Podcasts about god revelation

Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God (Revelation 21:3). Thank you, Father!

The judgments of Christ on the world are outlined in the seven seals of the book of Revelation.

Show Notes:: Heaven is a place of bliss, where we will be reunited with our loved ones and worship the King forever. But has our vision of heaven been tainted by the thoughts of man? In this week's episode of Real Talk Christian Podcast, Marc Hyde and Chris Fuller discuss some of these misconceptions about heaven and what the Bible gives us a some truth into what eternal life will look like.   //Resources Used In This Episode// 1. "Heaven is a Boring, Eternal Church Service” Many imagine heaven as an unending church service where people sing hymns forever. a) Heaven is a place of eternal worship (Revelation 7:9-10). b) Heaven is also described as a place of joy, fulfillment, and purpose. In Revelation, John speaks of the nations bringing their glory into the New Jerusalem, suggesting vibrant activity (Revelation 21:24-26). c) Isaiah speaks of people building and enjoying their work in the new creation (Isaiah 65:21-22). 2. “Heaven is Just a Spiritual State” Some believe heaven is purely a non-physical, spiritual existence. Scripture speaks of a "new heaven and new earth" (Revelation 21:1) where God's people will dwell in resurrected, physical bodies (1 Corinthians 15:42-44). This indicates a tangible, physical reality. 3. “We Become Angels in Heaven” The idea that humans transform into angels after death is popular in media and culture. Yet, we see in scripture that angels are distinct beings created by God (Psalm 8:5; Hebrews 1:14). Humans retain their identity but are glorified and perfected in heaven (Philippians 3:21). 4. “Heaven is for Everyone, Regardless of Belief” A common misconception is that everyone automatically goes to heaven. While God desires all to be saved (2 Peter 3:9), entrance into heaven requires faith in Jesus Christ. “I am the way, the truth, and the life. No one comes to the Father except through me.” (John 14:6). 5. “Heaven Will Be an Escape from Responsibility” Some view heaven as a place of eternal leisure, with no responsibilities or meaningful work. The Bible states that, in the new creation, believers will serve God (Revelation 22:3). This service will be fulfilling and joyful, without the toil and frustration of earthly labor (Genesis 3:17-19 vs. Isaiah 65:21-23). 6. “Heaven is Our Final Destination” It's often assumed that heaven is where Christians spend eternity after death. Heaven is an intermediate state where believers are with Christ after death (Philippians 1:23). However, the ultimate destination is the new heaven and new earth, where heaven and earth are united and God dwells with His people (Revelation 21:3). 7. “We'll All Look the Same” The idea that we'll lose our individuality in heaven is a common fear. Revelation 7:9 describes a great multitude from every nation, tribe, and language worshiping God together. This implies that diversity and individuality are preserved in heaven. 8. “Heaven is a Second Chance After Death” Some believe that people will get a second chance to choose Christ after they die. The Bible teaches that judgment comes after death (Hebrews 9:27). Decisions about faith in Jesus must be made in this life. 9. "Our Loved Ones Become Guardians Watching Over Us” Many believe deceased loved ones watch over us from heaven. While believers in heaven are aware of God's plan unfolding (according to Hebrews 12:1), there's no evidence they actively intervene in earthly affairs. Only God has omniscience and control over our lives. 10. "We'll Forget Everything About Earth” Some think that all memories of earthly life will be erased in heaven. Scripture suggests continuity between this life and the next. For example, Jesus retained His scars after His resurrection (John 20:27), and believers will likely remember God's faithfulness in their earthly lives. However, we can speculate that painful memories will no longer bring sorrow (Revelation 21:4).   //Other Episode You Might Enjoy// https://realtalkchristianpodcast.com/episodes/183-what-will-the-new-heaven-and-earth-look-like/ https://realtalkchristianpodcast.com/episodes/049-new-heaven-new-earth-new-jerusalem-and-why-it-even-matters/ https://realtalkchristianpodcast.com/episodes/181-where-did-jesus-go-when-he-died/ https://realtalkchristianpodcast.com/episodes/168-am-i-spiritually-ready-a-look-at-matthew-251-13/ https://realtalkchristianpodcast.com/episodes/131-what-happens-to-those-who-dont-hear-the-gospel/   // Helpful Links // https://www.youtube.com/@realtalkchristianpodcast The Christian Standard Bible: https://bit.ly/3rulKqi Lifeway Christian Resources: https://bit.ly/3qka4Wv Got Questions?: https://bit.ly/3vSMJfq Dwell Bible App: https://bit.ly/3zUYq8E Cross Formed Kids from Ryan Coatney: https://bit.ly/3h19isZ RTC Quick Links: https://linktr.ee/realtalkchristianpodcast RTC Online: www.realtalkchristianpodcast.com Twin Valley Coffee:  https://www.coffeehelpingmissions.com Revive festival : Music Festival | En Gedi Music Fest | Leonidas, MI (myrevivefest.com) Toccoa Coffee:https://toccoacoffee.com RTC Merch-https://rtcpodcast.redbubble.com Let Them Live: https://letthemlive.org

Leviticus chapters 21,22 describe laws in relation to the Priesthood. Verses 1,6 tell us that the High Priest, because he represents the LORD, was not to mourn the death of any friend (or relatives) except for his immediate family. Verses 7 and 8 tell us that the priests were limited in their choice of a marriage partner. Verse 9 spoke of the holiness that was needed amongst the priest's family. Verses 10-12 teach us of the holiness to be observed by the High Priest. This was to be an example to Israel, the priestly nation (Exodus 19 verses 5-6). And to us also, as Peter explains in 1 Peter 2verses 5 to10). AM Verses 13 to15 describe the holiness of the High Priest, with regard to the sanctity of marriage. Since the Levitical priests were Yahweh's ministers and representatives there was the requirement of physical perfection (verses 16 to 24. Psalms 120 to134 were placed by Hezekiah into the Psalms as a group and referred to as, “The Songs of Degrees”. They celebrate the 15 years extension of life granted to king Hezekiah by his Sovereign, after his recovery from leprosy. Psalm 120 is described as a Psalm of ascents in celebration of deliverance. King Hezekiah was sick unto death and his city of Jerusalem surrounded by a massive Assyrian army. Both dilemmas were unsolvable, yet Yahweh granted salvation for King Hezekiah, as an individual, and to the entire nation. The blasphemy of the treacherous Rabshakeh is spoken of in v3. Psalm 121 tells us that Jerusalem's safety came not from any foreign army, but rather from the Almighty Maker of heaven and earth. Psalm 122 is a Psalm of joy and thanksgiving following Hezekiah's miraculous healing and the deliverance of his people. With great joy the king led the people to the Temple where they worshipped with praise and thankfulness. Psalm 123 speaks of the diligence with which the faithful looked to Yahweh their Master, who saved them from destruction. Psalm 124 recounts the impossible situation of Israel. And yet the might of the universe, the Creator of heaven and earth exercised His awesome power in saving them. In Luke 4 we have the account of Jesus in his home town of Nazareth. Before this we read of our Lord Jesus Christ returning triumphant from his three-fold temptation in the Judean wilderness. Jesus was, as Hebrews 4:15 tells us, tempted in all points as we are BUT without sin. These three points of temptation are: 1) the lust of the flesh; 2) the lust of the eyes; and, 3) the pride of life (see 1 John 2 verses 15 to 17). But our Lord overcame by the Word of God (Revelation 19 verses 11to16). All of Jesus' rebuttals of his temptation come from the book of Deuteronomy chapters 6 and 8. Verse 14 tells us that Christ's ministry begins in the power of the spirit of God. To Galilee Jesus goes to fulfil the prophecy of Isaiah 9 verses 1 to 7. On the Sabbath day in Nazareth Christ begins to preach starting with Isaiah 61 and reading the first one and a half verses; finishing with the words “to preach the acceptable year of the LORD”. Then our Lord closed the scroll and sat with his announcement that those words were fulfilled that day. On being invited to speak he tells them that they will not accept Jesus. Just as he had been rejected in Capernaum (his adopted home). Jesus says that since no prophet has ever been accepted among his own people. For that reason, our Lord declares, Elijah's and Elisha's missions were with those Gentiles to whom those prophets were sent by God. The citizens of Nazareth then attempt to kill Jesus intending to cast him from the Precipice. But Jesus uses the power of the spirit to pass safely through their midst. It was just as he reveals in John 7 verse 34, “where I am you cannot come”. In the synagogue Jesus cures a man with a sick mind. Next, whilst our Lord, is in Capernaum he cures Simon Peter's mother-in-law. Many other cures follow and our Lord's preaching continues throughout Galilee. If we follow Luke's account other than the few events recorded at the beginning, and the time of his crucifixion, we would think that Jesus didn't go to Judea. The reason for this was, largely, Christ's acceptance in Galilee and his rejection in Judea.

After addressing the 7 churches in Asia Minor, John is given a vision of the throne room of God where we are oriented to the true reality of God's rule and reign over all the earth.

What happens when the fifth and sixth trumpets sound? In this episode of Rooted Together, we dive into Revelation Chapter 9, where demonic locusts rise from the abyss, a terrifying army is released, and God's judgment intensifies—yet many still refuse to repent.

Erin Pacheco, Director of Worship

Gregg DeMey, Lead Pastor

Kyle Olson, Technical Director

Kara Hackert, Director of Children & Family Ministries

Let us fix our hearts and minds on the grandeur of God's righteous judgment, a truth proclaimed from the pages of His eternal Word. As we delve into the mystery of divine justice upon Babylon, that city of ancient pride and rebellion, we are drawn to the sovereign orchestration of God in the affairs of nations, “For God hath put in their hearts to fulfil his will” (Revelation 17:17). Babylon—first among the Gentile kingdoms to subdue God's chosen people, Israel—was not merely a tool of conquest but an instrument of divine discipline. Thus saith the Lord through His prophet, "And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, saith the Lord" (Jeremiah 51:24). How sobering is this truth: God, who raises up rulers and nations, also casts them down for their pride and iniquity. Babylon, far more than an ancient empire, stands as a symbol of every false system of worship and rebellion against the Most High. From her idolatrous foundations to her end-time personification as the harlot of Revelation 17, she epitomizes humanity's defiance against the holy God. As we contemplate this, let us marvel at the divine paradox: God's sovereign use of evil to accomplish His purposes while rendering just recompense to wickedness. Babylon's rise and fall unveil both the holiness of God and the rebellious heart of man. Yet, in these judgments, we see the gospel's shadow—pointing to the ultimate victory of Christ, the Lamb who was slain, who will one day cause every knee to bow and every tongue to confess His Lordship. Visit our website for more resources and teachings: faithfoundations.church

We have officially moved beyond the messages to the 7 churches, and now we are starting to get into the crazy phrophetic/apocalyptic stuff, and it all starts with Revelation 4. Here we see John being whisked away through a door in the heavens, where he gets to witness something that very few mortals have ever seen: the very throne room of God. This week, our pastoral intern Braden Shannon walks us through Revelation 4, as well as answers the questions: who do we worship? Why do we worship? And how do we worship?Thanks for joining us! We're glad you're here, let's get into it!

Jim Franks discusses Revelation 12:4—“His tail drew a third of the stars of heaven and threw them to the earth. And the dragon stood before the woman who was ready to give birth, to devour her Child as soon as it was born.”

"Rejoicing in our relationship with God" Revelation 21:1-7 1. LOOKING FORWARD TO WHEN ALL THINGS ARE NEW! (vv. 1, 4-5) Hebrews 11:13-16 2. THE BEST PART ABOUT THE NEW JERUSALEM… --The relational intimacy. (vv. 2-3) John 14:1-3 Psalm 73:25-26 --The soul satisfaction. (vs. 6) Psalm 42:1-2 --The privileged status. (vv. 3,7) 1Peter 1:3-5 3. LOOKING FOR A CERTAIN WORD ABOUT THE FUTURE? (vv. 5-6) Luke 21:33

Once again you and I find ourselves perched on the eve of the annual Christmas day celebration. And as such, we do well to remember our Lord's words concerning the reason He condescended to cloak Himself in human flesh. “The Son of Man came to seek and to save what was lost” (Luke 19:10). This Christmas Eve may you and I not trivialize the Christmas celebration but rather be transformed by the greatest cleavage in human history. That of a Second Adam who clothed Himself in fallen humanity and in doing so returned fallen humanity to the life of Eden. “To him who overcomes,” said Jesus, “I will give to eat from the tree of life, which is in the midst of the Paradise of God” (Revelation 2:7). Merry Christmas to all from the CRI family!Listen to Hank's podcast and follow Hank off the grid where he is joined by some of the brightest minds discussing topics you care about. Get equipped to be a cultural change agent.Archived episodes are  on our Website and available at the additional channels listed below.You can help spread the word about Hank Unplugged by giving us a rating and review from the other channels we are listed on.

Leyla Ozgur Alhassen's book Qur'anic Stories: God, Revelation and the Audience (Edinburgh University Press, 2021) provides excellent analyses of several Qur'anic surahs, or chapters, to explore how Qur'anic stories function as narratives – but not just any kind of narratives: narratives with a theological purpose behind them.  The specific stories she looks at include those of Maryam, Yusuf, and Musa primarily. Alhassen analyzes the literary themes present in these different chapters, such as the themes of control, knowledge, semantic echoes, and consonance, or themes of family, judgment, evidence, and secrets – whether it's secrets that the text is withholding from the reader or secrets that characters are keeping from each other. One of the most important contributions that the book makes is to offer one possible and convincing explanation for why stories of the same characters are told in different ways in different chapters of the Qur'an. For example, God is woven into some stories as both a character and an omniscient narrator depending on the larger theme of the surah and the placing of the story; in some instances, God as the omniscient narrator shows the words of a beloved, righteous character as true, thus making a theological statement. Alhassen argues that in such renderings of a story, where it becomes unclear whether a certain quote is God's or a character's, the point the text is making there is that God merges His (or Her) words with characters as a reward from God. Other theological statements that the stories seem to be making are that they reveal some insight into divine intent. In this interview, we discuss the origins of the book, how the Qur'an establishes structure and how Qur'anic stories serve as narratives, the main points of each chapter and story, and whether, and how, if at all, it matters that the Qur'an doesn't give us identical quotes from characters in the various renditions of their stories in order to make an important stylistic choice.    Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Leyla Ozgur Alhassen's book Qur'anic Stories: God, Revelation and the Audience (Edinburgh University Press, 2021) provides excellent analyses of several Qur'anic surahs, or chapters, to explore how Qur'anic stories function as narratives – but not just any kind of narratives: narratives with a theological purpose behind them.  The specific stories she looks at include those of Maryam, Yusuf, and Musa primarily. Alhassen analyzes the literary themes present in these different chapters, such as the themes of control, knowledge, semantic echoes, and consonance, or themes of family, judgment, evidence, and secrets – whether it's secrets that the text is withholding from the reader or secrets that characters are keeping from each other. One of the most important contributions that the book makes is to offer one possible and convincing explanation for why stories of the same characters are told in different ways in different chapters of the Qur'an. For example, God is woven into some stories as both a character and an omniscient narrator depending on the larger theme of the surah and the placing of the story; in some instances, God as the omniscient narrator shows the words of a beloved, righteous character as true, thus making a theological statement. Alhassen argues that in such renderings of a story, where it becomes unclear whether a certain quote is God's or a character's, the point the text is making there is that God merges His (or Her) words with characters as a reward from God. Other theological statements that the stories seem to be making are that they reveal some insight into divine intent. In this interview, we discuss the origins of the book, how the Qur'an establishes structure and how Qur'anic stories serve as narratives, the main points of each chapter and story, and whether, and how, if at all, it matters that the Qur'an doesn't give us identical quotes from characters in the various renditions of their stories in order to make an important stylistic choice.    Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

Leyla Ozgur Alhassen's book Qur'anic Stories: God, Revelation and the Audience (Edinburgh University Press, 2021) provides excellent analyses of several Qur'anic surahs, or chapters, to explore how Qur'anic stories function as narratives – but not just any kind of narratives: narratives with a theological purpose behind them.  The specific stories she looks at include those of Maryam, Yusuf, and Musa primarily. Alhassen analyzes the literary themes present in these different chapters, such as the themes of control, knowledge, semantic echoes, and consonance, or themes of family, judgment, evidence, and secrets – whether it's secrets that the text is withholding from the reader or secrets that characters are keeping from each other. One of the most important contributions that the book makes is to offer one possible and convincing explanation for why stories of the same characters are told in different ways in different chapters of the Qur'an. For example, God is woven into some stories as both a character and an omniscient narrator depending on the larger theme of the surah and the placing of the story; in some instances, God as the omniscient narrator shows the words of a beloved, righteous character as true, thus making a theological statement. Alhassen argues that in such renderings of a story, where it becomes unclear whether a certain quote is God's or a character's, the point the text is making there is that God merges His (or Her) words with characters as a reward from God. Other theological statements that the stories seem to be making are that they reveal some insight into divine intent. In this interview, we discuss the origins of the book, how the Qur'an establishes structure and how Qur'anic stories serve as narratives, the main points of each chapter and story, and whether, and how, if at all, it matters that the Qur'an doesn't give us identical quotes from characters in the various renditions of their stories in order to make an important stylistic choice.    Learn more about your ad choices. Visit megaphone.fm/adchoices

Leyla Ozgur Alhassen's book Qur'anic Stories: God, Revelation and the Audience (Edinburgh University Press, 2021) provides excellent analyses of several Qur'anic surahs, or chapters, to explore how Qur'anic stories function as narratives – but not just any kind of narratives: narratives with a theological purpose behind them.  The specific stories she looks at include those of Maryam, Yusuf, and Musa primarily. Alhassen analyzes the literary themes present in these different chapters, such as the themes of control, knowledge, semantic echoes, and consonance, or themes of family, judgment, evidence, and secrets – whether it's secrets that the text is withholding from the reader or secrets that characters are keeping from each other. One of the most important contributions that the book makes is to offer one possible and convincing explanation for why stories of the same characters are told in different ways in different chapters of the Qur'an. For example, God is woven into some stories as both a character and an omniscient narrator depending on the larger theme of the surah and the placing of the story; in some instances, God as the omniscient narrator shows the words of a beloved, righteous character as true, thus making a theological statement. Alhassen argues that in such renderings of a story, where it becomes unclear whether a certain quote is God's or a character's, the point the text is making there is that God merges His (or Her) words with characters as a reward from God. Other theological statements that the stories seem to be making are that they reveal some insight into divine intent. In this interview, we discuss the origins of the book, how the Qur'an establishes structure and how Qur'anic stories serve as narratives, the main points of each chapter and story, and whether, and how, if at all, it matters that the Qur'an doesn't give us identical quotes from characters in the various renditions of their stories in order to make an important stylistic choice.    Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Verse by verse

“Maker of the sun, He is made under the sun. . . .In [the Father] He remains,From [His mother] He goes forth.Creator of heaven and earth,He was born on earth under heaven.Unspeakably wise, He is wisely speechless;filling the world, He lies in a manger;Ruler of the stars, He nurses at His mother's bosom.He is both great in the nature of God,and small in the form of a servant,but so that His greatness is not diminished by His smallness,nor His smallness overwhelmed by His greatness.” —Augustine of Hippo Revelation 7:9-17

The Two Suppers Of God. Revelation 19

Verse by verse. 

Pastor Tommy on Revelation 21

Transformative Truth:  The indescribably glorious God on heaven's throne rules over all. The Revelation of the Throne "On the throne" "Around the throne" "From the throne"  "Before the throne" "Around the throne" (again) Our Response to the Throne Acknowledge Bow  Come Declare

SERMON - “An Urgent Love Letter From God” Revelation 14:6,7 Pastor Myron Jenkins | November 9th, 2024 - Saturday, November 9, 2024

SERMON - “An Urgent Love Letter From God” Revelation 14:6,7 Pastor Myron Jenkins | November 9th, 2024 - Saturday, November 9, 2024

Apart from Jesus Christ, no person in history has made as deep or lasting impression on the world as Moses, the “bond-servant of God” (Revelation 15:3). The secret of his influence is in his commitment to walk with the invisible God in everyday life. His example is desperately relevant for a world lost in the visible realm only.

Send us a textEver pondered what it truly means to navigate life with unwavering faith? Join us for an inspiring sermon with Pastor Bowers and Dr. Leonzo Lynch as we mark the anniversary of Chosen City and explore the transformative power of faith through the lens of the book of Revelation. This isn't about foreseeing the end times; it's about living rightly in anticipation of them. Like the songs and hymns that offered solace to enslaved individuals, faith is a potent force of resilience and hope. Dr. Lynch guides us to dream big and lean into God's continuing work, inviting us to move beyond fear and hesitation to embrace the doors God opens for us.This sermon is a deep dive into trusting God's perfect timing, where faith acts as our guide through life's uncertainties. We learn how God's proven track record offers reassurance in a world often marked by chaos and mistrust. As we reflect on the importance of community, unity, and spiritual giving, the message is clear: standing firm on God's promises is our steadfast foundation. Drawing strength from hymns and shared stories, we are encouraged to embrace a collective mindset, support one another, and trust in the divine plan that God has laid out for us. Celebrate with us as we find courage in faith and gratitude in God's unwavering guidance. Welcome To Chosen City Church! We are excited to you have worship with us today and we pray that this sermon blesses you!Partner With Chosen City Church:https://www.chosencitychurch.com/part...Support Chosen City Church:https://www.chosencitychurch.com/givePodcasts and More:https://linktr.ee/chosencitychurchConnect With Chosen City ChurchWebsite: https://chosencitychurch.com.comInstagram: @ChosenCityChurchYouTube: Chosen City ChurchFacebook: Chosen City ChurchIntro and outro created by Joe Anderson Jr. of Truflava Productions

How do we fight the spiritual battles we face? Are we really prepared? Join us this Sunday as Kent brings the Word on spiritual warfare and fighting for what matters most. Let's gear up together and stand firm! EASY TO GIVE at Harmony, text any amount to (859) 459-0316 to get started (or give online @ my.harmonychurch.cc/give ). Get the fill in the blank bulletins my.harmonychurch.cc/bulletins. OPENING ILLUSTRATION: So, I was working on a sermon about what we will look like after we die, and maybe someday I'll do that, but to be honest, I decided at the last minute to preach a very different sermon.  I think it will likely be shorter, but I think it's a vital sermon to preach.   I want to enter it by telling you a story… Years ago, when I was in college, I mean, like YEARS ago… I had a couple of friends I had known for a long time, I thought for sure they were going to get married, they were madly in love and had been as long as I can remember.  Out of the blue, one of my friends took this wide swing from her usual way of life. She started hanging with this other group of guys and was partying with them.  Her whole demeanor changed.  One night, I was with my friend and he said, “I feel like I need to go rescue her”.  We knew she was with these other guys in a hotel and they were partying.  I looked at him and said, “let's go”.  We went to the hotel, we walked in to the room, grabbed her, and literally walked out.  These guys - who we knew got in our face and were yelling at us.  I remember asking one of the guys what happened to him, he used to love Jesus.  I kept telling myself, “if they punch you, don't punch them back”.  For some reason, the guys left us and went back to the hotel room.  This memory is so vivid, we were sitting on the parking lot talking, my buddy, his girlfriend who was also a close friend and myself.  He kept trying to convince her that she had gone of the deepens.  We both were trying to reason with her.  And I just felt in that moment that what we were coming against was not of this world.   I told them I was going to pray and I began to pray against satan and against evil spirits. I prayed against demons and prayed that God would take the curtain off her eyes and help her see straight. I can remember my neck tingling as I prayed and I'll never forget what happened next. When I said amen, she lifted her head and was crying and she said she felt like a curtain had fallen from her eyes and she didn't know why she had been doing what she was doing, but she was done… It was the wildest experience of my life… Look, if I could just be honest with you as your pastor. Our church has been under what I would call a serious spiritual attack. Our staff has had major physical issues and financial issues.  We've watched as our church has had marriages being ravaged, we've had people struggling in ways they have never struggled before. And I believe it is all part of a Satanic attack on our church. Listen, I need to say this plainly to you. There is an enemy and He comes to steal kill and destroy (John 10:10) b And the enemy is not your spouse, coworker, the person at church that made you mad, or any other person.   b The enemy is Satan and He is making war on those of love God (Revelation 12:17) I want to read to you what Paul says in Ephesians 6: Ephesians 6:10-18 10 Finally, be strong in the Lord and in his mighty power. 11 Put on the full armor of God, so that you can take your stand against the devil's schemes. 12 For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. We were trying to reason with my friend, but no amount of reason was going to overcome the delusion she was under because our battle wasn't against flesh and blood, it was against authorities and evil powers in this dark world. I've never had to convince people who come out of the drug scene or other darker forms of sin that evil exists - they've seen it. I had a friend who grew up in a family of real live witches - wicken - how she grew up she experienced true evil - some of her stories about what she watched and observed would turn your stomach.. Look, I'm not saying you don't have issues in your family b I'm not saying you don't have trauma that needs to be dealt with b What I am saying is that there is a spiritual component to what you are dealing with that can only be overcome through battling the darkness with the weapons of righteousness. Listen to what Paul says: 13 Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. 14 Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, 15 and with your feet fitted with the readiness that comes from the gospel of peace. 16 In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. 17 Take the helmet of salvation and the sword of the Spirit, which is the word of God. 18 And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord's people. Paul tells the Ephesians to put on their armor and take up the sword of the Spirit which is the word of God b Your weapon of righteousness is the authority of the Spirit and His word b Here are just a few of the weapons found in the word: -Deep true forgiveness of others (Eph. 4:32, Mt 6:14-15) -Praying with authority to cast out spirits (Mk 3:15, Mk 9:14-29) -Wholehearted Repentance (Acts 2:38) -Fasting (Acts 13:1-3) -Truth (See Jesus and the temptation in the desert Mt 4) You still have to deal with reality. Personally, I look for if there are any other reasons for an issue first. Did we make a bad decision, are there mental or physical reasons or the issue, but if not. I fight and fight hard spiritually. This is part of being a fully activated disciple is to learn to fight the spiritual battle. Your kids need you to fight this battle Your spouse needs you to fight this battle You need you to fight this battle CLOSING ILLUSTRATION: The first fight I ever had was with a kid who was half my size but who had grown up in an abusive family. I didn't know anything about giving someone a whooping and it's all he knew. He just beat the snot out of me while I pushed him around - honestly, he probably needed the win… But when I was in college I took a kickboxing class and learned a little about fighting.  I can remember this friend who asked me if I wanted to fight and he and I went at it - it was friendly boxing, but we really went at it.   Here's what I learned - The person who is trained and ready for a fight has the ability to stand in a way the untrained and unready cannot… Church, I'm calling you to fight I need you to fight I feel like right now there are a handful fighting Satan doesn't fight fair and it's time we stand in the authority we've been given. I'm going to commit to fasting for your marriages this week and relationships -if you have a need for someone to fight for you, come down here and have one of our prayer warriors fight for you… I hope you'll join me in fasting too

Caleb Drahosh All theology is meant to lead to doxology. Knowing God is the grounds of our boasting as Christians. God is the Creator of everyone and everything and He freely makes Himself known in and to His creation. Humanity bears the image of God and is invited into relationship with God who reveals Himself through His Word.

1. Signs of the end Times A. One world government B. One world religion C. Christians being killed D. An increase in lawlessness and sinfulness E. The mark of the beast 2. Facts about the Book of Revelation A. The Book of Revelation has one message – we win! B. Jesus is the one doing the revealing C. Jesus is the one being revealed 3. What is the book of revelation about? The unbelievable person – Jesus Revelation 1:1-2 The unquestionable position – Ruler Revelation 4:1-3 Three levels of heaven The first level would be what we see in the clouds. The second level would be where the angles and the demons reside. The third level is where God resides. The unlimited personality – God Revelation 4:5-8 Attributes of God Lion – Majesty of God Calf – Faithful Man – Intelligence Eagle – Sovereignty The undeniable promise – Hope Revelation 1:3 +++++++ You can find our service times on our website: https://www.anctally.com/ You can find sermon highlights on Twitter here: https://x.com/allnationstally

In this message from September 29th, 2024, Pastor Robby Gallaty looks at the lesser known "mark of God." Speaker: Robby Gallaty

Message from Joe Lechner on September 22, 2024

September 13, 2024 Today's Reading: Introit for Pentecost 17 - Psalm 31:14-16; antiphon: Psalm 31:24Daily Lectionary: 2 Chronicles 32:1-22; Hosea 1:1-14:9; Colossians 1:1-23“But I trust in you, O Lord; I say, ‘You are my God.'” (Psalm 31:14)In the Name + of Jesus. Amen. What does it mean to have a God? We confess that the First Commandment requires us to “fear, love, and trust in God above all things.” So whatever it is in which we put our trust is our God. Whatever we fear can easily become our God. What we love with our time, money, and energy is our God. Let's not try to get out from under this judgment of God's law. We are no different from the Israelites, who made another God when Moses did not show up for a month. When we do not find the answers we want or think we need, when our money, the government, or our families seem more immediate, and we turn to them most quickly when we are in trouble, then we have our gods exposed. But the God who delivered Israel from slavery in Egypt refused to let the people have any other gods. No other god made everything that exists. No other god delivered them from slavery. No other god would bring them into the land that Yahweh had promised to give to Abraham, Isaac, and Jacob. “I will take you to be My people, and I will be your God” (Exodus 6:7). God does not want us to make other gods for ourselves, not so much because we should choose Him out of all the gods there are, but because there are, in reality, no other gods. “Is there a God besides me? There is no Rock; I know not any” (Isaiah 44:8).So the only God there is sends the only Son in order to gather all of us god-makers back to Himself. Idolaters are as idolaters do, and so the only true God gets crucified as a false god. But the resurrection demonstrates that He alone is God. “Ask ye, who is this? Jesus Christ it is, of Sabaoth Lord, and there's none other God” (LSB 656:2). And the Spirit of this Jesus preaches the true God back into our ears and hearts by His Word, and creates a true fear, love, and trust. And now we rejoice with all the believers in the true God, and we pray with the psalmist: “But I trust in You, O Lord; I say, ‘You are my God.'” In the Name + of Jesus. Amen.O God, Your dwelling is with us in Christ. Dwell with us always, that we may be Your people, and that You may be with us as our God (Revelation 21:3). Keep us as Your people until the final day, when we say, Behold, this is our God; we have waited for Him! Let us be glad and rejoice in His salvation (Isaiah 25:9)! Amen.-Rev. Timothy Winterstein is pastor at Faith Lutheran Church, East Wenatchee, Washington.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.The new Guiding Word series takes you through all the books of the Bible in six volumes. Starting with the Books of Moses—Genesis through Deuteronomy—you will explore every passage of every chapter of each book with the help of maps, diagrams, links between the testaments, and clarification points.

Sunday Morning, September 8, 2024Christ and the Churches: A Special Greeting from a Sovereign God ... Revelation 1:4-8A message delivered by Richard Fleming

After looking at the historical and literary context in which the Book of Revelation was written, Cale begins to dig into the text itself, looking at Revelation 1:1-7. Right away, we see titles and images of Jesus that hearken back to the Old Testament, and we catch a glimpse of what is to come. We also see the importance of the priesthood that all baptized Catholics are called to take part in in the kingdom of God.

John sees "one like unto the Son of man" sitting on a white cloud, wearing a golden crown and holding a sharp sickle (Revelation 14:14). This imagery of “one like unto the Son of Man” signifies the authority of this figure to carry out this harvesting. Notice verses 15-16, “another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe. And he that sat on the cloud thrust in his sickle on the earth…” (Revelation 14:15-16). We see here “one like unto the Son of Man,” at the cry of “another angel” thrusts in his sickle and reaps the harvest of the earth, gathering the faithful to God (Revelation 14:15-16). This harvest represents the righteous being brought into the presence of the Lord. Mark 13:27 "And then shall He send His angels, and shall gather together His elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven." In stark contrast, another angel emerges from the temple in Heaven, also holding a sharp sickle. This angel is instructed to gather the clusters of the vine of the earth, representing the wicked, and cast them into "the great winepress of the wrath of God" (Revelation 14:17-19). The ensuing imagery of blood flowing from the winepress, reaching "unto the horse bridles, by the space of a thousand and six hundred furlongs" (Revelation 14:20), vividly depicts the severity of God's judgment upon the unrepentant. May this sobering vision drive us to deeper faithfulness and a greater commitment to the Lord, as we await the day when He will bring His righteous judgment upon the earth. May we be found faithful, proclaiming His gospel and standing firm in our testimony, until that glorious day when we are gathered into His eternal kingdom.

We have finally arrived at the very last verses of the Book of Joshua. From this wonderful book we have learned that victory in the Christian life comes by faith, not by fighting, or by feelings. We were taught many lessons that reminded us that when we seek the LORD in His Word and prayer, and put Him first, He will make us prosperous and give us good success (Joshua 1:8). But we also saw that when we neglect to seek God's wisdom and will in our decisions, we will encounter defeat, disaster, and death. And the consequences of these choices will follow us for generations to come.   In Joshua 23:14, Joshua said, "Behold, this day I am going the way of all the earth.”  Joshua is giving his final words to the nation before he dies reminding them how the LORD has kept His promises and now, they need to keep their promise to love the LORD and obey and serve Him. They must put away all the idols of the false gods of both Egypt and Canaan.   The book closes with three burials of three great leaders of Israel. Joshua died at the age of 110 and was buried in his own inheritance. Eleazer the high priest (Num. 20:28) died and was also buried in Ephraim, near Shiloh, where his son Phinehas had property. The bones of Joseph were buried in Shechem in the plot of ground Jacob had bought from Hamor (Gen. 33:19). Shechem became an important city for Ephraim and Manasseh, who were the two sons of Joseph. Thus, it was fitting that their great ancestor be buried there. (See Gen. 50:25; Ex. 13:19; Heb. 11:22.)   Moses had named Joshua as his successor, but it's significant that God didn't tell Joshua to appoint a successor. The elders who had served with Joshua guided the nation after his death, but then the people went astray and began to disobey the Lord and worship the false gods of the Canaanites (Judg. 2:6-15). Why didn't the next generation know the Lord and what He had done for Israel? Because the people of Joshua's generation failed to keep their promise and teach their children and grandchildren to fear and serve the Lord.   God kept His promise and chastened His people, first by bringing other nations into the land (Judges 2:14-19), and then by taking the Jews out of their land. First into captivity in the Northern Kingdom to Assyria and later in the Southern Kingdom to Babylon. But one day the Lord will regather His people Israel and establish them in their land (Isa. 11-12; 51-52; Ezek. 36:24). Then "the earth shall be filled with the knowledge of the glory of the Lord, as the waters cover the sea" (Hab. 2:14).   On one occasion, David said to his friend Jonathan, “There is but a step between me and death” (1 Samuel 20:3). As we reflect upon the death of these three great leaders of Israel in these closing verses of Joshua, we need to remember that we are only one breath and one heartbeat from eternity. Hebrews 9:27 tells us that “It is appointed for a man once to die and after this the judgement.”  It doesn't matter who we are, whether we are poor or rich, or famous or unknown, we will all face death one day.   Scripture teaches that all believers will appear before the Judgement Seat of Christ and will give an account of how we lived our lives (Romans 14:10-13; 1 Corinthians 3:13-16; 2 Corinthians 5:9-11). One day, all unbelievers will stand before the “Great White Throne” of God (Revelation 20:11-15).   Yes, one day we will all “go the way of all the earth” and after that stand before a holy God. Are you prepared for “that” day?   God bless!

Sunday Morning Worship Service - July 14th, 2024 Bishop Danny St.Clair - The Seal of God Revelation 7

2024-07-07 Morning Sermon

As The Day Draws Near 15 || "The Throne Room of God" (Revelation 4), by Todd Hostetter, June 16, 2024. Visit summitwestolive.org for more info about SUMMIT CHURCH in West Olive, MI.

I Am Your God (Revelation 21:3)

"I heard a loud shout from the throne, saying, 'Look, God's home is now among his people! He will live with them, and they will be his people. God himself will be with them.'" Revelation 21:3 — Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Is it possible to be too tolerant? In Revelation 2:18-29, through the example of the church in Thyatira, we learn that God wants us to walk in love without tolerating sin.

Title: The Mystery of God Preacher: Bobby Jamieson Series: Coming Soon Passage: Revelation 8:6-11:19