Podcasts about Hadas

En este episodio de Hadas y Nalgadas nos metemos de lleno en los capítulos 18 al 25 de Una corte de llamas plateadas y… la cosa se pone intensa.Después del encuentro más tensionado del pasillo (sí, ESE), Cassian y Nesta quedaron emocionalmente desarmados… pero no por mucho tiempo. Entre encuentros nocturnos, revelaciones in(esperadas) y la misión imposible de rastrear el Tesoro del Miedo, Nesta se convierte oficialmente en el arma secreta de la Corte de los Sueños.

Dr. Hadas Ziso is the Co-Founder and CEO of EndoCure, an Israeli startup that uses AI to automate ultrasound imaging—turning any manual ultrasound machine into an automated tool with 10× higher density than MRI. Their innovation removes the need for a trained operator, making reliable imaging accessible to anyone, anywhere. Avraham sat down with Hadas to discuss how she came up with the idea, got funded, why she stays in Israel, future goals, tips for tech founders and much more. Do you have a great innovation? We'd love to hear from you. Contact us by going to https://jmbdavis.com/startup/contact. Learn more at https://jmbdavis.com and https://jmbdavis.com/startup. Also available at https://soundcloud.com/jmbdavis/ hadas-ziso-endocure. Listen to all of the episodes at https://jmbdavis.com/podcast.

Well Seasoned Librarian Podcast Season 16 Episode 18 Guest: Julia Halina Hadas Bio: ulia Halina Hadas is the bestselling author of WitchCraft Cocktails and Moon, Magic, Mixology and is the leading mixologist in the witchcraft and spiritual spheres - combining her professions and passions of witchcraft, mixology, and astrology. Her most recent work, The Modern Witchcraft Book of Astrology, reflects her witchcraft and healing practices, where she incorporates the meaning and myth of astrological archetypes and transits for empowerment, transformation, and manifestation. She is a certified reiki, crystal, energy worker, and holds a BA in Anthropology, with minors in Public Policy and English Literature. Magical Mocktails: https://www.amazon.com/Mystical-Mocktails-Nonalcoholic-Mindful-Affirmations-ebook/dp/B0FM282646?ref_=ast_author_dp_rw&th=1&psc=1&dib=eyJ2IjoiMSJ9.2-hgKPAH1Oa18vT-W_v9ITdVkXs-AHcjhF_EMNp97BD1chHZ_z_bqYgrXHFFhUsZYpSQJJ9bmAsWcxgmpXI4NuAP6F8yfJGh-XGjBQPyg7g.kTVtEJ9BK7KCiLyObGtGalK6MnLZ2CCxbvFTzHwsRN4&dib_tag=AUTHORWebsite: WitchcraftCocktails.com.About the Well Seasoned Librarian (Reviewer)Hailing from San Diego and spending his teenage years in the Pacific Northwest, Dean Jones has become a seasoned resident of the San Francisco Bay Area for over 30 years. A true foodie and lover of the written word, Dean wears many hats: librarian, Podcaster, cookbook reviewer, and writer.Catch him at book festivals, farmers' markets, bookstores, or savoring a delicious meal at a local restaurant. Dean's passion for food and literature shines through his published works. You can find his reviews in “Amoral Beatitudes Magazine” and his insightful articles on platforms like Medium's “One Table One World,” “The Cookbook for All,” “An Idea,” and “Authors What Are You Reading?” Currently, Dean keeps Benicia Times Herald readers informed with his regular cookbook review column.

Alessandro Mistrorigo"Le rese"Edizioni Ensemblewww.edizioniensemble.it«Questo libro rifugge dall'esibizionismo e dalla facile complicità, ma chi lo desidera può identificarsi, cercare tra i molti significati possibili, rileggere e dare un nuovo significato, tracciare la propria biografia seguendo il gioco dei riferimenti incrociati. In un certo senso, tutti possiamo scrivere il nostro Le rese».Andrés NavarroAlessandro Mistrorigo (Venezia, 1978) insegna Letteratura spagnola contemporanea presso l'Università Ca' Foscari di Venezia, dove cura il progetto «Phonodia». Ha vissuto e lavorato in Spagna, nel Regno Unito e in Brasile. Ha pubblicato Quel che resta dell'onda (Sinopia, 2008) e Stazioni (Ronzani, 2018), finalista nel 2019 al Premio Internazionale “Franco Fortini”. Suoi testi sono apparsi in diverse antologie. Ha curato la raccolta Hadas, demonios y otros cercos (Aurora Boreal, 2017) del poeta austro-portoghese Alejandro H. Mestre. Traduce dallo spagnolo e dal portoghese. È co-fondatore di «dopotutto [d|t]».dopotuttonet.wordpress.comDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

Amina es una niña muy especial quien descubre que para lograr cosas fantásticas debe enfrentar sus miedos.

En esta conversación, se explora la vida y obra de Siegfried Kracauer, un autor poco conocido en el ámbito de la teoría crítica. Se discuten sus contribuciones a la escuela de Frankfurt, su relación con Adorno y Benjamin, y su análisis de la cultura de masas, especialmente a través de su ensayo 'El Ornamento de la Masa'. Kracauer es presentado como un pensador extraterritorial que critica la superficialidad de la cultura capitalista y la alienación de las masas, destacando la importancia de la desmitologización en la crítica cultural. En esta conversación, se exploran temas como la relación entre la razón y el ornamento en la condición humana, el ascenso de las masas y la categoría del empleado, así como la crítica al capitalismo y la razón enturbiada. Se discute el impacto de los espectáculos y las redes sociales en la salud mental y el pensamiento contemporáneo, así como la distinción entre mito y cuento de hadas. Finalmente, se reflexiona sobre el papel y la ética del intelectual en tiempos de masas, destacando la importancia de la crítica cultural y social.#teoríacritica #escueladefrankfurt #sociología Capítulos:00:00 Introducción a Siegfried Krakauer09:35 Biografía y contexto histórico19:26 Influencia en la teoría crítica y relación con Adorno29:53 Análisis del texto 'El ornamento de la masa'33:29 El Ornamento de la Masa36:09 Coordinación y Eficiencia en la Estética39:36 Alienación y Entretenimiento en el Capitalismo44:18 Reflejos Estéticos y la Racionalidad Dominante49:15 Desmitologización y Progreso Histórico55:11 La Influencia de la Cultura en la Sociedad59:48 Mito vs. Cuento de Hadas en la Crítica Cultural01:03:38 El Maratón Internacional de Danza Continua01:04:29 Obediencia y Conductismo en la Cultura del Espectáculo01:06:21 La Condición de los Empleados en la Sociedad Moderna01:07:45 Atomización y Conexiones Sociales en la Era Digital01:10:08 La Relevancia de los Autores Críticos01:11:07 Textos Fundamentales de Krakauer01:12:28 La Nueva Clase Media y su Conciencia Política01:14:22 El Cine como Reflejo de la Sociedad01:16:14 La Exigencia Mínima del Intelectual01:18:09 La Imagen del Intelectual y su Compromiso01:20:19 Masa vs. Comunidad en la Teoría Crítica01:22:32 Libertad y Manipulación en la Sociedad Contemporánea01:24:20 La Ética del Intelectual sin Blindaje Institucional01:25:42 La Resistencia a las Tendencias Destructivas01:29:18 La Obra Novelesca de Krakauer

Nuestro Insólito Universo ¦¦ Helicóptero de hadas, En los cinco minutos de duración que tiene este programa se narran historias asombrosas referentes a cualquier tema.La primera transmisión de este programa se realizó por la RadioNacional de Venezuela el 4 de agosto de 1969 y su éxito fue tal que, posteriormente, fue transmitido también por Radio Capital y, actualmente, se mantiene en la Radio Nacional (AM) y en los circuitos Éxitos y Onda, de Unión Radio (FM), lo cual le otorga una tribuna de red AM y FM que cubren todo el país, uno de los programas radiales más premiados y de mayor duración en la historia de la radio de Venezuela.

In a world where witches, healers, and seekers are reclaiming ritual in every part of daily life, Mystical Mocktails by Julia Halina Hadas invites listeners to enchant one of the most ordinary moments—having a drink.Julia, a practicing witch, mixologist, and author, brings her expertise in both craft cocktail creation and modern witchcraft to show how mindful, alcohol-free mixology can become a form of spell work and self-care. With Mystical Mocktails, she bridges the worlds of herbal magic, energy work, and wellness to turn every sip into a sacred ritual.This book speaks directly to the modern witch who wants to live magically in all moments, not just at the altar. Each of her 60 recipes is crafted with intention, using herbs, botanicals, and affirmations that align with lunar cycles and personal intention-setting.Find the book and Julia: Mystical Mocktails: https://amzn.to/48YzorCInstagram: https://www.instagram.com/witchcraftcocktailWebsite: www.WitchCraftCocktails.comLearn how any drink can be an invitation to mindfulness and magic, even for the sober-curious, in Mystical Mocktails.Mystical Mocktails by Julia Halina Hadas speaks directly to this growing sober-curious, wellness-minded, and spiritual audience. With its emphasis on mindful consumption, wellness rituals, and energetic herbology, Mystical Mocktails provides readers a way to enjoy their relaxing libation with the knowledge that they are doing something good for themselves both physically and spiritually. Inside, readers will find:60 Mocktail Recipes“Affirmations to Sip By” with each recipe10 Mindful Spirituality RitualsA Reference of Common Ingredients and Their UsesBeyond the Glass breakout sections to further explore the magic of the recipes

In this episode, host Sandy Vance sits down with Hadas Bitran, Partner General Manager of Health AI at Microsoft Health & Life Sciences, for a deep dive into the rapidly evolving world of healthcare agents. Together, they explore how agentic technologies are being used across clinical settings, where they're creating value, and why tailoring these tools to the specific needs of users and audiences is essential for safety and effectiveness. Well-designed healthcare agents can reinforce responsible AI practices (like transparency, accountability, and patient safety) while also helping organizations evaluate emerging solutions with greater clarity and confidence. In this episode, they talk about:How agents are used in healthcare and use casesThe risks if a healthcare agent is not tailored to the needs of users and audiencesHow healthcare agents support responsible AI practices, such as safety, transparency, and accountability, in clinical settingsHealthcare organizations should look to evaluate healthcare agent solutionsBridging the gaps in access, equity, and health literacy; empowering underserved populations and democratizing expertiseThe impact of AI on medical professionals and the healthcare staff, and how they should prepare for the change?A Little About Hadas:Hadas Bitran is Partner General Manager, Health AI, at Microsoft Health & Life Sciences. Hadas and her multi-disciplinary R&D organization build AI technologies for health & life sciences, focusing on Generative AI-based services, Agentic AI, and healthcare-adapted safeguards. They shipped multiple products and cloud services for the healthcare industry, which were adopted by thousands of customers worldwide.In addition to her work at Microsoft, Hadas previously served as a Board Member at SNOMED International, a not-for-profit organization that drives clinical terminology worldwide.Before Microsoft, Hadas held senior leadership positions managing R&D and Product groups in tech corporations and in start-up companies. Hadas has a B.Sc. in Computer Science from Tel Aviv University and an MBA from the Kellogg School of Management, Northwestern University in Chicago.

Mateo no abre con “Había una vez”, sino con una genealogía: ancla a Jesús en la historia, no en el mito. Esa lista incluye reyes y fracasos, mujeres y extranjeros, para decirnos que Dios escribe su gracia en líneas humanas reales. Navidad no es una moraleja ni un impulso de autoayuda; es una noticia: Dios entró en nuestra historia para salvar. Si Cristo asumió esa familia, también puede asumir la tuya y hacer nueva tu vida.

Queridos Rímelers: Nuevamente puntuales como un reloj suizo volvemos con nuestro último episodio del año. Ha sido un año muy fructífero para nosotras, la verdad. Hemos acabado 2025 siendo entrevistadoras de renombre, tenemos un ritmo de publicación puntual que no sé lo que nos va a durar, hemos podido hacer un directo en Barcelona y seguimos disfrutando del cariño de toda esta gente. Y hasta aquí la retrospectiva, bitches. Nuestro último episodio de 2025 viene cargadito de nuestro contenido habitual, a saber: - Comentamos el nuevo anuncio de Campofrío, una oda a la moderación. CÓMO SERÁ, que sale Ana Rosa para traer la paz al pueblo. - Por supuesto, tenemos que hablar de La Casa de los Gemelos, el primer reality de dudosa reputación (más todavía) que sea como sea ha reunido a más de un millón de espectadores sólo en Youtube. ¿Somos team Marrash? No está tan clara la cosa. - También nos ha tiempo de hablar de lo acontecido en los premios Ídolo, aunque como somos ESTE CUADRO QUE CONOCÉIS nos olvidamos completamente del maravilloso discurso de Nerea Pérez de las Heras. Nosotras siempre a favor de acabar con el sistema desde dentro, ole tú, reina. El maravilloso despido de Lecquio (por fin), el doble de Richard Gere murciano, tremenda rajada de Javi Hoyos y muchísimas más cosas en lo nuevo de RYC. Muchas gracias por acompañarnos otro año más. Acabamos 2025 como lo empezamos, en la pobreza mediática más absoluta, pero con vuestro cariño intacto, rímelers. De verdad que sois los mejores. Con esto y unos aguacates rellenos de mi señora madre, ¡¡¡FELIZ NAVIDAD Y PRÓSPERO 2026!!!

TDN regresa sus orígenes. volvemos con un programa dedicado al origen de las hadas y... a sus encuentros

This is a "Shortcut" episode. It's a shortened version of this week's more detailed full episode, which is also available on our feed.For this bonus episode of ATC International, we bring you a story from the USA.Amy B. Chesler is an award winner blogger, actress and author from Southern California. She's also the host of a podcast called "What Came Next".She's uniquely qualified to discuss true crime, because she's suffered a lifetime of abuse at the hands of her brother, Jesse.That abuse continues, despite the fact that he's incarcerated for the 2007 murder of their mother, Hadas.Amy joins us today to talk about the slow build up of abusive behaviour that led to her mother's attack, and the ongoing threat her brother poses from behind bars.Click here to purchase Amy's book "Working for Justice: One Family's Tale of Murder, Betrayal and Healing" Click here to listen to Amy's podcast "What Came Next".Lifeline on 13 11 14 13 YARN on 13 92 76 (24/7 crisis support phone line for Aboriginal and Torres Strait Islander people)CREDITS:Host: Meshel LaurieGuest: Amy B. CheslerExecutive Producer: Matthew TankardGET IN TOUCH:Follow the show on Instagram @australiantruecrimepodcast and Facebook https://www.facebook.com/AustralianTrueCrimePod/ Hosted on Acast. See acast.com/privacy for more information.

For this bonus episode of ATC International, we bring you a story from the USA.Amy B. Chesler is an award winner blogger, actress and author from Southern California. She's also the host of a podcast called "What Came Next".She's uniquely qualified to discuss true crime, because she's suffered a lifetime of abuse at the hands of her brother, Jesse.That abuse continues, despite the fact that he's incarcerated for the 2007 murder of their mother, Hadas.Amy joins us today to talk about the slow build up of abusive behaviour that led to her mother's attack, and the ongoing threat her brother poses from behind bars.Click here to purchase Amy's book "Working for Justice: One Family's Tale of Murder, Betrayal and Healing" Click here to listen to Amy's podcast "What Came Next".Lifeline on 13 11 14 13 YARN on 13 92 76 (24/7 crisis support phone line for Aboriginal and Torres Strait Islander people)CREDITS:Host: Meshel LaurieGuest: Amy B. CheslerExecutive Producer: Matthew TankardGET IN TOUCH:Follow the show on Instagram @australiantruecrimepodcast and Facebook https://www.facebook.com/AustralianTrueCrimePod/ Hosted on Acast. See acast.com/privacy for more information.

Hola! Today we are going to talk about Banshee: Irish Fairies. Some interesting facts and stories. In this crazy story you will be listening a lot of interesting facts, learning new vocabulary and interesting words in Spanish and also you will be improving your listening skills in Spanish. I hope that you will practice your Spanish by listening to the phrases and new words that you already know and also with the ones that you do not know.You can support me and my podcast if you want:Donate with PayPal:https://www.paypal.com/paypalme/spanishwithdennisYou can buy me a cup of coffee here:https://www.buymeacoffee.com/spanishwithdennisMy Youtube channel: Spanish with Dennishttps://www.youtube.com/channel/UCQVuRUMQGwtzBIp1YAImQFQMy new Discord server and chat and you can already join and write to me there:https://discord.gg/HWGrnmTmyCMy new Telegram channel and you can already join and write to me or comment there:https://t.me/SpanishwithDennisJoin my Patreon:https://www.patreon.com/spanishwithdennisDonate with Boosty:https://boosty.to/spanishwithdennis/donateDonate with Donation Alerts:https://www.donationalerts.com/r/dennisespinosaSupport me by joining my podcasts supporter club on Spreaker:https://www.spreaker.com/podcast/crazy-stories-in-spanish--5605778/supportDonate with Crypto currency:Bitcoin (BTC)1DioiGPAQ6yYbEgcxEFRxWm5hZJcfLG9V6USDT (ERC20)0xeb8f678c0b8d37b639579662bf653be762e60855USDT (TRC20)TXoQwsaiTGBpWVkyeigApLT8xC82rQwRCNEthereum (ETH)0xeb8f678c0b8d37b639579662bf653be762e60855Support me by joining my podcasts supporter club on Spreaker:https://www.spreaker.com/podcast/slow-spanish-language--5613080/supporthttps://www.spreaker.com/podcast/tprs-spanish-stories--5600864/supporthttps://www.spreaker.com/podcast/comprehensible-spanish-language--5595630/supporthttps://www.spreaker.com/podcast/crazy-stories-in-spanish--5605778/supportIf you support me, it will motivate me to create more content for all of you. If you have any other suggestions or recommendations on what other platform you can support me and my podcasts, please let me know. You can write to me on telegram.My other podcasts you can find it on different platforms and apps:1-  Comprehensible Spanish Language Podcast2 - TPRS Spanish Stories3 - Slow Spanish Language

Gente atacada por sombras en mitad de la noche, llamadas misteriosas desde habitaciones donde ha muerto gente y hablamos de una nueva casuística: hadas asesinas. Estos y otros misterios en el programa 6 de la temporada 8 de misterios cotidianos.

Diversos sondeos indican que la mayoría de los israelíes apoya un acuerdo entre Israel y Hamás para permitir la liberación de los últimos 48 rehenes que siguen en Gaza. Pero, tras dos años de guerra desatada tras las masacres del 7 de octubre de 2023, el sufrimiento de los gazatíes apenas se percibe en la esfera pública israelí, que alimenta la normalización de discursos radicales y deshumanizantes. Reportaje de nuestra corresponsal Janira Gómez Muñoz. Hace dos años, los ataques de Hamás generaron en la sociedad una fragilidad inédita en medio siglo. El dolor ha dado paso al trauma y la venganza. Y expresiones como "arrasar" o "borrar" la Franja han dejado de ser una excepción. "El mejor futuro para Gaza es que no haya Gaza. Si no quieren irse de la Franja es una señal de que quieren continuar con la guerra, y pienso lo mismo sobre los árabes de Judea y Samaria", dice Benzion Asher-Abaskal, joven israelí. Benzion Asher-Abaskal observa los escombros de Gaza desde un mirador a unos dos kilómetros, en la localidad de Sderot. Representa al 80% de los ciudadanos judíos del país que quieren verla vacía de palestinos. Galit Samuel no es una de ellos. Tiene 56 años, pertenece a la minoría más crítica y protesta con decenas de israelíes en la valla fronteriza. Su pancarta clama "libertad para el gueto de Gaza". La rodean policías y soldados. "Es una guerra de exterminio. Un fracaso moral total y, como israelí, pido a los países del mundo frenar este genocidio", Galit Samuel, manifestante en la valla fronteriza con Gaza. Unos 70 kilómetros más al norte, Tel Aviv es el epicentro del Israel más opuesto a Netanyahu. Decenas de miles de personas protestan aquí cada semana con el lema: 'Paremos la guerra'. Es lo que quiere desde hace tiempo la mayoría, como la manifestante Hadas, que acusa al primer ministro de bloquear el acuerdo. "Israel se está destruyendo desde dentro" "Lo que de verdad sentimos desde hace más de dos años, desde el inicio de este gobierno, es que está destruyendo a Israel desde dentro", dice Hadas, manifestante en Tel Aviv por el regreso de los rehenes. El motor de las marchas no son los bombardeos y el hambre de los gazatíes, que suelen generar indiferencia, sino el dolor de los suyos. Que vuelvan los últimos 48 rehenes y no mueran más soldados. Su deseo parece estos días más cerca que nunca. Israel y Hamás negocian el plan de Trump para un alto el fuego definitivo y comenzaría con la entrega de los cautivos. "Espero que podamos verlos de vuelta", dice Daniel Lifshitz, nieto de dos exrehenes Lifshitz es nieto de los rehenes Yocheved, liberada en un canje, y el fallecido Oded. Homenajea a los asesinados en el kibutz Nir Oz, que atacó Hamás.  "Puedes ver cuánto dolor hay aquí aún. Todo está tan fresco. Es como otro entierro, no como un memorial".  Tras dos años de dolor, cuesta escuchar otras palabras. Sobre todo, una, paz, desterrada por décadas de radicalización social.

Marburg es famosa por los hermanos Grimm. Conocidos por su épica recopilación de cuentos de hadas, "Los hermanos Grimm", su viaje es más elaborado que la historia de Blancanieves.

Los Elfos las Hadas Los Ángeles, las culturas antiguas y nuestro origen celeste.

En "La sustancia" (2024), Coralie Fargeat se valió de la ciencia ficción para hablar de la preocupación femenina por conservar una apariencia juvenil a toda costa. En su debut, "La hermanastra fea" (2025), la directora noruega Emilie Blichfeldt usa un cuento de hadas ("La Cenicienta", en la versión más gore de los hermanos Grimm) para cuestionar esa misma búsqueda irreflexiva de la belleza, aunque lo hace de una forma más sutil, más cuidada y también más brutal que la aclamada película de Fargeat. Cine aparte sale cada dos semanas en plataformas de podcast y en YouTube. Hosted on Acast. See acast.com/privacy for more information.

Hacer click aquí para enviar sus comentarios a este cuento.Juan David Betancur Fernandezelnarradororal@gmail.com Habia una vez en las tierras altas de lo que hoy es escocia una anciana llamada Maerla. Maerla tenía su hogar en las montanas donde el manto de las nieblas se posaba y donde las gotas de rocio brillaban con la luz del sol sobre el pasto verde. Maerla había construido su casa de piedra cerca a un bosque que le ofrecia la madera para calentar su hogar. De maerla se decía que hablaba con los cuervos , que sabía leer el viento para descubrir cuando se acercaban las tormentas y que era capaz de hablar con el alma de los arboles del bosque. De una tormenta de nieve venia la mayor tristeza de Maerla. Su hijo Eoin  se había perdido entre las montanas durante una de estas tormentas y Maerla no había podido superar su pena.Desde ese amargo día ella salia de noche sola hasta llegar al circulo de las piedras susurrante. Estas era un claro entre los robles centenarios donde grandes rocas antiguas de origen desconocido se presentaban erguidas formando un circulo perfecto. Allí en aquella desolación y rodeada por el susurro de aquellos monolitos, Maerla se sentaba en la piedra central llamada la piedra del eco.  Allí sus pensamientos se convertían en recuerdos de su hijo perdido. Una noche de luna nueva, cuando el cielo parecía un lago oscuro salpicado de estrellas, Maerla lloró como nunca antes. Su dolor era tan profundo que la piedra sobre la que estaba sentada comenzó a brillar con una luz azulada, como si absorbiera su pena.  De repente El viento se detuvo. Los árboles se inclinaron. Y de la piedra surgieron pequeñas figuras luminosas, flotando como polvo de estrellas.Eran las hadas. Tenían alas de helecho, ojos como gotas de rocío, y sus voces eran como campanas lejanas. Algunas eran tan pequeñas como una semilla de cardo, otras del tamaño de una mariposa. Había llegado allí atraídas por el  dolor de una madre.Las hadas hablaron en un idioma que no era de palabras, sino de emociones. Le mostraron imágenes: bosques que cantaban, lagos que curaban, piedras que recordaban. Le ofrecieron un pacto:“Tu pena nos ha llamado a este mundo desde nuestro mundo en lo profundo de la tierra.  Desde ahora, cuidaremos este bosque. Pero los humanos deberán respetarlo. No cortar sin pedir permiso a la madre tierra . No tomar sin agradecer antes a los seres de los bosques. Maerla aceptó. Y desde entonces, las hadas se ocultaron en los reflejos del agua, en los círculos de hongos, en los suspiros del viento. Solo los que han perdido algo muy querido pueden verlas, porque solo el dolor verdadero revela su presencia.Maerla vivió muchos años más. Se convirtió en guardiana del bosque, en narradora de lo invisible. Enseñó a los niños a dejar ofrendas: leche en cuencos de piedra, pétalos sobre los troncos, canciones al amanecer. Cuando murió, su cuerpo fue enterrado bajo la piedra central, y se dice que cada vez que alguien llora allí con sinceridad, una nueva hada nace.Hoy, en los bosques de Escocia, algunos aún dejan flores en los claros, no por superstición, sino por memoria. Porque saben que las hadas no piden adoración, sino respeto. Que cada piedra puede ser una puerta, y cada sombra, una promesa.Pero más importante aún las hadas representa la esperanza de que todos los dolores que se llevan en el alma están siendo resguardados en el bosque para que poco a poco a poco el alma se recupere y queden como un recuerdo lejano dando paso a nuevas alegrías. 

En el episodio octogésimo primero de nuestro podcast, de ratones y hadas, nos enteramos de por qué el Ratoncito Pérez roba dientes y se los entrega al hada del norte para que haga un collar, ¿o eso es ficción? También nos enteramos de que la lengua inglesa acepta muchas y variadas nuevas palabras en sus diccionarios, muchas más que nuestra Real Academia, no sabemos si es que también hay un hada que colecciona palabras. Ana nos comenta una nueva forma de literatura: historias contadas por entregas en Instagram y con participación de los lectores. Nos contamos Tres días de junio, de Anne Tyler, una novela sobre las familias y sus relaciones, escrita desde la madurez y la calma, que nos ayuda a reflexionar sobre nuestra propia vivencia. Por ultimo, os presentamos la nueva sección que comenzará en octubre: Cuentos en los que quedarse a vivir, en la que comentaremos los cuentos que más nos gustan y que podréis leer y hablar de ellos con nosotros: el mes que viene comentaremos Honolulu, de Daniel Monedero, que puedes leer aquí https://is.gd/lfWzWXPresentación: al principio.Desnoticias sobre ratones, hadas, palabras en diccionarios y notas en el buzón: minuto 2:36. Hablamos de Tres días de junio, de Anne Tyler: minuto 20.Os presentamos la sección Cuentos en los que quedarse a vivir: minuto 31.Despedida: al final.La sintonía del programa es de Charles Matuschewski y el logo del programa de Ana Nuria Corral. Las cortinillas animadas sonde Jara Vicente. La traducción sincronizada de Elvira BarrioCualquier sugerencia o crítica, incluso malintencionada, la podéis enviar a hola@cierraellibroalsalir.com. Búscanos en facebook (sobre todo), o en twitter o en bluesky o en instagram o en youtube, prometemos contestar lo antes posible.Esto es todo por hoy. Dentro de un mes, otro episodio.Recuerda adquirir los libros en librerías pequeñas, seguirnos y difundir nuestro mensaje.¡Cierra el libro al salir!#literatura #cuentos #AnneTyler

If a person hears a Beracha for the purpose of fulfilling an obligation, and he listens attentively and responds "Amen," then hearing this Beracha counts toward the required recitation of 100 blessings each day. Thus, for example, when a person hears Kiddush on Friday night to fulfill the Misva of Kiddush, those two Berachot – "Ha'gefen" and "Mekadesh Ha'Shabbat" – count as two of the 100 Berachot which he is obligated to recite each day. The same is true of the Misva over the Shofar blowing on Rosh Hashanah ("Li'shmoa Kol Shofar") and the Berachot recited over the Megilla reading on Purim ("Al Mikra Megilla," "She'asa Nissim," and – at night – "She'hehiyanu"). By listening to these Berachot and responding "Amen," one adds to his total number of Berachot recited that day. If a person recites a Beracha for others to fulfill their obligation, then, according to the ruling of Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995), this Beracha counts toward his recitation of 100 blessings. Thus, for example, if someone works as a chaplain in a hospital, and on Friday night he goes around the hospital making Kiddush for patients, all those Berachot can be counted toward his obligation. Even though he had already fulfilled the Misva of Kiddush, and he is reciting Kiddush solely for the sake of others, nevertheless, since he is, after all, reciting these Berachot, they count toward his 100 daily blessings. An interesting question arises in the case of somebody who recited the Amida, and then realized that he did not concentrate on the meaning of the words during the first Beracha. The Shulhan Aruch ruled that although we must of course endeavor to pray the entire Amida with Kavana (concentration), one fulfills his obligation even if he prayed without Kavana, as long as he recited the first blessing with Kavana. If, however, one did not concentrate on the meaning of the words while reciting the first Beracha, then he did not fulfill his obligation. Nevertheless, the accepted practice follows the ruling of the Rama (Rav Moshe Isserles, Cracow, 1530-1572) that one does not repeat the Amida in such a case, given the likelihood that he will not have Kavana the second time, either. The Poskim posed the question of whether these 19 Berachot – the blessings that comprise the Amida – can be counted toward one's required 100 daily Berachot in such a case. Seemingly, since it turns out that the person did not fulfill his obligation through the recitation of the Amida, the Berachot are considered to have been recited in vain, and thus they cannot count toward the required 100 blessings. Rav Shlomo Zalman Auerbach, however, ruled that these Berachot do, in fact, count toward the 100 Berachot. He proves this from the fact that if a person realizes during the recitation of the Amida that he did not have Kavana while reciting the first Beracha, he nevertheless continues reciting the Amida. Although he cannot fulfill the Amida requirement, as he recited the first blessing without Kavana, nevertheless, he completes the Amida. This proves that the Berachot of the Amida are not considered to have been recited in vain even if one had not concentrated while reciting the first Beracha. Rav Shlomo Zalman explains that although the person does not fulfill his obligation in this case, his prayer still formally qualifies as a valid Amida prayer. Thus, for example, the prohibition against walking in front of someone praying the Amida applies even if someone prays the Amida and did not have Kavana during the first blessing. Since the remainder of his Amida qualifies as an Amida – notwithstanding the fact that the individual does not fulfill his prayer obligation through this Amida – one may not pass in front of him. By the same token, Rav Shlomo Zalman rules, the Berachot can be counted toward the obligatory 100 blessings. Rav Shlomo Zalman applies this ruling also to the case of somebody who mistakenly omitted "Ya'aleh Ve'yabo" from the Amida on Rosh Hodesh, or recited "Ve'ten Tal U'matar" in the summer, and thus needs to repeat the Amida. Although the Amida was invalid, and the individual did not fulfill his obligation, Rav Shlomo Zalman maintained that these blessings count toward the 100 required daily Berachot. Rav Shlomo Zalman writes that if someone hears his fellow make such a mistake in his Amida prayer without realizing it, and the fellow continues the Amida, the person may not walk in front of him, as the one reciting the Amida is still considered to be praying the Amida. As in the case of one who did not concentrate during the first Beracha, the Amida still qualifies as an Amida prayer, even though the person does not fulfill his prayer obligation through the recitation of this prayer. (Regarding "Ya'aleh Ve'yabo," there is a debate among the Rishonim as to whether one who mistakenly omits this addition is considered not to have prayed at all, or has simply not fulfilled the obligation of "Ya'aleh Ve'yabo." According to one view, if one forgets "Ya'aleh Ve'yabo" at Minha on Rosh Hodesh, and he realizes his mistake only that night, when it is no longer Rosh Hodesh, he must recite an extra Amida at Arbit, even though he will not be adding "Ya'aleh Ve'yabo," since he is considered not to have prayed Minha. The other view maintains that this fellow has fulfilled his obligation of Minha, but failed to fulfill his obligation to recite "Ya'aleh Ve'yabo," and so there is no value in adding an Amida at Arbit, since he will not be reciting "Ya'aleh Ve'yabo." At first glance, it seems that Rav Shlomo Zalman's ruling was said specifically according to this second view, though in truth, it applies according to all opinions. A comprehensive analysis of this subject lies beyond the scope of our discussion here.) The Poskim offer different solutions for reaching a total of 100 Berachot on Shabbat and Yom Tob, when the Amida prayer is much shorter than the weekday Amida. The Amida prayer on Shabbat and Yom Tov consists of only seven blessings, as opposed to the weekday Amida, which contains 19. The Musaf prayer – with its seven Berachot – is added on Shabbat and Yom Tob, but nevertheless, one is left with 19 fewer Berachot – and these become 20 Berachot once we consider that one does not recite the Beracha over Tefillin on Shabbat and Yom Tob. Several of these missing Berachot are supplied by reciting and listening to Kiddush, but nevertheless, one is missing a considerable number of Berachot. The Shulhan Aruch writes that this problem can be solved by listening attentively and answering "Amen" to the Berachot recited over the Torah reading. On Shabbat morning, eight people are called to the Torah (seven regular Aliyot, and Maftir), and another three are called to the Torah at Minha – and each of these 11 men recite two Berachot. If a person listens to these Berachot and recites "Amen," he adds 22 Berachot to his total. The Magen Abraham (Rav Avraham Gombiner, 1633-1683) writes that this solution should be relied upon only if one has no other possibility of reaching a total of 100 Berachot. Preferably, one should fulfill the obligation in other ways. This is the position taken by others, as well, including the Shulhan Aruch Ha'Rav (Rav Shneur Zalman of Liadi, founding Rebbe of Lubavitch, 1745-1812), and the Mishna Berura. This was also the view taken by Hacham Ovadia Yosef in his earlier works. However, in his Hazon Ovadia, which he wrote later in life, he cites the Magen Giborim as stating that one can rely on this solution even Le'chatehila (on the optimal level of Halachic observance), and this is the Halacha. By listening attentively to the Berachot recited before and after the Haftara reading, one adds even more Berachot to his total. Hacham Baruch Ben-Haim taught us an allusion to this Halacha in the final verses of Shir Hashirim, which speak of the fruit of King Shlomo's vineyard. The Gemara tells that if someone slaughtered a chicken, and before he fulfilled the Misva of Kisui Ha'dam (covering the blood), somebody else came along and covered the blood, the person who covered the blood owes the Shohet (slaughterer) 100 gold coins. The reason, the Gemara explains, is that this person caused the Shohet to lose the opportunity to recite the Beracha over this Misva, and so he owes compensation. It thus turns out that a Beracha is worth 100 gold coins – such that the 100 Berachot we recite each day have a total value of 1000 gold coins. The verse in Shir Hashirim says, "A thousand for you, Shlomo, and 200 for those who guard the fruit." The name "Shlomo" in Shir Hashirim sometimes refers to Hashem, and thus this verse alludes to the 1000 gold coins we are to earn through the recitation of 100 Berachot each day. The phrase "and 200 for those who guard the fruit" alludes to the 20 missing Berachot on Shabbat – valued at 200 gold coins – which some people achieve through "fruit," by eating extra delicacies on Shabbat so they add more Berachot. The next verse then says, "Haberim Makshibim Le'kolech" – "friends heeding your voice," alluding to attentively listening to the Torah reading, which is the other method of reaching the required 100 blessings. Rabbi Bitan notes that in light of this Halacha, it seems that one should not respond "Baruch Hu U'baruch Shemo" to Hashem's Name in the blessings recited over the Torah reading. Since one needs to be considered as though he recites these Berachot, so he can reach a total of 100 blessings, he should listen silently without saying "Baruch Hu U'baruch Shemo." Moreover, those who are called to the Torah should ensure to recite the Berachot loudly and clearly, so that everyone can hear the recitation. The Mishna Berura writes that if one listens attentively to the Hazan's repetition of the Amida, then he is considered to have recited those Berachot, and they count toward his total of 100 Berachot. The Abudarham (Spain, 14 th century), quoted by the Bet Yosef, goes even further, saying that one is considered to have recited the Hazan's blessings by listening to them, and then, by answering "Amen," he receives credit again for all those Berachot. According to the Abudarham, then, one can be credited with 57 Berachot at each weekday Shaharit and Minha. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) finds an allusion to this concept – that listening to the Hazan's repetition counts as the recitation of Berachot – in the verse, "L'Hashem Ha'yeshu'a Al Amcha Birchatecha Sela" (Tehillim 3:9). This could be read to mean that G-d's salvation is upon those who bless Him "Sela" – who recite 95 blessings, the numerical value of "Sela." By listening to the Hazan's repetition, one is considered as though he recites 38 Berachot (19 X 2) at Shaharit, another 38 at Minha, and 19 at Arbit (when the Hazan does not repeat the Amida), for a total of 95. However, the Shulhan Aruch clearly disagreed with this opinion. In presenting the way to reach 100 Berachot each day, he makes no mention at all of the Hazan's repetition, indicating that he did not feel that this counts toward the required 100 daily blessings. Some Poskim proposed that one can be considered to have recited 100 Berachot simply by reciting the blessing of "Modim" in the Amida with concentration. The word "Modim" in Gematria equals 100, and thus reciting this Beracha properly, with Kavana, is equivalent to reciting 100 blessings. Others suggest that this can be achieved through the recitation in Shaharit, after Shema, of the phrase "Ve'yasib Ve'nachon Ve'kayam…Ve'yafeh." This clause consists of 15 words which begin with the letter Vav, which in Gematria equals 6, for a total of 90. The next two words – "Ha'dabar Ha'zeh" – both begin with the letter Heh, which in Gematria equals 5, thus adding another 10, for a total of 100. By reciting these words with this in mind, one can perhaps be considered to have recited 100 Berachot. The Shiboleh Ha'leket (Rav Sidkiya Ben Abraham, Rome, 13 th century) writes that the recitation of "En K'Elokenu" adds an additional 12 Berachot to one's total. This prayer begins, "En K'Elokenu, En K'Adonenu, En Ke'Malkenu, En Ke'Moshi'enu" – four phrases that begin with the word "En." It continues with the same four phrases but that begin with "Mi," followed by these four phrases beginning with the word "Nodeh." The first letters of "En," "Mi" and "Nodeh" are Alef, Mem and Nun, which spell "Amen." Reciting this hymn, therefore, is akin to answering "Amen," and by answering "Amen" one is considered to have recited a Beracha. These three lines, then, can qualify as 12 Berachot (as each line contains four phrases). Other Poskim, however, are skeptical as to whether this recitation is really effective to be considered as the recitation of Berachot. The Ben Ish Hai, in Parashat Vayesheb, brings a source that suggests a different way of reaching 100 Berachot: reciting seven or ten times each day the verses of "Va'yebarech David" (Divrei Hayamim I 29:10-12), which contains a Beracha ("Baruch Ata Hashem Elokeh Yisrael…") and reciting after each time the verse "Baruch Ata Hashem Lamedeni Hukecha" (Tehillim 119:12). This recitation qualifies as the recitation of 100 Berachot. This practice is recommended for women, who do not recite as many Berachot as men, and thus face a challenge trying to reach a total of 100 Berachot each day. (As we saw in an earlier installment, Hacham Ovadia maintained that women are included in the obligation to recite 100 daily Berachot.) Hacham Ovadia Yosef had the practice of smelling different fragrant items over the course of Shabbat in order to add more Berachot. One who smells Hadas branches recites "Boreh Aseh Besamim"; before smelling mint leaves one recites "Boreh Asbeh Besamim"; over the scent of a fragrant fruit one recites "Ha'noten Re'ah Tob Ba'perot"; and over perfume one recites "Boreh Mineh Besamim." By smelling different items at different points over the course of Shabbat, one can add more Berachot. One can recite a new Beracha over a fragrance after "Heseh Ha'da'at" – meaning, when he smells it again after it was no longer on his mind. Normally, if a person has a fragrant plant requiring the Beracha of "Aseh Besamim," another which requires "Asbeh Besamim," and a third whose Beracha is uncertain, he simply recites the Brachot over the first two, having mind to cover the third. However, Hacham Ben Sion Abba Shaul (Jerusalem, 1924-1998) writes that on Shabbat, one should first recite the generic blessing of "Boreh Mineh Besamim" over the questionable plant, and then recite the Berachot over the other two, in order to have the opportunity to recite an additional Beracha. Although we generally discourage unnecessarily putting oneself into a position to recite a Beracha ("Beracha She'ena Sericha"), this is permitted on Shabbat for the purpose of reaching a total of 100 blessings.

On September 25, 2007, 22-year-old Amy Winnick left her job near Calabasas, California, and headed home. Her cell phone rang. It was was her 25-year-old brother Jesse. "Don't go home," he told her. And then he said "I just killed Mom," and then he hung up. This unimaginable nightmare was the culmination of years of abuse perpetrated by Jesse to both Amy and their mother Hadas. Now Jesse was on the run and Amy wondered if she was next. WE'RE ON YOUTUBE - Want to view the episodes and not just listen?  Check our new video feed to see full video episodes starting today. CLICK HERE TO WATCH AND SUBSCRIBE! LOOKING FOR MORE TCO? On our Patreon feed, you'll find over 400 FULL AD-FREE BONUS episodes to BINGE RIGHT NOW, including our episode-by-episode coverage of popular documentary series like Love Has Won: The Cult of Mother God, LulaRich, and The Curious Case of Natalia Grace; classics like The Jinx, Making A Murderer, and The Staircase; and well-known cases like The Menendez Murders, Casey Anthony: American Murder Mystery, and The Disappearance of Madeleine McCann, and so many more! Episode Sponsors: Helix - Upgrade your sleep! Go to www.helixsleep.com/tco for 27% Off Sitewide!! Cornbread Hemp -  Check out the new THC seltzers! Head to www.cornbreadhemp.com/TCO and use code TCO at checkout for 30% off your first order over $75!  Ritual - Ritual's Essential for Women 18+ is a multivitamin you can actually trust. Get 25% off your first month for a limited time at www.ritual.com/TCO Function - Visit www.functionhealth.com/TCO to sign-up to own your health. Miracle Made - Upgrade your sleep as the weather heats up. Go to www.trymiracle.com/TCO and use our promo TCO at checkout to get a free 3-piece towel set and save over 40%! Join the TCO Community! Follow True Crime Obsessed on Instagram and TikTok, and join us on Facebook at the True Crime Obsessed Podcast Discussion Group!  AND INTRODUCING THE NEW TCO DISCORD CHANNEL AS WELL!!!

¿Y si reescribimos los cuentos de hadas… con libertad financiera?Imagínate haber crecido viendo a Cenicienta abrir una cuenta de inversión. A Blancanieves negociando un aumento. A Jazmín comprando su propia casa. Este episodio es un manifiesto y una carta abierta: a nuestra generación, a las niñas que fuimos, y a la libertad que aún estamos construyendo.

Send us a textIn this episode, I talk with Hadas Knox about her new book and oracle deck, and what it's like being both self-published and traditionally published. We talk about the creative process, including her experiences with burnout, and how she moves through insecurities or doubts. She also shares a life-changing encounter she had with plant medicine and how that experience has opened her up spiritually and creatively. I hope this conversation inspires you!Hadas is a New York-based writer drawn to the wild threads of history, folklore, mythology, motherhood, and magic. Her debut Victorian romance novel, Dove in an Iron Cauldron, was released in Spring 2025 and is available in hardcover, paperback, ebook, and on Kindle Unlimited. Her first oracle deck, Folklore Oracle, was published earlier this month by Rockpool Publishing. Stay tuned for her next book, a selkie-inspired romance fantasy set in the Middle Ages, coming Spring 2026, and a new oracle deck arriving in Autumn 2026.Connect With HadasWebsite: https://hadasknox.com/Instagram: https://www.instagram.com/hadas.knox/TikTok: https://www.tiktok.com/@hadas.knoxFolklore OracleDove in an Iron CauldronSubstack: https://hadasknox.substack.com/Support the showConnect with HarmonyThreads:https://www.threads.net/@seekingwildbeautySubstack: seekingwildbeauty.substack.comInstagram: https://www.instagram.com/seekingwildbeautyYouTube: https://www.youtube.com/seekingwildbeautyPoetry book: https://www.amazon.com/Unlovable-Broken-Pieces-Songs-Memories/dp/1085860086/ref=sr_1_1?crid=BYNZC431YWJK&keywords=unlovable+broken+pieces+of+songs+and+memories&qid=1679964636&sprefix=unlovable+broken+pieces+of+songs+and+memories%2Caps%2C118&sr=8-1Do you want to work with me?www.seekingwildbeauty.comLet me know you are listening by using the hashtag #seekingwildbeautypodcast If you have any questions, you can e-mail me at harmony@seekingwildbeauty.com

Hadas Alterman is an attorney who co-founded Plant Medicine Law Group, the first psychedelic industry focused law firm. She helped shape the legal psychedelic frameworks in Colorado and Oregon and the professional standards for psychedelic-assisted therapy. She is also working as a the director of legislative strategy for Stand With Us. Our topic today is how we can tolerate and accept very different world views in a conversations. In these times, this seems to be the number one talent we need to come up with human being. So how can psychedelic journeys contribute to this and have us tolerate messy conversations and understand the other camp? Linkedin:https://www.linkedin.com/in/hadasalterman/ Hosted on Acast. See acast.com/privacy for more information.

In this episode of the 18Forty Podcast, we speak with Hadas Hershkovitz, whose husband, Yossi, was killed while serving on reserve duty in Gaza in 2023—about the Jewish People's loss of this beloved spouse, father, high-school principal, and soldier.In the second year of the war, we're grappling not only with the depth of our losses, but with how to make meaning of them as we continue to live in their aftermath. In this episode, we discuss:How has the loss of Hadas's husband sparked a renewed urgency in her dedication to uplifting the Jewish People?How do we confront the anger and blame we may feel toward others in the wake of collective tragedy?How can we cultivate the positive thoughts and spiritual clarity needed to uphold our moral responsibilities in difficult times?Tune in for a heartfelt conversation on what it means to transform Torah into a living song sung by the Jewish People.Interview begins at 30:30References:Psalms 23Hasidic Tales of the Holocaust by Yaffa EliachSeinfeld: “The Bottle Deposit”“יש כאן יותר מזה" by Hanan Ben Ari Deuteronomy 31 Arukh HaShulchan by Yechiel Michel EpsteinFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Parece magia, pero es ciencia. Por primera vez en la historia han nacido animales modificados genéticamente que se parecen a una especie ya extinguida: el lobo gigante. En realidad, no son lobos gigantes, sino lobos comunes a los que se les han añadido ciertos genes para que se asemejen a ellos. Este rediseño de especies ha sido impulsado por la empresa Colossal y ha generado numerosos debates, entre ellos, sobre el propósito de este logro que podría ampliarse a otras especies. En este episodio hablamos con Javier Salas, jefe de la sección de Ciencia, Tecnología, Salud y Bienestar del periódico y con la escritora y periodista Sabina Urraca. CRÉDITOS: Realiza: Jimena Marcos Presenta: Marta Curiel Diseño de sonido: Nicolás Tsabertidis Edición: Ana Ribera Dirección: Silvia Cruz Lapeña Sintonía: Jorge Magaz Si tienes quejas, dudas o sugerencias, escribe a defensora@elpais.es o manda un audio a +34 649362138 (no atiende llamadas).

  Crush On You - Lil Kim feat lil Cease (Not Tonight 1997) 90's Baby - JT (City Cinderella 2024) Pisics - Tokischa, Papatinho (2025) Zenzele - Uncle Waffle, Royal Music, Uncool MC, XDPuddy, Cowboii (4 Da Ho's 2024) Anticipate - Nazar (Demiliterize 2025 שיר ראשון שיצא מאלבום שני שלו שיצא בהמשך החודש) Lawrence Hart - Hear Ur Heartbeat (2024) Sugar Water Cynide - Rebecca Black (Salvation 2025) The Weave - AG Cook (Britpop 2024) Confessions - Sudan Archives (2019) West Coast Love Affair - Unrest (Perfect Teeth 1993) Freebird II - Parquet Courts (Wide Awake 2018) Sylvia - Julian Baker, Torres (Tuesday 2025) הדייגים - ארז הלוי (הלילה 1984) Foxglove - Haley Heyndrickx (Seed of a Seed 2024) Treat me Right - Norma Tanega (Walkin my Cat named Dog 1966) אין מילים - אושיק לוי (קצת שקט! 1971) Que Te Pedi - La Lupe Joy - Kadhja Bonet (Childqueen 2018) Nobody Loves You More - Kim Deal (Nobody Loves You More 2025)   Movies - Class Actress (Movies 2015) Sex Tonight - Adrian Marth (Labyrinth Mind 2025) espresso macchiato - Tommy Cash   My Boo-Hitman's Club Mix - Ghost Town DJs (1996) WHO ARE YOU ANYWAY? - Rory feat Leon Thomas (2025) take me by the hand - oklou, bladee (choke enough 2025) It's Cool - Tom Verberne (2022) Champagne Coast - Blood Orange (Coastal Grooves 2011) High School Gym - Dougie Poole (The Rainbow Wheel of Death 2023) Wandering Star - TORRES (2020) Flood - Lil Simz feat Obobngjayar Moonchild Sanelly (2025) Building 650 - Squid (Cowards 2025) No Front Teeth - Perfume Genious (Glory 2025) It's Way with Me - Wye Oak (2021) שקט - יערה חיים (2022)

Si buscas un Airbnb increíble, busca en “Favoritos entre huéspedes”. Lo más increíble en Airbnb, según otros huéspedes: http://bit.ly/3Ddque9 ¿Crees que conoces los cuentos de hadas? Piensa de nuevo. Cenicienta, La Sirenita, Pinocho, Blancanieves, La Bella Durmiente... nombres familiares, ¿verdad? Pero, ¿y si te dijera que las historias que crees conocer ocultan secretos oscuros y orígenes inesperados? En este episodio, nos sumergimos en las versiones originales y a menudo perturbadoras de estos clásicos, revelando las verdades detrás de la magia. También puedes escucharnos en Spotify, Apple Podcasts, Amazon Music o tu app de podcasts favorita. Apóyanos en Patreon: https://www.patreon.com/leyendaspodcast Apóyanos en YouTube: https://www.youtube.com/c/leyendaslegendarias/join Visita nuestra página para ver contenido extra: www.leyendaslegendarias.com Síguenos: https://instagram.com/leyendaspodcast https://twitter.com/leyendaspodcast https://facebook.com/leyendaspodcast #Podcast #LeyendasLegendarias Learn more about your ad choices. Visit megaphone.fm/adchoices

Si buscas un Airbnb increíble, busca en “Favoritos entre huéspedes”. Lo más increíble en Airbnb, según otros huéspedes: http://bit.ly/3Ddque9 ¿Crees que conoces los cuentos de hadas? Piensa de nuevo. Cenicienta, La Sirenita, Pinocho, Blancanieves, La Bella Durmiente... nombres familiares, ¿verdad? Pero, ¿y si te dijera que las historias que crees conocer ocultan secretos oscuros y orígenes inesperados? En este episodio, nos sumergimos en las versiones originales y a menudo perturbadoras de estos clásicos, revelando las verdades detrás de la magia. También puedes escucharnos en Spotify, Apple Podcasts, Amazon Music o tu app de podcasts favorita. Apóyanos en Patreon: https://www.patreon.com/leyendaspodcast Apóyanos en YouTube: https://www.youtube.com/c/leyendaslegendarias/join Visita nuestra página para ver contenido extra: www.leyendaslegendarias.com Síguenos: https://instagram.com/leyendaspodcast https://twitter.com/leyendaspodcast https://facebook.com/leyendaspodcast #Podcast #LeyendasLegendarias Learn more about your ad choices. Visit megaphone.fm/adchoices