Podcasts about tallbear

Savannah Tallbear is from the Kaw Nation, Southern Cheyenne and is Oglala Lakota, Savannah primarily works with acrylic and permanent inks. She is inspired by her childhood, heritage and daily life. She has a presence online as Bears Will Kill You and Bear Hair is OK in various forms, a former college athlete, an advocate for those in need, and is a fantastic jewelry creator and painter. She is an advocate for Native voices and all around a great artist. Links:
 Twitter: @bearswillkillu Instagram: https://www.instagram.com/bearhairok/ Websites: bearswillkillu.redbubble.com Esty: https://www.etsy.com/people/svntllbr1 Okie Podcast: https://podcasts.apple.com/us/podcast/okie-podcast-with-savannah-tallbear/id1550490884?i=1000570554022 Art Supply Posse Podcast: https://podcasts.apple.com/us/podcast/138-savannah-tallbear/id1119393753?i=1000558026546

On this episode i have have indigenous Artist Savannah Tallbear. join us as we talk about where's she's from, getting into OU, Life at OU, finding art, native Twitter, beading and a lot more. Follow her on instagram & Twitter @bearswillkillu I want to let you know about my sponsor Southwest Trading Company if you have not heard or been to southwest trading company you need to go check their store out at 1306 E 11th Street, Tulsa Oklahoma! They have so many items from different artists from all over. They have Jewelry, art, blankets, cedar boxes, clothing, collectibles I mean you can spend hours in this store just searching for the perfect gift for yourself or loved ones. So head on over yo southwest trading company and let them know Russ from okie podcast sent ya!Please make sure you're subscribed to Okie Podcast available on apple podcast, Spotify, stitcher, google podcasts, iheartradio, audible, overcast, Amazon music, castbox, and YouTube! Okie podcast is everywhere. Please leave a rating (5stars) and review because it helps the podcast grow so much. Episodes are now up on the Facebook page as well. Check out the website as well www.okiepodcast.comIf you would like to sponsor okie podcast you can contact me by email russell.suneagle88@gmail.com you can also visit my website www.okiepodcast.com or look for me on social media on instagram @okiepodcast & @russthemuss and also on the okie podcast facebook page as well. thanks for listeningAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Savannah Tallbear chats with Kim about her indigenous abstract painting, and what makes it contemporary. Find Savannah on social media. Search for @bearswillkillyou or Savannah Tallbear.

Mary Doodles returns to share her favourite art supplies. Savannah Tallbear gives a brief chat of her favourites before her upcoming full interview. You can find Mary on YouTube at https://www.youtube.com/user/marydoodles You can find Savannah on Instagram at https://www.instagram.com/bearswillkillu/

Today I welcome Kim Tallbear, author of Native American DNA: Tribal Belonging and the False Promise of Genetic Science. Kim TallBear is a Professor in the Faculty of Native Studies, University of Alberta, and Canada Research Chair in Indigenous Peoples, Technoscience, and Society. She is a citizen of the Sisseton-Wahpeton Oyate in South Dakota. Dr. TallBear is the author of the book Native American DNA: Tribal Belonging and the False Promise of Genetic Science. Building on her research on the role of science in settler colonialism, TallBear also studies the roles of the overlapping ideas of “sexuality” and “nature” in colonization of Indigenous peoples. She is a regular commentator in US, Canadian, and UK media outlets on issues related to Indigenous peoples, science, technology, and Indigenous sexualities. She is a regular panelist on the weekly podcast, Media Indigena. She tweets on these topics and more at @KimTallBear. Her research websites include www.IndigenousSTS.com and www.re-lab.ca. You can also follow her occasional posts on her Substack newsletter, Unsettle: Indigenous affairs, cultural politics & (de)colonization, https://kimtallbear.substack.com. 

In this talk, Dr. Kim TallBear (@KimTallBear) discusses the politics of Indigenous kinship in relation to settler constructs of marriage and monogamy. Dr. TallBear is a citizen of the Sisseton-Wahpeton Oyate in South Dakota and an Associate Professor of Native Studies at the University of Alberta. Link to the talk on YouTube: https://www.youtube.com/watch?v=FEPy6UAp2U0

Dr. Kim TallBear, Professor of Native Studies, author, and regular international media commentor on issues related to Indigenous peoples, science, sexualities, and non-monogamy joins us again for her second episode on Open Deeply. In this episode, she gives us a preview of her upcoming book tentatively called, “Disrupting Sex and Nature” that will discuss non-monogamy and eco-sexuality along with how both sex and nature have been controlled and managed by science, religious thinkers, and the state.” A few other fascinating topics include a discussion on indigenous kinksters, indigenous feminists, and the medicine people who lead plant medicine journeys. Dr. TallBear also explains the emotional impact of intergenerational colonial chaos on indigenous people along with how native people are taking their power back. If you have ever wanted to learn more about North American indigenous social justice efforts and the struggles they have faced, this is the episode for you. Please join us for this riveting episode of Open Deeply. Kim TallBear is a Professor of Native Studies at the University of Alberta. And she is Canada Research Chair in Indigenous Peoples, Technoscience, and Environment. Dr. TallBear is the author of the book Native American DNA: Tribal Belonging and the False Promise of Genetic Science. Building on her research on the role of science in settler colonialism, TallBear also studies the roles of the overlapping ideas of “sexuality” and “nature” in colonization of Indigenous peoples. She is a regular commentator in international media outlets on issues related to Indigenous peoples, science, technology, sexualities, and non-monogamy. She is a co-producer of the sexy storytelling and cabaret show, Teepee Confessions. She is a regular panelist on the weekly podcast, Media Indigena. She is a citizen of the Sisseton-WahPE'tn OyAte in South Dakota and is also descended from the Cheyenne & Arapaho Tribes of Oklahoma. How to find Dr. Kim TallBear: Twitter http://twitter.com/KimTallBear Twitter http://twitter.com/criticalpoly Websites https://indigenoussts.com/ Website https://re-lab.ca/ How to find Sunny Megatron: Website: http://sunnymegatron.com Facebook http://facebook.com/sunnymegatron Twitter http://twitter.com/sunnymegatron Instagram http://instagram.com/sunnymegatron Tiktok https://www.tiktok.com/@sunnymegatron YouTube https://www.youtube.com/sunnymegatron American Sex Podcast https://open.spotify.com/show/2HroMhWJnyZbMSsOBKwBnk How to find Kate Loree: Website http://kateloree.com Facebook https://www.facebook.com/kateloreelmft Twitter http://twitter.com/kateloreelmft Instagram http://instagram.com/opendeeplywithkateloree YouTube https://youtube.com/channel/UCSTFAqGYKW3sIUa0tKivbqQ Open Deeply podcast is not therapy or a replacement for therapy. Please know this episode has themes of sexual and emotional abuse and neglect. If you catch yourself becoming emotionally overwhelmed by this episode's content, please get support. Call a friend, therapist, or an emotional support hotline, such as, 800-273-talk (8255).

Dr. Kim TallBear, Professor of Native Studies, author, and regular international media commentor on issues related to Indigenous peoples, science, sexualities, and non-monogamy weaves wisdom throughout her amazing life story on this episode of Open Deeply. As a small child, Kim knew she was a queen, but the intergenerational impact of settler colonization created many hurdles for herself and her Dakota indigenous relatives. Poverty, sexual abuse, and chaos all impacted her childhood as is tragically the case for so many North American Indigenous children. However, she funneled her consequent anger to break free, creating a new reality for herself. This anger got her out into the world making her both politically and intellectually oppositional. Concurrent with her activism, she experienced non-monogamy for the first time in college, finding it very comfortable, but knowing the world would not approve. Flash forward to now, Kim is a leading intellectual on the topics of non-monogamy, Native Studies, and how these topics intersect. Her passionate explanation regarding why polyamorists, especially relationship anarchists, are allies for indigenous people, as they push back against settler colonial social norms, is profoundly mind expanding and needed. And there is so much more to this amazing episode. So, we hope you will join us for another riveting episode of Open Deeply. Kim TallBear is a Professor of Native Studies at the University of Alberta. And she is Canada Research Chair in Indigenous Peoples, Technoscience, and Environment. Dr. TallBear is the author of the book Native American DNA: Tribal Belonging and the False Promise of Genetic Science. Building on her research on the role of science in settler colonialism, TallBear also studies the roles of the overlapping ideas of “sexuality” and “nature” in colonization of Indigenous peoples. She is a regular commentator in international media outlets on issues related to Indigenous peoples, science, technology, sexualities, and non-monogamy. She is a co-producer of the sexy storytelling and cabaret show, Teepee Confessions. She is a regular panelist on the weekly podcast, Media Indigena. She is a citizen of the Sisseton-WahPE'tn OyAte in South Dakota and is also descended from the Cheyenne & Arapaho Tribes of Oklahoma. How to find Dr. Kim TallBear: Twitter http://twitter.com/KimTallBear Twitter http://twitter.com/criticalpoly Websites https://indigenoussts.com/ Website https://re-lab.ca/ How to find Sunny Megatron: Website: http://sunnymegatron.com Facebook http://facebook.com/sunnymegatron Twitter http://twitter.com/sunnymegatron Instagram http://instagram.com/sunnymegatron Tiktok https://www.tiktok.com/@sunnymegatron YouTube https://www.youtube.com/sunnymegatron American Sex Podcast https://open.spotify.com/show/2HroMhWJnyZbMSsOBKwBnk How to find Kate Loree: Website http://kateloree.com Facebook https://www.facebook.com/kateloreelmft Twitter http://twitter.com/kateloreelmft Instagram http://instagram.com/opendeeplywithkateloree YouTube https://youtube.com/channel/UCSTFAqGYKW3sIUa0tKivbqQ Open Deeply podcast is not therapy or a replacement for therapy. Please know this episode has themes of sexual and emotional abuse and neglect. If you catch yourself becoming emotionally overwhelmed by this episode's content, please get support. Call a friend, therapist, or an emotional support hotline, such as, 800-273-talk (8255).

Wendy is joined by Dr. Kim TallBear who speaks about the colonial influences in monogamy and how ethical non-monogamy can expand your ability to experience love and intimacy more sincerely. Dr. TallBear is the Canada Research Chair in Indigenous Peoples, Technoscience and Environment and teaches at the University of Alberta in the Native Studies department. Dr. TallBear studies colonial disruptions to Indigenous sexual relations.  

Genetic Engineering and Society Center GES Colloquium - Tuesdays 12-1PM (via Zoom) NC State University | http://go.ncsu.edu/ges-colloquium GES Mediasite - See videos, full abstracts, speaker bios, and slides https://go.ncsu.edu/ges-mediasite Twitter - https://twitter.com/GESCenterNCSU Like traditional Science and Technology Studies, the new field of Indigenous STS studies the cultures, politics, and histories of non-Indigenous science and technology efforts. In addition, it studies Indigenous-led science and technology, including knowledges classified as “traditional.” Indigenous STS refuses the purported divide between scientific and Indigenous knowledges, yet it does not conflate knowledge traditions. It understands them as potentially sharing methods while deriving in practice from different worldviews. Indigenous STS—comprised of mostly Indigenous thinkers trained and working in a variety of disciplines and applied fields—also focuses on science and technology knowledge production for social change (since technoscience has long been integral to colonialism). Indigenous STS works with scientists and those in technology fields to change fields from within. Some Indigenous STS scholars are practicing scientists. After discussing Indigenous STS foundations and goals, this talk showcases the Summer internship for INdigenous peoples in Genomics (SING), a training program founded in 2011 in the US. SING has since expanded to Aotearoa/New Zealand, Canada, and Australia in conjunction with Indigenous STS efforts to support global Indigenous governance via science and technology. The Rolf Buchdahl Symposium brings a guest lecturer to NC State each year to speak on issues that intersect with science, technology, and human values. Hosted by the Science, Technology, and Society (STS) Program, Interdisciplinary Studies (IDS), and the College of Humanities and Social Sciences. Logistical support provided by the Genetic Engineering and Society Center. Guest Speaker Dr. Kim TallBear, Associate Professor, Faculty of Native Studies at University of Alberta Kim TallBear (she/her), author of Native American DNA: Tribal Belonging and the False Promise of Genetic Science (2013), is Associate Professor in the Faculty of Native Studies, University of Alberta. She studies the racial politics of “gene talk” in science and popular culture. She draws on indigenous, feminist, and queer theory in her teaching and research that focus on undermining the nature/culture split in Western society and its role in colonialism, racism, sexism, homophobia, and environmental degradation. TallBear has published research, policy, review, and opinion articles on a variety of issues related to science, technology, environment, and culture. She is a tribal citizen of the Sisseton-Wahpeton Oyate in South Dakota, U.S.A. and is also descended from the Cheyenne & Arapaho Tribes of Oklahoma. She tweets @KimTallBear and @CriticalPoly, and her website is https://kimtallbear.com. GES Center - Integrating scientific knowledge & diverse public values in shaping the futures of biotechnology. Find out more at https://ges-center-lectures-ncsu.pinecast.co

Join us for a conversation between Nick Estes and Kim Tallbear on indigenous resistance in the context of the global pandemic. —————————— Water Protectors at Standing Rock, drawing from long traditions of resistance, used Indigenous sovereignty and mutual aid networks based on kinship as bulwarks against oil pipelines, state violence, and environmental colonialism. These two elements have helped shield Indigenous nations from the COVID-19 pandemic, but as the fossil fuel industry exploits the crisis to expand pipeline projects renewed struggle is more vital than ever. Join Nick Estes and Kim Tallbear for a virtual teach-in on what lessons today's activists can learn from these traditions of resistance. —————————— Nick Estes is a citizen of the Lower Brule Sioux Tribe. He is an Assistant Professor in the American Studies Department at the University of New Mexico. In 2014, he co-founded The Red Nation, an Indigenous resistance organization. For 2017-2018, Estes was the American Democracy Fellow at the Charles Warren Center for Studies in American History at Harvard University. Estes is the author of the book Our History Is the Future: Standing Rock Versus the Dakota Access Pipeline, and the Long Tradition of Indigenous Resistance and he co-edited Standing with Standing Rock: Voices from the #NoDAPL Movement, which draws together more than thirty contributors, including leaders, scholars, and activists of the Standing Rock movement. Estes' journalism and writing is also featured in the Intercept, Jacobin, Indian Country Today, The Funambulist Magazine, and High Country News. Kim TallBear is Associate Professor, Faculty of Native Studies, University of Alberta, and Canada Research Chair in Indigenous Peoples, Technoscience & Environment. She is building a research hub in Indigenous Science, Technology, and Society. Follow them at www.IndigenousSTS.com and @indigenous_sts. TallBear is author of Native American DNA: Tribal Belonging and the False Promise of Genetic Science. Her Indigenous STS work recently turned to also address decolonial and Indigenous sexualities. She founded a University of Alberta arts-based research lab and co-produces the sexy storytelling show, Tipi Confessions, sparked by the popular Austin, Texas show, Bedpost Confessions. Building on lessons learned with geneticists about how race categories get settled, TallBear is working on a book that interrogates settler-colonial commitments to settlement in place, within disciplines, and within monogamous, state-sanctioned marriage. She is a citizen of the Sisseton-Wahpeton Oyate in South Dakota. She tweets @KimTallBear and @CriticalPoly. —————————— Co-sponsored by Haymarket Books, The Red Nation, and Verso Books. Watch the live event recording: https://youtu.be/W5zp8S0nR8o Buy books from Haymarket: www.haymarketbooks.org Follow us on Soundcloud: soundcloud.com/haymarketbooks

Welcome to the Pandemicene podcast! Today we welcome you to a conversation with Kim TallBear and Jessica Kolopenuk, two Indigenous scholars at the University of Alberta, Canada. We talk about their Indigenous STS research training program, their upcoming open access class on Indigenous peoples and pandemics, what a “productive embrace of crisis” looks like,and how understanding our relations as kin on earth might help us learn how to live better together on stolen land.  Show notes can be found here.

Dr. Kim TallBear is Associate Professor, Faculty of Native Studies, University of Alberta, and Canada Research Chair in Indigenous Peoples, Technoscience, and Environment. She is also a Pierre Elliot Trudeau Foundation Fellow and the author of Native American DNA: Tribal Belonging and the False Promise of Genetic Science. Building on her research on the role of technoscience in settler colonialism, TallBear examines the overlapping ideas of “sexuality” and “nature” in the colonization of Indigenous peoples. She is a regular commentator in US, Canadian, and UK media outlets on issues related to Indigenous peoples, science, technology and critical non-monogamy, and is a regular panelist on the weekly podcast, Media Indigena. She also is a co-producer of the sexy storytelling and burlesque show, Tipi Confessions. Dr. Tallbear is a citizen of the Sisseton-Wahpeton Oyate in South Dakota and is also descended from the Cheyenne & Arapaho Tribes of Oklahoma. Transcript & resources available at www.strippersandsages.com

On this episode, you’ll meet Chris TallBear with the Oklahoma Area Tribal Epidemiology Center, and hear about his amazing journey into public health. He is a talented storyteller and servant leader, providing value to his organization and community. You’ll also learn about the Oklahoma Area Tribal Epidemiology Center, which is just one of 12 partner Tribal Epidemiology Centers funded by the Indian Health Service’s Division of Epidemiology and Disease Prevention to assist in improving the health of American Indians and Alaska Natives throughout the United States.

Hello friends, how are you? Are you running out of listening content? We are back with a new episode, featuring a conversation recorded by Matt Barlow (in the days before physical distancing) with Rick Smith and Megan Warin. Rick is a biocultural anthropologist who is currently a postdoctoral fellow with the Neukom Institute for Computational Science and the Department of Anthropology at Dartmouth, and Megan is a professor in the School of Social Sciences at the University of Adelaide. In this episode, they discuss epigenetics - its origins, politics, promise and potential risks - and what anthropology can contribute to this field of biological research. Many thanks to Alex Fimeri and his team at the Learning Enhancement and Innovation Unit at the University of Adelaide for their assistance in the recording of this episode. DOHaD (https://dohadsoc.org/) Indigenous STS Lab (https://indigenoussts.com/) Scholarship mentioned: Alaimo, Stacy. 2010. Bodily Natures: Science, Environment, and the Material Self. Bloomington: Indiana University Press. Barad, Karen. 2007. Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Durham: Duke University Press. Barker, David. 1994. Mothers, babies, and health in later life. Edinburgh: Churchill Livingston. Bolnick, Deborah. 2015. ‘Combating Racial Health Disparities through Medical Education: The Need for Anthropological and Genetic Perspectives in Medical Training.’ Human Biology. 87(4): 361-371. Bourdieu, Pierre. 1977. Outline of a Theory of Practice. Cambridge: Cambridge University Press. Coole, Diane and Samantha Frost. 2010. New Materialisms: Ontology, Agency, and Politics. Durham: Duke University Press. Kimmerer, Robin Wall. 2013. Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants. Minneapolis: Milkweed Editions. Roberts, Elizabeth. 2019. ‘Bioethnography and the Birth Cohort: A Method for Making New Kinds of Anthropological Knowledge about Transmission (which is what anthropology has been about all along).’ Somatosphere. November 19. http://somatosphere.net/2019/bioethnography-anthropological-knowledge-transmission.html/ Sharp, Gemma G; Deborah A Lawlor; Sarah S Richardson. 2018. ‘It’s the mother!: How assumptions about the causal primacy of maternal effects influence research on the developmental origins of health and disease’. Social Science & Medicine. Vol. 213: 20-27. Smith, Rick and Deborah Bolnick. 2019. ‘Situating Science: Doing Biological Anthropology as a View from Somewhere.’ In: Vital Topics Forum—How Academic Diversity is Transforming Scientific Knowledge in Biological Anthropology. American Anthropologist. 121(2): 465-467. Tallbear, Kim. 2013. Native American DNA: Tribal Belonging and the False Promise of Genetic Science. Minneapolis: University of Minnesota Press. Verran, Helen. 2001. Science and an African Logic. Chicago: University of Chicago Press. Warin, Megan and Tanya Zivkovic. 2019. Fatness, Obesity, and Disadvantage in the Australian Suburbs: Unpalatable Politics. Cham: Palgrave Macmillan. Warin, Megan; Emma Kowal; Maurizio Meloni. 2020. ‘Indigenous Knowledge in a Postgenomic Landscape: The Politics of Epigenetic Hope and Reparation in Australia.’ Science, Technology, & Human Values. 45(1): 87-111. Conversations in Anthropology is a podcast about life, the universe, and anthropology produced by David Boarder Giles, Timothy Neale, Cameo Dalley, Mythily Meher and Matt Barlow. This podcast is made in partnership with the American Anthropological Association and supported by the Faculty of Arts & Education at Deakin University. Find us at conversationsinanthropology.wordpress.com or on Twitter at @AnthroConvo

In this interview, conducted by Monserrat Madariaga, Dr. Kim TallBear talks about new avenues for critical and creative academic research, how polyamory can help deconstruct compulsory monogamy in settler-colonial states. She also discussed the ideas of indigenous belonging, questioned the assumptions of ancestry in DNA tests and much more. "Dr. Kim TallBear is author of "Native American DNA: Tribal Belonging and the False Promise of Genetic Science" (2013) and is an Associate Professor in the Faculty of Native Studies, University of Alberta. She studies the racial politics of “gene talk” in science and popular culture. A former environmental planner, she has become interested in the similarities between Western constructions of "nature" and "sexuality” as they are defined and sanctioned historically by those in power. TallBear is interested in how sex and nature can be understood differently in indigenous worldviews". (https://www.ualberta.ca/native-studies/about-us/contact-us-people/faculty/kimberly-tallbear-dauphine) You can find more about her work at kimtallbear.com

Here is part two of my conversation with Asa Benally! Asa comes from Black Mesa, Arizona. He is a freelance fashion and costume designer in New York City. Asa has pursued fashion, costume designing, and theater since high school when he made the decision to attend Idyllwild Arts Academy in California, graduating and then moving on to Purchase College then after one year transferring to Parsons School of Design in NYC. His post-graduation journey includes pursuing various fashion projects and costume designing for many theatre productions. He has lived on the East Coast since he left for college, in NYC and then in New Haven, Connecticut when he completed a Master’s program at the Yale School of Drama. Asa’s story tells us that while his work may someday return to the rez, he can’t quite make that journey because the problems with the coal mine in black mesa displaces him and his family from being in the land but also his profession hasn’t quite developed on the rez yet. His journey troubles the assumption and expectation for Navajo college graduates to ‘give back’. /// IG: @asa_benally_design /// Additional Readings: (1) Simpson, Leanne. Dancing on our turtle's back: Stories of Nishnaabeg re-creation, resurgence and a new emergence. Arbeiter Ring Pub., 2011. (2) TallBear, Kim. "Standing with and speaking as faith: A feminist-indigenous approach to inquiry." Journal of Research Practice 10, no. 2 (2014) (3) Werito, Vincent. "Understanding Hózhó to Achieve Critical Consciousness." Diné perspectives: Revitalizing and reclaiming Navajo thought (2014).

We're extra excited to speak to Professor Kim Tallbear. Dr. Tallbear is the author of The Critical Polyamorist blog, as well as several books, articles, and talks on settler sexuality, Indigenous peoples, technology, and relationships. We dig into the details of what settler sexuality is, how it influences our relationships, and the many different ways in which we create extended support networks of kin. You can find more of Kim's work at CriticalPolyamorist.com and TipiConfessions.com. If this show is helpful to you, consider joining our amazing community of like-minded listeners at patreon.com/Multiamory. You can also get access to ad-free episodes, group video discussions, bonus episodes, and more!Multiamory was created by Dedeker Winston, Jase Lindgren, and Emily Matlack.Our theme music is Forms I Know I Did by Josh and Anand.Please send us your feedback and questions to info@multiamory.com, find us on Instagram @Multiamory_Podcast, tweet at us @Multiamory, check out our Facebook Page, visit our website Multiamory.com, or you can leave us a voicemail at 678-MULTI-05. We love to hear from our listeners and we read every message.

How did our ancestors practice relationships and sexuality prior to colonization? Learn from Dr. Kim TallBear about moving beyond settler colonial sexualities! What's a decolonial approach to the settler institution of monogamy? These are some of the topics we delve into. Here are some of the resources Dr. TallBear mentions: The Critical Polyamorist http://www.criticalpolyamorist.com Indian Dr. David Shorter http://frequencies.ssrc.org/2012/01/03/indian/ Native Youth Sexual Health Network http://www.nativeyouthsexualhealth.com Tipi Confessions https://www.facebook.com/tipiconfessions/ Indian Love Poems Tenille Campbell http://workingitouttogether.com/content/indianlovepoems-the-tease/ Virago Nation https://www.viragonation.ca What word(s) did your ancestors use to discuss sex and sexuality? Feel free to share in the comments section below. For more support in decolonizing your mind, including online classes, check out https://liberationspring.com. facebook: https://www.facebook.com/LiberationSpring twitter: https://twitter.com/libspring youtube: https://www.youtube.com/channel/UCKskexpXNUKU1O16qWxL0Sw instagram: https://www.instagram.com/liberationspring

Is genetic testing a new national obsession? From reality TV shows to the wild proliferation of home testing kits, there's ample evidence it might just be. And among the most popular tests of all is for so-called “Native American DNA.” All of this rests upon some uninterrogated (and potentially destructive) assumptions about race and human “origins,” however. In Native American DNA: Tribal Belonging and the False Promise of Genetic Science (University of Minnesota Press, 2013), Kim TallBear asks what's at stake for Indigenous communities and First Nations when the premises of this ascendant science are put into practice. TallBear, an Associate Professor of Anthropology at the University of Texas-Austin and enrolled Sisseton-Wahpeton Oyate, conducted years of research on the politics of “human genome diversity,” decoding the rhetoric of scientists, for-profit companies, and public consumers. The result is a vital and provocative work, tracing lineages between racial science and genetic testing, “blood talk” and “DNA talk,” and the undemocratic culture of a field which claims it can deliver us from racism. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is genetic testing a new national obsession? From reality TV shows to the wild proliferation of home testing kits, there’s ample evidence it might just be. And among the most popular tests of all is for so-called “Native American DNA.” All of this rests upon some uninterrogated (and potentially destructive) assumptions about race and human “origins,” however. In Native American DNA: Tribal Belonging and the False Promise of Genetic Science (University of Minnesota Press, 2013), Kim TallBear asks what’s at stake for Indigenous communities and First Nations when the premises of this ascendant science are put into practice. TallBear, an Associate Professor of Anthropology at the University of Texas-Austin and enrolled Sisseton-Wahpeton Oyate, conducted years of research on the politics of “human genome diversity,” decoding the rhetoric of scientists, for-profit companies, and public consumers. The result is a vital and provocative work, tracing lineages between racial science and genetic testing, “blood talk” and “DNA talk,” and the undemocratic culture of a field which claims it can deliver us from racism. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is genetic testing a new national obsession? From reality TV shows to the wild proliferation of home testing kits, there’s ample evidence it might just be. And among the most popular tests of all is for so-called “Native American DNA.” All of this rests upon some uninterrogated (and potentially destructive) assumptions about race and human “origins,” however. In Native American DNA: Tribal Belonging and the False Promise of Genetic Science (University of Minnesota Press, 2013), Kim TallBear asks what’s at stake for Indigenous communities and First Nations when the premises of this ascendant science are put into practice. TallBear, an Associate Professor of Anthropology at the University of Texas-Austin and enrolled Sisseton-Wahpeton Oyate, conducted years of research on the politics of “human genome diversity,” decoding the rhetoric of scientists, for-profit companies, and public consumers. The result is a vital and provocative work, tracing lineages between racial science and genetic testing, “blood talk” and “DNA talk,” and the undemocratic culture of a field which claims it can deliver us from racism. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is genetic testing a new national obsession? From reality TV shows to the wild proliferation of home testing kits, there’s ample evidence it might just be. And among the most popular tests of all is for so-called “Native American DNA.” All of this rests upon some uninterrogated (and potentially destructive) assumptions about race and human “origins,” however. In Native American DNA: Tribal Belonging and the False Promise of Genetic Science (University of Minnesota Press, 2013), Kim TallBear asks what’s at stake for Indigenous communities and First Nations when the premises of this ascendant science are put into practice. TallBear, an Associate Professor of Anthropology at the University of Texas-Austin and enrolled Sisseton-Wahpeton Oyate, conducted years of research on the politics of “human genome diversity,” decoding the rhetoric of scientists, for-profit companies, and public consumers. The result is a vital and provocative work, tracing lineages between racial science and genetic testing, “blood talk” and “DNA talk,” and the undemocratic culture of a field which claims it can deliver us from racism. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is genetic testing a new national obsession? From reality TV shows to the wild proliferation of home testing kits, there’s ample evidence it might just be. And among the most popular tests of all is for so-called “Native American DNA.” All of this rests upon some uninterrogated (and potentially destructive) assumptions about race and human “origins,” however. In Native American DNA: Tribal Belonging and the False Promise of Genetic Science (University of Minnesota Press, 2013), Kim TallBear asks what’s at stake for Indigenous communities and First Nations when the premises of this ascendant science are put into practice. TallBear, an Associate Professor of Anthropology at the University of Texas-Austin and enrolled Sisseton-Wahpeton Oyate, conducted years of research on the politics of “human genome diversity,” decoding the rhetoric of scientists, for-profit companies, and public consumers. The result is a vital and provocative work, tracing lineages between racial science and genetic testing, “blood talk” and “DNA talk,” and the undemocratic culture of a field which claims it can deliver us from racism. Learn more about your ad choices. Visit megaphone.fm/adchoices

Is genetic testing a new national obsession? From reality TV shows to the wild proliferation of home testing kits, there’s ample evidence it might just be. And among the most popular tests of all is for so-called “Native American DNA.” All of this rests upon some uninterrogated (and potentially destructive) assumptions about race and human “origins,” however. In Native American DNA: Tribal Belonging and the False Promise of Genetic Science (University of Minnesota Press, 2013), Kim TallBear asks what’s at stake for Indigenous communities and First Nations when the premises of this ascendant science are put into practice. TallBear, an Associate Professor of Anthropology at the University of Texas-Austin and enrolled Sisseton-Wahpeton Oyate, conducted years of research on the politics of “human genome diversity,” decoding the rhetoric of scientists, for-profit companies, and public consumers. The result is a vital and provocative work, tracing lineages between racial science and genetic testing, “blood talk” and “DNA talk,” and the undemocratic culture of a field which claims it can deliver us from racism. Learn more about your ad choices. Visit megaphone.fm/adchoices

Join CAST Productions President/Founder and Sea of Children Executive Producer, Lewis K. Tallbear and Brian Freijo of Culture Shock Camp as they tell us what Sea of Children is all about, where they are in the filming and what is needed to finish the documentary.   Originally a concept envisioned in 1999 by Tallbear, Sea of Children is about the original inhabitants of Carlisle Indian School and how they came to be there.  http://www.facebook.com/Sea-of-Children