Podcasts about god revelation

Visiting Switzerland had been my dad’s lifelong dream. After his diagnosis of frontotemporal dementia, my mom decided to go with him while he was still physically able. “One day, with the snow blowing around us on Mount Titlis,” she says, “I saw the profound joy in your father’s face. It was the joy of a dream come true.” Later, however, my mom’s tears flowed when my dad asked, “Where are we again?” My dad may have forgotten he was in Switzerland, but “the visit was worth it,” my mom says. “At least for one moment, he knew, and he was happy.” God reassures us of a time when joy will never be taken away from us again. Because of our hope in Jesus, we can look forward to “a new heaven and a new earth” (Revelation 21:1), where we’ll be free from sin and death (Romans 5:12). In this perfect world, God will make “everything new” (Revelation 21:5). He “will wipe every tear from (our) eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away” (v. 4). Whatever suffering we experience now is temporary. God promises that one day “the former things will not be remembered” (Isaiah 65:17). They will forever be no more. I know that one day, when we’re with God (Revelation 21:3), I’ll see profound joy on Daddy’s face. This time, it will stay.

In this sermon, Pastor Jake unpacks Revelation 14:6–13 as a discipleship manual for life in a culture drunk on self-worship. Revelation, from the Greek apokalypsis—“unveiling” (Revelation 1:1)—is shown not merely as an end-times roadmap, but as God's revelation of heavenly reality breaking into everyday life.Walking through Revelation 13–14, this message contrasts the deceptive “unholy trinity” of dragon, sea beast, and land beast (Revelation 12–13) with the “eternal gospel” proclaimed by an angel in mid-heaven (Revelation 14:6–7; Matthew 24:14). You'll see how modern idols of autonomy, comfort, and success mirror the seductions of Babylon—a symbol for every culture that builds its own kingdom in defiance of God (Revelation 14:8; 17–18; Genesis 11:1–9; Jeremiah 51:6–8).Key themes include:The Eternal Gospel & Coming JudgmentThe angel's global call: “Fear God and give him glory, because the hour of his judgment has come” (Revelation 14:7; Acts 17:30–31; Hebrews 9:27).Judgment spoken as certain and imminent, underscoring God's mercy in warning (2 Peter 3:9; John 3:16–18).Babylon's Wine & the Dragon's Wrath“The maddening wine of her adulteries” (Revelation 14:8; 17:2) as a picture of seductive passion (thumos) that is actually wrath in disguise (Revelation 12:12).How cultural norms around money, sex, power, and achievement quietly reshape our worship (Romans 1:21–25; 1 John 2:15–17).Allegiance, Worship, and Everyday LifeBabylon as a worship category, not an income bracket (Matthew 6:19–24; Luke 4:5–8).Redeemed success: the same “pearls and gold” that corrupt Babylon adorn the New Jerusalem when used for God's glory (Revelation 18; 21:18–21).Bold Witness in “Midair”The angel's visible, audible witness (Revelation 14:6) as a picture of the church as “a city on a hill” (Matthew 5:14–16; Philippians 2:14–16).Practical boldness: sharing your story, praying for others, and living publicly for Christ (Acts 1:8; Acts 4:29–31).Patient Endurance & Spirit-Empowered Faithfulness“This calls for patient endurance on the part of the people of God” (Revelation 14:12; Revelation 1:9; 13:10).The blessing over those who “die in the Lord” and finish their race well (Revelation 14:13; 2 Timothy 4:7–8; Matthew 24:13).How simple, ongoing obedience opens our ears to the Spirit's voice (John 14:15–17; Galatians 5:16–25).The message closes with a clear invitation to transfer your allegiance from the doomed city of Babylon to the eternal kingdom of the Lamb (Revelation 17–19; 21–22), trusting the One who loved you and gave Himself for you (Romans 5:8; Galatians 2:20).

“Getting to Know God: Revelation”Text: Matthew 28:16-20 In this final week of the “Getting to Know God” series, we see how all of the previous methods point to God revealing himself in a very clear way in the person of Jesus Christ. Jesus instructs His followers to “go and make disciples” so that others may…

In this sermon from Revelation 14:1–5, we explore what it means for the church to hold the “high ground of heaven” with the Lamb atop Mount Zion. Against the backdrop of the dragon and his beasts in Revelation 12–13, this message unpacks how followers of Jesus live victoriously in a very real spiritual war.Key themes and scriptures:The Lamb on Mount Zion: Revelation 14:1; Psalm 2; Isaiah 2:1–4; Micah 4:1–3Jesus as the slain yet standing Lamb: Revelation 5:5–6, 9–10; John 1:29The 144,000 as the whole people of God: Revelation 7:1–9; Galatians 3:28–29; Ephesians 2:11–22Marks of allegiance: Revelation 13:16–17; 14:1; Ezekiel 9:4; Deuteronomy 6:4–9Spiritual warfare and standing firm: Ephesians 6:10–18; 2 Corinthians 10:3–5; 1 Peter 5:8–10Worship as warfare: Revelation 14:2–3; 5:9–14; Acts 16:25–34; Psalm 22:3; Psalm 149:5–9Singing a “new song” of victory: Psalm 96:1–3; Psalm 98:1–3; Revelation 14:3; Romans 8:28–39Discipleship: following the Lamb wherever He goes: Revelation 14:4; Luke 9:23–24; John 10:27; John 12:24–26Holiness and purity in a compromised world: Revelation 14:4–5; 1 Peter 1:14–16; 1 Thessalonians 4:3–8; 1 Corinthians 6:18–20Firstfruits and costly allegiance: Revelation 14:4; James 1:18; Romans 12:1–2; Malachi 3:10Truth over deception: Revelation 12:9–11; 14:5; John 8:31–32; John 14:6This message calls believers to:Lift their eyes from the chaos of the beast (Revelation 13) to the Lamb on the mountain (Revelation 14:1).Wage war through loud, confident worship (Revelation 14:2–3; Hebrews 10:24–25).Embrace discipleship, holiness, and uncompromised truth as visible allegiance to Jesus (Revelation 14:4–5; Titus 2:11–14).If you've felt pressure to compromise, blend in, or live in the “murky middle” between the kingdom of God and the kingdoms of this world, this message invites you to ascend the mountain, plant your flag with the Lamb, and live as a worshiping disciple who holds the true high ground in Christ.

**YouTube Summary/Description****Video Title:** The Christadelphians - #11 The Christ – Whose Son Is He? – Harry Tennant**Description:**Join us for this outstanding and thought-provoking exposition as we explore one of the most profound questions in Scripture: Whose son is the Christ? In this wonderful presentation, Brother Harry Tennant guides us through an insightful, verse-by-verse examination of the sonship of Jesus.We look at the two extremes of belief—from those who deny the virgin birth to the traditional creedal teaching of an eternally begotten Son. Neither, we believe, fully reflects the beautiful, consistent revelation of the Bible. Instead, we delve into what Scripture actually says: that Jesus is the uniquely begotten Son of God, born of the virgin Mary by the power of the Holy Spirit. This revealing study walks through key passages from Matthew, Luke, John, Paul's letters, and Hebrews to show that Jesus worshipped His Father, that the Father is greater than the Son, and that Christ's glory comes from His faithful obedience—not from a pre-existent divine nature.This is a respectful, humble, and deeply Scriptural look at one of the most important doctrines of the faith. Whether you agree or disagree, this video will challenge and inspire you to return to the Word of God as the only foundation for truth.**Chapters:**00:00 – Introduction: Seeking to Know the Son03:55 – The Virgin Birth: A Non-Negotiable Bible Truth08:09 – Examining the Creeds: “Eternally Begotten” or Biblically Revealed?13:41 – Old Testament Promises: Foreordained, Then Born15:49 – Born as the Son of God (Luke 1:35, Galatians 4:4)16:56 – Philippians 2:5-11 Explained: “Form of God” – On Earth or in Heaven?24:40 – Jesus Worships God – Even After His Ascension30:13 – Conclusion: Honouring Christ Without the Creeds**Bible Verse Categories:**

This is a prophetic message on 1 John 5 and Deuteronomy 10 taken by the casting of the lot before the LORD. INTRODUCTORY MESSAGE TO 2:52 AND THEN WORSHIP SONG AND MESSAGE ending at 50:46. These prophetic messages are preached by the casting of the lot before the LORD to receive any two possible chapters from the Bible using a random Bible application. The 2 chapters often confirm each other to be from God by the common theme discovered in those chapters. 

May 10th, 2026 | Revelation | Rev. Jeremy Byrd

Thank you for joining us! If you have any questions please don't hesitate to call the church office at 661-833-2800 or check out our website www.laurelglen.org.Scripture Reference: Revelation 10

“What if Paul said no to God?” This question opens a discussion on the implications of free will in faith, while also addressing the respect the laity owes to Church hierarchy and the Church’s stance on private revelations after Jesus. Other topics include the teachings on the road to Emmaus and the sin of presumption, showcasing a variety of theological inquiries. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 05:50 – What if Paul said no to God? 12:10 – How much respect and reverence does the laity owe to the hierarchy? Do we have to kiss their ring etc.? 20:52 – If the Catechism says there is no further revelation after Jesus, why does the Church still accept private revelation that came later? 32:22 – On the road to Emmaus, was Jesus teaching something new that they didn't know? 40:11 – What is the sin of presumption? 46:15 – What does the Church say about the medical treatment of ectopic pregnancies? 52:00 – Were the Authors of the gospels the apostles, specifically Matthew?

* Matthew 27:45-54 (The Son of God)* Revelation 13:1-10 (The beast of deception/lamb slain before foundation)Enjoy the YouTube version here and join the family: https://youtu.be/WZOyWbL3k3EIf you would like to join us for bible study, bible study is on Friday nights from 7:30pm - 9pm CST. To get the link, please feel free to message us at perceptualpneumaministries@gmail.com.

Preacher: Aaron MenikoffTitle: Sovereignty of GodSeries: Persevere! A Series through RevelationPassage: Revelation 6:1–17

Preacher: Aaron MenikoffTitle: Holiness of GodSeries: Persevere! A Series through RevelationPassage: Revelation 4:1–11

In this message, Pastor Jake continues our series through the book of Revelation, unpacking Revelation 6:12–17 and Revelation 7 to answer a crucial question raised at the end of chapter 6:“For the great day of their wrath has come, and who can withstand it?” (Revelation 6:17)Revelation 7 serves as a powerful interlude between the sixth and seventh seals, revealing:The 144,000 servants of God, sealed on their foreheads (Revelation 7:1–8)A great multitude that no one could count, from “every nation, tribe, people and language” standing before the throne and before the Lamb (Revelation 7:9–10)In this sermon, we explore:How the seven seals, seven trumpets, and seven bowls each describe the period between Christ's first and second comings from different angles (Revelation 6–8; Revelation 8–11; Revelation 15–16)Why the New Testament describes the entire church age as tribulation, not only a brief period at the end (John 16:33; Acts 14:22; Romans 8:18–25)How God's judgment often looks like letting our false refuges fail (Romans 1:24–28; Galatians 6:7–8; Jeremiah 2:13)What it means to be sealed with the seal of the living God (Revelation 7:2–3; Ephesians 1:13–14; 2 Corinthians 1:21–22) in contrast to bearing the mark of the beast (Revelation 13:16–18)The symbolic meaning of the 144,000 and why this represents the fullness of God's people, not a limited ethnic subset (Revelation 7:4–8; Revelation 14:1–5)The connection between what John hears (the numbered 144,000) and what he sees (the uncountable multitude), and how both images point to the same redeemed people (Revelation 5:5–6; Revelation 7:4, 9)The contrast between those who hide from the face of God and the Lamb (Revelation 6:15–17) and those who stand before the throne in white robes (Revelation 7:9, 15)How our identity and allegiance—not our social status, politics, or tribal labels—determine whether we stand in the day of judgment (Philippians 3:7–11; Colossians 3:1–4; 1 Peter 2:9–10)We also meditate on the stunning promise given to those who belong to the Lamb:“Never again will they hunger; never again will they thirst.The sun will not beat down on them, nor any scorching heat.For the Lamb at the center of the throne will be their shepherd;He will lead them to springs of living water.And God will wipe away every tear from their eyes.”(Revelation 7:16–17)If you've ever prayed, “How long, Lord?” (Revelation 6:10; Psalm 13:1–2; Habakkuk 1:2), this message will call you out of hiding and back into your God-given destiny—to follow the Lamb, bear His mark, and stand in His righteousness, not your own (2 Corinthians 5:21; Romans 5:1–2; Hebrews 10:19–23).

Please remember what I said yesterday aboutsit, walk and stand. It's so important to know and be practicing before we canstand against the evil one who will attack us, especially if we're doingsomething for the Lord. By the way, if the devil's not bothering you, it meansyou're not doing anything for the Lord. The devil tempted Jesus. The devil wentafter Peter. And I'll guarantee you, anyone that's on God's agenda,accomplishing God's purposes and committed to doing the will of God daily, willbe under the attack of the evil one and his forces.  Weneed to know how to stand. Remember what we said yesterday. We must first knowour position in Christ. We're seated in the heavenly places in Christ. We're inChrist. Christ is in you. He must be our all in all. Secondly, we must walkproperly. That's why Galatians 5:16 says, "Walk in the Spirit you willnot fulfill the lust of the flesh." Now, Paul says, "We will beable to stand”. We don't fight with the devil. You'll lose every time."Even Michael the Archangel didn't fight with the devil when they were disputingover the body of Moses (Jude 1:9). It says, "Michael said, "TheLord rebuke you." We are no match for the devil. My friend, you are inChrist you can stand in this victory in Christ.  Now,as we all know, in any military conflict, intelligence is essential. Officersmust know who the enemy is, where he operates, what he's capable of doing.Without that knowledge, victory is difficult, if not impossible. My friend, Godhas not left us uninformed. Not only in Ephesians chapter 6, but throughout theentire Bible, God Himself teaches us about our enemy so that we will not becaught off guard. Now,who is the leader of our enemy? Of course, it's the devil. He has many names.He's called the devil, which means the accuser because he accuses God's peopleday night before the throne of God (Revelation 12:7-11). He's also calledSatan, meaning “adversary” because he stands in opposition to God. Scripturealso refers to him as the “tempter” (Matthew 4:3). He's called a “murderer and aliar” (John 8:44). He's compared to a “roaring lion” in 1 Peter 5:8. He'spictured as a “serpent” in Genesis 3:1 also Revelation 12:9. He's also picturedas an “angel of light” in 2 Corinthians 11:13-15. Paul also calls him the “godof this age” in 2 Corinthians 4:4. Sowhere did this powerful spirit come from? Many students of Scripture believe hewas “Lucifer, son of the morning” (Isaiah 14:12-15). He was cast out of heavenbecause of his pride and a desire to take over God's throne. Now, there aremany mysteries concerning Satan's origin and when all that happened, but myfriend, there's no mystery about what he's doing today where he's headed.  Asa created being, he is not eternal like God. He's limited in knowledge, power,and presence. He is not all knowing, all powerful, or everywhere at once. So,how does he accomplish so much in so many places? The answer's found in hisorganized helpers. That's why Paul explains it here in Ephesians 6 as “principalities,powers, rulers of the darkness of this world, spiritual wickedness in the highplaces”. This language suggests highly organized demonic army assistingSatan in his attacks against believers.  TheApostle John indicates that one-third of the angels fell with Satan in hisrebellion in Revelation 12:4. The prophet Daniel reveals that Satan's angelscontend with God's angels over the affairs of the nations in Daniel 10:13-20.So a spiritual battle is taking place both on earth in the heavenly realms. YouI are a part of that battle. Understanding this makes walking in victoryvitally important not only to us but to God.  Godhelp us to understand today we have an enemy and it is not people. It's thedevil and his organized forces. God give us grace today to be “seated in Christ”,“walking in the Spirit”, and standing against the wiles of the evil one!

Greetings from God, Revelation 1:4-8, with Pete Chiofalo by Keller, Texas

Discover little known truths about this often neglected Biblical subject in today's pop theology.

Discover little known truths about this often neglected Biblical subject in today's pop theology.

Discover little known truths about this often neglected Biblical subject in today's pop theology.

Discover little known truths about this often neglected Biblical subject in today's pop theology.

Discover little known truths about this often neglected Biblical subject in today's pop theology.

Discover little known truths about this often neglected Biblical subject in today's pop theology.

Discover little known truths about this often neglected Biblical subject in today's pop theology.

Discover little known truths about this often neglected Biblical subject in today's pop theology.

Discover little known truths about this often neglected Biblical subject in today's pop theology.

Discover little known truths about this often neglected Biblical subject in today's pop theology.

Discover little known truths about this often neglected Biblical subject in today's pop theology.

Discover little known truths about this often neglected Biblical subject in today's pop theology.

Discover little known truths about this often neglected Biblical subject in today's pop theology.

Preacher: Aaron MenikoffTitle: Vision of GodSeries: Persevere! A Series through RevelationPassage: Revelation 1:9–20

God is love and He is holy; but He has wrath and we should take Him seriously. In light of Revelation 15 and Romans 1:18, we truly need to pray for gospel awakening in our community, state, nation and the rest of the world.

God is love and He is holy; but He has wrath and we should take Him seriously. In light of Revelation 15 and Romans 1:18, we truly need to pray for gospel awakening in our community, state, nation and the rest of the world.

God is love and He is holy; but He has wrath and we should take Him seriously. In light of Revelation 15 and Romans 1:18, we truly need to pray for gospel awakening in our community, state, nation and the rest of the world.

God is love and He is holy; but He has wrath and we should take Him seriously. In light of Revelation 15 and Romans 1:18, we truly need to pray for gospel awakening in our community, state, nation and the rest of the world.

God is love and He is holy; but He has wrath and we should take Him seriously. In light of Revelation 15 and Romans 1:18, we truly need to pray for gospel awakening in our community, state, nation and the rest of the world.

God is love and He is holy; but He has wrath and we should take Him seriously. In light of Revelation 15 and Romans 1:18, we truly need to pray for gospel awakening in our community, state, nation and the rest of the world.

God is love and He is holy; but He has wrath and we should take Him seriously. In light of Revelation 15 and Romans 1:18, we truly need to pray for gospel awakening in our community, state, nation and the rest of the world.

God is love and He is holy; but He has wrath and we should take Him seriously. In light of Revelation 15 and Romans 1:18, we truly need to pray for gospel awakening in our community, state, nation and the rest of the world.

God is love and He is holy; but He has wrath and we should take Him seriously. In light of Revelation 15 and Romans 1:18, we truly need to pray for gospel awakening in our community, state, nation and the rest of the world.

God is love and He is holy; but He has wrath and we should take Him seriously. In light of Revelation 15 and Romans 1:18, we truly need to pray for gospel awakening in our community, state, nation and the rest of the world.

God is love and He is holy; but He has wrath and we should take Him seriously. In light of Revelation 15 and Romans 1:18, we truly need to pray for gospel awakening in our community, state, nation and the rest of the world.

God is love and He is holy; but He has wrath and we should take Him seriously. In light of Revelation 15 and Romans 1:18, we truly need to pray for gospel awakening in our community, state, nation and the rest of the world.

God is love and He is holy; but He has wrath and we should take Him seriously. In light of Revelation 15 and Romans 1:18, we truly need to pray for gospel awakening in our community, state, nation and the rest of the world.

In this episode of Pray the Word, David Platt praises God for great and amazing deeds and his faithfulness towards his people.Over 3 billion people have never heard the gospel.At Radical, we're fueling 140 gospel projects in 42 countries to change that—equipping local leaders and mobilizing believers where Jesus is least known.Through December 31, every gift is doubled up to $750,000.Would you pray about being part of this?Learn more at Radical.net/everywhereExplore more content from Radical.

Welcome to Day 2756 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – 10 Times Jesus Declared His Divinity in the Gospels. Wisdom-Trek Podcast Script - Day 2756 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2756 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled 10 Times Jesus Declared His Divinity in the Gospels. Throughout the Gospels, Jesus repeatedly stated and demonstrated that He was God. His declarations and actions are not isolated from the broader context of Scripture but are deeply rooted in the Old Testament, which serves as the foundation for understanding His divine identity. In this article, we will examine the key moments in the Gospels where Jesus claimed divinity, using the OT to provide context and clarity. Let's look at the ten times Jesus declared his divinity. 1. Jesus as the “I AM” One of the clearest statements of Jesus' divinity comes in John eight verse fifty-eight when He declares, “Truly, truly, I say to you, before Abraham was, I AM.” This is an unmistakable reference to Exodus three verse fourteen, where God revealed Himself to Moses as “I AM WHO I AM.” By using this title, Jesus identifies Himself with the God of Israel, YHWH (Yahweh), who spoke to Moses from the burning bush. The Jewish audience understood the weight of this statement, as they immediately sought to stone Him for blasphemy (John eight verse fifty-nine). 2. Jesus Forgives Sins In Mark two, verses five through seven, Jesus forgives the sins of a paralytic man, which prompts the scribes to question, “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” Here, Jesus performs an act that, according to Jewish belief, only God could do. His authority to forgive sins demonstrates that He is not merely a prophet or teacher but possesses divine authority. In Isaiah forty-three verse twenty-five, God states, “I, even I, am He who blots out your transgressions for My own sake.” Jesus' actions directly connect Him with this divine function. 3. Jesus Receives Worship In multiple instances, Jesus accepts worship, which in Jewish monotheism is reserved exclusively for God. For example, after walking on water and calming the storm, His disciples worship Him, saying, “Truly, You are the Son of God” (Matthew fourteen, verse thirty-three). In Deuteronomy six, verse thirty-three, it is commanded, “You shall worship the Lord your God and Him only shall you serve.” Yet, Jesus receives worship without rebuke, implying His divine status. In contrast, angels and apostles in the Bible refuse worship, redirecting it to God (Revelation twenty-two, verses eight and nine, Acts fourteen, verse fifteen. 4. Jesus' Claim to be the Son of Man Jesus frequently refers to Himself as the “Son of Man,” a title from Daniel seven, verses thirteen and fourteen, where the Son of Man comes “with the clouds of heaven” and is given “dominion, glory, and a kingdom” that will never pass away. This figure is distinct from ordinary human beings, as He is...

If you've ever felt restless, homesick, or like something in life is just… missing—you're not alone. This Advent message explores the deep ache we all carry for a place where everything is finally right. From the groaning of creation in Romans 8 to the story that began in Eden and culminates in Jesus' arrival, we discover why our longings are real, where they come from, and why they point us home. In a world that feels weary and out-of-place, Advent reminds us that Home has come for us—and Home is coming again. If you're tired, searching, or hoping for more, this episode invites you to the One who can finally satisfy the longing in your soul.DISCUSSION QUESTIONS:1. Where do you most feel the “longing for home” in your own life right now? (i.e. where do yousense restlessness, incompleteness, or longing — even if things around you look “fine”?)2. How does understanding that our original home with God was lost (Genesis 3) help you makesense of the deep longings and frustrations you feel today?3. In what ways has Jesus in His first coming (Advent) already begun restoring a sense of“home” in your life? Where have you tasted that “foretaste of glory” Paul talks about in Romans8:23?4. How does the promise of our future home with God (Revelation 21; Romans 8; John 14)reframe the way you view your temporary pains and/or unmet desires in the present?5. What behavior or mindset would change in your life this week if you fully embraced the realityof the HOME you have in Jesus (now and forever)?+ + + + +Hey, while you're here, please help Generation by clicking the 'Subscribe' button, then click on the BELL

This recording is a recording of the meaning of the Advent Wreath used during the season of Advent. To hear the sermon preached at Immanuel Evangelical Lutheran Church in Mankato, Minnesota on December 7, 2025, go to our YouTube Channel. Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.” John 8:12   The Prophecy Candle is the 1st candle lit the first week in Advent.  It is symbolic of the long years of waiting during which the prophets, inspired of God, kept alive the hope that the Son of God was coming to redeem His people from their sins. "Therefore... rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ" (1 Peter 1:13) The Bethlehem Candle is the 2nd candle lit.  It symbolizes the peace that comes to sinners and the preparations God made for the coming of the world's Savior. The prophecy in Micah 5:2 that foretold Jesus' birthplace at Bethlehem may seem to be a minor revelation, but it shows how God prepared even the least detail for the coming of Christ. “But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you shall come forth to Me The One to be Ruler in Israel, Whose goings forth are from of old, From everlasting.” (Micah 5:2) The Shepherds' Candle is the 3rd candle lit and reminds us of our responsibility to share the Savior and His promises. The shepherds left their task and went with haste to see the Christ-child; then they returned to joyfully tell others about the good news of the Savior. “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people." ...  Now when they had seen Him, they made widely known the saying which was told them concerning this Child. (Luke 2:11,17) The Angels' Candle is lit the 4th week of Advent.  It reminds us of the activity of the angels before and after Jesus' birth, bearing messages, ministering, protecting, praising; they will be with Jesus at His final coming on Judgment Day, to gather the nations. "All the angels stood around the throne and the elders and the four living creatures, and fell on their faces before the throne and worshiped God" (Revelation 7:11) The Christ Candle is the white candle in the center, and is lit on Christmas Eve. It signals that He Who is the Light of the world has been born.   The light these candles put forth seems small;  so does the gospel at times.  But to those in lonely darkness, it is the powerful light which shows the way to Heaven.

Title: Jesus as Prophet who Gives Us the Word  Text: Hebrews 1:2; Luke 4:16-22Chris HefnerJesus gives the gift of His Word as he is God's Prophet.Two Aspects of Jesus' Prophetic MinistryJesus tells us the truth about God—Revelation.Jesus tells us the truth about ourselves—illumination. Five Gifts that Jesus' Prophetic Ministry BringsGospel—good news to the spiritually poor.Freedom—from sin, self, society, Satan.Healing—from spiritual and relational brokenness.Justice—for those oppressed by the enemy.Jubilee—restoration of God's creation.Please reach out to us via email at info@wilkesborobaptist.org

This sermon was delivered on November 23, 2025 at Antioch Presbyterian Church, a congregation of Calvary Presbytery of the Presbyterian Church in America located in Woodruff, South Carolina. Mr. Timothy Pierce delivered this sermon entitled "A Blessing from the Triune God" on Revelation 1:4-8. For more information about Antioch Presbyterian Church, please visit ⁠antiochpca.com⁠ or contact us at ⁠⁠⁠info@antiochpca.com.