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Original Air Date 11/27/2018 Today we take a look at the literal and figurative bloody messes of the history of Thanksgiving and the identities of native peoples. This episode is the second in an ongoing series focusing on Native Peoples in North America. Other episodes include #1216 on Christopher Columbus, #1252 on Westward Expansion, #1265 on native peoples adapting to the modern world, and #1283 on (mis)representation of native peoples in popular culture. Be part of the show! Leave us a message at 202-999-3991 or email Jay@BestOfTheLeft.com BestOfTheLeft.com/Support (Get AD FREE Shows and Bonus Content) BestOfTheLeft.com/HOLIDAY (BOTL GIFT GUIDE!) Join our Discord community! SHOW NOTES Ch. 1: A Code Switch Thanksgiving Feast - Code Switch - Air Date 11-21-17 Exploring the conflicting narratives of American Thanksgiving. Ch. 2: Historian Roxanne Dunbar-Ortiz on Thanksgiving: "It Has Never Been About Honoring Native Americans" - @DemocracyNow - Air Date: 11-29-16 We speak with indigenous historian and activist Roxanne Dunbar-Ortiz. She is the author of "An Indigenous Peoples' History of the United States" and co-author of "All the Real Indians Died Off: And 20 Other Myths About Native Americans." Ch. 3: The stolen sisters Part 1 - In the Thick - Air Date 9-18-18 Maria and Julio speak about Missing and Murdered Indigenous Women and Girls movement with Annita Lucchesi, a Southern Cheyenne cartographer who has built the largest database of missing and murdered Indigenous women. Ch. 4: Indigenous DNA - Science for the People - Air Date 1-5-17 Kim TallBear, Canada Research Chair in Indigenous Peoples Technoscience, on her book "Native American DNA: Tribal Belonging and the False Promise of Genetic Science." Ch. 5: The stolen sisters Part 2 - In the Thick - Air Date 9-18-18 Maria and Julio speak about Missing and Murdered Indigenous Women and Girls movement with Annita Lucchesi, a Southern Cheyenne cartographer who has built the largest database of missing and murdered Indigenous women. Ch. 6: It's not just about the blood - Code Switch - Air Date 2-6-18 If you're Native American, who or what gets to define your identity? We dive into an old system intended to measure the amount of "Indian blood" a person has. Ch. 7: Native Americans React to Elizabeth Warren's DNA Test: Stop Making Native People "Political Fodder" - @DemocracyNow - Air Date 10-18-18 Native Americans across the country are criticizing Senator Elizabeth Warren's decision to use a DNA test to assert her Native American heritage. We host a roundtable discussion of Native American activists and journalists to respond. Ch. 8: Indigenous historian Nick Estes discusses the trivializing of native people - @Intercepted w @JeremyScahill - Air Date 10-23-18 Indigenous historian Nick Estes discusses the ongoing attacks on native people, voter disenfranchisement, the Red Power movement and the latest on the fight against major oil and gas pipelines. VOICEMAILS Ch. 9: The dangers of over-secrecy - Abdul from DC Ch. 10: Final comments on #StandWithMashpee TAKE ACTION! Tell your members of Congress to support the Mashpee Wampanoag Tribe Reservation Reaffirmation Act (H.R. 5244 / S. 2628) Learn more and find out how to support the Mashpee Wampanoag Tribe Share the tribe's video on social media Amplify the #StandwithMashpee hashtag EDUCATE YOURSELF The true story of the first Thanksgiving and what it meant (Opinion | Boston Globe) Mashpee Wampanoag Confront 'Loss Of Self-Governance' After Interior Department Reversal (WBUR, Here & Now) This Thanksgiving, The Trump Administration Is Taking Land From The Tribe That Welcomed The Pilgrims (Huffington Post) Written by BOTL Communications Director Amanda Hoffman MUSIC (Blue Dot Sessions) Produced by Jay! Tomlinson Visit us at BestOfTheLeft.com
On today's episode, Jessica interviews Dr. Kelly Fayard (Poarch Band of Creek Indians), Assistant Professor of Anthropology at the University of Denver. Jessica and Kelly dive into Poarch identity from a variety of different angles. She discusses how different historic events influenced Poarch identity in sometimes unexpected ways and where the Poarch Creek fit in with larger conversations about Indigenous identity. We also talk about strategies for creating an inclusive and safe classroom, as well as the classroom approaches and good trouble needed to move the discipline of Anthropology forward. Interested in sponsoring this show or podcast ads for your business? Zencastr makes it really easy! Click this message for more info. Start your own podcast with Zencastr and get 30% off your first three months with code HEVO. Click this message for more information. Transcripts For rough transcripts of this episode go to https://www.archpodnet.com/heritagevoices/66 Links Heritage Voices on the APN Kim TallBear's Native American DNA: Tribal Belonging and the False Promise of Genetic Science Circe Sturm's Becoming Indian: The Struggle over Cherokee Identity in the Twenty-first Century Decanonizing Anthropology Syllabus: Contact Jessica Jessica@livingheritageanthropology.org @livingheritageA @LivingHeritageResearchCouncil ArchPodNet APN Website: https://www.archpodnet.com APN on Facebook: https://www.facebook.com/archpodnet APN on Twitter: https://www.twitter.com/archpodnet APN on Instagram: https://www.instagram.com/archpodnet Tee Public Store Affiliates Wildnote TeePublic Timeular Motion
On today's episode, Jessica interviews Dr. Kelly Fayard (Poarch Band of Creek Indians), Assistant Professor of Anthropology at the University of Denver. Jessica and Kelly dive into Poarch identity from a variety of different angles. She discusses how different historic events influenced Poarch identity in sometimes unexpected ways and where the Poarch Creek fit in with larger conversations about Indigenous identity. We also talk about strategies for creating an inclusive and safe classroom, as well as the classroom approaches and good trouble needed to move the discipline of Anthropology forward. Interested in sponsoring this show or podcast ads for your business? Zencastr makes it really easy! Click this message for more info. Start your own podcast with Zencastr and get 30% off your first three months with code HEVO. Click this message for more information. Transcripts For rough transcripts of this episode go to https://www.archpodnet.com/heritagevoices/66 Links Heritage Voices on the APN Kim TallBear's Native American DNA: Tribal Belonging and the False Promise of Genetic Science Circe Sturm's Becoming Indian: The Struggle over Cherokee Identity in the Twenty-first Century Decanonizing Anthropology Syllabus: Contact Jessica Jessica@livingheritageanthropology.org @livingheritageA @LivingHeritageResearchCouncil ArchPodNet APN Website: https://www.archpodnet.com APN on Facebook: https://www.facebook.com/archpodnet APN on Twitter: https://www.twitter.com/archpodnet APN on Instagram: https://www.instagram.com/archpodnet Tee Public Store Affiliates Wildnote TeePublic Timeular Motion
We're giving you notes from the shoal! In our last episode of the semester, Alyssa and Brendane are joined by the brilliant Amber Starks AKA Melanin Mvskoke to talk about blackness, indigeneity, the im/possibility of solidarity, and so much more! What's the Word? Praxis. A commonly used (and perhaps abused!) term in conversations around activism and solidarity that we historicize and define as ethical and accountable action. What We're Reading. “Every Day We Must Get Up and Relearn the World,” an Interview with Robyn Maynard and Leanne Betasamosake Simpson. In this interview, Maynard and Simpson discuss their process of writing letters back and forth during the early days of pandemic and how that pushed them read and deepen their thinking on what it means to get free, which they call a politics and praxis of rehearsal. Throughout the interview, they reflect on topics like the violence of normality, the politics of recognition and respectability, the issue with apocalyptic rhetoric, disrupting linear temporality, the way state violence is inherently gendered, among others. What in the World?! In this segment, we have Amber Starks AKA Melanin Mvskoke to discuss enculturation, the hypervisibility of blackness and hyperinvisibility of indigeneity, that "Land Back" does not mean an eviction notice, the ways we can think Black liberation and Native sovereignty together and in community, that the land recognizes the indigeneity of African descendants, and how Black folks risk participating in Native erasure. We also discuss the accusations of anti-indigeneity against Black anthropologists and the piggybacking of other causes onto Black people's and why Brendane does not believe in solidarity. Follow Amber on Twitter and Instagram! Liked what you heard? Donate here! Discussed in this episode: Every Day We Must Get Up and Relearn the World (Robyn Maynard, Leanne Betasamosake Simpson, Hannah Voegele, Chris Griffin, 2021) White Supremacy Culture (Tema Okun, 2001) Native American DNA: Tribal Belonging and the False Promise of Genetic Science (Kim TallBear, 2013) An Afro-Indigenous History of the United States (Kyle T. Mays, 2021) ZD merch available here and the syllabus for ZD 201 is here! Let us know what you thought of the episode @zorasdaughters on Instagram and @zoras_daughters on Twitter! Transcript will be available on our website here.
Episode 116 of Warrior Life Podcast is a special panel conversation with Indigenous experts Dr. Winona Wheeler (Fisher River Cree Nation), Dr. Kim TallBear (Sisseton-Wahpeton Oyate) and Dr. Veldon Coburn (Algonquins of Pikwakanagan First Nation) on the issue of Indigenous identity fraud. It is important to note that this discussion around Indigenous identity fraud does not refer to Indigenous peoples who were disconnected from their families, communities and Nations from residential schools, 60's scoop forced adoptions, foster care crisis, sex and race discrimination in the Indian Act's registration provisions, incarceration or any of the other colonial tools of forced assimilation and genocide. YouTube (video) version of this podcast to be posted: TBD - - Follow Kim on Twitter @KimTallBear - Kim on Substack https://kimtallbear.substack.com/ - Kim's book: Native American DNA: Tribal Belonging and the False Promise of Genetic Science https://amzn.to/3xf8KYf - - Veldon on Twitter @VeldonCoburn - Veldon at University of Ottawa: https://uniweb.uottawa.ca/members/3999 - - Winona at University of Saskatchewan https://artsandscience.usask.ca/profile/WWheeler#ResearchAreas Winona's article in VOX on Indigenous Identity Fraud: https://usaskfaculty.ca/wp-content/uploads/2021/11/Indigenous-Identity-Fraud-in-the-Academy.pdf - - My book: Beyond Blood: Indigenous Identity and Belonging https://amzn.to/3FFOYbg - - - - - FOLLOW ME ON TIKTOK @pp2cool FOLLOW ME ON IG @pam_palmater FOLLOW ME ON TWITTER @Pam_Palmater - Please note: Nothing in this podcast/video advocates for violence on Indigenous territories. Please also note: The information contained in this podcast/video should not be misconstrued as legal, financial or medical advice, nor should it be relied on as such. This podcast/video represents fair political comment. - If you would like more information about these issues, you can check out my website at: https://www.pampalmater.com - If you would like to support my work and help keep it independent... Here is the link to my Patreon account: https://www.patreon.com/join/2144345 Here is the link for Buy Me a Coffee: https://www.buymeacoffee.com/pampalmater - My new book: Warrior Life: Indigenous Resistance and Resurgence by Fernwood Publishing: https://www.fernwoodpublishing.ca/book/warrior-life - Warrior Life book on Amazon: https://amzn.to/3lAleUk - NEW WARRIOR LIFE PODCAST MERCH: https://www.teespring.com/stores/warrior-life-2
Today I welcome Kim Tallbear, author of Native American DNA: Tribal Belonging and the False Promise of Genetic Science. Kim TallBear is a Professor in the Faculty of Native Studies, University of Alberta, and Canada Research Chair in Indigenous Peoples, Technoscience, and Society. She is a citizen of the Sisseton-Wahpeton Oyate in South Dakota. Dr. TallBear is the author of the book Native American DNA: Tribal Belonging and the False Promise of Genetic Science. Building on her research on the role of science in settler colonialism, TallBear also studies the roles of the overlapping ideas of “sexuality” and “nature” in colonization of Indigenous peoples. She is a regular commentator in US, Canadian, and UK media outlets on issues related to Indigenous peoples, science, technology, and Indigenous sexualities. She is a regular panelist on the weekly podcast, Media Indigena. She tweets on these topics and more at @KimTallBear. Her research websites include www.IndigenousSTS.com and www.re-lab.ca. You can also follow her occasional posts on her Substack newsletter, Unsettle: Indigenous affairs, cultural politics & (de)colonization, https://kimtallbear.substack.com.
Dr. Kim TallBear, Professor of Native Studies, author, and regular international media commentor on issues related to Indigenous peoples, science, sexualities, and non-monogamy joins us again for her second episode on Open Deeply. In this episode, she gives us a preview of her upcoming book tentatively called, “Disrupting Sex and Nature” that will discuss non-monogamy and eco-sexuality along with how both sex and nature have been controlled and managed by science, religious thinkers, and the state.” A few other fascinating topics include a discussion on indigenous kinksters, indigenous feminists, and the medicine people who lead plant medicine journeys. Dr. TallBear also explains the emotional impact of intergenerational colonial chaos on indigenous people along with how native people are taking their power back. If you have ever wanted to learn more about North American indigenous social justice efforts and the struggles they have faced, this is the episode for you. Please join us for this riveting episode of Open Deeply. Kim TallBear is a Professor of Native Studies at the University of Alberta. And she is Canada Research Chair in Indigenous Peoples, Technoscience, and Environment. Dr. TallBear is the author of the book Native American DNA: Tribal Belonging and the False Promise of Genetic Science. Building on her research on the role of science in settler colonialism, TallBear also studies the roles of the overlapping ideas of “sexuality” and “nature” in colonization of Indigenous peoples. She is a regular commentator in international media outlets on issues related to Indigenous peoples, science, technology, sexualities, and non-monogamy. She is a co-producer of the sexy storytelling and cabaret show, Teepee Confessions. She is a regular panelist on the weekly podcast, Media Indigena. She is a citizen of the Sisseton-WahPE'tn OyAte in South Dakota and is also descended from the Cheyenne & Arapaho Tribes of Oklahoma. How to find Dr. Kim TallBear: Twitter http://twitter.com/KimTallBear Twitter http://twitter.com/criticalpoly Websites https://indigenoussts.com/ Website https://re-lab.ca/ How to find Sunny Megatron: Website: http://sunnymegatron.com Facebook http://facebook.com/sunnymegatron Twitter http://twitter.com/sunnymegatron Instagram http://instagram.com/sunnymegatron Tiktok https://www.tiktok.com/@sunnymegatron YouTube https://www.youtube.com/sunnymegatron American Sex Podcast https://open.spotify.com/show/2HroMhWJnyZbMSsOBKwBnk How to find Kate Loree: Website http://kateloree.com Facebook https://www.facebook.com/kateloreelmft Twitter http://twitter.com/kateloreelmft Instagram http://instagram.com/opendeeplywithkateloree YouTube https://youtube.com/channel/UCSTFAqGYKW3sIUa0tKivbqQ Open Deeply podcast is not therapy or a replacement for therapy. Please know this episode has themes of sexual and emotional abuse and neglect. If you catch yourself becoming emotionally overwhelmed by this episode's content, please get support. Call a friend, therapist, or an emotional support hotline, such as, 800-273-talk (8255).
Dr. Kim TallBear, Professor of Native Studies, author, and regular international media commentor on issues related to Indigenous peoples, science, sexualities, and non-monogamy weaves wisdom throughout her amazing life story on this episode of Open Deeply. As a small child, Kim knew she was a queen, but the intergenerational impact of settler colonization created many hurdles for herself and her Dakota indigenous relatives. Poverty, sexual abuse, and chaos all impacted her childhood as is tragically the case for so many North American Indigenous children. However, she funneled her consequent anger to break free, creating a new reality for herself. This anger got her out into the world making her both politically and intellectually oppositional. Concurrent with her activism, she experienced non-monogamy for the first time in college, finding it very comfortable, but knowing the world would not approve. Flash forward to now, Kim is a leading intellectual on the topics of non-monogamy, Native Studies, and how these topics intersect. Her passionate explanation regarding why polyamorists, especially relationship anarchists, are allies for indigenous people, as they push back against settler colonial social norms, is profoundly mind expanding and needed. And there is so much more to this amazing episode. So, we hope you will join us for another riveting episode of Open Deeply. Kim TallBear is a Professor of Native Studies at the University of Alberta. And she is Canada Research Chair in Indigenous Peoples, Technoscience, and Environment. Dr. TallBear is the author of the book Native American DNA: Tribal Belonging and the False Promise of Genetic Science. Building on her research on the role of science in settler colonialism, TallBear also studies the roles of the overlapping ideas of “sexuality” and “nature” in colonization of Indigenous peoples. She is a regular commentator in international media outlets on issues related to Indigenous peoples, science, technology, sexualities, and non-monogamy. She is a co-producer of the sexy storytelling and cabaret show, Teepee Confessions. She is a regular panelist on the weekly podcast, Media Indigena. She is a citizen of the Sisseton-WahPE'tn OyAte in South Dakota and is also descended from the Cheyenne & Arapaho Tribes of Oklahoma. How to find Dr. Kim TallBear: Twitter http://twitter.com/KimTallBear Twitter http://twitter.com/criticalpoly Websites https://indigenoussts.com/ Website https://re-lab.ca/ How to find Sunny Megatron: Website: http://sunnymegatron.com Facebook http://facebook.com/sunnymegatron Twitter http://twitter.com/sunnymegatron Instagram http://instagram.com/sunnymegatron Tiktok https://www.tiktok.com/@sunnymegatron YouTube https://www.youtube.com/sunnymegatron American Sex Podcast https://open.spotify.com/show/2HroMhWJnyZbMSsOBKwBnk How to find Kate Loree: Website http://kateloree.com Facebook https://www.facebook.com/kateloreelmft Twitter http://twitter.com/kateloreelmft Instagram http://instagram.com/opendeeplywithkateloree YouTube https://youtube.com/channel/UCSTFAqGYKW3sIUa0tKivbqQ Open Deeply podcast is not therapy or a replacement for therapy. Please know this episode has themes of sexual and emotional abuse and neglect. If you catch yourself becoming emotionally overwhelmed by this episode's content, please get support. Call a friend, therapist, or an emotional support hotline, such as, 800-273-talk (8255).
Genetic Engineering and Society Center GES Colloquium - Tuesdays 12-1PM (via Zoom) NC State University | http://go.ncsu.edu/ges-colloquium GES Mediasite - See videos, full abstracts, speaker bios, and slides https://go.ncsu.edu/ges-mediasite Twitter - https://twitter.com/GESCenterNCSU Like traditional Science and Technology Studies, the new field of Indigenous STS studies the cultures, politics, and histories of non-Indigenous science and technology efforts. In addition, it studies Indigenous-led science and technology, including knowledges classified as “traditional.” Indigenous STS refuses the purported divide between scientific and Indigenous knowledges, yet it does not conflate knowledge traditions. It understands them as potentially sharing methods while deriving in practice from different worldviews. Indigenous STS—comprised of mostly Indigenous thinkers trained and working in a variety of disciplines and applied fields—also focuses on science and technology knowledge production for social change (since technoscience has long been integral to colonialism). Indigenous STS works with scientists and those in technology fields to change fields from within. Some Indigenous STS scholars are practicing scientists. After discussing Indigenous STS foundations and goals, this talk showcases the Summer internship for INdigenous peoples in Genomics (SING), a training program founded in 2011 in the US. SING has since expanded to Aotearoa/New Zealand, Canada, and Australia in conjunction with Indigenous STS efforts to support global Indigenous governance via science and technology. The Rolf Buchdahl Symposium brings a guest lecturer to NC State each year to speak on issues that intersect with science, technology, and human values. Hosted by the Science, Technology, and Society (STS) Program, Interdisciplinary Studies (IDS), and the College of Humanities and Social Sciences. Logistical support provided by the Genetic Engineering and Society Center. Guest Speaker Dr. Kim TallBear, Associate Professor, Faculty of Native Studies at University of Alberta Kim TallBear (she/her), author of Native American DNA: Tribal Belonging and the False Promise of Genetic Science (2013), is Associate Professor in the Faculty of Native Studies, University of Alberta. She studies the racial politics of “gene talk” in science and popular culture. She draws on indigenous, feminist, and queer theory in her teaching and research that focus on undermining the nature/culture split in Western society and its role in colonialism, racism, sexism, homophobia, and environmental degradation. TallBear has published research, policy, review, and opinion articles on a variety of issues related to science, technology, environment, and culture. She is a tribal citizen of the Sisseton-Wahpeton Oyate in South Dakota, U.S.A. and is also descended from the Cheyenne & Arapaho Tribes of Oklahoma. She tweets @KimTallBear and @CriticalPoly, and her website is https://kimtallbear.com. GES Center - Integrating scientific knowledge & diverse public values in shaping the futures of biotechnology. Find out more at https://ges-center-lectures-ncsu.pinecast.co
Join us for a conversation between Nick Estes and Kim Tallbear on indigenous resistance in the context of the global pandemic. —————————— Water Protectors at Standing Rock, drawing from long traditions of resistance, used Indigenous sovereignty and mutual aid networks based on kinship as bulwarks against oil pipelines, state violence, and environmental colonialism. These two elements have helped shield Indigenous nations from the COVID-19 pandemic, but as the fossil fuel industry exploits the crisis to expand pipeline projects renewed struggle is more vital than ever. Join Nick Estes and Kim Tallbear for a virtual teach-in on what lessons today's activists can learn from these traditions of resistance. —————————— Nick Estes is a citizen of the Lower Brule Sioux Tribe. He is an Assistant Professor in the American Studies Department at the University of New Mexico. In 2014, he co-founded The Red Nation, an Indigenous resistance organization. For 2017-2018, Estes was the American Democracy Fellow at the Charles Warren Center for Studies in American History at Harvard University. Estes is the author of the book Our History Is the Future: Standing Rock Versus the Dakota Access Pipeline, and the Long Tradition of Indigenous Resistance and he co-edited Standing with Standing Rock: Voices from the #NoDAPL Movement, which draws together more than thirty contributors, including leaders, scholars, and activists of the Standing Rock movement. Estes' journalism and writing is also featured in the Intercept, Jacobin, Indian Country Today, The Funambulist Magazine, and High Country News. Kim TallBear is Associate Professor, Faculty of Native Studies, University of Alberta, and Canada Research Chair in Indigenous Peoples, Technoscience & Environment. She is building a research hub in Indigenous Science, Technology, and Society. Follow them at www.IndigenousSTS.com and @indigenous_sts. TallBear is author of Native American DNA: Tribal Belonging and the False Promise of Genetic Science. Her Indigenous STS work recently turned to also address decolonial and Indigenous sexualities. She founded a University of Alberta arts-based research lab and co-produces the sexy storytelling show, Tipi Confessions, sparked by the popular Austin, Texas show, Bedpost Confessions. Building on lessons learned with geneticists about how race categories get settled, TallBear is working on a book that interrogates settler-colonial commitments to settlement in place, within disciplines, and within monogamous, state-sanctioned marriage. She is a citizen of the Sisseton-Wahpeton Oyate in South Dakota. She tweets @KimTallBear and @CriticalPoly. —————————— Co-sponsored by Haymarket Books, The Red Nation, and Verso Books. Watch the live event recording: https://youtu.be/W5zp8S0nR8o Buy books from Haymarket: www.haymarketbooks.org Follow us on Soundcloud: soundcloud.com/haymarketbooks
Dr. Kim TallBear is Associate Professor, Faculty of Native Studies, University of Alberta, and Canada Research Chair in Indigenous Peoples, Technoscience, and Environment. She is also a Pierre Elliot Trudeau Foundation Fellow and the author of Native American DNA: Tribal Belonging and the False Promise of Genetic Science. Building on her research on the role of technoscience in settler colonialism, TallBear examines the overlapping ideas of “sexuality” and “nature” in the colonization of Indigenous peoples. She is a regular commentator in US, Canadian, and UK media outlets on issues related to Indigenous peoples, science, technology and critical non-monogamy, and is a regular panelist on the weekly podcast, Media Indigena. She also is a co-producer of the sexy storytelling and burlesque show, Tipi Confessions. Dr. Tallbear is a citizen of the Sisseton-Wahpeton Oyate in South Dakota and is also descended from the Cheyenne & Arapaho Tribes of Oklahoma. Transcript & resources available at www.strippersandsages.com
"Police violence is an environmental justice issue...Abolition should be a demand of environmental justice." - Nick Estes. This week we bring you an edited extract from a wide-ranging discussion between Indigenous academics Kim TallBear and Nick Estes, who locate the current uprising in the United States within a larger context of capitalism and colonialism, and a long history of resistance. Guests: Kim TallBear; Nick Estes. Links:Indigenous Resistance Against Oil Pipelines During a Pandemic [video] The Red Nation 'Native American DNA: Tribal Belonging and the False Promise of Genetic Science' by Kim TallBear. 'Our History Is the Future: Standing Rock Versus the Dakota Access Pipeline, and the Long Tradition of Indigenous Resistance' by Nick Estes. Earth Matters #1248 was produced by Teishan Ahearne.
Hello friends, how are you? Are you running out of listening content? We are back with a new episode, featuring a conversation recorded by Matt Barlow (in the days before physical distancing) with Rick Smith and Megan Warin. Rick is a biocultural anthropologist who is currently a postdoctoral fellow with the Neukom Institute for Computational Science and the Department of Anthropology at Dartmouth, and Megan is a professor in the School of Social Sciences at the University of Adelaide. In this episode, they discuss epigenetics - its origins, politics, promise and potential risks - and what anthropology can contribute to this field of biological research. Many thanks to Alex Fimeri and his team at the Learning Enhancement and Innovation Unit at the University of Adelaide for their assistance in the recording of this episode. DOHaD (https://dohadsoc.org/) Indigenous STS Lab (https://indigenoussts.com/) Scholarship mentioned: Alaimo, Stacy. 2010. Bodily Natures: Science, Environment, and the Material Self. Bloomington: Indiana University Press. Barad, Karen. 2007. Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Durham: Duke University Press. Barker, David. 1994. Mothers, babies, and health in later life. Edinburgh: Churchill Livingston. Bolnick, Deborah. 2015. ‘Combating Racial Health Disparities through Medical Education: The Need for Anthropological and Genetic Perspectives in Medical Training.’ Human Biology. 87(4): 361-371. Bourdieu, Pierre. 1977. Outline of a Theory of Practice. Cambridge: Cambridge University Press. Coole, Diane and Samantha Frost. 2010. New Materialisms: Ontology, Agency, and Politics. Durham: Duke University Press. Kimmerer, Robin Wall. 2013. Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants. Minneapolis: Milkweed Editions. Roberts, Elizabeth. 2019. ‘Bioethnography and the Birth Cohort: A Method for Making New Kinds of Anthropological Knowledge about Transmission (which is what anthropology has been about all along).’ Somatosphere. November 19. http://somatosphere.net/2019/bioethnography-anthropological-knowledge-transmission.html/ Sharp, Gemma G; Deborah A Lawlor; Sarah S Richardson. 2018. ‘It’s the mother!: How assumptions about the causal primacy of maternal effects influence research on the developmental origins of health and disease’. Social Science & Medicine. Vol. 213: 20-27. Smith, Rick and Deborah Bolnick. 2019. ‘Situating Science: Doing Biological Anthropology as a View from Somewhere.’ In: Vital Topics Forum—How Academic Diversity is Transforming Scientific Knowledge in Biological Anthropology. American Anthropologist. 121(2): 465-467. Tallbear, Kim. 2013. Native American DNA: Tribal Belonging and the False Promise of Genetic Science. Minneapolis: University of Minnesota Press. Verran, Helen. 2001. Science and an African Logic. Chicago: University of Chicago Press. Warin, Megan and Tanya Zivkovic. 2019. Fatness, Obesity, and Disadvantage in the Australian Suburbs: Unpalatable Politics. Cham: Palgrave Macmillan. Warin, Megan; Emma Kowal; Maurizio Meloni. 2020. ‘Indigenous Knowledge in a Postgenomic Landscape: The Politics of Epigenetic Hope and Reparation in Australia.’ Science, Technology, & Human Values. 45(1): 87-111. Conversations in Anthropology is a podcast about life, the universe, and anthropology produced by David Boarder Giles, Timothy Neale, Cameo Dalley, Mythily Meher and Matt Barlow. This podcast is made in partnership with the American Anthropological Association and supported by the Faculty of Arts & Education at Deakin University. Find us at conversationsinanthropology.wordpress.com or on Twitter at @AnthroConvo
In this interview, conducted by Monserrat Madariaga, Dr. Kim TallBear talks about new avenues for critical and creative academic research, how polyamory can help deconstruct compulsory monogamy in settler-colonial states. She also discussed the ideas of indigenous belonging, questioned the assumptions of ancestry in DNA tests and much more. "Dr. Kim TallBear is author of "Native American DNA: Tribal Belonging and the False Promise of Genetic Science" (2013) and is an Associate Professor in the Faculty of Native Studies, University of Alberta. She studies the racial politics of “gene talk” in science and popular culture. A former environmental planner, she has become interested in the similarities between Western constructions of "nature" and "sexuality” as they are defined and sanctioned historically by those in power. TallBear is interested in how sex and nature can be understood differently in indigenous worldviews". (https://www.ualberta.ca/native-studies/about-us/contact-us-people/faculty/kimberly-tallbear-dauphine) You can find more about her work at kimtallbear.com
Air Date: 11–27-2018 Today we take a look at the literal and figurative bloody messes of the history of Thanksgiving and the identities of native peoples Be part of the show! Leave a message at 202-999-3991 SHOW NOTES Ch. 1: A Code Switch Thanksgiving Feast - Code Switch - Air Date 11-21-17 Exploring the conflicting narratives of American Thanksgiving. Ch. 2: Historian Roxanne Dunbar-Ortiz on Thanksgiving: "It Has Never Been About Honoring Native Americans" - @DemocracyNow - Air Date: 11-29-16 We speak with indigenous historian and activist Roxanne Dunbar-Ortiz. She is the author of "An Indigenous Peoples’ History of the United States" and co-author of "All the Real Indians Died Off: And 20 Other Myths About Native Americans." Ch. 3: The stolen sisters Part 1 - In the Thick - Air Date 9-18-18 Maria and Julio speak about Missing and Murdered Indigenous Women and Girls movement with Annita Lucchesi, a Southern Cheyenne cartographer who has built the largest database of missing and murdered Indigenous women. Ch. 4: Indigenous DNA - Science for the People - Air Date 1-5-17 Kim TallBear, Canada Research Chair in Indigenous Peoples Technoscience, on her book "Native American DNA: Tribal Belonging and the False Promise of Genetic Science." Ch. 5: The stolen sisters Part 2 - In the Thick - Air Date 9-18-18 Maria and Julio speak about Missing and Murdered Indigenous Women and Girls movement with Annita Lucchesi, a Southern Cheyenne cartographer who has built the largest database of missing and murdered Indigenous women. Ch. 6: It's not just about the blood - Code Switch - Air Date 2-6-18 If you're Native American, who or what gets to define your identity? We dive into an old system intended to measure the amount of "Indian blood" a person has. Ch. 7: Native Americans React to Elizabeth Warren's DNA Test: Stop Making Native People "Political Fodder" - @DemocracyNow - Air Date 10-18-18 Native Americans across the country are criticizing Senator Elizabeth Warren’s decision to use a DNA test to assert her Native American heritage. We host a roundtable discussion of Native American activists and journalists to respond. Ch. 8: Indigenous historian Nick Estes discusses the trivializing of native people - @Intercepted w @JeremyScahill - Air Date 10-23-18 Indigenous historian Nick Estes discusses the ongoing attacks on native people, voter disenfranchisement, the Red Power movement and the latest on the fight against major oil and gas pipelines. VOICEMAILS Ch. 9: The dangers of over-secrecy - Abdul from DC Ch. 10: Final comments on #StandWithMashpee TAKE ACTION! Tell your members of Congress to support the Mashpee Wampanoag Tribe Reservation Reaffirmation Act (H.R. 5244 / S. 2628) Learn more and find out how to support the Mashpee Wampanoag Tribe Share the tribe’s video on social media Amplify the #StandwithMashpee hashtag EDUCATE YOURSELF The true story of the first Thanksgiving and what it meant (Opinion | Boston Globe) Mashpee Wampanoag Confront 'Loss Of Self-Governance' After Interior Department Reversal (WBUR, Here & Now) This Thanksgiving, The Trump Administration Is Taking Land From The Tribe That Welcomed The Pilgrims (Huffington Post) Written by BOTL Communications Director Amanda Hoffman MUSIC (Blue Dot Sessions): Opening Theme: Loving Acoustic Instrumental by John Douglas Orr On Early Light - Cholate Eventual Victory - Codebreaker Astrisx - Bodytonic Beast on the Soil - Desert Orchard Cases to Rest - Bodytonic Nuthatch - Feathers The Cast and Favor - Bayou Birds Voicemail Music: Low Key Lost Feeling Electro by Alex Stinnent Closing Music: Upbeat Laid Back Indie Rock by Alex Stinnent Produced by Jay! Tomlinson Thanks for listening! Visit us at BestOfTheLeft.com Support the show via Patreon Listen on iTunes | Stitcher | Spotify | Alexa Devices | +more Check out the BotL iOS/Android App in the App Stores! Follow at Twitter.com/BestOfTheLeft Like at Facebook.com/BestOfTheLeft Contact me directly at Jay@BestOfTheLeft.com Review the show on iTunes and Stitcher!
Can a DNA test make me Native American? As direct-to-consumer ancestry DNA tests gain popularity and narratives of “discovering” or “proving” Native American ancestry through DNA swirl through the media—what does that mean for Indigenous nations? On this episode we talk with the amazing, badass, super cool Dr. Kim Tallbear (Sisseton Wahpeton Oyate), who literally wrote the book on Native American DNA. We talk about the concept of “Native DNA,” the problems of ancestry DNA tests, challenges in these areas for Native communities moving forward, Elizabeth Warren, the politics of research in Indigenous communities, and offer potential alternatives for thinking about kinship as a marker of Native belonging rather than false promises of DNA.Kim Tallbear Bio:Dr. Kimberly Tallbear - is Sisseton Wahpeton Oyate and also descended from the Cheyenne Arapaho Tribes of Oklahoma. She’s an Associate Professor in the faculty of Native Studies at the University of Alberta where she holds a Canadian Research Chair in Indigenous Peoples, Technoscience, and Environment. .In 2013 She literally wrote the book on Native American DNA, entitled: “Native American DNA: Tribal belonging and the false promise of genetic science”. Her Indigenous Science, Technology, and Society work recently turned to also address decolonial and Indigenous sexualities, specifically on decolonizing the centering of monogamy that she characterizes as emblematic of "settler sexualities." This builds on work she has been doing in a blog written under an alter ego, "The Critical Polyamorist." Through this work she founded a University of Alberta arts-based research lab and co-produces the sexy storytelling show, Tipi Confessions, sparked by the popular Austin, Texas show, Bedpost Confessions. She also is active on twitter, is a role model to many of us as an indigenous researcher, public scholar, and feminist scholar.Links and resources:Kim’s book, “Native American DNA: Tribal Belonging and the False Promise of Genetic Science”: https://www.upress.umn.edu/book-division/books/native-american-dnaKim’s Twitter: https://twitter.com/KimTallBearKim's weekly Indigenous media podcast, Media Indigena: https://www.mediaindigena.com/podcast/The Summer internship for INdigenous peoples in Genomics (SING) Workshop: https://sing.igb.illinois.edu/If you need more context and understanding on the whole Elizabeth Warren thing, Adrienne and her fellow Cherokee colleagues Joseph Pierce and Rebecca Nagle made The Elizabeth Warren Syllabus: http://www.criticalethnicstudiesjournal.org/blog/2018/12/19/syllabus-elizabeth-warren-cherokee-citizenship-and-dna-testingSupport the show (https://www.paypal.me/amrpodcast)
Air Date: 11/27/2018 Today we take a look at the literal and figurative bloody messes of the history of Thanksgiving and the identities of native peoples Be part of the show! Leave a message at 202-999-3991 Episode Sponsors: ActionHeat | ExpressVPN.com/Left| Madison-Reed.com+ Promo Code: Left Amazon USA| Amazon CA| Amazon UK| Clean Choice Energy Get AD FREE Shows & Bonus Content: Support our show on Patreon! SHOW NOTES Ch. 1: A Code Switch Thanksgiving Feast - Code Switch - Air Date 11-21-17 Exploring the conflicting narratives of American Thanksgiving. Ch. 2: Historian Roxanne Dunbar-Ortiz on Thanksgiving: "It Has Never Been About Honoring Native Americans" - @DemocracyNow - Air Date: 11-29-16 We speak with indigenous historian and activist Roxanne Dunbar-Ortiz. She is the author of "An Indigenous Peoples’ History of the United States" and co-author of "All the Real Indians Died Off: And 20 Other Myths About Native Americans." Ch. 3: The stolen sisters Part 1 - In the Thick - Air Date 9-18-18 Maria and Julio speak about Missing and Murdered Indigenous Women and Girls movement with Annita Lucchesi, a Southern Cheyenne cartographer who has built the largest database of missing and murdered Indigenous women. Ch. 4: Indigenous DNA - Science for the People - Air Date 1-5-17 Kim TallBear, Canada Research Chair in Indigenous Peoples Technoscience, on her book "Native American DNA: Tribal Belonging and the False Promise of Genetic Science." Ch. 5: The stolen sisters Part 2 - In the Thick - Air Date 9-18-18 Maria and Julio speak about Missing and Murdered Indigenous Women and Girls movement with Annita Lucchesi, a Southern Cheyenne cartographer who has built the largest database of missing and murdered Indigenous women. Ch. 6: It's not just about the blood - Code Switch - Air Date 2-6-18 If you're Native American, who or what gets to define your identity? We dive into an old system intended to measure the amount of "Indian blood" a person has. Ch. 7: Native Americans React to Elizabeth Warren's DNA Test: Stop Making Native People "Political Fodder" - @DemocracyNow - Air Date 10-18-18 Native Americans across the country are criticizing Senator Elizabeth Warren’s decision to use a DNA test to assert her Native American heritage. We host a roundtable discussion of Native American activists and journalists to respond. Ch. 8: Indigenous historian Nick Estes discusses the trivializing of native people - @Intercepted w @JeremyScahill - Air Date 10-23-18 Indigenous historian Nick Estes discusses the ongoing attacks on native people, voter disenfranchisement, the Red Power movement and the latest on the fight against major oil and gas pipelines. VOICEMAILS Ch. 9: The dangers of over-secrecy - Abdul from DC Ch. 10: Final comments on #StandWithMashpee TAKE ACTION! Tell your members of Congress to support the Mashpee Wampanoag Tribe Reservation Reaffirmation Act (H.R. 5244/ S. 2628) Learn more and find out how to support the Mashpee Wampanoag Tribe Share the tribe’s videoon social media Amplify the #StandwithMashpeehashtag EDUCATE YOURSELF The true story of the first Thanksgiving and what it meant (Opinion | Boston Globe) Mashpee Wampanoag Confront 'Loss Of Self-Governance' After Interior Department Reversal (WBUR, Here & Now) This Thanksgiving, The Trump Administration Is Taking Land From The Tribe That Welcomed The Pilgrims (Huffington Post) Written by BOTL Communications Director Amanda Hoffman MUSIC(Blue Dot Sessions): Opening Theme: Loving Acoustic Instrumental by John Douglas Orr On Early Light - Cholate Eventual Victory - Codebreaker Astrisx - Bodytonic Beast on the Soil - Desert Orchard Cases to Rest - Bodytonic Nuthatch - Feathers The Cast and Favor - Bayou Birds Voicemail Music: Low Key Lost Feeling Electro by Alex Stinnent Closing Music: Upbeat Laid Back Indie Rock by Alex Stinnent Produced by Jay! Tomlinson Thanks for listening! Visit us at BestOfTheLeft.com Support the show via Patreon Listen on iTunes | Stitcher| Spotify| Alexa Devices| +more Check out the BotL iOS/AndroidApp in the App Stores! Follow at Twitter.com/BestOfTheLeft Like at Facebook.com/BestOfTheLeft Contact me directly at Jay@BestOfTheLeft.com Review the show on iTunesand Stitcher!
Julia (0:59), starts us off with a discussion about zombie nouns – words that are created by nominalisation – such as sociality, irrelationality, neoliberalisation, etc. Julia asks us the ultimate question: why can't social scientists communicate with simpler words instead of jargon? Jodie argues that the jargon can be beneficial when used within a discipline, but problematic when communicating with a public audience. Ian reminds us that jargon is a part of our identity at The Familiar Strange: “We don't want to sort of run away from ourselves because who are we – we're a bunch of anthro geeks!” Next Ian (5:12) brings our attention to the revelations that can arise through material objects. He reflects on one instance during his PhD fieldwork when he was shown a sarong that revealed the social history of the local people and the complex hierarchical relationships that surround it (and theft!). The other Familiar Strangers reflect on similar instances during their own research when objects have crystallised something important about their fieldwork, including blood, power point sockets, and plastic bags. Jodie (10:24), changes our focus to the recent Kavanaugh hearings. This court case centres around the controversial nomination of Brett Kavanaugh as a Judge to the United States Supreme Court, after Professor Christine Ford released a testimony stating he had sexually assaulted her. Jodie proposes the potential of viewing the affair through the lens of biopolitics. Essentially the idea of biopolitics is that the state governs our bodies, what we can and do with our bodies, and uses certain technologies to control our bodies. Particularly in relation to the Trump Presidency, Jodie asks us to think about women's bodies: what are women allowed to say about their own bodies, what are men allowed to say about women's bodies, and what is and isn't appropriate to say in public for a about women's bodies? Finally, Simon (16:25) steers the conversation towards ethic in anthropology: what to do when our values are challenged. “We, as anthropologists, tread this fine line between not judging our informants and yet, at the same time, wanting to adhere to a particular kind of universal set of values”. Simon asks us how we should respond when we strongly disagree with something our informants do: is it wrong or is it just their culture? Ian argues that “It is difficult to draw those lines and the more you get to know the people that you are working with, often you end up retreating from some of those values”. CITATIONS (for a full list of citations and links please see our website) Alex Di Giorgio's blog post ‘Academic Jargon and Knowledge Exclusion': https://thefamiliarstrange.com/2017/03/23/7-jargon-exclusion-and-the-public-sphere-how-academias-use-of-language-does-no-favours-for-making-knowledge-publicly-accessible/ Jodie's definition of ‘biopolitics' available here: https://anthrobiopolitics.wordpress.com/2013/01/21/biopolitics-an-overview/ Down Girl: The Logic of Misogyny, by Kate Manne, 2017, Oxford University Press. Native American DNA: Tribal Belonging and the False Promise of Genetic Science, by Kim Tallbear, 2013, University of Minnesota Press. Nancy Schepper-Hughes article about ethics (1995) available here: https://www.academia.edu/7509881/Primacy_of_the_Ethical Julia's interview with Kim Fortun can be listened to here: https://thefamiliarstrange.com/2018/10/15/ep-24-kim-fortun/ This anthropology podcast is supported by the Australian Anthropological Society, the ANU's College of Asia and the Pacific and College of Arts and Social Sciences, and the Australian Centre for the Public Awareness of Science, and is produced in collaboration with the American Anthropological Association. Music by Pete Dabro: dabro1.bandcamp.com Shownotes by Deanna Catto
With the rise in consumer DNA tests and online genealogy, people might soon have a pretty good idea where their families came from for generations. But are we putting too much faith in DNA? Can our genetic ancestry really tell us anything about ourselves? And what happens when DNA databases become playgrounds for true crime sleuths? Guests: Carl Zimmer, science journalist and author of She Has Her Mother's Laugh: The Powers, Perversions and Potential of Heredity Kristen V. Brown, biotechnology reporter at Bloomberg Kim Tallbear, author of Native American DNA: Tribal Belonging and the False Promise of Genetic Science Clan_McCrimmon, moderator of the Lyle Stevik subreddit Colleen Fitzpatrick and Margaret Press, cofounders of DNA Doe Kelly Hills, cofounder of Rogue Bioethics Further Reading: She Has Her Mother's Laugh: The Powers, Perversions and Potential of Heredity Native American DNA: Tribal Belonging and the False Promise of Genetic Science The Garden of Invention: Luther Burbank and the Business of Breeding Plants In an Age of Gene Editing and Surrogacy, What Does Heredity Mean? How DNA Testing Botched My Family's Heritage, and Probably Yours, Too DNA testing is like the 'Wild West'; should it be more tightly regulated? DNA test kits: Consider the privacy implications The ingenious and ‘dystopian’ DNA technique police used to hunt the ‘Golden State Killer’ suspect The Strange Case of the Man With No Name Web Sleuths: Lyle Stevik Reddit: Lyle Stevik GED Match Active DNA Doe Cases DNA Doe Lyle Stevik Press Release Learn more about your ad choices. Visit megaphone.fm/adchoices
This week we take a closer look at the intersection of genetics, politics, identity, and hundreds of years of colonization. We speak with Kim TallBear, Canada Research Chair in Indigenous Peoples Technoscience and Environment and Associate Professor in the Faculty of Native Studies at the University of Alberta, about her book "Native American DNA: Tribal Belonging and the False Promise of Genetic Science". And we speak with Keolu Fox, a post doctoral fellow in the Division of Endocrinology and Metabolism in the School of Medicine at the University of California, San Diego, about IndiGenomics, an NGO aimed at helping create...