Podcasts about Roman Rite

Today in the Catholic Mass Series, we explore the different forms of the Traditional Latin Mass. What distinguishes a Low Mass from a Solemn High Mass, or a Missa Cantata from a Pontifical Mass? We unpack each form, including their structure, ministers, music, and historical development. We also look at the unique character of the Requiem Mass and the theological reasons behind its distinctive rituals. Whether public or private, sung or silent, every form of the Mass expresses the same mystery: the sacrifice of Calvary made present. Join us as we rediscover the beauty and meaning behind the immemorial Roman Rite. See all the episodes, and download resources: https://sspxpodcast.com/mass We'd love your feedback on this series! podcast@sspx.org – – – – – – View this episode on YouTube: – – – – – – – The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> – – – – – – – Explore more: Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ – – – – – What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  – – – – – – What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

Friends of the Rosary,Today, before the Holy Week begins, the Catholic Church in various countries, following the Roman Rite, observes the devotion of Friday of Sorrows, or ‘Passion Friday', Viernes de Dolores in Spanish.Spanish-speaking countries, and particularly the Philippines, hold processions on this day to honor the Seven Sorrows of Mary.Currently, the feast of Our Lady of Sorrows is paired with the feast of the Exaltation of the Cross in September. The general liturgical calendar lists September 15 as the feast of Our Lady of Sorrows.We reflect upon the Seven Sorrows of the Blessed Virgin Mary in contemplating the Passion of Christ. We journey with Mary as she remains with her Son amid agonies and pains. We also pray for those who are going through their own sorrows and trials.These are the Seven Sorrows of Mary:The Prophecy of Simeon (Luke 2:34-35)The Flight into Egypt (Matthew 2:13)The Loss of the Child Jesus in the Temple of Jerusalem (Luke 2:43-45)The Meeting of Mary and Jesus on his Way to Calvary (traditional)Standing at the Foot of the Cross (John 19:25)Jesus Being Taken Down from the Cross (Matthew 27:57-59)The Burial of Jesus (John 19:40-42)We pray today's Rosary from Las Vegas.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will. Please give us the grace to respond with joy!+ Mikel Amigot | RosaryNetwork.com, New York Enhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠April 11, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Fr. Paul Born currently serves as the Parochial Vicar at Mary, Queen of Martyrs Parish in Plymouth, Massachusetts.   In Today's Show: What is the source of Catholic traditions of blessing things like water, salt, oil, statues, etc. Is it okay or a sin to go to mass at Congregation of Mary Immaculate Queen (CMRI)? Is it allowed to have the marriage act be replaced by self-pleasure? Or is that strictly forbidden? What is your opinion on the Cardinal Siri conspiracy theory? Where did the title of Terror of Demons in regard to St. Joseph come from? Why do we have two forms of the mass in the Roman Rite today? I question the authenticity of a saint online, should I remove that post? What do you think of the Br. Lawrence of the Resurrection book, The Practice of the Presence of God? How should we interpret the words of Jesus when He said "Father, why hast Thou forsaken me?" What does it mean when Jesus says to the woman: "Let the children eat first, not the dogs". Can we consider any Bible "Catholic" since the Church were the ones to compile it? If a KOC member has stolen money and hasn't repented of it. Should I bring it up to the Grand Knight? I heard a voice when I was young referring to my grandfather as a Servant of God, what should I make of this? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Watch this video Right NOW and Ads-FREE on our independent platform: https://remnant-tv.com/v/1341?channelName=RemnantTV In this episode of The Underground, Michael Matt comments on the death on Bishop Richard Williamson and then presents you with a deep dive into the Latin Mass. What was it like when the changes took place? When was the Roman Rite codified? Why is it the most fitting worship of Almighty God? Why have Catholics lost Faith in the Real Presence of Christ in the Eucharist since their Sunday Mass was changed? Why is Latin so gosh-darn important?! From the perspective on the ground during the rollout of the New Mass, to the early pioneers of the Traditional Catholic pushback, to the current resurgence in the Old Rite's popularity around the world, this Michael Matt interview—conducted by Esther, a new ally from Kenya in Africa—will open your eyes to the historic moments and the key players in the Catholic counterrevolution that has the Latin Mass at its core. “It's the Mass that matters,” right? And we are the Latin Mass Generation! “It's important to understand that it's not a matter of preference,” Michael Matt tells Esther. “The rite that we use to worship God is something that we have to get right. The Latin Mass was codified in the 1500s at Trent, and reached a point of liturgical perfection that has been called ‘the most beautiful thing this side of Heaven'.” “The point and purpose of the liturgy,” Michael continues, “is not to feel something or to be entertained. It's to unite myself to the actions of a priest who is conducting the Sacrifice and worshipping God properly, and that's how I know I can stay in the good graces of Almighty God.” From Africa to America, Europe to Australia and beyond, the Latin Mass movement is just getting started, and here's proof. Esther, who graciously agreed to let us use her interview in order to give it exposure to our global audience, is just getting started. So please go show her some love on her YouTube channel and support her efforts! Unite the clans! Esther's YouTube channel: https://www.youtube.com/@catholicesther Support RTV: https://remnantnewspaper.com/web/index.php/donate-today Sign up for Michael Matt's Weekly E-Letter: https://remnantnewspaper.com/web/index.php/subscribe-today/free-remnant-updates Follow Michael Matt on Twitter: https://twitter.com/Michael_J_Matt Subscribe to The Remnant Newspaper, print and/or digital versions available: https://remnantnewspaper.com/web/index.php/subscribe-today Listen to Michael Matt's podcasts: SPOTIFY: https://open.spotify.com/show/1AdkCDFfR736CqcGw2Uvd0 APPLE: https://podcasts.apple.com/us/podcast/the-michael-j-matt-show/id1563298989

Fr. Uwe Michael Lang, a liturgical historian and priest of the Oratory of St. Philip Neri in London, is the author of the new book A Short History of the Roman Mass, from Ignatius Press. Topics discussed in this episode include: The origins of the Roman Rite and development of the Roman Eucharistic Prayer Problems with liturgical antiquarianism (trying to revive practices allegedly from the early Church in preference to what has been handed down continuously) The value of ad orientem worship Our current predicament of being cut off from the past/tradition Links Fr. Uwe Michael Lang, A Short History of the Roman Mass https://ignatius.com/a-short-history-of-the-roman-mass-shrmp/ Pope Pius XII against liturgical antiquarianism (par. 61-64) https://www.vatican.va/content/pius-xii/en/encyclicals/documents/hf_p-xii_enc_20111947_mediator-dei.html DONATE to make this show possible! http://catholicculture.org/donate/audio SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters

We interview Fr. Uwe Michael Lang about his new book, A Short History of the Roman Mass. Father Uwe Michael Lang is a priest of the Oratory of St. Philip Neri in London and a lecturer in theology at Allen Hall Seminary and St. Mary's University, Twickenham. He is the author of The Voice of the Church at Prayer, Turning Towards the Lord: Orientation in Liturgical Prayer, and Signs of the Holy One: Liturgy, Ritual, and Expression of the Sacred. This book is a short introduction to the development of the Roman Rite of Mass, the most widely used of the Church's liturgical rites, from its origins in early Christianity until the present day. Over the centuries, the form of Mass most Catholics are familiar with has been shaped by the Apostolic See of Rome in contact and exchange with other local churches. Understanding this rich and complex history will help not only the clergy in their sacramental ministry, but all the faithful in participating consciously and fruitfully in the liturgy of the Church. In the wake of the liturgical reforms initiated by Pope Pius XII in the mid-20th century, fully embraced by the Second Vatican Council, and implemented in the postconciliar period, there has been an intense and often controversial debate on continuity and rupture in liturgical development. Amid this debate, the long and complex history of the Roman liturgy is not always sufficiently acknowledged. The refinement of the Roman Mass, as this book shows, has been marked both by continuity and by change. From its formative period in late antiquity, the ritual shape of the Roman Mass was affected by religious, social, cultural, political, and economic transformations. But changes are to be expected over such a long period of time and the wide geographical area where this rite has been used. It is the essential continuity that stands out. This work challenges the conventional narrative that the liturgy of the Western church moved from early dynamic development through medieval decline to early modern stagnation and was only revived in the wake of the Second Vatican Council – a narrative that still has considerable traction both in academic publications and among the wider public.Iowa Catholic Radio Network Shows: - Be Not Afraid with Fr. PJ McManus - Catholic Women Now with Chris Magruder and Julie Nelson - Faith of Trial with Deacon Mike Manno and Gina Noll - Making It Personal with Bishop William Joensen - Man Up! with Joe Stopulus - The Catholic Morning Show - The Uncommon Good with Bo Bonner and Dr. Bud Marr - Faith and Family Finance with Gregory Waddle    

Canon Benjamin Norman, ICKSP currently serves as Chaplain of the ICKSP Oakland Apostolate at St. Margaret Mary Catholic Church in Oakland, California. He was ordained in 2018.   In Today's Show: Should we be abstaining from servile work on holy days like All Saints Day? How should we celebrate the eve of All Saints Day? What would be the response when protestants say that apostolic succession doesn't exist because the apostles healed people, but priests today don't? Why doesn't the Roman Rite not consecrate the chalice and the paten anymore, and why is important to consecrate objects? Why does my life feel stagnant? I feel like God is silent. Why doesn't ICKSP get bishops? What is the Church's position on embryo adoption? More comments on "Luce" Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Fr. Elias Mary Mills, F.I. served as Rector of the Shrine Church at the Shrine of Our Lady of Guadalupe in Lacrosse, Wisconsin from 2016 to 2021. He was ordained in May of 2000.   In Today's Show If we can have a relic from a saint, why can't we keep a portion of a loved one's ashes? My brother recently passed away and I have mass intentions scheduled on his behalf. I was wondering if there's a time period that we stop doing this? If a soul has already gone to heaven (or hell), what happens to our prayers for them? Are they for nothing? Does the Roman Rite take a different approach to tattoos than say the Eastern Rites? What is Father's opinion on how Sr. Agnes was treated? How effective are Last Rites when the person is unconscious? How does the sacrament differ in that instance from a patient who is awake and alert? Should Catholics read the Ethiopian Bible? Certain religions claim that anyone that is not part of said religion is an enemy. They believe God is telling them to annihilate, enslave, put extra taxes on them, etc. Unless they convert. What is your opinion on these false religions saying that their God is telling them to do these actions? What is the difference between “Jesus, I trust You” and “Jesus, I trust IN You”? There is a prayer group in a nearby parish that says their meetings feature something called “Lectio Divina”. Can you explain what that is? When Jesus says, you must take up your cross and follow Me, I think we tend to take that metaphorically – as in “we all have our crosses to bear”. But when He said that to His disciples, what must they have been thinking when He said “take up your cross”, because they must have known that carrying a cross meant crucifixion? In Psalm 90 it is mentioned that we live 70 or 80 years but most of them are spent in drudgery and toil. Does that mean we disobey God's will by living longer than that?   Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

No, you aren't listening to the wrong podcast. That voice you hear is the new producer of The Barnhardt Podcast, Art Decco. Art's a long-time listener who just so happens to have some free time on his hands after being fired from a 30 year career in local TV production for… refusing the death injections. In this episode, we discuss and debunk the ridiculous and highly suspicious fake news agitprop being pushed by ex-Pfizer executive Yeadon against Ivermectin, then we pivot to the open satanic rituals of the Paris Olympics and the DNC convention, where child sacrifice is openly happening, and conclude with a reader question about why the Eucharist is only distributed to the faithful in the traditional Roman Rite under one species, the Host. After an unplanned hiatus… WE'RE BACK!   https://youtu.be/q2ugh_DuYMM   https://www.barnhardt.biz/2024/08/19/st-john-eudes/

Welcome to our fifth episode in The Catholic Mass series. Here, our goal is to continue an overview which will touch on themes that will be more fully developed later in the series. Today we'll answer the question, what do we mean by the traditional Latin Mass, or as Archbishop Lefebvre called it, the Mass of All Time. In this episode, we'll also give a brief survey of the Mass in order to provide a 30,000 view of the history of the immemorial Roman Rite. See all the episodes, and download resources: https://sspxpodcast.com/mass We'd love your feedback on this series! podcast@sspx.org - - - - - - View this episode on YouTube: https://www.youtube.com/watch?v=RChoLXypAVY - - - - - - - The Society of Saint Pius X offers this series and all of its content free of charge. If you are able to offer a one time or a small monthly recurring donation, it will assist us greatly in continuing to provide these videos for the good of the Church and Catholic Tradition. Please Support this Apostolate with 1-time or Monthly Donation >> - - - - - - - Explore more: Subscribe to this Podcast to receive this and all our audio episodes Subscribe to the SSPX YouTube channel for video versions of our podcast series and Sermons FSSPX News Website: https://fsspx.news Visit the US District website: https://sspx.org/ - - - - - What is the SSPX Podcast? The SSPX Podcast is produced by Angelus Press, which has as its mission the fortification of traditional Catholics so that they can defend the Faith, and reaching out to those who have not yet found Tradition.  - - - - - - What is the SSPX? The main goal of the Society of Saint Pius X is to preserve the Catholic Faith in its fullness and purity, to teach its truths, and to diffuse its virtues, especially through the Roman Catholic priesthood. Authentic spiritual life, the sacraments, and the traditional liturgy are its primary means of bringing this life of grace to souls. Although the traditional Latin Mass is the most visible and public expression of the work of the Society, we are committed to defending Catholic Tradition in its entirety: all of Catholic doctrine and morals as the Church has always defended them. What people need is the Catholic Faith, without compromise, with all the truth and beauty which accompanies it. https://sspx.org

We're live now with Fr. Jason Charron, Ukrainian Catholic Priest who currently serves two parishes, as well as in a bi-ritual capacity with the Diocese of Pittsburgh.      In Today's Show I've heard that for some Eastern Rite parishes, when they reach around 150 families, that it's a tradition that they open a new Church, is this true? A brief overview of the Ukrainian and other Eastern Churches. Do the Eastern Churches have teachings or traditions in regard to conscientious objection? 1Is the Sacrament of Confession identical to the Western Church? Are the words of absolution the same? How do the Eastern Churches set up their calendars, particularly in regard to their saints' feast days? Do the Eastern Catholics venerate the same saints that the Orthodox Church venerates? Would the canonization of Bishop Fulton Sheen be venerated by both Eastern and Western Churches? Would you say that the typical Melkite mass is closer to a Roman Rite Novus Ordo or TLM in terms of how it is celebrated? I was baptized Melkite and my husband Maronite, he wants to attend the Melkite parish, does he need to formally "switch" for the lack of a better word? Can Father give a brief history of the Ukrainian Catholic Church since the Council of Florence? How should an Eastern Catholic person lead a Bible study with a Western Catholic group? How do the Eastern Churches view the use of tattoos, given that the Coptic Catholic Church uses them on their arms due to the persecution they are under? Do Eastern Catholics share the same belief of Marian Apparitions as the Roman Rite vs the Orthodox?   Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, and sign up for our mailing list of upcoming shows!

Fr. William Rock, FSSP serves as Parochial Vicar at Regina Caeli Parish in Houston, Texas. He was ordained in October of 2019 and serves as a regular contributor to the FSSP North America Missive Blog and the TAN Direction Blog.     In Today's Show: Story of Naboth, Achab and Jezebel Who are they and what does the story of the vineyard mean? Could you please explain the symbolic meaning or historical origin of the formations of the ministers in a solemn mass in the Roman Rite? What is the technical term for the part of certain collects where we "remind" God of various events in the history of our salvation in order that He might do them once more for us now? What resources would you recommend in regard to Confession? In the East they don't kneel or prostrate on Sundays because it's the day of resurrection and the Council of Nicea forbids Christians to do so. Why do we do it in the West? How should we deal with perverse thoughts and when do they become sinful? Do Catholics believe that the Bible is God's word? If Catholics believe it is in fact God's word, do they believe the Bible is without fault or error? Is the Book of Tobit considered "folklore"? Did Tobit sacrifice to an Idol? How can we incorporate Sunday Vespers into family life? What is the Church's response to evolution? Why do a waist bow when the Gloria Patri is said during the Liturgy of the Hours? Why do we only bow during the creed when the Incarnation is mentioned? What is the nature of blessings? and can lay people bless?   Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Did you know there is more than one liturgical rite in the Catholic Church? Fr. Mike reviews the different liturgical Traditions that are part of the Catholic Church. All of the different rites are rooted in the same mission of Christ, reminding us that the diversity of liturgical Traditions does not take away from the unity of the Faith. Today's readings are Catechism paragraphs 1200-1203. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.

Friends of the Rosary, Today is also the Optional Memorial of Pope St. Paul VI (1897-1978). Pope Paul VI (Giovanni Battista Montini), born in Concesio (Brescia), Italy, worked during the Second World War to find shelter for persecuted Jews and refugees. He initiated the Second Vatican Council and further exercised his Supreme Magisterium, favoring peace and the faith. By his authority, he promulgated the Calendar, the Missal, the Liturgy of the Hours, the Pontifical, and nearly all of the Ritual for the Roman Rite to promote the active participation of the faithful in the Liturgy. Come, Holy Spirit, come! Ave Maria!Jesus, I Trust In You! To Jesus through Mary! + Mikel Amigot | RosaryNetwork.com, New York • ⁠May 29, 2024, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Fr. Michael Copenhagen is a Catholic husband, father, and a priest at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelors of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome.   In Today's Show What are some differences in the liturgical calendar in the Eastern Rite? What is the Eastern Rite and where/how did it originate? Should this be deemed as a separation or split from the Roman Rite, or is there a better way to describe it? I follow the Gregorian calendar! But what's the difference between the Julian calendar and the Gregorian calendar? As I understand it, Eastern Rite Catholic priests are able to be married and even have children. Can you please explain that concept and why it is approached differently in Eastern Rite churches? How do Eastern Rite priests balance the roles of being a husband, father, and priest all at the same time? Are there any differences in potential roles for women in Eastern Rite churches in comparison to the Roman Rite? I thought I had heard somewhere that Eastern Rite churches are slightly more restrictive in this area. Does one need to be registered as a member of an Eastern Rite church in order to attend Mass there? In other words, if I am a parishioner of another parish, for example, could I just decide in a spur of the moment to attend an Eastern Rite mass on any given Sunday? Would that “get me in trouble” with God in any way? Did you ever, at any point, consider becoming a priest in the Roman rite? Can you tell us a little bit about how you came to the decision of becoming a Melkite Catholic priest? Is there any difference in how the sacraments are administered in a Melkite Catholic church versus, say, an average Roman Catholic parish?   Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Patrick discusses the profound changes to the Mass post-Vatican II, addressing concerns about doctrinal shifts and the underlying intent. He explores the significance of language changes and their impact on the Church's tradition. Patrick offers historical insights into Mary's perpetual virginity and the lasting power of Jesus as symbolized by the sacrificial lamb.   Linda - Why did God pick a lamb for the sacrifice for the Hebrew people during Passover? Why not another animal? (00:47) David - How do you defend Mary's virginity and what would you say to someone who says that Jesus did things very differently so what's stopping him from giving Mary to his supposed siblings? (12:19) Emily - I became Catholic about 3 years ago. I was a Jehovah Witness for many years and I wanted to encourage people who know Jehovah Witnesses to keep praying for them because coming into the church is the best thing they can do! (19:37) Kip - Question about these parts of two prayers: “They shall be newly created” and “our life, our sweetness, and our hope” Wilfred - After Vatican II, why didn't the Roman Rite just translate the Mass into English instead of changing it? (37:02)

Canon Ross Bourgeois, ICKSP serves as Parochial Vicar at Most Precious Blood of Jesus Parish in Pittsburgh, Pennsylvania. Canon Bourgeois was ordained in 2019.     In Today's Show: Does Fulton J. Sheen have a place in your spirituality? Books such as Calvary and the Mass and The Priest is Not His Own. Your comments, please. What is a sin against the Holy Spirit and how do I know if I've committed one? Is it morally OK to draw caricatures or create scenes/parodies using public figures such as politicians? For example, cutting out a presidential statement to create a humorous song? Could you please explain the symbolic meaning or historical origin of the formations of the ministers in a solemn mass in the Roman Rite? Why do they stand at times directly behind one another in a straight line, and at other times diagonally? I have seen that in the Dominican Rite, the ministers stand directly to the right of one another for the orations, and am not sure of the reasoning for that either. Could you please remind me of the technical term for the part of certain collects where we "remind" God of various events in the history of our salvation in order that He might do them once more for us now, and what this second part of the collect would also be called? Are those who suffer from mental illness held accountable for their sins in the same way that any other person would be, or are they given a benefit of doubt? I recently attended a discussion about the feast of Divine Mercy. During the discussion, we were told that all sins are remitted with no temporal punishment. In other words, you would go straight to heaven. However, if you go to confession every two weeks, would all sins be remitted? Can a priest have a pet, and if so, does Canon Bourgeois have one?   Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

What were the earliest language layers of the Roman rite, and how do we know? What is the relationship between liturgical language and everyday speech? When did the Roman rite switch from Greek to Latin? Find out the answers to these questions and more. Our guest is Fr. Nicholas Schneider, who holds a doctorate in sacred liturgy from the Atheneo St. Anselmo in Rome, and serves as an adjunct faculty member at the Catholic Institute of Sacred Music. He currently teaches as a Montessori guide for upper elementary students at Christ the King Catholic Montessori School in Mandan, ND. Learn more about the Catholic Institute of Sacred Music and its summer classes here: https://catholicinstituteofsacredmusic.org/summer-courses/

12/19/23 - Fr Martin Adams is a priest of the Priestly Fraternity of Saint Peter (fssp.com). The FSSP is a clerical Society of Apostolic Life of Pontifical Right, canonically erected by Pope St. John Paul II in 1988. Their priests serve in apostolates across the world, with the faithful celebration of the traditional Mass and Sacraments (Extraordinary Form of the Roman Rite) at the center of their charism. The members of the Priestly Fraternity of St. Peter, nourished through the spiritual riches of the Church's ancient Roman Liturgy, strive to sanctify the seminarians, religious and faithful entrusted to their pastoral care. Fr. Adams currently serves as Assistant Chaplain of Corpus Christi Chapel in Southwest Florida.

Fr. Abah Omuh Samuel Maria is a priest in the African Roman Catholic Diocese of Otukpo in Nigeria, dedicated to Catholic tradition and celebrating the Traditional Latin Mass. As a faithful priest Fr. Abah felt called to learn the Traditional Latin Mass — the Mass of the Roman Rite for thousands of years— from the Society of Pius X with the permission of his bishop. While bishops have refused to give Fr. Abah permission to celebrate publicly the Traditional Latin Mass, these restrictions have not stopped the faithful from personally flocking to Fr. Abah for guidance and authentic Truth. Now, Fr. Abah has an unofficial pre-seminary of more than 20 seminarians, studying for priestly formation under his guidance. Catholic women have also begun living in community, launching an unofficial convent. Fr. Abah discusses the state of the Catholic Church in Africa and the undeniable truth that the Traditional Latin Mass is leading to a vocation boom.The John-Henry Westen Show airs nightly Monday through Thursday at 8:00 PM ET at LifeSiteNews, reporting on the biggest attacks against the Culture of Life including the New World Order, the Great Reset, and the One World Religion. Globalist stories silenced and cancelled by the mainstream media are fully exposed —unfiltered against Big Tech censorship — including Pope Francis' globalist allegiance to the LGBT agenda, the World Economic Forum, and so much more. John-Henry Westen and his guests offer unique and faith-filled answers to life's most difficult questions facing the pro-life and pro-family fight to build a Culture of Life — including answers to prayer, discerning God's will, deciphering ancient Biblical prophecies, understanding end-times revelation, and how to be faithful Catholics in a sinful world. These stories are fundamental to the faith and future of Catholics everywhere, and are seen only at LifeSiteNews.LOVE LIFESITE? LOVE BEING PRO-LIFE? GET THE FIRST AND ONLY LIMITED EDITION PRO-LIFE SILVER ROUND FROM LIFESITENEWS: https://www.stjosephpartners.com/lifesite-silver-round SHOP ALL YOUR FUN AND FAVORITE LIFESITE MERCH!https://shop.lifesitenews.com/ HELP US FIGHT THE CENSORSHIP OF BIG TECH: https://give.lifesitenews.com/ Connect with us on social media:LifeSite: https://linktr.ee/lifesitenewsJohn-Henry Westen: https://linktr.ee/jhwestenMusicbed: MB013HJKEBPQLZS Hosted on Acast. See acast.com/privacy for more information.

Matthew Garvey of Spirit Filled Hearts Ministry works with the ministry's Dunamis group, with a special focus on young adult ministry.  The Journey is a show that focuses on the world Young Adult Catholic's face and the powerful testimonies young adults have living a faithful life following Jesus.  In this episode, Matthew interviews Kenny Roman who discusses his journey to the Catholic faith, including discerning a call to the priesthood.The Journey airs on Spirit Filled Radio 1:30AM Weekdays, Pacific Time.Listen to the live airing here or the podcast episode at https://www.spiritfilledevents.com/the-journeyDownload the free App for you phone or table click below. Access all podcast and live radio shows here.APPLE LINK FOR APPGOOGLE PLAY LINK FOR APP

Did you know that there is more than one liturgical rite in the Catholic Church? Fr. Mike reviews the different liturgical Traditions that are part of the Catholic Church. All of the different rites are rooted in the same mission of Christ, reminding us that the diversity of liturgical Traditions does not take away from the unity of the Faith. Today's readings are Catechism paragraphs 1200-1203. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB.

Questions Covered 03:46 – Why do people still have an issue with the Divine Mercy devotion, and why is it actually okay? 13:24 – Why is St. Gregory Palamis canonized as a saint if he was an Eastern Orthodox monk? 20:55 – In the language that Jesus spoke, did he use the same word in Aramaic to refer to Peter and to the rock upon which he'd build his church? 30:00 – What’s the theology behind popes blessing monarchs, and how does that bear on the relation between church and state? 35:32 – When the Jewish people were given the Old Testament, were they given infallibility with interpreting the scripture? 45:11 – After the battle of La Ponto, the pope instituted the feast of Our Lady of Victory then changed it to our lady of the rosary… can Catholics still ask for the intercession of Our Lady of Victory? 48:39 – Why does the Roman Rite not practice infants receiving communion like the Byzantine Rite? …

Coming to you on April 25th, the Major Rogation Day, we're joined on this episode by Dr. Michael Foley, professor of patristics at Baylor University, to look at the origins of Rogation Days, as well as their meaning, liturgical and paraliturgical observances, and significance in our lives today.  Check out Dr. Foley's books here: https://michaelpfoley.info/my-writings Learn more about the Catholic Institute of Sacred Music's summer course, "History of the Roman Rite," July 24 to 28 here: https://catholicinstituteofsacredmusic.org/  

What is the Sacred Triduum?The most important Liturgical Season of the Church year is the Sacred Triduum: three days to change the world! Lent is over and, from the evening of Holy Thursday to the evening of Holy Saturday, we celebrate one long day, the unity of the Paschal Mystery of Jesus. On these three days, we celebrate the Last Supper, Passion, Death, and Resurrection of our Lord Jesus Christ. Holy Thursday and the Mass of the Lord's SupperThursday night begins the sacred Easter Triduum in which the whole Church devotes herself to the remembrance of the night of the Last Supper. The Ceremonial of Bishops, no. 297, says this:“At the supper on the night he was betrayed, the Lord Jesus, loving those who were his own in the world even to the end, offered his Body and Blood to the Father under the appearance of bread and wine, gave them to the apostles to eat and drink, then enjoined the apostles and their successors in the priesthood to offer them in turn. This Mass is, first of all, the memorial of the institution of the eucharist, that is, of the Memorial of the Lord's Passover, by which under sacramental signs he perpetuated among us the sacrifice of the New Law. The Mass of the Lord's Supper is also the memorial of the institution of the priesthood, by which Christ's mission and sacrifice are perpetuated in the world. In addition, this Mass is the memorial of that love by which the Lord loved us even to death.”On this day, priests do not celebrate Mass alone, nor are Masses offered for special small groups. The altar is decorated with moderate flowers and there are a few oddities. For example, after the Gloria is sung (now back because Lent is over), the Church bells remain silent until the Easter Vigil. Also during this special Mass, there is the Washing of the Feet, which mirrors the washing of the Apostles' feet by Jesus. The priest removes his chasuble and washes the feet of a few people to call to mind this sacred action on the night of the Last Supper. Remember, the Last Supper, and this action, is part of how Jesus instituted the Sacrament of Holy Orders! At the end of the Mass of the Lord's Supper, to show that the Triduum is a unified whole, the Mass does not end. Instead, the Blessed Sacrament is processed to a suitable place for exposition and adoration. Normally, this time of adoration continues until midnight in the Parish. Unlike a normal time of adoration, a monstrance is not used. Instead, a large ciborium containing all of the consecrated Eucharist to be used the next day is adored. It is customary during this time to sing the beautiful Pange Lingua Eucharistic chant written by St. Thomas Aquinas.Good Friday of the Lord's PassionNext up is Good Friday. Good Friday is the second day of the Sacred Triduum, in between Holy Thursday and Easter Vigil. Good Friday is the commemoration of the passion and death of Jesus Christ on the cross at Calvary. It is always three days before Easter, which marks the Resurrection of Jesus from the dead!It might be confusing why we call this horrible day “good.” This term comes from an obsolete use of the term in English which means “pious” or “holy.” For hundreds of years in the Latin Church it was called Feria sexta in Parasceve which means “Friday of Preparation” and then after the 1955 Holy Week reform it was renamed Feria sexta in Passione et Morte Domini which means “Friday of the Passion and Death of the Lord.” In the current Latin edition of the Missal, it is Feria sexta in Passione Domini or “Friday of the Passion of the Lord.”One of the strangest things about Good Friday is that Mass is not offered anywhere in the world. Tabernacles are empty, with the doors wide open. The altar is stripped of cloths and candles. And the holy water receptacles are empty. It is surreal, empty, and solemn. Jesus Christ, God made man, has died on the Cross, and He has been laid in the tomb. (Of course, we know the rest of the story: death could not hold Him down and He rose from the dead three days later!!)PenanceThere is a distinction in the teachings of the Church between forgiveness and consequences for sins. God forgives us when we ask for forgiveness with true sorrow for our sins, but there are still eternal consequences to our actions. Our relationship with God can still need healing in terms of conformity to Him and communion with Him. Even after we confess our sins, we can still have attachments to certain sins, for example. The Lord helps us to grow in cooperation with His grace through the gift and opportunity of doing penance. Followers of Christ are called to do formal penance, such as fasting, and informal penance such as intentionally going out of the way to be kind to someone. In doing penance, whether formal or informal, we are uniting ourselves to the superabundant merits won by Christ on the Cross. For penance to have its full effect in ourselves and to help us grow in holiness, this intentionality is necessary. When we act with Christ, we are drawing nearer to Him just as He is already near to us. Doing penance is our answer to the justice of God. We know that we are sinners in need of grace, and we unite our thoughts, prayers, and actions to communion with Him.Penance can be done formally or informally, but there are certain times when the whole Church is called to collective penance. Canon Law teaches that “the penitential days and times in the universal Church are every Friday of the whole year and the season of Lent (Canon 1250).” This is why we say that every Friday is a mini Good Friday!Fasting and AbstinenceIn the early life of the Church, there was a fast before every major feast or important event. Historically, fasting comes from the Latin statio which means to stand watch or on guard. Another type of fast is called abstinence which pertains to abstaining from meat or fats. In the second case, this is an act of self-control. For the first meaning of fasting, the idea is in waiting, watching, and anticipating something. There is a fast in place for the Holy Eucharist. The faithful fast from everything except water and medicine at least one hour prior to receiving Holy Communion. In the past, this fast extended to midnight on the previous day. This is where we get the term breakfast because, after receiving Holy Communion, we are breaking the fast. Today, there are two days of required fasting: Ash Wednesday and Good Friday. On these two days, in the Latin Rite, we may eat one small meal and two other small meals that when combined are not equal to a normal size meal. This is obligatory for those who are 18 years old up to 59 ½ years old. For those younger than 18 and older than 60, the fast is optional and based on medical fitness to do so.Abstinence from meat is required on Ash Wednesday and all Fridays for those above the age of 14 years old. Yes, you read that correctly. Canon Law says, “Abstinence from meat, or from some other food as determined by the Episcopal Conference, is to be observed on all Fridays, unless a solemnity should fall on a Friday (Can. 1251).” The United States Conference of Catholic Bishops (USCCB) teach the following: “Christ died for our salvation on Friday. Gratefully remembering this, Catholic peoples from time immemorial have set apart Friday for special penitential observance by which they gladly suffer with Christ that they may one day be glorified with Him. This is the heart of the tradition of abstinence from meat on Friday where that tradition has been observed in the holy Catholic Church.”Put simply: Christ gave up His Flesh for the life of the world on Friday and so we give up flesh for Him on Friday.The USCCB recommends that the faithful continue meatless Fridays throughout the year, but it is no longer “binding under pain of sin.” Outside of Lent, the faithful may eat meat, but they must do some other penance in its stead.Holy Saturday and the Mother of All VigilsFinally, we have Holy Saturday and the Easter Vigil. The Easter Vigil is the greatest liturgy of the entire year in the Roman Rite of the Catholic Church. The Roman Missal guides the celebration of this great night and even refers to the Easter Vigil as the “mother of all vigils” which is quoting St. Augustine from the 5th Century. So, the Easter Vigil has real history.Throughout the years, this celebration did get lost for a time, lacking the full vigor it once had. However, Pope Pius XII in the 1950s restored the prominent celebration of the mother of all vigils on the Saturday evening before Easter Sunday.The Easter Vigil is packed with breathtaking symbolism and meaning. And it is packed with a celebration of everything that we hold dear as Catholics. Christ is seen throughout in amazing grandeur. FireFirst, it must be mentioned, the Easter Vigil begins with a bonfire outside. This holy fire is called the Lucernarium and the liturgy begins with the celebrant blessing the Easter fire. This fire is symbolic of Christ who is not dead, but very much alive, burning brightly. From this fire, coals are taken out to light the incense and the fire is also used to light the new Paschal candle.Throughout the entire liturgical year, the Paschal candle stands in or near the sanctuary of the church or near the baptistry as a sign of Christ. This candle is triumphantly marched into the church which is completely dark at this point. The single burning flame enters the back of the church carried by a priest or deacon who then raises it above his head and sings, “Lumen Christi,” (the Light of Christ) to which the people respond, “Deo Gratias” (Thanks be to God). This is repeated for a total of three times as the priest nears the sanctuary of the church.While the Paschal candle makes its way to the altar area, little candles held by the congregation are lit from the Paschal candle and the light of Christ truly begins to spread throughout the church which is now lit by candlelight. Beautiful MusicOnce the candle makes it to the front, the Easter Proclamation or Exsultet is proclaimed by the priest, deacon, or cantor. This triumphant and beautiful chant is the prelude to the celebration of Easter. It speaks of night and light, of the place and time of the moment, of the priest and congregation, and it anticipates the glorious Resurrection of Jesus Christ. After the long subdued nature of the Lenten Season, the Easter Vigil breaks in with glory and anticipation. During the Gloria in Excelsis for example every bell available is rung all throughout the chanting or singing of the hymn. Each of the readings during the Liturgy of the Word have an accompanying responsorial psalm. There are many other musical additions to the liturgy called for in the Roman Missal, including the Litany of the Saints before the Blessing of the Baptismal Water. The music at the mother of all vigils is something truly magnificent. Abundant Proclamation of the Word of GodThe Liturgy of the Word is kicked into high gear. There are seven possible readings (minimum of three), each with a selected responsorial psalm sung in between the readings and prayers by the priest following each psalm. Then the Gloria in Excelsis is sung. The Collect is said. A reading from St. Paul's Epistle to the Romans is proclaimed. The Alleluia is proclaimed for the first time since before Lent.  Yet another Psalm is sung. Then the Gospel is read and the Homily is given.Blessing of Baptismal Water and Celebration of the Sacraments of InitiationThe remainder of the liturgy is a remarkable tour de force of the Sacraments of Initiation of the Church. The Baptismal water is blessed, those entering the Church make a profession of faith, renounce sin, and are baptized. Many of these adults have been preparing for this moment for a year or more. Next, those who are not Catholic but who are previously baptized make a profession of faith in the Catholic Church are received into full communion with the Church. Then, the new Catholics, now all baptized and officially members of the Catholic Church, are invited to the celebration of the Sacrament of Confirmation. The entire congregation is then invited to renew their own baptismal promises and receive a blessing from the priest with the newly blessed baptismal water. The Liturgy of the Eucharist then takes place in the normal way.However, now baptized and confirmed, the new Catholics (neophytes) receive the Body, Blood, Soul, and Divinity of Jesus Christ in the Holy Eucharist for the very first time. What a splendid moment to behold. This is the pinnacle of our Faith. With so many people leaving the practice of the Faith, this holy night is one in which to take part. By being present and praying for these new Catholics, we show our support to these new members of the Body of Christ. ConclusionThe Sacred Triduum is the capstone of Holy Week and the summit of the Church's liturgical life. What a beautiful time to enter into each day and remember in gratitude what Jesus Christ did in His Passion, Death, and Resurrection. And more than a mere remembering, through the Liturgy, we are taking part in these moments. Because the memory of God is perfect and brings the present and past collapsing into one another in a beautiful mystery. Have a very blessed Triduum and Easter, everyone. Get full access to Will Wright Catholic Podcast at www.willwrightcatholic.com/subscribe

IntroductionWelcome back to the fifth and final session of Praying the Mass! If you have not yet read parts 1 - 4 of this series, I highly recommend starting there!The Fourth CupI want to pick up from last week's conversation on the Liturgy of the Eucharist with a discussion of the Jewish Roots of the Eucharist, particularly the Passover. On the night before He was to suffer, our Lord Jesus celebrated the Passover meal with His Apostles. He chose this time and meal to establish the New and everlasting Covenant in His Blood. At the Most Holy Sacrifice of the Mass, we are not re-enacting the Last Supper. One of the major differences between the Mass and the Last Supper is that the Last Supper anticipated the Sacrifice of Jesus and the Mass makes this saving reality present once again.In fact, we cannot understand the Mass as the Last Supper only. The Paschal Mystery of Jesus Christ spans His entire saving Action, from the entrance into Jerusalem until His glorious Ascension into Heaven forty days after His Resurrection. It is impossible to separate the suffering of Christ from the Last Supper. The Sacrifice of Jesus Christ on the Cross was once and for all. God is outside of time. Therefore, the Holy Eucharist was established, along with Holy Orders, in the Upper Room before Jesus suffered and died. However, this is precisely because Jesus was making the Cross present in His Body and Blood offered in the first Eucharist.The key to understanding the unity of the Last Supper and the Cross is understanding the Jewish Passover meal. In the Passover, the father of the family would use the first-person perspective when recounting the narrative of the Exodus. The blessings are read by the father of the house and the first cup of wine is consumed: the cup of blessing.At the Passover meal, each adult at the dinner drinks four cups of wine. The four cups mark the journey of the Hebrew people. The four cups mark that 1) God will save His People from harsh labor, which He accomplished by the plagues 2) God will save His People from servitude to the Egyptians, 3) God will redeem His People, which the Jews saw in the crossing of the Red Sea, and finally 4) that God will take His People as a Nation, which happened at Sinai.In Jesus Christ, these four cups reveal their fulfillment. The first cup is fulfilled in various ways by Christ, and in the Book of Revelation, as the full manifestation of God to man. The ten plagues inflicted on Egypt were directed against the various false Egyptian gods. Jesus reveals to us everything that God wished to reveal about Himself and frees us from harsh labor or toiling without purpose in matters of Faith. The second cup is fulfilled by the Incarnation. By the God-man entering into our humanity, we are freed from the slavery of sin, in order to share in His divinity. The third cup is clearly fulfilled in Baptism, which is the definitive escape from the power of evil through the Red Sea.The fourth cup of the Passover meal marks the establishment of the People of God as a nation at Mount Sinai. As a nation, the Exodus from Egypt out of slavery was brought to completion. The New Exodus is the deliverance of men and women from the slavery of sin. The New Moses is our Lord Jesus Christ. In Him is the fullness of redemption. His Perfect Sacrifice on the Cross is begun at the Last Supper. Dr. Scott Hahn goes into exquisite detail about the relationship of the fourth cup, the Last Supper, and the Cross in his 2018 book “The Fourth Cup: Unveiling the Mystery of the Last Supper and the Cross.” I would highly recommend purchasing this book for a deeper dive. The main theological point that is drawn is incredibly important: the fourth cup is absent from the Last Supper!The absence of the fourth cup from the Passover Meal would have been noticed by the Apostles. Certainly, they would have been wondering why Jesus left the Passover meal incomplete when He went out to the Garden of Olives to pray. Where then is the fourth cup consumed? It is on the Cross! The fourth cup in Passover marks the establishment of the People of God as a nation at Mount Sinai. In the New Passover, the fourth cup is consumed on the Cross when Jesus drinks wine mixed with gall and gives up His spirit saying, “It is finished (cf. Jn 19:30, Mk 15:37).” In Latin, the phrase is “consummatum est.” The fourth cup is called the cup of consummation.On the Cross, Jesus establishes the new and everlasting Covenant in His Blood. The Church is borne from the Cross. The People of God become such by entering into the death of Christ and thereby sharing in His Resurrection. All of this is possible because of the outpouring of Jesus to the Father. What we need to remember is that Mass is not a reenactment of the Last Supper. It is a coming present once again of the saving Mysteries of Jesus' Last Supper, Passion, Death, Resurrection, and Ascension.After Supper Was EndedLet us resume our walk through the Mass. The bread has been consecrated. Now, in a similar way, our Lord took the chalice in His holy and venerable hands. He gave thanks to the Father, blessed it, and shared the cup with His disciples. Why did our Lord do this? He could have consecrated the bread and wine together and given that model to the Apostles.As we have explored earlier, the Last Supper is not merely a symbolic meal, it is a real participation in the events to come of the Passion, Death, and Resurrection of the Lord. God is the master of space and time, so this is not outside of the possibilities for Him. When Jesus says, “This is my body which will be given up for you,” we can hear that it is anticipating a future action. The mystery comes when we realize that even though He is talking about an action in the future, He is saying that the bread in His hands is His actual body. The Church has never believed these words to be metaphorical. That heresy did not appear until the second millennium.We know that the Holy Mass is a sacrificial meal. So too was the Last Supper a sacrificial meal, inseparable from the Passion, Death, and Resurrection of Jesus Christ. What is the logic to the double consecration: the consecration of bread and wine separately. Jesus was making the Cross present at the Last Supper in a real, sacramental way, and, in so doing, made the Mass a memorial of the whole of the Paschal Mystery. When He took the chalice and said the words of consecration: “For this is the chalice of my blood...” He was essentially separating His Body and His Blood. The result of the catastrophic separation of Body from Blood is death.At every single Mass, the Body and Blood of Jesus Christ are separately made present under what looks like bread and what looks like wine. The Cross becomes present. The Death of our Lord Jesus Christ comes present. At the Last Supper, this was in an anticipatory sense because the events of the Passion and Death of Jesus had not yet happened. And at the Holy Mass, these events become present once more.Of course, we know that the Death of Jesus Christ is not the end. Our God knows the way out of death's decay. On the third day, He rose from the dead. His glorious Resurrection becomes present at each and every single Mass in a sacramental way during the Fraction Rite. Later on in the Mass, we sing the Agnus Dei (Lamb of God). However, just before this, the Priest breaks a piece of the Host over the paten and places it in the Chalice saying, “May this mingling of the Body and Blood of our Lord Jesus Christ bring eternal life to us who receive it.”Mysterium FideiAfter the bread and wine have been consecrated, the priest says the “mystery of faith” or mysterium fidei (in Latin), which is new to the 1970 Missal. Previously, the phrase mysterium fidei did not exist as an acclamation; rather, it was part of the formula of consecration spoken inaudibly by the priest. It was included just after “the new and everlasting covenant (novi et aeterni testamenti)” and just before “which will be poured out for you and for many... (qui pro vobis et pro multis effundetur...).” However, it was only those two Latin words: mysterium fidei.Originally, the use of the term mysterium fidei referred to the mysterious goodness of the material of Christ's Blood being poured out. An early heretical sect, the Manicheans, held that the material order was bad and only the spiritual was good. So, adding the “mystery of faith” into the Canon further showed how important the Flesh and Blood of Christ was and is, His material humanity joined to His divinity.The 1970 addition to the Missal of “we proclaim your Death, O Lord, and profess your Resurrection until you come again” seems to be more akin to the traditions of the Eastern liturgies. The Liturgy of St. James, a Byzantine form of liturgy, says, “This do in remembrance of me; for as often as ye eat this bread, and drink this cup, ye do show forth the Lord's death, and confess His resurrection, till He comes.” This shows that the memorial acclamation may be new to the Roman Rite of the Church but it has been used for ages in the Eastern Catholic Churches.We are recognizing that the Mass is an anamnetic reality. By way of a quick review from last week, anamnesis in Greek literally means “bring to mind.” We could also translate it as a deliberate recollection. Anamnesis in the context of liturgy is more than just a memory or a calling to the mind in some abstract way. Through the power of the Holy Spirit and the mediation of Jesus Christ, our High Priest, the One Sacrifice becomes present once again in an unbloody manner. The word anamnesis is what Jesus says in the words of consecration when He says, “Do this in remembrance of me.”So, the Mass is not a representation, it is a RE-presentation. It is the presenting once more the one and only Sacrifice of Jesus Christ, His suffering, death, and resurrection. Anamnetically, we become present in these sacred events, outside of space and time. Through our prayers and intention, we take part in the Paschal Mystery of Jesus Christ, by the power of the Holy Spirit. We enter into the saving Action of Jesus Christ in the Holy Sacrifice of the Mass.Borne By the Hands of Your Holy AngelThe priest is not only offering the Sacrifice of the Holy Victim, he is presenting an oblation or an offering. In the First Eucharistic Prayer, the ancient Roman Canon, the part which makes this explicit goes this way:“In humble prayer we ask you, almighty God: command that these gifts be borne by the hands of your holy Angel to your altar on high in the sight of your divine majesty, so that all of us who through this participation at the altar receive the most holy Body and Blood of your Son may be filled with every grace and heavenly blessing.”As we mentioned last week, we recognize the Sacrifice of the Mass as the re-presentation of Jesus' suffering, death, resurrection, and ascension. We acknowledge that He Himself is the Sacred Victim offered on our behalf. And now, we recognize the link between Heaven and Earth in the Holy Mass.What is offered here is not a request that the Body of Christ be locally transferred from the altar to Heaven. Jesus Christ is in Heaven already. Therefore, the meaning of this oblation is mystical. It is not a prayer invoking the power of God, like the epiclesis which calls down the power of the Holy Spirit on the gifts. Interestingly, the word used in the official Latin text for “these gifts” is more literally translated as “these Things.” God sees the gifts, He has commanded the Mass be offered in this way, and they are priceless and pleasing to Him.The word Angel that is used comes from the Greek word “angelos” which means “messenger.” Certainly all of the angels and saints are worshiping at the throne of God and are taking part in the Sacred and Divine Liturgy of the Mass. So, who is this Angel?St. Ambrose taught that an angel assists at Mass when Christ is sacrificed on the altar. From the text of the Roman Canon, there is little information as to the identity of this Angel. Is it the guardian angel of the Church? Is it St. Michael the Archangel, the guardian angel of the Eucharist? Is it Jesus Christ Himself, used in a metaphorical sense? Does the word Angel stand in for each and every angel and saint who takes part in the Mystical Supper of the Lamb?It seems clear to me that what is asked here is not possible to any angel or creature. Truly, what created being can accomplish what God has asked and what the Church presents once again here? Besides being a messenger, the Angel is the “One Sent” by the Father. So, it seems that the Angel is the Son of God, Jesus Christ: the One Sent by the Father. In fact, Jesus is the “Angel of Great Counsel” referenced in Isaiah 9:6. We also see the Word of God (albeit before the incarnation) active in creation in Genesis 1-2. We see the Word of the Lord coming to Noah (Genesis 5-6). There is also the mysterious passage in the Gospel of John where Jesus says that Abraham had seen Him (cf. Jn. 8:56).The point of this mystical prayer is to show that the Sacrifice of Heaven is the Sacrifice of Earth. The altar on high in the sight of the His divine majesty is the altar on which the Sacrifice of the Mass is being offered once more. Heaven and Earth meet by the power of the Holy Spirit and the mediation of the Angel of Great Counsel, our Lord Jesus Christ. “For there is one God, and there is one mediator between God and men, the man Christ Jesus... (1 Tim. 2:5).” So, the Holy Angel of the Mass's words is Jesus.The End of the Eucharistic PrayerThe priest ends the Eucharistic Prayer with a Final Doxology, a liturgical formula of praise to God, saying:“Through him, and with him, and in him, O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, for ever and ever.”This entire Action, and truly the whole of the Holy Mass, is the action of God. The chief mover in the Liturgy is our High Priest, Jesus Christ. This final phrase given to us by the Church to close the Eucharistic Prayer might seem like a simple declaration of praise, but it is the key to understanding Catholic worship. “Through him, and with him, and in him, O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, for ever and ever.” Do we go to Mass to receive the gifts that God wants to bestow upon us? This is the view that many within the Church hold. We go to Mass to receive Jesus in the Eucharist. Of course, if we are in a state of grace, we have the honor and profound privilege of receiving our Lord in the Eucharist. But why do we go to Mass? Is it to receive or to give?The key is this: “all glory and honor is yours.” We recognize that we have come to offer the Sacrifice of the Mass with our full, conscious, and actual participation for one primary purpose: to give glory and honor to the Father. And through this cooperation with grace, God makes us holy. Almighty God does not need our worship, but He delights in it. We have freedom and the free self-gift of His son or daughter is His delight. If we come to Mass primarily to receive, we are not coming for the right reasons. If we say, “I did not get anything out of Mass today,” then we have a wrong understanding of the Sacred Liturgy. We should not say, “I did not get...” We should instead say, “Did I give my all to my Heavenly Father?”The Communion RiteFollowing the Eucharistic Prayer, we stand and pray the prayer that our Lord Jesus taught us: the “Our Father.” This perfect prayer, according to St. Thomas Aquinas, contains all five excellent qualities required for prayer. It is confident, ordered, suitable, devout, and humble. It is also clear here the priest is leading this prayer in the Person of Christ, Head of His Body, because his hands are in the orans posture of offering.Next, the priest offers the peace of Christ to us, just as Christ offered His peace to the Apostles on the day of the Resurrection. “On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld (Jn. 20:19-20).”Then, it is optional for the deacon or priest to invite the gathered faithful to turn to those in their immediate vicinity and offer the peace of Christ. This is the action of one Member of the Body of Christ to another Member of the Body of Christ. So, we do not say the other person's name, give them a secret handshake, or anything like that. We remember that Christ is now present on the altar and we offer the peace of Christ, which the world cannot give, to those around us. We are also reminded here of the words of our Lord: “So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift (Mt. 5:23-24).”The Fraction RiteAs I mentioned last week, the priest then takes a piece of the Sacred Host and breaks it. Then, he puts that piece into the Chalice, which makes the Resurrection of Jesus present in a powerful way. Body and Blood are reunited, never to be parted again! We, and the priest, do not receive dead flesh; we receive the whole Christ, Body, Blood, Soul, and Divinity into our own bodies. Interesting to note here, as well, that our posture changed after the Final Doxology. Instead of kneeling in penitence and adoration at the foot of the Cross, we are standing in the joy and power of the Resurrection! Meanwhile, the priest is saying quietly: “May this mingling of the Body and Blood of our Lord Jesus Christ bring eternal life to us who receive it.”Then, quietly, he prays directly to Jesus in one of two ways:“Lord Jesus Christ, Son of the living God, who, by the will of the Father and the work of the Holy Spirit, through your Death gave life to the world, free me by this, your most holy Body and Blood, from all my sins and from every evil; keep me always faithful to your commandments, and never let me be parted from you.”Or: “May the receiving of your Body and Blood, Lord Jesus Christ, not bring me to judgment and condemnation, but through your loving mercy be for me protection in mind and body and a healing remedy.”Next, while facing the people, the priest raises the host and chalice echoing the words of St. John the Baptist,“Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those called to the supper of the Lamb.”The people and the priest then respond with the words of the centurion to Jesus who believed that He could save the centurion's daughter, despite being a Gentile pagan:“Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.”At this point, the priest then receives Holy Communion and then distributes our Blessed Lord, under the veil of a Sacrament, to the faithful gathered who are in a state of grace. Who Do We Say Amen?I think it is worth investigating: Why do we say Amen after receiving Holy Communion?In the Second Century, St. Justin Martyr writes in his Apologia that after the prayers of thanksgiving and consecration were finished by the priest, all responded by saying “Amen.” This is not simply a word found at the end of a conversation. It is not like saying, “Ok. Goodbye, God,” after a prayer is finished. St. Paul writes, “Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider say “Amen” to your thanksgiving when he does not know what you are saying?” So, it would seem that the word Amen packs a punch. But what does it mean?Amen is a Hebrew word which means “so be it.” St. Augustine translated it as “it is true (Latin: verum est).” In a tract explaining the Mass from the Middle Ages, we read, “Amen is a ratification by the people of what has been spoken, and it may be interpreted in our language as if they all said: May it so be done as the priest has prayed (Catholic Encyclopedia, 1907).”It is custom in most of the Rites of the Catholic Church, both East and West, to say “Amen” after receiving Holy Communion. In the 1962 Missale Romanum, the priest says, “Corpus Domini Nostri Iesu Christi custodiat animam tuam in vitam aeternam, Amen (May the Body of our Lord Jesus Christ preserve your soul unto life everlasting. Amen).” So, even though the communicant does not say “Amen” like in the Ordinary Form of the Mass, the priest has said “Amen” for them.The language of “Amen” seems to be like a contract. When two people enter into an agreement with one another, they may mark it with a handshake and say, “so be it” or “I agree.” Is that what is happening at Mass? Certainly, what we are entering into at Mass is far more important, meaningful, lasting, and beautiful. Perhaps more than a contract, the “Amen” shows us that the language of the Mass is that of a covenant. A contract can be broken. A covenant cannot be broken.When we approach our Lord Jesus Christ in the Holy Eucharist, we are approaching the Bridegroom as the Bride. We are uttering our wedding vows to the King of Heaven each time we receive Holy Communion. We are saying, “I do” when we say “Amen.” The meaning of the word is very close to this understanding. We are using the language of marriage to show that we are accepting the Bridegroom into our body and soul to remain with us always. As husband and wife become one flesh in marriage, the communicant and our Lord become one in the Eucharist. “Communion” means “one with.” We are becoming more closely joined to the Lord in reception of Holy Communion.Every time we say “Amen” we should call to mind clearly what we are doing. We are giving our assent of Faith. We are not saying “Okay” or “Sure”, we are saying “so be it.” Do we know what we are saying “yes” to? Do we know what we entering into? Our “yes” to God cannot be half-hearted or wishy-washy. It must be sure and resolute, by His grace. Our Lord Jesus is a strong proponent of authenticity and resolution. We hear in the Book of Revelation: “So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth (Rev. 3:16).” And in the Gospel of St. Matthew: “Let what you say be simply ‘Yes' or ‘No'; anything more than this comes from evil (Mt. 5:37).” Let our Amen mean Amen. Then, after Holy Communion, the priest or deacon purifies the Sacred Vessels, which is something only they can do. They quietly say:“What has passed our lips as food, O Lord, may we possess in purity of heart, that what has been given to us in time may be our healing for eternity.”Next, the priest invites the people to pray and says the Prayer after Communion. This is a special prayer given for each liturgical day, like the Collect, which ends the Communion Rite and the Liturgy of the Eucharist, more broadly. Will Wright Catholic Podcast is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.Concluding RitesGreeting, Blessing, and DismissalWe have just taken part in the Liturgy of the Eucharist in which Jesus Christ became substantially, truly, and really present.  Having just received Him in His Body, Blood, Soul, and Divinity in the Eucharist, the faithful are living tabernacles.  The word Eucharist actually means thanksgiving in Greek, and this is what we are doing during the Concluding Rites.Out of deep gratitude for what our good God has done, we spend some time in silence following the Communion Rite, reflecting on the gift of the Most Holy Eucharist.  Then, the priest blesses the people assembled.  There is great power in this blessing. The priest, acting in the Person of Christ the Head, is blessing the people.  In other words, it is Christ Himself who blesses us at the end of Mass.  During Mass, where the priest is, there is Christ.The priest, acting in the Person of Christ, blesses those gathered with the power and might of the Most Holy Trinity: “May almighty God bless you, the Father, and the Son, and the Holy Spirit.”  By making the sign of the Cross and invoking the Trinity, the priest is sealing us with God's presence.  We have been shown mercy in the Introductory Rites and we glorified God.  We were fed with His adorable Word in the Liturgy of the Word.  And we received Jesus Christ Himself in the Holy Eucharist in the Liturgy of the Eucharist.  This one, single act of worship began with the sign of the Cross and it ends with the sign of the Cross.Following the final blessing, the dismissal is given by the priest or deacon.  This is, in fact, where the word Mass comes from.  The words in Latin “Ite, missa est” literally means “Go, she (meaning, the Church) – has been sent”.  This word is related to our English word “mission.”  Fed by the Word and the Eucharist, Jesus fills us with Himself and we are strengthened to go out and share Him with the world. The Church exists to evangelize, and we are the hands and feet of Christ. At the end of the Gospel of Matthew, in the Great Commission, Jesus says to the Apostles:“All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age (Mt. 28:18-20).”Likewise, the deacon or priest is acting in the Person of Christ, telling us to “Go” as well! The dismissal makes the Ascension anamnetically present to us, because that is exactly what happened after the Great Commission.Then, the priest, still acting in the Person of Christ the Head, then processes down the center aisle towards the narthex as a recessional hymn is sung.  Technically speaking, the one, single act of worship – the Mass – ends with the dismissal.  Practically speaking, our celebration of the Sacred Mysteries ends when the priest reaches the narthex of the Church. This practice of waiting until the priest reaches the narthex highlights the reality that Christ is the presider at Mass, acting through the priest.ConclusionI hope that this series has been a blessing to you. I hope that we all will continue in our pursuit of the glory of God and the sanctification of man. I hope that the Mass comes alive to your senses in a powerful way. Thanks be to God for such a great gift!Thank you for reading Will Wright Catholic Podcast. 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Patrick offers advice for married couples; all the little things that goes into a romance are important Dusty - Why are the Catholic 10 Commandments different from the Jewish 10 Commandments? Rachel - How can I help my brother who is a fallen away Catholic discern whether or not to put his kids in Catholic school? Vicki - My daughter was baptized by a priest who was later removed from the priesthood. Is her baptism still valid? Andrea - Why don't priests marry in the Roman Rite but can in other rites? Lia - How can I encourage my daughters friend to look into the Catholic Church if she is showing interest?

IntroductionWelcome back to session 4 of “Praying the Mass.” I am thrilled to share with you today the Liturgy of the Eucharist. With the Prayers of the Faithful completed, the Offertory begins. Presentation of the GiftsGiftsBread and wine are brought to the altar and prayers of offering and blessing are made. This presentation of the gifts, the bread and wine, and the preparation of the altar is getting us ready to enter into the most sacred part of the Holy Mass. The bread and wine, now present on the altar, are gifts because all created things come from God. Without the act of creation and the sustaining of being itself, we would not have bread and wine to offer in the first place. Even from the earliest days, humanity has offered the first fruits of their harvest or flock back to God in thanksgiving. Recognizing an abundant harvest or a healthy flock or even a child being born as a gift from the divine is not isolated to Christianity and Judaism. In the oldest pagan religions, armed only with God-given human reason, there is an understanding that there is a higher power which created and sustains all things. And, so, the bread and wine are gifts. But that is not all. Our own lives are gifts. The churches in which we worship are gifts. The vestments, sacred vessels, and artwork are gifts. Without God, there is nothing. Everything we have is a gift in a very real sense. As St. Therese of Lisieux said, “Everything is grace.” OfferingsThe bread and wine are offerings because they are being set aside for sacred use. Ordinary bread and wine are placed upon the altar with the full expectation of the miracle that is to come. These gifts are being offered for a specific purpose. Namely, to make Christ present Body, Blood, Soul, and Divinity, under the veil of a sacrament. The bread and wine are not the only things being offered. We offer God, each day, our works, joys, sufferings, in union with the action of Jesus at the altar at Holy Mass. As St. Paul says in Romans 12: “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship (Rom. 12:1).”Everything we do throughout our day, which is intentionally united to Christ, is our spiritual offering. In offering ourselves, we are transformed to be more like Christ, just as the bread and wine become Christ. We can also offer all of the many requests and intentions that we have. We offer all we are next to the bread on the paten and in the chalice with the wine.Finally, the bread and wine are holy and unblemished sacrifices. When the bread and wine are set aside for sacred use, they can no longer be used as ordinary food. In a simple sense, this is a sacrifice. When we understand that we are uniting ourselves to this offering at Mass, we come to realize that the content of our day to day lives is the sacrifice that we are offering. These sacrifices are acts of love: cleaning the dishes so your spouse does not have to do it, practicing virtue rather than vice, setting aside time for prayer, or striving to live the commands of Jesus Christ each moment of the day. Then, at Holy Mass, we offer these actions, as well as our failings, alongside the bread and wine. We become a sacrifice offered to God in humility. Holy because we are set apart by God in our Baptism. Unblemished because we are set right with God by our Baptism, frequent reception of the Sacrament of Penance, and by being transformed by our receiving of Holy Communion in a state of grace. Prayer Over the OfferingsDuring Sunday Mass, the collection is taken during the Prayers Over the Offerings. This is a chance for the assembly to make their tithing a liturgical action. Just as the gifts of bread and wine are offered, so too are our “first fruits.” During this preparation, you might see the Deacon or Priest pour wine into the chalice at the altar and then a bit of water as well. They are also quietly saying, “By the mystery of this water and wine, may we come to share in the divinity of Christ, who humbled himself to share in our humanity.”Water, in most places of the world, is a fairly common thing. This is symbolic of humanity. Yet, wine is expensive and takes a long time to make; this is symbolic of divinity. And when the wine and water are mixed, can they be separated again? No! So, it is with the Incarnation of Jesus Christ. The Byzantine tradition takes the symbolism a step further. During Divine Liturgy, warm water is added to the wine during the preparatory prayers because the blood of a living Man is warm!Turning to the people after the Offertory Prayers, the priest says, “Pray, brethren, that my sacrifice and yours may be acceptable to God, the almighty Father.” This is not a prayer. This is an invitation. This is a command. The people then respond, speaking to the priest saying, “May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.” This beautiful exchange is a call to action. The priest is about to enter into the Holy of Holies to offer the one Sacrifice of Jesus Christ in the Person of Christ, Head of His Body. The people offer sacrifice as well, but in a different way as members of the Body of Christ.Also, the people are acknowledging that the Sacrifice being offered is 1) primarily at the hands of the priest, 2) is for the praise and glory of God, and 3) is for the “making holy” (sanctification) of the people.It should be noted that after the priest says the Orate, Fratres and he is offering the Mass in the ad orientem posture, the Roman Missal does not direct him to turn back towards the people until the Ecce Agnus Dei (“Behold the Lamb of God…”). He is in the fight. His attention, and ours, should then be entirely fixed upon entering into the Sacred Action of the one Sacrifice of Jesus Christ, presented once more, outside of space and time. Attention entirely fixed upon the task at hand, the priest begins the Eucharistic Prayer by saying, “The Lord be with you.” (Latin: Dominus vobiscum) The people respond, “And with your spirit.” (Latin: Et cum spiritu tuo) This small exchange is not a greeting. The priest is acknowledging that, in our Baptism, we are members of the Body of Christ. And as members of the Body of Christ, we offer ourselves in union with the Sacrifice of Jesus Christ.  We say, “And with your spirit” because we are acknowledging that by the power of the Holy Spirit, in his ordination, the priest is acting in the Person of Christ the Head of His Body. We are not speaking of “your spirit” as the priest's human spirit. We are acknowledging his priestly spirit, in Christ, in the power of the Holy Spirit.  Next the priest says, “Lift up your hearts.” (Latin: Sursum corda) The people respond, “We lift them up to the Lord.” (Latin: Habemus ad Dominum) Literally in Latin, this response means something like, “We hold towards the Lord.” This means we are lifting our hearts now or we have already been lifting them up and will continue to do so. God, ever-patient, is giving us another chance to clue in to the miracle in front of us before we charge into the breach in the battle of prayer. Then the priest says, “Let us give thanks to the Lord our God.” (Latin: Gratias agamus Domino Deo nostro) And the people acclaim, “It is right and just.” (Latin: Dignum et iustum est) It is “right” for us to give thanks to God because that is why human beings were ultimately created. We are made to worship God. It is “just” because God alone deserves glory and praise.  This ancient dialogue of the Preface Dialogue begins the Eucharistic Prayer. It reminds us of who we are as priest and people, Head and Members of the Body of Christ. It reminds us of our active internal role in entering into the Sacrifice of the Mass. It reminds us of the glory due to God and our role in offering Him praise.  The PrefaceThe first essential part of the Eucharistic Prayer is the Preface for the day which is then offered by the priest. These prefaces change depending on the season of the Church liturgical year and the feast, solemnity, or memorial that is being celebrated. Directly following the Preface and just before the beginning of the Eucharistic Prayer comes the Sanctus (Holy, Holy, Holy). This ancient prayer was added to the Sacred Liturgy in the first half of the fifth century and is drawn from Isaiah 6:3 and Matthew 21:9. The Preface and the Sanctus specifically call to mind the angels and remind us that we are praising God, with all of the angels and saints in Heaven present with us. Heaven is touching Earth and we are present for this spectacular event.In the 1962 Roman Missal, there is a beautiful insight in the rubrics. At the word Sanctus, the priest joins his hands and bows in humble adoration of God. Then, at the words Benedictus qui venit in nomine Domini (Blessed is he who comes in the name of the Lord), he stands fully and makes the Sign of the Cross. In the midst of the angels and the saints, the grace of God is pouring out upon us and blessing us as we enter into the great Action of Jesus Christ in the remainder of the Eucharistic Prayer.This is no longer called for in the rubrics of the 1970 Missal, but the spirit of the theological significance is no less for us!The Sanctus is one of the oldest congregational hymns in existence. In Greek it is the ton epinikion hymnon or “Hymn of Victory.” This the final part of the Eucharistic Preface and is said or sung at every single Mass in the Latin Rite. The hymn also exists in some form in all but one of the Eastern Rites of the Catholic Church. Historically, in the Latin Church, the bells were rung at the start of the Sanctus to signal that the Roman Canon was coming imminently. Let us now walk through the Sanctus piece by piece. “Holy, Holy, Holy, Lord God of hosts.” (Latin: Sanctus, Sanctus, Sanctus, Dominus Deus Sabaoth.) There are two main points of interest I would like to draw out here: the repetition of Holy and the word “hosts.”  In English, and many other languages, there are words called comparatives and superlatives. For example, we have the word “good,” the comparative “better,” and the superlative “best.” In Hebrew, this construction does not exist. To say “better,” you would say “good, good.” And to say “best,” you would say, “good, good, good.” Therefore, to say Holy, Holy, Holy is saying that God is the Most Holy. It is also a call to worship, often done in threes. Think, for example, of the popular Christmas chant where “O come, let us adore Him (Venite adoremus)” is repeated three times. And, of course, the repetition of three refers also to the Trinity. Like most things in the Church, there are multiple levels of meaning.The word “hosts” refers to the heavenly hosts of angels, which St. Luke refers to in his account of the birth of Jesus. These legions of angels do the will of God and bring Him glory. They are with us in the fight and they join us in worship of Him.  As Dr. Scott Hahn wrote so eloquently, “When we go to Mass, the congregation is never small, even if it is nonexistent in terms of human attendance. The angels are there, as is evident even in the words of the Mass: ‘And so with all the choirs of angels we sing: Holy, holy, holy…' The Mass itself cries out for us to be aware of our angels (Hahn, Signs of Life).” “Heaven and earth are full of your glory.” (Latin: Pleni sunt cæli et terra gloria tua) Of course, here we are giving God praise, acclaiming the truth that for those with the eyes of Faith, He is recognizable all around. All things are directed ultimately to Him. “Hosanna in the highest. Blessed is He who comes in the name of the Lord. Hosanna in the highest.” (Latin: Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis.) This refers to the cry of the people as Christ entered Jerusalem to the sight of palm branches being waved, reminiscent of Solomon's entrance into Jerusalem. The people exclaimed of Christ, “And the crowds that went before him and that followed him were shouting, ‘Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!' (Mt. 21:9)”  Hosanna means “Praise to the Lord!” And so, we are offering praise to the Father for the gift of the Son. In this hymn, the coming of Christ in the Nativity is called to mind. We know that Christ will come again. The Sanctus reminds us that Christ comes to us now. At the Mass, the Body, Blood, Soul, and Divinity of Jesus become present under the veil of a sacrament on the altar. The Sanctus, with its mention of the angels and the triumph of Christ, is like a bridge between Heaven and earth. The Lord of Heaven and earth is drawing us deep into His heart. The eternal self-offering of the Son to the Father in the Spirit is veiled before us by signs and symbols. But there is no doubt that the Holy Sacrifice of the Mass, especially in the Eucharistic Prayer is a foretaste of Heaven.  Epiclesis and Institution NarrativeThere are currently a few different options for the Eucharistic Prayer, proper. However, they all contain two more essential parts: the Epiclesis (Greek: Epiklesis, Latin: Invocatio) and the Institution Narrative. The Epiclesis is the calling down of the Holy Spirit upon the gifts of bread and wine that they may become the Body, Blood, Soul, and Divinity of Jesus Christ. Every Western and Eastern liturgy contains this essential prayer. The Institution Narrative is the full narrative of the Last Supper in which Christ instituted the Eucharist as the New Covenant, including the words of consecration (This is My Body… This is My Blood…).In the Catholic Church, there has always been an understanding that this invocation of the Holy Spirit was essential, along with the words of consecration.We may be tempted to ask exactly when does the bread and wine actually become Jesus' Body and Blood? Is it at the Epiclesis or is it at the Institution Narrative? This has been a source of tension through the history of discussions between the East and the West in the Church. The important thing is to recognize the essential nature of both. Without the words of consecration, there is no Eucharist. But without the power of the Holy Spirit, there is no Eucharist. This is absolutely not to say that the Holy Spirit waits for the priest to call on Him. The entire Holy Mass is the prayer and working of Almighty God: Father, Son, and Holy Spirit. But God has designed that His creatures should cooperate with His sacred Action. Therefore, the invocation of the Holy Spirit and the words of consecration of the Son are both to the glory of the Father and the making holy of the people, which hopefully we will remember are the two main ends of the Holy Sacrifice of the Mass.We take our cue of the importance of both elements, the Institution Narrative and the Epiclesis, from the posture of the people at the Holy Mass. Following the Preface and the Sanctus, the people kneel. In the Roman Rite, the posture of kneeling is twofold: humility and adoration. We kneel in humble adoration because God is sending His Holy Spirit in power to consecrate the bread and wine to become the Most Holy Eucharist, at the hands of the priest. We are humble because we understand who God is and who we are in relationship to Him. We adore Him because it is right and just, especially given the miracle that is taking place in front of us.During the Epiclesis, the priest's posture changes as well. He extends his hands, palms facing down, over the gifts to show the calling down of the Holy Spirit. The bells are also rung at this time to draw our sense's attention to what is happening. During the Institution Narrative, the priest is engaged in the Sacred Action of Jesus Christ. When speaking the words of consecration, he bows and speaks in a straight tone. This is to show that the words are not his own, rather Jesus Christ is speaking through him at that moment. Back in ancient times, a messenger would visit a foreign king and speak the words of his own master. The foreign king would know that the words did not belong to the messenger because the messenger would speak them while bent at the waist. Then, the priest genuflects before the King of kings now present on the altar. Here, in the climax of the Mass, the bells are rung three times as if to say Holy, Holy, Holy. As I mentioned earlier, in Hebrew, there are no grammatical comparatives and superlatives. To say holier, you would say “holy, holy,” and to say holiest, you say “holy, holy, holy.”AnamnesisThe fourth essential part of the Eucharistic Prayer is Anamnesis.During the Institution Narrative, the bread and wine are consecrated separately, first the bread then the wine, and they become the Body and Blood of Jesus. The result of separating blood from a body is death. In this way, the Institution Narrative makes present the Passion and Death of Jesus. Is this just a metaphor? Is it symbolic? Far from being merely a symbol, this means the Holy Cross is made present to us in the here and now, outside of time, by the power of God. Rather, we could say that we are transported to the foot of the Holy Cross where the Son of God shed His blood and life for our sake. When we begin to see with the eyes of faith that this is a reality and not simply symbolic, we begin to understand anamnesis.Anamnesis in Greek literally means bring to mind. We could also translate it as a deliberate recollection. Anamnesis in the context of liturgy is more than just a memory or a calling to the mind in some abstract way. Through the power of the Holy Spirit and the mediation of Jesus Christ, our High Priest, the One Sacrifice becomes present once again in an unbloody manner. The word anamnesis is what Jesus says in the words of consecration when He says, “Do this in remembrance of me.” The Anamnesis makes present the Sacred Action of Jesus Christ to our senses through external signs and symbols. It is a reminder on the surface level. But if we push past the veil, God allows us to see and to receive the full power of His saving Mysteries which were so powerful that they cannot be contained in a single moment of history. The Cross was two thousand years ago, but it comes present once again at every single Mass. What we see as signs and symbols are made truly present to us, in reality.Of course, after the Eucharistic Prayer, the priest puts a piece of the Sacred Host into the Sacred Chalice in the Fraction Rite. In this action, anamnesis makes the reunion of the Body and Blood of Christ, the Resurrection, present to us once more. He who died will not die again. The whole Christ is risen. This is why the faithful receive the full risen Christ in His Body, Blood, Soul, and Divinity in every particle of the Host or every drop from the Chalice.IntercessionsThe fifth main part of the Eucharistic Prayer is the Intercessions. Intercession means to intervene on behalf of another. From the outset, it should be clear that the Eucharistic Prayer must essentially be intercessory because it makes present the Saving Mysteries of Jesus Christ who suffered, died, and rose to redeem all mankind. St. Paul says to St. Timothy: “For there is one God, and there is one mediator between God and men, the man Christ Jesus… (1 Timothy 2:5).” Jesus Christ is our mediator. He is the Pontifex Maximus (the “Greatest Bridge-Maker“). He stands in the gap between mankind and the Father, a gap which was caused by Adam's first sin and perpetuated by each personal sin of every sinner. He is the only Way to the Father. He is the Bridge. And so, in the Eucharistic Prayer, we see this reality take form especially with the Intercessions. The Sacred Liturgy is a priestly action. It is the prayer of our High Priest, Jesus Christ, active in a special way through the instruments of the ordained minister and the baptized faithful as Head and Members. The Sacred Liturgy is the work of God for His glory and for the sanctification (making holy) of His people and the whole world. As the Eucharistic Prayer begins, the priest asks in the confidence of Jesus Christ for what we need, in and through Jesus Christ. The priest asks for the gifts of bread and wine, and the personal intentions and sacrifices of those gathered, to be accepted and blessed by God.  In this way, our own personal sacrifices and intentions are being offered to the Father, in the Son, and through the Holy Spirit. Jesus Christ, the Son of God, is interceding for us to the Father. He intercedes for the whole world, beginning with the Church. We ask that God may give the Church peace, guidance, union, and governance throughout the world. Then we offer intercessory prayer for the Pope and for our local bishop. In the first Eucharisitic Prayer, there are prayers of intercession for “all those who, holding to the truth, hand on the catholic and apostolic faith.” This means, firstly, the whole college of bishops who are the successors of the Apostles. But, it also means all those throughout the entire Church. The Church exists in order to evangelize. She exists in order to bring glory to God and full, abundant life to all men and women. This happens by fidelity to the catholic and apostolic faith which must be handed on without change or lessening.We should not forget the saints, as well!Since it has been established by the Church that we have recourse to the saints, to the glory of God, then we ought to exercise it. We have previously discussed the one perfect Sacrifice of Jesus Christ. On the Cross, Jesus Christ earned superabundant merit. His perfect, eternal Sacrifice was sufficient to redeem all of mankind. But God has given us the ability to unite our own actions with His perfect Action. The merits of those who have come before us, the saints, are united to the Cross of Jesus Christ. Their cooperation with God's grace is what allowed them to accept the invitation to eternal life. No human action is done in isolation. Our actions have consequences, and they affect other people. Therefore, our good actions, our good works, create a ripple effect that positively affects the souls of others. When applied to the Cross of Jesus Christ, these good works share in the superabundant merit of Jesus Christ. This is the essence of what Catholics mean when they say, “offer it up.”It is not only the past merits and prayers of saints that have efficacious power in God's grace. The saints, alive in Heaven, pray for the good of those still below on Earth. The Church investigates alleged miracles, wrought by God's grace through the intercession of a specific person. If the miracle is found to be legitimate, then it confirms that the person is in Heaven. This is part of the official canonization process of the Church. By the merits and prayers of the saints, we are defended from temptation and evil. The genius of the saints is found in their fidelity to and love of God. The example of their lives and the fervor of their preaching is a testament to God's goodness and an acclamation of His glory. Even in the midst of suffering, we can claim the joy of Jesus Christ. Even if we feel utterly alone, we know that we are never alone. As the author of Hebrews writes: “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God (Heb. 12:1).”The Words of ConsecrationLet us finish today by looking at the gems of the Holy Mass: the words of consecration. The Holy Sacrifice of the Mass is one prayer of our High Priest Jesus Christ from beginning to end. But even in that one prayer, the Words of Consecration are precious jewels. These holy words, spoken after Jesus has taken ordinary bread in His holy and venerable hands, make His own Body present in a mystical way. Mystical, however, does not mean “less real.” The physical is brought up into the spiritual and transcendent in a way that is hidden to our senses but very much real. We have to remember the power of the speech of God. When God speaks, things come into being. Think back to Genesis: God said “Let there be light” and there was light. So, when the God-man Jesus Christ says, “This is my Body,” He means it. The bread is no more. The characteristics remain, but the substance underneath the appearances has transformed or shifted. This is the miracle of transubstantiation. Ordinary bread and wine become the Body, Blood, Soul, and Divinity of Jesus Christ.The miracle of the Eucharist is a mystery. Though, we should be careful to take Jesus at His Word and to understand that God who made all things visible and invisible can make this reality present to us. When the priest elevates the Host, after the Words of Consecration, we are adoring our Eucharistic Lord, fully present under the veil of the Sacrament. The Eucharist is the Sacrament of Sacraments. Baptism orients us towards Holy Communion, as does Confirmation. Penance restores us to union with God, to partake worthily of the Blessed Sacrament. Holy Orders and Matrimony are at the service of Communion. Finally, the Anointing of the Sick is healing for soul and body and can be followed by reception of Holy Communion. Each of these outward showings of God's inner-life, His grace, draw from the source of the Eucharist and are oriented to the summit which is the Eucharist. The Holy Body of Jesus Christ was “pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed (Is 53:5).” His Body was given up for you and for me. He went to the Cross for you and for me. But that was not enough for the gratuitous and superabundant love of God. He also established for us the everlasting memorial of His suffering and death by which the Holy Eucharist is made present for us to receive. The Byzantine traditions contain a remarkably beautiful prayer before Holy Communion which is said every single day at Divine Liturgy. This is a prayer of the heart, packed with meaning, gratitude, and seeking healing for soul and body. We will end today with this prayer and then pick up with the words of consecration over the chalice next week!“O Lord, I believe and profess that You are truly Christ, the Son of the living God, Who came into the world to save sinners, of whom I am the first. Accept me as a partaker of Your mystical supper, O Son of God, for I will not reveal Your mystery to Your enemies, nor will I give you a kiss as did Judas, but like the thief I confess to You: Remember me, O Lord, when You shall come into Your kingdom. Remember me, O Master, when You shall come into Your kingdom. Remember me, O Holy One, when You shall come into Your kingdom. May the partaking of Your Holy mysteries, O Lord, be not for my judgment or condemnation, but for the healing of my soul and body.O Lord, I also believe and profess that this, which I am about to receive, is truly Your most precious body and Your life-giving blood, which, I pray, make me worthy to receive for the remission of all my sins and for life everlasting. Amen. O God, be merciful to me a sinner. O God, cleanse me of my sins and have mercy on me. O Lord, forgive me for I have sinned without number.” Get full access to Will Wright Catholic Podcast at www.willwrightcatholic.com/subscribe

We study Chapter 7 of A Short History of The Roman Mass by the late Michael Davies.

We study Chapter Six of A Short History of the Roman Rite by the late Michael Davies.

We dig into Chapter Four of A Short History of the Roman Mass by the late Michael Davies.

2/21/23 - Fr Martin Adams is a priest of the Priestly Fraternity of Saint Peter (fssp.com). The FSSP is a clerical Society of Apostolic Life of Pontifical Right, canonically erected by Pope St. John Paul II in 1988. Their priests serve in apostolates across the world, with the faithful celebration of the traditional Mass and Sacraments (Extraordinary Form of the Roman Rite) at the center of their charism. The members of the Priestly Fraternity of St. Peter, nourished through the spiritual riches of the Church's ancient Roman Liturgy, strive to sanctify the seminarians, religious and faithful entrusted to their pastoral care. Fr. Adams currently serves as Assistant Chaplain of Corpus Christi Chapel in Southwest Florida.

Welcome to Episode 111 of the Being Human Podcast: Insights from the East (Part One), w/ Mother Natalia & Her Parents Joining Dr. Greg to discuss the differences and complementarity of the traditions of the East and the West is Byzantine Catholic nun, Mother Natalia (and her parents)!  In this first of a two-part episode, Mother Natalia reveals fascinating and surprising differences she's experienced between the two traditions, and shares her journey from the Roman Rite to falling in love with the Eastern liturgy and eventually joining a Byzantine Catholic monastic community of women.  Discussed in this episode: Meet Mother Natalia and her parents, David and Barbara Olsen;  Mother's struggle with scrupulosity and its impact on discernment;  How the diversity of rites that exist within the Catholic Church can all be in communion with Rome; Differences between the East and West despite the fact that there is no actual East/West split in the body of Christ; The lack of Eucharstic adoration in the Eastern tradition; How “the cure fits the disease” and the specific traditions that developed in each rite as ways to counteract particular heresies; The East as a more feminine counterpart to the more masculine West, and how we can look to both to learn more about complementarity; The particular ways that all five senses are engaged during celebration of the Eastern liturgy; Differences between the East and West as impacting spirituality but not what is fundamentally Catholic; Making room for the cultural differences that impact the liturgy; Our call as Catholics to “breathe with both lungs” of the Church and grow through complementarity as manifested in the Eastern and Western traditions. Resources mentioned or relevant: Check out Mother Natalia's podcast: What God is Not;  Support Mother Natalia's non-profit ministry, Photina; Breathing with Both Lungs - podcast episode on the differences between Eastern and Western rites; Learn more about Christ the Bridegroom Monastery; Flight From Woman by Karl Stern; Read Orientale Lumen (The Light of the East), Pope St. John Paul II's apostolic letter;  Listen to Episode #99: Diversity, Gender, and the Genius of Women, w/ Simone Rizkallah; Looking for help? Schedule a free 15-minute consultation call with our staff! Learn about IDDM (Mentorship), our new model of daily accompaniment; Become a member of the Integrated Life Community to get access to every course Dr. Greg has created; Download The Integrated App for access to free audio exercises, the Catholic Mindfulness Virtual Retreat, courses, prayer resources, and more; Sign up for Being Human, our weekly newsletter, to stay up to date on exciting developments at CatholicPsych; Visit our website to read the CatholicPsych blog, shop in the CatholicPsych bookshop, or discover other resources we have available; Join the waitlist to find out more about the new CPMAP Certification.  Contact us! Have a topic or a question you would like Dr. Greg to address on the podcast? Want to give some feedback about this episode? Email us at beinghuman@catholicpsych.com - we would love to hear from you!   Rate, review, and subscribe Please help us in our mission to integrate the Faith with Psychology by hitting subscribe and also sharing this podcast with your friends. Please consider rating or leaving a review of our show. It helps us reach other Catholics just like you who want to become more integrated, whole, and happy human beings. For Apple podcasts, click here, scroll to the bottom, tap to rate 5 stars, and choose “write a review.” Then type your sincere thoughts about the show! If you haven't already, make sure to subscribe so you don't miss out on any episodes. Subscribe to the podcast now!

Interview first aired on Catholic Drive Time a product of the Guadalupe Radio Network aired across the GRN and Station of the Cross Radio.The Once and Future Roman Rite: Returning to the Traditional Latin Liturgy after Seventy Years of Exile. Author: Peter Kwasniewski, PhDIn his latest book, Dr. Peter Kwasniewski argues that, ever since the new liturgical books following the Second Vatican Council came into force, Roman Catholic faithful have suffered the effects of a hasty and far-reaching reform permeated with nominalism, voluntarism, Protestantism, rationalism, antiquarianism, hyperpapalism, and other modern errors. Man is not master over divine liturgy, Dr. Kwasniewski emphasizes; rather, all of us are called to be stewards of the sacred, from the lowest-ranking layman to the pope himself. Dr. Kwasnieski shows that sacred Tradition is the guiding principle for all authentic Christian liturgy, which originates from Christ and is guided by the Holy Spirit throughout the life of the Church. His principal thesis in this work is that the prominent identifying traits of the classical Roman Rite—and indeed of all traditional rites, Eastern and Western—are absent from the Novus Ordo, estranging it from their company and making it impossible to call it “the Roman Rite.” To respond to this crisis of rupture, Dr. Kwasniewski calls for a full return to the traditional rite, the Roman Rite in its robust, perennial richness, for which no special permission is or could ever be needed—as exposited by Pope Benedict XVI. Fidelity to the traditional Latin Liturgy is, at its root, fidelity to the Roman Church and to Christ Himself, Who has lovingly inspired the growth and perfection of our religious rites for two thousand years. This awe-inspiring gift of Tradition allows us to taste, even now, the banquet of the promised land of heaven.Adrian Social MediaIG: @ffonzeTwitter: @AdrianFonzeFacebook: Adrian FonsecaYouTube: Adrian Fonseca YouTube: Catholic Conversations

Catholic Drive Time - 877-757-9424 Date – Wednesday, January 4, 2023 – Memorial of Saint Elizabeth Ann Seton INTRO – Did Traditionis Custodes break Pope Benedict XVI's heart? Was he disappointed? Archbishop Gänswein shares his insight! And – What nearly killed Damar Hamlin? A heart attack... yes but, Was it the vax? Was it the tackle? Mark Houck weighs in. Also – Rep. McCarthy has lost 3x … will he win? first multi-ballot speaker election in 100 years... Brent Haynes gives us some perspective. Quick News - - The Food and Drug Administration (FDA) finalized a rule change on Tuesday that expands the availability of abortion pills at both physical and online pharmacies. - the Department of Justice (DOJ) said in a legal opinion on Tuesday The U.S. Postal Service (USPS) can continue to deliver abortion pills across the United States even after the Supreme Court has overturned Roe v. Wade in June 2022 - 38-year-old Uche Nwaneri, who played for the Jacksonville Jaguars in the National Football League (NFL) dies suddenly at 38. - A youth mental health charity called stem4 released A study about the impacts of social media found that three out of four children as young as 12 “dislike their bodies and are embarrassed by the way they look,” Join Email list! GRNonline.com/CDT GRN to 42828 What's Concerning Us? – B16's broken Heart! Guido Horst, Chief Editor of the German Catholic weekly Die Tagespost Guido Horst: Pope Benedict's lifting of restrictions on the celebration of the extraordinary form of the Roman Rite according to the 1962 missal did not last as long as he intended: as Pope Emeritus, he witnessed the promulgation of Pope Francis' Motu Proprio Traditionis Custodes. Was he disappointed? Archbishop Gänswein:it hit him very hard. I think it broke Pope Benedict's heart to read the new Motu Proprio, because his intention was to help those who had simply found a home in the old Mass find inner peace, liturgical peace, away from Lefebvre. And if we think for how many centuries the ancient Mass has been a source of spiritual life and nourishment for many people, including many saints, it is impossible to imagine that it no longer has anything to offer. And let us not forget that many young people who were born after Vatican II and who do not fully understand all the drama of the Council - that these young people, while knowing the new Mass, have nonetheless found a spiritual home, a spiritual treasure even in the old Mass. Taking this treasure away from people... well, Guest Seg. - Mark Houck – What nearly killed the Bills player? Vax? The Tackle? - The Buffalo Bills said in a statement during the early morning hours on Tuesday that safety Damar Hamlin's frightening collapse on the field was triggered by cardiac arrest. - “The Central Catholic High School community is praying for the well-being and swift recovery of Damar Hamlin, ‘16 (Buffalo Bills). May the Lord be with him and his family during this most difficult time,” - In the statement that was also amplified by the Association of American Physicians and Surgeons (AAPS), McCullough described the tragic event as “a classical cardiac arrest,” which was later confirmed to be accurate by the Buffalo Bills, and expressed solidarity in prayer with the entire nation for Hamlin's “complete recovery.” Robert W Malone MD, MS - Watching this all play out in the media and on-line, I do have some thoughts. First, I think it is irresponsible for the state-sponsored press Joe Social Media IG: @TheCatholicHack Twitter: @Catholic_Hack Facebook: Joe McClane YouTube: Joe McClane Rudy Social Media IG: @ydursolrac Youtube: Glad Trad Podcast Adrian Social Media IG: @ffonze Twitter: @AdrianFonze Facebook: Adrian Fonseca YouTube: Adrian Fonseca YouTube: Catholic Conversations Visit our website to learn more about us, find a local GRN radio station, a schedule of our programming and so much more. http://grnonline.com/

The Proclamation of the Birth of Christ comes from the Roman Martyrology, the official listing of the saints celebrated by the Roman Rite of the Catholic Church. For centuries, it was read on Christmas Eve, before the celebration of Midnight Mass.

Today's Topics: 1) Gospel - Jn 2:13-22 - “Destroy this temple and in three days I will raise it up.” The Jews said, “This temple has been under construction for forty-six years, and you will raise it up in three days?” But he was speaking about the temple of his Body. Feast of the Dedication of the Lateran Basilica in Rome Bishop Sheen quote of the day 2, 3, 4) Dr. Peter Kwasniewski interview on his book: The Once & Future Roman Rite

“Find Jesus in the Eucharist. If you want to know what God wants, go to Him.” Fr. Craig Giera and Fr. David Pellican are joined by Fr. Perrin Atisha who shares his journey to ordination at age 26 for the Chaldean Eparchy of St. Thomas the Apostle. Through a powerful retreat in high school, time in Eucharistic Adoration, his father's approval of his vocation, and a trip to Iraq, God showed Fr. Perrin that he was called to the priesthood. Now Director of Vocations, Fr. Perrin gives valuable insight into the heart of a priest and discernment 101. “We don't need perfect men. We need men who are in love with God.” Show Notes: (00:03) Fr. Craig Giera and Fr. David Pellican welcome us to this episode of Men of the Hearts. This episode's guest serves as the Director of Vocations for the Chaldean Eparchy of St. Thomas the Apostle. He recently attended a national conference for vocation directors. Fr. David shares that he has finally finished remodeling a private chapel in the Divine Child rectory. (9:09) Fr. Perrin shares his vocation story: He has two brothers and a sister, and they were raised as devout Chaldean Catholics. At age five, Fr. Perrin started altar serving and, a year later, told his mother, “I want to do what the priest does.” But in high school, he fell into “living a double life.” He describes it as, “I wasn't truly living for the Lord.” In Mass, he marveled at the priesthood and felt a desire to pursuing a priestly vocation. But outside of Mass, he felt “distracted by the world.” (16:40) A Kairos Retreat in high school changed Fr. Perrin's relationship with God. And in the Eucharistic Adoration chapel at his high school, Fr. Perrin experienced “the presence of God” as he began to visit the chapel during his lunch period. Later at Wayne State University, a priest welcomed him to the Newman Center with such intentionality and joy, and he was drawn into college ministry even leading Bible studies. After feeling ready to enter seminary after college, he was asked to wait a year. While hurt and angry then, he looks back and says, “If I didn't have that year, I don't think I would be a priest.” (32:02) Prayer life in discernment: Fr. Perrin attended Eucharistic Adoration daily and Mass during the week. He also prayed with scripture regularly and read the lives of the saints. Fr. Perrin shares how he overcame struggles with his father's attitude towards him pursuing a priestly vocation. He felt the time he most struggled with his vocation was between the time he was accepted into seminary and the time he entered. He can see in retrospect that those doubts for himself and his vocation were not from God but from the evil one. (44:16) Adjustments in the seminary: Fr. Perrin shares how his relationship with his father and mother changed as he journeyed through seminary. His father grew in approval of his vocation and their relationship improved, and his mother grew in allowing Fr. Perrin to have independence in his discernment. “Just because there are struggles, doesn't mean God isn't calling us.” (51:42) Ordination: “I always knew I would love being a priest, but I didn't know it would be this beautiful.” He shares that the theme of his priesthood is, “God takes care of me.” He enjoys offering Mass and preaching. He talks about his discernment deciding whether to become a Chaldean or a Roman Rite priest and what went into making his decision, especially a trip to Iraq in 2017. Fr. Perrin offers some advice to men discerning, “Find Jesus in the Eucharist. If you want to know what God wants, go to Him. Be in love with the Lord.” He closes the episode in prayer. Links from this episode: Eparchy of St. Thomas the Apostle Vocations (mailto:vocations@chaldeanchurch.org)

With a renewed interest in and demand for exorcists worldwide, we're looking at the Vatican's relatively new “exorcist school,'' and what it takes to become a fully-fledged exorcist. Plus, how an exorcism is performed, and the Roman Rite, a text that serves as the official guidebook. We're also investigating who can request an exorcism and why, and the dangerous stigmas surrounding religious cleansing. Go to http://everlywell.com/30mm to get 20% off an at-home lab test. Go to http://betterhelp.com/30MM to get 10% off your first month! Follow us on Social: https://twitter.com/elysewillems https://twitter.com/JessicaVasami

 This week's stories include (1) An update on developments since Roe v. Wade was overruled including Pope Francis finally breaking his silence on the event, (2) The upcoming renewal of the Vatican-Chinese Secret Agreement that Francis hopes will continue, (3) Vatican to appoint two women to the Dicastery that vets and recommends new bishops, and (4) More proof from Australia and Rome that Pope Francis does not really care about restoring the unity of one Roman Rite. 

Join the MOC Guild family to access Guild content and community OR donate  Watch The Kennedy Report Paleocrat Patreon Terror of Demons: Reclaiming Traditional Catholic Masculinity City of God vs. City of Man (the Manifesto of this Apostolate)    

Questions Covered: 17:49 – Why is it difficult to find liturgical books for people who are now in the ordinariate?  22:22 – Are there allowances for using liturgical Ordinariate texts outside of Ordinariate?  28:42 – Do you see the Anglican Church becoming closer to the Catholic Church?  31:51 – I’m interested in the Ordinariate, could you give me general information. What do I have to do to potentially join?  35:06 – Could you explain the differences between the Ordinariate and the Roman Rite?  43:09 – Is there an evangelization outreach effort for Anglicans?  …

Link to the music: https://tinyurl.com/tejosephThere are not many ancient hymns to St. Joseph in the West. This hymn is probably about 400 years old, and is sung at Vespers on the Feast of St. Joseph, March 19th. There has been a reinvigoration of devotion to St. Joseph in recent years, helped of course by the Year of St. Joseph which just ended. March 19th has been celebrated as the feast of St. Joseph for over 1000 years (although only universally in the Roman Rite since the 1500's). 1. Let the hosts of heaven celebrate you, Joseph, Let all the choirs of Christendom resound you who, famous for your merits, was joined to the glorious Virgin in chaste wedlock. 2. When your betrothed became great with precious seed, amazement and doubt made you anxious. It is by the breath of the divine Spirit, an Angel tells you, that the son has been conceived. 3. You did embrace the new-born Lord, and to the furthest Egypt coasts you followed Him in exile, Lost in Jerusalem, you sought and found Him, mixing joy with tears. 4. After death most are blest by a loving destiny and, when they have won the palm, they are welcomed into glory. But you, while you lived, like the saints above, were with God, blest more than others by this wondrous lot. 5. Spare us, highest Trinity, as we pray, Grant that through Joseph's merits we may rise to heaven, So that at last we may offer perpetually our grateful songs.Te, Joseph, celebrent agmina caelitum Te cuncti resonent christiadum chori Qui clarus meritis junctus et inclytae Casto foedere Virgini. 2. Almo cum tumidam germine conjugem admirans dubio tangeris anxius, afflatu superi flaminis angelus conceptum puerum docet. 3. Tu natum Dominum stringis ad dexteras, Aegipti profugum tu sequeris plagas: amissum Solymis qaeris et invenis, miscens gaudia fletibus. 4. Post mortem reliquos sors pia consecrat, Palmanque emeritos gloria suscipit: Tu vivens, superis par, frueris Deo Mira sorte beatior. 5. Nobis Summa Trias parce precantibus: da Joseph meritis sidera scandere, ut tandem liceat nos tibi perpetim, gratum promere canticum.

Dr. Taylor Marshall interviews His Excellency Bishop Athanasius Schneider about the liturgy as “Christ centered” or “Christ telic” instead of man centered since the 1960s. How do we Restore the Roman Rite? Watch this new podcast episode by clicking here: Or listen to the audio mp3 here: If you'd like to order a copy of […] The post 788: God-centered or Man-Centered Mass? Interview with Bishop Athanasius Schneider and Dr. Marshall [Podcast] appeared first on Taylor Marshall.

Pope Francis has approved of the Congregation for Divine Worship's document clarifying 11 interpretations of Pope Francis' previous restriction of the Traditional Latin Mass, Traditionis Custodes.Watch this new podcast episode by clicking here:Or listen to the audio mp3 here:If you'd like to order a copy of Taylor's new book Infiltration: The Plot to Destroy the Church from Within, you can order it in Hardback, Kindle, or Audiobook.Check out Patreon Patron Benefits for Donating to Dr Taylor Marshall's Show!All these video discussions are free. Do you want to recommend a show, get signed books, and show support? Here's how: click on Patreon Patron link: Become a Patron of this Podcast: I am hoping to produce more free weekly podcast Videos. Please help me launch these videos by working with me on Patreon to produce more free content. In gratitude, I'll send you some signed books or even stream a theology event for you and your friends. Please become one of my patrons and check out the various tier benefits at: https://www.patreon.com/drtaylormarshallIf the audio player does not show up in your email or browser, please click here to listen.If you find this podcast episode helpful, please share this podcast on Facebook.Get more from the Taylor Marshall Show:Read Taylor Marshall's historical fiction Sword and Serpent Trilogy.Download the Study Guide at: http://swordandserpent.comTake classed with Dr Marshall at the New Saint Thomas Institute. Please visit newsaintthomas.com for more details.Please Share Your Feedback for Taylor Marshall Show:I'd love to read your feedback: While you listen to today's podcast, would you please take 30 seconds to write a review? Please click here to Rate this Podcast!iTunes: 3,549,958 downloadsYoutube: 10,311,915 downloadsSHOUT OUTS: A huge “shout out” to all 1,692 of you who wrote amazing 5-star reviews at iTunes. Please rate this podcast by clicking here. From there you can leave a review. I appreciate you for this! Thank you!How to Subscribe on iTunes, Stitcher, Spotify, or Youtube:Apple/Mac Users: Please subscribe via iTunes by clicking here and then clicking on “View in iTunes.” Android Users: For listening to The Taylor Marshall Show on Android devices (free) using:Android Stitcher app.Android Beyond Pod app from the Google Play Store.Android Pocketcasts app.Spotify Users: For listening to The Taylor Marshall Show on Spotify, search in Spotify for “Taylor Marshall.” Our you can listen/watch to the Taylor Marshall Show via Youtube:If you like this podcast, please leave a review on iTunes.7 The post 777: Pope Francis Declares War on Traditional Catholics, Latin Mass, and the Roman Rite [Podcast] appeared first on Taylor Marshall.

I explain why there are 7 lessons on Ember Saturdays in the Traditional Roman Rite and how they correspond to ordinations in the 7 Holy Orders. To take my online Catholic course on the Latin Mass and Roman Rite, please sign up as a student at New Saint Thomas InstituteWatch this new podcast episode by clicking here:Or listen to the audio mp3 here:If you'd like to order a copy of Taylor's new book Infiltration: The Plot to Destroy the Church from Within, you can order it in Hardback, Kindle, or Audiobook.Check out Patreon Patron Benefits for Donating to Dr Taylor Marshall's Show!All these video discussions are free. Do you want to recommend a show, get signed books, and show support? Here's how: click on Patreon Patron link: Become a Patron of this Podcast: I am hoping to produce more free weekly podcast Videos. Please help me launch these videos by working with me on Patreon to produce more free content. In gratitude, I'll send you some signed books or even stream a theology event for you and your friends. Please become one of my patrons and check out the various tier benefits at: https://www.patreon.com/drtaylormarshallIf the audio player does not show up in your email or browser, please click here to listen.If you find this podcast episode helpful, please share this podcast on Facebook.Get more from the Taylor Marshall Show:Read Taylor Marshall's historical fiction Sword and Serpent Trilogy.Download the Study Guide at: http://swordandserpent.comTake classed with Dr Marshall at the New Saint Thomas Institute. Please visit newsaintthomas.com for more details.Please Share Your Feedback for Taylor Marshall Show:I'd love to read your feedback: While you listen to today's podcast, would you please take 30 seconds to write a review? Please click here to Rate this Podcast!iTunes: 3,549,958 downloadsYoutube: 10,311,915 downloadsSHOUT OUTS: A huge “shout out” to all 1,692 of you who wrote amazing 5-star reviews at iTunes. Please rate this podcast by clicking here. From there you can leave a review. I appreciate you for this! Thank you!How to Subscribe on iTunes, Stitcher, Spotify, or Youtube:Apple/Mac Users: Please subscribe via iTunes by clicking here and then clicking on “View in iTunes.” Android Users: For listening to The Taylor Marshall Show on Android devices (free) using:Android Stitcher app.Android Beyond Pod app from the Google Play Store.Android Pocketcasts app.Spotify Users: For listening to The Taylor Marshall Show on Spotify, search in Spotify for “Taylor Marshall.” Our you can listen/watch to the Taylor Marshall Show via Youtube:If you like this podcast, please leave a review on iTunes.7 The post 775: Why 7 Lessons on Ember Saturday? [Podcast] appeared first on Taylor Marshall.

This is a sample video form the New Saint Thomas Institute about the Traditional Latin Mass on the parts of the Traditional Latin Mass. To take Dr. Marshall’s full course on the Traditional Latin Mass and the History of the Roman Rite, sign up as a Premium member student at: https://newsaintthomas.com Taylor Marshall’s book: Infiltration: The Plot to Destroy the Church from Within: https://amzn.to/35fGp6k Watch this new podcast episode by clicking here: Taylor Marshall’s book: Infiltration: The Plot to Destroy the Church from Within: https://amzn.to/35fGp6k Or listen to the audio mp3 here: If you’d like to order a copy of Taylor’s new book Infiltration: The Plot to Destroy the Church from Within, you can order it in Hardback, Kindle, or Audiobook. Check out Patreon Patron Benefits for Donating to Dr Taylor Marshall’s Show! All these video discussions are free. Do you want to recommend a show, get signed books, and show support? Here's how: click on Patreon Patron link: Become a Patron of this Podcast: I am hoping to produce more free weekly podcast Videos. Please help me launch these videos by working with me on Patreon to produce more free content. In gratitude, I'll send you some signed books or even stream a theology event for you and your friends. Please become one of my patrons and check out the various tier benefits at: https://www.patreon.com/drtaylormarshall If the audio player does not show up in your email or browser, please click here to listen. If you find this podcast episode helpful, please share this podcast on Facebook. Get more from the Taylor Marshall Show: * Read Taylor Marshall’s historical fiction Sword and Serpent Trilogy. * Download the Study Guide at: http://swordandserpent.com * Take classed with Dr Marshall at the New Saint Thomas Institute. Please visit newsaintthomas.com for more details. Please Share Your Feedback for Taylor Marshall Show: * I'd love to read your feedback: While you listen to today's podcast, would you please take 30 seconds to write a review? Please click here to Rate this Podcast! * iTunes: 3,549,

This is a sample video form the New Saint Thomas Institute about the Traditional Latin Mass on the Sacred Vessels and items used in a Traditional Latin Mass. To take Dr. Marshall’s full course on the Traditional Latin Mass and the History of the Roman Rite, sign up as a Premium member student at: https://newsaintthomas.com Taylor Marshall’s book: Infiltration: The Plot to Destroy the Church from Within: https://amzn.to/35fGp6k Watch this new podcast episode by clicking here: Taylor Marshall’s book: Infiltration: The Plot to Destroy the Church from Within: https://amzn.to/35fGp6k Or listen to the audio mp3 here: If you’d like to order a copy of Taylor’s new book Infiltration: The Plot to Destroy the Church from Within, you can order it in Hardback, Kindle, or Audiobook. Check out Patreon Patron Benefits for Donating to Dr Taylor Marshall’s Show! All these video discussions are free. Do you want to recommend a show, get signed books, and show support? Here's how: click on Patreon Patron link: Become a Patron of this Podcast: I am hoping to produce more free weekly podcast Videos. Please help me launch these videos by working with me on Patreon to produce more free content. In gratitude, I'll send you some signed books or even stream a theology event for you and your friends. Please become one of my patrons and check out the various tier benefits at: https://www.patreon.com/drtaylormarshall If the audio player does not show up in your email or browser, please click here to listen. If you find this podcast episode helpful, please share this podcast on Facebook. Get more from the Taylor Marshall Show: * Read Taylor Marshall’s historical fiction Sword and Serpent Trilogy. * Download the Study Guide at: http://swordandserpent.com * Take classed with Dr Marshall at the New Saint Thomas Institute. Please visit newsaintthomas.com for more details. Please Share Your Feedback for Taylor Marshall Show: * I'd love to read your feedback: While you listen to today's podcast, would you please take 30 seconds to write a review? Please click here to Rate this Podcast!