven for us today, which we're going to look at those two, is that we, as a church, God has designed his church to function where they are equipped and working together for a purpose. And that's what we're going to look at this morning.So commitment number six for us is I have been sealed by the Holy Spirit for salvation and empowered by him for mission and service. Now, we looked at sealing by the Holy Spirit for salvation last week. So we're going to start with and empowered by him for mission and service. That the Spirit has empowered us, has equipped us for what we need to do what God has called us to do. So Matthew 28. Look at verse 18. It says.> And Jesus came and said to them, "All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age."So that the church is commissioned. This is the Great Commission, where Jesus says, this is what you're supposed to do. This is the purpose. This is what I'm sending you out. That you would go and make disciples, that you would bring people into what it looks like to follow me, just as I've brought you into it. And then he says, teaching them to observe all that I've commanded you. And behold, I am with you always to the end of the age, that Jesus is going to be with them, to empower them to accomplish what he sent them out to do. And the way that he does that is through the Spirit, the Holy Spirit, the Spirit of God or the Spirit of Christ. It's referred to Jesus says that he's going to send the Spirit. It says that the Spirit proceeds from the Father, that we've got the Holy spirit, Spirit.Acts 1:8. This is what he says to the same group, same disciples. He says,> But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.So they're going to be empowered. That's why we use that word. We're empowered by the Spirit. They're going to be empowered. They're going to receive power, and they're going to receive power for a purpose. He says, you're going to receive power from the Spirit. And he doesn't just stop. He says, and you'll be my witnesses that this Spirit is going to empower what he's called them to do. If you showed up for your first day at work, they sat you down in the office and they gave you three pool noodles and a sword, you'd have some real questions about what your job was. But if you come in and they give you the exact equipment that you need for the job that you're going to do, it makes sense. And so when the Spirit empowers us, he's empowering us for what God has called us to do, for what he's equipped us to do, what he's sending us out to do.So in Acts 2, 8 2, 38. Peter says this while he's preaching, and it's a helpful clarification for us to understand. Says,> And Peter said to them, "Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit."so that the Spirit is received upon conversion. That when we place faith in Jesus, when we repent, when we're baptized, when we're following him, that the Spirit then goes to work in us. We're not waiting for some later manifestation of the Spirit or some later filling of the Spirit, but that we are equipped with the Spirit. The Spirit comes in when we're sealed for salvation. We're also empowered for the work that he's called us to. And this is going to be referenced throughout the New Testament letters. We're going to look at Romans 12 together. First Corinthians 12 also speaks of this, and it's Ephesians 4 talks about it, but it says Romans 12 having gifts that differ according to the grace given to us, let us use them. So if you're a Christian, the Spirit has sealed you for salvation. Spirit's at work in your belief, and the Spirit is at work in empowering you to fulfill the calling placed on the church. But we have gifts that differ. Now they're gifts given to us by grace, meaning we haven't earned them. They've been granted to us through the grace of Christ and through the work of the Spirit, but they're different. So there are some things that you are good at, empowered by the Spirit intentionally for the sake of the work of the church. And there are some things that you're bad at. And that's just how it works. And there's some people around you who are good at something else because we differ in this. But he says, let us use them.> Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in his serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.So you are gifted and you should use your gifts for something. And we see this right? You see this in the church. This is actually one of the reasons why we exist in community groups. We're just trying to practice together as a church, what it looks like to be Christians. So in your community group, you're meant to bring the work of the spirit in you for the sake of the good of your group. This is why it matters. If you're consistently not there, that means there's work of the spirit that's consistently not there. This is why it matters. When your group says, hey, we're going to go do this as a mission effort, or we're going to go do this as a serving effort, and you just don't show up, that matters because the spirit empowers you for work, for service, for mission. But you see this in your group, right? There are some people in your group who, when they're like, hey, let's all go do this. Everybody all goes and does that. And they're somehow gifted to get people to lead, to get people to come along with them. And there are other people who are like, we're going to go this way. And they just head off by themselves. And it's like, hey, let's. Maybe that's not the thing that you're the best at. There's some people who, if they throw a party and they invite people, everybody shows up. My brother was like that. He could throw a party. He could get everybody to come. He wouldn't talk to them once they were there. Wasn't his thing. He was bouncing around, doing other stuff. There are other people who. They can't. They're not good relationally, socially getting everybody around. But when you're at a party. I was talking to some group leaders today. They were talking about this. They said, this person in our group, they can get people. And then they said, and I just show up and start talking to those people about Jesus. And that's my job. He said, I'm kind of feel a little socially awkward anyway, so conversation with me is going to be uncomfortable. Might as well be about Jesus. So he's just in there asking questions, talking to people. He said, that's what he feels gifted to. Do you know that there are people in your group, when somebody cries, everybody else just kind of looks at this person like, you gonna make them feel better? There are other people in your group who, when they go to encourage you, it's not encouraging. They're like, that's all right. One day you'll die. It's like, that doesn't. I don't feel better. Were you trying to make me feel better? Like, and we have gifts that differ, and we're meant to use these for the sake of building one another up. We're meant to use them. So if you were to say, well, I don't really have anything. The New Testament's going to say that you're wrong and that you're actually being a poor steward. What God has given you first.First Peter four says it this way, as each has received a gift, use it to serve one another as good stewards of God's varied grace. That we are empowered for mission and service.> As each has received a gift, use it to serve one another, as good stewards of God's varied grace.Now, we're going to talk more about mission in a moment, because that's going to show up again in seven, in our seventh commitment. But we're empowered for service, that there are things that are meant to be used for the edification of the church, for building one another up in love. And if you aren't doing anything and saying, well, I don't really think I'm gifted, I would tell you that the reason you don't think you're gifted is because you aren't doing anything. You all know when Superman found out he was bulletproof is the first time someone shot him. That's how he figured that out. That's how that works. That the Spirit has empowered us for the work that he's called us to. But if we don't ever go and we don't ever serve and we don't ever try and we don't ever know, he's not empowering you to sit at your house by yourself watching tv. That's not the thing that is empowered in us. He's empowering us as we go, while we walk in faith, while we go into missionary efforts, while we go into service effort, while we talk to someone who's struggling, while we pray with somebody. He empowers us as we go, and then we begin to learn what it is that he's gifted us to do. This is why you should try things. This is why you should serve. This is why you should ask the Christians around you, am I any good at that? This is why when someone asks you that, you should tell them the truth. No, I'll tell people. Sometimes I think if you really desire that, you can get better at it. Sometimes we'll say, hey, because we believe the Spirit has gifted you somewhere, we don't mind telling you we don't think this is it, y'. All. I spent one summer serving with children. I just felt called into ministry. I was like, I'm gonna go serve with kids. That was the last summer I ever spent serving with children. I've gotten a little bit better at it now that I have children, but only in, like, select circumstances, like when I'm coaching and I can make you run, but, like, you go Try some things, go have some people witness and tell you and help you along in it. But we are meant to go and we're meant to steward it. And if you were saying, well, I don't really have anything, that's actually an accusation against the work of the Spirit, his goodness and his grace. So let's be good stewards and let's go. Let's begin to serve, let's begin to labor, let's begin to work. When you show up to your group, start asking them, are there things I'm good at? Are there things you've find encouraging or helpful? Or the things that I should be doing? And start intentionally putting forth effort to serve and to build up your group. And it matters if you're there or not there. And it matters if you're pulling weight or not pulling weight. But there's something beautiful that happens as we do that together. I feel like that every once in a while when my group eats a meal together. It's actually like this beautiful picture of what the church is. Because all I brought was taco shells, but someone else brought meat and someone else brought cheese and someone else brought lettuce. And together we've made something beautiful, a taco, something wonderful. But if somebody doesn't show up and they're the meat person, it's like, get them on the phone. What are you talking about? You're not showing up. I'm eating shell with cheese and lettuce. Have you lost your mind? But that's the way it works with the church. That when we aren't participating, we lose something. Okay, I've said enough of that. Here we go.Number seven. Jesus will return to rescue his church and judge his enemies. Those who have trusted in something or someone other than Jesus will be separated from God for eternity. As a part of God's church, I'm sent to proclaim the gospel so that as many as possible might be saved. And through Jesus. Now it feels like a shift. And it is from. From our commitment number six to commitment number seven. But commitment number six, part of the reason we wanted to carry walk through these together is a number six says, the Spirit's empowered us for what God's called us to do. And then number seven begins to clarify, what is that? What is it we're supposed to be doing? Why are we building one another up in love? Why are we loving one another? Well, why are we caring for one another? It's so that the church might move forward and see people come to know Christ, so that we might see disciples made. So we're going to walk through this piece by piece and try to understand, where does this come from? So it says, Jesus will return to rescue his church and judge his enemies. This is often referred to as Judgment Day. The Bible calls it the Day of the Lord. We'll refer to it as the Day of Wrath, the day of Jesus Christ. Or often just that day, the day or that day that there is coming. A day, a moment in history when Christ returns. And when he does, there is judgment. Jesus will speak about this. Jesus actually says that on that day, people will be held accountable for every word they use. Acts 17, 30 and 31. Paul preaching says,> The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.And of this he has given assurance to all by raising him from the dead, so that God in Christ is the righteous judge. That Christ will judge all of humanity down to everything we've ever done that's coming.First Peter four, five, he says,> They will give an account to him who is ready to judge the living and the dead.Now, this day is distinctly different, depending on whether or not you belong to Christ or you don't. And so I want to, as Christians, point out, that this is a day of joy for us.Romans 5 says this.> Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.So that the Day of Wrath is a day of salvation for those who are in Christ. If we've been justified by his blood, if we've been made right by his blood, if you've trusted in the blood of Christ to cover you where it says that there's a proclamation of forgiveness of sins, if we're trusting in the forgiveness of sins through the work of Jesus, then on the Day of wrath, we are saved from wrath. It's a day of salvation. Second Thessalonians puts it this way in chapter 1, verse 10.> when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed.So that on that day of salvation, the Church marvels and Christ is glorified. And I always feel like John Piper is very helpful in These kind of passages. So I looked to see. I was like, I'm sure he has something to say about this. So I went to see if he did, and he did. And here's what he said, and I thought it was helpful. He says, what is marveling? Another word for marveling is being amazed. Amazement and marveling are not thoughts, their emotions. If you see something marvelous and you feel nothing, you're not marveling. I don't care what you think. If you see something amazing and you don't feel any amazement, you're not amazed. Marveling is a feeling. Being amazed is a feeling, not a mere thought. And I think that's helpful, and I think it's true. I think he's onto something here, that we feel it. You're either amazed or you're not, but you feel it. You have this moment of. Catches your breath that you lose yourself for a moment, and it's something that happens inside of you. That's why you ever tell a joke. And I mean, I do this. I tell jokes a lot of all the people around me, unfortunately, if you're going to be around me, I'm going to make jokes about things. But I'll be around people sometimes and they'll go, that's funny. And it's like, well, then laugh. You must not have thought it was funny. You just made a comment on the humor of it. And that's what A little bit like, you ever tell somebody really good news and they're like, that's wonderful. And it's like, wrong. You've done this wrong. That's not how you respond to good news. You should feel something. You should respond better. And that's some of what he's saying, is that when this happens, it'll be something we feel. He goes on, he says, well, what kind of feeling is it? It's a good feeling. People pursue amazement, they pursue marveling. That's why we go to the mountains and the canyons. That's why we get out of the city light so that we can see the stars. People pay money to be amazed, to marvel. It's a good feeling. It's a desirable feeling. It's a species of pleasure, joy, gladness, and satisfaction. So he's just looking at this passage and he's saying, when Jesus shows up in the church, marvels, it means they feel something wonderful. And y', all, as Christians, and I feel like Christians understand what I'm talking about. You've had those moments you couldn't describe, but you wouldn't. You couldn't talk, tears just ran down your face. You just had these moments where you were caught by the beauty and the glory and the goodness of Christ. These moments when you were overwhelmed by it. And what it's saying is that when he arrives, all of Christianity, everyone who belongs to Jesus, is just going to go, it's here. He's here. The moment has come and we're going to feel it. John Piper goes on to say that God will get the glory and we will get the joy, and that in our joy he will be glorified. That's what's happening on that day. And this is why Jesus is going to use language like he's the groom coming for his bride. It's going to be these pictures of joy, of love, wonder. And this looking forward to this day offers us comfort in the middle of difficulty, when we're facing trials we can remember. I know where this goes is what we're saying about. I know how this story ends. It comforts us. It also calls us to endurance. This ought to help you say no to sin. There are times when I think, no, I have a Lord. I can't just do what I want. And I'm going to stand before him one day and I'm going to give an account. I can't just chase after the things I desire. I have a king. But it also gives us endurance in the midst of trial and persecution. We know where this is going and that the Lord sets it all right. But throughout the Scriptures, there is clear and compelling and startling language given to this day of judgment. Clear and compelling and startling language. So I want us to consider those who have trusted in something or someone other than Jesus will be separated from God for eternity. Those who have trusted in something or someone other than Jesus will be separated from God for eternity. I'm now going to read two passages. We're just going to try to take them in. The first is Jesus speaking about this day. It's found in Matthew, chapter 25. He says,> "When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, 'Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.' Then the righteous will answer him, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?' And the King will answer them, 'Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.' Then he will say to those on his left, 'Depart from me, you cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me no food, I was thirsty and you gave me no drink, I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.' Then they also will answer, 'Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?' Then he will answer them, 'Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.' And these will go away into eternal punishment, but the righteous into eternal life."Jesus says, there's a day when the Son of man will come and the glory of his angels will sit on the throne and he'll separate and everyone will head eternally in one direction or the other. This is the way 2 Thessalonians says it, this is the evidence of the righteous judgment of God that you he's writing to this church in Thessalonica may be considered worthy of the kingdom of God, for which you are also suffering. Since indeed God considers it just to repay with affliction those who afflict you and to grant relief to you who are afflicted as well as to us. When the Lord Jesus is revealed. So he's saying on the day of Christ, when he's revealed, there will be relief and affliction when the Lord Jesus is revealed from heaven with his mighty angels in flaming the fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus.> and to grant relief to you who are afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might.We're told that no one comes to the Father except through the Son, so that in order to know God, you have to know Christ. Jesus says, if you reject Me, you reject him who sent me. So to know God is to know Christ, to know God through Christ. And he says, do not obey the gospel. I think that's helpful when you consider what we just read in Matthew, that the Gospel is the news that there's forgiveness of sins proclaimed in the name of Christ, that we would submit to and repent in light of what Jesus has done, and then walk in obedience so that all those things that he talks to the righteous about in Matthew 25 show up. Because we're following Jesus in obedience to the Gospel. So it's not a list of ways that you earned it. Jesus has qualified us through his death and resurrection. His blood has covered us. That's what he said. If we made, if we're justified by his blood, how much more will we be saved from the wrath of God? So that it's work of Jesus that saves us. But it shows up in how we live. And there is a moment when people are separated. Those who knows Christ and those who do not, verse 9. They will suffer the punishment of eternal destruction away from the presence of the Lord and from the glory of his might when he comes on that day to be glorified in his saints and to be marveled at among all who have believed they will suffer the punishment, eternal destruction. This is what the Scriptures teach. This is what we believe. That there is a day where Jesus Christ, as the King of all things, judges the world, and that the stakes for that day are eternal. But at that moment, there is nothing left to do but to be sorted and evaluated, welcomed and cast out. And as we look forward to this day as Christians, and as we look to it as a day of joy, and as we look to it as a source of comfort and a call to endurance, it also should give rise to such compassion in our hearts that drives us into Willing, delighted obedience to proclaim this message, because we should not want to see any cast out.So as a part of God's church, I am sent to proclaim the gospel so that as many as possible might be saved through Jesus. What we're saying is we understand this reality and we're supposed to go. It's what we say every Sunday when we're finishing up some version really of this. Our world is broken and marred by sin. The people around us are caught in it, in despair and headed towards destruction. And that Jesus tell us, tells us that judgment is coming. But we know that there's salvation in him and him alone. So empowered by the Spirit, you are sent. The church is plan A for this message. There is no plan B. We talk through this every week. We remember this every week because there are people around us who are going to be sorted with the goats on that day. So Jesus in Luke 24 says,> and said to them, "Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem."But there's a proclamation of the hope of the gospel that is to be sent forward. Acts 10. This is Peter speaking. He says,> And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead.That we're commanded. Peter says, we were. He's talking about the. The disciples. But all of us that follow after them are commanded to proclaim this news that Jesus is the one who's going to judge and that there's forgiveness and hope in his name. Second Peter 3. He says,> The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.There are moments when you think, I just wish the Lord would come back. I wish he would end this. I wish he would come get us. And in those moments, I want you to hear the voice of the Spirit say, he's not slow, he's patient. And there are more who need repentance. He's not slow, he's patient. And there are more who need repentance. The message hasn't gone far enough yet. It hasn't reached them yet. He's got some that are going to believe at the message that's proclaimed and are going to marvel and weep and dance for joy on that day, but they don't know yet. And he says, but the day of the Lord will come like a thief. We won't see it coming. Two weeks ago they said the Rapture is coming. I don't know if y' all heard that. No, it wasn't. That's not how it works. Facebook won't know about it. It's going to come like a thief. It's going to catch us off guard. But then the heavens will pass away with a roar and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed.Why are we empowered? Why are we equipped? Why did they build a mile long factory? Because they were at war. And y', all. We should not be any less focused than someone who's building a bomber to fight Hitler. We should not be any less focused. We should not have any less ability to understand the purpose of what God has called us for. We should not lose sight of what really matters. Because there is going to be a day, and on that day, there's going to be a lot of things that do not matter. And there's going to be one thing that really, really does. Do you know Christ? Have you surrendered? Have you repented? Have you been saved by his blood? That's going to matter. But there's a whole lot of things that we focus on, spend time on, have energy in that do not matter. And we say things like, I don't know, it's been really busy. I don't know. It's hard for me to read. I don't know. I just feel so awkward. I don't. You know, I just. Bible's always been kind of confusing to me. Somebody's saying, hey. You say, hey, you need to be trying to build with people and share the Gospel. And it's like, well, I just don't know what to say. Then you say, well, read your Bible. Yeah, but it's hard for me to read. Okay. Didn't you quote stats to me about a sports team? Did you make those up or did you read them and memorize them? I don't know. I just kind of. It's hard. I'm busy. I can't. I can't make it consistently to this. I can't be a part of mission stuff. Okay. Do you miss a workout? Do we know what matters? Do we know that there is a day that will be to the glory of Christ, but there will be judgment on that day? Y' all have neighbors that don't know Jesus. Do I care or am I busy?As I was working on this and considering It I was considering how our groups function. We meet with one another and we have time where we're intentionally. We're just trying to practice what it means to be Christians, trying to practice what it looks like to follow Jesus. So we study the Bible together. We're not just a Bible study, but we study the Bible because Christians study the Bible. We eat a meal. It's not just about eating a meal, but we belong to each other. So we share a meal. We confess sin, we encourage one another, we ask, how's your life going? And we have a section in our normal group rhythm that's called Review the Mission, where we ask, who are you building with? How's that going? Who are you sharing the gospel with? And I've been considering recently that we have care nights. So if you're not in a group, there's a thing called a care night. If you're in a group, you know what I'm talking about. We sit and we say, how are you doing? Where do you need to repent? Where do you need to believe the Gospel? And I know as a group leader that if someone just said consistently was like, nah, oh, I don't do this. This isn't my thing. Or when we went around and we said, how are you doing? They just went, you know, basically some form of pass. We would be telling them, hold on a second. No, you. You need to understand how Christ interacts with your life. You need to know that you have sin, you need to confess, you need to walk in openness, you need to be rescued, you need to be redeemed. Like, we'd be pressing on this, but I started realizing that they're consistently. I feel like our group sometimes when it comes to considering mission, we just kind of. I don't have anything to say because that's not really a thing I do. And we need to have the same understanding. If that's not acceptable for people who know this, you have nobody in your life that you're praying for, that you're going out of your way for that. You care about meeting Christ? Nobody. Then find somebody. Love somebody. We tell people all the time, join a bowling league, but join it. As a missionary. I'll tell people. Sometimes I say, it's so hard to work at my job because I'm the only Christian. And it's like, I want to hug them and praise Jesus because Jesus has already infiltrated a place where there's no Christians, but you're there. Start praying, start pleading with the Lord. Start building friendships. We're supposed to Go.I was reminded as I was studying this, where Jesus says in Matthew, as he's telling the parable of the sower, he says, as for what was sown among thorns. So he tells a story. Somebody's casting out seed, and some of it lands in a place where crows come and eat it. And he says, that's the enemy. He just steals it away. They didn't understand. He tells about some lands in an area where it's got thin soil and it just burns up as soon as the sun comes out. He tells there's a place where it begins to grow, but thorns grow out. And he says, there's a place where there's good soil and it grows and produces. When he's talking about the thorns, he says this. He says, this is what that picture was. As for what was sown among thorns, this is the one who hears the word. But the cares of the world and the deceitfulness of riches choke the word and it proves unfruitful.> As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful.And I just wonder how much of when we talk about what it looks like to obey Jesus, what it looks like to share the gospel, do the things that we say are in the way, fit in the category of the cares of the world and the deceitfulness of riches. And if we heard the Word, but it's being choked, there's hope in Christ. There's a day of judgment. And those who don't know Jesus and have not had him rescue them will spend eternity away from them. And on that day, there's a lot of things you're not going to care about on that day. There's a lot of things I'm not going to care about that I've spent time, energy and effort on. And I read this and I say, lord, stay patient. Because there's more people who need repentance and we need to go. Let's pray. Where we ask that your spirit would empower us, that you would burden us with the glorious weight of the good news, that we would carry this message, that we would risk awkwardness, that we would risk difficulty, that we would focus on, that we would see clearly that day so that we might be comforted, so that we might endure, that we might run from sin. And so, Lord, that we might proclaim that you were going to judge the living and the dead, but that you are the living God who died so that there might be forgiveness. May we go to hell in Jesus name. Amen.The band's gonna come back up. We're gonna sing. But I would ask you at this moment to consider what needs to change? How do you need to organize your life if this is true? What does that mean? Who do you need to tell? Who do you need to tell today? Who do you need to call and say, hey, can we get together? Where do you need to be more intentional with the way that you organize your time so that we might go? This news is too good and that day is too real for us to stay quiet.

“You must not covet your neighbor’s house. You must not covet your neighbor’s wife, male or female servant, ox or donkey, or anything else that belongs to your neighbor.” (Exodus 20:17 NLT) The tenth and final commandment stands apart. While the other commandments, to a large extent, deal with what we do outwardly, this one deals with what we do inwardly. While the other commandments deal primarily with actions, this one deals with a state of mind and heart. A Roman Catholic priest who heard the confessions of thousands of people said he listened to folks admit to sins of almost every kind, including adultery and even murder. But he could not recall even one person who confessed to the sin of coveting. Maybe that’s because no one knew what it was. Coveting is looking at something, admiring it, and essentially taking it. For instance, let’s say your friend has a car. You say, “I like that car.” That’s not coveting. You say, “I want a car like it.” Still not coveting. You say, “I’m going to buy a car just like it.” Still not coveting. You say, “I want your car.” That is a problem. You say, “I’m taking your car.” That’s coveting—and grand theft auto, in this case. It is taking something that belongs to another. Something that was never meant to be yours. You’ll notice that the commandment says, “You must not covet your neighbor’s wife.” It’s not wrong to want a wife or a husband, but it is wrong to want someone else’s wife or husband. Second Samuel 11 tells the story of King David and Bathsheba. David saw Bathsheba bathing, asked about her, and discovered that she was the wife of Uriah the Hittite, one of David’s loyal soldiers. David demanded that Bathsheba be brought to him. He coveted her—and thus began his downfall. He committed adultery with her. He arranged for her husband to be killed in battle. He tried to cover it up by lying. David set in motion a series of broken commandments when he coveted. He, like everyone else, discovered that keeping the Ten Commandments is practically impossible. And that’s the point of them. How many of the Ten Commandments have you broken? Have you misused God’s name? Have you failed to honor your father and mother? Have you stolen anything? Have you lied? Have you committed adultery? Have you coveted? If so, you experienced the need to repent and ask God for forgiveness. The Ten Commandments aren’t intended to frustrate us or make us miserable. They’re intended to show us our need for repentance and forgiveness. The Ten Commandments weren’t given to try to make us holy. They were given to show us that we can’t be holy through our own ability. We are all guilty before God. The good news is that when Christ died on the cross, He atoned for every broken commandment. He took our penalty and our punishment on Himself. He died in our place so that we can be forgiven. Reflection question: How would you explain the Ten Commandments to someone who doesn’t know much about them? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In this episode of the LifePoint Church Podcast, Pastor Douglas shares a heartfelt sermon inspired by recent events and the series 'The Heart of David'. He discusses the profound impact of Charlie Kirk's life and tragic passing, exploring themes of revival, persecution, and the spiritual battle against evil. Pastor Douglas emphasizes the importance of loving our enemies, embodying Christian boldness, and being willing to sacrifice for one's faith. Using biblical passages from Acts and Second Samuel, he calls for a deep commitment to spreading the gospel and fostering unity in the face of growing societal divides.For more on LifePoint Church go to lifepointaz.com Find all our links in one easy spot https://linktr.ee/lifepointaz Follow us on Facebook https://www.facebook.com/lifepointaz Follow us on Instagram https://www.instagram.com/lifepointchurchaz/

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. My name is Spencer. I am one of the pastors here. We started a new series last week. We finished up First Samuel. We'll get back to Second Samuel in the new year. We started a series called Remember where We Are Remembering. We are walking through what it looks like to be a member here as we walk through our membership commitment. So we're taking the next few months to walk through this commitment. Normally, as we study through books of the Bible, we get to look at the text and follow along with what God is doing in his redemptive story in this world. But this is something where we get to walk through 14 membership commitments that we have written that our membership abides by and see where these actually come from, the scriptures, to see why we believe these things and why it is good to be bound by these beliefs together as a church, as we seek to be a gospel centered community on mission. So this commitment actually a lot of ways, when you read it, actually functions a lot like a discipleship game plan. And that's one of the things that we'll see over the next couple of months that this is if you want to figure out who we're called to be and how we're called to make disciples. These 14 statements kind of provide an outline for that. So if you're new and you've been coming around for a bit, this is actually a very good time to walk with us as we walk through this membership commitment to see the things that bind us together in belief and practice. But if you've been here for a few years, my hope is that this would be an encouragement, that this would be a shot in the arm. This would be galvanizing. This would help us remember why we commit to be members of this church and what we hope to do. So what we're going to do is look at two statements this morning. The first two statements that are foundational for really the rest of the statements that flow out of them. So we're going to see these first two foundational statements. But let me tell you first about how 98 people lost their lives a few years ago. So a few years ago in Florida, there was a condo building that collapsed. I mean, it just looked like a demolition. It just completely collapsed. And 98 people instantly lost their lives. And I remember watching the video from that. I remember me kind of echoing the same sentiments that so many people have, which is, how in the world does that happen in America in 2021? Like, how is it possible for an entire building to just collapse? And everyone was like, I mean, you've seen throughout history, this has happened with different buildings, but with all the building codes, all the things we have here, how does a building just fall? And as they started to do the studies on it, it became very clear that what happened with this building is what happens with a lot of buildings over time. But the foundation of this building was not sound. It seemed they had cut corners. It seemed they had neglected things, and the foundation was crumbling, and it was unable to support the weight of everything above it. And when they did this, when they neglected the foundation of this building, catastrophe ensued. It was a disaster. It was awful. And I can think of no better metaphor than to think about what happens if you build your life upon the wrong foundation. That as you think about faith, what it means to build your life on the wrong beliefs. Because if you do not have a solid foundation to build your faith upon, it will crumble under the weight of everything above will not last. It will break and it will fall. And these first two commitments are unbelievably important to us. They're important for us. They are the foundation upon which we build the rest of our faith. So we're going to walk through these two commitments. We're going to see how important they are, because they are how we view the Bible and how we view our God. So let me pray, and then we'll walk through this together.Heavenly Father, I pray that you might help us either discover or for some of us, rediscover what it means to be a people that build our lives upon you. And may that be so compelling to our hearts that we not just be hearers of the Word, but we would be doers of the Word in responding in faith and in repentance and reorienting our lives in a way that honor you. In Jesus name, Amen.All right, so we're gonna get this first. Commitment number one. The Bible is God's inerrant revelation of Himself to us. And I accept it as the authority over my life. Life. That's the Bible. The first 60 or the 66 books in the Bible, from Genesis to Revelation. If there's a blue Bible around you, that's it. That that Bible is God's inerrant, meaning it is truthful, it is trustworthy, the inerrant revelation of Himself to us that God reveals Himself to us in His Word. It's how we know God. And I accept it as the authority over my life, meaning I submit myself to this God through His Word and trusting him and believing him and being obedient. To his will. That's what this commitment says. And some will ask, wait a second, why are you starting with the Bible? Why don't you start with God? Why would you elevate the Bible above God? That seems out of order. And I could understand how it may seem that way. When you read a lot of systematic theologies, which are just theology textbooks that have organized our beliefs in a way that's systematic. That's why it's called systematic theology, you guys. In case you didn't know, they start with the Word. And the reason why is because before we get to who God is, we have to start with a baseline. How do we actually know who this God is to begin with? How can we actually know Him? What is our source? Now, there are two sources for how God reveals Himself to us. The first is what's called general revelation. This is creation revealing who our God is. That when you look at the Milky Way, that when you look at the Grand Canyon, when you feel that there's something bigger than yourself and you feel small and you start to see someone had to have made this. That is how God reveals Himself generally. Romans chapter one captures this in verses 19 and 20.> because what may be known of God is plain to them, for God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. (Romans 1:19–20 ESV)What we see in that is this reality that the heavens, the stars, the beautiful mountains and valleys and sea and rivers, all of it in its grandness, reveals the. The invisible attributes of God, namely His divine power, that a creator made this, that feeling that everyone feels that's built into us because God has revealed Himself through creation. When you read Psalm 19, which is a psalm that regularly shows up in our call to worship, the first half of that psalm is picturing how God reveals himself to creation, how it shows his glory. So that's one way God reveals himself. The second way is what's called special revelation. This is how God specifically specially reveals Himself to us through His Word, through the Scriptures, through from Genesis to revelation, these 66 books in the Bible. And that's how we get to know God. Specifically the Book of Hebrews, which is a New Testament letter that is capturing how Christ fulfills the old covenant. So it very helpfully ties together the Old Testament and the New Testament.> Long ago, at many times and in many ways, God spoke to our fathers by the prophets, 2 but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. (Hebrews 1:1–2 ESV)Then we get this picture of he talks about our fathers by the prophets. That is the Old Testament, that God spoke through the prophets. That's how we have the Old Testament, the Old Covenant. But in the new covenant of Christ, Jesus speaks. And when you play that out, what that is is the Gospels, the recordings of Jesus teachings. And then the apostles who God used to write Scripture to. We saw this last week to churches in the New Testament, to people of the New Testament. These are the apostles who carried the teachings of Christ with them and God spoke through them to us. The Old, the New Covenant together, the Old and New Testament. This is God's word to us that reveal more of who God is in a way that creation cannot, in a way that is powerful. In 2 Timothy 3, 16, 17, it says all Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training and righteousness. That the man of God may be complete equipped for every good work.> All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work. (2 Timothy 3:16–17 ESV)That language of breathed out. That's where we get the word inspired. That God inspires through men his eternal wonderful truth. And God uses this to bring us into faith. But he uses this to teach, to reproof, to correct, to train us in righteousness that we may be equipped for every good work that God has called us to do. The Scriptures are powerful and they are true. That God has spoken truthfully. We use the phrase inerrant means devoid of any error. This is something we've taught for years in our church. We've talked over and over again about how God speaks truthfully, that our Bibles are trustworthy. And after teaching this for years, this is something that actually in our membership commitment, we've added this word inerrant. And we'll talk about this at family meeting to help clarify. This is something that we've always believed and it's something we should build our faith upon to trust God that when he has spoken, he has spoken truthfully. That certainly there are times in the Bible where it's hard to figure out what this text means versus this text. But as at the end of the day, when the dust settles, we can trust our Bibles unbelievably trustworthy. There's so many people who've dedicated their lives to helping see some of the nuances of how the Greek and the Hebrew were transcribed over time and how it's completely trustworthy. We spent some time in this in the past to help us see that our Bibles are so unbelievably trustworthy. We've looked at some stuff from like, Wesley Huff. We've done some video work on that in the past to help us see that man. There's so much that we can see that we can build our lives upon this as being true. And the Bible testifies to this. We look at Psalm 19, the second half of Psalm 19. It begins in verse 7.> The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple; 8 the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes. (Psalm 19:7–8 ESV)Law, testimony, precepts, commandment. These are all phrases that mean the word of God. And it is perfect and it is sure and it is right and it is pure. And you'll see this over and over again. The Scriptures are trustworthy. They're reliable. That when God speaks, we can trust him. And not just trust him, but obey him. That we would see him as the authority in our lives. The Scriptures are authoritative. The way God speaks, we respond. So much so that when he says, flee from sexual immorality, we say, yes, my flesh wants this, but I'm going to flee. I'm going to run from this. Because I know ultimately I'm going to trust you over my own desires. That when God says, keep yourself from the love of money and be content with all things, we say, I know that I live in a culture that pushes me to build my life on success, the American dream, but I'm going to run from that. I'm going to keep myself free from that. I'm going to trust you above my own instincts, God. That when God speaks, we respond. This is unbelievably important. This is foundational. Because the Bible has to be part of this foundation that helps us trust who our God is. When he says who he is and it reveals who God is, which is our second commitment that we would know this God commandment number two. The God that scripture reveals has existed forever as a trinity. God the Father, God the Son, Jesus, and God the Holy Spirit.So the God that scripture, that's the Bible that you have reveals, just talked about, has existed forever, meaning that God is outside of time in a way that breaks our brain. That time is a linear thing that he has created and eternity past, which we don't know how that works. God forever existed. He exists in outside of time. And when time ends after time and eternity future, God forever exists, which again, we don't Know how that works. Our finite minds can't understand that, but has existed forever as a trinity. God the Father, God the Son, Jesus, and God the Holy Spirit. Now, Trinity is not a word you will find in the Bible. It's not a word that you'll see in the Scriptures in the same way that inerrant is not a word you'll find in the Bible. But over time, we've had to. We've had to come up with words and concepts to describe what's happening in the Scripture and also answer false teachings over time. And that's where the doctrine of the Trinity came. In the first few centuries, as the early church fathers were looking at the Scriptures, trying to understand who our God is, we came up with the doctrine of the Trinity, built upon the Scriptures, which just means tri unity, our triune God, Father, Son, Holy Spirit, three distinct persons, completely and fully one God. Which, as we try to understand that, again, our brains do not compute. I got three kids, 10, 8, and 6. When we read the Bible together, when we talk through different theological things I'm trying to instill and teach to them, they get to the Trinity and we've had this conversation, and they'll be like, wait a second, wait a second, wait a second. Our God is one, but he's three. But three isn't one. And they just go, what? That doesn't make sense. And I say, welcome to the party. Christians for centuries have sat in the mystery of who our God is, that he is one and that he's three. And, yep, what you're feeling right now is very normal. And there have been ways to try to explain who our God is as a triune God. There's a symbol that's been used for years in church history that I find helpful, and it's been very, very, very common for many centuries. And it helps us see that the Father is God, but the Father is not the Son, and is not the Holy Spirit. And Jesus is God, but he's not the Holy Spirit. He's not the Father. The Holy Spirit is God, but he's not the Father, and he's not the Son, Distinct, but all God. And it's like, what I know. It's hard. It's hard for us to understand it. It's paradoxical. It may seem contradictory to us because we operate in finite rules, in finite order of the universe. Our God is infinite and stands outside of the finite order that he created. So we take this in faith to understand who our God is. And the Church did this. Y' all looking at the Scriptures, looking at Genesis 1:26, it says, then God said, let us make man in our image after our likeness.> Then God said, "Let us make man in our image, after our likeness." (Genesis 1:26 ESV)That is God, us, our in conversation with himself, making humanity in his image. That when Jesus gives the great commission, he says, go therefore, make disciples of all nations baptized in the name of the Father, the Son and of the Holy Spirit.> Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, (Matthew 28:19 ESV)That when we baptize people in the name of our God, it is Father, Son, Holy Spirit. Three in one. In the New Testament, when you get to certain sections that are encouragements, you see 1 in 2nd Corinthians 13:14. It says, the grace of the Lord Jesus and the love of God, the fellowship of the Holy Spirit be with you all.> The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. (2 Corinthians 13:14 ESV)And it's this language of Father, Son, Holy Spirit, that God the Father, in his deep love for us, sends Christ the Son to be crucified for us to conquer the power of death, of the resurrection, to bestow grace upon us. That the work of the Holy Spirit renews and brings to life in our hearts and carries us through to completion until we see God face to face. This is the work of our triune God. And it's something that the Church has grappled with for a very long time. That's one thing I don't think we appreciate in the modern setting. We don't appreciate that the first few centuries of the Church was really trying to understand this, really trying to get this right, really having big debates and trying to understand our God correctly. And I think we take those battles for granted. I do. We'll try to explain God with cheap illustrations that don't, not only don't do justice, but speak wrongly about our God. I've heard this for years. This is a classic illustration. Some will say that, you know, God is like water, and at room temperature it's a liquid, but when you freeze it, it turns into a solid because it's ice. That's the second form of water. But the third form of water is when you heat it up and it turns into a vapor, it's a gas. So it's all one substance. One substance, but three different forms. And people go, oh, yes, that's a great way to understand it. And church history goes, no, no, no, that's a historical heresy called modalism. One God, three forms. That is not what I just put on the screen earlier. No, that's something the Church fought over for a very long time. To not see as one God and three substances. No, one God, three distinct persons, three and one. And it's hard to wrap our minds around this, but we should go with what the Scriptures give us. We should not try to go outside of it. We should not try to oversimplify this for human understanding. No way. And we should acknowledge those false teachings that get the Trinity wrong and realize that there's danger in that it leads to judgment. That Jehovah's Witness, Mormonism, Oneness, Pentecostals, Christian Scientists, Unitarians, all preach a heretical view of the Trinity and that leads to judgment. We should seek to remember our history and to remember our Bibles, because those versions are not true in any real biblical sense or historical sense at all. The Bible reveals our triune God, that we get to know who he is and all of his mystery and all of his wonder without trying to oversimplify this for our finite minds. I heard a lecture in seminary once. We had a guest lecturer who came in and he was lecturing on Trinitarian theology. And I so appreciated. He was quoting a guy named Gregory of Nazi Ansus as a church father. So don't get humbled on his last name. He's like 3rd, 4th century, so has nothing to do with the Nazis, just has an unfortunate last name for history. But he was quoting Gregory who said, I cannot think on the one without quickly being circled by the splendor of the three, nor can I discern the three without being straightway carried back to the One. And the lecturer was making a point that we should be overwhelmed by the threeness of our God, that our God is three. And we were so blown away and captivated by his three ness that we should run back to the oneness of God and see who our God is as the one true God. And we've thought too much of the oneness of our God. We should be driven to the splendor of the three ness of God and be driven back between three and one, three and one. And to keep our minds always there. And I've always found that to be wildly helpful for my soul. To think of our God as the one true God, and also to think about the Father and how loving and how wonderful he is, and how sovereign and wonderful our God is, and think of Christ and His beautiful work that's been given to us that we don't deserve, and to think of the nearness of the Spirit at work in us. We should be thinking about our God in trinitarian language, in our souls, in our speech regularly.So that's our first two commitments. The Bible is God's revelation of Himself to us. And I accept it as the authority over my life. And the God that revealed the scripture reveals has existed forever as a trinity. God the Father, God the Son, Jesus, and God the Holy Spirit. These two commitments are foundational, foundational to Christian belief. If you reject them, you're in danger of judgment. Listen, they cannot be just nice thought exercises. They can't just be neat ideas that are just floating. That we ascent. We agree. We agree to. It's like, yeah, I get that. And then just mentally agree with it without believing in it, building our life upon it and orienting our reality in line with it. Because if we don't do that, we're in danger. This cannot be just head knowledge. It cannot be. I mean, you can, with head knowledge, agree that gravity exists. In theory. You can have mental agreement that says, you know what? Yeah, it makes sense. It's a decent idea. In theory, that makes sense. But if you don't actually believe in gravity, if you don't actually orient your life as if gravity is a reality, you're in danger. You will find yourself on the Gervais street bridge thinking, I don't know, I mean, maybe it's true. Mentally it makes sense. But I also, I think I can invent my own beliefs here. Maybe I can fly. Maybe I'll float off this bridge. And if you do that, you will crash into the congaree. And if the crash doesn't kill you, one of those gators they've been taking pictures of near the bridge will snatch you up. You can't. This, this cannot be just mental. Yeah, yeah, no, no. Our reality has to be built upon this. And if it does, if that's not what we do, we are in trouble. We're in danger. But life is so much better when we orient ourselves on what is actually true and build our lives upon that.So I have two challenges as we close up to think through these two commitments as we want to grow in this as Christians. And the first is we become people of the Word. That we should be a people that make the scriptures central in our lives and fight to do this over and over again. I have a few different ways we can do this. The first is we see that our worship is centered in the word of God. That our worship is centered in the word of God. That as we gather here on Sundays to realize and to celebrate that the Word is primary, that we begin with a call to worship that comes from the scriptures. When you hear the call to worship, you should not just be checking out and be thinking of other things, but should be thinking about the words that we are reading. That point to who our God is. That we have scripture readings, liturgy readings that we should not check out from. We should actually clue it and see the importance of reading the Word out loud together. That we should realize that our songs are chosen not haphazardly. There's a team that chooses songs that align with what we're teaching, that align with, that help teach us wonderful theology that we can sing deep into our souls and to sing that joyfully in a way that helps the Word be centered in our heart. This is why we preach sermons from the Bible and honestly why we do this. Most of our sermons are just going through books of the Bible. That's most of our teaching. Over 80% of our teaching is what's called expository preaching. For theology nerds, that'll mean something to you. For others of you, it just means that we're going through books of the Bible verse by verse, expositing the text, helping understand who our God is. And this. Most of our preaching is just going through books of the Bible. And every now and then we'll do a topical series like this. But we do that because a honestly topical series, not our best. Our best stuff is just being honest with you. It's harder for us. It's a lot easier, and it makes a lot more sense just to go through books of the Bible. But the more important reason is we just want to walk through the Bible. And if we're in charge and we get to pick text here, here, here and there, we're going to pick things that we want. I'd rather just pick books of the Bible, walk through them, not skip things, lean into the difficult stuff and get the Word into our hearts. And that's what our teaching is. Our teaching is scriptures centered in the scriptures. But we have to be, as a people, mindful of this and joyfully embracing this. The Word of God should be central in our worship. And when we leave here, every. Every time we leave on Sunday, we say the church is plan A for advancing the kingdom, for advancing the Gospel. There is no plan B. We mean that. Which means that our evangelism needs to be centered in the Word of God. That when we leave here and we take the word that we've been given, our evangelism needs to be centered in the Word of God. Which means that when we talk to people who are not believers, it cannot just be wise and persuasive arguments. Those can be helpful. But if you never get to the gospel that flows from the scriptures, you're not actually preaching the gospel. But if you think that preaching the gospel is just friending someone, befriending someone, which we should do as Christians, we should be the most hospitable, the best of friends, the most reliable. But being a friend to someone isn't the gospel. It's not. There's a phrase that gets thrown around quite a bit that says, use the gospel, preach the gospel, and if necessary, use words. And it gets attributed to somebody who didn't even say that. But that guiding ethos has for the last few decades just made us be, okay, I'll just share the gospel of my life. And it's like, no, you can live out the gospel in a way that makes the gospel compelling, but you have to say words. You got to declare who Jesus is. You should memorize some scriptures. You should know how to break down Romans 6:23 and sit with someone and help them see who God is. Our evangelism should be word centered. As we scatter into community groups. That's the third thing. Our groups are word centered. We come together as groups regularly and we study the Word because there's power in the word of God exposing the thoughts and intentions of our hearts. Hebrews 4:12 that we should see this. And as we are walking with other Christians, we should point each other to the Word. That means an accountability that when someone is sinning, we should lovingly and winsomely compel them from the scriptures to say, hey, here's what obedience looks like. One of the things we say is when we practice is we use the phrase good news before good advice. What that means is that when someone shares a problem, we don't want to jump to, okay, here's a bunch of life advice to be able to fix that. No, we want to start with the Gospel. We want to pause and say, hey, can I remind you of who you are in Christ? That your identity doesn't come from your work. It doesn't come from what you do in the office. Your identity comes from the God who saved you, who redeemed you, who set you apart to love him and delight in him. And one of the ways you do that is you actually glorify him in your work. But step one, like you need to believe that first. Now let's talk about your problem outside of that or flowing out of that. But that comes from the scriptures. Those ideas, the gospel comes from the Scriptures. We should be word centered in how we point one of the two Christ and our groups and our groups needed to continue in being word centered. We should be mindful of if the majority of things that we are saying are absent and detached from the Scriptures and we should course correct if that is the case. Fourth thing, our care is centered in the Word. The way that we care for one another is centered in the Word of God. That goes back to something similar. I just said that when someone has an idea about how to care for someone, we want to be able to take everything, every idea and filter that through the Word of God and see, is that biblical? Does that make sense in light of the teachings of the Scriptures? Because we want to be Bible people in how we care for one another. We want to be able to think scripturally and give Scripture when it's appropriate. Our pastoral counseling, which we do, is that at times it can be complex in the things that we go through, but ultimately at its root core, it's simply walking with other people who are struggling and helping them see. Do you see who God is in His Word? Do you see how knowing him and how delighting in him actually exposes some of the things in our own life? The brokenness, the sin, the struggles, the idolatry? We want to be a people whose care is centered in the Word of God. And lastly, we want to have spiritual disciplines that are centered in the Word of God. We want to be a people who stay disciplined in His Word in a way that truly takes the Scriptures, adores them, and meditates on them day and night. I want to be like that picture that we just read earlier and sang about in Psalm 1. It's planted in the streams of water that flow from our God and the living and abiding Word of God that bear fruit in our lives in wonderful ways. And I know over the years I've heard the popular rebuttal that says, okay, yeah, I mean, I get it, yeah, read your Bible. You know, I've been told that and I've done that and it didn't work. And as I've heard this over the years, I've thought about my own soul in this. What I've realized is I don't think we truly understand what it means to actually be rooted in the Word of God like we're supposed to. I don't think we truly understand what it means to meditate regularly in the Word of God. I think what happens is that, that our souls are so over entertained, so easily distracted, so glued to our phones that we are so now oriented to experience 20 second clips in a way that has made us so distracted, that the idea that we think is that alongside that we can Inject a few minutes of the Word in our day, here or there, every few days. And that. That somehow is supposed to counteract all of the things that we fill our soul with that rob us of joy in Christ. And God sometimes does, in those few moments, supernaturally, just in his wonderful power, work through the Word in that moment and reorient our souls. But often what happens in the lives of ordinary Christians in ordinary days is regularly meditating upon the Word of God in a way that seems saturates our souls so that when we are walking through whatever we're walking through, we're able to see it through the lens of the Gospel. And that's different, y'. All. When you study the faith of the people of old, of centuries ago, it's like they'd wake up and they'd read the Word of God and they wouldn't just leave it there. They'd pick it up and they meditated on it throughout the day. And they continue to think about it, continue to process it and chew on it and enjoy it. And then as the day closes, as their evenings close, they come back to the Word and they'd read it and they'd enjoy it. And even those Christians walked through seasons that were dry, that felt like a spiritual desert. But they persevered knowing that the path to getting to the other side of that is to continue to stay disciplined in beholding who our God is and His Word. So when I hear, yeah, I read my Bible, it didn't do anything for me. I'm just like, I don't know if we actually did. Not in the way the Scriptures outline, not in the way that we're supposed to. Not in the way that God invites us into. No, I don't. We cannot reject the power of God's Word as people under the authority of God's Word and make God the least influential position on our screens and in our souls. That cannot be. And I feel this, y'. All. I feel this personally right now. So as we look at our commitments, I know some of our commitment is going to cover this. We need to come back to being men and women who are disciplined in the Word of God, which means at times you're going to read things that you don't like. You're going to read the Scriptures and go, I don't know if I'd like that. One of the things I've appreciated over the years of walking with people is at times when you come up against something in the Bible that says, I don't like this. It's like that's okay. But in faith, trust the God who wrote it. And in faith what you'll see is that over time you may not like that, but at time you'll grow to believe that is actually ultimately what is good for you. And that God willing, he's going to change our hearts. That we might love the things that we once did not like at all. But that takes discipline and that takes some pursuit and that takes making God central in our lives. We should be people of the Word.The second and the last is we should become people of God, become Bible people and God centered people. People love God. I don't mean that in a way that says that this is how you make yourself a Christian. That's not what I mean. I mean that if you're in Christ, we should be just of God in a way that Jesus taught when he said, pursue God with all your heart, all your mind, all your soul. That we should be a people. That our intellect and our affections, our emotions, our whole being is oriented towards our triune God. We should think about God the Father in a way that says, I love our heavenly, my heavenly Father. That he's a better Father than any earthly Father I could have. He's a better authority figure than any authority figure I could have. That I'm going to trust in my heavenly Father. That I want to behold Christ the Son and think about all the ways every day as I sin, every day as I struggle to remember Jesus. Thank you that you bled and you died for my struggles, for my brokenness. That we remember the work of the Holy Spirit in our lives in a way that helps us remember that every moment of our lives, in every room, God is present with us. To believe that, that God is present with us. That even when we can't feel it, we know by faith he's with us. We should think and dwell and enjoy our triune God. One of the normative ways to do this is through prayer is to seek our triune God in prayer. Jesus taught the normative pattern of prayer is to the Father. So we should pray normally to the Father. Most of the prayer you see in the New Testament is to the Father, our Father who lives in heaven. But we also should pray with the rest of the Trinity in mind with Christ the Son and the Holy Spirit and be trinitarian and how we think about prayer. To think about God the Father that we are submitting to and enjoying in prayer. And Christ our great High Priest who offers our prayers to the Father and the Holy Spirit who prays for us when we don't know what to say ourselves. Our God is wonderful and he is good and we should orient our souls to toward our triune God and be God centered people, Father, Son, Holy Spirit, one true God. And if we make him our pursuit, make him the goal of our affections, of our desires, God will form us in the people that he's called us to be. And I believe that if we build our lives on these first two commitments we walk through that we will set a foundation that is meant to last. That we will build our lives on a foundation that will not crumble. Y', all, I have. I'm serious. I have watched friends who seemed like they were on fire for Jesus, that raised their hands and worshiped and knew all the right phrases and knew all the right correct answers, who did not build their life on this foundation, who began to question the Bible, who began to question the validity of it, who became skeptical, who began to slowly drift in a way that they didn't just walk away from God, they became enemies of God and to this day are still throwing stones at Jesus and his movement. It is important for us to evaluate what are we building our life upon. What is the foundation that everything is built upon? These two commitments are vital for building a foundation that will last.Let me close with the words of Jesus at the end of the Sermon on the mount in Matthew 7 and I want you to hear these if you have to close your eyes to focus, do so. But I want you to hear what Jesus says to us. He says, everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock.> Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. 25 And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. 26 And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. 27 And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it. (Matthew 7:24–27 ESV)What he just said is that everyone who hears my words hears Christ's words, believes, trusts, obeys, and builds their life upon them. It's like a wise person who built their house on the rock. Verse 25 and the rain fell and the floods came, and the winds blew and beat on that house, but it did not fall because it had been founded on the rock. That when the storms of this life shift you and beat upon you, when you feel suffering and trials and the storms of temptation, everything that begins to shake, you won't shift off of the rock because you were built on a solid foundation. He goes on to say, and everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell and the floods came, and the winds blew and beat against that house and it fell. And great was the fall it that Jesus warns and says, if you don't build your life upon me, upon Christ, upon our triune God who's revealed himself in his word. If you don't, it will not last. And when the storms of life come, you will be shifted. But we as a church resolve to commit ourselves to be built upon the rock that is Christ. These two foundational commitments are vital. And if we will build our lives upon pursuing and knowing and delighting and trusting our God and His Word, so that we might know who God is and respond to him in faith and repentance and delighting in him and trusting him and walking out joyfully in obedience, we will stand.Let's pray. Heavenly Father, I pray that you might help us begin. Some of us begin to see the beauty of the scriptures that reveal who you are. That we would not believe in anything else, in anyone else, that we would build our lives upon you as our solid rock and faith foundation. But Lord, that comes through your redemptive work in our hearts, through helping us to see you more clearly and growing in us spiritual fruit that helps us know you in Jesus name. Amen.We're going to respond here by taking the Lord's Supper. I want to read from Mark chapter 14 to prepare our hearts to take the Lord's Supper. Here Jesus.> And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, "Take; this is my body." And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. And he said to them, "This is my blood of the covenant, which is poured out for many. Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God." (Mark 14:22–25 ESV)That when Jesus was sitting with them and he took the bread and he broke and he took the cup of the new covenant, he said, this is my work done for you. The second member of the Trinity looking at us saying, I love you so much that I came to have my blood shed for you. And if you're a Christian and your life is built upon the rock that is Christ, you get to in a moment joyfully come to the table confessing our sin, but confessing our wonderful Savior as revealed to us in the word of God. So in a moment, prepare your heart. There's gluten free back in that back corner over there. But come and take the Lord's Supper. But hear this. If you are not a Christian, if you haven't trusted in Christ My hope is this morning is you would not come to the table, but you would come to Christ. You would place your faith in him, and you'd build your life on the wonderful foundation that is our God. But when you're ready, come.

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. My name is Spencer. I am one of the pastors here. So we, as I said last week, we are taking a break. We just finished up First Samuel and we are not going to jump straight into Second Samuel. We're going to do that in the new year. We're going to do a series called re member series called Remember. We'll do that through the fall and then we'll do give series and we'll come back to Second Samuel. We're excited about this series. This is an opportunity for us to revisit and remember what it means to be a member of this church. See how clever we are with titles, you guys. There you go. One clap. It's an opportunity for us to revisit what it means to be a member of this church. So we're going to over the next few months walk through our membership commitments and revisit the things that bind us together as beliefs and practices. And then if you are a member of this church, we'll have the opportunity this fall to actually recommit to membership. We're excited about that and we're going to have more information about that at our upcoming family meeting. So make sure that you are there if you're a committed member of our church, to be at family meeting. But we're thankful that we get to walk through this over the next couple months. These 14 different membership commitments that we have before we jump into those commitments today, I want to look at the why and the what of membership. We need to look at the why and the what of membership before we jump into what we actually commit to as a church. Because some folks will pose the question, why membership in the first place? Why do you have membership? Why belong to a church? Some people ask, is church membership even biblical? Like, where do you get this idea? So we're going to examine that idea while also being clear about what it means to be a member of this church. Like what is our membership commitment all about? And there's some language that we use that is going to sound very familiar, that if you ask what does it mean to be a member of of Mill City Church of Cayce, There's a phrase that will show up as we walk through this today. I know it's going to blow your mind like you've never heard it before. But we are a gospel centered community on mission. It's the language we use over and over again. I'm pretty sure it's on the wall somewhere in the lobby. But there's a reason we are that and there is a Reason why that really defines who we are as a church. And we're going to see that as we walk through why membership, but also what it means to be a member of this church. So I want to pray for us and then we will walk through this together.Heavenly Father, I pray that you might help us have ears to hear this morning. I pray that you might help us see why it is good to belong, why it is good to commit to following you, to delighting in you, to loving one another, to being obedient, to take the gospel to our city. God, I pray you'd help us be present and we'd be not just hearers of the Word, but we would be doers of the Word. As we trust you, we ask this in Jesus name. Amen.All right, so why do we practice church membership? Someone will ask, where in the Bible do you find the command to be a member of a local church? Now, this may come as a shock to some of you, but you're not going to find any one verse in the Bible that commands for you to be a part of a church through church membership. There's no Third Corinthians that shows up and says, and be a member of a local church and submit to the elders of that local church. There's not any one verse that really makes this crystal clear, which is if there was, it might make the conversation about membership a little bit easier over the years as we've had it. But what you will see is as you look through the Scriptures, you'll see that God is doing something in setting up his church. And that's what I want to do. For the first part in answering why membership? I want to do what's I want to do a biblical theology of church membership, which is going from the Old Testament to the New Testament to see how God is developing this people that is going to belong to him, with him at the center to declare His Excellencies to a lost world. So that's what I want to do, starting off in the Old Testament, in the book of Genesis. So God chooses in the Book of Genesis, Abraham that he's going to form a people through. He promises Abraham he's going to have a great nation that's made through him. And in this selection of Abraham, we see that God is going to have a unique, special relationship with him and his people, unlike the rest of humanity. And there's this promise of this great nation, this great people that he's going to bless the nations through. And then when you get to the next Book of The Bible, the second book, the book of Exodus. You see that God takes his descendants, the twelve tribes of Israel who have been slaves in Egypt. He brings them out of Egypt. And when they're wandering in the wilderness in Exodus 19, you see really the formation and the formal covenant relationship that God establishes with his people. And in Exodus 19 he tells his people in verse 5,> Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.These are the words he shall speak to the people of Israel. Then he tells them that you are my treasured possession. And as this is going to play out, he's going to take this people, his treasured possession to the promised land. He's going to set himself up in the center of his people to be a God centered people that are uniquely his, unlike any other aspect of creation, unlike any other people. And that this people is going to be a kingdom of priests and a holy nation. This people was meant to be separate from the nations that look different, that proclaim the excellencies of God as a light to the surrounding nations. And then this is Exodus 19, right before Moses goes up to Mount Sinai to receive the Ten Commandments. When he gets the Ten Commandments, you see the first four commandments and the Ten Commandments are God centered commandments. This is how to have right relationship with God and worshiping God alone. And then the next six are how to live in good community with one another, how to love one another, how to trust one another, don't lie, don't murder, don't steal. And then the rest of the Old Testament law is really expounding upon those 10 Commandments. It's helping them see in their context, in their time, this is what it means to be a people who has God at the center, who loves one another fiercely in a community that takes care of one another, that looks separate from the nations, that declares how good our God is. And when you read the rest of the Old Testament, you see a people that most of the time falls on their face in trying to live that out, that over and over again. They don't put God at the center, they worship other gods, they don't love each other, they don't serve each other, they take advantage of one another. And instead of looking separate than the nations in order to show how good their God is, they look just like the nations. And that is the reason that they need a Savior and there's this hope from the prophets proclaiming this Savior is going to come. And then Jesus comes.Flip to the New Testament. When Jesus comes, he begins to develop this with new and better language. You see, if you just take the Gospel of Matthew, just start there. When you start reading the Gospel of Matthew, you're going to see what God is doing. In Matthew chapter 4, Jesus begins His ministry by preaching the gospel, proclaiming the gospel of his kingdom that is coming, and declaring the good news. And then he also chooses a people. He chooses the 12 disciples, these disciples whom he's going to build his church through. He begins teaching them. You keep flipping. Go to Matthew chapter five through Matthew chapter seven. You read the Sermon on the Mount. This is a retelling of the law and new and really better language, showing the heart of God all along for his people. What it looks like to put God at the center, what it looks like to take sin seriously, to live in community. We see some of this and more teaching, more of his ministry. When you get to Matthew chapter 11, you see that he commissions out his disciples. He puts them on a mission trip to begin to declare the good news of the Gospel to the people in the surrounding areas. You keep reading the Gospel of Matthew, you see more teaching, you see more of his work and his ministry. And then you get to Matthew chapter 18. And then Jesus begins to use a word to describe what this people is going to be, that he's making this new covenant people, and that is the church. The Greek word for that is ekklesia. It means church or assembly. And it shows up in Matthew 18. And Jesus begins to describe what this church is going to look like. It's going to be a people who take sin seriously, who hold each other accountable, who practice radical forgiveness. That is unlike the rest of the world. Jesus continues to teach. He continues to form his people. He continues to disciple his disciples. And then it is time for him to do the work that no one can do. He does the work of salvation. He takes his perfect record of righteousness with him to the cross. He dies on the cross for our sins because we were unable to to obey the law. He dies on the cross, taking judgment upon himself. He conquers death at the resurrection, removing the power of death over his people. And then he looks at his disciples at the end of Matthew and he tells them,> Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.He tells them, you're going to take everything that you've learned from me over the last three years. This message of the gospel that I came to redeem you and save you. This message of what it looks like to be a people that are committed to having God at the center and loving one another. Well, you're going to take that to the nations where they're going to hear the gospel and believe and you can read Mark and Luke and John and you're going to see this story over and over again. Then you get the book of Acts where Jesus ascends to the right hand of God the Father being king over all creation. And then the Holy Spirit descends upon his people and the church begins in Acts 2. You read that Peter, filled with the Holy Spirit stands up, preaches the first sermon at Pentecost and 3,000 people, people place plus people place their faith in Jesus and are baptized. And then we see some of the very first acts of this church and responding to Christ in faith and baptism. It says in verse 42. We'll have more time to study this exact passage in community group this week. I just want to hit some of the highlights to help us see what God is doing here. In verse 42 he says,> And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers.That's the teachings of Christ. They devoted themselves to the apostles teaching. They were a gospel centered people. And it continues into the fellowship and the breaking of bread and prayers. You go to verse 44.> And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need.That they were a people that believed the gospel, devoted themselves to that teaching, but they devoted themselves to one another. They fellowshiped together, they broke bread together, they took care of each other's needs. They saw their brothers and sisters in Christ as more important than money and material things. And they're selling their stuff so that they can take care of one another. And then it goes in verse 47 and finishes.> And the Lord added to their number day by day those who were being saved.That this message continues to be introduced to people who hear and believe and are brought into the church to continue to be a gospel centered community on mission to take the gospel to the world that desperately needed it. The church in Jerusalem continues to expand as you follow the story. Keep flipping through Acts. All of a sudden God has a plan to see scatter his people and involves the death of one of his servants, Stephen. He ordains the death of Stephen who's proclaiming the Good news of Jesus Christ and he's murdered for it. And in Acts chapter eight, after he's martyred, it says, and Saul approved of his execution. And there arose on that day a great persecution against the church in Jerusalem. And they were all scattered throughout the regions of Judea and Samaria, except the apostles. And now we see that the plan is spreading, that it's not just a church in Jerusalem now, it's in Judea and it's in Samaria. And the church is going global. One of the ways this has been described is that the church globally is the big sea church in creeds. That's called the Catholic Church. It's not referring to the Catholic denomination, but the Catholic meaning universal. That there's this global, universal church bound together by Christ. But it's not just in Jerusalem, it's in Judea, it's in Samaria. It's scattered in communities across the world in local churches. That's usually called the little C church. But there are little C churches who are forming together with Christ at the center, seeking to be what God has called them. Now the church is spreading past Jerusalem. And then that man who was involved in the killing of Stephen Saul in Acts chapter nine is on his way to persecute more Christians. And then Jesus blinds him, converts him. And then we know him mostly as Paul. And then Paul is set apart to take this even further. And he plants churches all over Asia Minor, all over Europe. And the church begins to spread and expand. As you continue to read the Book of Acts, you see the gospel spreading all over that region. But as these churches are getting established and they're seeking to be a gospel centered people that are taking the gospel to the nations as they're seeking to be this, they start to run into problems. They start to run into different things, different sins, different struggles. There's a bunch of people who the thing that the. The central binding idea that holds them together is Christ. But they're very, very different. Different ethnicities, different cultures, different classes. And as you continue to read the rest of the New Testament, you see that God had a plan for this, that he starts to write letters, inspired scripture through servants like Paul to these churches to help them see what it means to be a gospel centered people. How to fight for what is good, how to repent of sin, how to live in community, how to still have some missional hustle to take the gospel to the nations. But when you read the beginnings of these letters, you see very clearly that these are individual churches. I'll run through a Bunch of them. Really quickly. The letter to the Corinthians, in First Corinthians, Chapter one, it says, to the church of God that is in Corinth, that is that church in that city with their unique issues. This is a letter to that church. Not all the churches, though all the churches, will eventually benefit from this, helping us see now it's not just one global church. There's individual churches where these people belong to one another and have their own leaders and their own issues they're facing. It continues to the churches of Galatia, that's a whole region of different churches that Paul planted in his first missionary journey. To the saints who are in Ephesus, that's the book of Ephesians. To all the saints in Christ Jesus who are at Philippi, that's the book of Philippians. To the church of Thessalonians and God the Father and our Lord Jesus Christ, that's the church in Thessalonica. You start to see that there is one global church made up of individuals, communities of Christians who are seeking to be centered in Christ, loving one another fiercely and taking the Gospel to their friends and their neighbors. And you follow that thread all the way through the letters and you'll get to the end. The Book of Revelation, which we did last year. And as we saw the Book of Revelation, it's not just apocalyptic literature. It's not just proclaiming what's going to happen. It is also a letter written to seven churches. Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, Laodicea, and as we saw last year, all churches with different problems, with different sins, some needing encouragement, all of them mostly needing a smack across the face from Jesus. But those are all individual churches where those people belong to Christ and. And one another seeking to be obedient in following him and taking the Gospel to those who needed it. So that's Genesis to Revelation. While you're not going to find one specific verse that makes this so clear, what you can see from start to finish is that God had a plan to form a people. And that plan was to be localized in churches where there were people that were so deeply committed to following Christ and having a zeal and a desire to worship and delight in him over all things, to be a people, a community that so deeply loved one another and cared for one another, that looked radically different than the rest of the world. So much so that historians at the time were looking at these Christians and saying there's something different about them. And to be a people who are not so self focused that they were going to use their energy and their effort and their time and their money and their lives lives to proclaim the good news to those who didn't know. That is God's plan for redemption. One global church working through individual local churches all around the world. That is God's plan for the church. So when someone says I don't see membership in the Bible, I just want to say it's, you got to read the whole story. You need to see what God is doing. You need to see God's plan for redemption that is through the local church.I was talking to a pastor a few weeks back and he was telling me a story about a guy who had been coming to their church and he said, did this guy come? And he was kind of coming for weeks and they started to introduce the idea, maybe you should think about committing here. And he said, oh no, I don't believe membership is biblical. He's like, I'm a part of the big C church, we're all a part of the same church, but I'm not going to commit to membership here. And he was kind of taken aback and he engaged with the conversation. He said, okay, take what you're saying, so you're a member of the big sea, the, the big church universal. He said, yeah. He said, okay, well am I like a pastor in this big old church in the world? And he said, yeah. He said okay, so does it make me like your pastor? He said, yeah. He said, alright, let me share with you Hebrews chapter 13. He said,> Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.He said, do you believe that's true? He said, yeah. He said, okay, so if I'm your pastor and you're gonna submit to me, you should go through the membership process at our church. He just laid it out for him and the guy said no and he left and he never came back. And I thought that was quite the clever way to be able to explain and poke holes in the guy's argument. But that passage is incredibly helpful. You read the New Testament letters and you see that God has structured for these local communities that he has pastors, elders that are overseeing the church. So when I look at that passage, obey your leaders and submit to them. It's helpful for me when I'm talking to people about membership. It's like, I belong to this church, I'M one of the pastors of this church. I belong to them, they belong to me. My people aren't down the road. They're the brothers and sisters. They're not across town, they're not across the world. I don't pastor them, I don't oversee their souls. I don't answer for their souls. No, it's this people. And you see that God has a plan and even the oversight of his church. And I think this is important, especially in Southern culture. And here's why. In Southern culture, pretty much still everyone, if you ask them, are you a Christian? They're gonna say, yeah. The overwhelming majority of people in the south are still gonna say, yeah, I'm a Christian. And if you begin to press into that, a lot of times it's, well, I'm Methodist or I'm Presbyterian or Episcopalian, or I'm Baptist or I'm Catholic. And it's like, what does that mean? I was just born Christian, I was born a Methodist. And as you look at the scriptures, you're not born a Christian. And if you continue to press into this, what you also see is there are a lot of people that claim the name of Christ that don't really belong anywhere. They don't commit to any people, don't commit to the Lord locally anywhere. They're just free floating in a way that is so foreign to the scriptures. And then what you'll also see is you'll see people that go, yeah, I mean, I don't really, not really. I don't really, I'm not a member anywhere. I, I like this church for the worship. I like this church for the teaching. I like this church for their Bible studies, like this church for their small groups. I like this church for their outreach. And I kind of just, you know, take everywhere like it's a buffet. And it's like, man, to make the church of Jesus Christ for your own benefit is so foreign to what the scriptures teach about the church that is not the church that Jesus bled and died for. You should be committed to God and his people somewhere. And my hope is that as you look at the grand story, you'll see, yes, you should belong. You should be a member of a church somewhere. Christians are not designed to be outside of the church or just not. And over the next couple months, I hope we continue to see that over and over again as we walk through this.Now that's the why of why we should belong to a church. Now I just want to, as we end look at the what, what does it mean to belong to this church? And it's gonna sound like a broken record, but it's a good one. It's a record we spend every Sunday. It's what Chet Phillips calls the bee's knees of belonging, which I don't know why he calls it that, but it's really important to us. And that is being a gospel centered community on mission. And that's what you're going to see over the next two months. Walking through this, you're going to see 14 different commitments that highlight that. So let's start with that first part. What does it mean to be gospel centered? It means that we are a church that is bound together by. By one shared story. And that story is the message of the gospel. We are bound together by this one shared story in a way that not just defines us at the beginning in belief, but defines us in belief and practice the rest of our lives. If you look at the American story, okay, if you look at the American story at the beginning, you see that it's a group of people that are anti tyranny. Okay? No taxation without representation. No king's going to tell us what to do. You'll see that it's a people that love freedom, freedom of expression, freedom of worship, freedom of speech. Don't step on my freedoms. You'll see that it's a people that have some hustle, some dogged determination to exist. That's how America began. But that's also the story that permeates through its people throughout time, that even today, Americans don't like kings. Don't tell me what I can and cannot do. We like freedom and there's still some dogged determination to exist. That's the American spirit and it still flows through its people. And we as Christians have a much better story. We as Christians have a much better story. That's not just our origin story, but it permeates through us in our lives. It is the story of Jesus Christ. It is the story of a God who looked on humanity, that rejected him, that spit upon his goodwill, that decided that they wanted to worship what they wanted to worship and find what they thought fulfilling and rejected him over and over again. And God and His mercy does not give us judgment. He sends His Son that Christ comes and he dies on the cross for sinners. And he conquers death at the resurrection. And he gives us grace that we don't deserve to be in relationship with Him. And he forms us more into his image through his work, through his will and desire and good pleasure and that story continues to work within his people. It is the story that saves us, but it's the story that sustains us. In the same way that as foreigners come to America and they become American citizens and in a lot of ways embody the American spirit in beautiful ways, they start loving freedom. They start. They have this dogged determination within them. We do not belong to this world as Christians. Scriptures say that we have. Our citizenship is in heaven. From we have with a savior, the Lord Jesus Christ, that we are part of the world that is to come. And as citizens of that kingdom here on this earth, as sojourners and strangers and foreigners, that we embody what it means to belong to him more than anything else. So what we'll see over the next coming weeks as we walk through these commitments, we'll see what it means to be a gospel centered people bound together by that story. But we will also see what it means to be a community. What it means to be a gospel centered community. One of the metaphors that we see in the New Testament for the church, for the this community is the body. So Romans 12, we'll talk about one body, many members. So one body, different body parts, different members of the body in a way that each person is doing their gift to be able to serve one another well. And man, when you see that actually in practice, when you experience what it means to belong to the church of Jesus Christ and have different members of the body who, who love and serve you, it is a glorious story. I mean, if you ever see someone who loses their job, which is a massive loss, and they're crushed, and then someone in their group finds out, and all of a sudden their whole group is messaging them saying, hey, we love you, like we're praying for you. You need to know that your identity is not in the work that you do. Your identity is in the God who loves you, who sustains you. God's going to provide for you. He's going to take care of you, we're going to take care of you. But you need to remember the gospel. And then all of a sudden, they're behind the scenes organizing things. By the time he gets home, there's already been a meal delivered and there's meals to be delivered the next few days. All of a sudden someone else in the church hears about this and they put $1,000 in an envelope and drop it on the doorstep. And all of a sudden he's being provided for, his family's being loved. And then more people in the church find out all of A sudden they ask, can we be praying about this? That you would find a new job that ends up in our prayer message that goes out to our members. Now the whole church is praying and then someone else in the church hears about that and says, wait a second, I know what he does for a living. I got a friend who's hiring for that position right now. They reach out and say, hey, hey, can you talk to this, Talk to my friend. He's hiring. And then within a week, he's already got a job lined up. When you see the church respond like that over and over and over and over again, it makes me so thankful for the church of Jesus Christ and how his church responds over and over again. We've seen this over and over again in our church and it's wonderful. And I wish in some ways more of those stories were told. I know why we don't. Because we don't let the left hand know what the right is doing. I get that. But the stories that go viral are the church hurt stories. And yes, those stories exist. They're real stories with real pain. I'm not denying the existence of them. But boy, oh boy, the amount of church help stories where people rally around one another, it's like 100 to 1 to 1 compared to that. The church is a wonderful people to belong to, to see them in action over and over and over again because they're centered in Christ in a way that helps us, by the power of the Holy Spirit, see something beyond our own interest. And when you see it in action, it's beautiful. It's a family. And that's the language of the New Testament. Often when it talks about the church and is family. When you start learning New Testament Greek, one of the first, you start with the vocabulary words that are the most, most used in the New Testament. And one of the first words you learn in Greek is adelphoi, it's the word for brothers and sisters. Because it shows up over and over and over again in the scriptures to talk about God's people, that we are a family, that we are brothers and sisters in Christ. Paul, when he's making converts, talks about his converts like spiritual children. That we are a family, that we love one another, that we belong to one another. And when you study the Book of Acts, you see this. The church functions like a family. I was trying to explain this to someone recently. I was trying to explain this concept and I was just saying, listen, I'm close with my earthly family. I'm close with my parents, my brothers, and my sisters, like we are, we're close, but boy, oh boy, there's some eternal depth that I have with brothers and sisters in this church that when crap hits the fan in my life, the first few messages are not to family. And that's not to lower my earthly family. I'm real close with them. It's to elevate what the importance of church family is here. And when it hits the fan, I'm messaging people in this church and I got people in this church who rally around in wonderful ways. To belong to a family that fiercely loves God and one another is beautiful, it's compelling, it's wonderful. It is so good to belong to the Church of Jesus Christ. And as you walk through the membership commitment with us over the next couple of months, you're going to see this. You're going to see how we fight for this, how this is so unbelievably important to us. We want to be a gospel centered people. We want to be a community that's like a family, but we also want to take this thing that we hold dear to those who don't believe. We're a gospel centered community on mission. And that's what we're also going to see in our membership commitment. We do not exist to be a holy huddle. We do not exist to be inwardly focused. We exist to take this wonderful news that brought us from death to life, to people, to friends, to neighbors, to co workers so that they might taste and see that the Lord is good and be brought into the family of God. We care deeply about this.Now, one of the downsides to you using the word membership is because sometimes the word membership in our culture has a consumeristic bent. I mean, you could be a member of Costco. It's a pretty low commitment. You pay, what is it, 80 bucks a year? You know, and then you get to go and buy all sorts of bulk goods that certainly will, certainly some of it will spoil in your cabinets because it's just hard to use up all that stuff before it goes bad. Maybe your family's better than ours. We couldn't do it. Or Walmart. Plus, that's not important. There's a consumeristic nature sometimes to the word membership that makes it about self, that makes it about our interest. And I still think the word membership is worth fighting for. I still think it's worth reclaiming from our culture to help us see that it is not about self, that membership is about something bigger than us. It's about a people who leverage their time and their Talents and their energy and their money and their efforts and their lives so that others who do not know Christ, others who are sprinting towards an eternity apart from God under his wrath, who desperately need to know the love of a savior who bled and died for them, that it's worth our energy and our hustle and our grit to take that. To those who don't believe. It's not a country club. It's more like a military outpost. The membership we have here, we don't want to be a country club. Country club is low commitment. You pay your fee, you get to go play golf, get to enjoy the pool, but you don't keep the greens and you don't scrub the pool. We don't want to be that. We want to be more like a military outpost. Our country has military outposts all over the world. And the members of the US Military who are at those outposts, they are there to serve the interest of America. They. They're there to serve the interests of their commander in chief. They are there bound together, laser focused, whether it's promoting the values of America in that area of the world or at times, whether it's fighting a war, but they are laser focused, committed to the mission of America. And we have something so much better than that. We are citizens of a kingdom that is not of this world. And we serve a king who. Who reigns for eternity. And we get to serve him in a land that we do not belong to, that is foreign to us. And we get to serve his interests taking the gospel to people who do not know him, making enemies, friends, making the lost found, making the dead alive in Christ. That's what we want to be. The church is supposed to be. And I'll be honest, we've had folks in the past who came to our church looking for a country club and they just didn't stick. And we're not perfect. We got our flaws. You've been here long enough, you go learn them. But that's not what we want to be. But we've also had folks who've been there and done some of the Southern consumeristic Christianity. And they see the things that we're fighting for and they love it and they jump on and they see I do. I want to be a people that loves one another fiercely, that chases after Jesus together. That is taking the gospel to those who don't believe. I want to be a part of that. And they jump in and we hustle and we fight to be the church of the New Testament and the scriptures that we see that hustled and fought and was missional and had some dog in it. Like we want to be that type of church to missionaries, be everyday missionaries here in this city, in Columbia. So we want to be. And as we walk through the membership commitment over the next few months, this is something that is going to show up. And at times it's hard. I'm not going to lie. At times living out the ideals and the practices and the beliefs of our commitments is difficult. And what's helpful for my soul, maybe it'll be helpful for you, is I like to take the 10,000 year perspective when I think about all this stuff. 10,000 years from now, are you going to regret when you look back at this life not picking up more hobbies, not being the best pickleball player in the world, not using all your money to level up to the next part of society, to the next class, Are you going to regret not fulfilling the American dream and all of its trappings? Or are you going to be so insanely thankful that the work of the Spirit went to work in your heart in a way that helped you leverage your time and your energy and your heart's desire to be a people so deeply centered on the gospel, so deeply, fiercely loving one another and so outwardly focused that you took the gospel to some of your co workers who currently right now are walking as enemies of the cross of Christ because you love them, because you served them, because you stood in the way between them and hell and said Jesus is better than everything else. And they placed their faith in Jesus and they got baptized and they joined a group and they kept fighting to believe all the way to 10,000 years from now. They are standing in the presence of their Savior, worshiping him with you because you gave your life away to something that matters. That is what our commitment is all about. And that's what we're gonna look at the next couple of months. My hope is that for the members of this church, you'd be so deeply excited that you be so thankful for the work of Christ in our lives that we get to do this together. But if you're not new and you're checking us out, I hope you stick around. I hope my yelling didn't run you off. It's just, I'm just excited, you guys.

In this message, Pastor Duane Roberts walks through the painful consequences of David's household sin as recorded in 2 Samuel 13. After Amnon's assault of Tamar, the aftermath reveals a family unraveling under silence, anger, and division. David fails to act with justice, leaving Tamar broken, Amnon unrepentant, and Absalom embittered. Absalom's festering resentment eventually erupts into vengeance, which sets into motion years of betrayal, rebellion, and heartache for David's family. Pastor Roberts emphasizes that sin never stays isolated—it ripples outward, damaging relationships, trust, and even future generations. Yet even in the brokenness, God's Word points us toward healing, forgiveness, and the hope of restoration in Christ. The message challenges listeners to confront sin rather than ignore it, to seek reconciliation rather than revenge, and to trust God's justice over taking matters into their own hands.

Second Samuel 19 Take Aways:1. While David eventually made his return as the rightful king of Israel, so Jesus Christ will make His return as the Messianic Lion of Judah, the King of Kings, and Lord of Lords—“Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him.” Revelation 1:72. Mephibosheth experienced reconciliation with David as he genuinely sought a restored relationship with his king above all else; may our relationship with King Jesus be the ultimate goal and priority in our lives—“Seek the LORD and His strength; Seek His face evermore!” 1 Chronicles 16:113. As King David sought to reward the faithful Barzillai for his generous service to the king and his people, so King Jesus will reward those who have faithfully served Him with a genuine and sincere heart—“And whatever you do, do it heartily, as to the Lord and not to men, knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ.” Colossians 3:23-24

Second Samuel 18 Take Aways:1. God prevented David from being destroyed by empowering Hushai to defeat the strategies of the enemy, and we can trust that the Lord will continually intercede to prevent His people from being trampled by the enemy, Satan—“You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world.” 1 John 4:42. The Lord provided protection for those young priests who sought to faithfully serve their king in this dangerous war; similarly, the Lord will provide us the protection we need in the spiritual battle we fight as servants of King Jesus—“Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil.” Ephesians 6:10-113. As the Lord preserved David in the wilderness through unexpected means, so God is faithful to provide for every need we may encounter in this life—“And my God shall supply all your need according to His riches in glory by Christ Jesus.” Philippians 4:19

In this week's episode, I take a look at the movies and streaming shows I watched in Winter and Spring 2025. This week's coupon code will get you 25% off the ebook versions of my anthologies at my Payhip store: JUNE25 The coupon code is valid through June 17, 2025. So if you need a new ebook this summer, we've got you covered! TRANSCRIPT 00:00:00 Introduction and Writing Updates   Hello, everyone. Welcome to Episode 252 of The Pulp Writer Show. My name is Jonathan Moeller. Today is May 23rd, 2025, and today we are looking at the movies and streaming shows I watched in Winter and Spring 2025. We missed doing an episode last week for the simple reason that the day before I wanted to record, we had a bad thunderstorm that knocked down large portions of my fence, so my recording time was instead spent on emergency fence repair. However, the situation is under control, so hopefully we'll be back to weekly episodes for the immediate future. And now before we get to our main topics, let's have Coupon of the Week and then a progress update on my current writing projects.   So first up, Coupon of the Week. This week's coupon code will get you 25% off the ebook version of all my short story anthologies at my Payhip store and that is JUNE25. As always, the coupon code and links will be available in the show notes. This coupon code is valid through June the 17th, 2025, so if you need a new ebook for this summer, we have got you covered.   And now an update on my current writing projects. Ghost in the Corruption is finished. It is publishing right now. In fact, I paused the publishing process to record this and so by the time this episode goes live, hopefully Ghost in the Corruption should be available at all ebook stores. My next main project now that Ghost in the Corruption is done will be Shield of Power and as of this recording I am 15,000 words into it. My secondary projects will be Stealth and Spells Online: Final Quest and I'm 97,000 words into that, so hopefully that will come out very shortly after Shield of Power and I'll also be starting Ghost in the Siege, the final book in the Ghost Armor series as another secondary project and I'm currently zero words into that. So that is where I'm at with my current writing projects.   In audiobook news, Ghost in the Assembly (as excellently narrated by Hollis McCarthy) is now out and should be available at all the usual audiobook stores so you can listen to that if you are traveling for the summer. Recording of Shield of Battle (as excellently narrated by Brad Wills) is underway soon. I believe he's starting it this week, so hopefully we will have another audiobook in the Shield War series for you before too much longer. So that's where I'm at with my current writing projects.   00:02:17 Main Topic: Winter/Spring 2025 Movie Roundup   And now let's move on, without any further ado, to our main topic. Summer is almost upon us, which means it's time for my Winter/Spring 2025 Movie Roundup. As usual, the movies and streaming shows are listed in order for my least favorite to my most favorite. The grades are based upon my own thoughts and opinions and are therefore wholly subjective. With all of that said, let's get to the movies and our first entry is MacGruber, which came out in 2010 and in all honesty, this might be objectively the worst movie I have ever seen. The Saturday Night Live MacGruber sketches are a parody of the old MacGyver action show from the ‘80s. And so the movie is essentially the sketch stretched out to make a parody of an ‘80s action movie. It is aggressively dumb and crude. Its only redeeming feature is that the movie knows it's quite stupid and so leans into the stupidity hard. I'll say this in its favor, MacGruber has no pretensions that is a good movie and does not take itself seriously and then runs away hard with that fact. For that he gets a plus, but nothing else. Overall grade: F+   Next up is Down Periscope, which came out in 1996. Now the fundamental question of any movie is the one Russell Crowe shouted at the audience in Gladiator: “Are you not entertained?” Sadly, I was not entertained with Down Periscope. This wanted to be a parody of Cold War era submarine thrillers like The Hunt for Red October, I say wanted because it didn't really succeed. Kelsey Grammer plays Lieutenant Commander Thomas Dodge, an unorthodox US Navy officer who wants command of his own nuclear sub, but he's alienated a few admirals, which is not traditionally a path to career advancement in the military. Dodge gets his chance in a Navy wargame where he has to command a diesel sub against nuclear subs. Sometimes parodies are so good that they become an example of the thing they are parodying (Hot Fuzz and Star Trek: Lower Decks are excellent examples of this phenomenon). The trouble is that the movie takes itself too seriously and just isn't all that funny. A few funny bits, true, but not enough of them. In the end, this was dumb funny but didn't resonate with me the way other dumb funny movies like Dodgeball and Tropic Thunder did. Overall grade: D   Next up is Deadpool and Wolverine, which came out in 2024. Unlike Down Periscope, I was entertained with this movie, though both movies reside on the dumb funny spectrum. Deadpool and Wolverine is basically one long meta in-joke/love letter for the last 30 years of superhero movies. If you've seen enough of those movies, you'll find those movies funny, if occasionally rather tasteless. If you haven't seen enough of those movies, Deadpool and Wolverine will just be incomprehensible. The plot is that Wade Wilson AKA Deadpool gets pulled into some Marvel style multiverse nonsense. To save his universe from destruction, he needs to recruit a Wolverine since in his universe, Wolverine died heroically.   In the process, Deadpool stumbles across the worst Wolverine in the multiverse. Together they have to overcome their mutual dislike and attempt to save Deadpool's universe from destruction at the hands of a rogue branch of the Time Variance Authority. This means the movie can bring in a lot of cameos from past Marvel films. Hugh Jackman's performance really carries the movie on its back. Like I said, this movie is essentially one very long Marvel in-joke. I thought it was funny. I definitely think it can't stand on its own without having seen a sufficient number of the other Marvel movies. Overall grade: C   Our next movie is the Ministry of Ungentlemanly Warfare, which came out in 2024. This is very loosely (with an emphasis on “very”) based on Operation Postmaster during World War II, when British Special Forces seized some Italian ships that had been supplying parts for German U-boats. It was entertaining to watch but it couldn't quite make up its mind tonally if it was a war thriller or a heist movie about Western desperados recruited into a crew. It kind of tried to do both at the same time, which killed the momentum. Like, the first parts of the movie where the protagonists take out a Nazi patrol boat and then free a prisoner from a base were good thriller stuff, but then the plot fused with the heist stuff and really slowed down through the middle forty percent or so. It was also oddly stylized with a lot of spaghetti western-style music that seemed out of place and some stuff just didn't make sense, like at the end after pulling off the mission, the protagonists were all arrested. That just seems bizarre since if anything, Winston Churchill and a lot of the British wartime leadership were enthusiastic about special operations and probably had too much confidence in the effectiveness of covert operations. So I did enjoy watching this, but I can see why it didn't make a lot of money at the box office. Overall Grade: C   Next up is The Gorge, which came out in 2025. This was a peculiar mix of science fiction, romance, and horror. For the romance part, perhaps shooting zombies together is a good idea for a first date. Before I dig into the movie, a brief rant. In one scene, a character is using a chainsaw with no protective gear whatsoever and she's not fighting zombies or anything in a situation where she has to pick up a chainsaw without preparing first. She's trimming branches to pass time. If you're using a chainsaw, at a minimum you want protective eyewear and headphones. Ideally you'd want chainsaw pants as well to reduce the chance of serious injury if you slip and swing the saw into your leg. Since I became a homeowner, I've used a chainsaw a number of times and believe me, you definitely want good eye and ear protection. This has been your public safety announcement for this movie review.   Anyway, loner former sniper Levi is approached by a high ranking intelligence officer giving him a mysterious job. He needs to guard a tower overlooking a mysterious mist-filled gorge for one year. On the other side of the gorge is another tower, guarded by an elite Lithuanian sniper named Drasa. Like Levi, Drasa has a fair bit of emotional damage and they're officially forbidden to communicate. However, they're both lonely and they soon start communicating over the gorge using telescopes and whiteboard messages. Eventually Levi gets emotionally close enough to Drasa to rig a zipline to cross the gorge and speak with her in person.   Unfortunately, it turns out the gorge is full of twisted creatures that storm out and attack and the job of the two snipers is to keep them contained. If Levi and Drasa want to save their lives, they'll need to unravel the dark secret within the gorge. This movie was interesting and I enjoyed watching it, but it falls apart if you think about it too much (or at all). Like the chainsaw thing I ranted about above. The entire movie runs on that sort of logic. That said, I appreciate how the filmmakers were trying something new instead of something like Deadpool and Wolverine. Additionally, this was an Apple+ movie and it's interesting how Apple's approach to streaming is to just make a whole bunch of random stuff that's totally distinct, from Ted Lasso to Mythic Quest to Severance to The Gorge. It's like, “we have more money than most countries, so we're going to make Ted Lasso because we feel like it.” Then again, Apple+ is apparently losing a billion dollars every year, so maybe they'll eventually change their minds about that approach. Overall Grade: B-   Next up is Click, which came out in 2006. Cross It's a Wonderful Life with A Christmas Carol and the comedic style of Adam Sandler and you end up with Click. Basically Sandler plays Michael Newman, a workaholic architect with a demanding boss and increasingly strained relationship with his wife and children due to his workload. In a fit of exasperation with his situation, he goes to Bed Bath and Beyond, where he encounters an eccentric employee named Morty (played entertainingly by Christopher Walken). Morty gives him a remote control that lets him fast forward through time, which Michael then uses to skip the boring and tedious parts of his life, but he overuses the remote and goes too far into the future and sees the disastrous results of his current life choices. Definitely a story used in A Christmas Carol and It's a Wonderful Life but effectively told and I was entertained (rather on the crude side, though). Overall Grade: B- Next up is Mr. Deeds, which came out in 2002. This was actually one of Adam Sandler's better movies, in my opinion. It was a remake of the ‘30s movie Mr. Deeds Goes To Town. In this new version, Sandler plays Longfellow Deeds, a popular pizzeria owner in a small New Hampshire town. Unbeknownst to Deeds, his uncle is the owner of a major media mega corporation and when he dies, Deeds is his legal heir. When the company's CEO and chief lawyer arrive at the pizzeria to inform him of this fact, Deeds goes to New York and soon finds himself involved in the CEO's sinister machinations. Yet he happens to rescue an attractive woman from a mugger, but there is more to her than meets the eye. The movie was funny and not as crude, well, not quite as crude as some of Sandler's other stuff. It had good story structure and several great lines, my favorite of which was “he was weak and cowardly and wore far too much cologne.”   Sandler's movies, in a strange way, are often very medieval. Like various medieval fables had a savvy peasant outwitting pompous lords, greedy merchants, and corrupt clergymen. The best Adam Sandler protagonist tends to be a good natured everyman who defeats the modern equivalent of medieval authority figures- evil CEOs, arrogant star athletes, sinister bureaucrats and so forth. Overall Grade: B     Next up is House of David, which came out in 2025 and this is basically the story of King David from the Bible told in the format of an epic fantasy TV series. Like if someone wanted to do an epic fantasy series about Conan the Barbarian, it could follow the same stylistic format as this show. And of course Conan and David followed a similar path from adventurer to king. Anyway, if one were to pick a part of the Bible from which to make a movie or TV series, the story of David would be an excellent choice because David's life was so dramatic that it would hardly require any embellishments in the adaptation. The story is in the Books of First and Second Samuel. King Saul is ruling over the Israelites around 1000 BC or so, but has grown arrogant. Consequently, God instructs the prophet Samuel to inform Saul that the kingdom will be taken away from him and given to another. God then dispatches Samuel to anoint David as the new king of Israel. David is a humble shepherd but then enters Saul's service and undertakes feats of daring, starting with defeating the giant Goliath and leading Saul's troops to victory and battle against Israel's numerous enemies. (The Iron Age Middle East was even less peaceful than it is now.) Eventually, Saul's paranoia and madness gets the best of him and he turns on David, who flees into exile. After Saul and his sons are killed in battle with the Philistines. David returns and becomes the acknowledged king after a short civil war with Saul's surviving sons and followers.   If Saul's fatal flaw was his arrogance of pride, David's seems to have been women. While the story of David and Bathsheba is well known, David nonetheless had eight wives (most of them at the same time) and an unknown but undoubtedly large number of concubines. Naturally David's children from his various wives and concubines did not get along and David was almost deposed due to the conflicts between his children. Unlike Saul and later David's son Solomon, David was willing to repent when a prophet of God informed him of wrongdoing and to be fair to David, monogamy was generally not practiced among Early Iron Age Middle Eastern monarchies and dynastic struggles between brothers from different mothers to seize their father's kingdoms were quite common, but enough historical digression.   Back to the show, which covered David's life up to the death of Goliath. I thought it was quite well done. Good performances, good cinematography, excellent battles, good set design and costuming, and a strong soundtrack. All the actors were good, but I really think the standout performances were Stephen Lang as Samuel, Ali Sulaman is King Saul, Ayelet Zurer as Saul's wife Queen Ahinoam, and Davood Ghadami as David's jerkish (but exasperated and well-intentioned) eldest brother Eliab. Martyn Ford just looks extremely formidable as Goliath. You definitely believe no one in their right mind want to fight this guy.   Making fiction of any kind based on sacred religious texts is often tricky because no matter what you do, someone's going to get mad at you. The show has an extensive disclaimer at the beginning of each episode saying that it is fiction inspired by the Bible. That said, House of David doesn't really alter or deviate from the Biblical account, though it expands upon some things for the sake of storytelling. Queen Ahinoam is only mentioned once in the Bible as the wife of Saul, but she has an expanded role in the show and is shown as the one who essentially introduces Saul to the Witch of Endor. Goliath also gets backstory as one of the “Anakim,” a race of giants that lived in Canaan in ancient times, which is something that is only mentioned in passing in the Old Testament. Overall, I enjoyed the show and I hope it gets a second season.   What's interesting, from a larger perspective, is to see how the wheel of history keeps turning. In the 1950s and the 1960s, Biblical epics were a major film genre. The 10 Commandments and Ben Hur with Charlton Heston are probably the ones best remembered today. Eventually, the genre just sort of ran out of gas, much the way superhero movies were in vogue for about 20 years and began running out of steam around 2023 or so. Like, I enjoyed Thunderbolts (which we're going to talk about in a little bit), but it's not going to make a billion dollars the way Marvel stuff often did in the 2010s. The wheel just keeps turning and perhaps has come back around to the popularity of Biblical epics once more. Overall Grade: A   Next up is Chef, which came out in 2014. I actually saw this back in 2021, but I watched it again recently to refresh my memory and here are my thoughts. I quite liked it. It's about a chef named Carl Casper, who's increasingly unhappy with his work after he gets fired over a Twitter war with a writer who criticized his cooking. Carl is out of options and so he starts a food truck and has to both rediscover his love of cooking and reconnect with his ex-wife and 10-year-old son. In Storytelling: How to Write a Novel (my book about writing), I talked about different kinds of conflict. Carl's conflict is an excellent example of an entirely internal conflict. The critic is an external enemy, but he's basically the inciting incident.   Carl's real enemy is his own internal conflict about art versus commerce and a strained relationship with his son. I recommend the movie. It was rated R for bad language, but there's no nudity or explicit sexual content and honestly, if you've ever worked in a restaurant kitchen or a warehouse, you've heard much worse in terms of language. The movie also has an extremely valuable lesson: stay off social media when you're angry. Overall Grade: A     Next up is Thunderbolts, which came out in 2025 and I thought this was pretty good, both very dark and yet with quite a lot of humor to balance the darkness. Former assassin Yelena Belova has been working as a mercenary for the sinister director of the CIA, Valentina de Fontaine (now there's a villain name if there ever was one). Yelena has grown disillusioned with her life and career and is suffering from increasing depression since she never really dealt with the death of her sister. Valentina promises her one last job, only for Yelena to realize that Valentina decided to dispose of all her freelance contractors at once, which includes US Agent and Ghost (previously seen in The Falcon and the Winter Soldier and Antman and the Wasp). In the process of escaping Valentina's trap, Yelena stumbles across a mysterious man who identifies himself as Bob, who has no memory of how he got there, but shows increasingly unusual abilities. Yelena wants to deal with Valentina's betrayal, but it turns out one of Valentina's science projects has gotten out of control and is threatening the world. The movie was well constructed enough that it didn't rely too heavily on previous Marvel continuity. It was there, but you probably wouldn't be lost without it. It almost feels like Marvel looked at the stuff they did the last couple of years and said, okay, a lot of this didn't work, but makes great raw material for new things. It helped that the central conflict was in the end, very human and about the characters, not stopping a generic villain from getting a generic doomsday device. Overall Grade: A   Next up is The Hound of the Baskervilles, which came out in 1988. This is a movie length episode of The Return of Sherlock Holmes television series, which had Jeremy Brett as Sherlock Holmes and Edward Hardwicke as Dr. Watson. The plot deals with Sir Henry Baskerville, the American heir to an English manor set in the Windswept moors of Dartmoor. Apparently there's an ancestral curse laid over the Baskerville estate that manifests in the form of a spectral hound. Local rumors hold that the previous holder of the manor, Sir Charles Baskerville, was killed by the ghostly hound and many of the local people fear it. The local physician, Dr. Mortimer, is so worried about the hound that he comes to Sherlock Holmes for help. Holmes, of course, is skeptical of any supernatural explanation and soon becomes worried that an extremely subtle and sinister murderer is stalking Sir Henry.   Jeremy Brett's version of Holmes is, in my opinion, the best portrayal of the character and Edward Hardwicke's version of Watson is a calm, reliable man of action who sensibly takes a very large revolver with him when going into danger. Definitely worth watching, Overall grade: A   Next up is Sonic the Hedgehog 3, which came out in 2024. The 2020s have been a downer of a decade in many ways, but on the plus side, between Super Mario Brothers and Sonic the Hedgehog, people have finally figured out how to make good video game movies, so we've got that going for us. Sonic 3 was an excellent kids movie, as were the first two in the trilogy. In this one Sonic is living with Knuckles and Tails under the care of their human friends Tom and Maddy, but then a dark secret emerges. The government has been keeping a Superpowered hedgehog named Shadow in stasis and Shadow has broken out. It's up to Sonic, Knuckles, and Tails to save the day.   Meanwhile, Dr. Robotnik is in a funk after his defeat at Sonic's hands in the last movie, but then his long lost grandfather, Gerald Robotnik returns seeking the younger Dr. Robotnik's help in his own sinister plans. Keanu Reeves was great as Shadow (think John Wick if he was a superpowered space hedgehog in a kid's movie). Jim Carrey famously said he would retire from acting unless a golden script came along and apparently that golden script was playing Dr. Ivo Robotnik and his evil grandfather Gerald. To be fair, both the Robotniks were hilarious.   It is amusing that Sonic only exists because in the 1990s, Sega wanted a flagship video game character that won't get them sued by either Nintendo or Disney. It is also amusing that the overall message of the Sonic movies seems to be not to trust the government. Overall Grade: A   Next up is Paddington in Peru, which came out in 2024. This is also an excellent kids' movie. In this installment, Paddington has settled into London with the Brown family and officially become a UK citizen. However, he receives a letter from Peru that his Aunt Lucy has mysteriously disappeared into the jungle. Distraught, Paddington and the Browns set off for Peru at once. Adventures ensue involving mysterious lost treasure, a crazy boat captain, and an order of singing nuns who might not quite be what they appear. Anyway, it's a good kids' movie. I think Paddington 2 was only slightly better because Hugh Grant as the chief villain, crazy actor Phoenix Buchanan, was one of those lightning in the bottle things like Heath Ledger as the Joker in the Dark Knight. Overall Grade: A   Now for the two best things I saw in Winter/Spring 2025. The first of them is Andor Season Two, which came out in 2025. Star Wars kind of has an age range the way Marvel stuff does now. What do I mean by that? In the Marvel comics and some of the TV series like Jessica Jones, they get into some really dark and heavy stuff, very mature themes. The MCU movies can have some darkness to them, but not as much because they're aiming at sort of escapist adventures for the general audience. Then there are kid shows like Spidey and Friends that a relative of mine just loved when he was three. You wouldn't at all feel comfortable showing a 3-year-old Dr. Strange in the Multiverse of Madness, but Spidey and Friends is just fine.   Star Wars now kind of has that age range to its stuff and there's nothing wrong with that. Sometimes you want to see a dark meditation upon human nature. Sometimes you need something kid friendly to occupy the kids you're babysitting and sometimes you just want to relax and watch Mando and Baby Yoda mow down some space pirates or something. All that said, Andor Season Two is some of the darkest and the best stuff that Star Wars has ever done. It successfully shifts genres from Escapist Pulp Space Fantasy to a gritty Political/Espionage Thriller. We in the audience know that the emperor is a Sith Lord who can use Evil Space Magic and wants to make himself immortal, but that fact is totally irrelevant to the characters. Even though some of the characters are high ranking in their respective organizations, this is essentially a “ground's eye” view of the Rebellion and life under the Empire.   In some ways, this is like Star Wars' version of Wolf Hall (which we're going to talk about shortly), in that we know how it ends already, but the dramatic tension comes from the harrowing emotional journey the characters undertake on the way to their inevitable destinations. Cassian Andor is now working for the nascent Rebellion under the direction of ruthless spymaster Luthen Rael. Mon Mothma is in the Imperial Senate, covertly funneling money to the Rebellion and realizing just how much the Rebellion will require of her before the end. Syril Karn, the ineffective corporate cop from Season One, has fallen in love with the ruthless secret police supervisor Dedra Meero, but he's unaware that Director Krennic has ordered Meero to manufacture a false flag incident on the planet Gorman so the planet can be strip-mined for resources to build the Death Star and Dedra has decided to use Syril to help accomplish it. All the actors do amazing jobs with their roles. Seriously, this series as actors really should get at least one Emmy. Speaking of Director Krennic, Ben Mendelson returns as Orson Krennic, who is one of my favorite least favorite characters, if you get my drift. Krennic is the oily, treacherous middle manager we've all had to deal with or work for at some point in our lives, and Mendelson plays him excellently. He's a great villain, the sort who is ruthless to his underlings and thinks he can manipulate his superiors right up until Darth Vader starts telekinetically choking him. By contrast, the villain Major Partagaz (played by Anton Lesser) is the middle manager we wish we all had - stern but entirely fair, reasonable, and prizes efficiency and good work while despising office drama. Unfortunately, he works for the Empire's secret police, so all those good qualities are in the service of evil and therefore come to naught. Finally, Episode Eight is one of the most astonishing episodes of TV I've ever seen. It successfully captures the horror of an episode of mass violence and simultaneously has several character arcs reach their tumultuous climax and manages to be shockingly graphic without showing in a lot of actual blood. Andor was originally supposed to be five seasons, but then Peak Streaming collapsed, and so the remaining four seasons were compressed down to one. I think that was actually to the show's benefit because it generates some amazing tension and there's not a wasted moment. Overall Grade: A+   Now for the second of my two favorite things I saw, and that would be Wolf Hall: The Mirror and the Light, which came out in 2024, but I actually saw it in 2025. This is a dramatization of Hilary Mantel's Wolf Hall novels about the rise and fall of Thomas Cromwell, who is King Henry VIII's chief lieutenant during the key years of the English Reformation. The first series came out in 2015, but the nine year gap between this and between the second series and the first series actually works quite well since Thomas Cromwell looks like he ages nine years in a single year (which may be what actually happened given how stressful working for someone like Henry VIII must have been). Anyway, in The Mirror and the Light, Cromwell has successfully arranged the downfall and execution of Anne Boleyn, Henry's previous queen. Though Cromwell is haunted by his actions, Henry still needs a queen to give him a male heir, so he marries Jane Seymour. Cromwell must navigate the deadly politics of the Tudor Court while trying to push his Protestant views of religion, serve his capricious master Henry, fend off rivals for the King's favor, and keep his own head attached to his shoulders in the process. Since Cromwell's mental state is deteriorating due to guilt over Anne's death and the downfall of his former master Cardinal Wolsey and Henry's a fickle and dangerous master at the best of times, this is an enterprise that is doomed to fail. Of course, if you're at all familiar with the history of Henry's reign and the English reformation, you know that Cromwell's story does not have a happy ending. Rather, Wolf Hall is a tragedy about a talented man who didn't walk away from his power until it was too late and he was trapped. Anyway, in my opinion, Wolf Hall: The Mirror and the Light was just excellent. All the performances were superb. Mark Rylance is great as Cromwell and has some excellent “WTF/I'm SO screwed” expressions as Cromwell's situation grows worse and worse. Bernard Hill played the Duke of Norfolk in the first series, but sadly died before Series Two, so Timothy Spall steps in and he does an excellent job of channeling Hill's portrayal of the Duke as an ambitious, crude-humored thug.   Damien Lewis is amazing as Henry VIII and his performance captures Henry's mixture of charisma, extreme vindictiveness, and astonishing self-absorption. The real Henry was known for being extremely charming even to the end of his life, but the charm was mixed with a volcanic temper that worsened as Henry aged and may have been exacerbated by a severe head injury. Lewis's performance can shift from that charm to the deadly fury in a heartbeat. The show rather cleverly portrays Henry's growing obesity and deteriorating health by having Lewis wear a lot of big puffy coats and limp with an impressively regal walking stick.   Overall, I would say this and Andor were the best thing I saw in Winter/Spring 2025. I wouldn't say that Wolf Hall: The Mirror and the Light is an accurate historical reputation. In real life, Cromwell was rather more thuggish and grasping (though far more competent than his rivals and his master) and of necessity the plot simplifies historical events, but it's just a superb historical drama. Overall Grade: A+ As a final note, I should say that of all the 2024 and 2025 movies mentioned here, the only one that actually saw in the theater was Thunderbolts, and I hadn't actually planned to see it in theaters, but a family member unexpectedly bought tickets for it, so I went along. Which I suppose is the movie industry's biggest problem right now. The home viewing experience is often vastly superior to going to the theater. The theater has the big screen and snacks, but at home you can have a pretty nice setup and you can pause whatever you want, go to the bathroom, and you can get snacks for much more cheaply. That's just much more comfortable than the movie theater.   Additionally, going to the theater has the same serious problem as booking a flight in that you're an enclosed space with complete strangers for several hours, which means you're potentially in a trust fall with idiots. All it takes is one person behaving badly or trying to bring their fake service dog to ruin or even cancel a flight, and the theater experience has much of the same problem, especially since the standards for acceptable public behavior have dropped so much from a combination of widespread smartphone adoption and COVID. The difference between the movie industry and the airline industry is that if you absolutely have to get from New York to Los Angeles in a single day, you have no choice but to book a flight and hope for the best. But if you want to see a movie and are willing to exercise some patience, you just have to wait a few months for it to turn up on streaming. I'm not sure how the movie industry can battle that, but sadly, it is much easier to identify problems than to solve them.   So that is it for this week. Thank you for listening to The Pulp Writer Show. I hope you found the show useful. A reminder that you can listen to all the back episodes at https://thepulpwritershow.com. If you enjoyed the podcast, please leave a review on your podcasting platform of choice. Stay safe, stay healthy, and see you all next week.

Second Samuel 17 Take Aways:1. God prevented David from being destroyed by empowering Hushai to defeat the strategies of the enemy, and we can trust that the Lord will continually intercede to prevent His people from being trampled by the enemy, Satan—“You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world.” 1 John 4:42. The Lord provided protection for those young priests who sought to faithfully serve their king in this dangerous war; similarly, the Lord will provide us the protection we need in the spiritual battle we fight as servants of King Jesus—“Finally, my brethren, be strong in the Lord and in the power of His might. Put on the whole armor of God, that you may be able to stand against the wiles of the devil.” Ephesians 6:10-113. As the Lord preserved David in the wilderness through unexpected means, so God is faithful to provide for every need we may encounter in this life—“And my God shall supply all your need according to His riches in glory by Christ Jesus.” Philippians 4:19

Second Samuel 16 Take Aways:1. While the craftiness of Ziba allowed him to temporarily steal away the inheritance of Mephibosheth, his slanderous conduct will later be addressed with consequences reminding us that deceptive behavior will eventually be exposed and judged accordingly—“For God will bring every work into judgment, including every secret thing, whether good or evil.” Ecclesiastes 12:142. Though Shimei wrongly cursed David, the king did not revile in return but instead trusted the Lord God to defend and avenge him; may we strive to demonstrate such patient meekness in similar situations—1 Peter 2:23 considers the conduct of Jesus saying “when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously”3. Absalom accepted wicked counsel and willingly established his kingdom upon immorality which will never generate a blessed legacy reminding us of the importance of seeking godly wisdom and abiding in righteousness—“Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful; But his delight is in the law of the LORD, and in His law he meditates day and night.” Psalm 1:1-2

(Genesis 1:2) The most misunderstood and misrepresented Person of the Godhead is the Holy Spirit. How well do you know the Spirit of God? We are introduced to Him on the first page of the Bible and it is time we all got to know Him better. (0945250219) ----more---- An Introduction to the Holy Spirit Have you met the Holy Spirit? Some people refer to the Holy Spirit like He's an object or a thing or a force, but in fact, He is a real person. Co equal, co existent, co eternal with God the Father and God the Son. And the first time we meet Him is not on the day of Pentecost.  The First Mention of the Holy Spirit The first time we meet Him is in Genesis chapter 1. It's amazing to me, really, how many of these great doctrinal truths begin on the opening pages of Scripture. Someone called Genesis 1:11 a seedbed of doctrine, and they said that every major truth in the Bible can be found in seed form in the opening chapters of Genesis. I think that's beautiful. Genesis 1 verse 1 says, "In the beginning God created the heaven and the earth. And the earth was without form, and void, and darkness was upon the face of the deep, and the Spirit of God moved upon the face of the waters." Now, did you catch that? The Spirit of God, right there He is, in the creation. Remember, God is a Spirit. And the Spirit of God is at work in the creative work. He's hovering, He's brooding over His creation from the very beginning. He's involved in creation.  The Holy Spirit as the Breath of God The psalmist said in Psalm 33:6, "By the word of the Lord were the heavens made, and all the host of them by the breath of his mouth." The Holy Spirit literally is the breath of God. Job said in Job 33:4, "The Spirit of God hath made me, and the breath of the Almighty hath given me life." So the Holy Spirit is the creator. The Holy Spirit is the one who gave you life. When God breathed into Adam the breath of life, and man became a living soul, the Holy Spirit was at work. That same Holy Spirit that breathed into man and the creation is the same Holy Spirit we find in Scripture that gave us the Word. The Bible says that all Scripture is given by inspiration of God. Literally, God breathed it out. It is the work of His Holy Spirit. Second Peter 1:21, "Holy men of God spake as they were moved by the Holy Ghost." Second Samuel 23:2, "The Spirit of the Lord spake by me and His Word was in my tongue. Amen." This book we're studying, this Bible, you have the Holy Spirit to thank for that. Here's what's wonderful, if you're a Christian, the Author lives in your heart. The Holy Spirit, who gave the Word, lives inside of you. Ask Him to help you understand it. He'll help you. Talk to the Author today. I do love the Holy Spirit. Oh, I do love the Holy Spirit. I love the Holy Spirit because everything I know about God, the Holy Spirit taught me. I say that with authority and conviction because it's impossible to understand spiritual truth apart from the work of the Holy Spirit. So everything I know about Jesus, everything I know about God, everything I know about the Bible, I know because of the Holy Spirit. He's our teacher.  The Holy Spirit in the Old Testament We see Him in the Old Testament. In Genesis 6 verse 3, He is the restrainer of wickedness. The Lord said, "My spirit shall not always strive with man. He was holding back wickedness." We see Him enabling believers, even in the Old Testament, for special service. For example, in Genesis 41, the Spirit of God was seen on Joseph. Numbers 27:18 the Lord said to Moses, "Take thee, Joshua, the son of Nun, a man in whom is the Spirit." Daniel 4, verse 8, they recognize that Daniel had the Spirit of God. We know that the prophets were moved by the Holy Spirit. Samuel was moved by the Spirit of God. The Lord poured the horn of oil anointing David in 1 Samuel 16 verse 13, and the Bible says< "The Spirit of the Lord came upon David from that day forward." The Spirit of the Lord came on Samson. Over and over again, the Holy Spirit was working in the Old Testament in the lives of men.  The Holy Spirit in the Life of Christ Then we see Him in the life of Christ. In His conception, Luke 1:35, the Holy Ghost came upon Mary. The power of the highest overshadowed her. Where do you think the Lord Jesus came from? He had no earthly father. So He was conceived of the Holy Ghost. That's a powerful thought. Matthew 1:20 says, "That which is conceived in her is of the Holy Ghost." The Holy Spirit came at the baptism of Christ. You remember that beautiful dove, that picture of purity and peace coming down from heaven, lighting upon the Lord Jesus? And it's beautiful. There's no record that the dove ever left Him. It's symbolic of the fact that the Holy Spirit came upon Christ. But he never left Him. In the Old Testament, the Holy Spirit came and went. He didn't indwell every believer consistently all the time. He came and went. But when Christ came, He came and stayed. And when you come to know the Lord Jesus and Christ comes to live in you, Oh dear brother, dear sister, the Holy Spirit doesn't come and go. He comes and abides with you forever. The Bible says of Christ that He was filled with the Spirit, and He was led of the Spirit. All through His earthly ministry. He was empowered by the Holy Spirit to do miracles, and He ministered in that power. Even in His death. His death at the cross was in the power of the Holy Spirit. Hebrews 9 verse 14 says, "How much more shall the blood of Christ Who through the eternal Spirit, offered himself without spot to God. Purge your conscience from dead works to serve the living God." The Holy Spirit was at work in the life of Christ. He was at work in His resurrection. Two, Romans one, verse four. He is declared to be the son of God with power according to the spirit of holiness, by the resurrection from the dead. But now here's where it gets good and here's where it gets very personal. The same Holy Spirit that worked in the Old Testament and that worked in the life of Christ is at work in your life today. Listen to Romans 8 verse 11. But if the spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his spirit that dwelleth in you. I tell you, I just want to stop right now and say praise God. Thank the Lord for this. The same Holy Spirit that moved in creation is moving in my life. The same Holy Spirit that empowered men in the Old Testament wants to empower me today. And the same Holy Spirit that raised Jesus from the dead, that same resurrection power and person lives inside of me at this moment. The Holy Spirit of God is at work in every stage of history, all through the Word of God, in the lives of all of those who will be yielded and open to Him. The Holy Spirit in the New Testament Church In the New Testament we see that He came to indwell every believer on the day of Pentecost. In the Acts chapter 1, verse number 5, Christ said that He would come and guess what? He came. Peter said in Acts chapter number 11 that the Holy Ghost came upon the Gentiles just as much as He did the Jews. That's glorious. That's powerful. Acts chapter 2 is the great record of that event when the Holy Spirit came to indwell every believer on the day of Pentecost. The Holy Spirit works in and through His church. You can study that all through the New Testament. But here's the point.  Personal Application of the Holy Spirit's Work Is the Holy Spirit working in you today? And maybe the better question is, are you allowing the Holy Spirit of God to work in and through your life? See, if you're not careful, you can study doctrinal things and it seems so so mystical and so distant when it's supposed to be personal and a living reality in you. They said of a great preacher of a bygone generation that his doctrine was all application, and his application was all truth and was all doctrine. I really like that. You don't separate what you believe from how you behave. So if you believe the Holy Spirit is God and you believe the Holy Spirit has come to live inside of you because you've trusted Christ as your Savior, and you believe the Holy Spirit is all powerful and all present and all wise, then I wonder, how's that going to affect your life today? Are you going to yield yourself to the control of the Holy Spirit? Ephesians 5 18 says, And be not drunk with wine wherein is excess, but be filled with the Spirit. Will you say to the Holy Spirit right now, I want you to control me today. I yield myself to you today. Holy Spirit of God, have your way with me. I hope and pray today that you'll let what the Bible says about the Holy Spirit affect what you do with your life today. Or may I should say, what He does with your life today. Let the Holy Spirit have His way with you. Repeating what other people have said about the Bible is not enough. We must know the biblical reason behind what we believe. Outro and Resources We hope you will visit us at etj.bible to access our library of Bible teaching resources, including book-by-book studies of Scripture. You'll also find studies to watch, listen to, or read. We are so grateful for those who pray for us, who share the biblical content, and for those who invest to help us advance this ministry worldwide. Again, thank you for listening, and we hope you'll join us next time on Enjoying the Journey.  

When Daniel and his friends were taken captive to Babylon, they found themselves in a world completely unlike their own. Even their names were changed to align with the pagan culture around them. Facing pressure to conform and worship false gods, it would have been easy for them to give in and lose their true identity. In today's devotional, Dr. Michael Youssef explores how Daniel resisted an oppressive society, encouraging Christ followers today to stand firm in their identity in Christ.If you would like more insight into today's devotional topic, watch or listen to Dr. Michael Youssef's sermon series Discover the Power of One: LISTEN NOW | WATCH NOWAVAILABLE NOW FOR YOUR GIFT OF ANY AMOUNTDo you know where to turn in the midst of brokenness? Have you exchanged self-reliance for absolute trust in the living God? In A Heart for God: Lessons from the Life of David, Dr. Michael Youssef takes you on a journey through the highs and lows of David's life. As you explore his greatest victories and deepest failures in First and Second Samuel, you'll see God's faithfulness to use willing vessels for His glory. As you experience David's most desperate cries in the Psalms, you'll witness the power of a life completely surrendered to God. And as you see the grander picture of David's life, you'll also discover how it all points to Christ Jesus, the perfect King who uses broken people to do great things for His Kingdom. Request your copy today for your gift of any amount!*Offer valid in US, UK, and Canada through October 19, 2024

In today's devotional, Dr. Michael Youssef challenges you to consider what you feed your soul.If you would like more insight into today's devotional topic, watch or listen to Dr. Michael Youssef's sermon series Discover the Power of One: LISTEN NOW | WATCH NOWAVAILABLE NOW FOR YOUR GIFT OF ANY AMOUNTDo you know where to turn in the midst of brokenness? Have you exchanged self-reliance for absolute trust in the living God? In A Heart for God: Lessons from the Life of David, Dr. Michael Youssef takes you on a journey through the highs and lows of David's life. As you explore his greatest victories and deepest failures in First and Second Samuel, you'll see God's faithfulness to use willing vessels for His glory. As you experience David's most desperate cries in the Psalms, you'll witness the power of a life completely surrendered to God. And as you see the grander picture of David's life, you'll also discover how it all points to Christ Jesus, the perfect King who uses broken people to do great things for His Kingdom. Request your copy today for your gift of any amount!*Offer valid in US, UK, and Canada through October 19, 2024

When Daniel was being trained in the Babylonian palace, he was fed lies about spirituality and the meaning of life. Just as we face lies every day from our society, Daniel was being indoctrinated into the pagan culture in which he was held captive. In today's devotional, Dr. Michael Youssef exhorts believers to know what they believe and why.If you would like more insight into today's devotional topic, watch or listen to Dr. Michael Youssef's sermon series Discover the Power of One: LISTEN NOW | WATCH NOWAVAILABLE NOW FOR YOUR GIFT OF ANY AMOUNTDo you know where to turn in the midst of brokenness? Have you exchanged self-reliance for absolute trust in the living God? In A Heart for God: Lessons from the Life of David, Dr. Michael Youssef takes you on a journey through the highs and lows of David's life. As you explore his greatest victories and deepest failures in First and Second Samuel, you'll see God's faithfulness to use willing vessels for His glory. As you experience David's most desperate cries in the Psalms, you'll witness the power of a life completely surrendered to God. And as you see the grander picture of David's life, you'll also discover how it all points to Christ Jesus, the perfect King who uses broken people to do great things for His Kingdom. Request your copy today for your gift of any amount!*Offer valid in US, UK, and Canada through October 19, 2024

In today's devotional, Dr. Michael Youssef explores how to practically overcome fear with faith.If you would like more insight into today's devotional topic, watch or listen to Dr. Michael Youssef's sermon series Discover the Power of One: LISTEN NOW | WATCH NOWAVAILABLE NOW FOR YOUR GIFT OF ANY AMOUNTDo you know where to turn in the midst of brokenness? Have you exchanged self-reliance for absolute trust in the living God? In A Heart for God: Lessons from the Life of David, Dr. Michael Youssef takes you on a journey through the highs and lows of David's life. As you explore his greatest victories and deepest failures in First and Second Samuel, you'll see God's faithfulness to use willing vessels for His glory. As you experience David's most desperate cries in the Psalms, you'll witness the power of a life completely surrendered to God. And as you see the grander picture of David's life, you'll also discover how it all points to Christ Jesus, the perfect King who uses broken people to do great things for His Kingdom. Request your copy today for your gift of any amount!*Offer valid in US, UK, and Canada through October 19, 2024

We will not always face clear-cut decisions between right and wrong. Sometimes we may have to choose between two positive or two negative choices. In today's devotional, Dr. Michael Youssef reveals our best defense against sin and temptation, tests and trials.If you would like more insight into today's devotional topic, watch or listen to Dr. Michael Youssef's sermon series Discover the Power of One, Part 3: LISTEN NOW | WATCH NOWAVAILABLE NOW FOR YOUR GIFT OF ANY AMOUNTDo you know where to turn in the midst of brokenness? Have you exchanged self-reliance for absolute trust in the living God? In A Heart for God: Lessons from the Life of David, Dr. Michael Youssef takes you on a journey through the highs and lows of David's life. As you explore his greatest victories and deepest failures in First and Second Samuel, you'll see God's faithfulness to use willing vessels for His glory. As you experience David's most desperate cries in the Psalms, you'll witness the power of a life completely surrendered to God. And as you see the grander picture of David's life, you'll also discover how it all points to Christ Jesus, the perfect King who uses broken people to do great things for His Kingdom. Request your copy today for your gift of any amount!*Offer valid in US, UK, and Canada through October 19, 2024

Sometimes, battles come from bullies or situations. But other times, struggles come from within as we face temptations. In today's devotional, Dr. Michael Youssef digs into one of the greatest temptations that Daniel and his friends faced.If you would like more insight into today's devotional topic, watch or listen to Dr. Michael Youssef's sermon series Discover the Power of One, Part 3: LISTEN NOW | WATCH NOWAVAILABLE NOW FOR YOUR GIFT OF ANY AMOUNTDo you know where to turn in the midst of brokenness? Have you exchanged self-reliance for absolute trust in the living God? In A Heart for God: Lessons from the Life of David, Dr. Michael Youssef takes you on a journey through the highs and lows of David's life. As you explore his greatest victories and deepest failures in First and Second Samuel, you'll see God's faithfulness to use willing vessels for His glory. As you experience David's most desperate cries in the Psalms, you'll witness the power of a life completely surrendered to God. And as you see the grander picture of David's life, you'll also discover how it all points to Christ Jesus, the perfect King who uses broken people to do great things for His Kingdom. Request your copy today for your gift of any amount!*Offer valid in US, UK, and Canada through October 19, 2024

We can learn a lot from Daniel's response to King Nebuchadnezzar as we consider how to deal with bullies in our lives. In today's devotional, Dr. Michael Youssef examines Daniel's boldness and courage in going before Nebuchadnezzar.If you would like more insight into today's devotional topic, watch or listen to Dr. Michael Youssef's sermon series Discover the Power of One, Part 2: LISTEN NOW | WATCH NOWAVAILABLE NOW FOR YOUR GIFT OF ANY AMOUNTDo you know where to turn in the midst of brokenness? Have you exchanged self-reliance for absolute trust in the living God? In A Heart for God: Lessons from the Life of David, Dr. Michael Youssef takes you on a journey through the highs and lows of David's life. As you explore his greatest victories and deepest failures in First and Second Samuel, you'll see God's faithfulness to use willing vessels for His glory. As you experience David's most desperate cries in the Psalms, you'll witness the power of a life completely surrendered to God. And as you see the grander picture of David's life, you'll also discover how it all points to Christ Jesus, the perfect King who uses broken people to do great things for His Kingdom. Request your copy today for your gift of any amount!*Offer valid in US, UK, and Canada through October 19, 2024

As you pass your tests in life, be careful not to fall into the temptation of giving yourself credit for your success. In today's devotional, Dr. Michael Youssef looks at Daniel's first reaction when God granted him insight into Nebuchadnezzar's dream.If you would like more insight into today's devotional topic, watch or listen to Dr. Michael Youssef's sermon series Discover the Power of One, Part 2: LISTEN NOW | WATCH NOWAVAILABLE NOW FOR YOUR GIFT OF ANY AMOUNTDo you know where to turn in the midst of brokenness? Have you exchanged self-reliance for absolute trust in the living God? In A Heart for God: Lessons from the Life of David, Dr. Michael Youssef takes you on a journey through the highs and lows of David's life. As you explore his greatest victories and deepest failures in First and Second Samuel, you'll see God's faithfulness to use willing vessels for His glory. As you experience David's most desperate cries in the Psalms, you'll witness the power of a life completely surrendered to God. And as you see the grander picture of David's life, you'll also discover how it all points to Christ Jesus, the perfect King who uses broken people to do great things for His Kingdom. Request your copy today for your gift of any amount!*Offer valid in US, UK, and Canada through October 19, 2024

Almost everyone can remember at least one bully from school—especially if they shoved you on the playground, teased people relentlessly, or threatened and manipulated others. But bullies aren't found only in the schoolyard. Bullies exist in our families, in our workplaces, and in our communities. In today's devotional, Dr. Michael Youssef evaluates the wise response of Daniel to the bully Nebuchadnezzar.If you would like more insight into today's devotional topic, watch or listen to Dr. Michael Youssef's sermon series Discover the Power of One, Part 2: LISTEN NOW | WATCH NOWAVAILABLE NOW FOR YOUR GIFT OF ANY AMOUNTDo you know where to turn in the midst of brokenness? Have you exchanged self-reliance for absolute trust in the living God? In A Heart for God: Lessons from the Life of David, Dr. Michael Youssef takes you on a journey through the highs and lows of David's life. As you explore his greatest victories and deepest failures in First and Second Samuel, you'll see God's faithfulness to use willing vessels for His glory. As you experience David's most desperate cries in the Psalms, you'll witness the power of a life completely surrendered to God. And as you see the grander picture of David's life, you'll also discover how it all points to Christ Jesus, the perfect King who uses broken people to do great things for His Kingdom. Request your copy today for your gift of any amount!*Offer valid in US, UK, and Canada through October 19, 2024

Have you faced an exceedingly challenging circumstance that tested every bit of your strength, intelligence, and character? Maybe you are facing a troubling time right now, and your whole life is at a turning point. In today's devotional, Dr. Michael Youssef looks at the example of Daniel's trust in God.If you would like more insight into today's devotional topic, watch or listen to Dr. Michael Youssef's sermon series Discover the Power of One: LISTEN NOW | WATCH NOWAVAILABLE NOW FOR YOUR GIFT OF ANY AMOUNTDo you know where to turn in the midst of brokenness? Have you exchanged self-reliance for absolute trust in the living God? In A Heart for God: Lessons from the Life of David, Dr. Michael Youssef takes you on a journey through the highs and lows of David's life. As you explore his greatest victories and deepest failures in First and Second Samuel, you'll see God's faithfulness to use willing vessels for His glory. As you experience David's most desperate cries in the Psalms, you'll witness the power of a life completely surrendered to God. And as you see the grander picture of David's life, you'll also discover how it all points to Christ Jesus, the perfect King who uses broken people to do great things for His Kingdom. Request your copy today for your gift of any amount!*Offer valid in US, UK, and Canada through October 19, 2024

The cycle of unfaithfulness, exile, repentance, and deliverance goes back to our first parents, Adam and Eve. They chose to go the wrong way and set in motion this cycle of rebellion and suffering that has echoed throughout history. In today's devotional, Dr. Michael Youssef examines the cycle of sin that began in the Garden of Eden.If you would like more insight into today's devotional topic, watch or listen to Dr. Michael Youssef's sermon series How Shall We Live Now?: WATCH NOW | LISTEN NOWAVAILABLE NOW FOR YOUR GIFT OF ANY AMOUNTDo you know where to turn in the midst of brokenness? Have you exchanged self-reliance for absolute trust in the living God? In A Heart for God: Lessons from the Life of David, Dr. Michael Youssef takes you on a journey through the highs and lows of David's life. As you explore his greatest victories and deepest failures in First and Second Samuel, you'll see God's faithfulness to use willing vessels for His glory. As you experience David's most desperate cries in the Psalms, you'll witness the power of a life completely surrendered to God. And as you see the grander picture of David's life, you'll also discover how it all points to Christ Jesus, the perfect King who uses broken people to do great things for His Kingdom. Request your copy today for your gift of any amount!*Offer valid in US, UK, and Canada through October 19, 2024

Why do so many believers lose sight of their eternal hope? Why do so many Christians take their eyes off the prize of their heavenly dwelling place, the City of God? In today's devotional, Dr. Michael Youssef warns against the earthly concerns that distract us from eternity.If you would like more insight into today's devotional topic, watch or listen to Dr. Michael Youssef's sermon How Shall We Live Now?, Part 5: WATCH NOW | LISTEN NOWAVAILABLE NOW FOR YOUR GIFT OF ANY AMOUNTDo you know where to turn in the midst of brokenness? Have you exchanged self-reliance for absolute trust in the living God? In A Heart for God: Lessons from the Life of David, Dr. Michael Youssef takes you on a journey through the highs and lows of David's life. As you explore his greatest victories and deepest failures in First and Second Samuel, you'll see God's faithfulness to use willing vessels for His glory. As you experience David's most desperate cries in the Psalms, you'll witness the power of a life completely surrendered to God. And as you see the grander picture of David's life, you'll also discover how it all points to Christ Jesus, the perfect King who uses broken people to do great things for His Kingdom. Request your copy today for your gift of any amount!*Offer valid in US, UK, and Canada through October 19, 2024

In today's devotional, Dr. Michael Youssef exhorts us to keep our eyes on heaven.If you would like more insight into today's devotional topic, watch or listen to Dr. Michael Youssef's sermon How Shall We Live Now?, Part 5: WATCH NOW | LISTEN NOWAVAILABLE NOW FOR YOUR GIFT OF ANY AMOUNTDo you know where to turn in the midst of brokenness? Have you exchanged self-reliance for absolute trust in the living God? In A Heart for God: Lessons from the Life of David, Dr. Michael Youssef takes you on a journey through the highs and lows of David's life. As you explore his greatest victories and deepest failures in First and Second Samuel, you'll see God's faithfulness to use willing vessels for His glory. As you experience David's most desperate cries in the Psalms, you'll witness the power of a life completely surrendered to God. And as you see the grander picture of David's life, you'll also discover how it all points to Christ Jesus, the perfect King who uses broken people to do great things for His Kingdom. Request your copy today for your gift of any amount!*Offer valid in US, UK, and Canada through October 19, 2024

In today's devotional, Dr. Michael Youssef explores the earthly city of Jerusalem to understand the City of God that will one day come down from heaven.If you would like more insight into today's devotional topic, watch or listen to Dr. Michael Youssef's sermon How Shall We Live Now?, Part 4: WATCH NOW | LISTEN NOWAVAILABLE NOW FOR YOUR GIFT OF ANY AMOUNTDo you know where to turn in the midst of brokenness? Have you exchanged self-reliance for absolute trust in the living God? In A Heart for God: Lessons from the Life of David, Dr. Michael Youssef takes you on a journey through the highs and lows of David's life. As you explore his greatest victories and deepest failures in First and Second Samuel, you'll see God's faithfulness to use willing vessels for His glory. As you experience David's most desperate cries in the Psalms, you'll witness the power of a life completely surrendered to God. And as you see the grander picture of David's life, you'll also discover how it all points to Christ Jesus, the perfect King who uses broken people to do great things for His Kingdom. Request your copy today for your gift of any amount!*Offer valid in US, UK, and Canada through October 19, 2024

In today's devotional, Dr. Michael Youssef calls us to consider how we should live to represent the Good News of Christ. If you would like more insight into today's devotional topic, watch or listen to Dr. Michael Youssef's sermon series How Shall We Live Now?: WATCH NOW | LISTEN NOWAVAILABLE NOW FOR YOUR GIFT OF ANY AMOUNTDo you know where to turn in the midst of brokenness? Have you exchanged self-reliance for absolute trust in the living God? In A Heart for God: Lessons from the Life of David, Dr. Michael Youssef takes you on a journey through the highs and lows of David's life. As you explore his greatest victories and deepest failures in First and Second Samuel, you'll see God's faithfulness to use willing vessels for His glory. As you experience David's most desperate cries in the Psalms, you'll witness the power of a life completely surrendered to God. And as you see the grander picture of David's life, you'll also discover how it all points to Christ Jesus, the perfect King who uses broken people to do great things for His Kingdom. Request your copy today for your gift of any amount!*Offer valid in US, UK, and Canada through October 19, 2024

If we in the church would humble ourselves and repent of our sins, God will lead us out of our spiritual and cultural exile. In today's devotional, Dr. Michael Youssef exhorts Christians to search our hearts and repent of sin. If you would like more insight into today's devotional topic, watch or listen to Dr. Michael Youssef's sermon series How Shall We Live Now?: WATCH NOW | LISTEN NOWAVAILABLE NOW FOR YOUR GIFT OF ANY AMOUNTDo you know where to turn in the midst of brokenness? Have you exchanged self-reliance for absolute trust in the living God? In A Heart for God: Lessons from the Life of David, Dr. Michael Youssef takes you on a journey through the highs and lows of David's life. As you explore his greatest victories and deepest failures in First and Second Samuel, you'll see God's faithfulness to use willing vessels for His glory. As you experience David's most desperate cries in the Psalms, you'll witness the power of a life completely surrendered to God. And as you see the grander picture of David's life, you'll also discover how it all points to Christ Jesus, the perfect King who uses broken people to do great things for His Kingdom. Request your copy today for any gift of any amount!*Offer valid in US, UK, and Canada through October 19, 2024

There are always consequences when God's people cease to honor Him and obey His Word. In today's devotional, Dr. Michael Youssef looks at the consequences of friendship with the world. If you would like more insight into today's devotional topic, watch or listen to Dr. Michael Youssef's sermon series How Shall We Live Now?: WATCH NOW | LISTEN NOWAVAILABLE NOW FOR YOUR GIFT OF ANY AMOUNTDo you know where to turn in the midst of brokenness? Have you exchanged self-reliance for absolute trust in the living God? In A Heart for God: Lessons from the Life of David, Dr. Michael Youssef takes you on a journey through the highs and lows of David's life. As you explore his greatest victories and deepest failures in First and Second Samuel, you'll see God's faithfulness to use willing vessels for His glory. As you experience David's most desperate cries in the Psalms, you'll witness the power of a life completely surrendered to God. And as you see the grander picture of David's life, you'll also discover how it all points to Christ Jesus, the perfect King who uses broken people to do great things for His Kingdom. Request your copy today for your gift of any amount!ffer valid in US, UK, and Canada through October 19, 2024

The army wouldn’t give Tony Vaccaro a chance as a photographer, but that didn’t stop him. Between terrifying moments of dodging artillery shells and shrapnel that seemed to rain from the trees, he took pictures anyway. Then, as his friends slept, he used their helmets to mix the chemicals to develop his film. The nighttime forest became the darkroom in which Vaccaro created a timeless record of World War II’s battle of Hürtgen Forest. King David lived through his share of battles and dark times. Second Samuel 22 says, “The Lord delivered [David] from the hand of all his enemies and from the hand of Saul” (v. 1). David used those experiences to produce a record of God’s faithfulness. He said, “Waves of death swirled about me; the torrents of destruction overwhelmed me” (v. 5). David soon pivoted from desperation to hope. “In my distress I called to the Lord,” he recalled (v. 6). “From his temple he heard my voice” (v. 7). David made certain to praise God for His unfailing help. “The Lord turns my darkness into light,” he said. “With your help I can advance against a troop; with my God I can scale a wall” (vv. 29–30). David turned his difficulties into an opportunity to tell the world about his faithful God. We can do the same. After all, we rely on the One who turns darkness into light.

Dr. Aaron Higashi is one of our favorites, and we're not alone! The folks over at The Bible for Normal People are fans, as well, and have enlisted Aaron to write a "for normal people" book about First and Second Samuel. These two books include some of the Bible's most famous and most infamous characters and moments. If you've ever read about the exploits of biblical David, and wondered if he is, in fact, a good guy... well, Dr. Higashi is right there with you. We'll ask him about his take on David and many other biblical figures and stories, and the conclusions may surprise you. Or not. This is Data Over Dogma, after all. Look for Aaron on the various social media places under the handle @abhbible. Preorder 1 & 2 Samuel for Normal People: A Guide to Prophets, Kings, and Some Pretty Terrible Men here: https://www.amazon.com/Samuel-Normal-People-Prophets-Terrible-ebook/dp/B0D7KBPRVN For early access to an ad-free version of every episode of Data Over Dogma, exclusive content, and the opportunity to support our work, please consider becoming a monthly patron at: https://www.patreon.com/DataOverDogma      Follow us on the various social media places: https://www.facebook.com/DataOverDogmaPod https://www.twitter.com/data_over_dogma Learn more about your ad choices. Visit megaphone.fm/adchoices