Podcasts about Day Off

Eric Zorn, Publisher of The Picayune Sentinel, joins John Williams to talk about election day in Illinois, the races that he’s most interested in, the Chicago City Council expected to vote on restoring Chicago’s subminimum wage, and what he thinks of CTU wanting students to take a day off of school to engage in civic engagement. […]

Eric Zorn, Publisher of The Picayune Sentinel, joins John Williams to talk about election day in Illinois, the races that he’s most interested in, the Chicago City Council expected to vote on restoring Chicago’s subminimum wage, and what he thinks of CTU wanting students to take a day off of school to engage in civic engagement. […]

Eric Zorn, Publisher of The Picayune Sentinel, joins John Williams to talk about election day in Illinois, the races that he’s most interested in, the Chicago City Council expected to vote on restoring Chicago’s subminimum wage, and what he thinks of CTU wanting students to take a day off of school to engage in civic engagement. […]

In tonight's bedtime story with Karissa, we follow a woman enjoying an unexpected day off. As she wanders through town savoring simple pleasures and quiet moments, the gentle pace of the day invites you to relax, unwind, and drift toward sleep. Join Sleep Wave Premium ✨ in just two taps! Enjoy 2 bonus episodes a month plus all episodes ad-free and show your support to Karissa. Upgrade via our show page on Apple, or via this link for all other players ➡️ https://sleepwave.supercast.com/ Love the Sleep Wave Podcast? Please hit follow & leave a review ⭐️ How are we doing with Sleep Wave? Click here to let us know

CW: Suicide This episode we are talking about Law and Order--where Ritsuryo system gets its name.  We are going to look at some of the underlying theory of how the government was set up and then some of the new laws people were expected to follow and examples of punishment--as well as pardons and general amnesties. For the blogpost, check out:  https://sengokudaimyo.com/podcast/episode-145 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua, and this is Episode 145:  Law and Order in the Reign of Temmu     The sound of struggle could be heard, as a man, hands bound behind him, was roughly brought into the courtyard by several sturdy men.  They thrust him roughly to the bare ground in front of the pavilion.  The man's clothes were disheveled, his hair was unkempt, and his right eye was swollen shut.  He was a stark contrast from the four officials standing over him, and even more from those who stood in the pavilion, above, prepared to dole out judgment.  A clerk was handling the paperwork at a nearby desk, but the court official already knew this case.  He had read the reports, heard the testimony of the witnesses and, to top it all off, he had read the confession.  It seems it had taken some coercion, but in the end, the criminal before him had admitted to his wrongdoing. And thus the official was able to pronounce the sentence with some sense of moral clarity.  After all, if this man was innocent, why would he confess?  On the other hand, if he were truly innocent, how would he even have come to their attention?  Even if he was not guilty of this crime, if he had been such an upstanding citizen, why would his neighbors have accused him in the first place?  One way or another, justice was being done.     We remain—for at least the next couple of episodes—firmly in the reign of Ohoama, aka Temmu Tennou.  There is a lot more in this reign, and we are reaching a period where we won't be able to cover nearly as much as previously, so we'll have to summarize some things, but there is still a lot here to discuss.  Last episode we looked at what was happening outside of the court.  This episode we turn our attention back to the center, and specifically, what law and order meant in Ohoama's time. This period is called the Ritsuryo period, and as the name indicates, it is characterized by the set of laws and accompanying penal codes, the ritsu and the ryo.  Most of these codes are no longer extant, only known to us by other sources which contain only fragments of the originals.  But it was this adoption of a continental style of law that seems to most characterize this period.  So this episode, we are going to look at the project Ohoama kicked off to establish  one such law code —possibly even the first actual—for Yamato, as well as some of the examples of how law and order were enforced. In Episode 143 we talked about Ohoama's  historiographical project, which kicked off in the third month of 681 and culminated in the very chronicles we have been poring over.  However, a month before that, we see the start of a different and likely more immediate project, as the sovereign ordered work to begin on a new legal code.  This task was decreed from the Daigokuden to all of the Princes and Ministers -- who were then cautioned to divide it up and take it in shifts, since after all, they still needed to administer the government.  And so this division of labor began. The code would take years to compile, so, like so many of the ambitious projects of this reign, it was not quite ready by the time of Ohoama's death in 686.  In fact, it wouldn't be promulgated until 689, and even then that was only the "Ryou" part of the "Ritsuryou"—that is to say it contained the laws, the "ryou", but no the penal code, or "ritsu".  Still, we are told that the total body of laws was some 22 volumes and is known today as the Asuka Kiyomihara Code.  It is unfortunately no longer extant—we only have evidence of the laws based on those edicts and references we see in the Nihon Shoki, but it is thought by some to be the first such deliberate attempt to create a law code for Yamato.  We do have an earlier reference to Naka no Ohoye putting together a collection of laws during his reign, known as the Afumi Code, but there is some question as to whether that was actually a deliberate code or just a compilation of edicts that had been made up to that point.  These various codes are where the "Ritsuryo" period gets its name, and the Asuka Kiyomihara Code would eventually be supplanted in 701 by the Taihou code—which is one of the reasons why copies of previous codes haven't been kept around.  After all, why would you need the old law code when you now have the new and improved version? This also means that often, when we don't have other evidence, we look to later codes and histories to understand what might be happening when we get hints or fragments of legal matters.  The Chronicles often make note of various laws or customs, but they can be sparse on details.  After all, the main audience, in the 8th century, would be living the current law codes and likely understood the references in ways we may have to work out through other sources. As for the Kiyomihara Code, there are further notes in the Chronicles that seem to be referencing this project.  Besides the obvious—the new laws that were promulgated through various edicts—we see a few entries sprinkled throughout that appear to be related to this project.  First, I would note that in the 10th month of the same year that they started the project, 681, there was issued an edict that all those of the rank of Daisen on down should offer up their admonitions to the government.   Bentley notes that Article 65 of the Statutes on Official Documents provides a kind of feedback mechanism via this admonitions, where anyone who saw a problem with the government could submit it to the Council of the State.  If they had a fear of reprisals they could submit anonymously. This entry for the 10th month of 681 could just refer to a similar request that all those who had a problem should report it so it could be fixed, but in light of several other things, I would also suggest that it was at least in line with the ongoing efforts to figure out what needed to be figured out vis a vis the laws of the land.  Later, in the 8th month of 682 we see a similar type of request, where everyone from the Princes to the Ministers were instructed to bring forward matters suitable for framing new regulations.   So it looks like that first year or so there were, in a sense, a lot of "listening sessions" and other efforts going on to give deliberate thought to how the government should operate.  A few days later in 682 the Chronicles tell us that the court were working on drawing up the new laws, and as they did so they noticed a great rainbow.  Bentley suggests that this was an auspicious sign—even Heaven was smiling on the operation. So we know that there was lawmaking going on.  But what did these laws actually look like? This episode we are going to look at both criminal law – crimes and punishments, and gow they could be mitigated as well as those laws that were less about criminal activities and more about how the state itself was to be run. As I just stated, a lot of the laws and edicts are not necessarily about criminal activities.  Many of them are about the government and how it works—or at least how it is supposed to work.  Some of this helps to reveal a bit about the theoretical and philosophical underpinnings of this project.  That said, I'm not always sure that Ohoama and his officials were necessarily adherents to those philosophies or if they saw them more as justifications fro their actions.  And, in the end, does it matter?  Even if they weren't strict Confucianists, it is hard to argue that Confucian theory didn't loom large in their project, given its impact on the systems they were cribbing from.  Furthermore, if we need to extrapolate things that go unsaid, we could do worse than using Confucianism and similar continental philosophies as our guide, given what we see in the record.  A particularly intriguing record for understanding how that government was supposed to work is a declaration that civil and military officials of the central and provincial governments should, every year, consider their subordinates and determine what promotions, if any, they should receive.  They were to send in their recommendations within the first ten days to the judges, or "houkan".  The judges would compare the reports and make their recommendations up to the Daibenkan—the executive department of the Dajokan, the Council of State.  In addition, officers who refused orders to go on various missions for the court were ineligible for promotion, unless their refusal was specifically for genuine illness or bereavement following the loss of a parent. This feels like an important note on how the whole bureaucratic appointment and promotion system worked.  It actually follows early ideas of the meritocratic bureaucracy that was at the heart of how the government was supposed to work.  It isn't quite the same as magistrates roaming the land and seeking out talented individuals, but it still demonstrates a promotion system that is at least nominally about the merit of the individual and not solely based on personal patronage—though I'm sure the sovereign, the sumera no mikoto, or tennou, could still issue promotions whenever he so wished. And as cool as I find all that to be, I think the piece that I find particularly fun is the fact that they had to specify that only a "genuine" illness was a valid excuse.  That suggests to me that there were people who would feign illness to get out of work.  In other words, faking a sick day is nothing new and you could totally have a ritsuryo version of "Ferris Buehler's Day Off". This meritocratic idea seems to be tempered a bit a few years later, in 682.  We see an edict that not only describes the language and character of the court ritual, but also talking about verifying the lineage and character of anyone who applies for office.  Anyone whose lineage was found to be less than sufficient would be declared ineligible, regardless of whatever else they had done. And this is the tension of trying to overlay a theoretical system, based on the idea of merit, on a hereditary aristocracy.  In a meritocracy, one wouldn't blink twice at a person from a "lesser" ranked family making their way up and above those of "superior" families.  Then again, you probably wouldn't have families ranked in a hierarchy, anyway.  I feel like we've touched on this in a past episode, somewhere, but it isn't the last time we'll be talking about this.  After initially adopting the system as it theoretically should be, the cultural pressures of the elite nobles would start to shape the government into something that was not quite so threatening to the power of those elite families.  After all, those families held a lot of power—economic, political, and otherwise—and, as elites throughout history have done, they would do whatever they could to hold onto that power. This is actually something we see on the continent.  Whatever sense of justice or equality may have lay at the heart of the theory behind good governance, it was always going to be impacted by those with resources and the familial connections that bind people together.  For instance, it was the wealthy who would have the money and leisure time to be able to hire tutors, acquire books, and spend time studying and learning—something that is hard to do if you have to help your family work in the fields.  And the court would always be a place of politics, which was fueled by wealth and connections.  No doubt, if you asked someone of the time, they would say that the "correct" thing to do would be to work your way up from the bottom, starting from a low ranked position and climbing up based on their good deeds.  That's all well and good, but then we see preference given to the highest nobles, with their own progeny getting a jump on things by being automatically placed higher in rank.  With only a finite number of positions in the government, this meant  that climbing through the ranks would be almost impossible at some point, as there just weren't enough positions for those qualified to take them. This is an all-too-common problem, regardless of the actual system of government.  The powerful and wealthy have always had a leg up—though sometimes more than others. That isn't to say that those less fortunate were always ignored.  For instance, early in his reign, Ohoama made a decree to divide the common people—those who were not members of the royal family, so not princes or princesses—into three different classes, Upper, Middle, and Lower, all based on their wealth or financial status.  Only the two lower groups were eligible for loans of seed rice, should they need it.  That isn't so different than a lot of modern, means-tested government assistance programs, when you think about it.  The idea of breaking up groups into an "Upper", "Middle", and "Lower" category is found elsewhere—Bentley notes Article 16 of the Statutes of Arable Land dividing up families who planted mulberry.  "Ryou no Shuuge", a 9th century commentary on the Yoro law-code, notes that, at least by that time, the three categories were based on the number of people in a given household, not just the total wealth, it would seem.     Other decrees help us understand the make-up of the court, such as decree in the 8th month of 679, with the sovereign requesting that various houses send women to work in the court.  Bentley notes that this is very similar wording to Article 18 of the statutes of the Rear Palace, where the sovereign's consorts lived.  He also mentions a note in Ryou no Shuuge stating it was specifically women from noble families in the capital city and nearby who were employed for low-level tasks in the palace.     Continuing with the ordering of the government, in the third month of 681, Ohoama went to the well of the New Palace—the Nihi no Miya—and he ordered the military drums and other instruments to be played.  In the continental style, music was an important part of the military, with certain instruments and tunes that would be played for a variety of purposes.  It is unclear that the archipelago had such a detailed history of military music, and so it seems that this is in emulation of the continental practice. Then, in the 5th month, Ohoama had to crack down on another practice that was apparently taking off with the various public functionaries.  As we noted, earlier, public functionaries were reliant on their superiors, the judges, and then the Council of State for their promotion.  However, some appear to have found another way to garner favor, and that was through female palace officials—those working in the private quarters.  Those palace officials would have access to the sovereign and his families—his queen and various consorts.  And of course, if Ohoama heard good things about a person, then perhaps he would put them forward for promotion.  At the very least, if that person's name came forward, it might be well thought of.  And so public functionaries had taken to paying their respects to the women working in the palace.  Sometimes they would go to their doors and make their case directly.  Other times they would offer presents to them and their families.  This was clearly not how the system was intended to work.  As such, Ohoama told everyone to knock it off—should he hear about anyone trying this in the future, then the offenders would be punished according to their circumstances. Of course, I would note that this only would be a problem if the individuals were caught.  If the rest of Japanese history—heck, world history—is anything to go on, then humans are going to human and the court was no doubt deeply steeped in political maneuvering of all kinds.  I imagine that this practice never fully stopped, but it probably stopped being quite as blatant—for now. Continuing with the development of how the government operated, we get the entry for the 28th day of the 3rd lunar month of 682.  It starts with various sumptuary laws, with Princes down to public functionaries no longer wearing specialized caps of office—effectively getting rid of the idea of "cap-rank".  They also would no longer wear the aprons, sashes, or leggings that were part of the previous outfit.  Likewise the Uneme and female palace officials would no longer wear the elbow-straps or shoulder-scarves.  This appears to have moved the court closer to what the continent was wearing at the time, with belted garments based on clothing not too dissimilar from what was found across the Silk Road, to be honest.  They also discontinued all sustenance-fiefs for Princes and Ministers.  Those had to be returned to the State.  Presumably their salaries would then come from any stipends associated with their rank, instead.  This doesn't seem all that connected with the other edict, focused on clothing and rank, except that is part of the further centralization of power and authority—all taxes were to go to the central government and then get parceled out, and everyone—or at least those in the court—were to conform to a standard uniform.  That said, for all that it may have been the intent, as we shall see, the court would never fully get rid of the idea of privately held tax land—it would just take different forms over time. Later, we get more sumptuary laws, some about what the people of the court would wear, but others that were more general.  Sumptuary laws are laws specifically focused on controlling things such as expenditures or personal behavior—including what one wore and how they expressed themselves--and they are generally made to help order society in some way.  There were a lot of cultures where purple, for instance, was reserved for royalty—often because of how expensive it was and difficult to make.  Wearing an expensive purple fabric could be seen as an expression of wealth—and thus power—and that could feel like a challenge to those in power themselves.  It probably also meant that there was enough dye for the royal robes and it was not nearly so scarce. In other instances, we see sumptuary laws to call out people of certain groups.  Some laws are to distinguish an in-group, and others to call out a group to be set apart from society.  Other such laws were made to distinguish between social constructs such as caste or gender.  Even today we have a concept of "cross-dressing" as we have determined that certain clothing or styles are seen as either more masculine or feminine, and there are those who call out such things as somehow perverting society.  And yet, the clothing is simply pieces of fabric, and what may have been considered masculine or feminine in one time or place may not bee seen as such in another. In this case, the sumptuary laws in question focused on hairstyles.  Ohoama decreed that all persons, male or female, must tie up their hair—they couldn't leave it hanging down. This was to be done no later than the last day of the year—the 30th day of the 12th lunar month, though it could be required even before that.  We are also told that women were expected to ride horses in the saddle similar to the way men did. This appears to mean they would sit astride a saddle, with their legs on either side, and not in something akin to side saddle.  This also likely meant that women riding horses would want trousers, similar to what men wore, at least for that part of it.  Trying to wear a long skirt with your legs on either side of a horse does not strike me as the most comfortable position to put yourself in, not that people haven't figured it out over the centuries in various ways.  Indeed, in some Tang statuary, women are often depicted riding horseback with trousers.   In the 9th month of 682 we get a fun entry.  Well, I find it amusing.  We are told that the practice of ceremonial crawling and kneeling was to be abolished and that they would adopt the ceremonial custom of standing, as had been practiced in the Naniwa court.  And a part of me thinks of some old courtier who was having trouble with all of the kneeling who was suddenly very happy with this new ordinance.  On the other hand, it is fascinating to think of the other implications. First, we are being told that there was a custom of standing at the Naniwa court, while in Asuka there was a tradition of ceremonial crawling and kneeling.  Bentley's translation makes it apparent that this was specifically as you entered through the gates: that you would bow and then crawl through the entranceway. I'm assuming that the standing custom was based on continental tradition, since that seemed to be what the Naniwa palace was built to emulate, and that in returning to Asuka they were partaking in a more local ritual—though I'm not entirely certain as I just don't have enough information to know at this point.  Aston does claim that it was custom in the Tang court, though I'm not sure of his source for that. In 683 we get more information on how the court functioned.  We are told that there was a decree that all persons of rank in the Home Provinces were expected to present themselves at Court at some point in the first month of each quarter.  You were only excused if you were sick, at which point an official would need to send a report up to the judicial authorities.  So every noble in the Home Provinces had to travel to the court once every four months.  And if they couldn't, they need to be able to produce the equivalent of a doctor's note, saysing so. We aren't told why this was implemented.  I suspect that there had to be some compromise between nobles being at and working at the court and going back to their hometown to also keep an eye on things there.  It is possible that there were plenty of people who just weren't coming to the court unless they had to—living off their stipend, but not necessarily doing the work.  So this may have been a "return to office" type order to make sure that people were there, in the "office" of the court at least once every four months. This brings to mind the Edo period practice of alternate attendance, or Sankin-koutai, where daimyo would have to attend on the Shogun for a time and then could return home.  Of course, that was also done as a means to drain their coffers, and I don't believe this was meant in quite so punishing a manner. Having a permanent city, where the nobles had houses in the city, would likely fix these issues, allowing the court to be more regularly staffed.  Sure enough, that same decree included the decree that there would be a Capital City at Naniwa as well as other places, while the work at Nihiki, on what would become the Fujiwara capital, was already underway. Speaking of the capital, that work would require labor and people to oversee it.  In 10th month of 684, we see a note that gives us a glimpse into the management of corvee labor, as Prince Hatsuse and Kose no Asomi no Umakahi, as well as officials down to facilities managers, 20 people in all, were set up as corvee labor managers for the royal region.      Next, let's talk criminal matters.  What kinds of things were people being accused of or what laws were being set up to constraing the activities of individuals.   We'll start by looking at how justices was handled, generally speaking.  Some of it seems almost obvious, like in 675, when we are told that the sovereign ordered that nobody—whether a minister, a functionary, or a citizen—should commit an offense lest they be punished accordingly.  'But what was happening previously to make such a proclamation necessary? On the one hand, I suspect that this was a warning to the elites of the archipelago more than anything else, especially those who might not have been in direct fealty to the Yamato sovereign previously.  Those elites farther out in the provinces were probably used to a looser hand, and fewer consequences for their actions.  Back in Taika years, in the late 640s, just as everything was kicking off, the court had had to bring the hammer down on the governors and various kuni no miyatsuko, local elites who had been doing things their own way.  I suspect this was just a similar attempt to bring people into line and a reminder of who actually wore the hakama in this administration.  It also seems to be a straightforward statement that the law applied to every person—or at least every person outside of the sovereign, himself. That was likely a novel idea for many people, where those in positions of power were likely able to get away with murder, quite literally, because who was going to stop them?  We've seen how many of the more powerful families controlled what were essentially private armies. At the same time, 675 is before these new formal law codes and punishments were in place.  Presumably there was tradition in place and some understanding that the sovereign could declare laws and punishment, but I also wonder if this isn't part of the reason that they felt that centralized, authoritative, written law codes were required in the first place.  After all, communicating laws and punishments verbally across the archipelago, even with the potential for written edicts, likely relied a lot on local administrators to interpret the edicts and figure out what was going on. This seems to align with an edict from the 10th month of 679, which decried that there were many people guilty of crimes and violence hanging around the capital.  This was blamed on the Princes and Ministers, since the edict claimed that these high officials heard about it but didn't do anything, instead treating it like a nuisance that was too much trouble—or perhaps too personally expensive—to do anything about.  Alternatively, those same princes and ministers would see people that they knew were guilty, but they didn't want to go through the trouble of actually reporting them, and so the offenders could get away with it.  The proposed solution was to exhort those in higher stations to punish the offenses of those beneath them, while those of lower stations were expected to remonstrate with their superiors when those superiors were rude or violent.  In other words, if everyone just held everyone else accountable, then things would work out. This seems like a great sentiment, but I have to imagine that there was something more beyond the high-minded ideals. Again,  I suspect that it was probably as much Ohoama putting people on notice.  Still, this seems aspirational rather than definitive.      A clear example of the kind of thing that was being prohibited is likelye the decree about fishermen and hunters, who were forbidden from making pitfalls or using spear traps or similar devices.  Also, from the beginning of the 4th month until the 13th day of the 9th month, no one was to set fish-weirs, or himasakiri—an unknown device, but probably another type of fish trap.  Ohoama also prohibited the eating of cattle, horses, dogs, monkeys, or chickens.  Other animals, including boar, deer, fish, etc., were all fair game, as it were. The prohibition on traps is likely because they were a hazard to anyone walking through the area.  In the Tang dynasty they did something similar, but they did make exceptions for hunters in the deep mountains, who were supposed to put up signs warning any travelers.  As for the weirs and himasakiri, whatever that might be, I have less context, but likely it did have some reasoning—possibly similar to our modern concepts of having certain seasons for various types of fishing.  Fish weirs do create obstructions, and between the 4th and 9th lunar months Japan does see the summer monsoon rains—could that be the reason?  Tsuyu, or rainy season, is often around July to mid-June, today.  Or perhaps there is another motivation for that particular prohibition. As for the eating of various animals—of the animals listed, all but the monkeys are domesticated animals who generally weren't considered as food animals.  Cattle were used for working the fields, horses were ridden, and dogs were used for hunting.  I wonder if monkeys were just too close to people. The chicken prohibition may seem odd to us, today.  The word for chicken, "niwatori", literally means garden bird, though the Nihon Shoki uses something more like "barn door bird".  We know that cock-fighting was a thing in later periods, and that chickens were associated with Amaterasu, possibly for their legendary habit of crowing as the sun comes up.  We can also note the lack of some animals, like cats, from the list.  Perhaps cats were never in danger of being seen as a food source, or perhaps cats just weren't as prevalent at the time—we know cats were around from at least the Nara period, but there isn't much evidence before that.  There are examples of bones thought to be from a cat from the Yayoi period found on Iki island, but it is hard to say from that if they were fully established across the archipelago. Still,  I do find it curious they are not on the list.Continuing on, we later see where see the court issued an edict that prohibited the cutting of grass or firewood on Mt. Minabuchi and Mt. Hosokawa.  Furthermore they prevented any indiscriminate burning or cutting on all of the mountains in the Home Provinces.  This feels somewhat religious—after all, the mountains were often considered the domain of the kami.  Perhaps there were some religious restrictions.  On the other hand, some of it sounds like they were trying to just ensure that with a growing population they didn't denude the mountains around the capital. This whole incident brings to mind problems that occurred in and around Chang'an, the western Tang capital.  The palace itself—not to mention all of the houses and temples—took so much wood that it was a drain on the nearby forests.  And that is without taking into account the simple harvesting of wood for cooking fires, tools, etc.  In fact, the logging industry of that time devastated the local environment, meaning that they had to travel farther and farther to find suitable wood for the monumental buildings they wished to create.  It is also thought to have contributed to various natural disasters in and around the capital.  Perhaps Yamato was worried that unrestricted logging in the Home Provinces could likewise cause problems?  Or was that simply an added benefit gained from the idea that mountains were sacred spaces?   Later in the 10th month of 679, there was an edict determining sumptuary rules for monks clothing, as well as what kind of retinue could accompany them when they went out.  We talked about this back in Episode 142.  That same month, there was an edict that, while monks and nuns might normally be expected to stay at a temple—such as in the quarters identified in the ruins of Kawaradera—that it became a problem when older monks became bed-ridden.  After all, if they couldn't leave their bed, then one can only imagine how it must have been.  Not to get overly graphic, but they couldn't exactly make it out to the latrine at that point, either.  So it was determined that if an elderly monk were to reach the stage that they were bed-ridden, and unlikely to recover, then the temple would seek out relatives or laypersons to help build a hut or two in vacant spaces on the temple grounds.  There, the sick and bed-ridden monks could be cared for in a more sanitary manner. Now the way this is written, on the one hand it seems they were worried about ritual purification as much as anything, but I imagine that this was also practical.  After all, as you get all of those monks living together, one can only imagine that disease and illness could easily spread in those close quarters.  So separating those who were quite sick only makes sense, like an early form of quarantine. A lot of these prohibitions seem to be fairly practical.  Don't put traps where people could accidentally fall into them.  Don't chop down the nearby forest—we may need that later.  And even: don't leave a sick or elderly monk in a crowded dormitory situation.But what about the penal codes? If you lived in the latter part of Temmu's reign and you did violate one of the rules mentioned above, or one of the many others at play, what would happen to you, and how did that vary based on your place in society? Unfortunately, most of what we get on this is kind of bare bones.  We often see the punishment, but not t he crime.  We are just told that someone was found guilty, or condemned.  Take, for example, the Buddhist Priest, Fukuyou, of Asukadera, who was condemned and thrown into prison.  We aren't told what he did to deserve confinement, but it wouldn't last long.  Apparently Fukuyou cut his own throat, ending his life, rather than face other consequences or live with the shame of whatever crime he had committed. By the way, the term "prison" here is interesting.  We certainly see people being imprisoned in some way, shape, or form—locked up and unable to freely travel.  That isn't exactly the same, however, as a prison complex or system.  There may have been buildings used a jail—a temporary holding facility while the actual punishment was determined.  And we also see the equivalent of house arrest.  Later, there would be formal "prisons" set up for the detention of individuals, who were often then forced to labor as part of their punishment.  However, they had many other forms of punishment, many of which required much fewer staff.  After all, a prison requires that you have guards constantly watching the prisoners to make sure nothing gets out of hand.  Instead, you could just exile them to an island or even just another province, with a lot less manpower. A less drastic punishment was handed out back in the 4th month of 675, when we are told that Tahema no Kimi no Hiromaro and Kunu no Omi no Maro were both forbidden from attending the court—for what purpose we aren't immediately told.  However, six days later, Kunu no Maro was held accountable for offering resistance to a royal messenger—maybe the one who communicated that he was banished from the court.  As a punishment, he was stripped of all of his offices and dignities.  Both Tahema no Hiromaro and Kunu no Maro appear to have been pardoned at a later date, though we aren't sure when.  It could have been one of the various general amnesties—and we'll talk about that in a moment.  Hiromaro passed away in 685, but he was provided a posthumous promotion in rank and is noted for his efforts supporting Ohoama during the Jinshin no Ran.  Meanwhile, Kunu no Maro—also known as Abe no Kunu no Maro is seen delivering a eulogy in 686.  Perhaps somewhat ironically, he did so on behalf of the Office of Punishments—later the Keimu-shou, or Ministry of Punishment.  These actions certainly seem to be at odds with them being punished, let alone banished from the court. We also see an example where  Prince Womi, who was of the 3rd princely ranks—even higher than Prince Kurikuma, whom we discussed last episode—was guilty of some kind of offense and banished to Inaba.  One of his children was also banished to Izushima and the other to Chikashima.  Aston suggests that this means Ohoshima and Chikashima may be in Hizen.  Again, very little to go on as to what was happening, though it seems that all three were punished together and sent away from each other, perhaps so that they could not plot or scheme together.  Later amnesties would probably have resulted in pardons for them.   Speaking of pardons—the punishments that we are speaking about all appear to be permanent, other than imprisonment, which may have been more of a temporary situation.  It wasn't like being sent away for so many years.  However, on the other side of the coin was the option for a pardon or amnesty.  While I imagine that the sovereign could always provide a pardon directly, we more regularly see general amnesties declared, sometimes with very specific guidelines. One of the most illuminating such instances, and possibly where Kunu no Maro and Tahema no Hiromaro were pardoned, came in the 7th month of 676.  That month the court issued a general amnesty, likely to increase the merit accrued to the State through an act of mercy and forgiveness, given the drought and famine that had been reported earlier that summer.  Perhaps paradoxically, this act of leniency gives us an interesting view into the types of punishments that were made, as well as how severe each was considered.    The amnesty mitigated all sentences of death, enforced servitude, or the three classes of banishment, and they would all be mitigated by one degree.  So anyone sentenced to death would instead just become enslaved.  Those who were sentenced to enslavement would be banished to a distant province.  Those banished to a distant province would only be banished to a province at a medium distance.  Banishment to a medium province would be downgraded to a nearer province.  And Banishment to a nearer province would be downgraded to banishment—or removal—to a place in the same province.  For anyone who committed a crime for which they would be removed to a place in the same province—or for any lesser crime—would be completely pardoned, whether or not the crime was actually known.  So you couldn't be held responsible, retroactively. This gives us a kind of hierarchy to use as far as the kinds of punishment that might be handed out.  Of course, there are also a few others, which I generally assume were considered lesser.  For instance: banishment from the court, or being stripped of government rank, that sort of thing. There was a caveat that this amnesty would not apply to those who had already left for their place of banishment—nor, obviously, to those who had already been executed.  So if you had already settled in to your new life, this amnesty didn't exactly matter.  This could be where Tahema no Hiromaro and Kunu no Maro were pardoned and thus allowed to find their way back into the court's good graces.  On the other hand, others probably wish that this amnesty happened a bit later—one month later, to be exact.  We are told that Prince Yagaki, the current viceroy of the Dazaifu, was accused of some offense and banished to Tosa, in Shikoku.  As usual, the record does not feel the need to tell us what the offense was or try to justify it anyway.   This is all well and good, but what exactly did the justice system look like?  How were criminals accused, and how would they investigate and prove your guilt?  In the 11th month of 682, we see a rather detailed description of how trials and punishment were to be carried out.  For any offense against the law, whether it was in the palace or the court, it would be immediately examined, and nobody was allowed to conceal information about it.  If the offense was grave enough, then the next step would depend on the rank of the individual.  For individuals of high birth, their guilt would be reported to the court, presumably for whatever punishment they deemed appropriate from there.  For others, they would be arrested.  If they resisted arrest, then the palace guards would be sent after them.  A typical punishment was flogging, which was not to go beyond 100 blows.  Finally, if the individual were clearly guilty, but yet continued to profess their innocence, then that would be considered perjury and added to their sentence. It should be noted that in East Asia at this time, there was no concept of innocent until proven guilty.  If you were accused of a crime, then it was up to you to prove that you were innocent.  It was not uncommon for an arrest to occur, and then for the authorities to then torture a confession out of the individual.  Since they already had assumed the individual's guilt, this was just meant to get them to admit it.  Even into modern times, Japan has had a high conviction rate, but there are accusations that this is simply because of the presence of coerced confessions.  A coerced confession helps to demonstrate that the system is correct, and working as designed, whilst protestations of innocence call into question the validity of the system. There is another type of guilt and punishment—and leniency, for that matter—mentioned in the 6th month of 677: We are told that the Yamato no Aya no Atahe were considered guilty of the "seven misdemeanors", which seems like it is more an indictment of their moral failings rather than any kind of direct criminal behavior.  Furthermore, they were accused of pushing back against the rightful sovereigns from the time of Kashikiya Hime down to the time of the Afumi court.  This would seem to indicate that they had been supporting the Soga and the Afumi court, but if so, I wouldn't say that the Chronicles help to clarify it in any way.  Perhaps they just were willful and not showing the right amount of loyalty to the throne.  Whatever they did, Ohoama was none too pleased, but he also didn't want to completely destroy the uji.  Instead, as a compromise, he offered them clemency for any past actions, pardoning them, but also claiming that if they stepped out of line again, then their offense would be unpardonable.  This whole entry is a vibe.  It is less of a punishment and more of a sword of Damocles being set up above them. Several years later, in 682, we see the Yamato no Aya being granted the title of Muraji.  In consequence of the appointment, the entire household—all the men and women alike, presented themselves to the court.  They rejoiced and praised Ohoama, thanking him for raising them in status.  This doesn't feel like a normal entry—it isn't like every family was coming into court and giving thanks every time that a promotion was handed out.  This feels like classic "kissing the ring" to get back into good graces with someone who was, effectively, an autocratic ruler.  While there was a bureaucracy, based on everything we've seen Ohoama had bent it largely to his will by appointing family members and other members of the elite princely class—those with at least nominal familial connections—to positions of power and authority.   And with that, I think we will bring this episode to a close.  Next episode we'll finish out this reign with a few projects and various other miscellaneous events. Until then if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

This week we're taking a day off—Ferris style! Join us as we revisit the beloved 1980s comedy Ferris Bueller's Day Off, one of the most iconic films from writer-director John Hughes. From breaking the fourth wall to unforgettable moments across Chicago, we discuss why Ferris, Cameron, and Sloane's legendary skip day still resonates decades later. Is Ferris a charming hero or a master manipulator? Either way, this John Hughes classic remains endlessly quotable and wildly fun.  Our Linktree: https://linktr.ee/FiveishFangirls #FiveishFam   TIME STAMPS 00:00:24 Intro 00:04:59 News 00:30:10 Ferris Bueller's Day Off 01:51:24 Closing Thoughts 01:53:43 Outro Copyright Disclaimer under section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, education and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favor of fair use.     

A U.S. military aerial refueling tanker that was involved in the U.S. military operation in Iran crashed in Iraq on Thursday. Charlie D'Agata has the latest. (Editor's note: Officials confirmed Friday that all six crew members were killed. ) Rabbi Josh Bennett of Temple Israel and Cassi Cohen, a staff member who was inside at the time, speak to "CBS Mornings" about the attack at the Michigan synagogue. The two credit the security training of the staff, saying "we know that these moments can happen to us, but we will always be prepared." Jocelyn Peters, an award-winning third grade teacher in Missouri, was found shot to death in her bed in 2016. Inside her apartment, police found potato fragments splattered in her bedroom and when questioned about the case, a man swallowed potential evidence - leaving investigators searching for answers. The 98th annual Academy Awards will be held on Sunday. With 10 films nominated for the night's biggest honor, best picture, an expert says there are only two major contenders. Entertainment Tonight's Nischelle Turner previews Hollywood's big night. Tony award winner Matthew Broderick talks about what drew him to the off-Broadway play, "Ulster American," and reflects on "Ferris Bueller's Day Off" as the movie marks 40 years. Grammy-winning artist James Blake speaks about making his first solo album as an independent artist. He talks to Anthony Mason about why he decided to leave his record label, what it's like to work with some of the world's biggest musicians and the passion behind his music. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

March 8 Text - Isaiah 56:1-8 Title – Text - Isaiah 56:1-8 Jon Sherrill, preaching

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Show Open after a rare day offSee omnystudio.com/listener for privacy information.

The title of this episode says it all.

Working from rest makes you more productive. Pastor Shawn Hennessy preaches on the command to remember the sabbath and keep it holy.Scripture in this message: Exodus 20:8-11, Exodus 16:26-30, Philippians 4:19Watch this message on YouTubeJust starting your Jesus journey? Let us know by filling out this form so we can connect with you personallyHello Card Tithes & OfferingsPlease consider giving to help us spread the life giving message of Jesus to the 920 and beyondGive Here --Follow Life Church on socialsLCGB Facebook LCGB Instagram LCGB YouTube

A brilliant day for my lad who was one of the mascots for the game. Sadly the special day could not be matched with yet another lacklustre performance.I tick off a new ground - hear how many my total has got up to now! Could be more next season though the way it's going!

Matt and Daniel are joined by journalist Moe Tkacik to talk American hockey gelt, Tuck Cucking Huck, and the Israeli bobsled team reenacting the first 5 minutes of Ferris Bueller's Day Off, to less spectacular effect.Please donate to Children in Conflict: https://www.childreninconflict.org/Moe Tkacik at the American Prospect: https://prospect.org/author/maureen-tkacik/BAD HASBARA LIVE IN LOS ANGELES APRIL 12 AT SCRIBBLE: https://bit.ly/badhasbaralaNew Bad Hasbara Merch: https://estoymerchandise.com/collections/bad-hasbara-podcastSubscribe to the Patreon https://www.patreon.com/badhasbaraWhat's The Spin playlist: https://open.spotify.com/playlist/50JoIqCvlxL3QSNj2BsdURSkad Skasbarska playlist: http://bit.ly/skadskasbarskaSubscribe/listen to Bad Hasbara wherever you get your podcasts.Spotify https://spoti.fi/3HgpxDmApple Podcasts https://apple.co/4kizajtSupport this podcast at — https://redcircle.com/bad-hasbara/donationsPrivacy & Opt-Out: https://redcircle.com/privacy

"... and once the great forges of dwarvkin burn no morethe frozen passages and snowkin will once more take Nottthis time Lemminkäinen will know no equal as his frostand these shall be known as the end of days.And on these days the children of Hus shall see the endthe end of all things but one:even at the end of time Lemminkäinen's wrath will remain."If you're still wanting to pledge for the Jarren's Outpost Board Game you can right here! Hosted on Acast. See acast.com/privacy for more information.

Will you answer the call?The Industry Perspective Socials!Pod Instagram: https://www.instagram.com/theindustryperspectiveNando's Instagram: https://www.instagram.com/iwult_/P's Instagram: https://www.instagram.com/douglas_coffeeThe Industry Perspective:Pulling back the curtain on your favorite bars and restaurants telling you what goes on behind the scenes with the establishments, the people that make it run and hopefully give you some insight into our perspective

MARTY SUPREME writer/director Josh Safdie unpacks his favorite movies with podcast hosts Josh Olson and Joe Dante. Show Notes: Movies Referenced In This Episode Abigail's Party (1977) Marty Supreme (2025) Burying the Ex (2015) Uncut Gems (2019) Dazed and Confused (1993) King of New York (1990) Bad Lieutenant (1992) The Funerals (1996) The Addiction (1995) 4:44 Last Day On Earth (2011) Tomasso (2019) The Driller Killer (1979) Ms .45 (1981) Go Go Tales (2007) The Killing of a Chinese Bookie (1976) A Woman Under the Influence *Kramer vs Kramer (1979) Hero (1992) Alice Doesn't Live Here Anymore (1974) Pink Floyd's The Wall (1979) The Brood (1979) *Fire in the Sky (1993) *Matinee (1993) *A Clockwork Orange (1971) The Lost Boys (1987) *Ferris Bueller's Day Off (1986) Planes, Trains and Automobiles (1987) *E.T. The Extraterrestrial (1982) *The Shining (1980) *Misery (1990) Popeye (1980) The Leprechaun (1992) Mandy (2018) The Princess Bride (1987) This Is Spinal Tap (1984) Barry Lyndon (1975) 2001: A Space Odyssey (1968) Full Metal Jacket (1987) *The 400 Blows (1959) *Pulp Fiction (1994) The Breakfast Club (1985) *The Red Balloon (1956) White Mane (1953) Gremlins (1984) *The Running Man (1987) The Terminator (1984) The King of Comedy (1983) Total Recall (1990) Robocop (1987) *Above The Rim (1994) Rocky (1976) Rocky II (1979) *Rocky III (1982) Rocky IV (1985) Rocky V (1990) Masters of the Universe (1987) Beverly Hills Cop II (1987) *Saturday Night Fever (1977) Stayin' Alive (1983) Carrie (1976) Other Notable Items Our Patreon!  The Hollywood Food Coalition The battle of Jericho Josh Mostel G.I. Joe Anton Yelchin Anagrams  Mike Leigh Abel Ferrera Willem Dafoe Odessa A'zion Clint Eastwood James Cagney The Academy of Motion Picture Arts and Sciences Kevin Garnett Ronald Bronstein Timothee Chalamet Tyler, the Creator Gwyneth Paltrow IFC Films Zohran Mamdani Mira Nair Dustin Hoffman Meryl Streep Eric Clapton Stephen Frears Geena Davis Andy Garcia Chevy Chase David Cronenberg Robert Benton A Nightmare on Elm Street series Wendy Carlos John Candy John Goodman The Cuban Missile Crisis 4DX William Castle Smell-O-Vision Shelley Duvall The Shining novel by Stephen King (1977) Stanley Kubrick TFH Guru Mick Garris The Shining miniseries (1997) Jack Nicholson The Beatles Our Panos Cosmatos podcast episode Johan Johansson Gramaphone Records Kathy Bates James Caan Rob Reiner Alfred Hitchcock Scatman Crothers Vivian Kubrick Jean-Pierre Léaud Benny Safdie John Lennon John Hughes Chris Columbus Chicago The Ramones Richard Edson Jim Jarmusch The History of Bones: A Memoir book by John Lurie (2021) Bob Hope Bing Crosby Mel Brooks Matthew Broderick Albert Lamorisse  The Fleischer Brothers Tex Avery Harold Faltermeyer Arnold Schwarzenegger Oneohtrix Point Never  Richard Dawson Jerry Lewis Paul Verhoeven The New York Knicks Queen Onyx Bernie Mac 2Pac Dolph Lundgren Sylvester Stallone John Travolta Welcome Back, Kotter TV series (1975-78) The Bee Gees Learn more about your ad choices. Visit megaphone.fm/adchoices

Kenny Webster discusses President's Day.

More Than Just a Day Off Exodus 20:8-11

Papa, Hans, and Harry play hooky to talk about the classic John Hughes film Ferris Bueller's Day Off.

For our 150th Episode, Brian decided to highlight one of his favorite films, Ferris Bueller's Day Off. Questions or comments about what we talked about? Click here to let us know!

He's a righteous dude, and a symbol for getting outside of your comfort zone, taking the most out of a sick day, and maybe pushing the limits of friendships and parades. You chose it and we are covering it, the 40th anniversary of Ferris Bueller's Day Off directed by John Hughes.

The Spurs were in town on Tuesday night, on the second of a back-to-back for the Lakers as they decided to give LeBron, AR, Luka, Smart, and Deandre the night off to get some rest. And the expected result happened exactly as everyone thought, as the Spurs scored the first basket and never looked back, as Victor Wembanyama scored 25 of his 40 points in a dominating first quarter for the Spurs, as they cruised over the "South Bay" Lakers 130-108. Tune in to how mad the guys from the LFB are about the Lakers essentially "punting" the game and LeBron's comments from Monday on how they compare to the World Champions. All this, and what did Jerry West say one time about the Lakers? Find out as we talk about LA starting their All-Star break a bit earlier than expected right here on the Lakers Fast Break podcast!Catch Calif Poncy's latest article today on The Suave Report https://thesuavereport.com/2026/01/30/shooting-woes-if-okc-wants-to-repeat-it-has-to-add-more-shooting/Gerald appeared on the Stephan Piscano Podcast! Check out their conversation today at https://youtu.be/iyR-3qR3LVI?si=NxLGOhLtRFGwQq-wFollow @DripShowshop for some awesome sports or pop culture merchandise!The MVP Race is heating up, and Best League has got it covered on his site https://mvprace.top/Joe's new game Coreupt is OUT NOW on Steam. Play it today!Lakers Fast Break now has YouTube memberships! Join today at / @lakersfastbreak and for just $2.99 a month, you get access to LFB badges and emojis, channel page recognition, and more! Check out Stone Hansen on Twitter @report_court, Alfred Ezman @alfredezman, and John Costa's channels: Clutch Talk- / @clutchtalkpod and Lakers Corner- / @lakerscorner and Legend350 on his new channel / @sportslegend2018Special Deals today from our friends at #temu today at https://temu.to/m/u1samwbo8cc use code: aca785401 and you might save some $$$ at TEMU! Take a look at the line of Kinhank Mini PC's and retro game machines today at https://www.kinhank-retrogame.com?rs_ref=e8NA2Rm2 for some gaming and computing fun from Kinhank! Don't forget to watch the Lakers games with us LIVE at playback.tv/lakersfastbreak and our newest Lakers Fast Break merchandise site is now up at ⁠http://tinyurl.com/yerbtezk check it out!Please Like, Share, and Subscribe to our channel and our social media @lakersfastbreak on Twitter, Instagram, Facebook, Twitch, on BLUESKY at @lakersfastbreak.bsky.social, e-mail us lakersfastbreak@yahoo.com or catch our audio of the Lakers Fast Break today at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://anchor.fm/lakers-fast-break⁠, Spotify, Apple Podcasts, or your favorite podcast outlet!The views and opinions expressed on the Lakers Fast Break are those of the panelists or guests themselves and do not necessarily reflect the official policy or position of the Lakers Fast Break or its owners. Any content or thoughts provided by our panelists or guests are of their opinion and are not intended to malign any religion, ethnic group, club, organization, company, individual, anyone, or anything.Presented by our friends at ⁠⁠⁠⁠⁠⁠⁠⁠⁠lakerholics.com⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠lakersball.com⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠Pop Culture Cosmos⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠Inside Sports Fantasy Football⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠Lakers Corner, @DripShowshop, ⁠⁠⁠⁠⁠⁠⁠⁠⁠SynBlades.com⁠⁠⁠⁠⁠⁠⁠⁠⁠, I Got Next Sports Media⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠The Happy Hoarder⁠⁠⁠⁠⁠⁠⁠⁠⁠, and ⁠⁠⁠⁠⁠⁠⁠⁠⁠Retro City Games!

On today's show: Bill hopes we're getting closer to having Monday off after the Super Bowl. Bill went almost 74 hours without showering. An update on the disappearance of Nancy Guthrie. Alyssa continues to ignore her car when it pleads for help. A complete recap of the Super Bowl, including a halftime show and commercial review. Alyssa's College of Knowledge! Plus, where was your man while you were in labor?

Send us a textToday's episode is my conversation about the 1930 film With Byrd at the South Pole. I'm joined by Kevin Pettit who writes the See You At the Movies newsletter, and we talk about how the film is essentially a silent film in a world that has fully transitioned to talkies, how the editing of the film made a huge difference on the feel of what we see on screen, and the spectacular images that the cinematographers brought back that led to the film winning Best Cinematography. You can watch With Byrd at the South Pole on YouTube or grab a copy of the film on DVD for yourself, and be sure to check out Kevin's newsletter.Other films mentioned in this episode include:The Notebook directed by Nick CassavetesA Woman Under the Influence directed by John CassavetesFerris Bueller's Day Off directed by John HughesThe Thing directed by John CarpenterThe Empire Strikes Back directed by Irvin KershnerThe Lighthouse directed by Robert EggersThere Will Be Blood directed by Paul Thomas AndersonKing Kong (1933) directed by Merian C. Cooper and Ernest B. SchoedsackWings directed by William A. WellmanMarty Supreme directed by Josh SafdieKing Kong (1976) directed by John GuillerminCitizen Kane directed by Orson WellesBowling for Columbine directed by Michael MooreThe Broadway Melody directed by Harry BeaumontAll Quiet on the Western Front directed by Lewis MilestoneOther referenced topics:The Terror (series)Movie scrapbook at the oDartmouth College archivesSupport the show

Dubai chocolates are just Peppermint Crisps that went to private school - thank God we never fell for trends in the 80s.What was going on with Mastermind? Dori tells us how she made it a game for one whereas some of the covers suggested it was a game more enjoyed as a ménage à trois.We invent a new social network just for fans of The NeverEnding Story while trying to figure out what make s song an 80s song.Catherine O' Hara was an 80s legend and not even her trying to run someone over with an ice-cream truck will change our mind.In a no way obvious attempt to get a free cruise, Paulo puts together an 80s Mix Tape that needs to be played on deck.Finally in Two 80s Truths and Lie - R2D2 was slippery when wet, The Muppets encouraged Sex and Violence and Zap it in the hit parade.Mastermind Box Covers & Original Models (00:06:44):https://wearethemutants.com/2017/03/27/cunning-and-logic-the-international-imagery-of-mastermind/https://boardgamegeek.com/image/1032432/mastermindhttps://granapare.wordpress.com/wp-content/uploads/2012/10/dscn1854.jpghttps://wearethemutants.com/wp-content/uploads/2017/03/we-are-the-mutants-grand-mastermind.jpg?w=246https://assets.catawiki.nl/assets/1/a/0/7/a0719580-b4ea-012b-050d-0050569439b1.jpghttps://wearethemutants.com/wp-content/uploads/2017/03/we-are-the-mutants-mastermind-senha.jpg?w=234https://wearethemutants.com/wp-content/uploads/2017/03/we-are-the-mutants-royale-mastermind.jpg?w=600Catherine O'Hara Tribute & Situs Inversus:https://people.com/catherine-o-hara-situs-inversus-what-to-know-11896567Scorsese's After Hours Trailer:https://www.youtube.com/watch?v=OZzb_6LtMjYSeven Minutes in Heaven Movie Review:https://www.youtube.com/watch?v=BlxjeHcRyOI80s Boating & Ocean Playlisthttps://www.msccruises.co.za/cruise-deals/theme-cruises/2025-2026-season/the-80s-and-90s-cruise-2026“Sailing” – Christopher Cross “Orinoco Flow (Sail Away)” – Enya “The Tide Is High” – Blondie “Ship of Fools” – Erasure “Captain of Her Heart” – Double “I Ran (So Far Away)” – A Flock of Seagulls “Kokomo” – The Beach Boys“Caribbean Queen” – Billy Ocean (Sailing on the seven seas - OMDBonus Track  “Ocean Size” – Jane's Addiction Two 80s Truths and a Lie GameJon Bon Jovi was R2D2: https://web.facebook.com/share/v/18A9iG8Ane/ Zibi & Gang - Zap It In The Zibi: https://www.youtube.com/watch?v=90aeEmiLync#Mastermind, #board game, #nostalgia, #70s, #80s, #gameplay, #game pieces, #cover art, #international versions, #Bill Woodward, #Cecilia Fung, #code-breaking game, #colored pegs, #guessing game, #Wordle, #black and white pegs, #Facebook, #childhood memories, #two-player game, #personal anecdotes, #hairdresser, #game box covers, #Asian version, #European version, #Oingo Boingo, #Dead Man's Party, #80s music, #synth, #Depeche Mode, #Stock Aitken Waterman, #Jennifer Connelly, #teen movies, #Seven Minutes in Heaven, #high school, #politics, #president, #vice president, #Muppets, #novelty songs, #podcast, #social media,  #algorithms, #Two 80s truths and lies, #Robert Schroeder, #Roy Balkan.

Santa's Day Off - StoryberriesSibelius Violin Concerto, I - Performed by Coco Mi

What if everything you've been told about creating influence is wrong?    This week on the podcast, I deconstruct the recent New York Times Style magazine article about Generation X, which reveals how a generation dismissed as 'slackers' actually created the blueprint for authentic influence and how their legacy can inspire anyone seeking to use their voice for real impact.   In this episode, I explore:   Why Gen X's reputation as "slackers" is a myth, and how their discernment and authenticity shaped culture Lessons from iconic Gen X art and films (The Breakfast Club, Ferris Bueller's Day Off, and more) How Gen X's refusal to perform for approval is a model for today's influential voices Why authenticity, not polish, creates lasting transformation for speakers The connection between Gen X wisdom and my book "Being Smart is Stupid"—why performing intelligence undermines real leadership More from Tricia  Transform your expertise into a speaking legacy with me inside The Big Talk Academy Mastery Join me LIVE for my Free Monthly Workshop Explore my content and follow me on YouTube Follow me on Instagram  Connect with me on Facebook  Connect with me on LinkedIn  Visit my website at TriciaBrouk.com 

From high-speed chases to preposterous parades, Chicago dazzles on the silver screen. Last episode, we attempted to uncover the best movie ever filmed in Chicago. What we found was that it was impossible to name a definitive best, let alone name every movie that deserves recognition. Today, we dive deeper into movies that resonate with Chicagoans with two film critics: Marya E. Gates, author of Cinema Her Way: Visionary Female Directors in Their Own Words and Robert Daniels, associate editor of RogerEbert.com. They argue that the city doesn't just look good on screen, it also helps tell stories that are reflective of its residents. Gates and Daniels talk about Chicago movies that highlight crime and political tropes (like “The Untouchables,” “Medium Cool,” and “Call Northside 777”), movies that bend space and time to navigate through Chicago's geography (like “The Fugitive” and “Blues Brothers”), and movies that follow teenagers as they romp around the city (like “Cooley High” and “Ferris Bueller's Day Off”). Plus, they've got recommendations for Chicago movies that may have flown under your radar.

High school popularity has long fueled storylines in teen and coming-of-age movies. Classics like "The Breakfast Club," "Weird Science" and "Ferris Bueller's Day Off" from John Hughes, as well as recent films like "Napoleon Dynamite," all explore this theme. Tubi's new movie, "How to Lose a Popularity Contest," tackles the topic of popularity in a film that stars influencer Chase Hudson and co-star Sara Waisglass. You can hear from them in an interview with co-host Bruce Miller. We also talk about the new addition to the "Star Trek" franchise with the start of "Star Trek: Starfleet Academy." About the show Streamed & Screened is a podcast about movies and TV hosted by Bruce Miller, a longtime entertainment reporter who is the retired editor of the Sioux City Journal in Iowa and Terry Lipshetz, a senior producer for Lee Enterprises based in Madison, Wisconsin. The show was named Best Podcast in the 2025 Iowa Better Newspaper Contest. Theme music Thunder City by Lunareh, used under license from Soundstripe. YouTube clearance: FV694ULMCJQDG0IY

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Looking to slow down and see the everyday a little differently? Tonight, Geoffrey invites you to settle in as he shares a gentle story about stepping away from routine and finding beauty in the familiar. This reflective, soothing tale has been created to help you unwind and drift into restful sleep. Love Night Falls?

Episode 223 - Jan. 20, 2026 - MLK Weekend & Returns - Violations - DJ Intence - 4 x Walt - 2 x Ceddy - 16 - @DJIntence Dental Woes - Senegal wins the 2025 AFCON Cup - Senegal vs Morocco AFCON Cup Recap - FIFA World Cup 2026 - Man unalived an Uber Driver after both are being SCAMMED (The William Brock Story) - How @DJIntence got scammed with an ONLINE CLOTHING STORE….- @Ceddy55 Movie Review - Washington trying to Regulate License Plate Cameras - A Last Penny ever MINTED sold for $16.76Million USD - Keith Porter Jr. & Renee Good. ICE Agent Terrorizing Citizens, Visitors, “Illegal Immigrant” & Residents- @DJIntence Giving Norte Dame that SMOKE - Nicki Minaj vs Don Lemon. Don Lemon Claps Back!!!- WNBA Union & WNBA CBA Agreement- New York Giants Hired John Harbaugh - Buffalo Bills Fired Sean McDermott - South Carolina Man choices how he wants to be EXECUTED (The Stephen Corey Bryant Story)  - Wise Guy Segment - @Druski skit on Trolling Churches - Wise Guy Segment - Somethings have to BE TAKEN to the GRAVE. Man does some suspect behavior during a THREESOME. - Wise Guy Segment - Preferences within the relationship by @adawave90 aka Im_WALTTT - Wise Guy Segment - Would you rather have FINGERS in the booty or CUCK??? from @Im_WALTTT

This year marks the 40th anniversary of the federal holiday honoring The Reverend Dr. Martin Luther King Jr. – 40 years of community gatherings, public forums and special activities to pay tribute to the civil rights icon. And throughout most of the holiday's history, millions of Americans have commemorated the day by volunteering for civic engagement and service projects in their communities, including local efforts like Many Helping Hand 365's Cambridge MLK Day of Service and Learning.

Hour 2 of the Big Show with Rusic and Rose is on demand! To start hour 2 of the show, the guys chat about how Brent Krahn is spending his "Brent Krahn day" off, and further break down the Flames' capping off a tough road trip with a win against the Blackhawks. (11:01)Later, the guys are joined by NHL insider and host of Frankly Hockey, Frank Seravalli to chat about potential trade partners for the Flames ahead of the deadline, and the progress of the rink in Milan ahead of the Olympics. The views and opinions expressed in this podcast are those of the hosts and guests and do not necessarily reflect the position of Rogers Media Inc. or any affiliate. Get full Flames games and great shows like Quick 60: The Stamps Show, Wranglers Watch and more ON DEMAND.

Send us a textToday's episode is my conversation about the 1930 film The Devil's Holiday. I'm joined by John DiLeo who previously appeared on the podcast talking about his latest book, Not Even Nominated, and we talk about several instances of overreactions throughout the film, how several scenes feel very out of place in the film, and how much Nancy Carroll drives the film with her performance.You can watch The Devil's Holiday online on YouTube and be sure to check out John's author page on Amazon.Other films mentioned in this episode include:Ferris Bueller's Day Off directed by John HughesThe Trespasser directed by Edmund GouldingFollow Through directed by Laurence Schwab and Lloyd CorriganMen Must Fight directed by Edgar SelwynAn American Tragedy directed by Josef von SternbergA Place in the Sun directed by George StevensDinner at Eight directed by George CukorStolen Heaven directed by George AbbottBroken Lullaby (aka The Man I Killed) directed by Ernst LubitschGone With the Wind directed by Victor FlemingLady for a Day directed by Frank CapraWatch on the Rhine directed by Herman ShumlinLittle Women directed by George CukorGreed directed by Erich von StroheimAll Quiet on the Western Front directed by Lewis MilestoneCasablanca directed by Michael CurtizThe Dance of Life directed by John Cromwell and A. Edward SutherlandThe Divorcee directed by Robert Z. LeonardTheir Own Desire directed by E. Mason HopperAnna Christie directed by Clarence BrownRomance directed by Clarence BrownMorocco directed by Josef von SternbergHot Saturday directed by William A. SeiterDark Victory directed by Edmund GouldingNightmare Alley directed by Edmund GouldingGrand Hotel directed by Edmund GouldingOther referenced topics:Variety reviewFull page advertisement in VarietyBurlesque (play)filmsite.org list of the top films of 1930Cliff Alpertini writing on Immortal EphemSupport the show

We're starting off the New Year racing against the clock with movies that unfold over the course of a single day—or night. From sunup-to-sundown classics like Dog Day Afternoon, to 24-hour pressure cookers such as Sinners, to noir thrillers that take place fully at night like Panic Room, we break down how filmmakers make limited time feel limitless. We also discuss comedies that utilize this format—Ferris Bueller's Day Off  and The Hangover, as well as action films, including Judgment Night and Collateral. Along the way, we ask why audiences are particularly drawn to stories about "surviving the night," how screenwriters raise the stakes with only hours to work with, and whether some genres pull off the “all in one day or one night” trick better than others.

Diving into film from the Blazers game. We split this episode into two parts. First, we break down how the Knicks are using Josh Hart more effectively this year when he is crossmatched. Then we look at a few defensive possessions and how the Knicks did a better job staying home on isolations. Enjoy!0:00 Intro0:26 Two Big Themes From Portland5:01 Optimizing Hart | Clip 15:58 Optimizing Hart | Clip 26:30 Optimizing Hart | Clip 37:28 Optimizing Hart | Clip 48:24 Optimizing Hart | Clip 59:44 Stay Connected With Us!12:04 Staying Home On Isos | Clip 112:58 Staying Home On Isos | Clip 213:28 Staying Home On Isos | Clip 313:57 Staying Home On Isos | Clip 414:44 Staying Home On Isos | Clip 515:24 Staying Home On Isos | Clip 615:50 Staying Home On Isos | Clip 716:12 Outro*SUPPORT THE POD*https://account.venmo.com/u/Robert-Carbone-Jr-28Audio

Tonight's Triple Feature looks at John Hughes from three angles, across three years, and three very different fantasies of adolescence. We begin with Weird Science, a fairy tale disguised as a teen sex comedy, where a mythical helper arrives not to grant wishes, but to correct insecurity and force growth. From there we move to Sixteen Candles, Hughes' most raw and uncomfortable film, where neglect, entitlement, and boomer blind spots collide in a story that often loses sight of its supposed protagonist. We close with Ferris Bueller's Day Off, Hughes' most polished and mature work of the trio—a mythic daydream about escape, rebellion, and consequence, where Ferris is the fantasy but Cameron carries the emotional weight. Together, these films chart Hughes' evolution as a writer, his complicated relationship with authority, and his shifting ideas about what it means to grow up. Whether you see Ferris as liberator, Lisa as guardian spirit, or Hughes himself as an unresolved boomer working through old wounds, this triple feature gives us plenty to unpack.Disclaimer: The following may contain offensive language, adult humor, and/or content that some viewers may find offensive – The views and opinions expressed by any one speaker does not explicitly or necessarily reflect or represent those of Mark Radulich or W2M Network.Mark Radulich and his wacky podcast on all the things:https://linktr.ee/markkind76alsohttps://www.teepublic.com/user/radulich-in-broadcasting-networkFB Messenger: Mark Radulich LCSWTiktok: @markradulichtwitter: @MarkRadulichInstagram: markkind76RIBN Album Playlist: https://suno.com/playlist/91d704c9-d1ea-45a0-9ffe-5069497bad59 

In this episode, we dive into the 1986 John Hughes masterpiece, Ferris Bueller's Day Off, exploring why this "ultimate game of hooky" remains a cultural touchstone. We follow the charismatic Ferris as he fakes a terminal illness to lead his anxious best friend Cameron and girlfriend Sloane on a whirlwind adventure through Chicago in a "borrowed" Ferrari on the Back to the Past Podcast from the M&J Creations Studios on the Lion's Den Podcast Network powered by Stark Roofing! For all things Back to the Past Podcast, including feedback, episode suggestions and even how to purchase your very own shirt, please visit BacktothePastPodcast.com! Please support our sponsors: Stark Roofing LLC M&J Creations Pasta House in High Ridge Granite Pros, LLC Terri Anne The Moon & Back Photography and Doula Services If you have any feedback or questions, email - thelionsdenpodcast32@gmail.com Also please "Like" and DM The Lions Den Podcast Facebook Page here. You can also follow The Lions Den Podcast on: Instagram at @TheLionsDenPodcast TikTok at The Lions Den Podcast Feel free to DM us at The "2 Dumb Dads" Show Facebook Page.  

Holidays are a great time to catch up on movies, from summer blockbusters to nostalgic classics. Earlier this year, the City Cast Chicago team set a lofty goal: To put together a list of the best Chicago movies of all time. Host Jacoby Cochran, executive producer Simone Alicea, Hey Chicago newsletter editor Emmi Mack, and social media manager Rick Homuth came up with 12 films deserving of this honor. The List: Medium Cool (1969) Cooley High (1975) Stony Island (1978) The Blues Brothers (1980) Ferris Bueller's Day Off (1986) The Fugitive (1993) Return to Me (2000) Chicago (2002) Barbershop 2: Back in Business (2004) The Weather Man (2005) The Dark Knight (2008) Widows (2018) This episode originally aired on July 17, 2025. Good News: Lincoln Park Zoo lights, Brookfield Holiday Magic, Botanic Gardens Lightscape, Light of Christmas Drive thru at Sox Park Want some more City Cast Chicago news? Then make sure to sign up for our Hey Chicago newsletter.  Follow us @citycastchicago You can also text us or leave a voicemail at: 773 780-0246 Learn more about the sponsors of this Dec. 30 episode:  Simply Eloped Become a member of City Cast Chicago. Interested in advertising with City Cast? Find more info HERE

Merry Christmas from Gary McNamara, Eric Harley and the staff of Red Eye Radio! Enjoy the holiday. A brand new podcast will be available 6am eastern Friday morning. Thanks for listening! Learn more about your ad choices. Visit podcastchoices.com/adchoices

We discuss the 2003 failed coup of Venezuela's left wing then-president Hugo Chavez. FULL EP AT PATREON.COM/PODDAMNAMERICA

On this week's episode, JD gets a day off! Then he gets appendicitis. And Turk's going to operate?! In the real world, Zach and Donald share their memories of the late, great Sam Lloyd.See omnystudio.com/listener for privacy information.

(00:00) Fred returns and has some thoughts on Wallach's cookies, the Patriots, eating too much steak and more!(20:42.31)(32:58.20) WHAT HAPPENED LAST NIGHTPlease note: Timecodes may shift by a few minutes due to inserted ads. Because of copyright restrictions, portions—or entire segments—may not be included in the podcast.CONNECT WITH TOUCHER & HARDY: linktr.ee/ToucherandHardyFor the latest updates, visit the show page on 985thesportshub.com. Follow 98.5 The Sports Hub on Twitter, Facebook and Instagram. Watch the show every morning on YouTube, and subscribe to stay up-to-date with all the best moments from Boston's home for sports!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Carlos Irwin Estévez, who uses the stage name Charlie Sheen, is an award-winning American actor. He's known for his roles in film and television, including Two and a Half Men and a cameo in Ferris Bueller's Day Off. In 2010, he was the highest-paid TV actor, earning $1.8 million per episode of Two and a Half Men. Sheen has won a Golden Globe and been nominated for four Primetime Emmys and three Screen Actors Guild Awards. Visit Wild AF Brewing OFFICIAL Website Here: https://www.wildafbrewing.com/ Shop CANTSTOPGOODBOY here: https://shop.cantstopgoodboy.com/ Bobbys World Merchandise from Retrokid: https://retrokid.ca/collections/bobbys-world Howie Mandel Does Stuff available on every Podcast Platform Visit the Official Howie Mandel Website for more: https://www.howiemandel.com/ Howie Mandel Does Stuff Merchandise available on Amazon.com here https://www.amazon.com/shop/howiemandeldoesstuff Join the "Official Howie Mandel Does Stuff" Reddit: https://www.reddit.com/r/HowieMandelPodcast/ Thanks to Our Sponsors: Don't get caught in the dark during the next power outage, unable to charge your phone or keep the fridge running. Interlockkit offers a safe and simple way to connect a portable generator to your home's electrical panel, preventing dangerous backfeeding without complicated rewiring. Their UL-listed kits ensure you're prepared to keep the lights, and your Wi-Fi, on when you need them most. Use the code 'HOWIE10' at InterlockKit.com for 10% off your entire order. Let's be honest, we all spend too much time parked in our chairs, but you don't need to become a trapeze artist to get moving again. The Office Gym Portable Fitness System is a comprehensive, sixteen-piece masterpiece that makes working out at your desk simple, quiet, and convenient. Avoid the strange looks from Brenda in accounting and get a real workout wherever you are. Head to thenewofficegym.com & use the code 'HOWIE10' to get 10% off storewide! Upgrade your garden with Durable Greenbed's innovative raised beds! These 26-inch beds are designed to help your plants thrive, featuring special walls that promote healthy drainage and stable soil temperatures. Experience increased yields and a more comfortable gardening experience. Order now at durablegreenbed.com and use code HOWIE10 for 10% off! That mid-afternoon feeling of running on empty is often your body's way of asking for better hydration. Mountain Panacea's Hydration Powder replenishes essential electrolytes with a low-carb friendly blend designed to fit your lifestyle. Head to mountainpanacea.com and use the code 'MANDEL15' for 15% off your entire order! Say Hello to our house band Sunny and the Black Pack! Follow them here! YouTube: https://www.youtube.com/@BlackMediaPresents TikTok: https://www.tiktok.com/@blackmediapresents Spotify: https://open.spotify.com/artist/01uFmntCHwOW438t7enYOO?si=0Oc-_QJdQ0CrMkWii42BWA&nd=1&dlsi=a9792af062844b4f Facebook: https://www.facebook.com/SunnyAndTheBlackPack/ Instagram: https://www.instagram.com/blackmediapresents/ Twitch: https://www.twitch.tv/blackmediapresents Twitter: twitter.com/blackmedia @howiemandel @jackelynshultz @charliesheen

Rob and Kelvin debate whether Chris Paul deserved to get fired in the middle of the night by the Los Angeles Clippers, and tell us if it’s fair to say that CP3 is really a winning player. Plus, the Odd Couple Crew debates their biggest pet peeves in this week’s edition of One’s Gotta Go.See omnystudio.com/listener for privacy information.

David is off today… no explanation, no memo, no nothing. But considering it's National Cookie Day, we have our suspicions. Either way, the show goes on — truth, laughs, and zero calories.

Bengals fans, rejoice. The streets are saying Joe Burrow will return by Thanksgiving after healing his turf toe. Shocked he's already making a comeback? Us too. Blake and Caroline suspect it's all thanks to an Etsy witch – with a side of Joe's crystal collection. Meanwhile, Dua Lipa spends a sporty day off.  In this episode, we also cover: Why Prince Harry issued an apology to Canadians post-World Series  Dak Prescott's heartfelt speech surrounding the death of Cowboys defensive end, Marshawn Kneeland Which swatch of red lipstick Daniel Jones wore during the Colts game  Why Jaedyn Shaw shut down the “underdog” comments surrounding Gotham FC  Serena Williams and Ciara break it down – and which one of them couldn't get back up SEND IT: Klay Thompson is the greenest flag: https://www.instagram.com/reel/DQw_i1qEsvK/?utm_source=ig_web_copy_link&igsh=MzRlODBiNWFlZA==  Jonas Brothers + Jason Kelce – aka girl dads – unite: https://www.instagram.com/reel/DQ4N2THCvud/?igsh=MTNuc3Q2MzZ5NWszMQ==  Origins of Dua LaPeep: https://www.youtube.com/watch?v=4jar6nzgmm4 Dua Lipa's book club: https://tertulia.com/editorial-list/dua-lipa-complete-book-club-picks?srsltid=AfmBOoryU4Vl7KA_lYJvoyJ3_21MKtbkGI78xO-NB33wz-brVyLWOdo3 Ciara, Serena, and Venus: https://www.instagram.com/p/DQzWxmCiUEW/  Blake's IG: @blaaakkkke Caroline's IG: @cghendy theSkimm's IG: @theskimm Want more sports? Sign up for theSkimm's sports newsletter at theskimm.com/sports. Learn more about your ad choices. Visit megaphone.fm/adchoices