Podcasts about second adam

Title: A Christmas Carol Examined: Hark the Herald Angels Sing Text: Various FCF: We often neglect the deep theology in the Christmas carols we sing. Prop: Because Hark the Herald angels sing speaks much about the gospel, we should sing it with renewed vigor. Scripture Intro: [Slide 1] Turn in your bible to Genesis Chapter 3. We will reference several passages of scripture this morning but it might be wise for you to have this text open and in front of you. In light of the holiday season, I typically break for a couple weeks from whatever sermon series I am in, in order to better accommodate our traditions. What a joy it was to hear so many of our folks use the talents the Lord has given them to bring Him praise this morning. Next week I'll deliver my traditional year wrap up sermon. I'll give you some lessons I've learned and some recommendations I have. I'll also spend some time assessing where we as a church are and how we could improve. Today, I wanted to do something a bit different and a good deal shorter than I normally would. My wife actually gave me the idea, calling my attention to this particular Christmas Carol which was missing a verse or two in our hymn book. In looking into the carol, and to the distance between when most of the carols we sing were written and us singing them today, it became clear that I should devote time to taking a familiar carol and examining the rich theological depths which we unknowingly sing about each year. Today, we will consider the carol Hark the Herald Angels Sing. This is on page 192 in our hymnal. The Carol was written by Charles Wesley. He wrote five verses. Most hymnals, including our own, only have the first three verses. Primarily because George Whitfield, a good friend of the Wesley brothers, John and Charles, edited the song down to four verses, combining the last two verses into one. This edit was later removed and kept to 3 verses in most hymnals. This was not because of any theological differences or errors that Whitefield perceived, but primarily to shorten the song without repeating theological themes. Unfortunately, we will only have time to look at two verses this morning. But I will make it up to you by giving you two for the price of one. So, we'll look at the first verse which we always sing. Then we will look at Mr. Whitfield's cobbled together 4th and 5th verse, so you get some exposure to the last two verses that were later omitted from Charles Wesley's masterful carol. We'll follow the same general pattern. I will translate the idea into modern vernacular and then expand on the What doctrine is this showing us from the Scriptures in the line and prove it by quoting or referencing an appropriate scripture passage. But before we dive in, let's pray and ask the Lord to bless our study of this carol. Invocation: Loving Lord, we thank you for such a rich history of the church. For thousands of years your church has grown and your kingdom has spread. We can look to songs we sing today that were written hundreds of years ago and still find great and deep meaning in their words. Help us to be mindful of the things we sing and say. Help us to see the great meaning of this season and preach it to others with everything we are. I pray this in Jesus' name, Amen. Transition: Well, let's get to the verse that we all know. I.) The gospel is at the center of this Christmas carol, so we must sing it as though we were preaching it. a. [Slide 2] Hark! The herald angels sing, i. What does this mean: 1. Hark is an interjection. It is calling those present to listen closely. 2. No, the angel's name is not herald. 3. Rather this is the job of the angels who pronounced the birth of Jesus the Messiah. 4. In the song they are said to Sing this to the shepherds. 5. So, in our modern vernacular it would be – Listen up, the Angels are singing a proclamation from God. ii. What doctrine is this showing us from the Scriptures: 1. When God has an announcement for us to listen to, He often prefaces the statement with something to get our attention. Like Behold. Or Truly Truly. Or Thus says the Lord God. 2. Although in Luke 2 we do see the angels announce this news – we do not have any record in the New Testament that they sang this news. It actually says they shouted. b. “Glory to the newborn King; i. What does this mean: 1. Glory means to give praise that is due to an important person. 2. Newborn King is self-explanatory 3. “Give the honor due to this child because he is THE KING ii. What doctrine is this showing us from the Scriptures: 1. All the way back in II Samuel 7, God promised David that a King from his line would sit on the throne forever. 2. And in Luke 1:32-33 the angel Gabriel told Mary that Jesus would inherit the throne of His father David. c. Peace on earth, and mercy mild, i. What does this mean: 1. Peace here refers to the cessation of hostilities between two warring parties. 2. This is contrasted with the second phrase where this cessation of hostilities is instituted by this child who is merciful and humble – bringing salvation to sinners. 3. “Forgiveness and Rightness with God comes from this baby” ii. What doctrine is this showing us from the Scriptures: 1. Isaiah 53 teaches that the first coming of the Messiah, Yahweh's Servant, will be meek and mild, a sacrifice for sinners. 2. Not coming as someone who would be esteemed highly. d. God and sinners reconciled!” i. What does this mean: 1. Reconciliation is when two parties settle up a dispute. All debts are paid. 2. This dispute, we are told in the song, is between God and sinners. 3. God and Sinners square. ii. What doctrine is this showing us from the Scriptures: 1. The dispute we have with God is that He made us to be His worshippers but we have rebelled against Him both in Adam and in our own sin. Gen 3 and Eph 2 and Rom 1-3 2. Yet God has made promises to preserve a remnant and save His people from their sins. 3. Christ then, meek and mild King, is the instrument to settle all the debts. e. Joyful, all ye nations rise, i. What does this mean: 1. Joyful is the attitude or the manner that is being commanded. 2. Nations rising is indicating the global nature of this announcement. 3. All the world get up and be joyful ii. What doctrine is this showing us from the Scriptures: 1. Throughout the Old Testament, God desired Israel to be a light to the nations. 2. And in the prophets we see promises that the Messiah will finally succeed in what Israel was tasked to do. 3. The nations will be reclaimed as Yahweh's 4. And God ruling the nations will be praised and rejoiced in because the gentiles will be adopted into God's family too. f. Join the triumph of the skies; With th'angelic host proclaim, “Christ is born in Bethlehem!” i. What does this mean: 1. This is what the nations are told to do. They are told to join the triumph. 2. What triumph? 3. It is actually going all the way back to the beginning of the song. The announcement being made about the triumph of God over sin and peace on earth. 4. How? By the Messiah being born this day in Bethlehem. 5. So joyfully the nations are to rise up and announce the same message that the angels are announcing to the shepherds. ii. What doctrine is this showing us from the Scriptures: 1. We see this happen in the New Testament. 2. The Gentiles not only inherit the gospel and become grafted into the promise of the Israelites, but they now become the heralds announcing the coming of the King. 3. A King who was born, lived, died, was raised, and ascended. All to save sinners and reconcile them to God. g. Summary of the Point: The first verse of this carol is nothing short of the gospel message. It is the announcement that Christ has come to make us right with God and change the world forever. Now not just Jews, but all the nations will rise up and announce this message as the world shifts and the Kingdom of God expands. So, as we sing this verse – we must recognize the potent dose of gospel truths being conveyed in a few seconds. And as we sing it out, we fulfill the words of this opening verse to joyfully join the triumph the angels sang about that Christmas night 2000 years ago. Transition: Let us move to the two verses not included in our hymnal. I.) Deep doctrine of redemption is found in this carol, so we must sing it as though we were preaching it. a. [Slide 3] Come, Desire of nations, come, i. What does this mean: 1. To be the desire of nations is to be the one thing that will truly fix the world. The one King that will bring everything back to what it is supposed to be. 2. This is, of course, the work of the Kingdom Christ began at His incarnation and will be completed when He returns to set up His Kingdom on the New Earth. 3. Come, one who will fix everything, Come! ii. What doctrine is this showing us from the Scriptures: 1. We referenced psalm 2 just last week. 2. The eternally begotten Son of God - Jesus the Messiah, is this one that the nations must kiss lest He be angry and pour His wrath out on them. 3. Christ came first as a meek and mild child but will one day return as a conquering King. 4. The nations would be wise to kiss the son. To welcome Him. To pay homage to Him. 5. He is… after all… their only hope. b. Fix in us Thy humble home; i. What does this mean: 1. To fix is to establish something. 2. A home would be a residence. Humble of course meaning meager or unworthy. 3. Establish in us a little hovel for You to dwell in. ii. What doctrine is this showing us from the Scriptures: 1. This probably doesn't reference God living or dwelling with us in the New Kingdom. Although that could be it. 2. Givin the context this no doubt refers to the coming of the Spirit of God to indwell those who are partakers of the New Covenant which is inaugurated in the blood of Christ. 3. This is foretold in Isaiah 44 and Joel 2 where God tells the Israelites that He will pour out His Spirit… ON ALL OF THEM. 4. In the New Testament we are explicitly told that the Holy Spirit indwells all who believe by true faith. c. Rise, the woman's conqu'ring Seed, i. What does this mean: 1. Rise again means to come out and do something. 2. A seed is an offspring or a child. 3. Come conquering child of the woman ii. What doctrine is this showing us from the Scriptures: 1. This is pulled straight from the protoevangelium, or the first gospel announcement given by God Himself in Genesis chapter 3. 2. After the fall of mankind, God promises that unto the Woman he would give an offspring that would undo what had been done in the fall. 3. This offspring would be at odds with the offspring of the serpent or the children produced by the temptation and fall of Adam and Eve, which was instigated by the serpent in the garden of Eden 4. Revelation 12:9 identifies the serpent as none other than the Devil, or Satan himself. 5. This harmonizes texts like Ephesians 2; John 8; and 1 John 3:12 which identify people who act like Satan as his children or belonging to him. 6. This sets up the idea that there are two families. The family of God and the family of Satan. The Family of Satan is the family we are all born into because of the fall of Adam. 7. God creates a new family, through seed of the woman, in which we can be adopted. More on that in a bit. d. Bruise in us the serpent's head. i. What does this mean: 1. The serpent's influence is truly IN us. 2. Otherwise, this is fairly self-explanatory. ii. What doctrine is this showing us from the Scriptures: 1. The term used in the Genesis promise is to strike, bruise, or crush. 2. Although many preachers have made the connection that Christ bruises his heel while crushing the head of the serpent – the scriptures do not overtly teach this. 3. But it is a logical and theological possibility. 4. Certainly, Paul says that if the forces of darkness knew that His death would lead to the salvation of His people, they wouldn't have done it. 5. The song references the destruction of Satan's power over us and the cessation of his claim on us as his children. e. Now display Thy saving power, Ruined nature now restore; Now in mystic union join Thine to ours, and ours to Thine. i. The rest of verse 4 goes on to speak of our restoration and salvation. ii. These are excellent lines, but Whitfield saw the next verse communicate similar teachings and decided to combine it together. iii. Still these words do add some to the meaning of the song. iv. But we'll have to cover them more deeply another time. f. [Slide 4] Adam's likeness, Lord, efface, i. What does this mean: 1. To efface something is to erase it. It is to undo something. 2. Adam's likeness refers to Adam as our first representative and how we have inherited his sin from him. 3. Erase the original sin of Adam from us ii. What doctrine is this showing us from the Scriptures: 1. Although it has been attacked in recent years, the doctrine of Original Sin has been held to by the church since the beginning. 2. If something else were taught in scripture then we should cast the teaching aside. However, Romans 5, Ephesians 2 and many other passages seem to establish this doctrine not only as plausible but as orthodox. 3. Adam was our representative being the first man created. Because of his failure, we inherit the sin-disease through his line. 4. Seeing it this way helps us to understand the scriptures when they seem to paint our problem of sin beyond even just our own personal sin. National sins and even sins that we didn't commit but inherit culpability in. Even our sinfulness before we seem to be able to willfully commit sin (ie babies crying for no reason or crying when nothing is actually wrong) These all make sense when we understand sin as something like a hereditary spiritual disease. 5. This also explains and expands the teaching of the virgin birth, keeping Jesus from inheriting this same sin nature. By being born of a virgin, he is not technically a son of Adam. Truly and completely human, but not from Adam's line. Therefore, He is a second human representative. g. Stamp Thine image in its place: i. What does this mean: 1. To stamp an image is relatively clear. 2. Instead of Adam's likeness, give us your likeness God. ii. What doctrine is this showing us from the Scriptures: 1. As a New Adam, all under Christ's headship and representation inherit a new name, a new nature, and a new birth. 2. They are put into a new family and made into a new person. 3. The old has passed away and the new has come. h. Second Adam from above, Reinstate us in Thy love. i. What does this mean: 1. These last two lines we'll take together. 2. The first Adam was formed from the dust and given life by the breath of God. 3. The Second Adam was conceived by the Holy Spirit in dust (in Mary's womb). 4. He is not from earth as the first Adam was. He is from above. A true man… but with a different fountainhead. 5. Adam was once fully in the love and grace of God. He was sinless and in right standing with God. 6. The song asks for Christ to reconcile us to God… which provides bookends between the first verse and the last. ii. What doctrine is this showing us from the Scriptures: 1. This is the primary work of the second Adam. 2. Christ becomes our second representative both passively and actively. 3. Actively he did what Adam did not. He kept the whole law of God without sin. 4. Passively he paid for what Adam could not. He accepted the penalty for human sin by suffering the full wrath of God as a human. 5. 2 Corinthians 5 says that He became sin who knew no sin that we might become the righteousness of God. 6. He is a perfect substitute not only for us but for Adam, our first representative. 7. He alone is capable of returning us to the relationship we had with God in the garden… and even making that relationship closer, since we are now not just a created being of God's, but actually His children. i. Let us Thee, though lost, regain, Thee, the Life, the inner man: O, to all Thyself impart, Formed in each believing heart. i. This is the rest of verse 5 which goes on to say similar things to what has been said already. j. Summary of the Point: Once again we must notice that the gospel is on display in these verses. And in these last two verses – the gospel is explained in rich and full theological detail. Details that are not found in the shallow end of the pool. This is well beyond the Sunday School answers of “Jesus died because He loved us.” But rather the representation of a Second Adam taking our place and restoring humanity's hope. Such are the words of this Christmas Carol. And when we sing it, we preach the gospel to one another and all who hear it. Make sure that you do that from now on. Conclusion: [Slide 5] I can think of no better application than to have the praise team come and we can sing this carol together. We'll sing Hark the Herald Angels Sing/King of Heaven but with one minor modification. We will add verse 4, which is the cobbled together verses 4 and 5 of Charles Wesley's original carol. You sing with us and sing it loud, knowing that you sing, you announce, you preach… the gospel of Jesus Christ in this carol. Benediction: May the God who humbled Himself to take on human flesh Who was wounded for our transgressions and chastised for our peace May the Wonderful Counselor, the Mighty God, The Everlasting Father, and The Prince of Peace Bring to you a season of hope as you celebrate His birth and look ahead to His return Until We meet again… Go in peace.

Hank continues his special series leading up to Christmas Day featuring his acronym CHRISTMAS. Today, he picks up with the third and fourth letters of the acronym, “R” and “I”. The “R” in CHRISTMAS refers to Resurrection. This is so transcendently important because, without the Resurrection of Jesus, there is little point in even discussing Christmas. As the Apostle Paul put it in a letter to the Corinthian Christians, “if Christ has not been raised, then your faith is useless” (1 Corinthians 15:17 NLT). In light of St. Paul's words, it is incumbent on us to demonstrate that the Christ of Christmas had the power to lay down His life and take it up again. The “I” in CHRISTMAS represents the Incarnation of Jesus Christ—the Incarnation that makes Resurrection possible. Jesus took on all the essential properties of human nature, but he did not take on that which is non-essential—namely, sinful inclinations. In fact, as Adam was created without a proclivity towards sin, so the Second Adam was untainted by original sin.

Series: STANDALONE SERMON | Scripture: John 1:1, 14; Romans 5:12-21; 1 Corinthians 15:20-22, 15:45-49 | Description: A look at how the Word became flesh in order to be the federal head of a new humanity.

Romans 5:12-17

Hell is the Final Destination for those who are not in Union with Jesus Christ the Second Adam but still in union with the first adam in his fallen state via the sin and death nature.

Join Pastor Derek Neider in this inspiring episode of The Daily Devotional as he kicks off a powerful new series on the book of Matthew. Through thoughtful reflections, Derek encourages us to embrace our calling to serve Christ wholeheartedly and live out our faith with purpose and surrender.Tune in for insightful teachings, practical application, and a fresh perspective on what it means to live as servants of the gospel. This is just the beginning—there's so much more to come as we journey through Romans together!Thank you for listening! Here are some ways to learn more and stay connected!New to faith? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Learn more about Pastor Derek Neider⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow Derek on Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠or Facebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to email ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to the daily devotional⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Explore recent messages!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This podcast was created by Pastor Derek Neider as a ministry of Awaken Las Vegas.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠our website. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠We are located at 7175 W. Oquendo Road, Las Vegas, NV 89113.  Our gathering times are 9am & 11am Sundays and 6:30pm Thursdays.

Episode 270 explores Romans 5:10–19 and the joy that flows from reconciliation with God. We trace Paul's language from the “exchange” of idolatry (metallassō, Rom 1) to the “reconciliation” God accomplishes in Christ (katallassō/katallagē, vv.10–11). Reconciliation is an objective gift—received through Jesus' death and life—and its rightful fruit is durable joy, even in suffering.From there, we tackle why death reigns. Paul says sin and death entered through one man, Adam. We walk through three classic explanations of our guilt in Adam: Realism (we truly sinned in Adam), Federalism (Adam as our covenant head and representative), and Jonathan Edwards' identity view (we were present in Adam in the mind of God). Each perspective underscores humanity's universal fall and sets up the contrast with the Second Adam.Finally, we show why imputation is non-negotiable to the gospel: Adam's guilt is counted to all, and Christ's righteousness is counted to believers. Denying imputation in Adam undercuts imputation in Christ. The episode lands with pastoral application—preach the gospel to yourself, repent without excuses, rest in counted righteousness, and use the principle of representation to point others to Jesus.ApplicationPreach the gospel to yourself daily to guard joy.Stop rationalizing sin; run to the Second Adam.Rest in counted righteousness, not performance.Use headship to pivot objections toward Christ's finished work.

Mark 1:9-13 Jesus is the Second Adam (9) Jesus is the Son of God (10-11) Jesus is the Suffering Servant (11-13)

Why did Jesus need to come to earth in human form? Or, why was he called the second Adam? This teaching explains Jesus' purpose, his mission to set us free, and his role as our intercessor, motivating us to receive this freedom and become intercessors with Jesus, freeing others.

We usually emphasize the deity of Jesus Christ, which is a good thing. But the book of Hebrews has a lot to say about His humanity also. In fact, Jesus' favorite title He used for Himself is "Son of Man." Why? Because he was identifying with the human race as the Second Adam who came to undo the damage of the first Adam. Charlie list six ways from Hebrews chapter 2 how the humanity of Jesus Christ is important. First, he came as a man to rule as the future millennial King. Second, He had to experience and suffering for our salvation. Third, He wanted to make us part of his family. Fourth, He defeated the power of death and the devil to free us from the bondage to fear and death. Fifth, He became our High Priest to make propitiation for our sins. Sixth, He can identify with those who are tempted. This truth should give us comfort in the present and hope for the future that we share with our Lord. #SimplyByGrace #GraceLifeMinistries#Hebrews#HumanityofChrist#BaysideCommunityChurchTampa

When sin entered, so did the curse. Genesis 3:7–24 reveals the devastating fallout of humanity's first rebellion—and the first glimmer of God's redemptive plan. In this weighty expositional message, Pastor Zach Terry walks through the reckoning in Eden, unpacking the consequences of sin for the serpent, the woman, and the man. From fig leaves to thorns, from blame-shifting to bloodshed—this passage paints a sobering portrait of sin's cost… and the hope that would one day come through a promised Savior.  You'll explore:

When sin entered, so did the curse. Genesis 3:7–24 reveals the devastating fallout of humanity's first rebellion—and the first glimmer of God's redemptive plan. In this weighty expositional message, Pastor Zach Terry walks through the reckoning in Eden, unpacking the consequences of sin for the serpent, the woman, and the man. From fig leaves to thorns, from blame-shifting to bloodshed—this passage paints a sobering portrait of sin's cost… and the hope that would one day come through a promised Savior.  You'll explore:

When trust is broken, everything changes. Genesis 3 tells the story of the first temptation and the first sin—an encounter that shattered paradise and reshaped the human story. In this gripping expositional message, Pastor Zach Terry examines the serpent's strategy and Eve's response, showing how every temptation still follows the same path today. From the sneer of Satan to the shame of fig leaves, this passage reveals profound truths about sin, deception, and the heart of God. You'll explore:

When trust is broken, everything changes. Genesis 3 tells the story of the first temptation and the first sin—an encounter that shattered paradise and reshaped the human story. In this gripping expositional message, Pastor Zach Terry examines the serpent's strategy and Eve's response, showing how every temptation still follows the same path today. From the sneer of Satan to the shame of fig leaves, this passage reveals profound truths about sin, deception, and the heart of God. You'll explore:

When trust is broken, everything changes. Genesis 3 tells the story of the first temptation and the first sin—an encounter that shattered paradise and reshaped the human story. In this gripping expositional message, Pastor Zach Terry examines the serpent's strategy and Eve's response, showing how every temptation still follows the same path today. From the sneer of Satan to the shame of fig leaves, this passage reveals profound truths about sin, deception, and the heart of God. You'll explore:

When sin entered, so did the curse. Genesis 3:7–24 reveals the devastating fallout of humanity's first rebellion—and the first glimmer of God's redemptive plan. In this weighty expositional message, Pastor Zach Terry walks through the reckoning in Eden, unpacking the consequences of sin for the serpent, the woman, and the man. From fig leaves to thorns, from blame-shifting to bloodshed—this passage paints a sobering portrait of sin's cost… and the hope that would one day come through a promised Savior.  You'll explore:

October 19, 2025 In this week's sermon, Pastor Mike Moses reminds us of our salvation in Christ, the “Second Adam.”

The Bible answers two questions for us that no other human construct does: “Why is there so much evil?” and “Is there a hope for us?” Even though our personal failings may be few and minor compared to others we've seen, we will never have peace with God until we accept the gift brought to us freely by the Second Adam, our Savior Jesus Christ.Sermon Discussion Guide: https://kingspark.org/guide/sep1425

We hope that you enjoy this sermon from our Pastor, Dr. Robert Russell.

The hymn for our study this weekend was one of the first Lutheran hymns published during the Reformation in Germany. The author, Lazarus Spengler is not well known but was a contemporary of Martin Luther and a strong supporter and "co-worker" of Luther in the Reformation. He was condemned with Luther in Pope Leo X's letter of excommunication and was by Luther's side at the Diet of Worms in 1521. He was also deeply involved in the work of creating a Lutheran liturgy and hymns which were in German.  This hymn beautifully describes the two major doctrines of the Bible, Law and Gospel or Sin and Grace. It is based primarily on Romans 5 which highlights the problem of the human condition, inherited from Adam, and God's solution to the problem of sin in Christ, the Second Adam.   Spengler reminds us of the Biblical truth that "they have all turned aside; They have together become unprofitable; There is none who does good, no, not one" (Romans 3:12) in the opening three verses and that "through one man's offense [Adam] judgment came to all men, resulting in condemnation" (Romans 5:18).  But Spengler also points us to God's solution and His work of service to mankind in accomplishing our salvation through Jesus. For "Christ, the second Adam, came to bear our sin and woe and shame" (verse 4). Jesus work was one of substitution: "So by one Man, who took our place, we all received the gift of grace" (verse 5). Certainly we thank Jesus for coming, not to "be served, but to serve" and to "give His life a ransom for many" (Mark 10:45). Lord, bring us to a deeper appreciation of our natural condition and its consequences, and of Your service to us in Your perfect life and death as our substitute! Amen!  

Send us a textThe mysteries of human suffering and toil find their origins in Genesis 3, where God pronounces judgment on Adam after the first sin. Dr. Robert Jackson, known affectionately as Dr. Papa, unravels this pivotal biblical moment with pastoral wisdom and practical insight.Dr. Papa begins by challenging a common misreading of Scripture—that men shouldn't listen to their wives. Rather than a prohibition against heeding female counsel, this passage warns against yielding to temptation regardless of its source. Our spouses are divine gifts who see our blind spots and speak truth when no one else will. Drawing from his medical practice, Dr. Jackson shares poignant stories of husbands and wives who regretted not listening to their partner's warnings about destructive behaviors.Why does that abandoned barn gradually collapse? Why does work feel so tiresome? Why do we long for weekends and retirement despite finding our identity in our vocations? These "questions that teach" reveal the far-reaching effects of the Fall. The curse brought sorrow, painful toil, sweat, and ultimately death—yet paradoxically, these consequences contain hidden mercy. Death itself limits the unchecked spread of wickedness, while suffering can prompt repentance and righteous living.Most powerfully, Dr. Papa places Jesus at the center of this narrative of curse and redemption. As the Second Adam, Christ bore our curse completely—experiencing the man of sorrows' grief, wearing thorns as His crown, sweating drops of blood, and entering the dust of death. Through His sacrifice, we glimpse a future where "there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain."Whether you're struggling with life's hardships, seeking to understand suffering theologically, or wanting to explain these biblical truths to your children, this devotional offers compassionate wisdom rooted in Scripture. Subscribe to Devotions with Dr. Papa and join us next week as we continue exploring Genesis 3.Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

oin Pastor Balla in today's daily devotion from Ecclesiastes 7:29, titled “The Fall of Humanity.” This powerful devotion highlights the biblical doctrine of original sin and the tragic reality of mankind's rebellion. “God made man upright, but they have sought out many schemes.” In these words, Solomon confirms both our original righteousness and our deep spiritual corruption since the fall in Eden. Yet amid the Law's conviction, the Gospel shines brightly: where Adam fell, Christ stood. Discover how Jesus, the Second Adam, restores what was lost, making us righteous through His obedience. This Christ-centered reflection is ideal for anyone seeking biblical truth, Lutheran theology, or encouragement rooted in Scripture alone. Perfect for daily devotions, catechetical reflection, or strengthening your walk with Christ.

Adam and Eve chose to disobey God, even though they knew it would lead to death, the Second Adam, the Lamb of God, our Lord and Savior Jesus Christ, practiced total submission to God's Word in the garden of Gethsemane, knowing full well it would lead to His death on a Roman cross…a cross that He did not deserve…but a cross that would break the curse of sin that began so long ago when Adam and Eve ate of the forbidden fruit.Support the showThanks for listening! Follow us on Facebook or Instagram more info colonialkc.org

Pastor Daniel Wright preaches a message on the beauty of the Biblical concept of Jesus as "the Second Adam," it's relevance to today, and the birth of the church. Email Us: info@heartofworshipchurch.com Visit Our Website: www.heartofworshipchurch.com Prayer Requests: pray@heartofworshipchurch.com #truth #love #holiness #hope #grace #mercy

Send us a textThe ancient pattern of temptation that led to humanity's fall continues to affect us today. Dr. Papa takes us deep into Genesis 3:6, revealing how Eve's three-part temptation—finding the forbidden fruit appealing to her body, emotions, and mind—perfectly parallels the "lust of the flesh, lust of the eyes, and pride of life" described in 1 John 2:16.When Jesus came as the Second Adam, He faced these identical temptations in the wilderness. While Eve questioned and ultimately rejected God's Word, Jesus defended Himself by quoting Scripture—a powerful model for our own spiritual battles. Dr. Papa shares a thought-provoking anecdote about a plantation worker named Moses who, given an easy job with just one restriction, couldn't resist looking inside a forbidden box. This humbling story reminds us that we're likely no better than Adam when facing temptation.The consequences of Adam's sin are catastrophic—we inherit spiritual death, blindness, and bondage. Romans 5:12 tells us both sin and death entered the world through one man's disobedience. Yet there's hope! Through Christ, the Second Adam, we find the path to redemption. By recognizing our sin, repenting, and receiving Jesus as Savior, we experience the transformative power of His perfect obedience. As the Sunday school children affirm: "What can wash away my sin? Nothing but the blood of Jesus." Share this episode with someone struggling to understand how ancient spiritual truths still offer hope for today's challenges.Support the showhttps://www.jacksonfamilyministry.comhttps://bobslone.com/home/podcast-production/

Embark on an inspiring journey through this powerful sermon that explores the Bible's central theme of salvation and hope. Discover how the story of mankind's fall, God's promise of a Savior, and the ultimate triumph of Jesus Christ unfolds across Scripture. With references from Genesis, Psalms, Isaiah, and Revelation, this message unpacks timeless truths about faith, redemption, and the spiritual authority we have in Christ. Learn how humanity's original purpose to rule with God was restored through Jesus, the seed of the woman, who defeated sin, death, and Satan. This sermon is a timely reminder of God's unwavering love, the promise of salvation, and the hope we have in Christ's resurrection and His imminent return. Understand the profound spiritual implications of Jesus' victory on the cross, and how His sacrifice brings eternal life to all who believe. Are you ready to take the next step in your faith journey? The Bible tells us, “To as many as receive Him, to them He gives the right to become children of God.” Receive the forgiveness Jesus offers and begin living a life of purpose, faith, and hope. Let this message ignite a deeper passion for God and His Word as you walk in the victory Jesus has won for you. Be encouraged with the promise of Revelation: no more death, sorrow, or pain—only eternal joy in God's presence. Take heart in knowing that Jesus is coming again, and live each day eagerly awaiting His return. Let this sermon inspire you to share His message of salvation with others and grow deeper in your walk with God.

Romans 5:12-17 - The First and Second Adam by Calvary Chapel Irmo

Exposition of Romans 5:18

On today's Bible Answer Man broadcast (04/17/25), Hank resumes his overview of Holy Week with Holy Thursday, the epicenter of the divine narrative. A narrative that begins with the Tree of Life in the Garden of Eden. If Adam and Eve had rejected the serpent, they would have eaten from the Tree of Life, and the Tree of Knowledge would not have been withheld from them. Instead, they were exiled from the Edenic garden and from traversing the slope leading upward toward the peak of deification. Thankfully, the narrative does not end there. For in the panoply of history, a Second Adam clothed himself in fallen humanity. It was above all in his death on the cross and resurrection from the dead that Christ returned humanity to the life of Eden. This then, is the great arc of the biblical narrative. From the tree of life in the Edenic garden to the tree of life in the eternal garden. An arch that finds its apex with the Eucharistic bounty spilling forth from the trodden grapes of Golgotha's hill. The Last Supper that we commemorate on Holy Thursday constitutes the central mystery of the Church. It is the source and zenith of Church life. By it, we are changed from human multiplicity to one body in Christ, the temple of the Holy Spirit. Within the Eucharistic assembly, divine life flows into us and penetrates the fabric of our humanity. The future life is infused into the present one and is blended with it, so that our fallen humanity may be transformed into the glorified humanity of the new Adam, our Lord and Savior Jesus Christ.

Join us as we worship the Lord, fellowship together, and begin holy week waving palm branches to our King! The fact that PALM BRANCHES lined the road and were waved at Jesus as He entered Jerusalem to the shouts of 'hosanna!' has profound theological significance. Jesus is our Victor, the long awaited Lamb of God, our Second Adam, and to Him belongs all glory and praise! Let us lay our lives down before our King of kings! Jerusalem, Nazareth circulating

This audio recording captures a sermon delivered on the first day of Holy Week, connecting the biblical narratives of the Garden of Eden and the Garden of Gethsemane. The speaker contrasts Adam, the first man, with Jesus, the second Adam, highlighting their responses to temptation, confrontation, and intercession within these pivotal garden settings. The sermon explores how Adam's disobedience brought sin into the world, while Jesus's obedience and sacrifice in Gethsemane offer redemption for humanity. Ultimately, it frames the story of the two gardens as the central narrative of redemption, urging listeners to reflect on Christ's love and sacrifice during Holy Week.Support the showThanks for listening! Follow us on Facebook or Instagram more info colonialkc.org

Birthed it, nurtured it, and now we take a walk with it in the garden.In episode #33 we are joined once again by Dr. Mike Riccardi and also Pastor Josh Mills to discuss the distinguishing marks of Reformed Dispensationalism. Importantly, we take a deep dive into the Garden and what that means for the first and Second Adam. Connect with us online: Instagram: ⁠⁠⁠⁠https://www.instagram.com/nolastingcitypodcast/ ⁠⁠⁠⁠⁠  Twitter: ⁠⁠⁠⁠⁠https://twitter.com/NoLastingCity_ ⁠⁠⁠⁠⁠Riverbend Bible Church: Website: ⁠⁠⁠⁠⁠https://riverbend.org.nz/ ⁠⁠⁠⁠⁠  Facebook: ⁠⁠⁠⁠⁠https://www.facebook.com/riverbendbiblechurch⁠⁠⁠⁠⁠ Youtube: ⁠⁠⁠⁠⁠https://www.youtube.com/channel/UC44ExRsNfY34G-U2vA34XuA⁠

Main Point: The Second Adam's Grace Reverses the Death's Reign over SinnersText: Romans 5:12–17Outline:A. Sin's Reign of Death (vv. 12–14)C. Grace's Reign of Lifer (vv. 15–17)

Why is our world marked by pain, suffering, and death? Paul answers this question in Romans 5 by tracing it back to one man—Adam. Through his sin, the curse entered the world, spreading brokenness to all. But that's not the end of the story.   Where Adam brought sin and death, Jesus brings grace and life. Through His perfect obedience, Jesus became the new and better Adam, reversing the curse and making a way for us to be made right with God. Tune in to hear His grace doesn't just match our sin—it overflows beyond it.  

Rev. Kenneth Bomberger gives today's prayerful thought based on the day's Scripture readings. Begin your morning in word and prayer with Rev. Kenneth Bomberger, who shares scripture, hymns, prayers, and texts for the day, and also gives a short meditation on the day's scripture lessons. Submit comments or questions to: listener@kfuo.org

Luke provides a genealogy of Jesus just as He begins His earthly ministry. From the line of David and Abraham, Jesus fits the requirements of being the Messiah, but Luke's record traces Jesus' roots all the way to Adam and ultimately to God. Being the Second Adam, Jesus does was the First couldn't. He lives a perfect and obedient life so that all can be saved to redemptive life. Through salvation and adoption, no matter where you come from or what you've done, Jesus represents you and is enough for you, bringing you into the family of God by grace.

We are sinners in Adam who deserve God's judgment. Jesus, the Son of God, came on a rescue mission to fulfill all righteousness, resist the devil's lies as the Second Adam, defeat mankind's greatest enemy, and secure a whole new humanity empowered by the Spirit that lives for the glory of God.

Christmas Means God Sent Salvation When you put together the Old Testament prophecies about the Messiah the only person who could ever fulfill them all is Jesus Christ – out of trillions of beings who ever existed, only Jesus fulfills them all! In the gospels we then find the breathtaking material about the first Christmas when “the Word became flesh and dwelt among us!” The eternal Creator (John 1:1-3) became part of His creation to redeem us. One thing we don't cover as much at Christmas time is what the Apostles' letters tell us about Christmas in the decades after Jesus came. This morning we will look at Christmas according to the Apostle Paul. Galatians 4:1-7 Verses 1-3 show our need as sinners. Israel was under the Law of Moses the way a child was under their guardian's authority. The rest of us as Gentiles were under the moral law God put within us (Romans 1). Both laws convicted us all as guilty sinners before God who needed saving. “And you were dead in your trespasses and sins.” -Ephesians 2:1 For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. -Romans 6:23 Jesus came at just the right time! One advantage to Jesus being born when He was is that the world was still under 1 billion people. As the world grew in population, the influence of the gospel grew with it. Jesus came with just the right motivation! Two of the sweetest words in the English language have to be “God sent!” The concept that God the Father sent God the Son to earth occur at least 47 times in the New Testament reminding us of the best Christmas gift! For God so loved the world, that He gave His only Son, that whoever believes in Him shall not perish but have eternal life. For God did not SEND His Son into the world to condemn the world, but in order that the world might be saved through Him. -John 3:16-17 For God has done what the law, weakened by the flesh, could not do. By SENDING His own Son in the flesh, in order that the righteous requirement of the law might be fulfilled in us. -Romans 8:3-4a And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. -John 17:3 Jesus Christ came in just the right way! Sin came into the world through the first woman and the first Adam. Now salvation came into the world through a young virgin woman and this “Second Adam.” Jesus was born without sin and never sinned so He could save us from our sins. “I will put enmity between you and the woman, and between your seed and her Seed; He shall bruise your head, and you shall bruise His heel.” -Genesis 3:15 Great indeed, we confess, is the mystery of godliness: He was manifested in the flesh, vindicated by the Spirit, seen by angels, proclaimed among the nations, believed on in the world, taken up in glory. -1 Tim. 3:16 Jesus came to buy the most expensive gift! The Law of Moses let Israel know what God expected of them to bring Him the glory He deserves. It also revealed how Israel sinned and failed to bring Him that glory. According to Romans 1-3, the internal moral law does the same for Gentiles. I am not okay, and you are not okay – we are blaspheming liars, worshipers of idols, filled with disrespect for authority, consumed with lust, theft, and coveting – and God would be right to send judgment – Instead He sent Jesus to save us! Thanks be to God for His inexpressible gift! -2 Cor. 9:15 Those who receive Jesus receive more gifts as well! When you receive Jesus you receive the gift of adoption into God's family! When you receive Jesus you receive the indwelling Holy Spirit. When you receive Jesus, you now have relationship with God the Father. When you receive Jesus, you have a heavenly inheritance coming!

Once again you and I find ourselves perched on the eve of the annual Christmas day celebration. And as such, we do well to remember our Lord's words concerning the reason He condescended to cloak Himself in human flesh. “The Son of Man came to seek and to save what was lost” (Luke 19:10). This Christmas Eve may you and I not trivialize the Christmas celebration but rather be transformed by the greatest cleavage in human history. That of a Second Adam who clothed Himself in fallen humanity and in doing so returned fallen humanity to the life of Eden. “To him who overcomes,” said Jesus, “I will give to eat from the tree of life, which is in the midst of the Paradise of God” (Revelation 2:7). Merry Christmas to all from the CRI family!Listen to Hank's podcast and follow Hank off the grid where he is joined by some of the brightest minds discussing topics you care about. Get equipped to be a cultural change agent.Archived episodes are  on our Website and available at the additional channels listed below.You can help spread the word about Hank Unplugged by giving us a rating and review from the other channels we are listed on.

On today's Bible Answer Man broadcast (12/20/24), Hank continues his special series leading up to Christmas Day featuring his acronym CHRISTMAS. Today he picks up with the third and fourth letters of the acronym, “R” and “I”. The “R” in CHRISTMAS of course refers to Resurrection. This is so transcendently important because, without the Resurrection of Jesus, there is little point in even discussing Christmas. As the Apostle Paul put it in a letter to the Corinthian Christians, “if Christ has not been raised, then your faith is useless” (1 Corinthians 15:17 NLT). In light of St. Paul's words, it is incumbent on us to demonstrate that the Christ of Christmas had the power to lay down His life, and the power to take it up again. The “I” in CHRISTMAS represents the Incarnation of Jesus Christ—the Incarnation that makes Resurrection possible. Jesus took on all the essential properties of human nature, but he did not take on that which is non-essential—namely sinful inclinations. In fact, as Adam was created without a proclivity towards sin, so the Second Adam was untainted by original sin.

In this message, Adrian Rogers shares how dominion over the Earth was legally lost by Adam, but rightfully regained by the Second Adam, the conquering Christ. To support this ministry financially, visit: https://www.oneplace.com/donate/135/29