Practical Stoicism

PendingIn today's episode of Practical Stoicism, I explore Meditations 4.3, a passage that, while often celebrated, carries the potential for self-abuse if misunderstood. Marcus Aurelius reflects on the desire to escape daily life by retreating into nature—something he admits he feels compelled to do himself. But rather than criticize that impulse, I suggest we reframe it: needing a retreat isn't weakness, it's part of the process of becoming better. While a sage might retreat into their mind, we Prokoptôns might genuinely need to retreat physically from time to time—and that's not failure, it's reality. Growth doesn't happen on command. It takes time, rest, and humility. Meditations 4.3Men look for retreats for themselves, the country, the sea-shore, the hills; and you yourself, too, are peculiarly accustomed to feel the same want. Yet all this is very unlike a philosopher, when you may at any hour you please retreat into yourself... The Universe is change, life is opinion. THREE TAKEAWAYS — The urge to escape isn't a weakness, it's a sign of being human—and sometimes necessary for moral progress. — Perfection isn't the goal; striving for better while accepting your limitations is. — If seashore retreats help you grow, they're not indulgences—they're tools for becoming a better person. Join the Practical Stoicism community, the Society of Stoics, at https://community.stoicismpod.com. Members enjoy ad-free episodes, weekly journaling prompts, a membership medallion, and access to regular live calls and discussions. Join today at https://community.stoicismpod.com. Buy my book: https://stoicismpod.com/book Read source material: https://stoicismpod.com/far Subscribe on YouTube: https://stoicismpod.com/youtube Follow me on Bluesky: https://stoicismpod.com/bluesky Grab the app: https://qotd.tannercampbell.net/ Follow me on LinkedIn: https://linkedin.com/in/tannercampbell Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode of Practical Stoicism dives into the thought-provoking yet concise Meditations 4.2 by Marcus Aurelius. I explore what it means to act with purpose and how the Stoic tradition invites us to examine our actions not by their strict planning but by their alignment with Virtue. I argue that taking time to rest or reconnect with nature is not inherently aimless if it serves the goal of living well. I also reflect on a listener's question about why I choose not to use skin-tone-specific emojis, connecting this personal choice to Stoic principles of identity and focus. The conversation touches on the dangers of over-identification with external labels and the value of keeping one's attention on what truly matters: our role as rational participants in the Cosmopolis. MEDITATIONMeditations 4.2 — “Nothing that is undertaken is to be undertaken without a purpose, nor otherwise than according to a principle which makes the art of living perfect.” THREE TAKEAWAYS — Purposeful living doesn't mean relentless scheduling, but thoughtful engagement with your actions. — Rest and leisure, when chosen with intention, align with the Stoic pursuit of Virtue. — Avoiding identity labels can help maintain focus on the most important identity: being a rational part of the Cosmos. LINKS — Go ad-free: https://stoicismpod.com/members — Order my book: https://stoicismpod.com/book — Source Text: https://stoicismpod.com/far — Follow me on BlueSky: https://bsky.app/profile/tannerocampbell.bsky.social — Follow me on YouTube: https://stoicismpod.com/youtube — Stoicism QOTD App: https://qotd.tannercampbell.net Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I begin Book 4 of Meditations with reflection 4.1, a powerful meditation that compares the rational mind to a fire that consumes everything it encounters, growing stronger because of obstacles rather than being snuffed out by them. Marcus is teaching us that when we align our rational faculty with Nature, we develop the ability to transform adversity into fuel for flourishing. I explore the Stoic concepts of the hegemonikon, the daemon, and how humans uniquely possess a concentrated portion of the divine Logos—making us capable of rationality in a way no other beings are. I explain how Pneuma and Tonos work to contain Reason in the Cosmos and connect this to the philosophical notion that our true “self” is the divine spark within us. In the listener Q&A, I respond to a question about how to manage aging parents with grace and justice, emphasizing the Stoic responsibility to act fairly without compromising other vital roles. Meditations 4.1 “The sovereign power within, in its natural state, so confronts what comes to pass as always to adapt itself readily to what is feasible and is presented to it. This is because it puts its affection upon no material of its own choice; rather it sets itself upon its objects with a reservation, and then makes the opposition which encounters it into material for itself. It is like a fire, when it masters what falls into it, whereby a little taper would have been put out, but a bright fire very quickly appropriates and devours what is heaped upon it, and leaps up higher out of those very obstacles.” THREE TAKEAWAYS — The Stoic “sovereign power within” refers to our rational faculty, which is naturally adaptive when aligned with Nature. — Humans uniquely embody a concentrated share of the divine Logos, and this forms the essence of our self—our daemon. — Caring for others, like aging parents, must be guided by Reason and Justice, not guilt or emotional manipulation. LINKS Go ad-free: https://stoicismpod.com/members Order my book: https://stoicismpod.com/book Source Text: https://stoicismpod.com/far Follow me on BlueSky: https://bsky.app/profile/tannerocampbell.bsky.social Follow me on YouTube: https://stoicismpod.com/youtube Stoicism QOTD App: https://qotd.tannercampbell.net Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode I have a Trump-esque hair day, but, more importantly, we will close out Book 3 of Meditations by working through Meditation 3.16, which challenges us to recognize that there's nothing supernatural about goodness. Our bodies, impulses, and rational faculties are the same as those of the worst villains and even the simplest beasts. What sets the good person apart is their commitment to making Virtuous choices — embracing Fate, preserving their rational mind, and acting Justly. I offer a little tough love in this episode, reminding us all that our moral failings are our responsibility alone. Then, after the break, I answer a listener question: Should a Stoic rebel against a corrupt government if it can help a revolution? We explore how Stoics can participate in revolutions Justly, choosing roles that align with their nature and skills, always guided by reason rather than emotion. MEDITATION QUOTED:"Only this remains unique to the good person: that they love and embrace all that fate weaves for them. And also that they do not soil or disturb the divine presence seated in their breast, but instead work to preserve it. They do this by not speaking lies, and by acting justly rather than unjustly. And if anyone disbelieves that we live in these ways, we are not vexed by them nor do we turn against them, nor do we turn from our path toward the end of life — to which we must work to arrive pure, peaceful, comfortable with Fate, and ready to depart." — Meditations 3.16 THREE TAKEAWAYS: — We are not made good by nature, but by conscious choice. — Moral failings are not caused by external circumstances, but by voluntary decisions. — Stoic involvement in revolution must be rational, Just, and aligned with one's natural roles. LINKS: Go ad-free: https://stoicismpod.com/members Order my book: https://stoicismpod.com/book Source Text: https://stoicismpod.com/far Follow me on Bluesky: https://bsky.app/profile/tannerocampbell.bsky.social Follow me on YouTube: https://stoicismpod.com/youtube Stoicism QOTD App: https://qotd.tannercampbell.net Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode clears up confusion around Stoic indifferents, especially when it comes to fitness and health. I revisit last week's topic of context and explain why outcomes—like physical strength or general health—have nothing to do with Virtue. Drawing on Epictetus' concept of the hegemonikon, I explore how only our choices fall within the domain of moral responsibility. I also address the common misconception that Stoics should always pursue fitness and strength, showing that what is appropriate must be determined by context and our various roles. Finally, I simplify the concept of the Stoic God as the rational, ordering quality of the Universe that makes life possible and worth aligning with. “We do not choose the outcomes of our choices, thus outcomes of choices reflect nothing of our Virtue – because we did not AND CANNOT choose them.” Join the Practical Stoicism community, the Society of Stoics, at https://community.stoicismpod.com. Members enjoy ad-free episodes, weekly journaling prompts, a membership medallion, and access to regular live calls and discussions. Join today at https://community.stoicismpod.com. Buy my book: https://stoicismpod.com/book Read source material: https://stoicismpod.com/far Subscribe on YouTube: https://stoicismpod.com/youtube Follow me on Bluesky: https://stoicismpod.com/bluesky Learn more about your ad choices. Visit megaphone.fm/adchoices

Donate here: https://www.justgiving.com/page/cailean This spring, Cailean is putting on his bunny ears and joining his nursery friends in a very special hopping challenge—Hop for Hospice—to help raise vital funds for Thames Hospice. Cailean is just one year old, but even at this young age, he's taking his first steps (or hops!) toward making a difference in the lives of others. With your support, every bounce, wiggle, and hop he takes will help ensure that Thames Hospice can continue providing specialist care to those facing life-limiting illnesses in our community. Thames Hospice offers free, compassionate, end-of-life care to individuals and families across East Berkshire and South Buckinghamshire. Their work is only possible through fundraising efforts like this one. The hospice must raise £34,000 every single day to keep their services running. That's where Cailean—and you—come in. If you're able to support his hopping efforts with a donation, no matter the size, you'll be helping to bring expert care and everyday kindness to those who need it most. Let's help Cailean hop big for a cause that matters. Thank you for your generosity. Learn more about your ad choices. Visit megaphone.fm/adchoices

In today's episode, I take a close look at Meditations 3.15, which reads: “They have not learnt to know the manifold significance of theft, of sowing, of buying, resting, seeing what ought to be done. This depends not on the bodily eye but on another kind of vision.” Marcus is pointing us toward a crucial insight: context matters deeply. Nothing, not even theft or sowing, is always straightforwardly good or bad. I explore how Stoicism teaches us to see beyond the surface of actions and recognize that judgment requires more than a quick glance — it requires deeper vision. Through everyday examples like stealing food in desperate circumstances, or working late to avoid home responsibilities, I show how the same action can shift moral weight depending on the context. I also reflect personally, sharing my own journey as a new father and how my choices about health and fitness must now serve not just me, but my son and my role as a parent. Stoic practice calls for this kind of honest evaluation of our choices, moment by moment. Finally, I encourage you to examine your own judgments of yourself and others — are they fair, are they just, or are they lazy? Each day offers a new chance to try harder, to see more clearly, and to act more justly. MEDITATION “They have not learnt to know the manifold significance of theft, of sowing, of buying, resting, seeing what ought to be done. This depends not on the bodily eye but on another kind of vision.” — Meditations 3.15 THREE TAKEAWAYS — Context shapes moral judgment far more than surface appearances. — Actions like theft or work can be preferred, dispreferred, or neutral depending on the situation. — Daily, honest self-reflection helps us stay aligned with the Stoic pursuit of Virtue. LINKS Go ad-free: https://stoicismpod.com/members Order my book: https://stoicismpod.com/book Source Text: https://stoicismpod.com/far Follow me on BlueSky: https://bsky.app/profile/tannerocampbell.bsky.social Follow me on YouTube: https://stoicismpod.com/youtube Stoicism QOTD App: https://qotd.tannercampbell.net Learn more about your ad choices. Visit megaphone.fm/adchoices

This week, I take a closer look at Meditations 3.14, where Marcus Aurelius encourages us not to “wander from our path any longer.” It's a meditation you've probably heard before, and while some translations simplify it to “put away your books,” I find that framing a little misleading. Books, much like hobbies or relaxation activities, have their place. They support our well-being and our pursuit of Virtue—when used in the right way. In this episode, I unpack what Marcus really means. I talk about how there's a responsible way to interpret the advice against distraction. It's not about abandoning things that bring us joy or rest; it's about being mindful of whether those things serve our ultimate goal of becoming better human beings. I use the example of video games to illustrate this balance. Rest is essential, and enjoyment isn't the enemy, but when indulgence turns into avoidance, we drift away from our pursuit of Virtue. I also explore the differences in translation between Long and Fark, and why I prefer Fark's version here. Fark highlights that it's not the activity itself that's the issue—it's the pursuit of recognition, fame, or self-indulgent goals that pull us off course. The bottom line is this: hobbies and relaxation are fine, even necessary, but they must never contend with our pursuit of Virtue. When they do, they stop being harmless and become our greatest vices. Meditation referenced: “Do not wander from your path any longer, for you are not likely to read your note-books or your deeds of ancient Rome and Greece or your extracts from their writings, which you laid up against old age. Hasten then to the goal, lay idle hopes aside, and come to your own help, if you care at all for yourself, while still you may.” — Meditations 3.14 Join the Practical Stoicism community, the Society of Stoics, at https://community.stoicismpod.com. Members enjoy ad-free episodes, weekly journaling prompts, a membership medallion, and access to regular live calls and discussions. Join today at https://community.stoicismpod.com. Buy my book: https://stoicismpod.com/book Read source material: https://stoicismpod.com/far Subscribe on YouTube: https://stoicismpod.com/youtube Follow me on Bluesky: https://stoicismpod.com/bluesky Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I explore Meditations 3.13, where Marcus Aurelius reminds us to keep the principles of Stoicism as close at hand as a doctor keeps their instruments. Our “scalpel” is our rational faculty—our ability to discern what is right and act justly, even when it's hard. When we stay ready in this way, we fulfill our role as rational agents within the whole of Nature. We also dig into what it means to be part of a rational and interconnected universe. Marcus urges us to treat others justly not because they always deserve it, but because we're bound to one another by a shared nature. Their ignorance could have been ours. Their path could have been ours. Recognizing this calls us to act with understanding and compassion, grounded always in reason. MEDITATIONS 3.13 "As doctors have their instruments and scalpels always at hand to meet sudden demands for treatment, so do you have your doctrines ready in order to recognize the divine and human... you will not do any act well which concerns man without referring it to the divine; and the same is true of your conduct to God." THREE TAKEAWAYS — Keep your principles close: Stoic doctrines should be ready to apply, not left to theory. — We are all connected: Wrongdoing stems from ignorance, and that demands compassion. — Acting rationally is our duty: It's how we honor our place within the whole of Nature. Join The Society of Stoics at https://community.stoicismpod.com. Members enjoy ad-free episodes, weekly journaling prompts, a membership medallion, and access to regular live calls and discussions. Go ad-free: https://stoicismpod.com/members Order my book: https://stoicismpod.com/book Read Meditations source text: https://stoicismpod.com/far Follow me on Bluesky: https://stoicismpod.com/bluesky Follow me on YouTube: https://stoicismpod.com/youtube Stoicism QOTD App: https://qotd.tannercampbell.net Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I walk through Meditations 3.12, where Marcus Aurelius claims that if we pursue Virtue with sincerity and without distraction, we will live “the blessed life.” But what does that really mean in Stoic terms? We examine what “blessed” refers to (spoiler: it's Eudaimonia, or inner peace) and ask whether the Stoics pursued Virtue for its own sake or for the sake of that peace. I argue that Virtue leads to inner peace by removing destructive emotions like anger, fear, shame, and grief—what the Stoics called the pathē. When we understand Nature and act in accordance with it, those emotions lose their hold on us. But that inner peace isn't the goal of Stoicism—it's a byproduct of doing the work of moral development for its own sake. That work is the point. MEDITATIONS 3.12 “If you complete the present work, following the rule of right, earnestly, with all your might, with kindness, and admit no side issue, but preserve your own divinity pure and erect, as if you have this moment to restore it; if you make this secure, expecting nothing and avoiding nothing, but content with present action in accord with Nature and with heroic truth in what you mean and say, you will live the blessed life. Now there is no one who is able to prevent this.” THREE TAKEAWAYS — Virtue leads to inner peace: By eliminating destructive emotions through rational understanding, we create a calm mind and a steady heart. — The pursuit of Goodness should be its own reward: Stoicism teaches us to seek Virtue not as a means to peace, but as the end in itself. — Eudaimonia is a byproduct, not the goal: Inner peace naturally follows from living rightly, but it's not what we should be aiming at directly. Join The Society of Stoics at https://community.stoicismpod.com. Members enjoy ad-free episodes, weekly journaling prompts, a membership medallion, and access to regular live calls and discussions. Get on the list: https://stoicismpod.com/list Go ad-free: https://stoicismpod.com/members Order my book: https://stoicismpod.com/book Read Meditations source text: https://stoicismpod.com/far Follow me on Bluesky: https://bsky.app/profile/tannerocampbell.bsky.social Follow me on YouTube: https://stoicismpod.com/youtube Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we explore Meditations 3.11 and its profound insights into how we process and assent to impressions. The Stoics believed that our initial reactions to external events—our impressions—are often flawed, and it's our responsibility to critically examine them before accepting them as truth. This practice is essential for making rational, virtuous decisions instead of reacting emotionally or impulsively. Marcus Aurelius reminds us that true greatness comes from methodically and truthfully testing everything we encounter. This means breaking things down into their essential components, considering their role in the larger universe, and determining what virtue is best suited to respond to them. In a world that often prioritizes personal feelings over objective reality, Stoicism challenges us to cultivate reason and clarity. MEDITATIONS 3.11 “For nothing is so able to create greatness of mind as the power methodically and truthfully to test each thing that meets one in life, and always to look upon it so as to attend at the same time to the use which this particular thing contributes to a Universe of a certain definite kind, what value it has in reference to the Whole, and what to man, who is a citizen of the highest City, whereof all other cities are like households.” THREE TAKEAWAYS — Assenting to impressions requires caution: We should resist the urge to immediately accept our first reactions as truth. Instead, we must analyze the data, break it down, and ensure our conclusions align with reality. — Reason must lead our decisions: Emotions are valuable, but they should be informed by rational understanding. A truly great person is one who sees things as they are and allows reason to guide their responses. — Withholding assent is not neutrality: Refusing to form an opinion does not mean avoiding bias; it is itself an assent to inaction. Stoicism calls us to engage with reality and make rational, virtuous choices based on the best information available. Join The Society of Stoics at https://community.stoicismpod.com. Members enjoy ad-free episodes, weekly journaling prompts, a membership medallion, and access to regular live calls and discussions. Get on the list: https://stoicismpod.com/list Go ad-free: https://stoicismpod.com/members Order my book: https://stoicismpod.com/book Read Meditations source text: https://stoicismpod.com/far Follow me on Bluesky: https://bsky.app/profile/tannerocampbell.bsky.social Follow me on YouTube: https://stoicismpod.com/youtube Learn more about your ad choices. Visit megaphone.fm/adchoices

Hey everyone, Tanner here. Today I'm going to share something with you that's a little bit different. This is not an episode. This is what's called a feed drop. A feed drop is when I feature a podcast I think you might like and then you listen to a little bit of it and if you like it you go find out more about it on your own. And this podcast is called Money for Couples. If you have ever found yourself wondering as a couple, where is all our money going? You're definitely not alone. That is exactly what episode 192 of Money for Couples titled "We Spend 98% of What We Make, Where Is It All Going?" is all about. This episode dives into real stories and practical strategies that help couples stop money fights. If you like it, you find it helpful and you want to hear the full conversation, just search for Money for Couples wherever you're already listening to this podcast right now. Episode Description: Justin (40) and Deepika (32) are stuck in a frustrating financial loop: despite their high income, they feel like they're living paycheck to paycheck. Deepika dreams of buying a house someday, but the couple can't seem to identify where their money is going—or how to escape the cycle of credit card debt. Justin has a side hustle that he's eager to grow, but he's struggling to get the same level of commitment from his business partners. For years, they've been focused on survival, not dreaming about the future. Now, they're realizing that their lack of a shared vision for their finances is keeping them from the life they want. Can Justin and Deepika kick their old habits, create a better strategy for managing their money, and finally start living their Rich Life? Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I explore Meditations 3.10, where Marcus Aurelius reminds himself—and us—that we only ever live in the present moment. He urges us to remember three things: life is short, the space we occupy is small, and fame is fleeting. But why does he emphasize this? Because knowing who we are and becoming the best version of ourselves is what truly matters. This discussion dives into the Stoic understanding of determinism and free will. I explore how our choices shape our character over time, using Chrysippus' analogy of cones and cylinders to explain how habitual actions determine our future choices. Along the way, I challenge common misunderstandings about fate, examine neuroscientific insights on decision-making, and explain why our focus should be on habituating ourselves toward virtue rather than trying to control the uncontrollable. Meditations 3.10: “Therefore throw all else aside, and hold fast only these few things; further calling to mind at the same time that each of us lives only in the present, this brief moment; the rest is either a life that is past, or is in an uncertain future. Little the life each lives, little the corner of the earth he lives in, little even the longest fame hereafter, and even that dependent on a succession of poor mortals, who will very soon be dead, and have not learnt to know themselves, much less the man who was dead long years ago.” Three key takeaways from this episode: — The present moment is the only place where we have power. We cannot change the past, and the future is beyond our control. — Habitual choices shape our character. Stoicism teaches us to be intentional about the habits we form because they dictate how we act when we're not thinking. — We cannot control everything, but we can control how we respond. Our role is not to change the world but to become virtuous people who act justly within the world we inhabit. Join The Society of Stoics to engage in deeper discussions and support the show: https://community.stoicismpod.com Purchase a copy of my book: https://stoicismpod.com/book Read the source text used: https://stoicismpod.com/far Follow me on Bluesky: https://stoicismpod.com/bluesky Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode explores Meditations 3.9, where Marcus Aurelius urges us to revere our rational faculty. In Stoicism, rationality is our greatest gift—it's the tool that allows us to pursue Virtue, shape our moral character, and ultimately live in accordance with Nature. But how do we cultivate this faculty, especially when our environment doesn't support moral growth? I discuss how we are shaped by our surroundings, often without realizing it. If we're immersed in Stoic teachings, the path to moral improvement becomes clearer. If we're surrounded by different influences—religious, ideological, or otherwise—we internalize those instead. This is why the Stoics believed that introducing philosophy too early could be a form of indoctrination rather than genuine moral development. As a new father, I reflect on the challenge of raising a child without forcing beliefs upon them. The goal isn't to dictate what's right but to create an environment where they can discover Virtue for themselves. The same applies to guiding friends and family—lead by example rather than preaching. For those struggling to commit to moral improvement in a non-Stoic environment, I offer three actionable steps: recognize the need for guidance, seek a mentor, and eventually mentor others when ready. Marcus Aurelius reminds us that our rational judgment must align with Nature. By shaping our habits and seeking wisdom, we give ourselves the best chance at living a life of Virtue. “Reverence your faculty of judgement. On this it entirely rests that your governing self no longer has a judgement disobedient to Nature and to the estate of a reasonable being. This judgement promises deliberateness, familiar friendship with our fellow human beings, and to follow in the train of the gods.” — Meditations 3.9 Join The Society of Stoics, my private community for those committed to Stoic practice. For $10/month, you'll get ad-free episodes, live discussions, weekly journaling prompts, and more. Sign up at https://community.stoicismpod.com. Purchase a copy of my book: https://stoicismpod.com/book Read the source text used: https://stoicismpod.com/far Follow me on Bluesky: https://stoicismpod.com/bluesky Stoic Fellowship: https://stoicfellowship.com Learn more about your ad choices. Visit megaphone.fm/adchoices

Modern interpretations of Stoicism are often wildly inaccurate, reducing the philosophy to a life hack for suppressing emotions, a tool for productivity-obsessed entrepreneurs, or a justification for toxic masculinity. But do any of these portrayals hold up under scrutiny? In this episode, I break down these misconceptions by turning to the words of ancient Stoic thinkers—Musonius Rufus, Zeno of Citium, and others—who show us that Stoicism is far more profound and ethical than pop culture suggests. We'll explore: — Why Stoicism is not about indifference but about focusing on what truly shapes our character. — How both men and women are equally called to pursue Virtue. — Why Stoics deeply care about things outside their control, despite the common misunderstanding. — The true meaning of Stoic emotional management, which is about reasoning through emotions rather than repressing them. At its core, Stoicism is a philosophy of moral excellence, a commitment to aligning ourselves with Nature, and a guide to becoming a force for good in the world. Getting Stoicism right matters—not just for personal development, but for the influence it has on society as a whole. “The goal (of Stoicism) is to live in agreement with nature. For our individual natures are parts of the nature of the whole universe.” — Zeno of Citium Join the Practical Stoicism community, the Society of Stoics, at https://community.stoicismpod.com. Members enjoy ad-free episodes, weekly journaling prompts, a membership medallion, and access to regular live calls and discussions. Join today at https://community.stoicismpod.com. Buy my book: https://stoicismpod.com/book Read source material: https://stoicismpod.com/far Subscribe on YouTube: https://stoicismpod.com/youtube Follow me on Bluesky: https://stoicismpod.com/bluesky Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I explore Meditations 3.8 and the idea of preparing for death—not as a morbid fascination, but as a necessary step toward living justly and without fear. Marcus Aurelius describes the Stoic sage as someone unshaken by fate, someone who meets the end of life without hesitation or regret. But how does this apply to the rest of us, who are still progressing in our practice? “In the understanding of a man of chastened and purified spirit you will find, no trace of festering wound, no ulceration, no abscess beneath the skin. The hour of fate does not surprise his life before its fulfilment, so that one would say that the actor is leaving the stage before he has fulfilled his role, before the play is over. You will find nothing servile or artificial, no dependence on others nor severance from them; nothing to account for, nothing that needs a hole to hide in.” -- Meditations 3.8 A core theme in this meditation is the relationship between fear and duty. If we allow fear—whether of death, judgment, or hardship—to dictate our choices, we risk abandoning our roles and responsibilities. Through a firefighter analogy, I break down how Stoicism teaches us to act justly by focusing on our roles rather than potential consequences. The takeaway? True Stoic practice isn't about becoming fearless but about ensuring that fear never prevents us from acting in alignment with Virtue. Key Takeaways: • Marcus Aurelius is speaking about the Stoic sage, not the Prokoptôn. • Fear of death impairs our ability to act justly and fulfill our roles. • Stoicism does not glorify suffering—it values resilience and moral clarity. • Stoics are not indifferent to life, but they recognize it as an indifferent in the pursuit of Virtue. • The ancient Stoics believed sagehood was theoretically possible, but practically, it remains an unreachable ideal. Ultimately, this meditation reminds us that shedding fear—especially fear of death—frees us to serve others and pursue Virtue without hesitation. Join The Society of Stoics Want to deepen your understanding of Stoicism in a private community? Join The Society of Stoics for $10/month: https://community.stoicismpod.com Resources & Links • Purchase a copy of my book: https://stoicismpod.com/book • Read the source text used: https://stoicismpod.com/far • Follow me on Bluesky: https://stoicismpod.com/bluesky Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I explore Meditations 3.7, where Marcus Aurelius reminds us that nothing should take priority over Virtue. Many misunderstand Stoicism as a philosophy of detachment, resilience, and isolation, but in truth, it is profoundly prosocial. Being a Stoic means fulfilling our roles within the broader human community, not retreating from it. I challenge the popular but misguided idea of Stoicism as a philosophy for lone survivalists, demonstrating how its core teachings—from Zeno to Epictetus to Seneca—emphasize duty, justice, and engagement with the world. True Stoicism isn't about turning inward; it's about striving for moral excellence in every interaction. “Never value as an advantage to yourself what will force you one day to break your word, to abandon self-respect, to hate, suspect, execrate another, to act a part, to covet anything that calls for walls or coverings to conceal it. A man who puts first his own mind and divinity, and the holy rites of its excellence, makes no scene, utters no groans, will need neither the refuge of solitude nor the crowded streets. What is most worthwhile, he will pass his days neither in pursuit nor in avoidance, and it is no concern at all of his whether the time be longer or shorter for which he shall have the use of the soul in its bodily envelope; for even if he must be released at once, he will depart as easily as he would perform any other act that can be done with reverence and sobriety, being careful all his life of this one thing alone: that his understanding be not found in any state which is foreign to a reasonable social being.” --(Meditations 3.7) TAKEAWAYS — The highest priority in Stoicism is the pursuit of Virtue—nothing should stand in its way. — Stoicism is not a philosophy of detachment or isolation but of prosocial engagement and duty. — A Stoic does not seek solitude or approval; they act justly regardless of external validation. LINKS — Get on the list: https://stoicismpod.com/list — Go ad-free: https://stoicismpod.com/members — Order my book: https://stoicismpod.com/book — Source Text: https://stoicismpod.com/far — Follow me on BlueSky: https://bsky.app/profile/tannerocampbell.bsky.social — Follow me on YouTube: https://stoicismpod.com/youtube Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I explore Meditations 3.6 and the challenge Marcus Aurelius presents to those seeking the Good life: is there anything higher than justice, truth, temperance, and fortitude? If we find something greater, we should pursue it wholeheartedly. But if not, then we must commit ourselves fully to Virtue. I also address the common misconception that Stoicism promotes emotional repression or toxic perfectionism. True Stoicism is about disciplined reasoning, self-improvement, and moral alignment—not detachment or indifference. If the pursuit of Virtue is the highest aim, then what could be better than dedicating our lives to it? “If you discover in the life of man something higher than justice, truth, temperance, fortitude, and generally speaking than your understanding contented with itself, where it presents you behaving by the rule of right, and satisfied with destiny, in what is assigned to you and is not yours to choose; if, I say, you see something higher than this, turn to it with all your heart and enjoy the supreme good now that it is found…” - Meditations 3.6 TAKEAWAYS + The highest good in Stoicism is the pursuit of Virtue—nothing else surpasses it. + True Stoicism is not about emotional repression but about disciplined reasoning and moral alignment. + The pursuit of an ideal, even if unattainable, is valuable in itself and fuels lifelong self-improvement. LINKS — Go ad-free: https://stoicismpod.com/members — Follow the print publication: https://stoicismpod.com/print — Take my free courses: https://stoicismpod.com/courses — Order my book: https://stoicismpod.com/book — Source Text: https://stoicismpod.com/far — Follow me on BlueSky: https://stoicismpod.com/bluesky — Follow me on YouTube: https://stoicismpod.com/youtube Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Tanner explores Meditations 3.5 by Marcus Aurelius, diving into its core teachings about Stoic ethics and virtuous living. The meditation emphasizes acting with integrity, examining one's motives, and focusing on moral reasoning rather than outcomes. Tanner reflects on Marcus's invocation of the “God within” as a call to internalize virtue and gratitude, encouraging listeners to appreciate life, even during adversity. The discussion underscores the Stoic principle of striving for progress rather than perfection, illustrating how even imperfect circumstances can foster growth. MEDITATION TEXT “Do not act unwillingly nor selfishly nor without self-examination, nor with divergent motives. Let no affectation veneer your thinking. Be neither a busy talker, nor a busybody. Moreover let the God within be the guardian of a real man, a man of ripe years, a statesman, a Roman, a magistrate, who has taken his post like one waiting for the Retreat to sound, ready to depart, needing no oath nor any man as witness. And see that you have gladness of face, no need of service from without nor the peace that other men bestow. You should stand upright, not be held upright.” (Meditations 3.5) TAKEAWAYS — Stoics should act justly and logically, focusing on their motives rather than outcomes. — Virtue is accessible to anyone who earnestly pursues it, regardless of background. — Life's challenges are fleeting opportunities to grow in gratitude and work toward Virtue. LINKS — Go ad-free: https://stoicismpod.com/members — Join the Discord Community: https://stoicismpod.com/discord — Follow the print publication: https://stoicismpod.com/print — Take my free courses: https://stoicismpod.com/courses — Order my book: https://stoicismpod.com/book — Source Text: https://stoicismpod.com/far — Follow me on BlueSky: https://bsky.app/profile/tannerocampbell.bsky.social — Follow me on YouTube: https://stoicismpod.com/youtube Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Tanner answers a listener question from Wyatt Bennett: “What does Stoicism say about human nature? Are humans naturally selfish?” Exploring this through the Stoic concept of Oikeiôsis and the Circles of Concern, Tanner explains how our understanding of responsibilities expands as we mature. Starting from self-concern in infancy, we grow to care for family, friends, community, humanity, and even the planet. Tanner challenges Thomas Hobbes' pessimistic view of human nature, offering a Stoic perspective that emphasizes the dynamic and evolving nature of human rationality and moral growth. TAKEAWAYS Stoicism sees human nature as dynamic, with our rational and moral concerns expanding over time. Self-concern in early life is natural but not permanent; growth involves widening our circles of responsibility. Nature's alignment isn't always pleasurable for individuals but serves a greater universal purpose. LINKS Go ad-free: https://stoicismpod.com/members Join the Discord Community: https://stoicismpod.com/discord Follow the print publication: https://stoicismpod.com/print Take my free courses: https://stoicismpod.com/courses Order my book: https://stoicismpod.com/book Source Text: https://stoicismpod.com/far Follow me on BlueSky: https://bsky.app/profile/tannerocampbell.bsky.social Follow me on YouTube: https://stoicismpod.com/youtube Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Tanner explores the rich insights of Meditations 3.4 by Marcus Aurelius, focusing on four main Stoic principles. Marcus warns against wasting time on unnecessary concerns about others, emphasizing opportunity cost and the importance of focusing on appropriate external and internal matters. Tanner also discusses the practice of habituating virtuous thoughts—those we would not be ashamed to express openly—as a step toward moral excellence. The meditation highlights the innate rationality within us, gifted by the Logos, and reminds us that our purpose is to act in alignment with justice and reason. Finally, Marcus advises caution in choosing whose counsel to value, urging Stoics to avoid being swayed by those who do not pursue Virtue themselves. MEDITATION TEXT “Do not waste the balance of life left to you in thoughts about other persons, when you are not referring to some advantage of your fellows—for why do you rob yourself of something else which you might do—I mean if you imagine to yourself what so and so is doing, and why; what he is saying or thinking or planning, and every thought of the kind which leads you astray from close watch over your governing self? [full meditation can be found at https://stoicismpod.com/far] — (Meditations 3.4) TAKEAWAYS — Every choice carries an opportunity cost; time spent on unproductive thoughts cannot be reclaimed. — Virtue begins with habituating honest and just thoughts that align with Stoic values. — Moral reasoning is not just an ability but the purpose of a rational being. — Stoics must be selective about whose counsel they value, focusing on those who align with Nature. LINKS — Go ad-free: https://stoicismpod.com/members — Join the Discord Community: https://stoicismpod.com/discord — Follow the print publication: https://stoicismpod.com/print — Take my free courses: https://stoicismpod.com/courses — Order my book: https://stoicismpod.com/book — Source Text: https://stoicismpod.com/far — Follow me on BlueSky: https://bsky.app/profile/tannerocampbell.bsky.social — Follow me on YouTube: https://stoicismpod.com/youtube Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I reflect on Meditation 3.3 from Marcus Aurelius' Meditations, exploring its central themes: the inevitability of death, the futility of fearing it, and the Stoic imperative to live well while we can. Marcus reminds us that even the most accomplished and revered figures—be they healers, conquerors, or philosophers—ultimately succumb to mortality. Their stories serve as a humbling reminder of our shared fate and an encouragement to prioritize virtue over fame, power, or fear. Key Takeaways: Mortality as a Universal Truth: From Hippocrates, the renowned healer, to Alexander the Great, a world conqueror, and even pre-Socratic philosophers like Heraclitus and Democritus, death claims everyone regardless of their accomplishments, intellect, or virtue. The Two Reasons to Remember Mortality: (1) It motivates us to cherish the time we have and use it wisely, both for personal growth and to nurture meaningful relationships. (2) It grounds us in the natural order, reminding us that we are part of Nature and subject to its laws. Why Immortality Isn't the Goal: The aim of life isn't to avoid death but to live virtuously. A good life is defined by our choices and actions in the present, not by the number of years we accumulate. Marcus' Reassurance About Death: Marcus suggests that death leads to one of two outcomes: either we transition to another life governed by reason, or we enter a state of eternal rest free from pain and struggle. Both are nothing to fear. Living in Accord with Nature: Death, like all aspects of life, is part of the rational order of the Cosmos. By accepting it as natural, we can focus on fulfilling our purpose—striving for virtue and contributing to the Cosmopolis. “Hippocrates, after curing many sicknesses, himself fell sick and died. The Chaldean astrologers foretold the death of many persons, then the hour of fate overtook them also. Alexander, Pompeius, and Julius Caesar, after so often utterly destroying whole towns and slaying in the field many myriads of horse and foot, themselves also one day departed from life. Heraclitus, after many speculations about the fire which should consume the Universe, was waterlogged by dropsy, poulticed himself with cow-dung and died. Vermin killed Democritus; another kind of vermin Socrates. What is the moral? You went on board, you set sail, you have made the port. Step ashore: if to a second life, nothing is void of gods, not even in that other world; but if to unconsciousness, you will cease to suffer pains and pleasures and to be the servant of an earthly vessel as far inferior as that which does it service is superior; for the one is mind and deity, the other clay and gore.” - Meditations 3.3 -- Go ad-free : https://stoicismpod.com/members Join the Discord Community : https://stoicismpod.com/discord Follow the print publication : https://stoicismpod.com/print Take my free courses : https://stoicismpod.com/courses Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Follow me on BlueSky: https://bsky.app/profile/tannerocampbell.bsky.social Follow me on YouTube: https://youtube.com/@stoicismpod Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I discuss Meditation 3.2 from Marcus Aurelius' Meditations. This meditation reflects on the inherent beauty in all things that align with Nature, even when they might seem imperfect or undesirable to us at first glance. Marcus uses examples such as cracks on a freshly baked loaf of bread or the ripe, oozing fig to illustrate how side effects of Nature's processes carry their own grace and fascination. I explore two key takeaways: I. Understanding Natural Processes – By studying and respecting Nature, we learn to identify the optimal points in its processes, whether in baking bread or recognizing when something has reached its natural conclusion. II. Redefining Beauty – Marcus invites us to find beauty not just in the outcomes we prefer but in all stages of life's processes. Even in things like a furrowed brow, overripe fruit, or the inevitability of decay, there is a harmony with Nature that can inspire respect, wonder, and acceptance. Finally, I reflect on how shifting our judgment of ugliness to one of wonder and appreciation can deepen our understanding of the world and our place in it. "We must also observe closely points of this kind, that even the secondary effects of Nature's processes possess a sort of grace and attraction. To take one instance, bread when it is being baked breaks open at some places; now even these cracks, which in one way contradict the promise of the baker's art, somehow catch the eye and stimulate in a special way our appetite for the food. And again figs, when fully mature, gape, and in ripe olives their very approach to decay adds a certain beauty of its own to the fruit. Ears of corn too when they bend downwards, the lion's wrinkled brow, the foam flowing from the boar's mouth, and many other characteristics that are far from beautiful if we look at them in isolation, do nevertheless because they follow from Nature's processes lend those a further ornament and a fascination. And so, if a man has a feeling for, and a deeper insight into the processes of the Universe, there is hardly one but will somehow appear to present itself pleasantly to him, even among mere attendant circumstances. Such a man also will feel no less pleasure in looking at the actual jaws of wild beasts than at the imitations which painters and sculptors exhibit, and he will be enabled to see in an old woman or an old man a kind of freshness and bloom, and to look upon the charms of his own boy slaves with sober eyes. And many such experiences there will be, not convincing to every one but occurring to him and to him alone who has become genuinely familiar with Nature and her works." – Meditations 3.2 -- Go ad-free : https://stoicismpod.com/members Join the Discord Community : https://stoicismpod.com/discord Follow the print publication : https://stoicismpod.com/print Take my free courses : https://stoicismpod.com/courses Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Follow me on BlueSky: https://bsky.app/profile/tannerocampbell.bsky.social Learn more about your ad choices. Visit megaphone.fm/adchoices

Today we begin Book 3 of Meditations by Marcus Aurelius. Meditation 3.1 reminds us that our time is limited—not just by death, but by the potential loss of our rational faculty as we age. Marcus writes that even if life continues, our ability to reason, comprehend, and adapt to events may diminish. He urges us to press forward with our pursuit of Virtue while we still have the capacity to live thoughtfully and intentionally. Memento Mori—the practice of remembering our mortality—grounds Stoic practice, but Marcus reminds us that it is not a lifehack to achieve personal goals or ambitions. Instead, it's a practice rooted in the Stoic commitment to living in alignment with Nature and contributing to the greater good of the Cosmopolis. This meditation challenges us to reflect on how we use the present moment, which is the only time truly within our power, to make progress toward Virtue. "We ought to take into account not only the fact that day by day life is being spent and a smaller balance remaining, but this further point also that, should we live longer, it is at least doubtful whether the intellect will hereafter be the same." - Meditations 3.1 -- Go ad-free : https://stoicismpod.com/members Join the Discord Community : https://stoicismpod.com/discord Follow the print publication : https://stoicismpod.com/print Take my free courses : https://stoicismpod.com/courses Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I discuss Meditation 17 from Book 2 of Meditations, where Marcus Aurelius reflects on the transient and uncertain nature of life. Marcus reminds us that our lives are brief and unpredictable, with the physical and spiritual aspects of existence constantly in flux. In the face of this, Marcus asserts that only Philosophy can serve as our guide through life, providing us with the means to keep our spirit unharmed, act with purpose, and accept the inevitable changes and dissolution of Nature without fear. Marcus highlights the importance of focusing on the present moment, the only time we truly have control over. While the past can inform our decisions, and the future must be considered for virtuous planning, neither should overwhelm the present. By living according to a guiding philosophy—one that emphasizes virtue, rationality, and alignment with Nature—we ensure that our choices lead us closer to the Good. I also explore how adopting a coherent and virtuous philosophy, like Stoicism, helps us frame our actions and emotions, avoiding the pitfalls of nihilism or harmful ideologies. "Of man's life, his time is a point, his existence a flux, his sensation clouded, his body's entire composition corruptible, his vital spirit an eddy of breath, his fortune hard to predict, his fame uncertain. Briefly, all the things of the body, a river; all the things of the spirit, dream and delirium; his life a warfare and a sojourn in a strange land, his after-fame oblivion. What then can be his escort through life? One thing and one thing only, Philosophy. And this is to keep the spirit within him unwronged and unscathed, master of pains and pleasures, doing nothing at random, nothing falsely and with pretence; needing no other to do aught or to leave aught undone; and moreover accepting what befalls it, that is, what is assigned to it, as coming from that other world from which it came itself. And in all things awaiting death, with a mind that is satisfied, counting it nothing else than a release of the elements from which each living creature is composed. Now if there is no hurt to the elements themselves in their ceaseless changing each into other, why should a man apprehend anxiously the change and dissolution of them all? For this is according to Nature; and no evil is according to Nature." - Meditations 2.17 -- Go ad-free : https://stoicismpod.com/members Join the Discord Community : https://stoicismpod.com/discord Follow the print publication : https://stoicismpod.com/print Take my free courses : https://stoicismpod.com/courses Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I examine Meditation 16 from Book 2 of Meditations, where Marcus Aurelius reflects on the ways in which a person's soul—or daemon, in Stoic terminology—can harm itself. Marcus lists five key actions that damage the soul, emphasizing that such harm occurs when we act contrary to Nature and our rational purpose. The first way we harm ourselves is by separating from Nature, acting as though we are independent of the Universe's interconnected system. The second is by turning against others with the intent to harm, which undermines our duty to cooperate within the Cosmopolis. Third, we damage ourselves when we allow pleasure or pain to control our actions, forsaking rational decision-making for hedonism or avoidance. Fourth, we harm our character by engaging in lies or fostering illusions, as these actions habituate vice. Finally, we cause harm when we act without purpose, neglecting our roles and responsibilities within society. Marcus reminds us that living in alignment with Nature requires continuous effort and self-reflection. This meditation highlights the Stoic commitment to personal accountability and the importance of cultivating a virtuous character. "The soul of a man does violence to itself, first and foremost when it becomes so far as in it lies, a separate growth, a blain as it were upon the Universe. For to turn against anything that comes to pass is a separation from Nature, by which the natures of each of the rest are severally comprehended. Secondly, when it turns away from any human being or is swept counter to him, meaning to injure him, as is the case with the natures of those who are enraged. It violates itself, thirdly, when it is the victim of pleasure or pain; fourthly, when it acts apart, and says or does anything both feignedly and falsely. Fifthly, when, failing to direct any act or impulse of its own upon a mark, it behaves in any matter without a plan or conscious purpose, whereas even the smallest act ought to have a reference to the end. Now the end of reasonable creatures is this: to obey the rule and ordinance of the most venerable of all cities and governments." - Meditations 2.16 -- Go ad-fee for life : https://stoicismpod.com/lifer Get a free signed copy of my book : https://giveaway.whatisstoicismbook.com Join the Discord : https://stoicismpod.com/discord Follow the print publication : https://stoicismpod.com/print Take the free course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I reflect on Meditation 15 from Book 2 of Meditations, where Marcus Aurelius emphasizes that “all is opinion.” This principle, shared by the Cynic philosopher Monimus, suggests that our perception defines our reality. While this concept is intuitive, its true power lies in recognizing the control we have over how we frame our experiences. By adjusting our perceptions, we can transform how we respond to life's challenges, even in situations of profound loss or injustice. I explore how framing can help us endure grief, such as the death of a loved one, whether it occurs naturally or through tragic circumstances like a murder. While emotional responses are natural, Marcus reminds us that we always have the power to choose how we think about such events. Viewing loss as part of Nature's causal chain rather than as an unfair tragedy helps us avoid bitterness and remain aligned with virtue. This ability to reframe events extends beyond personal loss, shaping how we navigate disagreements, relationships, and our roles within the Cosmopolis. "Remember that all is opinion. For what was said by the Cynic Monimus is manifest: and manifest too is the use of what was said, if a man receives what may be got out of it as far as it is true." - Meditations 2.15 Learn more about your ad choices. Visit megaphone.fm/adchoices

The day is here, the book is now available and I hope you'll get a copy. Also, go ad-free for life for just $100. Get the book here: https://stoicismpod.com/book Go ad-free for life here: https://stoicismpod.com/lifer Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I examine Meditation 14 from Book 2 of Meditations, where Marcus Aurelius reflects on the nature of time and the present moment. Marcus emphasizes that we cannot lose the past, as it no longer exists, nor the future, as it has yet to arrive. The only thing we can truly lose is the present moment, which is fleeting and finite. He reminds us that regardless of the length of one's life, everyone loses the same thing in death: the ability to exist in the present. This meditation encourages us to focus on the now without disregarding our responsibilities to others and the Cosmopolis. While the present moment is the only time we can act, we must also consider the impact of our actions on the future. A Stoic life involves planning and considering our role in society, rather than becoming isolated or overly focused on personal resilience. Marcus' reflections also critique the tendency to reduce Stoicism to simplistic, individualistic ideas that ignore its foundational emphasis on service and community. "Even were you about to live three thousand years or thrice ten thousand, nevertheless remember this, that no one loses any other life than this which he is living, nor lives any other than this which he is losing. Thus the longest and the shortest come to the same thing. For the present is equal for all, and what is passing is therefore equal: thus what is being lost is proved to be barely a moment. For a man could lose neither past nor future; how can one rob him of what he has not got? Always remember, then, these two things: one, that all things from everlasting are of the same kind, and are in rotation; and it matters nothing whether it be for a hundred years or for two hundred or for an infinite time that a man shall behold the same spectacle; the other, that the longest-lived and the soonest to die have an equal loss; for it is the present alone of which either will be deprived, since (as we saw) this is all he has and a man does not lose what he has not got." - Meditations 2.14 -- Go ad-free : https://stoicismpod.com/members Follow the print publication : https://stoicismpod.com/print Take the free course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I review Meditation 13 from Book 2 of Meditations, where Marcus Aurelius reflects on the futility of constantly seeking to understand or judge others instead of focusing on our own alignment with Nature. Marcus references Pindar to illustrate how some people waste their lives in endless speculation, failing to see that true fulfillment comes from connecting with the divine reason, or “Daimon,” within each of us. This Daimon represents our inner sense of virtue and alignment with Nature, not an external god. Marcus reminds us that serving this inner divinity means keeping it unsullied by petty concerns, resentment, or trivial worries. The meditation also addresses the judgment of others, encouraging us to consider the quality of those whose approval we seek. Are they motivated by virtue, or are they driven by shallow pursuits? Marcus believes that when people misunderstand or act against Nature, it is not due to inherent evil but rather ignorance of what is truly good. This ignorance is like a blindness, a disability more severe than the inability to distinguish light from dark. To the Stoics, all vice stems from a lack of understanding, and nothing is worse than living in ignorance of Nature's moral law. "Nothing is more wretched than the man who goes round and round everything, and, as Pindar says, 'searches the bowels of the earth,' and seeks by conjecture to sound the minds of his neighbours, but fails to perceive that it is enough to abide with the Divinity that is within himself and to do Him genuine service. Now that service is to keep Him unsullied by passion, trifling, and discontent with what comes from God or men. What comes from the Gods is to be revered because of excellence; what comes from men is dear because they are of one kindred with himself; pitiful too sometimes, humanly speaking, by reason of their ignorance of good and ill. This disablement is more grievous than that which robs the eyes of the power to distinguish light from darkness." - Meditations 2.13 -- Interested in a London event? Fill out this form : https://stoicismpod.com/london Go ad-free : https://stoicismpod.com/members Follow the print publication : https://stoicismpod.com/print Take the free course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I discuss Meditation 12 from Book 2 of Meditations, where Marcus Aurelius reflects on the transient nature of life, death, and the things we often fear or desire. Marcus emphasizes that everything in the Universe is impermanent, including our bodies, desires, and even the monuments we create. These fleeting aspects of life, he suggests, should be seen as trivial or “cheap” when compared to the pursuit of virtue. Marcus also contemplates death, framing it not as something to be feared but as a natural and necessary part of the Universe's self-sustaining design. Death is not just Nature's handiwork; it is her well-being—a crucial component in maintaining balance. By accepting death as a fundamental part of the Cosmos, we can shift our focus from fearing mortality to embracing a life aligned with our values. Marcus further encourages us to consider who we look to for praise and honor, questioning whether their judgments align with virtue or merely societal vanity. In Stoic philosophy, the true aim of life is not to evade death but to live justly and virtuously. By understanding death as a natural phenomenon, we can resist the urge to abandon our values out of fear. Instead, we stand firm in the pursuit of a life that honors virtue, regardless of life's brevity. "How all things are vanishing swiftly, bodies themselves in the Universe and the memorials of them in Time; what is the character of all the things of sense, and most of all those which attract by the bait of pleasure or terrify by the threat of pain or are shouted abroad by vanity, how cheap, contemptible, soiled, corruptible, and mortal:—these are for the faculty of mind to consider. To consider too what kind of men those are whose judgements and voices confer honour and dishonour; what it is to die, and that if a man looks at it by itself and by the separating activity of thought strips off all the images associated with death, he will come to judge it to be nothing else but Nature's handiwork. But if a man fears Nature's handiwork he is a mere child; and yet death is not merely Nature's handiwork, but also her well-being. To consider also how mortal man touches God and through what organ of himself, and when that part of him is in what sort of condition." - Meditations 2.12 -- Go ad-free : https://stoicismpod.com/members Follow the print publication : https://stoicismpod.com/print Take the free course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I discuss Meditation 11 from Book 2 of Meditations, where Marcus Aurelius reminds us to live each moment as if death could come at any time, encouraging a focus on living virtuously. Marcus addresses the nature of death and the existence of gods, framing them in a way that reduces fear. He explains that if gods exist, they are just, so there is no need to fear death. If gods do not exist, then life has no divine meaning, and death is a natural peace. Marcus implies that life is purposeful and that the Cosmos supports virtuous living, so we should focus on actions aligned with our goals and moral growth. I explore how this perspective allows Stoics to view life's challenges, including the existence of evil, with less distress. Marcus frames “evil” as ignorance and vice, and by trusting in the rationality of the Cosmos, we believe that every challenge has a virtuous counter. This mindset helps us avoid responding to darkness with darkness. Instead, by seeing every obstacle as an opportunity to act rightly, we resist the urge to adopt negativity in response to life's hardships. This focus on virtuous action enables us to maintain a Stoic purpose, finding strength in aligning our actions with reason and justice. "In the conviction that it is possible you may depart from life at once, act and speak and think in every case accordingly. But to leave the company of men is nothing to fear, if gods exist; for they would not involve you in ill." - Meditations 2.11 -- Go ad-free : https://stoicismpod.com/members Follow the print publication : https://stoicismpod.com/print Take the free course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I cover Meditation 10 from Book 2 of Meditations, where Marcus Aurelius reflects on the comparison between faults driven by anger and those driven by desire. He references Theophrastus, who argued that errors rooted in pleasure and appetite are graver than those caused by anger. I explore this idea, explaining how Stoics view actions driven by desire as more deliberate and habituated than those caused by reactive emotions like anger. When we act out of anger, it is often a response to external stimuli, a proto-emotion that we can manage. However, when driven by pleasure, it is a deeper habituation that reflects ongoing indulgence in vice, making it harder to correct. I also discuss the translation issues around the term "effeminate," which appears in some versions of this meditation. I explain how the term used in Greek more accurately means "morally weak" rather than a critique of femininity. Marcus' message is not about gender but about the danger of succumbing to our desires without rational consideration, a habit that can lead to greater moral failings over time. The episode further delves into the concept of habituation as a critical Stoic tool. I emphasize that Stoicism is not just a philosophy but a practice that requires repeated, deliberate actions. Through consistent practice, our responses to situations become reflexive, turning virtuous behavior into a habit. This is why true Stoic progress involves moving beyond conscious effort to a stage where virtue becomes second nature, a goal that even I am still striving to achieve. "Like a true philosopher Theophrastus says, when comparing, as men commonly do compare, various faults, errors of appetite are graver than errors of temper. For clearly one who loses his temper is turning away from Reason with a kind of pain and inward spasm; whereas he who offends through appetite is the victim of pleasure and is clearly more vicious in a way and more effeminate in his wrong-doing." - Meditations 2.10 -- Go ad-free : https://stoicismpod.com/members Follow the print publication : https://stoicismpod.com/print Take the free course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I reflect on Meditation 9 from Book 2 of Meditations. Marcus Aurelius reminds us to always remember the nature of the Cosmos and our place within it. He emphasizes that the Cosmos is a rational and self-sustaining system, and as part of it, we share in that logic and beneficence. Marcus urges us to act in accordance with Nature, meaning that we should strive to be rational and beneficent, just as the Cosmos is. I explore how the Cosmos, though not consciously acting like a human, sustains itself in a way that allows everything within it to exist and perform its roles. By understanding this, we realize that no external force can prevent us from making choices in line with our rational nature. While external circumstances may influence us, it is ultimately our choice how we respond to them. Marcus reminds us that it is not the external situation, but how we make choices, that determines whether we act with wisdom and virtue. I also touch on the Stoic concept of personal responsibility, explaining how we are always accountable for our choices. Even when provoked, such as by an unkind boss, it is our choice how we react, and only we can choose to act with virtue or vice. The key is not just in the choice itself, but in the reasoning behind that choice. By internalizing the understanding that we are in control of our responses, we can aim to align ourselves with the rational and beneficent nature of the Cosmos. "Always remember the following: what the nature of the Whole is; what my own nature is; the relation of this nature to that; what kind of part it is of what kind of Whole; and that no man can hinder your saying and doing at all times what is in accordance with that Nature whereof you are a part." - Meditations 2.9 -- Go ad-free : https://stoicismpod.com/members Follow the print publication : https://stoicismpod.com/print Take the free course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I discuss Meditation 8 from Book 2 of Meditations. Marcus Aurelius reflects on how people rarely suffer from not understanding the thoughts of others but are bound to suffer if they don't observe their own thoughts. I explain how spending too much time worrying about what others think leaves us no energy to examine our own thoughts and work toward virtue. This meditation is not about ignoring others, but rather about prioritizing our mental energy wisely. We can care for others, but we must avoid wasting time on trivial judgments about why someone acts a certain way or holds an opinion about us. I tie this to a broader Stoic understanding of how most people are "sick" with ignorance, often chasing material desires or misconceptions about what is good. This lack of understanding causes people to live in private worlds of delusion, where their judgments are skewed by false perceptions. Stoicism, on the other hand, teaches that the only true good is virtue, and once we embrace that understanding, we gain clarity on how lost most people are. By focusing on our own character and its alignment with virtue, we avoid the misery that comes from spending too much time concerned with the faults of others. "Men are not easily seen to be brought into evil case by failure to consider what passes in another's soul; but they who do not read aright the motions of their own soul are bound to be in evil case." - Meditations 2.8 -- Go ad-free : https://stoicismpod.com/members Follow the print publication : https://stoicismpod.com/print Take the free course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I discuss Meditation 7 from Book 2 of Meditations, where Marcus Aurelius advises us to give ourselves moments of quiet to focus on learning something good, while also warning against aimlessness. I explore how modern distractions—whether from media, politics, or content creators—are constantly vying for our attention. Marcus' advice to focus on "something good" can be interpreted as learning about virtue, which helps quiet the noise of the world. Alternatively, it can mean focusing on something personally meaningful, not driven by fear of missing out, but chosen for its value. However, Marcus cautions that even when we think we are focusing on something good, we must beware of aimlessness. Those who live without broader goals, Marcus says, waste their lives in trivial pursuits. I analyze how this warning applies to modern content that distorts Stoicism, particularly hyper-masculine and red-pill ideologies that mislead young men by portraying women as distractions. These misguided ideas lead people to chase false solutions to non-existent problems, wasting time and attention. The meditation emphasizes that distractions are not external forces, but a result of our lack of attention management. A Stoic response is not to eliminate external influences, but to strengthen inner resolve and temperance. Marcus reminds us that a Stoic should not allow external events, like a breakup, to compromise moral character. Instead, the Stoic improves, recognizing that virtue is the only true good, and distractions—whether relationships or the noise of society—are indifferent unless we let them affect us. "Do things from outside break in to distract you? Give yourself a time of quiet to learn some new good thing and cease to wander out of your course. But, when you have done that, be on your guard against a second kind of wandering. For those who are sick to death in life, with no mark on which they direct every impulse or in general every imagination, are triflers, not in words only but also in their deeds." - Meditations 2.7 -- Go ad-free : https://stoicismpod.com/members Follow the print publication : https://stoicismpod.com/print Take the free course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I explore Meditation 6 from Book 2 of Meditations, where Marcus Aurelius reflects on how we often fail to honor our own well-being, instead placing it in the hands of others. I dive into the Stoic concept of violence, explaining that true violence, in Stoic terms, is the damage we do to our own moral character through vice, not the physical acts we traditionally associate with violence. Using examples like murder, I explain how Stoicism teaches that no external action can harm another's virtue, but choosing to act unjustly damages our own character. This episode also touches on the nuanced relationship between Stoicism, religion, and moral decision-making, emphasizing that for Stoics, the measure of uprightness is the quality of one's character, aligned with Nature and the pursuit of virtue. "You are doing yourself violence, violence, my soul; and you will have no second occasion to do yourself honour. Brief is the life of each of us, and this of yours is nearly ended, and yet you do not reverence yourself, but commit your well-being to the charge of other men's souls." - Meditations 2.6 -- Go ad-free : https://stoicismpod.com/members Follow the print publication : https://stoicismpod.com/print Take the free course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I begin by correcting a mistake I made about the word "Prokoptôn," clarifying that it is the singular form, not the plural. We then dive into Meditation 5 of Book 2, which focuses on acting with precision, dignity, love, freedom, and justice in every moment, as if it were your last. I break down the importance of being aligned with nature and explain how Marcus Aurelius emphasizes the need to be in awe of the Cosmos, rather than "god-fearing" as some translations might suggest. I also touch on how we should fulfill our roles and responsibilities according to our nature, using the Stoic principle of Oikeiosis to live a life aligned with the Cosmos. "Each hour be minded valiantly as becomes a Roman and a man to do what is to your hand with preciseness . . . and unaffected dignity natural love freedom and justice; and to give yourself repose from every other imagination. And so you will if only you do each act as though it were your last freed from every random aim from willful turning away from the directing Reason from pretense self-love and displeasure with what is allotted to you. You see how few things a man need master in order to live a smooth and godfearing life; for the gods themselves will require nothing more of him who keeps these precepts." - Meditations, 2.5 -- Go ad-free : https://stoicismpod.com/members Follow the print publication : https://stoicismpod.com/print Take the free course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Learn more about your ad choices. Visit megaphone.fm/adchoices

In this week's meditation, we explore Meditation 2.4 from Book 2 of the Meditations. The conversation centers around the inevitability of death, the urgency of utilizing the present moment, and the Stoic approach to perceiving and appreciating life on Nature's terms. Meditation Quoted: "Remember how long you have been putting off these things, and how many times the gods have given you days of grace, and yet you do not use them. Now is it high time to perceive the kind of Universe whereof you are a part and the nature of the governor of the Universe from whom you subsist as an effluence, and that the term of your time is circumscribed, and that unless you use it to attain calm of mind, time will be gone and you will be gone and the opportunity to use it will not be yours again." — Meditations, 2.4 -- Go ad-free : https://stoicismpod.com/members Follow the print publication : https://stoicismpod.com/print Take the free course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we delve into Meditation 2.3 of Marcus Aurelius's Meditations. We explore the concepts of Providence and the interconnectedness of the universe as understood by the Stoics. We discuss how everything in the cosmos, including human life, is part of a logical and stable system governed by natural laws. Additionally, we touch upon the Stoic view of change and how it contributes to the stability of the universe. The practical takeaway? Embrace the logical nature of the cosmos, understand that change is not our enemy but rather a necessary aspect of existence, and remember that the answer to a contented life doesn't lie in external sources like books or gurus but in accepting and playing our part in the grand scheme of things. Quoted Meditation: “The work of the gods is full of Providence: the work of Fortune is not divorced from Nature or the spinning and winding of the threads ordained by Providence. All flows from that other world; and there is, besides, necessity and the wellbeing of the whole universe, whereof you are a part. Now to every part of Nature that is good which the nature of the Whole brings, and which preserves that nature; and the whole world is preserved as much by the changes of the compound bodies as by the changes of the elements which compose those bodies. Let this be sufficient for you, these be continually your doctrines. But put away your thirst for books, that so you may not die murmuring, but truly reconciled and grateful from your heart to the gods.” — Meditations, 2.3 -- Go ad-free : https://stoicismpod.com/members Follow the print publication : https://stoicismpod.com/print Take the free course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Learn more about your ad choices. Visit megaphone.fm/adchoices

In today's episode, we explore Meditations 2.2 by Marcus Aurelius, diving into the Stoic understanding of our bodies, the concept of the “god” in Stoicism, and the relationship between our physical body, life-sustaining breath, and rational mind. Marcus identifies these three parts of the human being and challenges us to take control of the only one we can—the governing self, or rational mind. We also touch on the Stoic concept of Logos, the naturalistic “god” that underpins the universe, and discuss the Stoic perspective on the body as a temporary vessel on loan from the universe. Finally, we delve into the importance of not letting our minds be controlled by selfish impulses or distractions, emphasizing the Stoic practice of paying attention to our thoughts and actions as the path to living a virtuous life. Meditation Quoted: “This whatever it is that I am, is flesh and vital spirit and the governing self. Disdain the flesh: blood and bones and network, a twisted skein of nerves, veins, arteries. Consider also what the vital spirit is: a current of air, not even continuously the same, but every hour being expelled and sucked in again. There is then a third part, the governing self. Put away your books, be distracted no longer, they are not your portion. Rather, as if on the point of death, reflect like this: 'you are an old man, suffer this governing part of you no longer to be in bondage, no longer to be a puppet pulled by selfish impulse, no longer to be indignant with what is allotted in the present or to suspect what is allotted in the future.'” (Meditations, 2.2) -- Go ad-free : https://stoicismpod.com/members Follow the print publication : https://stoicismpod.com/print Take the free course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Learn more about your ad choices. Visit megaphone.fm/adchoices

In this first episode of Season 2, we dive into one of my favorite meditations from Marcus Aurelius, Meditations 2.1. I'll be using the Farquharson translation throughout this season, and today, I'm excited to get started. Meditation Quoted: "Say to yourself in the early morning: I shall meet today inquisitive, ungrateful, violent, treacherous, envious, uncharitable men. All these things have come upon them through ignorance of real good and ill. But I, because I have seen that the nature of good is the right, and of ill the wrong, and that the nature of the man himself who does wrong is akin to my own (not of the same blood and seed, but partaking with me in mind, that is in a portion of divinity), I can neither be harmed by any of them, for no man will involve me in wrong, nor can I be angry with my kinsman or hate him; for we have come into the world to work together, like feet, like hands, like eyelids, like the rows of upper and lower teeth. To work against one another therefore is to oppose Nature, and to be vexed with another or to turn away from him is to tend to antagonism." -- (Meditations, 2.1) In this episode, I explore how Marcus's reflection captures the essence of Stoicism by reminding us of the importance of viewing others with compassion, even when they act out of ignorance. We are all striving toward Virtue, and acknowledging our shared imperfections can foster a deeper sense of unity and purpose. I also discuss the Stoic concepts of Virtue, the Unity of Virtue, and the idea that no one does wrong knowingly. These ideas challenge us to reconsider our judgments of others and ourselves, recognizing that everyone is acting from their own perceived understanding of what is right—even if that understanding is flawed. Finally, I leave you with two questions to ponder and discuss in the comments: How well do you balance your service to the greater good with your own personal well-being? And how do you manage the conflict between your higher ideals and the distractions of daily life? -- Go ad-free : https://stoicismpod.com/members Follow the print publication : https://stoicismpod.com/print Take the free course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Source Text : https://stoicismpod.com/far Learn more about your ad choices. Visit megaphone.fm/adchoices

In this primer episode for Season 2, I introduce the reboot of the podcast. If you're new here, welcome—I'm excited to have you join this journey. This season is not a reimagining but a refresh, building on the knowledge I've accumulated since I first started this podcast in 2022. While Season One was an exploratory beginning, Season Two aims to dive deeper into the Stoic canon with greater insight and understanding. In this episode, I explain some key Stoic vocabulary you'll need to know, such as "Prokoptôn," "Virtue," "sage," "impression," and "assent." I also discuss the Stoic concepts of "Good," "Bad," and "indifferents," clarifying common misconceptions about Stoicism and how it guides us in making moral choices. Additionally, I touch on the Stoic Circles of Concern and introduce my Pyramid of Concern, a tool I developed to help us better understand and prioritize our roles and responsibilities in the context of Stoic ethics. Finally, I discuss the Dichotomy of Control—or, as I prefer to call it, the Dichotomy of Choice—emphasizing the importance of focusing on what we can choose and letting go of what we cannot. This season will revisit the Meditations of Marcus Aurelius, starting with Book 2, Meditation 1. Together, we'll explore Stoic philosophy in a way that is both deep and accessible, aiming to help you progress on your path toward Virtue. Thanks for being here, and I'm looking forward to this journey with you. See you next week! -- Go ad-free : https://stoicismpod.com/members Follow the print publication : https://stoicismpod.com/print Take the free course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I delve into the concept of identity from a Stoic perspective, prompted by recent thoughts and experiences. I discuss how we often identify with various subordinate identities, such as our gender, profession, nationality, or personal preferences, and how these can sometimes overshadow our true identity. I propose that, according to Stoic philosophy, we all share a single Cardinal Identity: Human Citizen of the Cosmos. This identity transcends all subordinate identities and unites us as part of a greater whole. I explore the potential pitfalls of over-identifying with our subordinate identities, which can lead to division and a narrow view of ourselves. Through this discussion, I aim to shift the focus from these subordinate identities to our shared Cardinal Identity. By recognizing and embracing this Cardinal Identity, we can better fulfill our roles and contribute to the greater good of the cosmopolis. Join me as I explore how understanding our true identity can help us live more virtuous and fulfilling lives, and how we can balance our various roles and characteristics without losing sight of our shared humanity. -- Share your thoughts : https://stoicismpod.com/ai Become a Patron : https://stoicismpod.com/members Download the Stoicism260 app : https://stoicism260.com Subscribe to the Newsletter : https://practicalstoicism.net Enroll in the course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Join the Society of Stoics : https://societyofstoics.org Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I open up about my own health challenges, sharing that while I am "blood healthy", I am also carrying around some excess weight. This personal context sets the stage for a broader discussion on health and Stoicism. I emphasize that taking care of our bodies is generally morally appropriate, but our approach to health must be contextually related to our abilities and circumstances. Stoicism teaches that the moral judgment of our approach to health is not linked to outcomes but to the moral reasoning guiding our actions. I discuss the importance of balancing our roles and ensuring they do not conflict with one another. Using the example of a university student named David, I illustrate how different roles must be fulfilled in harmony, without one undermining another. David's approach to health is contextually appropriate, balancing his roles as a student, family member, partner, friend, and aspiring Stoic. I also address the misconceptions promoted by some "Stoic" masculinity influencers, who wrongly associate Stoicism with physical prowess and aggressive masculinity. True Stoicism is about logically understanding reality and making just moral choices, not about meeting arbitrary physical standards. The key takeaway is that while physical health is an indifferent, our choices regarding health are not. Making contextually appropriate efforts toward health is a reflection of our moral character. I urge listeners to be honest with themselves about their efforts and to avoid using Stoic concepts as excuses for inaction. Join me as I explore the intersection of health and Stoicism, and how we can make virtuous choices to support our well-being. -- Become a Patron : https://stoicismpod.com/members Download the Stoicism260 app : https://stoicism260.com Subscribe to the Newsletter : https://practicalstoicism.net Enroll in the course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Join the Society of Stoics : https://societyofstoics.org Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome back, my dear Stoic progressor. In today's episode, I dive into a topic that may seem unfamiliar to some but is deeply relevant to many – the pressures and anxieties faced by students in the Philippines. Drawing on personal insights and the experiences shared by a listener, I explore the unique challenges that Filipino students encounter, from economic hardships to intense familial expectations. As someone who has gained a unique perspective on Filipino culture through my marriage and personal experiences, I aim to provide valuable advice not just for Filipino students but for all young people struggling with the anxiety of school, whether it be college, high school, or earlier grades. I discuss the strong sense of familial duty ingrained in Filipino culture and how it often leads to a repression of individuality, creating a complex dynamic between personal ambitions and family obligations. Throughout the episode, I will share practical Stoic wisdom to help students navigate these pressures. We'll explore the importance of focusing on what we can control – our attitudes, thoughts, and emotions – and how to cultivate a healthy relationship with expectations. By examining scenarios relatable to Filipino students, I offer strategies to balance familial responsibilities with personal growth, emphasizing that the pursuit of Virtue is central to Stoic philosophy. Whether you're a student in the Philippines or anywhere else, this episode aims to provide you with tools to manage stress and anxiety, honor your commitments to family, and stay true to your personal goals. Join me as we journey through these challenges together, seeking to live morally and justly while striving for inner peace and contentment. -- Become a Patron : https://stoicismpod.com/members Download the Stoicism260 app : https://stoicism260.com Subscribe to the Newsletter : https://practicalstoicism.net Enroll in the course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Join the Society of Stoics : https://societyofstoics.org Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I take a fresh look at Hierocles' Circles of Concern and how my understanding of them has evolved. Communicating Stoicism to beginners involves striking a balance between simplicity and the depth of the philosophy, which can sometimes lead to misunderstandings. I address a recent discussion on the /Stoic subreddit that highlighted the problem of using complex Stoic terminology without fully understanding it. This can create a false sense of authority and perpetuate incorrect interpretations of Stoicism. I emphasize that practice is more important than book learning and that true Stoicism involves living the philosophy, not just knowing the vocabulary. I also correct a common misconception about the Circles of Concern. The self is not at the center of the concept but is part of a holistic understanding of Stoicism. I discuss how focusing on the mind as the starting point is crucial, but it does not mean prioritizing oneself over others. Instead, Stoicism teaches that all concerns are interconnected and equally important. Using the analogy of a snake eating its own tail, I explain how the mind initiates and maintains the process of living according to Nature, but is no more central than the rest of Nature. This continuous effort is essential to achieving Virtue. Join me as I clarify these concepts and explore the true meaning of Hierocles' Circles of Concern. -- Become a Patron : https://stoicismpod.com/members Download the Stoicism260 app : https://stoicism260.com Subscribe to the Newsletter : https://practicalstoicism.net Enroll in the course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Join the Society of Stoics : https://societyofstoics.org Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I delve into the concept of fate within Stoic philosophy, a topic that often sparks varied opinions. The Stoics believed in a deterministic universe, where a physical causal chain dictates the flow of events. However, this idea can feel restrictive, suggesting that nothing we do could be otherwise. I explore how we can view this deterministic outlook as both true and untrue, using Chrysippus' analogy of the cylinder and the cone to illustrate how we react to external forces based on our unique 'shapes.' I explain the Stoic distinction between corporeal and incorporeal things, proposing a similar division within the causal chain: a physical chain we cannot control and a metaphysical chain influenced by our rational choices. Despite the Stoic belief that the mind and its processes are physical, I introduce the concept of 'lekta' or sayables, which are incorporeal yet impactful. I argue that choices, like lekta, are incorporeal outcomes of physical processes, influencing the physical world. This episode suggests that while fate may seem predetermined, our choices play a crucial role in shaping the future. We are co-authors of our destiny, and recognizing this power is essential for the pursuit of Virtue. Join me as I navigate this intricate discussion, challenging the idea of a finalized fate and emphasizing our role in co-authoring what happens next. -- Become a Patron : https://stoicismpod.com/members Download the daily app : https://stoicism260.com Subscribe to the Newsletter : https://practicalstoicism.net Enroll in the course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Join the Society of Stoics : https://societyofstoics.org Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I explore the complex relationship between Stoicism and the concept of equality. While the title may be partly clickbait, it also highlights a significant discussion on how Stoicism views equality and justice. I delve into how modern society has become disconnected from coherent moral reasoning, driven largely by raw emotions rather than philosophical principles. This episode is not an excuse to dismiss fairness or justice; rather, it's a call to understand these concepts through the lens of Stoic philosophy. I discuss the definition of equality as a state of being equal, especially in status, rights, or opportunities, and examine how practical implementation can become complicated. Using a hypothetical scenario about medical school admissions, I illustrate how well-intentioned ideas can quickly become complex. From a Stoic standpoint, I explain that you cannot please everyone and that individuals cannot control whether others are pleased. However, Stoicism also emphasizes the importance of caring about injustices and treating others justly and fairly. I address the misconception that Stoicism promotes a dismissive attitude towards those who suffer injustices. True Stoicism requires us to pursue Virtue, which involves knowing our role in the Cosmopolis, treating others justly, and showing appropriate concern for those within our circles. Listeners are challenged to consider how they respond to injustice, both when they witness it and when they experience it themselves. Stoicism does not advocate for virtue signaling or acting viciously in response to injustice. Instead, it calls for reasoned and virtuous choices, regardless of outcomes. Finally, I clarify that while Stoicism is not concerned with the outcome of equality, it cares deeply about the virtuous choices we make in relation to it. The pursuit of Virtue should guide our actions and concerns, not the pursuit of specific outcomes. -- Become a Patron : https://stoicismpod.com/members Download the daily app : https://stoicism260.com Subscribe to the Newsletter : https://practicalstoicism.net Enroll in the course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Join the Society of Stoics : https://societyofstoics.org Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I discuss the relationship between Stoicism and environmental responsibility. I emphasize that caring for the environment is not a political issue but a fundamental aspect of Stoic philosophy. I explore the Stoic belief in living in harmony with Nature, highlighting that Stoicism requires us to make morally just choices that respect the natural world. I explain that freedom, according to the Stoics, is the discipline to make virtuous choices that align with Nature's order. I challenge listeners to consider their personal impact on the environment, such as the necessity of driving heavily polluting vehicles and the environmental cost of importing exotic foods out of season. Drawing from Stoic teachings, I urge prioritizing rational and ethical behavior over personal convenience and luxury. This episode encourages reflection on how to reconcile actions with Stoic values and make thoughtful, virtue-driven decisions regarding environmental issues. -- Become a Patron : https://stoicismpod.com/members Download the daily app : https://stoicism260.com Subscribe to the Newsletter : https://practicalstoicism.net Enroll in the course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Join the Society of Stoics : https://societyofstoics.org Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, I explore the fundamental differences between Stoicism and Abrahamic religions (Judaism, Christianity, and Islam), explaining why these systems are inherently incompatible. Religions personify God and base their moral frameworks on divine approval, while Stoicism views God as a natural, impersonal force synonymous with Nature itself. I discuss how one can adopt certain Stoic practices without fully embracing Stoicism, similar to appreciating elements of another religion without converting to it. However, identifying as both a Stoic and a follower of an Abrahamic religion is as contradictory as claiming to be a Christian Muslim due to the conflicting foundational beliefs. For instance, Christianity's belief in Jesus as the son of God starkly contrasts with Islam's view of Jesus as a prophet. Identifying as a Stoic involves satisfying specific criteria unique to Stoicism, just as identifying with a religion requires adherence to its distinct beliefs and practices. Religions posit a supernatural, purposeful God whose word is conveyed through scriptures, while Stoicism sees God as the cosmos, emphasizing living in harmony with Nature's rational order. I address the intellectual rigor behind both religions and Stoicism, acknowledging the profound efforts of their founders to answer life's big questions. Mixing different philosophies or religions often results in new, distinct systems rather than a harmonious blend. Even attempts like Neostoicism, which sought to merge Stoicism with Christianity, have largely failed. Despite these differences, both systems ask fundamental questions about living a virtuous life. However, the answers and methods proposed by each are often mutually exclusive. While individual Stoic teachings can resonate with religious adherents, the underlying cosmology and logic of Stoicism remain incompatible with theistic frameworks. I caution religious listeners about the potential challenges of exploring Stoicism deeply, as it may lead to difficult questions about their faith and identity. Embracing such philosophical inquiries, however, is part of the journey toward understanding and personal growth. In this episode, I explore these complex intersections between Stoicism and religion and provide insights into how different systems approach the quest for a virtuous life. -- Become a Patron : https://stoicismpod.com/members Download the daily app : https://stoicism260.com Subscribe to the Newsletter : https://practicalstoicism.net Enroll in the course : https://understandingstoicism.com Order my book : https://stoicismpod.com/book Join the Society of Stoics : https://societyofstoics.org Learn more about your ad choices. Visit megaphone.fm/adchoices