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6 episodes with saint simon
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3 episodes with saint simon
3 episodes with saint simon
3 episodes with saint simon
Biografia, pensiero e opere di Saint-Simon, fondatore del socialismo francese, filosofo, sociologo e sostenitore del positivismo.
durée : 00:03:39 - L'incinérateur du Mirail et son impact sur l'environnement - Dans le quartier Saint-Simon, au sud de Toulouse, on s'inquiète de la pollution provoquée par l'incinérateur du Mirail, situé à quelques kilomètres de là. Des œufs ont notamment été analysés pour contrôler leur taux de polluants.
durée : 00:27:52 - Les Nuits de France Culture - par : Philippe Garbit - Les grandes conférences - Le livre de chevet - réalisation : Virginie Mourthé
durée : 01:35:02 - Les Nuits de France Culture - par : Philippe Garbit - - réalisation : Virginie Mourthé
Toute cette semaine, Au Coeur de l'Histoire fait "La tournée des Ducs". Pour ce 5e et dernier épisode, Stéphane Bern raconte Louis de Rouvroy, plus connu sous le nom du duc de Saint-Simon. Un courtisan du roi qui s'est fait un nom, et une place dans l'Histoire, grâce à ses Mémoires dans lesquelles il a raconté la vie de la cour de Louis XIV, en peintre virtuose de la société de son temps… Quel regard Saint-Simon portait-il sur son époque ? Pourquoi a-t-il fait œuvre de mémorialiste ? Comment ses écrits ont-ils été découverts ? Pour en parler, Stéphane Bern reçoit Jean-Michel Delacomptée, écrivain, auteur de "Saint-Simon, la Grandeur" (Folio) et "Grandeur de l'esprit français. Dix portraits d'Ambroise Paré à Saint-Simon" (Cherche-Midi). Au Coeur de l'Histoire est réalisée par Mathieu Fret. Rédaction en chef : Benjamin Delsol. Auteur du récit : Simon Veille. Journaliste : Armelle Thiberge.
Toute cette semaine, Au Coeur de l'Histoire fait "La tournée des Ducs". Pour ce 5e et dernier épisode, Stéphane Bern raconte Louis de Rouvroy, plus connu sous le nom du duc de Saint-Simon. Un courtisan du roi qui s'est fait un nom, et une place dans l'Histoire, grâce à ses Mémoires dans lesquelles il a raconté la vie de la cour de Louis XIV, en peintre virtuose de la société de son temps… Quel regard Saint-Simon portait-il sur son époque ? Pourquoi a-t-il fait œuvre de mémorialiste ? Comment ses écrits ont-ils été découverts ? Pour en parler, Stéphane Bern reçoit Jean-Michel Delacomptée, écrivain, auteur de "Saint-Simon, la Grandeur" (Folio) et "Grandeur de l'esprit français. Dix portraits d'Ambroise Paré à Saint-Simon" (Cherche-Midi). Au Coeur de l'Histoire est réalisée par Mathieu Fret. Rédaction en chef : Benjamin Delsol. Auteur du récit : Simon Veille. Journaliste : Armelle Thiberge.
He lived during the years when Constantinople was held in captivity by the Crusaders, and the Imperial government was in exile in Nicaea. Simon fled the world at a young age and traveled to the Holy Mountain, where he submitted himself to a strict but wise Elder for many years. In time, seeking greater seclusion, he moved to a small cave on the western side of Mt Athos, near a cliff that towered a thousand feet above the sea. One night, a few days before the Feast of the Nativity, he saw a star move across the sky and come to rest above the cliff near his cave. Taking this as a demonic delusion, he ignored it; but on the Eve of Nativity, the star once again took its place above the cliff, and Simon heard a voice from heaven saying 'Be in no doubt, Simon, faithful servant of my Son! See this sign, and do not leave this spot in search of greater solitude as you have in mind, for it is here that I want you to establish your monastery, for the salvation of many souls.' Soon afterward, three young monks from wealthy Macedonian families, who had heard of the Saint's holiness, came and laid their wealth at his feet, asking that he accept them as disciples. Simon sent for builders and ordered them to construct a monastery on the very edge of the precipitous cliff. The builders at first refused, saying the work was much too dangerous; but, persuaded by a miracle worked through the Saint's prayers, they were convinced. As soon as the building was finished, the monastic community began to grow rapidly. In his own lifetime St Simon was the source of many miracles, prophecies and healings. Once the monastery was attacked by Saracen pirates. Simon went to meet them with gifts, hoping to dissuade them from attacking. When the pirates attacked him, they were blinded, and the arm of one of them was paralyzed when he attempted to strike the Saint. All of them were healed when the holy man prayed for them, and at this wonder they all repented, received Baptism and became monks. Saint Simon reposed in peace. A fragrant, healing balm afterwards flowed from his tomb in great quantities, so that he came to be called Myroblytis, 'Myrrh-gusher' or 'Outpourer of Myrrh.' In subsequent years, the monastery was destroyed and rebuilt more than once, and no trace now remains of the tomb.
Who was Simon the Apostle? Why was he referred to as the Zealot? Also named SAINT Simon by several Christian denominations, Simon the Zealot was one of the original Twelve Disciples of Jesus according to the four Gospels of the New Testament. Let's investigate and find out more. Catholic Answers Live podcast available at https://amzn.to/47IB5Yk Dwell On These Things podcast https://amzn.to/4hXMR6W ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORY OF NORTH AMERICA podcast: www.parthenonpodcast.com/history-of-north-america Video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Books: https://amzn.to/3k8qrGM Audio Credits: Saint of the Day podcast, Simon the Zealot 10may2024 (Jerome Atherholt & Ancient Faith Ministries); Saint of the Day podcast with Mike Roberts, Saints Simon And Jude (28oct2023, Covenant Network); Catholics Answers Encyclopedia - Simon, Apostle, Saint by Klemens Loofler; The Saint of the Day podcast, Sts. Simon and Jude (28oct2024, Hosts-Good Catholic); Dwell On These Things podcast with pastor & author John Stange (episode: Who were the apostles of Jesus? 20nov2023) Life Audio, Salem Media. Audio excerpts reproduced under a Creative Commons license and the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.
The company of apostles praises you, O Lord.
Today is the feast of Saint Simon the Apostle and Saint Jude the Apostle. Why do these two apostles go together in the Church's calendar. Father shares some words from Pope Benedict to help explain this question.
Podcast Méditer l'Évangile, le Psaume ou la Lecture du jour en audio ¦ Prie en chemin
Aujourd'hui nous sommes le lundi 28 octobre et nous fêtons Saint Simon et Saint Jude, apôtresJe prends le temps de me poser devant le Seigneur… Me voici Seigneur, dans le silence de mon cœur, je me mets à ton écoute et je te demande la grâce d'entendre ce que tu... Chaque jour, retrouvez 12 minutes une méditation guidée pour prier avec un texte de la messe ! A retrouver sur l'application et le site www.prieenchemin.org. Musiques : La voix du Seigneur m''''''''appelle de Sebastien Demrey & Jimmy Lahaie interprété par Sebastien Demrey & Jimmy Lahaie - Héritage, Vol 4 (2017) © voir le site d'Héritage musique ; Sir John Smith His Almaine de John Dowland interprété par Esteban Canyar - La Reverie. Ancient Mosaic with Guitar © Creative Commons by-nc-sa license from Magnatunes.
+ Holy Gospel according to Saint Luke 6: 12 – 19 In those days he departed to the mountain to pray, and he spent the night in prayer to God.When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named apostles: Simon, whom he named Peter, and his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon who was called a Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor.And he came down with them and stood on a stretch of level ground. A great crowd of his disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon came to hear him and to be healed of their diseases; and even those who were tormented by unclean spirits were cured. Everyone in the crowd sought to touch him because power came forth from him and healed them all.The Gospel of the Lord.
La Porta | Renungan Harian Katolik - Daily Meditation according to Catholic Church liturgy
Delivered by Father Peter Tukan, SDB from Salesian Don Bosco Gerak in the Diocese of Labuan Bajo, Indonesia. Ephesians 2: 19-22; Rs psalm 19: 2-3.4-5; Luke 6: 12-19 WAR AGAINST TERROR Our meditation today has the theme: War Against Terror. Mankind in the whole world today is not strange to terrorism. Indonesia is one of the few countries in the world that is seen as a house of terrorists. The government and law enforcement in this country have worked their best to fight it, but it cannot be concluded that terrorism is already completely died. Both the government and the people must always be aware of its existence and influence. Our Church is obliged to fight against terrorism today with much greater spiritual power, done by all elements of her members. The Church does this with Jesus Christ. He had done it in His public ministry in the world. On one special occasion he chose Simon the Zealot and Judas, along with ten other apostles to form an elite community of army. Today the whole Church celebrates the feast of the apostles Simon and Judas who were from this community. The word "Zealot" means terrorist. This Simon came from a rebel group who fought against the Roman colonials. They were known by the name Zealots, in the Greek language named Kana'im, that means the jealousy of God. They did not want their God to be disturbed by other groups. Jesus must choose strong and trusted people to be with Him in the war against all forms of evil in this world. Before meeting Jesus, Saint Paul often acted like a terrorist. According to the Acts of the Apostles, he pursued, arrested and sent to prison men and women who followed Christ. He even said this: I really acted wildly burning with anger towards Christians, whom I chased even to cities in foreign lands (Acts 26,11). The group that spreads terror, nowadays known as the radicals, brings fear all over the world. Are we sure that Jesus has the power to change the hardest hearts of the terrorists? Jesus had changed Saint Simon and Saint Paul, and to this day He remains the same Lord who can change the hearts of terrorists. They not only changed their hearts and direction of life, but they also are made so useful as the foundation for the building up of the Church, the house and community of God's people where every and all believers included. Saint Simon, Judas and Paul are now generals in the kingdom of God, to protect and care for our Church. Jesus overcomes terrorists with love. We all use the same love to overcome the terrors of evil and darkness in our community of faith. But we must be with Christ. Without him, we do nothing. Let's pray. In the name of the Father ... Jesus, our good and wise teacher, make us Your soldiers to fight and sacrifice ourselves to defeat the evils that threaten Your Church. Glory to the Father ... In the name of the Father ...
Mention légales : Vos données de connexion, dont votre adresse IP, sont traités par Radio Classique, responsable de traitement, sur la base de son intérêt légitime, par l'intermédiaire de son sous-traitant Ausha, à des fins de réalisation de statistiques agréées et de lutte contre la fraude. Ces données sont supprimées en temps réel pour la finalité statistique et sous cinq mois à compter de la collecte à des fins de lutte contre la fraude. Pour plus d'informations sur les traitements réalisés par Radio Classique et exercer vos droits, consultez notre Politique de confidentialité.Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.
durée : 00:58:48 - Entendez-vous l'éco ? - par : Tiphaine de Rocquigny - Quelles sont les spécificités du projet utopique porté par Saint-Simon ? Comment expliquer le primat de la finance, de la compétence, et la minimisation du rôle de l'État et du politique dans sa pensée ? - invités : Juliette Grange Professeur de philosophie moderne et contemporaine à l'Université François Rabelais de Tours; Clément Coste Maître de conférences en sciences économiques à Sciences-Po Lyon
durée : 03:00:49 - Les Nuits de France Culture - par : Albane Penaranda - Par Véra Feyder - Avec Henri Cartier-Bresson (photographe, peintre, dessinateur), René Dumont (agronome, homme politique), Claude Lefranc (son compagnon de captivité), Célia Bertin (romancière), Cathy (ex-détenue à Fleury-Mérogis), Eric Hubert (qui a écrit à Henri Cartier-Bresson pour le rencontrer), Vincent Dulau (élève de l'E.S.A.G.), Yahne Le Toumelin (peintre, nonne bouddhiste) et le Dalaï-Lama - Avec en archives, les voix d'Alberto Giacometti, Tériade, Jean Renoir, Ezra Pound, Carson McCullers, Raymond Devos. Textes de Louis Aragon, Arthur Koestler, Victor Hugo, Paul Nizan, Georges Braque, Saint-Simon, Gustave Flaubert, Joseph Conrad et James Joyce - Avec des extraits des films "La règle du jeu" ; "La grande illusion" de Jean Renoir et "Une nuit à l'opéra" des Marx Brothers - Réalisation Nicole Vuillaume
Mention légales : Vos données de connexion, dont votre adresse IP, sont traités par Radio Classique, responsable de traitement, sur la base de son intérêt légitime, par l'intermédiaire de son sous-traitant Ausha, à des fins de réalisation de statistiques agréées et de lutte contre la fraude. Ces données sont supprimées en temps réel pour la finalité statistique et sous cinq mois à compter de la collecte à des fins de lutte contre la fraude. Pour plus d'informations sur les traitements réalisés par Radio Classique et exercer vos droits, consultez notre Politique de confidentialité.Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.
Release Date: July 06, 2015 The Saint investigates a series of poisoned pen letters set to men who are thought to be interested in a lovely co-ed.Original Air Date: April 1, 1951Support the show monthly at https://patreon.greatdetectives.netSupport the show on a one-time basis at https://support.greatdetectives.netMail a donation to: Adam Graham, PO Box 15913, Boise, Idaho 83715Give us a call at 208-991-4783Take the listener survey at https://survey.greatdetectives.netCheck out our social media at https://www.greatdetectives.net
Saints du jour 2024-07-18 Saint Simon de Lipnica by Radio Maria France
This week on the show, we're talking about a new-to-us vegan option on Saint Simon's Island and two new flavors of Zapp's chips! We'll also eat Sprout's vegan gummy bears.SHOW NOTES:The game we talked about playing was Spyfall.The Italian ices that we get on Saint Simon's are from Sunset Slush.News Item: Plant-based Nuggets Outperform Meat In ‘World's Largest' Taste TestThe new vegan fish we mentioned was Gardein Ultimate Fishless Filets. We haven't found these in stores yet, but they're out there!The ballet show Becky mentioned is Tiny Pretty Things. Thank you so much for listening. We record these episodes for you, and we'd love to hear from you. Got a favorite vegan treat that you think we should cover on the podcast? Send your suggestions to talkintofupod@gmail.com! Hosted on Acast. See acast.com/privacy for more information.
Release Date: April 27, 2015 Simon is called in by an actor who fears he's acting out his on-stage roles and in his latest play he plays a murderer.Original Air Date: January 14, 1951Support the show monthly at https://patreon.greatdetectives.netSupport the show on a one-time basis at https://support.greatdetectives.netMail a donation to: Adam Graham, PO Box 15913, Boise, Idaho 83715Give us a call at 208-991-4783Take the listener survey at https://survey.greatdetectives.netCheck out our social media at https://www.greatdetectives.net
Release Date: April 13, 2015 A baby is left on Simon Templar's door and a boxer asks for help and then changes his mind.Original Air Date: December 17, 1950Support the show monthly at https://patreon.greatdetectives.netSupport the show on a one-time basis at https://support.greatdetectives.netMail a donation to: Adam Graham, PO Box 15913, Boise, Idaho 83715Give us a call at 208-991-4783Take the listener survey at https://survey.greatdetectives.netCheck out our social media at https://www.greatdetectives.net
In this episode of History 102, WhatifAltHist creator Rudyard Lynch and Erik Torenberg talk about the brutal cost of communist ideology, from mass killings to cultural destruction, and the psychological motivations driving its appeal. From Marx to Mao, explore the rise, fall, and enduring legacy of communism, its impact on history, and its surprising influence today.
Peintre talentueuse, Rosa Bonheur s'est imposée au XIXe comme l'une des plus grandes spécialistes de la représentation animalière, dans un monde d'artiste alors très masculin. Dans un récit inédit en deux épisodes, Virginie vous raconte l'histoire de cette femme pas comme les autres, résolument moderne, indépendante et transgressive. Marie-Rosalie Bonheur est la fille de Sophie Marquis, issue d'une famille bourgeoise et de Raymond Bonheur, son professeur de peinture. Un nom qui n'est pas prophétique ! La famille Bonheur connaît la misère de Paris, avant que Raymond ne quitte le foyer pour rejoindre le phalanstère de Ménilmontant, un groupe d'hommes qui se réclame du Saint-Simonisme. Seule pour subvenir aux besoins du foyer, Sophie Marquis meurt à 36 ans. Rosa Bonheur n'a que 11 ans, mais elle se promet déjà de devenir une peintre riche et célèbre pour gagner son indépendance. Le phalanstère ayant été fermé par la police, Raymond Bonheur est de retour auprès de sa fille, à laquelle il donne des cours de peinture. Marie-Rosalie est très douée, mais son père exige qu'elle signe les tableaux avec son nom à lui ! La jeune artiste s'y oppose : ses toiles porteront le nom de Rosa, le surnom que lui donnait sa mère. Avant la fin de son adolescence, Rosa est déjà connue du Tout-Paris artistique pour son talent. À 19 ans, elle expose pour la première fois au Salon, la voie royale du succès pour les peintres. Bonheur est un phénomène : comme George Sand, elle s'habille en pantalon. Elle entretient une relation amoureuse discrète avec une autre femme, et clame que le génie artistique n'a pas de sexe ! Sa spécialité, ce sont les peintures d'animaux. Alors, ses critiques la réduisent à être la peintre des vaches ! Thèmes abordés : peinture, Saint-Simon, XIXe, femme artiste "Au cœur de l'histoire" est un podcast Europe 1 Studio- Auteure et Présentatrice : Virginie Girod - Production : Caroline Garnier- Réalisation : Nicolas Gaspard- Composition de la musique originale : Julien Tharaud et Sébastien Guidis- Edition et Diffusion : Nathan Laporte- Promotion et Coordination des partenariats : Marie Corpet- Visuel : Sidonie Mangin Ressources en ligne : https://www.retronews.fr/journal/le-mot-d-ordre-1877-1922/29-mai-1899/1147/4293975/3?from=%2Fsearch%23allTerms%3Drosa%2520bonheur%26sort%3Dscore%26publishedBounds%3Dfrom%26indexedBounds%3Dfrom%26page%3D1%26searchIn%3Dall%26total%3D74151&index=12 https://www.persee.fr/doc/roman_0048-8593_1994_num_24_85_6229 https://gallica.bnf.fr/blog/01012013/saint-simon-et-les-saint-simoniens?mode=desktop https://www.napoleon.org/histoire-des-2-empires/articles/la-famille-imperiale-et-rosa-bonheur/ https://archive.org/details/rosabonheursavie00klum_0/mode/2up A voir : Grande interview de Katherine Brault, propriétaire du château de By sur Napoléonica, la chaîne Youtube de la Fondation Napoléon. Découvrez l'abonnement "Au Coeur de l'Histoire +" et accédez à des heures de programmes, des archives inédites, des épisodes en avant-première et une sélection d'épisodes sur des grandes thématiques. Profitez de cette offre sur Apple Podcasts dès aujourd'hui !
rWotD Episode 2552: Simon de Crépy Welcome to random Wiki of the Day where we read the summary of a random Wikipedia page every day.The random article for Monday, 29 April 2024 is Simon de Crépy.Simon de Crépy (c. 1047 – 1081) was Count of Amiens, of the Vexin and of Valois from 1074 until 1077. He was the son of Count Ralph IV of Valois and Adèle of Bar-sur-Aube and thus the brother of Adele of Valois. He is also known as Simon de Vexin and Saint Simon.Simon was brought up at the court of William of Normandy, and inherited his father's sizable lands in 1074. These lay between the royal domain of King Philip I of France and the lands of William of Normandy, by then King of England, and made Simon an important man. It is said that at this time William of Normandy proposed a marriage between Simon and his daughter Adela (1064x1066–1137). In the meantime, King Philip attempted to withhold part of Simon’s inheritance and a three-year-long war resulted.A marriage with Adela was within the prohibited degree of consanguinity and Simon went to Rome to meet with Pope Gregory VII, perhaps to arrange a dispensation. Whether this was his motive, the Pope arranged a truce between Simon and King Philip. Perhaps as part of the papal settlement, Simon married a daughter of the Count of Auvergne (chronologically, this would have been either William V or Robert II) about 1075.Shortly afterwards Simon and his wife both took religious vows and entered monasteries. His county of Valois passed to his sister's husband, Herbert IV, Count of Vermandois, Amiens to Philip, and the Vexin was partitioned between Philip and William, creating the modern division between the Vexin français and the Vexin normand.Simon was not content with the relatively luxurious surrounds of the Abbey of Saint-Claude, and decided upon a life as a hermit in the forests of Burgundy on the upper reaches of the river Doubs. There he and a few colleagues constructed cabins and cleared land to farm. This priory remained dependent upon Sainte-Claude until the 12th century, then upon Saint-Oyen de Joux. The village of Mouthe later grew up around the priory.Simon undertook a pilgrimage to the Holy Land, and then again to Rome where he died. He received the Last Rites from Gregory VII. Simon was later beatified and his relics are still kept at Mouthe where a statue in his honour was erected in 1934.This recording reflects the Wikipedia text as of 00:37 UTC on Monday, 29 April 2024.For the full current version of the article, see Simon de Crépy on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Mastodon at @wikioftheday@masto.ai.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm Matthew Neural.
Invité(s) :Philippe Hourcade, professeur honoraire à l'Université de Limoges, président de la Société Saint-Simon , spécialiste de la littérature française des XVIIe et XVIIIe sièclesGeneviève Haroche-Bouzinac, professeur émérite à l'Université d'Orléans, spécialiste des correspondances : "Madame de Sévigné" (Flammarion)
Depuis des mois, aux attaques terroristes sur son sol, le Pakistan répond en menant des opérations du côté afghan de la frontière. Dernière en date : deux bombardements pakistanais sur les régions de Khost et Paktika dans les zones tribales de l'est de l'Afghanistan. Elles ont fait huit morts dimanche (17 mars 2024), selon les talibans. Depuis des mois, Islamabad reproche à Kaboul de protéger des groupes djihadistes. Et pourtant, à leur retour au pouvoir en août 2021, les talibans l'assuraient : ils seraient les promoteurs d'un ordre régional apaisé. Deux ans et demi plus tard, les relations entre le gouvernement taliban de Kaboul et Islamabad sont plus que jamais tendues. Jusqu'où peut aller leur confrontation ? Avec notre invité : Jean-Yves Berthault, ancien diplomate en Afghanistan et au Pakistan et auteur de «Déjeuners avec les talibans» (2021, Éditions Saint-Simon).
Sean is joined by political theorist William Roberts to discuss his excellent 2017 book, Marx's Inferno: The Political Theory of Capital which excavates not just Marx's use of the structure of Dante's Inferno but the radical political theory that undergirds it. What is the relationship between the analysis in Capital and the debates within the workers movement of the time typified by the likes of Proudhon, Saint-Simon and Owens? What is the place of radical republicanism in Marx's theory? How has this tradition in the workers movement been buried by history and what might we do with it today?For the full discussion become a patron today at www.patreon.com/theantifadaSign up or upgrade your membership at the discounted $10/month annual membership and DM your mailing address on Patreon for a free postage paid copy of the PM Press George Floyd Uprising book, with contributions by Andy and many past and future friends of the show!Son: Iggy and the Stooges - Your Pretty Face is Going to Hell
Nous sommes le 28 novembre 1671, à Versailles. Dix ans après la prise du pouvoir par Louis XIV, la cour de France accueille Elisabeth-Charlotte, princesse Palatine de Bavière, seconde épouse de Philippe, duc d'Orléans, frère cadet du roi. Femme de tempérament, celle qui est appelée « Madame » laissera, à sa mort en 1722, plusieurs dizaines de milliers de lettres dans lesquelles elle témoigne des mœurs des courtisans et des grands événements de l'année. Elle y dépeint au gré de ses humeurs la vie quotidienne du Château et y poursuit, parfois, de sa haine quelques grands personnages comme Madame de Maintenon, épouse du Roi-Soleil. Le duc de Saint-Simon, grand mémorialiste de son siècle, en tracera le portrait suivant : « Madame était une princesse de l'ancien temps, attachée à l'honneur, à la vertu, au rang, à la grandeur, inexorable sur les bienséances. Elle ne manquait point d'esprit, et ce qu'elle voyait elle le voyait très bien. Bonne et fidèle amie, sûre, vraie, droite, aisée à prévenir et à choquer, fort difficile à ramener ; grossière, dangereuse à faire des sorties publiques, fort Allemande dans toutes ses mœurs et franche, ignorant toute commodité et toute délicatesse pour soi et pour les autres, sobre, sauvage et ayant ses fantaisies. » La princesse sans retenue déplaît souvent, mais elle ravit aussi son beau-frère par sa franchise. Pendant près de cinq décennies, Madame et le roi vont nouer un dialogue critique, une sorte d'amitié tempérée par leur caractère si différent. Que nous dit cette relation singulière des femmes et des hommes du XVIIe siècle, celles et ceux du sommet de la société ? Notre époque peut-elle en entendre un quelconque écho ? Invité : Thierry Sarmant, conservateur général du patrimoine aux Archives nationales, à Paris. « L'envers du Grand Siècle – Madame Palatine, le défi au Roi-Soleil » éditions Flammarion. Sujets traités : Louis XIV, princesse Palatine, Versailles, lettres, courtisans, mœurs, Château, Madame de Maintenon, Roi-Soleil, Saint-Simon Merci pour votre écoute Un Jour dans l'Histoire, c'est également en direct tous les jours de la semaine de 13h15 à 15h sur www.rtbf.be/lapremiere Retrouvez tous les épisodes d'Un Jour dans l'Histoire sur notre plateforme Auvio.be : https://auvio.rtbf.be/emission/5936 Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement.
Michael Pearce is a writer, painter, teacher and curator, as well as the founder of The Representational Art Conference (TRAC). His book "Kitsch, Propaganda and the American Avant-Garde" uncovers one thing Lenin, Hitler and Roosevelt had in common: A keen eye for art as state propaganda. Avoiding the old-fashioned vs modern dichotomy, Pearce shows the cultural historical roots of employing both figurative and abstract painting to further political correctness. Pearce traces it back to 19th century socialist thinking, and goes in-depth on the ideas of philosophers like Proudhon and Saint-Simon, as well as the protests of Emile Zola. First and foremost, however, he shows how the the American government and a few wealthy families made Avant-garde art into the preferred art form of the 20th century, casting it as the antidote to the sentimentality of kitsch.
Cet épisode vous est proposé gratuitement en partenariat avec ISpeakSpokeSpoken.com la plus grande communauté d'apprentissage de l'anglais en France sponsorise cet épisode. Recevez gratuitement votre challenge PDF pour vous (re)mettre à l'anglais en 4 semaines en suivant le lien créé pour vous : www.ispeakspokespoken.com/timeline L'histoire inédite d'une exception française, de Montaigne à François Mitterrand. La France possède une singularité enviée du monde, et sans doute vouée à disparaître : la liaison étroite qu'entretiennent depuis des siècles la politique et la littérature. En quel autre pays, un homme d'État estimerait que la légitimité issue du suffrage est rehaussée par le prestige de l'écriture ? En quel autre pays les grands écrivains jugent que leur génie leur octroie le devoir d'éclairer les destinées de la nation et de guider le peuple ? Ce croisement n'a pas été l'exception mais la norme, comme en témoignent par exemple la publication du Mémorial de Sainte-Hélène et celle des Mémoires de Charles de Gaulle dans la bibliothèque de la Pléiade. Du XVIe au XXIe siècle, ce grand livre met en lumière, à travers une galerie de portraits d'hommes politiques qui ont écrit des chefs-d'œuvre et d'écrivains phares qui ont exercé le pouvoir, cette endogamie paradoxale qui n'a cessé de susciter l'étonnement des étrangers, car elle donne aux mots une résonance et à la politique une élévation, presque une transcendance, qui manque tant aujourd'hui. Du côté des hommes d'État, voici Henri IV, Richelieu, Louis XIV, Mirabeau, Napoléon, Clemenceau, Jaurès, Blum, de Gaulle et Mitterrand, dont l'exercice du pouvoir s'est accompagné des pouvoirs de l'écrit. Parmi les écrivains dont la renommée a été le piédestal des ambitions politiques, voici Montaigne, Chateaubriand, Lamartine, Tocqueville, Hugo, Barrès, Malraux, Senghor... La littérature apparaît tantôt comme le vecteur d'une ambition, tantôt comme le deuil éclatant d'espoirs déçus, tandis que la politique cherche dans la littérature un surcroît de légitimité conjugué à un brevet pour la postérité. Un livre fort, doté d'une écriture superbe ; des portraits ciselés qui convoquent l'ironie de Saint-Simon et ont la profondeur de ceux de Sainte-Beuve. Bruno de Cessole est notre invité pour Xpresso
He lived during the years when Constantinople was held in captivity by the Crusaders, and the Imperial government was in exile in Nicaea. Simon fled the world at a young age and traveled to the Holy Mountain, where he submitted himself to a strict but wise Elder for many years. In time, seeking greater seclusion, he moved to a small cave on the western side of Mt Athos, near a cliff that towered a thousand feet above the sea. One night, a few days before the Feast of the Nativity, he saw a star move across the sky and come to rest above the cliff near his cave. Taking this as a demonic delusion, he ignored it; but on the Eve of Nativity, the star once again took its place above the cliff, and Simon heard a voice from heaven saying 'Be in no doubt, Simon, faithful servant of my Son! See this sign, and do not leave this spot in search of greater solitude as you have in mind, for it is here that I want you to establish your monastery, for the salvation of many souls.' Soon afterward, three young monks from wealthy Macedonian families, who had heard of the Saint's holiness, came and laid their wealth at his feet, asking that he accept them as disciples. Simon sent for builders and ordered them to construct a monastery on the very edge of the precipitous cliff. The builders at first refused, saying the work was much too dangerous; but, persuaded by a miracle worked through the Saint's prayers, they were convinced. As soon as the building was finished, the monastic community began to grow rapidly. In his own lifetime St Simon was the source of many miracles, prophecies and healings. Once the monastery was attacked by Saracen pirates. Simon went to meet them with gifts, hoping to dissuade them from attacking. When the pirates attacked him, they were blinded, and the arm of one of them was paralyzed when he attempted to strike the Saint. All of them were healed when the holy man prayed for them, and at this wonder they all repented, received Baptism and became monks. Saint Simon reposed in peace. A fragrant, healing balm afterwards flowed from his tomb in great quantities, so that he came to be called Myroblytis, 'Myrrh-gusher' or 'Outpourer of Myrrh.' In subsequent years, the monastery was destroyed and rebuilt more than once, and no trace now remains of the tomb.
He lived during the years when Constantinople was held in captivity by the Crusaders, and the Imperial government was in exile in Nicaea. Simon fled the world at a young age and traveled to the Holy Mountain, where he submitted himself to a strict but wise Elder for many years. In time, seeking greater seclusion, he moved to a small cave on the western side of Mt Athos, near a cliff that towered a thousand feet above the sea. One night, a few days before the Feast of the Nativity, he saw a star move across the sky and come to rest above the cliff near his cave. Taking this as a demonic delusion, he ignored it; but on the Eve of Nativity, the star once again took its place above the cliff, and Simon heard a voice from heaven saying 'Be in no doubt, Simon, faithful servant of my Son! See this sign, and do not leave this spot in search of greater solitude as you have in mind, for it is here that I want you to establish your monastery, for the salvation of many souls.' Soon afterward, three young monks from wealthy Macedonian families, who had heard of the Saint's holiness, came and laid their wealth at his feet, asking that he accept them as disciples. Simon sent for builders and ordered them to construct a monastery on the very edge of the precipitous cliff. The builders at first refused, saying the work was much too dangerous; but, persuaded by a miracle worked through the Saint's prayers, they were convinced. As soon as the building was finished, the monastic community began to grow rapidly. In his own lifetime St Simon was the source of many miracles, prophecies and healings. Once the monastery was attacked by Saracen pirates. Simon went to meet them with gifts, hoping to dissuade them from attacking. When the pirates attacked him, they were blinded, and the arm of one of them was paralyzed when he attempted to strike the Saint. All of them were healed when the holy man prayed for them, and at this wonder they all repented, received Baptism and became monks. Saint Simon reposed in peace. A fragrant, healing balm afterwards flowed from his tomb in great quantities, so that he came to be called Myroblytis, 'Myrrh-gusher' or 'Outpourer of Myrrh.' In subsequent years, the monastery was destroyed and rebuilt more than once, and no trace now remains of the tomb.
In F.A. Hayek's book The Counter-Revolution of Science, he explains the significance of two French thinkers, Henri de Saint Simon and Auguste Comte, who, by applying the language and methods of the natural sciences to social phenomenon, are responsible for the dramatic rise of socialism, totalitarianism, and the idea of the technocratic state. Even though these names have largely been forgotten to history, their ideas were wildly popular during the 19th century and merged with Hegelianism in Germany, leading to the works of Marx and Engles. In passing, Hayek refers to two prominent 19th century Biblical scholars, David Fredrich Strauss and Ernst Renan, both of whom were influenced by Saint-Simonian ideas. Both of these scholars were deeply influential in the development of modern Biblical scholarship, and both had ties to the nationalist and statist movements that swept Europe during this time. Strauss was the most influential member of the Tubingen School in Germany, which set the parameters for modern Biblical scholarship, and Renan had an outsized influence in France. I outline as a preliminary theory the significance of these two figures being attached to Saint-Simonian ideas and how that has quite possibly shaped the presuppositions of all modern Biblical scholarship down to this day. I also explain how Albert Schweitzer correctly sets both of their work in the context of Hegelianism but missed the Hegelian merger with Saint-Simonianism. We need a Biblical scholar who can take these ideas further, and I plan on addressing this interesting insight in more detail in later shows. Media Referenced:The Counter-Revolution of Science, F.A. HayekThe Quest for the Historical Jesus, Albert SchweitzerApproaches to Paul, Magnus Zetterholmhttps://libertarianchristians.com/episode/first-three-quests-historical-jesus-reimarus-wright/https://libertarianchristians.com/episode/next-quest-historical-jesus/https://libertarianchristians.com/episode/ep-90-the-counter-revolution-of-science-by-f-a-hayek/ The Protestant Libertarian Podcast is a project of the Libertarian Christian Institute and a part of the Christians For Liberty Network. The Libertarian Christian Institute can be found at www.libertarianchristians.com. Questions, comments, suggestions? Please reach out to me at theprotestantlibertarian@gmail.com. You can also follow the podcast on Twitter: @prolibertypod. For more about the show, you can go to theprotestantlibertarianpodcast.com. If you like the show and want to support it, you can! Check out the Protestant Libertarian Podcast page at https://www.buymeacoffee.com/theplpodcast. Also, please consider giving me a star rating and leaving me a review, it really helps expand the shows profile! Thanks!
In this episode I review the main arguments of F.A. Hayek's 1952 book ‘The Counter-Revolution of Science', in which he outlines the rise of socialist and totalitarian thought in the early 19th century. Hayek's main point in this brilliant and insightful book is that the methods and language of the natural sciences were illegitimately applied to the study of society and created the conditions under which French thinkers began to believe that history, politics, and economics operated under natural laws that could be discovered and then applied to society by central planners. He explores how the work of Henri de Saint-Simon and Auguste Comte in the early 19th century laid the foundation for modern authoritarian thinking, how these ideas spread to Germany and fused with Hegelianism, and their abiding influence on all branches of social studies, including economics and theology. He explores the historical context of these thinkers and demonstrates the many philosophical flaws and idiosyncrasies in their work. This book is technical, illuminating, relevant, and well-worth the read. Media Referenced:The Counter-Revolution of Science, F.A. HayekEpisode on Marxism: https://libertarianchristians.com/episode/marxism-social-political-creed/Episode on The Structure of Scientific Revolutions: https://libertarianchristians.com/episode/what-does-it-mean-to-believe-science/ The Protestant Libertarian Podcast is a project of the Libertarian Christian Institute and a part of the Christians For Liberty Network. The Libertarian Christian Institute can be found at www.libertarianchristians.com. Questions, comments, suggestions? Please reach out to me at theprotestantlibertarian@gmail.com. You can also follow the podcast on Twitter: @prolibertypod. For more about the show, you can go to theprotestantlibertarianpodcast.com. If you like the show and want to support it, you can! Check out the Protestant Libertarian Podcast page at https://www.buymeacoffee.com/theplpodcast. Also, please consider giving me a star rating and leaving me a review, it really helps expand the shows profile! Thanks!
Choice Classic Radio presents The Saint, which aired from 1945 to 1951. Today we bring to you the episode titled “Simon Carries the Ivy.” Please consider supporting our show by becoming a patron at http://choiceclassicradio.com We hope you enjoy the show!
Ephesians 2:19. | Saint Simon and Saint Jude October 2023 meditations are written by Kathryn Nishibayashi and recorded by Nia McKenney. Forward Day by Day is published and produced by Forward Movement. Explore our other podcasts, books, and blogs at forwardmovement.org
Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 119LamedhIn æternum, Domine89O Lord, your word is everlasting; *it stands firm in the heavens.90Your faithfulness remains from one generation to another; *you established the earth, and it abides.91By your decree these continue to this day, *for all things are your servants.92If my delight had not been in your law, *I should have perished in my affliction.93I will never forget your commandments, *because by them you give me life.94I am yours; oh, that you would save me! *for I study your commandments.95Though the wicked lie in wait for me to destroy me, *I will apply my mind to your decrees.96I see that all things come to an end, *but your commandment has no bounds. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsDeuteronomy 32:1-4English Standard Version32 “Give ear, O heavens, and I will speak, and let the earth hear the words of my mouth.2 May my teaching drop as the rain, my speech distill as the dew,like gentle rain upon the tender grass, and like showers upon the herb.3 For I will proclaim the name of the Lord; ascribe greatness to our God!4 “The Rock, his work is perfect, for all his ways are justice.A God of faithfulness and without iniquity, just and upright is he.Ephesians 2:13-22English Standard Version13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father. 19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by the Spirit.John 15:17-27English Standard Version17 These things I command you, so that you will love one another.18 “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.' If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21 But all these things they will do to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin. 23 Whoever hates me hates my Father also. 24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.'26 “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. 27 And you also will bear witness, because you have been with me from the beginning. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsSt Simon & St JudeO God, we thank you for the glorious company of the apostles, and especially on this day for Simon and Jude; and we pray that, as they were faithful and zealous in their mission, so we may with ardent devotion make known the love and mercy of our Lord and Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen
Pierre-Édouard Deldique reçoit dans Idées Jean-Michel Delacomptée pour son livre «Jean de la Fontaine, portrait d'un pommier en fleur». Comment les fables d'un poète du XVIIè siècle ont-elles pu traverser les siècles ?« Comment se soumettre aux modes et les transcender pour atteindre la postérité ? », se demande Jean-Michel Delacomptée, notre invité, dans son livre : « Jean de la Fontaine, portrait d'un pommier en fleur », publié au Cherche midi.La question sera au coeur de ce numéro.Jean-Michel Delacomptée a publié de nombreux portraits de personnages historiques et de gens de lettres, Saint-Simon notamment.
Choice Classic Radio presents The Saint, which aired from 1945 to 1951. Today we bring to you the episode titled “Simon Takes a Curtain Call.” Please consider supporting our show by becoming a patron at http://choiceclassicradio.com We hope you enjoy the show!
This week on the show, we're talking about vegan options at Barrier Island Brewing on Saint Simon's Island and Unreal Steak Slices. We're also finally eating Zapp's Voodoo Pretzel Stix!SHOW NOTESThe To-Views shows we talked about: Silo, Station Eleven, Halt and Catch Fire, and Winning Time.To News: The future of seafood has arrived with 3D-printed vegan alternatives.Here is the recipe for pickled onions and jalapeños that Becky put on her sandwich.The other deli slices that Dave mentioned were the Simple Truth brand.The chips Becky likes are Kettle brand Salt and Pepper.Dave's favorite Zapp's flavor of chips is Hotter 'n' Hot Jalapeño.Thank you so much for listening. We record these episodes for you, and we'd love to hear from you. Got a favorite vegan treat that you think we should cover on the podcast? Send your suggestions to talkintofupod@gmail.com! Hosted on Acast. See acast.com/privacy for more information.
Saints du jour 2023-07-18 Saint Frédéric et Saint Simon de Lipnica by Radio Maria France
Una recomendación de Claude-Henri de Rouvroy, Conde de Saint-Simon, sobre el tipo de vida que nos llevará a dar un paso capital en filosofía, tomado del 3er fragmento de la Autobiografía del Conde de Saint-Simon. De la serie recopilatoria Las Mejores Recomendaciones de los Filósofos que salió al aire por Radio UNAM. Comentarios: Ernesto Priani Saisó. Producción: Ignacio Bazán Estrada. Voces: María Sandoval y Juan Stack. Controles técnicos: Francisco Mejía.
Believe it or not, we're still not up to Karl Marx because we're mired in the turn of the 19th Century. Part Two reveals the progenitors of socialist theory toward the end of the Enlightenment era. Charles Fourier, Henri de Saint-Simon and Robert Owen lay the groundwork coming out of the American and French revolutions by imagining new societies and mechanisms of power. In their writings we begin to see the roots of Marxian philosophy and draw upon concepts and experiments that would influence Marx and others during the second industrial revolution. Resources The Collector: What do Hegel and Marx Have in Common? Socialist Alternative: Robert Owen and Utopian Socialism Encyclopedia of Marxism: Events Washington State University: Introduction to 19th-Century Socialism | Common Errors in English Usage and More Howard Zinn: Commemorating Emma Goldman: 'Living My Life' Stanford: Hegel's Dialectics The History of Economic Thought: Cesare Beccaria Stanford: Jeremy Bentham Foundation for Economic Education: Robert Owen: The Woolly-Minded Cotton Spinner Book Love Joseph A. Schumpeter: Capitalism, Socialism, and Democracy John M. Thompson: Revolutionary Russia, 1917 Bernard Harcourt: Critique and Praxis Ray Ginger: The Bending Cross: A Biography of Eugene Victor Debs Karl Marx: The Communist Manifesto Karl Marx: Das Kapital Michael Harrington: Socialism: Past and Future Victor Serge + Natalia Ivanovna Sedova: Life and Death of Leon Trotsky Anne Sebba: Ethel Rosenberg: An American Tragedy Bernie Sanders: It's Ok to Be Angry about Capitalism -- If you like the pod version of #UNFTR, make sure to check out the video version on YouTube where Max shows his beautiful face! www.youtube.com/@UNFTR Please leave us a rating and review on Apple Podcasts: unftr.com/rate and follow us on Facebook, Twitter and Instagram at @UNFTRpod. Visit us online at unftr.com. Join the Unf*cker-run Facebook group: facebook.com/groups/2051537518349565 Buy yourself some Unf*cking Coffee® at shop.unftr.com. Subscribe to Unf*cking The Republic® at unftr.com/blog to get the essays these episode are framed around sent to your inbox every week. Check out the UNFTR Pod Love playlist on Spotify: spoti.fi/3yzIlUP. Visit our bookshop.org page at bookshop.org/shop/UNFTRpod to find the full UNFTR book list, and find book recommendations from our Unf*ckers at bookshop.org/lists/unf-cker-book-recommendations. Access the UNFTR Musicless feed by following the instructions at unftr.com/accessibility. Unf*cking the Republic® is produced by 99 and engineered by Manny Faces Media (mannyfacesmedia.com). Original music is by Tom McGovern (tommcgovern.com). The show is written and hosted by Max and distributed by 99. Podcast art description: Image of the US Constitution ripped in the middle revealing white text on a blue background that says, "Unf*cking the Republic®."Support the show: https://www.buymeacoffee.com/unftrSee omny.fm/listener for privacy information.
durée : 00:58:48 - Entendez-vous l'éco ? - par : Tiphaine de Rocquigny - Quelles sont les spécificités du projet utopique porté par Saint-Simon ? Comment expliquer le primat de la finance, de la compétence, et la minimisation du rôle de l'État et du politique dans sa pensée ? - invités : Juliette Grange Professeur de philosophie à l'Université François Rabelais de Tours; Clément Coste Maître de conférences en sciences économiques à Sciences-Po Lyon
Saints du jour 2023-05-16 Saint Simon Stock by Radio Maria France
He lived during the years when Constantinople was held in captivity by the Crusaders, and the Imperial government was in exile in Nicaea. Simon fled the world at a young age and traveled to the Holy Mountain, where he submitted himself to a strict but wise Elder for many years. In time, seeking greater seclusion, he moved to a small cave on the western side of Mt Athos, near a cliff that towered a thousand feet above the sea. One night, a few days before the Feast of the Nativity, he saw a star move across the sky and come to rest above the cliff near his cave. Taking this as a demonic delusion, he ignored it; but on the Eve of Nativity, the star once again took its place above the cliff, and Simon heard a voice from heaven saying 'Be in no doubt, Simon, faithful servant of my Son! See this sign, and do not leave this spot in search of greater solitude as you have in mind, for it is here that I want you to establish your monastery, for the salvation of many souls.' Soon afterward, three young monks from wealthy Macedonian families, who had heard of the Saint's holiness, came and laid their wealth at his feet, asking that he accept them as disciples. Simon sent for builders and ordered them to construct a monastery on the very edge of the precipitous cliff. The builders at first refused, saying the work was much too dangerous; but, persuaded by a miracle worked through the Saint's prayers, they were convinced. As soon as the building was finished, the monastic community began to grow rapidly. In his own lifetime St Simon was the source of many miracles, prophecies and healings. Once the monastery was attacked by Saracen pirates. Simon went to meet them with gifts, hoping to dissuade them from attacking. When the pirates attacked him, they were blinded, and the arm of one of them was paralyzed when he attempted to strike the Saint. All of them were healed when the holy man prayed for them, and at this wonder they all repented, received Baptism and became monks. Saint Simon reposed in peace. A fragrant, healing balm afterwards flowed from his tomb in great quantities, so that he came to be called Myroblytis, 'Myrrh-gusher' or 'Outpourer of Myrrh.' In subsequent years, the monastery was destroyed and rebuilt more than once, and no trace now remains of the tomb.
He lived during the years when Constantinople was held in captivity by the Crusaders, and the Imperial government was in exile in Nicaea. Simon fled the world at a young age and traveled to the Holy Mountain, where he submitted himself to a strict but wise Elder for many years. In time, seeking greater seclusion, he moved to a small cave on the western side of Mt Athos, near a cliff that towered a thousand feet above the sea. One night, a few days before the Feast of the Nativity, he saw a star move across the sky and come to rest above the cliff near his cave. Taking this as a demonic delusion, he ignored it; but on the Eve of Nativity, the star once again took its place above the cliff, and Simon heard a voice from heaven saying 'Be in no doubt, Simon, faithful servant of my Son! See this sign, and do not leave this spot in search of greater solitude as you have in mind, for it is here that I want you to establish your monastery, for the salvation of many souls.' Soon afterward, three young monks from wealthy Macedonian families, who had heard of the Saint's holiness, came and laid their wealth at his feet, asking that he accept them as disciples. Simon sent for builders and ordered them to construct a monastery on the very edge of the precipitous cliff. The builders at first refused, saying the work was much too dangerous; but, persuaded by a miracle worked through the Saint's prayers, they were convinced. As soon as the building was finished, the monastic community began to grow rapidly. In his own lifetime St Simon was the source of many miracles, prophecies and healings. Once the monastery was attacked by Saracen pirates. Simon went to meet them with gifts, hoping to dissuade them from attacking. When the pirates attacked him, they were blinded, and the arm of one of them was paralyzed when he attempted to strike the Saint. All of them were healed when the holy man prayed for them, and at this wonder they all repented, received Baptism and became monks. Saint Simon reposed in peace. A fragrant, healing balm afterwards flowed from his tomb in great quantities, so that he came to be called Myroblytis, 'Myrrh-gusher' or 'Outpourer of Myrrh.' In subsequent years, the monastery was destroyed and rebuilt more than once, and no trace now remains of the tomb.
John 15:18. | Saint Simon and Saint Jude October 2022 meditations are written by Mallard Benton and recorded by Jason Merritt. Forward Day by Day is published and produced by Forward Movement. Explore our other podcasts, books, and blogs at forwardmovement.org
October 28 Saint Simon and Saint Jude, Apostles Feast “Judas, not the Iscariot, said to him, ‘Master, [then] what happened that you will reveal yourself to us and not to the world?' Jesus answered and said to him, ‘Whoever loves me will keep my word, and my Father will love him, and we will come... Enter Prayer
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