Podcasts about van leer institute

In several democratic elections last year, radical right-wing populist movements have gained momentum, capturing the votes of working-class and minority communities. What has attracted voters to these political parties? In cooperation with the Netherlands Institute for Advanced Study (NIAS-KNAW), the Van Leer Institute and the Max-Weber-Institute-for-Sociology, De Balie organizes an event on the appeal of the populist right-wing movement.In the months after Donald Trump's second presidential win, Democrats are asking themselves the uncomfortable question: how did we lose the working class vote? Republicans gained strong support from white workers in labor unions without a college degree, and also made significant gains among non-white Americans with similar education levels. Many left-leaning progressive political movements elsewhere, including in the Netherlands, are now engaged in a similar process of soul-searching as the radical right gains ground internationally. With cultural sociologists Michèle Lamont (Harvard University), Nissim Mizrachi (Tel Aviv University, Van Leer Institute), and Elisabeth Jane Topkara (Heidelberg University), we explore how marginalization, stigma, and neoliberal society can turn people toward populist right-wing political parties. What role does the need for belonging play in this electoral shift to the radical right? And what strategies can minority groups use to counter stigmatization in a polarized society?Check out the privacy notice on https://art19.com/privacy and the privacy statement of California on https://art19.com/privacy#do-not-sell-my-info.Zie het privacybeleid op https://art19.com/privacy en de privacyverklaring van Californië op https://art19.com/privacy#do-not-sell-my-info.

Today We have Benjamin Balint with us speaking about his book 'Kafka's Last Trail'. Kafka's Last Trial begins with Kafka's last instruction to his closest friend, Max Brod: to destroy all his remaining papers upon his death. But when the moment arrived in 1924, Brod could not bring himself to burn the unpublished works of the man he considered a literary genius—even a saint. Instead, Brod devoted his life to championing Kafka's writing, rescuing his legacy from obscurity and physical destruction.By the time of Brod's death in Tel Aviv in 1968, Kafka's major works had been published, transforming the once little-known writer into a pillar of literary modernism. Yet Brod left a wealth of still unpublished papers to his secretary Esther Hoffe, who sold some, held on to the rest, and then passed the bulk of them on to her daughters, who in turn refused to release them. An international legal battle erupted to determine who could claim ownership of Kafka's work: Hoffe's Family, Israel, where Kafka dreamed of living but never entered, or Germany as Kafka wrote exclusively in German. Benjamin Balint offers a gripping account of the controversial trial in Israeli courts—brimming with dilemmas legal, ethical, and political—that determined the fate of Kafka's manuscripts.Benjamin Balint is the author of Bruno Schulz' S Biography and Kafka's Last Trial,. He was awarded the 2020 Sami Rohr Prize for Jewish Literature, and is the coauthor of Jerusalem: City of the Book. A library fellow at the Van Leer Institute in Jerusalem, he regularly writes on culture for The Wall Street Journal, the Jewish Review of Books, and other publications.You may Please use the link given in the show notes to buy the books mentioned .Please follow and review the Harshaneeyam Podcast on Apple and Spotify Apps.To buy 'Kafka's Last Trial' - https://tinyurl.com/kafkastrial* For your Valuable feedback on this Episode - Please click the link below.https://tinyurl.com/4zbdhrwrHarshaneeyam on Spotify App –https://harshaneeyam.captivate.fm/onspotHarshaneeyam on Apple App – https://harshaneeyam.captivate.fm/onapple*Contact us - harshaneeyam@gmail.com ***Disclaimer: The views and opinions expressed by Interviewees in interviews conducted by Harshaneeyam Podcast are those of the Interviewees and do not necessarily reflect the official policy or position of Harshaneeyam Podcast. Any content provided by Interviewees is of their opinion and is not intended to malign any religion, ethnic group, club, organization, company, individual, or anyone or anything.This podcast uses the following third-party services for analysis: Podtrac - https://analytics.podtrac.com/privacy-policy-gdrpChartable - https://chartable.com/privacy

When Franz Kafka died in 1924, his loyal friend Max Brod could not bring himself to fulfill Kafka's last instruction: to burn his remaining manuscripts. Instead, Brod devoted his life to championing Kafka's work, rescuing his legacy from both obscurity and physical destruction. Nearly a century later, an international legal battle erupted to determine which country could claim ownership: the Jewish state, where Kafka dreamed of living, or Germany, where Kafka's three sisters perished in the Holocaust?  In Kafka's Last Trial: The Case of a Literary Legacy (Norton, 2019), Benjamin Balint offers a gripping account of the controversial trial in Israeli courts—brimming with dilemmas legal, ethical, and political—that determined the fate of Kafka's manuscripts. Benjamin Balint, a fellow at the Van Leer Institute in Jerusalem, is the author most recently of Bruno Schulz: An Artist, a Murder, and the Hijacking of History (Norton), winner of a National Jewish Book Award. His book Kafka's Last Trial (Norton) won the Sami Rohr Prize and has been translated into a dozen languages. He is also the co-author, with Merav Mack, of Jerusalem: City of the Book (Yale). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

When Franz Kafka died in 1924, his loyal friend Max Brod could not bring himself to fulfill Kafka's last instruction: to burn his remaining manuscripts. Instead, Brod devoted his life to championing Kafka's work, rescuing his legacy from both obscurity and physical destruction. Nearly a century later, an international legal battle erupted to determine which country could claim ownership: the Jewish state, where Kafka dreamed of living, or Germany, where Kafka's three sisters perished in the Holocaust?  In Kafka's Last Trial: The Case of a Literary Legacy (Norton, 2019), Benjamin Balint offers a gripping account of the controversial trial in Israeli courts—brimming with dilemmas legal, ethical, and political—that determined the fate of Kafka's manuscripts. Benjamin Balint, a fellow at the Van Leer Institute in Jerusalem, is the author most recently of Bruno Schulz: An Artist, a Murder, and the Hijacking of History (Norton), winner of a National Jewish Book Award. His book Kafka's Last Trial (Norton) won the Sami Rohr Prize and has been translated into a dozen languages. He is also the co-author, with Merav Mack, of Jerusalem: City of the Book (Yale). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

When Franz Kafka died in 1924, his loyal friend Max Brod could not bring himself to fulfill Kafka's last instruction: to burn his remaining manuscripts. Instead, Brod devoted his life to championing Kafka's work, rescuing his legacy from both obscurity and physical destruction. Nearly a century later, an international legal battle erupted to determine which country could claim ownership: the Jewish state, where Kafka dreamed of living, or Germany, where Kafka's three sisters perished in the Holocaust?  In Kafka's Last Trial: The Case of a Literary Legacy (Norton, 2019), Benjamin Balint offers a gripping account of the controversial trial in Israeli courts—brimming with dilemmas legal, ethical, and political—that determined the fate of Kafka's manuscripts. Benjamin Balint, a fellow at the Van Leer Institute in Jerusalem, is the author most recently of Bruno Schulz: An Artist, a Murder, and the Hijacking of History (Norton), winner of a National Jewish Book Award. His book Kafka's Last Trial (Norton) won the Sami Rohr Prize and has been translated into a dozen languages. He is also the co-author, with Merav Mack, of Jerusalem: City of the Book (Yale). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

When Franz Kafka died in 1924, his loyal friend Max Brod could not bring himself to fulfill Kafka's last instruction: to burn his remaining manuscripts. Instead, Brod devoted his life to championing Kafka's work, rescuing his legacy from both obscurity and physical destruction. Nearly a century later, an international legal battle erupted to determine which country could claim ownership: the Jewish state, where Kafka dreamed of living, or Germany, where Kafka's three sisters perished in the Holocaust?  In Kafka's Last Trial: The Case of a Literary Legacy (Norton, 2019), Benjamin Balint offers a gripping account of the controversial trial in Israeli courts—brimming with dilemmas legal, ethical, and political—that determined the fate of Kafka's manuscripts. Benjamin Balint, a fellow at the Van Leer Institute in Jerusalem, is the author most recently of Bruno Schulz: An Artist, a Murder, and the Hijacking of History (Norton), winner of a National Jewish Book Award. His book Kafka's Last Trial (Norton) won the Sami Rohr Prize and has been translated into a dozen languages. He is also the co-author, with Merav Mack, of Jerusalem: City of the Book (Yale). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

When Franz Kafka died in 1924, his loyal friend Max Brod could not bring himself to fulfill Kafka's last instruction: to burn his remaining manuscripts. Instead, Brod devoted his life to championing Kafka's work, rescuing his legacy from both obscurity and physical destruction. Nearly a century later, an international legal battle erupted to determine which country could claim ownership: the Jewish state, where Kafka dreamed of living, or Germany, where Kafka's three sisters perished in the Holocaust?  In Kafka's Last Trial: The Case of a Literary Legacy (Norton, 2019), Benjamin Balint offers a gripping account of the controversial trial in Israeli courts—brimming with dilemmas legal, ethical, and political—that determined the fate of Kafka's manuscripts. Benjamin Balint, a fellow at the Van Leer Institute in Jerusalem, is the author most recently of Bruno Schulz: An Artist, a Murder, and the Hijacking of History (Norton), winner of a National Jewish Book Award. His book Kafka's Last Trial (Norton) won the Sami Rohr Prize and has been translated into a dozen languages. He is also the co-author, with Merav Mack, of Jerusalem: City of the Book (Yale). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

When Franz Kafka died in 1924, his loyal friend Max Brod could not bring himself to fulfill Kafka's last instruction: to burn his remaining manuscripts. Instead, Brod devoted his life to championing Kafka's work, rescuing his legacy from both obscurity and physical destruction. Nearly a century later, an international legal battle erupted to determine which country could claim ownership: the Jewish state, where Kafka dreamed of living, or Germany, where Kafka's three sisters perished in the Holocaust?  In Kafka's Last Trial: The Case of a Literary Legacy (Norton, 2019), Benjamin Balint offers a gripping account of the controversial trial in Israeli courts—brimming with dilemmas legal, ethical, and political—that determined the fate of Kafka's manuscripts. Benjamin Balint, a fellow at the Van Leer Institute in Jerusalem, is the author most recently of Bruno Schulz: An Artist, a Murder, and the Hijacking of History (Norton), winner of a National Jewish Book Award. His book Kafka's Last Trial (Norton) won the Sami Rohr Prize and has been translated into a dozen languages. He is also the co-author, with Merav Mack, of Jerusalem: City of the Book (Yale). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/israel-studies

When Franz Kafka died in 1924, his loyal friend Max Brod could not bring himself to fulfill Kafka's last instruction: to burn his remaining manuscripts. Instead, Brod devoted his life to championing Kafka's work, rescuing his legacy from both obscurity and physical destruction. Nearly a century later, an international legal battle erupted to determine which country could claim ownership: the Jewish state, where Kafka dreamed of living, or Germany, where Kafka's three sisters perished in the Holocaust?  In Kafka's Last Trial: The Case of a Literary Legacy (Norton, 2019), Benjamin Balint offers a gripping account of the controversial trial in Israeli courts—brimming with dilemmas legal, ethical, and political—that determined the fate of Kafka's manuscripts. Benjamin Balint, a fellow at the Van Leer Institute in Jerusalem, is the author most recently of Bruno Schulz: An Artist, a Murder, and the Hijacking of History (Norton), winner of a National Jewish Book Award. His book Kafka's Last Trial (Norton) won the Sami Rohr Prize and has been translated into a dozen languages. He is also the co-author, with Merav Mack, of Jerusalem: City of the Book (Yale). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

Martin Buber is a name that will forever be associated with mysticism and philosophy. His book, I and Thou, continues to touch the lives of thousands. There is perhaps no person who has done more to preserve and present his work than world-renown Buber scholar, Paul Mendes-Flohr. In this conversation we explore Buber's transition from Mysticism to Dialogue. Professor Paul Mendes-Flohr is a leading scholar of modern Jewish thought. He has written some thirty books, edited another forty-five, and authored some 300 articles on modern Jewish intellectual history, philosophy and religious thought, with a focus on the lives and ideas of the leading German-Jewish intellectuals of the 19th and 20th-centuries: Martin Buber, Franz Rosenzweig, Gershom Scholem and Leo Strauss. Paul is Professor Emeritus of Jewish Thought at the Hebrew University of Jerusalem and Professor Emeritus of Modern Jewish History and Thought at the University of Chicago, a member of the American Academy of Arts and Sciences, a Senior Research Fellow at the Van Leer Institute in Jerusalem, was the director of the Franz Rosenzweig Minerva Research Center and is the editor in chief of the twenty-two volume German edition of the collected works of Martin Buber, as well as a series on German-Jewish literature and Cultural History. Some of his recent works include: Gustav Landauer. Anarchist and Jew (2014). Dialogue as a Trans-Disciplinary Concept (2015). Martin Buber: A Life of Faith and Dissent (2019). Cultural Disjunctions: Post-Traditional Jewish Identities (2021). 00:00 Excerpt 00:54 Introducing Paul Mendes-Flohr 02:41 Why Mysticism? 3:39 Buber and Mysticism 6:25 Ecstatic Confessions 07:28 Story time 08:27 Escapist Mysticism & Hasidism 10:25 Buber, Do you believe in God? 11:19 Buber philosophy of Dialogue 15:14 The Eternal Thou 17:13 Shalom 19:29 Judaism isn't a political identity 22:11 How did you come to Buber? 26:43 Translating I and Thou 29:22 Buber vs Gnosticism 34:18 Hearing vs Listening 36:33 I _&_ Thou 38:01 Where is Buber today? 39:29 The Academy 41:12 Buber and Palestine 44:28 From Mysticism to Dialogue 50:24 The Reluctant Prophet 56:47 A Positive formulation of Judaism 1:03:47 To be a Child Join us: https://facebook.com/seekersofunity https://instagram.com/seekersofunity https://www.twitter.com/seekersofu https://www.seekersofunity.com Support us: patreon: https://www.patreon.com/seekers paypal: https://www.paypal.com/donate?hosted_button_id=RKCYGQSMJFDRU

Dr. Shlomo Fischer is a senior fellow at the Jewish People Policy Institute and teaches sociology in the School of Education at Hebrew University and at the Ben Gurion University of the Negev. He served as a research fellow at the Van Leer Institute. Fischer has worked in the field of education for the past 25 years. In the past 10 years, he has worked in the field of religion, democracy, and tolerance. He has edited (together with Adam Seligman) The Burden of Tolerance: Religious Traditions and the Challenge of Pluralism (Hebrew; HaKibbutz Hameuchad and the Van Leer Institute, 2007) which addresses these issues. From 1996 to 2007 he was the founder and Executive Director of Yesodot – Center for Torah and Democracy which works to advance education for democracy in the State-Religious school sector in Israel and was also one of the founders and is on the Board of the International Summer School for Religion and Public Life which is based in Boston, Mass. He is a graduate of the Mandel School for Educational Leadership in Jerusalem. Fischer's research interests include the nexus of religion, politics and class in Israel, contemporary religion, and the sociology of the Jewish people. He has published extensively on radical religious Zionism and the West Bank settlers as well as on the Shas movement. Links: Shlomo Fischer at the https://jppi.org.il/en/staff/fellows/#104 (JPPI) – Jewish People Policy Institute (including a selection of his published writings and articles) Shlomo Fischer at https://blogs.timesofisrael.com/author/shlomo-fischer/ (The Blogs) at The Times of Israel https://www.vanleer.org.il/en/publication/the-burden-of-tolerance/ (Buy) The Burden of Tolerance: Religious Traditions and the Challenge of Pluralism (Hebrew) at the Van Leer Institute https://en.yesodot.org.il/ (Visit) Yesodot: The Center for Torah and Democracy  https://www.bu.edu/cura/our-partners/henry-luce-foundation-funding/issrpl-2/#:~:text=The%20ISSRPL%20was%20an%20innovative,backgrounds%2C%20traditions%20and%20world%20views. (Visit) the International Summer School for Religion and Public Life As always, make sure to subscribe to Jewanced on https://open.spotify.com/show/6984NiP7H1ULW9lJeVt8Ie?si=6LouGFFLTsq7N2bKJhLXRw (Spotify), https://podcasts.apple.com/us/podcast/jewanced/id1522195382 (Apple Podcasts), or wherever you get your podcasts and subscribe to our YouTube https://www.youtube.com/channel/UC7r6xLC1K4Zf29i9ttxbNFg/ (channel). For more information, visit us at http://www.jewanced.com/ (http://www.jewanced.com)

Shlomo Fischer and Shmuel Rosner discuss the almost daily protests that are taking place in Jerusalem; who are the protesters, why are they protesting and how does the current protest compare to past Israeli protests?  Dr. Shlomo Fischer, a senior fellow at the Jewish People Policy Instiude, teaches sociology in the School of Education at Hebrew University and at Ben-Gurion University of the Negev. He is also currently a research fellow at the Van Leer Institute. His research interests include the nexus of religion, politics and class in Israel, contemporary religion and the sociology of the Jewish people. He has published extensively on radical religious Zionism and the West Bank settlers as well as on the Shas movement. Follow Shmuel Rosner on Twitter.

Dr. Shlomo Fischer, Dr. John Ruskay and Shmuel Rosner discuss JPPI's 2019 dialogue - which focused on the Growth of the Haredi Communities in the Diaspora. John S. Ruskay is Executive Vice President emeritus of UJA-Federation of New York, a senior partner of JRB Consulting Services, and a senior fellow at the Jewish People Policy Institute. He served as a Commissioner of the United States Commission on International Religious Freedom from May 2016 to May 2018. Ruskay is an author and lecturer on issues affecting the Jewish people. Dr. Shlomo Fischer, a senior fellow at the Jewish People Policy Instiude, teaches sociology in the School of Education at Hebrew University and at Ben-Gurion University of the Negev. He is also currently a research fellow at the Van Leer Institute. His research interests include the nexus of religion, politics and class in Israel, contemporary religion and the sociology of the Jewish people. He has published extensively on radical religious Zionism and the West Bank settlers as well as on the Shas movement.   Follow Shmuel Rosner on Twitter.

Shmuel, Yair and Shlomo discuss Yair's new book "Unraveled" (out in Hebrew). Is the national religious society in Israel truly fragmented and how will its future unfold? Yair Ettinger is an Israeli journalist with The Israeli Public Broadcasting Corporation and Dr. Shlomo Fischer teaches sociology in the School of Education at Hebrew University and at Ben-Gurion University of the Negev. He is also currently a senior fellow at the Jewish People Policy Institute and a research fellow at the Van Leer Institute.   Follow Shmuel Rosner on Twitter.

Ambassador Avi Gil, Dr. Shlomo Fischer and Shmuel Rosner discuss the election results and its possible outcomes. Dr. Shlomo Fischer, a senior fellow at the Jewish People Policy Institute, teaches sociology in the School of Education at Hebrew University and at Ben-Gurion University of the Negev. He is also currently a research fellow at the Van Leer Institute.Along with his extensive academic research, he was the founder and Executive Director of Yesodot – Center for Torah and Democracy which works to advance education for democracy in the State-Religious school sector in Israel. He was also one of the founders and is on the Board of the International Summer School for Religion and Public Life which is based in Boston, Mass. Ambassador Avi Gil Served as the Director General of Israel’s Ministry of Foreign Affairs from April 2001-November 2002. He also served as Director-General of Israel’s Ministry of Regional Cooperation, Deputy Director-General of the Peres Center for Peace; the Prime Minister’s Chief of Staff, Media Advisor to the Minister of Foreign Affairs and the Minister of Finance, and Executive Policy Advisor to the Minister of Foreign Affairs. He has been closely involved in Israel’s policy-making and peace efforts, including the negotiations that led to the Oslo Accords and the peace treaty with Jordan. He is a Senior Fellow at the JPPPI and a was a close advisor to President Shimon Peres.   Follow Shmuel Rosner on Twitter.

Yossi Dahan, a law and philosophy professor at the Ramat Gan College of Law and Business and at the Open University, and the chairman of the Adva Center for equality and social justice, discusses his new book "Justice, Privatization and the Objectives of the Education System," published by the Van Leer Institute press. How has education in Israel been influenced by the encroachment of capitalism, on the one hand, and the growing awareness of multiculturalism in society, on the other? What is educational justice, and how should policymakers address it? This season of the Tel Aviv Review is made possible by The Van Leer Jerusalem Institute, which promotes humanistic, democratic, and liberal values in the social discourse in Israel.

Dr. Yonatan Mendel, the director of the Center for Jewish-Arab relations at the Van Leer Institute in Jerusalem, is author of the recently published "The Creation of Israeli Arabic: Security and Politics in Arabic Studies in Israel."  Dr. Mendel explains to host Gilad Halpern why generations of Israeli high school students who specialized in Arabic are unable to string a sentence together. Song: Guy Mazig - Levad Bamidbar This episode originally aired 9-10-15.

Shmuel Rosner and Dr. Shlomo Fischer discuss the Israeli Haredi population and its unique challenges.  Dr. Shlomo Fischer, a senior fellow at the Jewish People Policy Institute, teaches sociology in the School of Education at Hebrew University and at Ben-Gurion University of the Negev. He is also currently a research fellow at the Van Leer Institute. Along with his extensive academic research, he was the founder and Executive Director of Yesodot – Center for Torah and Democracy which works to advance education for democracy in the State-Religious school sector in Israel. He was also one of the founders and is on the Board of the International Summer School for Religion and Public Life which is based in Boston, Mass.   Follow Shmuel Rosner on Twitter.

On October 3, 2018, André Aciman, author of "Call Me by Your Name," and writer Benjamin Balint will discuss themes of exile and homecoming, of time, place, identity, and art across Aciman’s works of fiction and nonfiction. André Aciman is the author of Enigma Variations, Call Me by Your Name, Out of Egypt, and False Papers, and is the editor of The Proust Project (all published by FSG). He teaches comparative literature at the Graduate Center of the City University of New York. He lives with his wife and family in Manhattan. Benjamin Balint is a library fellow at the Van Leer Institute in Jerusalem. He has written for the Wall Street Journal, the Weekly Standard, and Die Zeit, and his translations from the Hebrew have appeared in the New Yorker. He is the author of Kafka’s Last Trial: The Case of a Literary Legacy and, with Merav Mack, Jerusalem: City of the Book (forthcoming). This event was hosted by the Center for Study of World Religions at Harvard Divinity School. Learn more about Harvard Divinity School and its mission to illuminate, engage, and serve at http://hds.harvard.edu/.

In this interview, Dr Hadas Ore speaks about contemporary Maori Jews, which is the subject for her post-doctoral project. There's been a Jewish History in New Zealand since the very beginning of the 19th Century - so it should come as no surprise that some of our population identify as Māori Jews. This is a segment population however, that most of us know very little about. Hadas is also interested in using her own social privileges, as a Jewish-Israeli academic woman, for ameliorating the Palestinian situation by speaking out about it. We discuss this later in the interview. JEWISH HISTORY IN NZ: This interview discusses the agency and power that are negotiated by older Māori Jewish women as their mana wāhine, renamed Polyfeminism. Polyfeminism is forms of feminine agency employing practical remembrance and resilience that combines the best of the Māori, Jewish and Pākeha (European) worldviews. Hadas’ analysis is based on a case study of in-depth interviews with six indigenous women aged over 50 years old and their everyday memories of their mixed ethnic tupuna as they resist injustices, and become role models for the next generation. CONTEMPORARY MAORI JEWS: The interviews were conducted during 2016-2017 as part of the first research project on the well-being and success stories of contemporary Māori Jews in New Zealand. It looks closely into their narratives and memories of growing up at home.  Hadas show that despite of the strong hold of racism in and outside their whānau, they are typified by ‘no-fuss’ attitude toward their mixed ethnic identity. As older Māori Jewish women, they derive power and constitute their identity through postgraduate education in subjects related to health and education, and in most cases, learning Te Reo Māori (the Māori language). The telling metaphor in the title is by one of the women: “filling up the other kete”, encompasses their growing political awareness and long term labour in attaining the cultural knowledge and education that lead to a balanced and healthier way of living. This metaphor also evokes comfort through the resilience and practical indigenous knowledge that feed forward their well-being and the well-being of their whānau and beyond. ISRAEL / PALESTINE: The second half of the interview is about the Israel Palestine question, which has been ramped up by Trump since the interview was recorded. Hadas does see a two state solution as being the answer, but she added – “But then there is Jerusalem.” Hadas describes how she has found it difficult to speak out about the issues Palestinians face when in Israel. While she is happy with Israel as founded by the Balfour Agreement, she finds the new Jewish settlements unacceptable. She feels that there was opportunity for both races to have worked things out together if there had been respect and understanding between them from the start. As it is now, however, if is not safe for Jews in Israel to speak out against the status quo. It causes rifts in families, and people are ostracised if they have a more liberal view. The media in Israel is controlled, and so many people hear only the official line. Hadas believes that, like Maori, the Palestinians should have had some compensation for land loss. BIOGRAPHY Hadas is a Jewish-Israeli migrant mother-of-three who made her home in New Zealand in the past 16 years. She is also a social anthropologist interested in food and emotions, nostalgia, home and memory, and issues of gender, migration and indigeneity. Hadas gained her BA and MA from the Hebrew University of Jerusalem in Israel and her PhD from the University of Auckland, New Zealand. As a social researcher she worked for the Israeli parliament in the education committee, and the Van Leer Institute in Jerusalem. In 2016 Hadas won the Dame Joan Metge post-doctoral award by the Kate Edgar Charitable Education Trust to conduct the first study on Māori-Jews. Currently Hadas is teaching Hebrew at Kadimah School in Auckland, the only Jewish day school in New Zealand. This interview was sponsored by The Awareness Party

Gabriel Motzkin, professor of philosophy and the outgoing director of the Van Leer Jerusalem Institute, discusses the link between religion and scientific production, one of his main areas of expertise, ahead of an event at the Van Leer Institute dedicated to this question. Song: Eran Zur - Lev Al Ma'ake This season of the Tel Aviv Review is made possible by The Van Leer Jerusalem Institute, which promotes humanistic, democratic, and liberal values in the social discourse in Israel.

There is a long history in philosophy, art and religion of claims about the ineffable from The One in Plotinus to Kant’s noumena or thing-in-itself to Wittgenstein’s famous remark at the end of Tractatus that “whereof one cannot speak, thereof one must be silent.” But even if the ineffable cannot, in some sense, be expressed, what can we say about what it is to be ineffable? What sorts of things are ineffable and what sense can be made of the claim that these things are ineffable? In her new book, Ineffability and Its Metaphysics: The Unspeakable in Art, Religion, and Philosophy (Palgrave Macmillan, 2016), Silvia Jonas argues that there is no defensible sense in which there are ineffable objects, properties, propositions, or contents. There are however varieties of ineffable knowledge, and the core of these is the idea of a kind of knowledge based on acquaintance, specifically self-acquaintance. Jonas, who is a Polonsky Postdoctoral Fellow at the Van Leer Institute and Visiting Researcher at the Hebrew University in Jerusalem, brings together historical and contemporary claims about and concepts of the ineffable, and provides a critique that will ground and inform philosophical discussion of the ineffable. Learn more about your ad choices. Visit megaphone.fm/adchoices

There is a long history in philosophy, art and religion of claims about the ineffable from The One in Plotinus to Kant’s noumena or thing-in-itself to Wittgenstein’s famous remark at the end of Tractatus that “whereof one cannot speak, thereof one must be silent.” But even if the ineffable cannot, in some sense, be expressed, what can we say about what it is to be ineffable? What sorts of things are ineffable and what sense can be made of the claim that these things are ineffable? In her new book, Ineffability and Its Metaphysics: The Unspeakable in Art, Religion, and Philosophy (Palgrave Macmillan, 2016), Silvia Jonas argues that there is no defensible sense in which there are ineffable objects, properties, propositions, or contents. There are however varieties of ineffable knowledge, and the core of these is the idea of a kind of knowledge based on acquaintance, specifically self-acquaintance. Jonas, who is a Polonsky Postdoctoral Fellow at the Van Leer Institute and Visiting Researcher at the Hebrew University in Jerusalem, brings together historical and contemporary claims about and concepts of the ineffable, and provides a critique that will ground and inform philosophical discussion of the ineffable. Learn more about your ad choices. Visit megaphone.fm/adchoices

There is a long history in philosophy, art and religion of claims about the ineffable from The One in Plotinus to Kant’s noumena or thing-in-itself to Wittgenstein’s famous remark at the end of Tractatus that “whereof one cannot speak, thereof one must be silent.” But even if the ineffable cannot, in some sense, be expressed, what can we say about what it is to be ineffable? What sorts of things are ineffable and what sense can be made of the claim that these things are ineffable? In her new book, Ineffability and Its Metaphysics: The Unspeakable in Art, Religion, and Philosophy (Palgrave Macmillan, 2016), Silvia Jonas argues that there is no defensible sense in which there are ineffable objects, properties, propositions, or contents. There are however varieties of ineffable knowledge, and the core of these is the idea of a kind of knowledge based on acquaintance, specifically self-acquaintance. Jonas, who is a Polonsky Postdoctoral Fellow at the Van Leer Institute and Visiting Researcher at the Hebrew University in Jerusalem, brings together historical and contemporary claims about and concepts of the ineffable, and provides a critique that will ground and inform philosophical discussion of the ineffable. Learn more about your ad choices. Visit megaphone.fm/adchoices

There is a long history in philosophy, art and religion of claims about the ineffable from The One in Plotinus to Kant’s noumena or thing-in-itself to Wittgenstein’s famous remark at the end of Tractatus that “whereof one cannot speak, thereof one must be silent.” But even if the ineffable cannot, in some sense, be expressed, what can we say about what it is to be ineffable? What sorts of things are ineffable and what sense can be made of the claim that these things are ineffable? In her new book, Ineffability and Its Metaphysics: The Unspeakable in Art, Religion, and Philosophy (Palgrave Macmillan, 2016), Silvia Jonas argues that there is no defensible sense in which there are ineffable objects, properties, propositions, or contents. There are however varieties of ineffable knowledge, and the core of these is the idea of a kind of knowledge based on acquaintance, specifically self-acquaintance. Jonas, who is a Polonsky Postdoctoral Fellow at the Van Leer Institute and Visiting Researcher at the Hebrew University in Jerusalem, brings together historical and contemporary claims about and concepts of the ineffable, and provides a critique that will ground and inform philosophical discussion of the ineffable. Learn more about your ad choices. Visit megaphone.fm/adchoices

Prof. Haim Yacobi, a political geographer at Ben Gurion University of the Negev, is the author of the recently published Israel and Africa: A Genealogy of Moral Geography (the Hebrew version was published by the Van Leer Institute). Prof. Yacobi explains to host Gilad Halpern how Israel's political and conceptual relationship with the African continent over the years contributed to the shaping of its own space and identity. Song: Karolina - Tsel Ets Tamar This season of the Tel Aviv Review is made possible by The Van Leer Jerusalem Institute, which promotes humanistic, democratic, and liberal values in the social discourse in Israel.

Dr. Ariel Sheetrit, a lecturer in Arabic language and literature at the Ben-Gurion of the Negev and in Arab film at the Open University, is the coordinator of the research group at the Van Leer Institute dedicated to the study of Arabic narratives of migration and journey. She analyzes with host Gilad Halpern how the East-West encounter was seen and construed in "Eastern" eyes, from as early as the 11th century. Song: Totemo - SeeSaw This season of the Tel Aviv Review is made possible by The Van Leer Jerusalem Institute, which promotes humanistic, democratic, and liberal values in the social discourse in Israel.

Zev Harvey, professor emeritus of Jewish philosophy at the Hebrew University of Jerusalem, discusses with host Gilad Halpern the life and opinions of Prof. Aviezer Ravitzky, one of Israel's foremost Jewish philosophers, ahead of a public event that will take place in his honor at the Van Leer Institute on Thursday, January 14, under the banner "The engaged intellectual and Jewish Philosophy." Song: The Idan Raichel Project - She'eriot Shel Ha'Chaim This season of the Tel Aviv Review is made possible by The Van Leer Jerusalem Institute, which promotes humanistic, democratic, and liberal values in the social discourse in Israel.

Dr. Yonatan Mendel, the director of the Center for Jewish-Arab relations at the Van Leer Institute in Jerusalem, is author of the recently published "The Creation of Israeli Arabic: Security and Politics in Arabic Studies in Israel." Dr. Mendel explains to host Gilad Halpern why generations of Israeli high school students who specialized in Arabic are unable to string a sentence together. Song: Guy Mazig - Levad Bamidbar