Podcasts about first epistle

Our study today continues with the assurances and the confidence that we can have before God thru Jesus Christ because as He is so also are we in this world. We are in the last chapter of the First Epistle of John.Let's turn in our Bible to First John 5 beginning with verse14 in our study with Dr. Mitchell.

Text: 1 Peter 5:12–14Preacher: Scott Byers***1 Peter Series Resources***Primary Commentaries:Davids, Peter H, The First Epistle of Peter (NICNT. Eerdmans, 1990)Jobes, Karen H, 1 Peter (BECNT. Baker Academic, 2005)Devotional/Further Study:Clark, Elliot, Evangelism aas ExilesSanchez, Juan, 1 Peter For You (God's Word for You)Grudem, Wayne, 1 Peter (Rev. ed.) (TNTC. IVP Academic)To learn more about Gospel Life Church visit https://www.gospellifemn.org.

The Epistle of 1 John: Light, Life, Love | Part 2: 1 John 2:1-17Today Ps Matt will be asking the questions: Who is the Real Jesus? and Do I follow Jesus? as we continue our series on the Light, Life, and Love of Jesus as seen in the First Epistle of John.

Text: 1 Peter 5:8–11Preacher: Scott Byers***1 Peter Series Resources***Primary Commentaries:Davids, Peter H, The First Epistle of Peter (NICNT. Eerdmans, 1990)Jobes, Karen H, 1 Peter (BECNT. Baker Academic, 2005)Devotional/Further Study:Clark, Elliot, Evangelism aas ExilesSanchez, Juan, 1 Peter For You (God's Word for You)Grudem, Wayne, 1 Peter (Rev. ed.) (TNTC. IVP Academic)To learn more about Gospel Life Church visit https://www.gospellifemn.org.

Text: 1 Peter 5:5–7Preacher: Scott Byers***1 Peter Series Resources***Primary Commentaries:Davids, Peter H, The First Epistle of Peter (NICNT. Eerdmans, 1990)Jobes, Karen H, 1 Peter (BECNT. Baker Academic, 2005)Devotional/Further Study:Clark, Elliot, Evangelism aas ExilesSanchez, Juan, 1 Peter For You (God's Word for You)Grudem, Wayne, 1 Peter (Rev. ed.) (TNTC. IVP Academic)To learn more about Gospel Life Church visit https://www.gospellifemn.org.

Text: 1 Peter 5:1–5Preacher: Scott Byers***1 Peter Series Resources***Primary Commentaries:Davids, Peter H, The First Epistle of Peter (NICNT. Eerdmans, 1990)Jobes, Karen H, 1 Peter (BECNT. Baker Academic, 2005)Devotional/Further Study:Clark, Elliot, Evangelism aas ExilesSanchez, Juan, 1 Peter For You (God's Word for You)Grudem, Wayne, 1 Peter (Rev. ed.) (TNTC. IVP Academic)To learn more about Gospel Life Church visit https://www.gospellifemn.org.

In this session of the Wonderful Words of Life Radio Broadcast, we will be studying Chapter Eleven of Paul's First Epistle to the Corinthian Church. This chapter includes Paul's teaching on the proper standard of conduct and proper decorum during worship and observance of the Lord's Table in the house of God. +++++++ You can find more information on my website: https://pastorjohndunning.com/ You can hear my personal testimony on this website: https://www.ifyouonlyknew.life/

“The Magic Circle: Swedenborgian PTK” - a new joint investigation from The Return of the Repressed and ParaPower Mapping. Subscribe to the PPM & The Return of the Repressed Patreons to support our work:  patreon.com/ParaPowerMapping patreon.com/TheReturnOfTheRepressed A multipart series investigating a Swedish ritual murder ring unlike anything you've ever previously encountered. A tale of… Abwehr secret agents, séances clouded with the Witches Sabbath drug henbane, hypnotism, Nazi paramilitaries, Tantric Luciferians, Danish dark ascended masters, Swedish electrical utility giants, American gangster ethos, Dr. Caligari, Dr. Mabuse, Babelsberg movie industry, Prohibition & Depression-era American cultural exports, Swedish bootleggers, astral projection, the OTO, Erik Jan Hanussen, opium, the Hindu goddess of destruction Kali, yoni emblems, Nitzchean “Übermenschen” killers, psych hospitals, military-supplying haberdashers, the British SIS, the Swedish C-byrån (C Bureau Intelligence Service), Swedenborg, telepathy, Hypnotic Breakfast Clubs, Christmas homunculi, anarcho-syndicalists, turncoat Communists, stakeouts, verdant Swedish forest, “From Hell”-esque murder geometry, Theosophy, Baron von Reichenbach and the Od Force, the “specialness” of the bloody fluids, Kumārila Bhatta, kundalini, Hatha Yoga, Tantrism & Advaita Vedanta, Beelzebub, the Theosophical Society, Blavatsky, bucolic visions of psykopomps from Asatron by the lake, farsighted Grandmothers, valkyrior, weapons tests, stakeouts, murder by “Midsommar”-esque carbon dioxide poisoning, heists, car chases, and much more.  Tracks & Clips: | Babylon Berlin - S1 EP 1 opening scene |  | Pugh - “Här Kommer Natten” |  | Hypnosmord - “Pianofingrar (The Thurneman Improvisations)” |  | Artie Shaw Orchestra - “Moonray” |

Text: 1 Peter 4:12–19Preacher: Matthew Holmes***1 Peter Series Resources***Primary Commentaries:Davids, Peter H, The First Epistle of Peter (NICNT. Eerdmans, 1990)Jobes, Karen H, 1 Peter (BECNT. Baker Academic, 2005)Devotional/Further Study:Clark, Elliot, Evangelism aas ExilesSanchez, Juan, 1 Peter For You (God's Word for You)Grudem, Wayne, 1 Peter (Rev. ed.) (TNTC. IVP Academic)To learn more about Gospel Life Church visit https://www.gospellifemn.org.

“The Magic Circle: Swedenborgian PTK” - a new joint investigation from The Return of the Repressed and ParaPower Mapping. Subscribe to the PPM & The Return of the Repressed Patreons to support our work:patreon.com/TheReturnOfTheRepressed  patreon.com/ParaPowerMapping A multipart series investigating a Swedish ritual murder ring unlike anything you've ever previously encountered. A tale of… Abwehr secret agents, séances clouded with the Witches Sabbath drug henbane, hypnotism, Nazi paramilitaries, Tantric Luciferians, Danish dark ascended masters, Swedish electrical utility giants, American gangster ethos, Dr. Caligari, Dr. Mabuse, Babelsberg movie industry, Prohibition & Depression-era American cultural exports, Swedish bootleggers, astral projection, the OTO, Erik Jan Hanussen, opium, the Hindu goddess of destruction Kali, yoni emblems, Nitzchean “Übermenschen” killers, psych hospitals, military-supplying haberdashers, the British SIS, the Swedish C-byrån (C Bureau Intelligence Service), Swedenborg, telepathy, Hypnotic Breakfast Clubs, Christmas homunculi, anarcho-syndicalists, turncoat Communists, stakeouts, verdant Swedish forest, “From Hell”-esque murder geometry, Theosophy, Baron von Reichenbach and the Od Force, the “specialness” of the bloody fluids, Kumārila Bhatta, kundalini, Hatha Yoga, Tantrism & Advaita Vedanta, Beelzebub, the Theosophical Society, Blavatsky, bucolic visions of psykopomps from Asatron by the lake, farsighted Grandmothers, valkyrior, weapons tests, stakeouts, murder by “Midsommar”-esque carbon dioxide poisoning, heists, car chases, and much more. Tracks & Clips: | Babylon Berlin - S1 EP 1 opening scene | | Pugh - “Här Kommer Natten” | | Hypnosmord - “Pianofingrar (The Thurneman Improvisations)” | | Artie Shaw Orchestra - “Moonray” |

Text: 1 Peter 4:7–11Preacher: Scott Byers***1 Peter Series Resources***Primary Commentaries:Davids, Peter H, The First Epistle of Peter (NICNT. Eerdmans, 1990)Jobes, Karen H, 1 Peter (BECNT. Baker Academic, 2005)Devotional/Further Study:Clark, Elliot, Evangelism aas ExilesSanchez, Juan, 1 Peter For You (God's Word for You)Grudem, Wayne, 1 Peter (Rev. ed.) (TNTC. IVP Academic)To learn more about Gospel Life Church visit https://www.gospellifemn.org.

Text: 1 Peter 4:1–6Preacher: Scott Byers***1 Peter Series Resources***Primary Commentaries:Davids, Peter H, The First Epistle of Peter (NICNT. Eerdmans, 1990)Jobes, Karen H, 1 Peter (BECNT. Baker Academic, 2005)Devotional/Further Study:Clark, Elliot, Evangelism aas ExilesSanchez, Juan, 1 Peter For You (God's Word for You)Grudem, Wayne, 1 Peter (Rev. ed.) (TNTC. IVP Academic)To learn more about Gospel Life Church visit https://www.gospellifemn.org.

Text: 1 Peter 3:18–22Preacher: Scott Byers***1 Peter Series Resources***Primary Commentaries:Davids, Peter H, The First Epistle of Peter (NICNT. Eerdmans, 1990)Jobes, Karen H, 1 Peter (BECNT. Baker Academic, 2005)Devotional/Further Study:Clark, Elliot, Evangelism aas ExilesSanchez, Juan, 1 Peter For You (God's Word for You)Grudem, Wayne, 1 Peter (Rev. ed.) (TNTC. IVP Academic)To learn more about Gospel Life Church visit https://www.gospellifemn.org.

Text: 1 Peter 3:13–17Preacher: Justin Wevers***1 Peter Series Resources***Primary Commentaries:Davids, Peter H, The First Epistle of Peter (NICNT. Eerdmans, 1990)Jobes, Karen H, 1 Peter (BECNT. Baker Academic, 2005)Devotional/Further Study:Clark, Elliot, Evangelism aas ExilesSanchez, Juan, 1 Peter For You (God's Word for You)Grudem, Wayne, 1 Peter (Rev. ed.) (TNTC. IVP Academic)To learn more about Gospel Life Church visit https://www.gospellifemn.org.

Text: 1 Peter 3:8–12Preacher: Paul Burr***1 Peter Series Resources***Primary Commentaries:Davids, Peter H, The First Epistle of Peter (NICNT. Eerdmans, 1990)Jobes, Karen H, 1 Peter (BECNT. Baker Academic, 2005)Devotional/Further Study:Clark, Elliot, Evangelism aas ExilesSanchez, Juan, 1 Peter For You (God's Word for You)Grudem, Wayne, 1 Peter (Rev. ed.) (TNTC. IVP Academic)To learn more about Gospel Life Church visit https://www.gospellifemn.org.

This issue of LW focuses on the community of family. Peter reminds us that Christians have a much larger family, our “brotherhood throughout the world” (1 Peter 5:9). Paul says something similar in 1 Corinthians 1:2: “To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours.” While we properly focus most of our attention on our local communities of family and congregation, our Lord has a global mission: “This gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come” (Matthew 24:14). Peter's emphasis on the common suffering of Christians throughout the world is a reminder that we are part of something much greater than ourselves, as Paul also writes: “There is one body and one Spirit — just as you were called to the one hope that belongs to your call — one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all” (Ephesians 4:4–6). Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the December 2024 issue of the Lutheran Witness titled “A Worldwide Community” on 1 Peter 5:8-14. This year, “Searching Scripture” is themed “Elect Exiles” and will walk through the First Epistle of St. Peter. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

This issue of LW focuses on the community of family. Peter reminds us that Christians have a much larger family, our “brotherhood throughout the world” (1 Peter 5:9). Paul says something similar in 1 Corinthians 1:2: “To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours.” While we properly focus most of our attention on our local communities of family and congregation, our Lord has a global mission: “This gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come” (Matthew 24:14). Peter's emphasis on the common suffering of Christians throughout the world is a reminder that we are part of something much greater than ourselves, as Paul also writes: “There is one body and one Spirit — just as you were called to the one hope that belongs to your call — one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all” (Ephesians 4:4–6). Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the December 2024 issue of the Lutheran Witness titled “A Worldwide Community” on 1 Peter 5:8-14. This year, “Searching Scripture” is themed “Elect Exiles” and will walk through the First Epistle of St. Peter. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

Full Text of ReadingsFriday of the Thirty-fourth Week in Ordinary Time Lectionary: 507The Saint of the day is Saint ClementSaint Clement's Story Clement of Rome was the third successor of Saint Peter, reigning as pope during the last decade of the first century. He's known as one of the Church's five “Apostolic Fathers,” those who provided a direct link between the Apostles and later generations of Church Fathers. Clement's First Epistle to the Corinthians was preserved and widely read in the early Church. This letter from the bishop of Rome to the Church in Corinth concerns a split that alienated a large number of the laity from the clergy. Deploring the unauthorized and unjustifiable division in the Corinthian community, Clement urged charity to heal the rift. Reflection Today many in the Church experience polarization regarding worship, how we speak of God, and other issues. We'd do well to take to heart the exhortation from Clement's Epistle: “Charity unites us to God. It knows no schism, does not rebel, does all things in concord. In charity all the elect of God have been made perfect.” Rome's Basilica of St. Clement, one of the city's earliest parish churches, is probably built on the site of Clement's home. History tells us that Pope Clement was martyred either in the year 99 or in 101. His liturgical feast is celebrated on November 23. Saint Clement is the Patron Saint of: Marble WorkersMarinersTanners Saint of the Day, Copyright Franciscan Media

Text: 1 Peter 3:1–7Preacher: Scott Byers***1 Peter Series Resources***Primary Commentaries:Davids, Peter H, The First Epistle of Peter (NICNT. Eerdmans, 1990)Jobes, Karen H, 1 Peter (BECNT. Baker Academic, 2005)Devotional/Further Study:Clark, Elliot, Evangelism aas ExilesSanchez, Juan, 1 Peter For You (God's Word for You)Grudem, Wayne, 1 Peter (Rev. ed.) (TNTC. IVP Academic)To learn more about Gospel Life Church visit https://www.gospellifemn.org.

Text: 1 Peter 2:18–25Preacher: Matthew Holmes***1 Peter Series Resources***Primary Commentaries:Davids, Peter H, The First Epistle of Peter (NICNT. Eerdmans, 1990)Jobes, Karen H, 1 Peter (BECNT. Baker Academic, 2005)Devotional/Further Study:Clark, Elliot, Evangelism aas ExilesSanchez, Juan, 1 Peter For You (God's Word for You)Grudem, Wayne, 1 Peter (Rev. ed.) (TNTC. IVP Academic)To learn more about Gospel Life Church visit https://www.gospellifemn.org.

Randy Fanous - Part two of Chapter 6 of St. Paul's First Epistle to the Corinthians. Click the icon below to listen.

Send us a textThis week, we delve into the first half of Chapter 5 of the First Epistle of John.  Rocky discusses the complexities around the interpretation of "water and blood"  in v. 6 and its significance in proving Jesus' humanity and divinity. John affirms that only those who believe in Jesus as the Son of God will overcome the world and gain eternal life. The Sermon for this episode is titled "My Burden Is Light" and can be found at pondergmc.org/ministries/sermonsNEW!: Rate us at Podchaser Find us at www.pondergmc.org. Feedback is welcome: PonderMethodist@gmail.com Music performed by the Ponder GMC worship team. Cover Art: Joe Wagner Recorded, edited and mixed by Snikrock

Tony Soliman - Part one of Chapter 6 of St. Paul's First Epistle to the Corinthians. Click the icon below to listen.

Text: 1 Peter 2:16–17Preacher: Scott Byers***1 Peter Series Resources***Primary Commentaries:Davids, Peter H, The First Epistle of Peter (NICNT. Eerdmans, 1990)Jobes, Karen H, 1 Peter (BECNT. Baker Academic, 2005)Devotional/Further Study:Clark, Elliot, Evangelism aas ExilesSanchez, Juan, 1 Peter For You (God's Word for You)Grudem, Wayne, 1 Peter (Rev. ed.) (TNTC. IVP Academic)To learn more about Gospel Life Church visit https://www.gospellifemn.org.

This issue of LW focuses on the LCMS community, which is made up of “flock[s] of God” (1 PETER 5:2) under “the chief Shepherd” (1 Peter 5:4), who sends men to shepherd His holy people (in Latin, pastor means “shepherd”). If both preachers and hearers heed Peter's advice, congregations will be blessed with peace and concord; if they don't, dissension and conflict will ensue. Peter encourages humility for all Christians (1 Peter 5:6–7). Although he doesn't mention the example of Jesus in this passage, He should be on our minds as we act in humility toward one another and humble ourselves under the mighty hand of God: “Have this mind among yourselves, which is yours in Christ Jesus, who, though He was in the form of God, did not count equality with God a thing to be grasped, but emptied Himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, He humbled Himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:5–8). Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the November 2024 issue of the Lutheran Witness titled “A Humble Community” on 1 Peter 5:1-7. This year, “Searching Scripture” is themed “Elect Exiles” and will walk through the First Epistle of St. Peter. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

This issue of LW focuses on the LCMS community, which is made up of “flock[s] of God” (1 PETER 5:2) under “the chief Shepherd” (1 Peter 5:4), who sends men to shepherd His holy people (in Latin, pastor means “shepherd”). If both preachers and hearers heed Peter's advice, congregations will be blessed with peace and concord; if they don't, dissension and conflict will ensue. Peter encourages humility for all Christians (1 Peter 5:6–7). Although he doesn't mention the example of Jesus in this passage, He should be on our minds as we act in humility toward one another and humble ourselves under the mighty hand of God: “Have this mind among yourselves, which is yours in Christ Jesus, who, though He was in the form of God, did not count equality with God a thing to be grasped, but emptied Himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, He humbled Himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:5–8). Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the November 2024 issue of the Lutheran Witness titled “A Humble Community” on 1 Peter 5:1-7. This year, “Searching Scripture” is themed “Elect Exiles” and will walk through the First Epistle of St. Peter. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

Text: 1 Peter 2:13–15Preacher: Scott Byers***1 Peter Series Resources***Primary Commentaries:Davids, Peter H, The First Epistle of Peter (NICNT. Eerdmans, 1990)Jobes, Karen H, 1 Peter (BECNT. Baker Academic, 2005)Devotional/Further Study:Clark, Elliot, Evangelism aas ExilesSanchez, Juan, 1 Peter For You (God's Word for You)Grudem, Wayne, 1 Peter (Rev. ed.) (TNTC. IVP Academic)To learn more about Gospel Life Church visit https://www.gospellifemn.org.

Randy Fanous- Chapter 5 of St. Paul's First Epistle to the Corinthians. Click the icon below to listen.

# Summary This presentation discusses the biblical concept of the "lust of the eyes" and how it relates to the control of God in one's life. The presenters, Stan Isbell and Mark Patterson, explore the scriptural foundations of this topic, drawing insights from the Book of Genesis and the First Epistle of John. They emphasise the importance of personal responsibility, the authority of God's Word, and the need to transform one's thought patterns and assumptions in order to overcome the temptations of the flesh and the world. # Highlights

Tony Soliman - Chapter 4 of St. Paul's First Epistle to the Corinthians. (First few minutes of audio was cut off.) Click the icon below to listen.

Text: 1 Peter 2:4–10Preacher: Paul Burr***1 Peter Series Resources***Primary Commentaries:Davids, Peter H, The First Epistle of Peter (NICNT. Eerdmans, 1990)Jobes, Karen H, 1 Peter (BECNT. Baker Academic, 2005)Devotional/Further Study:Clark, Elliot, Evangelism aas ExilesSanchez, Juan, 1 Peter For You (God's Word for You)Grudem, Wayne, 1 Peter (Rev. ed.) (TNTC. IVP Academic)To learn more about Gospel Life Church visit https://www.gospellifemn.org.

Text: 1 Peter 2:4–10Preacher: Paul Burr***1 Peter Series Resources***Primary Commentaries:Davids, Peter H, The First Epistle of Peter (NICNT. Eerdmans, 1990)Jobes, Karen H, 1 Peter (BECNT. Baker Academic, 2005)Devotional/Further Study:Clark, Elliot, Evangelism aas ExilesSanchez, Juan, 1 Peter For You (God's Word for You)Grudem, Wayne, 1 Peter (Rev. ed.) (TNTC. IVP Academic)To learn more about Gospel Life Church visit https://www.gospellifemn.org.

Randy Fanous- Chapter 3 of St. Paul's First Epistle to the Corinthians. Click the icon below to listen.

Randy Fanous- Chapter 2 of St. Paul's First Epistle to the Corinthians. Click the icon below to listen.

Text: 1 Peter 1:22–2:3Preacher: Scott Byers***1 Peter Series Resources***Primary Commentaries:Davids, Peter H, The First Epistle of Peter (NICNT. Eerdmans, 1990)Jobes, Karen H, 1 Peter (BECNT. Baker Academic, 2005)Devotional/Further Study:Clark, Elliot, Evangelism aas ExilesSanchez, Juan, 1 Peter For You (God's Word for You)Grudem, Wayne, 1 Peter (Rev. ed.) (TNTC. IVP Academic)To learn more about Gospel Life Church visit https://www.gospellifemn.org.

Text: 1 Peter 1:17–21Preacher: Scott Byers***1 Peter Series Resources***Primary Commentaries:Davids, Peter H, The First Epistle of Peter (NICNT. Eerdmans, 1990)Jobes, Karen H, 1 Peter (BECNT. Baker Academic, 2005)Devotional/Further Study:Clark, Elliot, Evangelism aas ExilesSanchez, Juan, 1 Peter For You (God's Word for You)Grudem, Wayne, 1 Peter (Rev. ed.) (TNTC. IVP Academic)To learn more about Gospel Life Church visit https://www.gospellifemn.org.

This issue of the Lutheran Witness focuses on the Christian church as a confessing community. 1 Peter 4:7–19 teaches how we confess our faith through words, works and, perhaps surprisingly, through suffering as Christians (1 Peter 4:16). Jesus had promised this would happen to His followers: “If the world hates you, know that it has hated Me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his master.' If they persecuted Me, they will also persecute you. If they kept My word, they will also keep yours” (John 15:18–20). But for some reason, we are shocked when His promise comes true in our own lives. Peter helpfully reminds us not to “be surprised” (1 Peter 4:12) when sufferings come but, rather, to “rejoice insofar as you share Christ's sufferings” (1 Peter 4:13). Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the October 2024 issue of the Lutheran Witness titled “A Suffering Community” on 1 Peter 4:7–19. This year, “Searching Scripture” is themed “Elect Exiles” and will walk through the First Epistle of St. Peter. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness. 1 Peter 4:7-19 The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. 8 Above all, keep loving one another earnestly, since love covers a multitude of sins. 9 Show hospitality to one another without grumbling. 10 As each has received a gift, use it to serve one another, as good stewards of God's varied grace: 11 whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. Suffering as a Christian 12 Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you. 13 But rejoice insofar as you share Christ's sufferings, that you may also rejoice and be glad when his glory is revealed. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory[a] and of God rests upon you. 15 But let none of you suffer as a murderer or a thief or an evildoer or as a meddler. 16 Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name. 17 For it is time for judgment to begin at the household of God; and if it begins with us, what will be the outcome for those who do not obey the gospel of God? 18 And “If the righteous is scarcely saved,     what will become of the ungodly and the sinner?”[b] 19 Therefore let those who suffer according to God's will entrust their souls to a faithful Creator while doing good. Read full chapter Footnotes 1 Peter 4:14 Some manuscripts insert and of power 1 Peter 4:18 Greek where will the ungodly and sinner appear? English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org The Coffee Hour is underwritten by Concordia University Wisconsin. Live Uncommon. Learn more at cuw.edu. Have a topic you'd like to hear about on The Coffee Hour? Contact Andy Bates at andrew.bates@kfuo.org or call 314-996-1519.

This issue of the Lutheran Witness focuses on the Christian church as a confessing community. 1 Peter 4:7–19 teaches how we confess our faith through words, works and, perhaps surprisingly, through suffering as Christians (1 Peter 4:16). Jesus had promised this would happen to His followers: “If the world hates you, know that it has hated Me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his master.' If they persecuted Me, they will also persecute you. If they kept My word, they will also keep yours” (John 15:18–20). But for some reason, we are shocked when His promise comes true in our own lives. Peter helpfully reminds us not to “be surprised” (1 Peter 4:12) when sufferings come but, rather, to “rejoice insofar as you share Christ's sufferings” (1 Peter 4:13). Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the October 2024 issue of the Lutheran Witness titled “A Suffering Community” on 1 Peter 4:7–19. This year, “Searching Scripture” is themed “Elect Exiles” and will walk through the First Epistle of St. Peter. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

Tony Soliman- An introduction to St. Paul's First Epistle to the Corinthians. Click the icon below to listen.

Homily, 09.22.2024 - Thirteenth Sunday after Pentecost & First Sunday of Luke; the First Epistle of St. Paul to the Corinthians. (16:13-24); the Holy Gospel according to St. Luke. (5:1-11) You can also learn more about Orthodox Christianity by searching for “The Orthodox Faith:  Catechism with Fr. Jeremiah Vollman” on podcast platforms (e.g. https://podcasters.spotify.com/pod/show/the-faith-catechism)

Text: 1 Peter 1:10–12Preacher: Jonathan Worthington***1 Peter Series Resources***Primary Commentaries:Davids, Peter H, The First Epistle of Peter (NICNT. Eerdmans, 1990)Jobes, Karen H, 1 Peter (BECNT. Baker Academic, 2005)Devotional/Further Study:Clark, Elliot, Evangelism aas ExilesSanchez, Juan, 1 Peter For You (God's Word for You)Grudem, Wayne, 1 Peter (Rev. ed.) (TNTC. IVP Academic)To learn more about Gospel Life Church visit https://www.gospellifemn.org.

Show me your way of life…and I'll show you what you believe. This week we reflect on our “way of life in Christ” (1 Cor 4:17). We tell of our shared faith story as we welcome 4 new shepherds to lead one flock under Jesus Christ, the Chief Shepherd.The sermon today is titled "One Faith: Our Way Of Life." It is the fifth installment in our series "City Lights: Bearing Witness To A Culture In Crisis." The Scripture reading is from 1 Corinthians 4:15-17 (NIV). Originally preached at the West Side Church of Christ (Searcy, AR) on September 15, 2024. All lessons fit under one of 5 broad categories: Begin, Discover, Grow, Learn, and Serve. This sermon is filed under LEARN: Christian Scripture.Click here if you would like to watch the sermon or read a transcript.Podcast Notes (resources used or referenced):Gordon Fee, The First Epistle to the Corinthians (NICNT)Mark Rothenburg story on Sandy KoufaxJohn Mark Comer, "Practicing The Way" InterviewI'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide and even kids notes on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

Sources:  Andrew of Ceasarea: Commentary on the Apocalypse Bishop Averky, The Epistles and the Apocalypse, Commentary on the Holy Scriptures of the New Testament (Volume III) Fr. Lawrence R. Farley. The Apocalypse of St. John; A Revelation of Love and Power St. Bede.  Explanation of the Apocalypse; Letter of Bede to Eusebius Fr. Thomas Hopko: AFR podcast - A Walk Through the Apocalypse (three parts) Dr. Jeanie Constantinau: Search the Scriptures Live – Series Fr. Stephen De Young; The Whole Counsel of God; Series on Revolution   Oca.org (Rainbow Series) There was a certain hesitation on the part of the early Church to include the book of Revelation in the canonical scriptures of the New Testament. The reason for this was obviously the great difficulty of interpreting the apocalyptic symbols of the book. Nevertheless, since the document carried the name of the apostle John, and since it was inspired by the Holy Spirit for the instruction and edification of the Church, it came to be the last book listed in the Bible, although it is never read liturgically in the Orthodox Church. [Comment on historical reasons why!] It is indeed difficult to interpret the book of Revelation, especially if one is unfamiliar with the images and symbols of the apocalyptic writings of the Bible, that is the Old Testament, and of the Judeo-Christian Tradition. There exists, however, a traditional approach to the interpretation of the book within the Church which offers insight into its meaning for the faithful. The wrong method of interpreting the book of Revelation is to give some sort of exclusive meaning to its many visions, equating them with specific, concrete historical events and persons, and to fail to understand the symbolical significance of the many images which are used by the author following biblical and traditional sources. First of all, the letters to the seven churches have both a historical and a universal meaning. The messages are clear and remain relevant to situations which have always existed in the Church and which exist today. For example, many older churches in all ages of history can he identified with the Church of Ephesus. Those under persecution can be compared with the Church in Smyrna. And not a few—perhaps some in America right now—can be judged with the Church in Laodicea. The seven letters remain forever as “prototypical” of churches that will exist until Christ's kingdom comes. The visions and prophecies of the main body of the book of Revelation present great difficulties, but mostly to those interpreters who would attempt to apply them to one or another historical event or person. If the general vision and prophecy of the book is seen as revealing the correlation between events “in heaven” and events “on earth,” between God and man, between the powers of goodness and the powers of evil, then, though many difficulties obviously remain, some will also immediately disappear. In the book of Revelation, one comes to understand that the Kingdom of God is always over all and before all. One sees as well that the battle between the righteous and the evil is perpetually being waged. There are always the faithful who belong to the Lamb, being crowned and robed by Him for their victories. There are always the “beasts” and the “dragons” which need to be defeated. The “great harlot” and the “great Babylon” are forever to be destroyed. The “heavenly Jerusalem” is perpetually coming, and one day it will come and the final victory will be complete. One notices as well that there is a universality and finality about the symbols and images of the book of Revelation, a meaning to be applied to them which has already been revealed in the scriptures of the Old Testament. Thus, for example, the image of Babylon stands for every society which fights against God, every body of persons united in wickedness and fleshliness. The image of harlotry universally applies as well to all who are corrupted by their passions and lusts, unfaithful to God Who has made them and loves them. The symbolic numerology also remains constant, with the number 666 (13.18), for example, symbolizing total depravity, unlike 7 which is the symbol of fulness; and the number 144,000 (14.3) being the symbol of total completion and the full number of the saved, the result of the multiplication of 12 times 12—the number of the tribes of Israel and the apostles of Christ. Thus, through the images of the book of Revelation, a depth of penetration into universal spiritual realities is disclosed which is greater than any particular earthly reality. The insight into the meaning of the book depends on the inspiration of God and the purity of heart of those who have eyes to see and ears to hear and minds willing and able to understand. In the Orthodox Church, the book of Revelation has great liturgical significance. The worship of the Church has traditionally, quite consciously, been patterned after the divine and eternal realities revealed in this book. The prayer of the Church and its mystical celebration are one with the prayer and celebration of the kingdom of heaven. Thus, in Church, with the angels and saints, through Christ the Word and the Lamb, inspired by the Holy Spirit, the faithful believers of the assembly of the saved offer perpetual adoration to God the Father Almighty. The book of Revelation, although never read in the Orthodox Church, bears witness to the divine reality which is the Church's own very life. [Comment on other reasons!] The Spirit and the Bride [the Church] say, “Come.” And let him who hears say, “Come.” And let him who is thirsty come, let him who desires take the water of life without price. “Surely I am coming soon” [says Jesus, the Lord]. Amen. Come, Lord Jesus! (22.17, 20)   From: https://www.oca.org/orthodoxy/the-orthodox-faith/doctrine-scripture/new-testament/book-of-revelation  on 9/11/2024 The Last Judgment – The Experience of Prayer and Worship   St. Tikhon's Seminary, Orthodox Daily Prayers (St. Tikhon's Seminary Press, 1982).   Morning Prayers: The Judge will come suddenly and the acts of every man will be revealed; but in the middle of the night we cry with fear: Holy! Holy! Holy! art Thou, O God; through the Theotokos, have mercy on us. 6th Prayer, by St. Basil the Great … Grant us to pass through the entire night of this present life with a watchful heart and a sober mind, awaiting the coming of the bright and manifest day of Thine only-begotten Son, our Lord, God and Savior Jesus Christ, when the Judge of all will come with glory to reward each according to his deeds. May we not be found fallen and lazy, but alert and roused to action, prepared to enter into His joy and the divine chamber of His glory, where the voice of those who feast is unceasing and indescribable is the delight of those who behold the inexpressible beauty of Thy countenance. For Thou art the true Light which enlightens and sanctifies all, and all creation hymns Thee unto ages of ages. Amen. A Midnight Song to the Most Holy Theotokos I am tossed in the tempest of life: direct me to the path of repentance. Deliver me from the eternal flame, from the evil worm, and from hell. Make me not a joy for demons, though I am guilty of many sins. Compline O Christ, give rest to the souls of Thy servants with the saints, where there is no sickness, sorrow or sighing, but everlasting life. Resurrection Tropar, Tone 3 Let the heavens rejoice! Let the earth be glad! For the Lord has shown strength with His arm! He has trampled down death by death! He has become the firstborn of the dead! He has delivered us from the depths of hell, and has granted the world great mercy! Prayer to the Most Holy Theotokos Guard my wretched soul at the time of my death, driving away the dark forms of the evil demons. Deliver me from eternal torments at the Day of Judgment and reveal me an heir of the inexpressible glory of your Son and our God.   Evening Prayers 4th Prayer, of St. Macarius the Great … Covering me Thyself, protect me from every assault of the enemy through Thy divine Power, inexpressible Love for mankind and Strength. Cleanse, O God, cleanse the multitude of my sins. Be pleased, O Lord, to deliver me from the snares of the Evil One, and save my passionate soul. When Thou comest in glory, illumine me with the light of Thy countenance. May I fall uncondemned into a sleep free of apparitions. Keep the thoughts of Thy servant untroubled, and keep far from me every satanic activity. Enlighten the reason-endowed eyes of my heart, that I fall not into the sleep of death. Send to me an angel of peace, the guide and guardian of my soul and body, that he may deliver me from my enemies. Then, when I arise from my bed, I shall offer Thee prayers of thanksgiving…   For the Day Lord, exclude me not from Thy heavenly blessings. Lord, deliver me from eternal torments… Lord Jesus Christ, inscribe me, Thy servant, in the book of life, and grant me a good end.… Lord of Heaven and earth, remember me, Thy sinful, shameful and impure servant, in Thy Kingdom. …   8th Prayer, to our Lord Jesus Christ … Yea, O Lord my Creator, Who desirest not the death of the sinner, but that he should return to Thee and live: grant repentance to me, wretched and unworthy. Snatch me from the jaws of the consuming serpent, its mouth opened to devour me and take me down to hell alive. …   Canon of Repentance Have mercy on me, O God, have mercy on me! When the thrones will be set up for the dread Judgment, the deeds of all men will be recalled. Alas for the sinners who will be sent to torment! Knowing this, my soul, repent of your evil deeds! Have mercy on me, O God, have mercy on me! The righteous shall rejoice, but sinners shall lament. No one will be able to help us at that moment—our deeds will condemn us! Before the end comes, repent of your evil deeds! … Our present path is wide and conducive to pleasures, but bitter will the Last Day be when the soul will part from the body. O man, beware of those pleasures, for the sake of the Kingdom of God. … Contemplate, my soul, the bitter hour of death and the dread judgment of your Creator and God. Threatening angels will seize you, my soul, and lead you to eternal flames. Repent before your death, therefore, crying: O Lord, have mercy on me, a sinner! … Put not your hope in corruptible wealth, my soul, nor in things unjustly gathered. You do not know to whom you will leave it all. Instead, cry out: O Christ God, have mercy on me, the unworthy! Have mercy on me, O God, have mercy on me! Remember, my soul, both the eternal life and the Heavenly Kingdom prepared for the saints and the outer darkness and divine wrath prepared for the wicked. Then cry out: O Christ God, have mercy on me, the unworthy! Have mercy on me, O God, have mercy on me! How can I not weep when I think of death? I have seen my brother lying in the tomb without glory and without form. What can I expect? What can I hope? Only grant me, Lord, repentance before the end. (twice) Have mercy on me, O God, have mercy on me! I believe that Thou wilt come to judge the living and the dead, and that everyone will stand in his rank: the old and the young; masters and princes; virgins and priests. Where will I find myself? Therefore, I cry out: grant me, Lord, repentance before the end. … Have mercy on me, O God, have mercy on me! I now turn to you, angels, archangels, and all the heavenly host who stand by the throne of God: pray to your Creator that He deliver my soul from eternal torments. Have mercy on me. O God, have mercy on me! I now weep before you, holy patriarchs, kings and prophets, apostles and hierarchs, and all the elect of Christ: help me at the Judgment, that my soul be saved from the strength of the Enemy. Have mercy on me, O God, have mercy on me! I now lift up my hands to you, holy martyrs, desert-dwellers, virgins, righteous ones, and all saints who pray to the Lord for the whole world: may He have mercy on me at the hour of my death. Most Holy Theotokos, save us! Help me, Mother of God, for I have great hope in you! Pray to your Son, that when He sits to judge the living and the dead, He may place me at His right hand, even though I am unworthy.   Canon to the Guardian Angel I think of the Dread Day and weep over my evil deeds. How shall I answer the immortal King? Or how shall a prodigal like me dare to look up at the judge? O compassionate Father, only-begotten Son, and Holy Spirit: have mercy on me!   PRAYERS IN PREPARATION FOR HOLY COMMUNION 1st Prayer, of Saint Basil the Great O Lord Jesus Christ my God, may the communion of Thy most pure and life-creating mysteries not bring me into judgment, nor may I become weak in soul and body by partaking in an unworthy manner, but grant me to receive communion of Thy holy things without condemnation even to my very last breath, and by them to receive communion of the Holy Spirit, provision for the journey of eternal life, and an acceptable answer at Thy dread judgment seat; that I, together with all Thy chosen ones, may also be a partaker of the incorruptible blessings which Thou hast prepared for those who love thee, O Lord, in whom Thou art glorified forever. Amen. … 3rd Prayer, of St. Simeon Metaphrastes Through Thy glorious Ascension Thou didst deify the flesh which Thou didst assume, and placed it on the throne at the Father's right hand. Grant me to receive a place at the right hand with the saved through communion of Thy holy mysteries… Thou hast promised to come again to judge the world in righteousness. Grant that I may go to meet Thee in the clouds, my Judge and Creator, with all Thy saints; that I may glorify and praise Thee without end, together with Thy Father Who is without beginning, and Thy most holy and good and life-creating Spirit, now and ever and unto ages of ages. Amen.   5th Prayer, of St. Basil the Great for the correction and grounding of my life, for the increase of virtue and perfection, for the fulfillment of Thy commandments, for the communion of the Holy Spirit, for the journey of eternal life, for a good and acceptable answer at Thy dread judgment, but not for judgment or condemnation. Amen. Troparia With love hast Thou drawn me, O Christ, and with Thy divine love hast Thou changed me. Burn away my sins with a spiritual fire and satisfy me with joy in Thee, that I may joyfully magnify Thy two comings, O Good One. How shall I, who am unworthy, enter into the radiance of Thy saints? If I dare to enter the bridal-chamber, my garment accuses me, for it is not a wedding garment, and the angels will bind me and cast me out. Cleanse, O Lord, the filth of my soul and save me, for Thou lovest mankind. And this prayer: O Master Who lovest mankind! O Lord Jesus Christ my God! May these holy things not be to my condemnation, though I am unworthy of them. May they be for the cleansing and sanctification of my soul and body and a pledge of the life and Kingdom that are to come…   PRAYERS OF THANKSGIVING AFTER COMMUNION Glory to Thee, O God! Glory to Thee, O God! Glory to Thee, O God! … let them be for the healing of soul and body, the repelling of every adversary, the illumining of the eyes of my heart, the peace of my spiritual powers, a faith unashamed, a love unfeigned, the fulfilling of wisdom, the observing of Thy commandments, the receiving of Thy Divine Grace, and the attaining of Thy Kingdom. Preserved by them in Thy holiness, may I always remember Thy Grace and live not for myself alone, but for Thee, our Master and Benefactor. May I pass from this life in the hope of eternal life, and so attain to the everlasting rest, where the voice of those who feast is unceasing, and the gladness of those who behold the goodness of Thy countenance is unending. For Thou art the true desire and the ineffable joy of those who love Thee, O Christ our God, and all creation sings of Thy praise forever. Amen.   Another Prayer O Lord Jesus Christ our God: let Thy holy Body be my eternal life; Thy precious Blood, my remission of sins. Let this Eucharist be my joy, health, and gladness. Make me, a sinner, worthy to stand on the right hand of Thy glory at Thine awesome second Coming, through the prayers of Thy most pure Mother and of all the saints.   Sacraments Etc.   St. Tikhon's Monastery, trans., The Great Book of Needs: Expanded and Supplemented, vol. I.   Naming on the Eighth Day   …, and that he (she) may be perfected by the dread Mysteries of Thy Christ, so that, having lived according to Thy commandments, and having preserved the seal unbroken, he (she) may receive the blessedness of the Elect in Thy Kingdom: By the grace and love for mankind of Thine Only-begotten Son, with Whom Thou art blessed, together with Thy Most-holy, Good and Lifegiving Spirit, now and ever, and unto the ages of ages. [1]   Making of a Catachemen Inscribe him (her) in Thy Book of Life, and unite him (her) to the flock of Thine inheritance Exorcism for He shall come, and shall not tarry, to judge all the earth; and He shall punish thee and thy cooperating host in the fiery Gehenna, consigning thee to outer darkness, where the worm ceases not and the fire is not quenched.   Baptism … that, being planted in the likeness of Thy death through Baptism, he (she) may become a partaker of resurrection; and, preserving the gift of Thy Holy Spirit, and increasing the deposit of grace, he (she) may receive the prize of his (her) high calling, and be numbered with the firstborn, whose names are written in heaven.   Chrismation confirm him (her) in the Orthodox Faith; deliver him (her) from the evil one and all his devices; and preserve his (her) soul in purity and righteousness, through the saving fear of Thee, that, in every deed and word, being acceptable unto Thee, he (she) may become a son (daughter) and heir of Thy heavenly Kingdom.   After Prayer … Yes, for now he (she) that is illumined by the rays of grace through spiritual birth, has been given into your arms by me, a sinner: that he (she) that was in darkness, after rebirth, will stand before the Heavenly Father in another age, as pure as today, and, in soul, whiter than snow, from the bath of regeneration. Thus, undefiled and unblemished by the action of the serpent which comes from the flesh, he (she) shall stand before the sincere Judge, Who will render to each according to his deeds. And clearly today, through your lips the cursed satan was cast out and all his activities; and God the Creator of all adopted him (her), who by grace acquired spiritual birth, and was clothed as a member of the Church of Christ with the confession of the True Christian Faith. Thus, all the days of his (her) life let him (her) remain in the One Faith without parting from the Church, and in the grace of adoption by the immutable God. Let him (her) never turn aside to the works of the evil satan, and let him (her) ever stand opposed to him. And, with the help of God he (she) shall be revealed as a mighty destroyer of all his snares, as a soldier of Christ, strengthened by the seal of the gift of the Holy Spirit in the war against him. And after such God-pleasing struggles, he (she) shall receive from the Originator and Judge of struggles labor in the Heavenly Kingdom—the great blessedness of life eternal.   Confession (this is not generally read, but is part of the teaching) …. But do not conceal even one sin, not even because of shame, for I also am a man subject to passions, able to fall into similar sins, and I have experience of the weakness of man. And when despising the shame which you shall expose to the One God, through me, you will not be accused of these sins before the Angels of God and before all men at the dread Judgement. But if you hide anything, before me, from the One God, then you will be accused before the universal assembly, and you shall not be delivered from eternal punishment…   Another exhortation for Confession … But abiding in continual repentance for sins, strive to increase good deeds, that, through repentance, you not only be delivered of eternal torment, but also that you may be counted worthy, by God, of unending life for your good work, from whom will always come assistance to you for all your good beginnings, for the performing of good deeds, and mercy and blessing all the days of your life, and that you may be counted worthy to receive in the future age the gift of eternal life.   Weddings/Crowning O God, our God, Who didst come to Cana of Galilee, and didst bless the marriage there: Do Thou bless also these Thy servants, who, by Thy providence, are joined together in the communion of marriage. Bless their comings in and their goings out, replenish their life with good things, and accept their crowns in Thy Kingdom, preserving them spotless, undefiled, and without reproach, unto the ages of ages.   The Office of Holy Oil/Annointing … For Thou didst not create man for destruction, but for the keeping of Thy commandments, and for the inheritance of life incorruptible, and unto Thee do we send up glory, together with the Father and the Holy Spirit, now and ever, and unto the ages of ages. Choir: Amen.   Funeral   St. Tikhon's Monastery, trans., The Great Book of Needs: Expanded and Supplemented, vol. III   BEFORE THE PARTING OF THE SOUL FROM THE BODY  (comfort and protection against terror) The rending of the bonds, the sundering of the natural law that holds the whole fleshly composition together, causes me anguish and unbearable necessity. Glory.… Do thou translate me, O Sovereign Lady, in the sacred and precious arms of the holy Angels, that sheltered by their wings, I not see the impious, foul and dark form of the demons. Now and ever.… O All-pure Chamber of God, count me worthy of the heavenly, supersensual Chamber, and kindle thou my smoldering and dimming light with the holy oil of thy mercy. … Do thou count me worthy to escape the hordes of bodiless barbarians, and rise through the aerial depths and enter into Heaven, that I may glorify thee unto the ages, O holy Theotokos. O thou that gavest birth to the Lord Almighty, when I come to die, do thou banish far from me the commander of the bitter toll-gatherers and ruler of the earth, that I may glorify thee unto the ages, O holy Theotokos. Let us bless the Father, and the Son, and the Holy Spirit, the Lord. When the last great trumpet sounds at the fearful and dread resurrection of judgment unto all that shall arise, do thou remember me then, O holy Theotokos.   THE OFFICE AT THE DEPARTURE OF THE SOUL FROM THE BODY   [rest, forgiveness, bosom of Abraham, deliverance from death, eternal life, paradise vs hell]   We beseech Thee, O Unoriginate Father, Son and Holy Spirit: Cast not into the bottom of [Hell] the soul that was infected by the plague of the soul-corrupting world, and has passed over unto Thee, the Creator, O God, my Savior. With the Saints give rest, O Christ, to the soul of Thy servant, where sickness is no more, neither sorrow nor sighing, but life everlasting.   In the nourishment of Paradise where the souls of the Righteous who served Thee abide [repeated often], do Thou, O Christ, join with them the soul of Thy servant who is singing: O God of our fathers, blessed art Thou.   … Deliver him (her) from eternal torment and the fire of Gehenna, and grant him (her) the participation and delight of Thine eternal good things prepared for them that love Thee...   Matins– rest, forgiveness, eternal life with the blessed   O God of spirits and of all flesh, Who hast trampled down death and overthrown the devil, and given life unto Thy world: Do Thou Thyself, O Lord, give rest unto the soul of Thy departed servant, N., in a place of brightness, in a place of green pasture, in a place of repose, whence sickness, sorrow and sighing have fled away. As Thou art a good God and the Lover of Mankind, do Thou pardon every transgression that he (she) has committed, whether by word or deed or thought, for there is no man that lives yet does not sin. For Thou only art without sin; Thy righteousness is righteousness forever, and Thy word is truth.   I am an image of Thine ineffable glory, though I bear the wounds of sin. Take pity on Thy creature, O Master, and cleanse me by Thy loving-kindness. And grant me the desired fatherland, making me again a citizen of Paradise. Refrain:           Blessed art Thou, O Lord; teach me Thy statutes. O Thou Who of old didst fashion me out of nothingness and didst honor me with Thine Image divine, but when I transgressed Thy commandment, didst return me again unto the earth whence I was taken: Raise me up according to Thy Likeness, that I may be restored to my former beauty. Refrain:           Blessed art Thou, O Lord; teach me Thy statutes. Give rest, O God, to Thy servant and establish him (her) in Paradise, where the choirs of the Saints and the Righteous shine like the stars, O Lord. Give rest to Thy servant who has fallen asleep, overlooking all his (her) transgressions. Glory to the Father, and to the Son, and to the Holy Spirit. (To the Holy Trinity) The threefold radiance of the one Godhead let us piously hymn, crying out: Holy art Thou, O Father Who hast no beginning, Co-unoriginate Son and Divine Spirit. Illumine us who serve Thee in faith, and snatch us from the fire eternal. Now and ever, and unto the ages of ages. Amen. (Theotokion) Rejoice, O pure One, who gavest birth to God in the flesh for the salvation of all, and through whom mankind has found salvation. Through thee may we find Paradise, O Theotokos pure and blessed.   In the dread day when Thou shalt come in Thine ineffable glory upon the clouds to judge the whole world, be Thou well-pleased, O Redeemer, that Thy faithful servant whom Thou hast received from the earth may meet thee with brightness.   May Christ give thee rest in the land of the living and open unto thee the gates of Paradise, and declare thee a citizen of the Kingdom. And may He grant thee forgiveness for those things wherein thou hast sinned in life, O thou who lovest Christ. … Rejoice and be exceedingly glad, for great is your reward in Heaven. Let us give ear unto what the Almighty saith: Woe unto them that seek to behold the terrible day of the Lord! For it is darkness; for all things shall be tried with fire.   The First Epistle to the Thessalonians (Pericope 270—1 Thess. 4:13–17): Brethren, I would not have you to be ignorant concerning those who are asleep, that you sorrow not, even as others who have no hope. For if we believe that Jesus died and rose again, even so will God bring with Him those also who die in Jesus. For this we say unto you by the word of the Lord: that we who are alive and remain unto the coming of the Lord, shall not precede those who have died. For the Lord Himself, with a shout of command, with the voice of the Archangel and with the trumpet of God, shall come down from Heaven; and the dead in Christ shall rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And so shall we ever be with the Lord.   The Gospel according to John (Pericope 16—John 5:24–30): The Lord said to the Jews that came unto Him: “Verily, verily I say unto you, he that hears My Word and believes in Him that sent Me, has eternal life and shall not come into condemnation, but passes from death unto life. Verily, verily I say unto you, the hour is coming and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live. For as the Father has life in Himself, so has He given to the Son to have life in Himself, and has given Him authority to execute judgment also, because He is the Son of Man. Marvel not at this; for the hour is coming in which all that are in the graves shall hear the voice of the Son of God and shall come forth—they that have done good unto the resurrection of life, and they that have done evil unto the resurrection of damnation. I can of Mine own Self do nothing. As I hear, I judge; and My judgment is just, for I seek not Mine own will, but the will of the Father Who has sent Me.”   The Last Kiss. When the soul is about to be carried away from the body with violence by dread Angels, it forgets all kinsmen and acquaintances and is troubled concerning standing before the tribunal that is to come, that shall pass judgment upon vain things and much-toiling flesh. Then, entreating the Judge, let us all pray that the Lord will forgive him (her) the things that he (she) has done.   Save them that put their trust in thee, O Mother of the Sun that setteth not, O Begetter of God. With thy prayers entreat the Most-good God, we pray, that He will give rest unto him (her) that now has been taken away, where the souls of the Righteous repose. Show him (her) to be an heir of divine good things, in the courts of the Righteous, unto memory eternal, O all-undefiled One. Glory … (TONE 6): Beholding me voiceless and deprived of breath, weep for me, O brethren and friends, kinsmen and acquaintances. For yesterday I conversed with you, and suddenly the dread hour of death came upon me. But come, all you that love me, and kiss me with the last kiss. For no more will I walk with you or converse with you. For I depart unto the Judge with Whom there is no respect of persons. For slave and master stand together before Him, king and warrior, rich and poor, in equal worthiness; for each, according to his deeds, is glorified or put to shame. But I beg and entreat you all, that you pray without ceasing unto Christ God for me, that I not be brought down unto the place of torment according to my sins, but that He will appoint me to the place where is the light of life.   9th Hour (Final Prayer of St. Basil the Great) Rescue us from the hand of the adversary, and forgive us our sins, and mortify our carnal mind; that, putting aside the old man, we may be clad with the new, and live for Thee, our Master and Benefactor; and that, so following after Thy commandments, we may attain unto rest eternal, where is the abode of all who rejoice.   Great Vespers None – note that it does NOT include Octoechos and Menaion!   Orthros/Matins Does NOT include Octoechos and Menaion. Prayer of Light.  . Illumine in our hearts the true Sun of Your righteousness, enlighten our minds and guard all our senses, that, as in the day, walking nobly in the way of Your commandments, we may attain to life eternal, for with You is the fountain of life, and that we may be vouchsafed to come to the enjoyment of Your unapproachable light. Evlogetaria.  Blessed art Thou, O Lord; teach me Thy statutes. The company of the Angels was amazed, when they beheld Thee numbered among the dead, yet Thyself, O Savior, destroying the power of death, and with Thee raising up Adam and releasing all men from hades. Tropar after Psalm 50.  Jesus, having risen from the grave as He foretold, hath given unto us life eternal and Great Mercy.     Divine Liturgy Does NOT include Octoechos and Menaion Creed.  …I look for the Resurrection of the dead, And the Life of the world to come. Amen. Anaphora.  … Thou it was who didst bring us from non- existence into being and, when we had fallen away, didst raise us up again and didst not cease to do all things until thou hadst brought us up to heaven and hadst endowed us with thy kingdom which is to come… … Having in remembrance, therefore, this saving commandment and all those things which have come to pass for us: the cross, the grave, the third-day resurrection, the ascension into heaven, the sitting at the right hand, and the second and glorious coming: Thine own of thine own… … That to those who shall partake thereof they may be unto vigilance of soul, unto forgiveness of sins, unto the communion of thy Holy Spirit, unto the fulfillment of the kingdom of heaven and unto boldness toward thee, not unto judgment nor unto condemnation… Before Lord's Prayer… Vouchsafe us to partake of thy heavenly and dread mysteries of this sacred and spiritual table, with a pure conscience, unto forgiveness of sins, unto pardon of transgressions, unto communion of the Holy Spirit, unto inheritance of the kingdom of heaven, unto boldness toward thee, and not unto judgment nor unto condemnation. Lord's Prayer.  ..thy kingdom come; thy will be done on earth, as it is in heaven… Communion Prayer.  …unto forgiveness of sins and unto life everlasting…. [1] St. Tikhon's Monastery, trans., The Great Book of Needs: Expanded and Supplemented, vol. I (South Canaan, PA: St. Tikhon's Seminary Press, 2000), 7–8.

Text: 1 Peter 1:3–9Preacher: Justin Wevers***1 Peter Series Resources***Primary Commentaries:Davids, Peter H, The First Epistle of Peter (NICNT. Eerdmans, 1990)Jobes, Karen H, 1 Peter (BECNT. Baker Academic, 2005)Devotional/Further Study:Clark, Elliot, Evangelism aas ExilesSanchez, Juan, 1 Peter For You (God's Word for You)Grudem, Wayne, 1 Peter (Rev. ed.) (TNTC. IVP Academic)To learn more about Gospel Life Church visit https://www.gospellifemn.org.

Where the Spirit of the Lord is, there is power…freedom…transformation…unity…glory. The wisdom of the world can't hold a candle to the mind of the Spirit. And we, people of the Spirit, sharing in one Spirit, walking by one Spirit, empowered by one Spirit, shine like lights in the world, radiating with power and glory that comes from the crucified Lord.The sermon today is titled "One Spirit: Power & Wisdom." It is the fourth installment in our series "City Lights: Bearing Witness To A Culture In Crisis." The Scripture reading is from 1 Corinthians 2:4-5 (ESV). Originally preached at the West Side Church of Christ (Searcy, AR) on September 8, 2024. All lessons fit under one of 5 broad categories: Begin, Discover, Grow, Learn, and Serve. This sermon is filed under LEARN: Christian Scripture.Click here if you would like to watch the sermon or read a transcript.Podcast Notes (resources used or referenced):Gordon Fee, The First Epistle to the Corinthians (NICNT)Martin Luther King, "darkness cannot drive out darkness..."William Lane Craig, “The Holy Spirit” (Part 6). Reasonable Faith Defenders Podcast, Series 3.I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide and even kids notes on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

Text: 1 Peter 1:1–2Preacher: Matthew Holmes***1 Peter Series Resources***Primary Commentaries:Davids, Peter H, The First Epistle of Peter (NICNT. Eerdmans, 1990)Jobes, Karen H, 1 Peter (BECNT. Baker Academic, 2005)Devotional/Further Study:Clark, Elliot, Evangelism aas Exiles Sanchez, Juan, 1 Peter For You (God's Word for You)Grudem, Wayne, 1 Peter (Rev. ed.) (TNTC. IVP Academic)To learn more about Gospel Life Church visit https://www.gospellifemn.org.

Most of Peter's First Epistle is straightforward in meaning, but this month's reading contains two difficult passages: 1 Peter 3:18–20 and 4:6. Consulting a faithful and reliable resource such as The Lutheran Study Bible is advisable when you are faced with challenging texts. For the first difficult passage, one should ask, “What else could this refer to other than Christ's victorious descent into hell to proclaim defeat over sin, Satan and the enemies of God?” This is the proper meaning, as we confess in the Apostles' Creed: Christ “descended into hell.” With the second difficult passage, other Scriptures clarify the meaning: “It is appointed for man to die once, and after that comes judgment” (Hebrews 9:27; see also Luke 16:19–31). “Those who are dead” (1 Peter 4:6) to whom the Gospel has been preached must be those dead in sin (Ephesians 2:1) in this life who need to hear and believe the life-giving Word of Christ. In the verses for this month, Peter makes it perfectly clear that Baptism is a saving bath that unites us with Christ's resurrection and gives us power for a new life. As a baptized community made alive “through the resurrection of Jesus Christ” (1 Peter 3:21), we now “walk in newness of life” (Romans 6:4). Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the September 2024 issue of the Lutheran Witness titled “A Baptized Community” on 1 Peter 3:18–4:6. This year, “Searching Scripture” is themed “Elect Exiles” and will walk through the First Epistle of St. Peter. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness. 1 Peter 3:18-4:6 For Christ also suffered[a] once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, 19 in which[b] he went and proclaimed[c] to the spirits in prison, 20 because[d] they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. Stewards of God's Grace 4 Since therefore Christ suffered in the flesh,[e] arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, 2 so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. 3 For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. 4 With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; 5 but they will give account to him who is ready to judge the living and the dead. 6 For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does. Footnotes 1 Peter 3:18 Some manuscripts died 1 Peter 3:19 Or the Spirit, in whom 1 Peter 3:19 Or preached 1 Peter 3:20 Or when 1 Peter 4:1 Some manuscripts add for us; some for you English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org The Coffee Hour is underwritten by Concordia University Wisconsin. Live Uncommon. Learn more at cuw.edu.

Most of Peter's First Epistle is straightforward in meaning, but this month's reading contains two difficult passages: 1 Peter 3:18–20 and 4:6. Consulting a faithful and reliable resource such as The Lutheran Study Bible is advisable when you are faced with challenging texts. For the first difficult passage, one should ask, “What else could this refer to other than Christ's victorious descent into hell to proclaim defeat over sin, Satan and the enemies of God?” This is the proper meaning, as we confess in the Apostles' Creed: Christ “descended into hell.” With the second difficult passage, other Scriptures clarify the meaning: “It is appointed for man to die once, and after that comes judgment” (Hebrews 9:27; see also Luke 16:19–31). “Those who are dead” (1 Peter 4:6) to whom the Gospel has been preached must be those dead in sin (Ephesians 2:1) in this life who need to hear and believe the life-giving Word of Christ. In the verses for this month, Peter makes it perfectly clear that Baptism is a saving bath that unites us with Christ's resurrection and gives us power for a new life. As a baptized community made alive “through the resurrection of Jesus Christ” (1 Peter 3:21), we now “walk in newness of life” (Romans 6:4). Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the September 2024 issue of the Lutheran Witness titled “A Baptized Community” on 1 Peter 3:18–4:6. This year, “Searching Scripture” is themed “Elect Exiles” and will walk through the First Epistle of St. Peter. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

This issue of LW focuses on the church as a teaching and learning community. Peter encourages Christian education oriented toward apologetics, the defense of the Christian faith: “Always [be] prepared to make a defense to anyone who asks you for a reason for the hope that is in you” (1 Peter 3:15). Lutherans have a wonderful resource for apologetics in the Small Catechism, which is a foundation and guide for deeper knowledge of the Holy Scriptures. Peter does not encourage Christians to force their faith on others but tells them to be well-prepared to — when asked! — offer a gentle, respectful account of why Christ the Lord is the way, the truth and the life. Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the August 2024 issue of the Lutheran Witness titled “A Community of Hope” on 1 Peter 3:8–17. This year, “Searching Scripture” is themed “Elect Exiles” and will walk through the First Epistle of St. Peter. Follow along every month and search Scripture with us! Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness. 1 Peter 3:8–17 Suffering for Righteousness' Sake 8 Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind. 9 Do not repay evil for evil or reviling for reviling, but on the contrary, bless, for to this you were called, that you may obtain a blessing. 10 For “Whoever desires to love life     and see good days, let him keep his tongue from evil     and his lips from speaking deceit; 11 let him turn away from evil and do good;     let him seek peace and pursue it. 12 For the eyes of the Lord are on the righteous,     and his ears are open to their prayer. But the face of the Lord is against those who do evil.” 13 Now who is there to harm you if you are zealous for what is good? 14 But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, 16 having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing good, if that should be God's will, than for doing evil. Read full chapter English Standard Version (ESV) The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. esv.org The Coffee Hour is underwritten by Concordia University Wisconsin. Live Uncommon. Learn more at cuw.edu. Have a topic you'd like to hear about on The Coffee Hour? Contact Andy Bates at andrew.bates@kfuo.org or call 314-996-1519.

The First Epistle of the Holy Apostle Paul to the Church in Corinth