Podcasts about Chios

Acts 20:13-38   13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene.15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.        17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18And when they came to him, he said to them: "You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and withtears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.22 And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment andafflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel ofthe grace of God. 25 And now, behold, I know that none of you among whom I have gone aboutproclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God.28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made youoverseers, to care for the church of God, which He obtained with His own blood. 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of His grace, which is able tobuild you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one's silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how He Himself said, 'It is more blessed to give than to receive.'"        36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship.   Key Words: Humility, Tears, Trials, Teaching, Constrained, Guard, Wolves, Give Keystone Verses: Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which He obtained with His own blood. (Acts 20:28) It is more blessed to give than to receive. (Acts 20:35)     Download Bulletin

Acts 20:1-16 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. 7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted. 13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.

Raised in piety, he worked as a stone-mason until an accident deprived him of his reason and of the power of speech. The local Turkish rulers took advantage of his condition to declare him a Muslim. For years thereafter he was employed as a shepherd until he met a monk named Cyril, who prayed fervently that he be restored to his senses. He was miraculously restored, and almost immediately was filled with the desire to repent and to live only for Christ, devoting himself to prayer, fasting and vigil. Some time later he was falsely suspected of a crime by the (Christian) people of his village, and brought before the Turkish authorities. When he was questioned, he declared 'I was born a Christian, I was brought up as a Christian, I have never denied Christ for Islam, and I never will deny Him, but will die a Christian.' For this he was brutally tortured. Many local Christians, including the village priest, feared for their own safety and urged him to deny Christ, but Nicholas only rebuked them and stood firm. After many days of torture he was finally slain by the sword. The Synaxarion tells how a thick darkness fell on the whole island of Chios. When the dismayed Turks burned the Martyr's body to be rid of this miracle, they were further dismayed when a heavenly scent rose from the flames, revealing the Saint's entry into eternal glory.

Episode 66 of the BackTable Podcast, Mass interviews Chios Contestent Kamil and Mateusz from Poland and their time at Chios World Championship for Conquest the Last Argument of Kings.Cassandra's Twittertwitter.com/bonktablecassWe are also starting up a discord server for anyone who wants to join us and talk about Conquest or any other miniature wargames people play.https://discord.gg/ztuD6MUMrEYou can also find this podcast anywhere where you listen to Podcastshttps://www.buzzsprout.com/2183437/shareMusicAlso check out our YouTube channel for Battle Reports and Lore readings.https://youtube.com/@BonkTable?si=VOHnpMb5yDC5uTn6Thumbnail and art from Nicolette NuyttenTwitter and Instagram are @LibraryNii Website www.nicolettenuytten.com

Éire Óg's Shane O'Donnell claims the structure of the Munster Club Hurling Championship has resulted in a less than ideal preparation for their semi final tie. The Townies will face Loughmore-Castleiney in the last four after the Tipperary outfit claimed back to back titles with victory over Nenagh Éire Óg, with that game set for November 16th in Zimmer Biomet Páirc Chiosóg. The Clare champions are having to contend with a six week layoff since their county final success, while Loughmore have a fortnights turnaround to the game. Reigning hurler of the year, O'Donnell, says neither sides' build up for the game is optimal.

Sixmilebridge minor hurling boss Tadhg Keogh has praised his sides' mental fortitude that saw them come from behind to be crowned 2025 Minor A hurling champions. The Bridge ended a 14 year wait for a title at the grade, defeating Clarecastle in Zimmer Biomet Páirc Chiosóg. Having trailed by four early in the second half, Sixmilebridge battled back to win by three in the face of tough weather conditions. Keogh says he had full confidence in his players to bounce back.

Episode 65 of the BackTable Podcast, Mass is interviews Chios Contestent Saxon the Australian representative for Conquest the Last Argument of Kings.Cassandra's Twittertwitter.com/bonktablecassWe are also starting up a discord server for anyone who wants to join us and talk about Conquest or any other miniature wargames people play.https://discord.gg/ztuD6MUMrEYou can also find this podcast anywhere where you listen to Podcastshttps://www.buzzsprout.com/2183437/shareMusicAlso check out our YouTube channel for Battle Reports and Lore readings.https://youtube.com/@BonkTable?si=VOHnpMb5yDC5uTn6Thumbnail and art from Nicolette NuyttenTwitter and Instagram are @LibraryNii Website www.nicolettenuytten.com

Episode 64 of the BackTable Podcast, Mass is interviews Chios Contestent Nick one of the Germen representative for Conquest the Last Argument of Kings.Cassandra's Twittertwitter.com/bonktablecassWe are also starting up a discord server for anyone who wants to join us and talk about Conquest or any other miniature wargames people play.https://discord.gg/ztuD6MUMrEYou can also find this podcast anywhere where you listen to Podcastshttps://www.buzzsprout.com/2183437/shareMusicAlso check out our YouTube channel for Battle Reports and Lore readings.https://youtube.com/@BonkTable?si=VOHnpMb5yDC5uTn6Thumbnail and art from Nicolette NuyttenTwitter and Instagram are @LibraryNii Website www.nicolettenuytten.com

Episode 63 of the BackTable Podcast, Mass is interviews Chios Contestent Emanuele the Italian representative for Conquest the Last Argument of Kings.Cassandra's Twittertwitter.com/bonktablecassWe are also starting up a discord server for anyone who wants to join us and talk about Conquest or any other miniature wargames people play.https://discord.gg/ztuD6MUMrEYou can also find this podcast anywhere where you listen to Podcastshttps://www.buzzsprout.com/2183437/shareMusicAlso check out our YouTube channel for Battle Reports and Lore readings.https://youtube.com/@BonkTable?si=VOHnpMb5yDC5uTn6Thumbnail and art from Nicolette NuyttenTwitter and Instagram are @LibraryNii Website www.nicolettenuytten.com

Doora/Barefield manager Donagh Vaughan claims their TUS Clare Senior Football Final appearance is 'five years in the making'. The Parish will contest their first decider in 13 years when they take on reigning champions Éire Óg on Sunday afternoon in Zimmer Biomet Páirc Chiosóg. After coming through the group phase with just one point, wins over Kilmurry Ibrickane in the quarter final and Cratloe in the last four saw them through to the big game. Vaughan says there's a great buzz around the parish going into the game and that his players are determined to deliver a performance. Meanwhile, Éire Óg star, Mark McInerney, claims they're well aware of the threat Doora/Barefield pose to their crown. The Townies needed extra time to overcome the same opposition in the Cusack Cup final earlier this year. McInerney, says their sole focus is on what they can control, heading into Sunday. Throw in on Sunday is at 3:30pm with commentary thanks to Brian Pyne Tiles Westgate Business Park, Kilrush Road, Ennis.

Episode 60 of the BonkTable Podcast, Mass Interviews the North American players who went to Chios for Conquest the Last Argument of Kings.Horse Band aidshttps://archive.org/details/photographichist07inmill/page/246/mode/2up?q=horseCassandra's Twittertwitter.com/bonktablecassWe are also starting up a discord server for anyone who wants to join us and talk about Conquest or any other miniature wargames people play.https://discord.gg/ztuD6MUMrEYou can also find this podcast anywhere where you listen to Podcastshttps://www.buzzsprout.com/2183437/shareMusicAlso check out our YouTube channel for Battle Reports and Lore readings.https://youtube.com/@BonkTable?si=VOHnpMb5yDC5uTn6Thumbnail and art from Nicolette NuyttenTwitter and Instagram are @LibraryNii Website www.nicolettenuytten.com

Welcome to the twenty-nine official episode of Off Da Binge!

Inagh Kilnamona and Clooney Quin will be looking to put one foot into the quarter finals of the TUS Clare Senior Hurling Championship when they face off this weekend. The top two in Group 2 meet in the first of a double header in Zimmer Biomet Páirc Chiosóg on Sunday afternoon. The Combo racked up 31 points in their opening round success over Corofin, while Clooney/Quin shook off the challenge of Broadford late on to register their win. Clare FM analyst Kevin Sheehan, says while Inagh/Kilnamona will have been happy to get minutes under the belts of returning players, the game represents a step up in competitiveness. Throw in on Sunday is at 3pm, with commentary on Clare FM with The Body Hub online recovery and wellness store, and weight loss coaching expert

Scariff and Ballyea will be hoping to bounce back from opening round defeats when they face off in Round 2 of the TUS Clare Senior Hurling Championship. The sides meet in Zimmer Biomet Páirc Chiosóg on Sunday afternoon, knowing defeat will put their championship campaign in serious jeopardy. Ballyea surrendered an eleven point half time lead as they lost by a point to Kilmaley, while Scariff were edged out by Cratloe by three points first time out. Clare FM analyst, Tommy Guilfoyle, says both teams will be looking to finish the game stronger this time around. Throw on Sunday is at 5pm with commentary on Clare FM with NC Paint and Décor, Ashline, Kilrush Rd, Ennis

Lissycasey manager Aidan Moloney says his side were made to rue missed chances as Doonbeg salvaged a draw late in their TUS Clare Senior Football Championship encounter. A Tadhg Lillis goal deep into injury time saw Brian Shanahan's side come away from Miltown with a point to keep in touch in Group 2. Heading into the final round of games Lissycasey sit atop the standings and will face Ennistymon in Zimmer Biomet Páirc Chiosóg to finish off the group campaign. Moloney has been telling Clare FM's Derrick Lynch that they had plenty of opportunities to put the game to bed. Meanwhile, Doora Barefield boss Donagh Vaughan says they were the architects of their own downfall against reigning champions Éire Óg. The Parish shipped four goals in their 10 point defeat, leaving them rooted to the bottom of Group 1 ahead of their final game. Vaughan says his players are disappointed in the manner the goals were conceded.

Send us a textActs 20:13-16But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. And when he met us at Assos, we took him on board and went to Mitylene. And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.Support the show

Church Expands G'day and welcome to Partake! We are now on day 29 of our series "Glimpses", looking at the story of the Bible in 30 days - from the time of creation through to the time of the fullness of redemption! We saw last time Jesus making a sudden reappearance which resulted in the conversion of one of the main persecutors of the church - Saul, who later changed his name to Paul. We saw also a problem to be solved, it was done so judiciously and it was decided that salvation was by grace alone through Jesus' death on the cross and through the Holy Spirit alone. The church had begun to spread throughout the Roman Empire from its birthplace in Jerusalem. Remember back to the day of Pentecost and the Holy Spirit first came? The people there had gone back to their own countries and cities: places such as : Egypt, Arabia, Libya, Italy, Greece, Judea, Elam, Media, Mesopotamia, Cappadocia, Pontus, Pamphylia, Phrygia, Asia, Crete, Cyrene and Crete, parts of the Parthian Empire and of course even the headquarters of the Roman Empire, Rome! As far as we know, from the Bible record, the most effective missionary was Paul, and that's because most of what we call the New Testament consists of letters written by him. Here are the places he and his various teams of people visited on what we call his missionary journeys. You can read about them in the book of Acts. Paul's First Missionary Journey The first journey was to places such as: Antioch (Acts 13:4), Seleucia and sailed to Cyprus. From there they went to Salamis and Paphos (Acts 13:4-6). Then onwards to Perga in Pamphylia, which is now southern Turkey. At Antioch in Pisidia, Paul deliberately plans to take the gospel to the Gentiles (Acts 13:46). Then Iconium (Acts 14:3), Lystra (Acts 14:19), and Derbe. Where they went back to Lystra, Iconium, and Antioch (in Pisidia) (Acts 14:21), before going throughout Pisidia, Pamphylia, then to Perga, Attalia, and returning to Antioch in Syria (Acts 14:24-26). Paul's Second Missionary Journey The second journey begins, Paul goes through Syria and Cilicia (now southeastern Turkey), coming to Derbe and Lystra, and then onto Phrygia and Galatia, before passing through Mysia to Troas, the island of Samothracia, and then to Neapolis in Macedonia (now northern Greece) and Philippi (Acts 16:14-34). Passing through Amphipolis and Appolonia, they came to Thessalonica. After teaching in Berea, Paul departed into Achaia (now southern Greece), to Athens (Acts 17:14-15). Then Paul then makes his first visit to Corinth (Acts 18:5)! Paul leaves Corinth to go to Cenchrea and then across to Ephesus and Caesarea, before finishing up in Antioch in Syria. Paul's Third Missionary Journey Paul's third journey begins in Galatia (central region of Turkey) and then to Phrygia (Acts 18:23) before arriving in Ephesus where he stayed for 3 years (Acts 20:31). Paul then went to Troas and continued to Macedonia (2 Corinthians 2:12-13 and 7:5). After going through Macedonia (northern Greece), Paul came to Achaia (southern Greece) (Acts 20:2-3), makes a third visit to Corinth before headed back to Macedonia (Acts 20:1) and onto Philippi (Acts 20:6). Following this, Paul went to Troas, Assos, Mitylene, Chios, Samos, Trogylium, Miletus (now in southwestern Turkey), Coos, Rhodes, Patara, Tyre (in Lebanon), Ptolemais and to Caesarea before finishing back in Jerusalem. Paul's final journey Paul in Jerusalem, is beaten by the Jewish authorities (Acts 22) and taken to trial before them. Many Jews wanted to kill him (Acts 23:12) for his service to Jesus Christ. Paul is taken before the Roman Governor Felix at Caesarea (Acts 24:10) and when the reign of Portius Felix begins, Paul appeals to Caesar in Rome! Paul was a Roman citizen, he was innocent of the crimes bought against him and it was his right to appeal to the Roman emperor! So He did and Paul's final journey starts in Acts 25:11. The boat sails to Sidon, Myra (now southern Turkey) and on to Crete (Acts 27:7-13), Melita, near Sicily, Syracuse, Rhegium (southern tip of Italy), then to Puteoli (on the western coast of Italy). Finally, Paul ends up in Rome (Acts 28:30)! During all these journeys, Paul has endured persecution, beatings, stonings, whippings, imprisonment, mock trials and shipwrecks! In 2 Corinthians 11 you can read all that Paul endured and he sums it up 2 Corinthians 12:10 "That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong." Paul was an amazing man! Issues in the Churches of the Bible Lets look now at some of the issues of the churches at that time, and we see this best by looking very briefly at some of the letters of the New Testament, written by Paul, Peter, John, James and Jude. Romans: Paul's letter to the church in Rome presents God's plan of salvation, which sees it extended to all of humanity based solely on Jesus Christ' work on the cross and received by an individual's faith in Him alone. 1 Corinthians: At Corinth, the church was an established church, taught by Paul, yet they were not living he had taught by him. Members of the church were living improper lives and Paul wrote to correct them, with the love of a pastoral heart. 2 Corinthians: here due to people doubting his integrity and authority, Paul presents his authority, message, sufferings, disappointments, responsibilities, blessings, and hope. Ephesians: Paul discusses the position of Christian believers before God - that they are now children of God! He then goes on to discuss the daily function of the Christian, including living a life worthy of Jesus Christ, supremely by serving others. 1 Thessalonians: Paul is unable to revisit this new group of believers who are under attack and persecution. He commences with some personal reflections and continues on to teach, stabilize, console and to encourage them in their Christian walk. 2 Thessalonians: The Thessalonian church is still enduring persecution. Central to this letter is Paul's concern for them regarding the coming again of the Lord, where some believed it had already occurred. 1 Timothy: Paul the apostle delegates authority to Timothy, his personal representative in Ephesus. His instructions include Timothy's life and ministry as an apostolic representative and about the organization, function, and edification of the church. This includes countering all kinds of false teaching about Jesus the Christ. James: James writes to scattered and leaderless Jewish believers who still met at a synagogue and were enduring hardship. James urges them to keep going and develop an active working faith that is actively working and to live a morally and ethically correct life. 1 Peter: Peter writes to believers undergoing suffering & persecution. He instructs them toward Christian stability, and the proper expression of this stability and growth. Peter stresses a hope that is alive, glorious and certain, and because of that can endure persecution and suffering. 2 Peter: Peter is dying as he writes this letter to a group of believers who are enduring trials and being confronted with false teachers. He also clarifies teaching about the Last Days. 1 John: John writes about fellowship which comes through obedience to the Word of God and through confession of sin when sin is committed. John also writes to tackle false Gnostic teachers who were challenging the teachings of Jesus' apostles. Jude: Jude writes warning against apostasy, which is giving up and abandoning a belief in Jesus and going back to old ways. . He urges his readers to recognize the problem and fight for the faith. Through these letters of the New Testament, we see the early church dealing with issues of doctrine and teaching, countering false teachings about salvation and Jesus' return, warning against apostasy and encouraging wholesome living and service as believers in Jesus Christ. The church has grown and spread throughout most of the known world in obedience to Jesus' last command to go to all nations. This growth of the church is the greatest evidence of Jesus' bodily resurrection from the dead. His resurrection was the catalyst to turn 11 frightened men, his disciples, into the leaders of the early church. But Jesus also promised that He would come back again and that's what we will look at next time, in our final part of Glimpses! Thank you. Original Maps found at http://www.generationword.com/ Tap or click here to download as a MP3 audio file

The opening round of this year's TUS Clare Senior Hurling Championship provided plenty of drama across the weekend. Kilmaley came back from the dead to snatch a one point victory against Ballyea, while newly promoted Wolfe Tones shared the spoils with reigning champions Feakle in Zimmer Biomet Páirc Chiosóg. Clonlara laid down an early marker in the first game of the 2025 championship as they defeated 2024 beaten finalists Sixmilebridge by a point in their Group 1 encounter on Friday evening. The Bridge thought they'd secured a draw with an Alex Morey free in added time but a placed ball of their own from Cathal O'Connell claimed a 1-19 to 1-18 win for 2023 Canon Hamilton winners. The team that were defeated on that occasion are top of Group 1 after the opening weekend however, as Crusheen opened their account with a five point win over Doora/Barefield on a score of 23 points to 1-15. Inagh-Kilnamona sit atop Group 2 following the opening weekend of action after a convincing win over Corofin. The combo notched an impressive 31 points in their 13 point victory in Gurteen. Meanwhile, Clooney-Quin occupy second spot after Darragh McNamara raided for a late goal to defeat Broadford 1-18 to 2-12. Group 3 saw the meeting of the reigning Senior and Intermediate champions as Feakle and Wolfe Tones played out a 19 points to 1-16 draw. Darragh Lohan netted a second half penalty for the Shannon side early in the second half, while the county champions might have to contend with the loss of keeper Eibhear Quilligan who went off in the first half. Feakle boss Ger Conway says his side did well to hold onto a point given the number of injuries in his squad. In the other game in that group a red card for Luca Cleary didn't deter Éire Óg as they downed Newmarket on Fergus in Clarecastle. Darren O'Brien and Marco Cleary raised second half green flags en route to a 2-24 to 1-19 win. Kilmaley produced a remarkable comeback as they defeated Ballyea in Group 4. Two stunning Tony Kelly goals in the opening period looked to have given his side an insurmountable eleven point half time lead. However, spurred on by goals from Tommy Barry and Conor Cleary, Kilmaley gradually reeled in the 2022 champions before a Mikey O'Malley free sealed the most unlikely of comebacks. Kilmaley boss Brian Culbert says his sides's first 30 minutes left a lot to be desired and credited the victory to an increase in intensity. Cratloe, however, will head into the next round in pole position. They got the better of Scariff 1-24 to 1-21 in a thrilling encounter in Broadford. In the Premier Intermediate championship O'Callaghan's Mills and Tubber recorded wins in Group 1, while Clarecastle lead the way in Group 2 after they defeated Whitegate, while Ruan and Sixmilebridge played out a draw.

Acts 20:1-16 English Standard VersionPaul in Macedonia and Greece20 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days.Eutychus Raised from the Dead7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted.13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.English Standard Version (ESV)The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers. 

Her mother died when she was very young, and she was brought up by her father. As she grew older, she grew in virtue and beauty. Her father conceived an illicit desire for her and made improper advances toward her, which troubled her so greatly that she fled her village and hid in the mountains. Her father pursued her, even wounding her with arrows in his effort to possess her. Finally she took refuge in a cloven rock. When her father found that he could not drag her from her refuge, he viciously dismembered her and threw her head into the sea. From the rock that had sheltered her a stream appeared, whose water had healing virtues. The holy Marcella is especially venerated on Chios to this day.

# 168 Μία μουσική γέφυρα από το Βερολίνο στην Χίο χτίζουν εδώ και χρόνια η βιονονίστα Όλγα Holdorff και ο συνθέτης Λευτέρης Βενιάδης, με το Μουσικό Φεστιβάλ Χίου. Μαγευτικοί ήχοι σε μαγευτικές τοποθεσίες διάσπαρτες στο νησί υπόσχονται μία εμπειρία υψηλής καλλιτεχνικής αξίας για ντόπιους και επισκέπτες. Μιλάμε ακόμα με και για την Ελληνική Κοινότητα Χαϊλιγκενχάους και Περιχώρων https://chiosmusicfestival.gr/ https://chat.whatsapp.com/DQbZobebggW5xEKB6kvB4y Von Andrea; Konti Mavroidis.

C dans l'air du 28 juin 2025 - Canicule: des logements "boulloires thermiques" - Une canicule historique se met en place sur la France. Quatorze départements sont en vigilance orange ce samedi dans le sud de la France, avant une extension vers le nord du pays. Cinquante-trois départements seront placés demain en vigilance orange, de l'Île-de-France à l'arc méditerranéen, et de la Vendée au Doubs, a indiqué Météo-France, qui s'attend à ce que les températures atteignent 34 à 38 °C dès aujourd'hui dans les départements concernés par la vigilance orange, et qu'elles approchent "ponctuellement les 40 °C près de la Méditerranée". Ces fortes chaleurs vont durer au moins jusqu'à mardi, alertent les prévisionnistes, qui anticipent des nuits "très désagréables", lors desquelles le mercure ne devrait pas descendre en dessous de 20 degrés.En cause : un "dôme de chaleur", un puissant anticyclone formant actuellement un couvercle sur la région sud de l'Europe, qui piège l'air chaud et empêche les perturbations de circuler. Le phénomène augmente considérablement les risques d'incendies. En Grèce, l'île de Chios a été ravagée par les flammes, et plusieurs villages balnéaires à l'est d'Athènes ont dû être évacués.En France, autorités locales, pompiers et préfectures multiplient les alertes et rappels de précaution. Le numéro vert canicule (0 800 06 66 66), destiné à informer le public et à protéger les plus vulnérables, a été réactivé.Face à cette situation, la Fondation pour le logement des défavorisés (ex-Fondation Abbé Pierre) alerte sur les "bouilloires thermiques", ces logements mal isolés devenus invivables sous la chaleur. Ils représenteraient 35 % des habitations en France. En Île-de-France, 3,7 millions de personnes, soit 31 % de la population, résident dans des îlots de chaleur urbains. Conséquence : la mortalité augmente lors des périodes de canicule, comme en juillet 2022, quand la région avait enregistré une surmortalité de 21 %. Selon la Fondation pour le logement des défavorisés (FPLD), 5 000 décès sont imputables à la chaleur rien que pour l'année 2024, et la grande majorité à des lieux d'habitation.Une proposition de loi transpartisane, présentée par des députés Ensemble pour la République, écologistes, socialistes et La France insoumise, doit être déposée dans les prochains jours pour lutter contre ce fléau.Parallèlement, dans de nombreux territoires, des dispositifs sont déployés pour informer et lutter contre la prolifération du moustique-tigre, qui colonise de plus en plus de départements et peut transmettre la dengue, le virus Zika ou le chikungunya… Des maladies qui, jusqu'alors, ne pouvaient pas être attrapées sous nos latitudes. Ainsi, en 2024, 83 personnes ont été contaminées par la dengue dans l'Hexagone sans même avoir voyagé à l'étranger.LES EXPERTS :- Nicolas BERROD - Journaliste service Futurs, santé-médecine et climat - Le Parisien-Aujourd'hui en France- Stéphanie DURAFFOURD - Porte-parole d'Assurland.com- Amélie MOUGEY - Directrice de la rédaction - Reporterre- Gaël MUSQUET - Spécialiste de la prévention des catastrophes naturelles

A few days ago the Mar Elias Greek Orthodox Church in Damascus, Syria, was bombed in a terrorist attack that left dozens of people dead. The attack has left Syria's Christians struggling to understand why their community was targeted, and wondering if they can rely on the government of President Ahmed al-Sharaa for safety. Nadine Maenza joins Thanos Davelis as we take a closer look at what this deadly attack means for Syria's Christians and minorities.Nadine Maenza is the President of the IRF Secretariat, an international organization focused on building infrastructure to support the religious freedom movement globally. She also serves as a Global Fellow at the Wilson Center, and previously served as chair of the U.S. Commission on International Religious Freedom (USCIRF).You can read the articles we discuss on our podcast here:Syria's Christians ask 'Why us?' after suicide bombing at Damascus churchAttack on Christians threatens Syria's postwar cohesionSyrian Christian leader chides president over deadly church bombingGreece to deploy frigates off Libya to curb increased migrant flows, PM saysWildfires wreak widespread destruction on ChiosAuthorities begin damage assessment in Chios, woman arrested for arson

Crusheen face off against Inagh/Kilnamona in the first of this year's WillWeGo.Com Clare Cup semi finals this evening. The sides do battle in Ruan after the fixture was rescheduled from Zimmer Biomet Páirc Chiosóg earlier this week, with the game getting underway at 7pm. Both sides come into the last four tie in a rich vein of form, finishing in the top two places in Group 1A with The Combo coming out on top in their previous encounter. Clare FM analyst Tommy Guilfoyle says Inagh/Kilnamona's returning county players will make a big difference to the side.

Izmir, Turkey, stands as a gateway to both ancient history and modern energy, particularly known for its substantial contribution to Turkey's wind power, accounting for about 32% of it. As we explore this coastal city, we delve into its rich past, which includes influences from Greek, Roman, and Ottoman civilizations. The bustling streets of downtown Izmir offer a sensory immersion with local vendors, delicious street food, and a lively atmosphere that quickly captivates visitors. We also take a closer look at nearby Ephesus, home to remarkable ancient ruins like the well-preserved amphitheater and the iconic Library of Celsus, which echo the grandeur of its historical significance. For those seeking a slower pace, the charming cobblestone streets of Cesme and the nearby island of Chios provide idyllic day trip options, making Izmir a multifaceted destination for every traveler.

Clare camogie boss John Carmody says his side were made rue some missed chances as Limerick snatched a late draw in the All Ireland Senior camogie championship. A 12 points to 1-9 draw in Zimmer Biomet Páirc Chiosóg means Banner hopes of reaching an a quarter final still rest in their own hands. Clare had trailed by as many as by four points after the visitors raised a green flag late in the first half. Carmody says his side showed great heart to fight back and earn a draw following a slow start.

사도행전 (Acts) 20:13-38 [새번역/ESV] 주는 것이 받는 것보다 더 복이 있다 More Blessed to Give Than to Receive 사도행전 시리즈 56 2025-06-08 주일 예배 설교 사도행전 (Acts) 20:13-38 [새번역/ESV] 13 우리는 배에 먼저 가서, 배를 타고 앗소를 향하여 떠났다. 우리는 거기에서부터 바울을 배에 태울 작정이었다. 바울이 앗소까지 걸어가고자 했기 때문에 그렇게 정한 것이었다. But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 우리는 앗소에서 바울을 만나서 그를 배에 태우고 미둘레네로 갔다. And when he met us at Assos, we took him on board and went to Mitylene. 15 그리고 우리는 거기에서 떠나서, 이튿날 기오 맞은편에 이르고, 다음날 사모에 들렀다가, 그 다음 날 밀레도에 이르렀다. And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. 16 이런 행로를 취한 것은, 바울이 아시아에서 시간을 허비하지 않으려고, 에베소에 들르지 않기로 작정하였기 때문이다. 그는 할 수 있는 대로, 오순절까지는 예루살렘에 도착하려고 서둘렀던 것이다. For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. 17 바울이 밀레도에서 에베소로 사람을 보내어, 교회 장로들을 불렀다. Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18 장로들이 오니, 바울이 그들에게 말하였다. "여러분은, 내가 아시아에 발을 들여놓은 첫날부터, 여러분과 함께 그 모든 시간을 어떻게 지내왔는지를 잘 아십니다. And when they came to him, he said to them: “You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 나는 겸손과 많은 눈물로, 주님을 섬겼습니다. 그러는 가운데 나는 또, 유대 사람들의 음모로 내게 덮친 온갖 시련을 겪었습니다. serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 나는 또한 유익한 것이면 빼놓지 않고 여러분에게 전하고, 공중 앞에서나 각 집에서 여러분을 가르쳤습니다. how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21 나는 유대 사람에게나 그리스 사람에게나 똑같이, 회개하고 하나님께로 돌아올 것과 우리 주 예수를 믿을 것을, 엄숙히 증언하였습니다. testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. 22 보십시오. 이제 나는 성령에 매여서, 예루살렘으로 가는 길입니다. 거기서 무슨 일이 내게 닥칠지, 나는 모릅니다. And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, 23 다만 내가 아는 것은, 성령이 내게 일러주시는 것뿐인데, 어느 도시에서든지, 투옥과 환난이 나를 기다리고 있다는 것입니다. except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. 24 그러나 내가 나의 달려갈 길을 다 달리고, 주 예수께 받은 사명, 곧 하나님의 은혜의 복음을 증언하는 일을 다하기만 하면, 나는 내 목숨이 조금도 아깝지 않습니다. But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. 25 나는 여러분 가운데로 들어가서, 그 나라를 선포하였습니다. 그런데 이제 나는 여러분 모두가 내 얼굴을 다시는 보지 못하리라는 것을 알고 있습니다. And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. 26 그러므로 나는 오늘 여러분에게 엄숙하게 증언합니다. 여러분 가운데서 누가 구원을 받지 못하는 일이 있더라도, 내게는 아무런 책임이 없습니다. 27 그것은, 내가 주저하지 않고 여러분들에게 하나님의 모든 경륜을 전해 주었기 때문입니다. 28 여러분은 자기 자신을 잘 살피고 양 떼를 잘 보살피십시오. 성령이 여러분을 양 떼 가운데에 감독으로 세우셔서, 하나님께서 자기 아들의 피로 사신 교회를 돌보게 하셨습니다. 29 내가 떠난 뒤에, 사나운 이리들이 여러분 가운데로 들어와서, 양 떼를 마구 해하리라는 것을 나는 압니다. 30 바로 여러분 가운데서도, 제자들을 이탈시켜서 자기를 따르게 하려고, 어그러진 것을 말하는 사람들이 나타날 것입니다. 31 그러므로 여러분은 깨어 있어서, 내가 삼 년 동안 밤낮 쉬지 않고 각 사람을 눈물로 훈계하던 것을 기억하십시오. 32 나는 이제 하나님과 그의 은혜로운 말씀에 여러분을 맡깁니다. 하나님의 말씀은 여러분을 튼튼히 세울 수 있고, 거룩하게 된 모든 사람들 가운데서 여러분으로 하여금 유업을 차지하게 할 수 있습니다. 33 나는 누구의 은이나 금이나 옷을 탐낸 일이 없습니다. 34 여러분이 아는 대로, 나는 나와 내 일행에게 필요한 것을 내 손으로 일해서 마련하였습니다. 35 나는 모든 일에서 여러분에게 본을 보였습니다. 이렇게 힘써 일해서 약한 사람을 도와주는 것이 마땅합니다. 그리고 주 예수께서 친히 '주는 것이 받는 것보다 더 복이 있다' 하신 말씀을 반드시 명심해야 합니다." 36 바울은 말을 마치고 나서, 무릎을 꿇고 그들과 함께 기도하였다. 37 그리고 모두 실컷 울고서, 바울의 목을 끌어안고, 입을 맞추었다. 38 그들을 가장 마음 아프게 한 것은, 다시는 자기의 얼굴을 볼 수 없으리라고 한 바울의 말이었다. 그들은 배타는 곳까지 바울을 배웅하였다.

"For every new innovation or invention, there is an ancient remedy or solution. It's just a matter of discovering what that is." - Logan Wright Logan Wright is the founder of Greco Gum, a pioneering company that introduced kiosk mastic gum to the North American market. With a profound enthusiasm for holistic health and ancestral practices, Logan is dedicated to educating the public about the numerous benefits of mastic gum, a natural resin harvested for centuries on the Greek island of Chios. Under his leadership, Greco Gum has established itself as a premium product in the holistic health sector, celebrated for its authenticity and purity. Logan's mission is to promote healthier lifestyles by reintroducing traditional practices and sustainable resources. Episode Summary: In this delightful episode of "Oh, My Health... There Is HOPE!" host Jana Short welcomes Logan Wright, a trailblazer in the holistic health industry, to discuss the historical and health benefits of Chios mastic gum. As they delve into Logan's personal journey towards holistic wellness, they cover the origins of Greco Gum and its emergence as a staple for health-conscious consumers. With intriguing discussions on sustainability and the unique sourcing of mastic gum, this episode is packed with valuable insights for anyone looking to improve their health through natural means. Logan highlights the numerous advantages of mastic gum, not only as a cleaner alternative to typical chewing gums but also in terms of its health benefits, such as strengthening jaw muscles and enhancing oral health. By exploring both the ancestral practices associated with natural resins and the potential for long-term health improvements, Jana and Logan ensure listeners walk away with a deeper understanding of the importance of clean, natural products. As they explore the gum's origins and incredible properties, the conversation also emphasizes the preservation of cultural heritage and the dedication to sustainable sourcing from the island of Chios. Key Takeaways: Mastic gum is a natural product with anti-inflammatory and antibacterial properties, making it superior to conventional chewing gums that often contain harmful plasticizers and sweeteners.. It is, which Chewing mastic gum can significantly strengthen your jaw muscles and help maintain facial structure, contributing to improved oral health and better nutrient absorption. The gum's unique sourcing from the island of Chios is tied to its distinctive benefits and taste, promoting a return to ancient practices for natural health solutions. Greco Gum promotes sustainability and raises awareness about hidden toxins in everyday products, urging consumers to be more conscious of their choices. Transitioning to a holistic lifestyle is a gradual process — like swapping everyday items for healthier versions when they run out — and requires constant learning and adaptation. Resources https://www.grecogum.com https://www.instagram.com/grecogum/ Get a free subscription to the Best Holistic Life Magazine, one of the fastest-growing independent magazines centered around holistic living: https://bestholisticlife.info/BestHolisticLifeMagazine. Get in touch with Jana and listen to more podcasts: https://www.janashort.com/ Show Music ‘Hold On' by Amy Gerhartz: https://www.amygerhartz.com/music. Grab your FREE gift today: https://bestholisticlife.info/BestHolisticLifeMagazine Connect with Jana Short: https://www.janashort.com/contact/

Clare manager Peter Keane claims his side's slow start was the reason behind their defeat in Round 1 of the All Ireland Senior Football Championship group stage. The Banner have still yet to break their duck in the reformed format, with Down leaving Zimmer Biomet Páirc Chiosóg with a 3-27 to 1-16 win yesterday. The result puts Clare on the back foot as they look to progress from the group ahead of a difficult trip to Clones to face Monaghan for their round 2 clash. Keane says his side never got up to the pitch of the game against their northern opponents.

13 We went on ahead to the ship and sailed for Assos, where we were going to take Paul aboard. He had made this arrangement because he was going there on foot. 14 When he met us at Assos, we took him aboard and went on to Mitylene. 15 The next day we set sail from there and arrived off Chios. The day after that we crossed over to Samos, and on the following day arrived at Miletus. 16 Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.

Hi friends, I'm Scott and this is What a Weird Week, a look at the odd, interesting, strange, fun and weird stories that made news this week. See bottom of shownotes page for a transcript of the podcast episode. To Subscribe/ get in touch/ other see www.shownotes.page.Thanks for rating and reviewing!These are the shownotes for Season 6, Ep 16 first published Fri Apr 18th 2025.It's our Easter special so we've got some weird news and other interesting Easter stuff for you this week.If you don't celebrate the holiday, I think you'll still find this stuff to be neato but if you want to skip this ep, we'll be back with the usual format next week. Churches in a good-natured Easter fireworks battle on island of Chios. https://en.wikipedia.org/wiki/RouketopolemosEnormous Easter omelette tradition in France inspired by Napoleon. https://www.independent.co.uk/travel/news-and-advice/weirdest-easter-traditions-crucifixion-rabbit-hunting-running-madonna-a7682576.htmlDo folks in Papua New Guinea really hide smokes at Easter?! https://www.dailymail.co.uk/news/article-13256711/The-strangest-Easter-traditions-world-whipping-people-giant-omelettes-large-feed-2-000-people-hiding-cigarettes-near-churches.htmlEaster Butter Lamb https://www.dailymail.co.uk/news/article-13256711/The-strangest-Easter-traditions-world-whipping-people-giant-omelettes-large-feed-2-000-people-hiding-cigarettes-near-churches.htmlNorway's Easter crime drama and crime novel tradition. https://www.dailymail.co.uk/news/article-13256711/The-strangest-Easter-traditions-world-whipping-people-giant-omelettes-large-feed-2-000-people-hiding-cigarettes-near-churches.htmlMarshmallow decorating kits. https://people.com/jet-puffed-marshmallow-dyeing-kit-offers-cheaper-alternative-this-easter-amid-high-egg-prices-11715031Matt Stonie once ate 255 Peeps in five minutes. *Professional eater/ Do not attempt! https://majorleagueeating.com/contests/732 and video https://www.youtube.com/watch?v=4tbJ2ccROkY

In this episode we explore the incredible benefits of mastic gum with Logan Wright, Co-founder of Greco Gum. Mastic gum, harvested from the ancient Chios mastic tree, has been used for centuries for its oral health, jaw and facial muscle development, and gut health benefits.

In This Episode Kathleen investigates the connection between dietary fibre and cancer. Peter talks about future guests and our featured author. Increasing your intake of fibre can help with immune support, hormone health and overall metabolic stability. Furthermore, fibre has been shown in studies to help curb cancers such as gastric, ovarian and endometrial. If you're not used to high fibre, start slowly and gradually increase. This Week's Health Tip It's time for a Spring Clean – not just in your home but also your body and digestive system. Kathleen spoke about the Dr. Morse Herbal Health products that can help you do this. You can see all the products Kathleen mentioned on the Dr. Morse Herbal Health website. Use code Yakking Show for a 5% discount.  Mentioned On The Show Thea Trussler          www.petassistancetraining.com Logan Wright           www.grecogum.com Dr. Carol Remz        www.drcarolremz.com Dr. Mercola                 fibre consumption article Dr. Morse's episode          Video, audio and Spotify. Next Guest On the 1st of April we will explore the incredible benefits of mastic gum with Logan Wright, Co-Founder of Greco Gum. Mastic gum, harvested from the ancient Chios mastic tree, has been used for centuries for its oral health, jaw and facial muscle development, and gut health benefits. Featured Author. Our featured author this week is Eli LeClaire from episode 337 with her children's book “Adoption: A Beautiful Fulfillment of Life”. For parents of adopted children to help them prepare for the inevitable questions “Are you my mommy? Are you my daddy?” The Yakking Show is brought to you by Peter Wright & Kathleen Beauvais contact us to be a guest on our show. https://TheYakkingShow.com   peter@theyakkingshow.com    kathleen@theyakkingshow.com  Join our community today so you don't miss out on advance news of our next episodes. https://bit.ly/40GdxCG Yakking Show Affiliates Dr. Morse's Herbal Health Club Remedies https://bit.ly/3Oc2J8L  Science Driven Supplements - Circuguard & OxyBoost https://bit.ly/3VPzsV8  MyWayCBD https://bit.ly/4jFzmd0  BAM Metrics Exercise Equipment https://bit.ly/3SMnZom  B3 Sciences BFR bands  https://bit.ly/4g9HmzV  Chatterboss Virtual Assistants https://bit.ly/3Obmzlb  Follow us on social media Spotify   https://open.spotify.com/show/1N3yM4lUuBYGMByhwuUDVy  Facebook Group https://www.facebook.com/groups/480434235068451  FaceBook Page  https://www.facebook.com/theyakkingshow  Twitter  X   https://x.com/YakkingShow  Instagram  https://www.instagram.com/theyakkingshow/  Here are some of the tools we use to produce this podcast. Kit for sending emails and caring for subscribers Hostgator for website hosting. Podbean for podcast hosting Airtable for organizing our guest bookings and automations.   Clicking on some links on this site will let you buy products and services which may result in us receiving a commission, however, it will not affect the price you pay.            

Nous jetons l'ancre au large de Chios en Grèce, chez Dimitris Giannodis retourné sur la terre insulaire de son grand-père et Nikolas Koulepis, arrivé à Bruxelles par amour... Né à Bruxelles, Dimitris Giannodis est anthropologue de la musique et de la danse. Pour renouer avec l'histoire familiale, il décide de faire le chemin inverse de son Papou venu travailler dans les mines à La Louvière. Depuis une dizaine d'années, passionné des chants et des danses du Dodécanèse, il est retourné vivre sur l'île de ses ancêtres Nikolas Koulepis grandit à Rhodes, élevé par sa mère. Il commence à travailler vers douze ans enchainant les petits boulots pour subvenir au besoin de la famille. A l'âge de seize ans, il décroche un boulot dans un hôtel et découvre la pâtisserie. Sur son île, il rencontre Pauline qui étudie à Bruxelles. Arrivé pour des vacances dans notre capitale, ses plans sont chamboulés. Secondé par celle qui est devenue son épouse, ce grand travailleur monte un atelier où la tradition française côtoie avec raffinement les saveurs grecques Chaque dimanche, Adrien Joveneau jette des ponts entre les cultures à la rencontre de ceux qui ont osé le changement. A 9 heures sur La Première et en podcast parmi des centaines de destinations sur RTBF Auvio.be Grèce - 16/02/25 Merci pour votre écoute Les Belges du bout du Monde, c'est également en direct tous les dimanches de 9h à 10h sur www.rtbf.be/lapremiere Retrouvez l'ensemble des épisodes des Belges du bout du Monde sur notre plateforme Auvio.be : https://auvio.rtbf.be/emission/432Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement.

Scripture Reading: Acts 20:1–27 20 After the disturbance had ended, Paul sent for the disciples, and after encouraging them and saying farewell, he left to go to Macedonia. 2 After he had gone through those regions and spoken many words of encouragement to the believers there, he came to Greece, 3 where he stayed for three months. Because the Jews had made a plot against him as he was intending to sail for Syria, he decided to return through Macedonia. 4 Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, and Timothy, as well as Tychicus and Trophimus from the province of Asia. 5 These had gone on ahead and were waiting for us in Troas. 6 We sailed away from Philippi after the days of Unleavened Bread, and within five days we came to the others in Troas, where we stayed for seven days. 7 On the first day of the week, when we met to break bread, Paul began to speak to the people, and because he intended to leave the next day, he extended his message until midnight. 8 (Now there were many lamps in the upstairs room where we were meeting.) 9 A young man named Eutychus, who was sitting in the window, was sinking into a deep sleep while Paul continued to speak for a long time. Fast asleep, he fell down from the third story and was picked up dead. 10 But Paul went down, threw himself on the young man, put his arms around him, and said, “Do not be distressed, for he is still alive!” 11 Then Paul went back upstairs, and after he had broken bread and eaten, he talked with them a long time, until dawn. Then he left. 12 They took the boy home alive and were greatly comforted. 13 We went on ahead to the ship and put out to sea for Assos, intending to take Paul aboard there, for he had arranged it this way. He himself was intending to go there by land. 14 When he met us in Assos, we took him aboard and went to Mitylene. 15 We set sail from there, and on the following day we arrived off Chios. The next day we approached Samos, and the day after that we arrived at Miletus. 16 For Paul had decided to sail past Ephesus so as not to spend time in the province of Asia, for he was hurrying to arrive in Jerusalem, if possible, by the day of Pentecost. 17 From Miletus he sent a message to Ephesus, telling the elders of the church to come to him. 18 When they arrived, he said to them, “You yourselves know how I lived the whole time I was with you, from the first day I set foot in the province of Asia, 19 serving the Lord with all humility and with tears, and with the trials that happened to me because of the plots of the Jews. 20 You know that I did not hold back from proclaiming to you anything that would be helpful, and from teaching you publicly and from house to house, 21 testifying to both Jews and Greeks about repentance toward God and faith in our Lord Jesus. 22 And now, compelled by the Spirit, I am going to Jerusalem without knowing what will happen to me there, 23 except that the Holy Spirit warns me in town after town that imprisonment and persecutions are waiting for me. 24 But I do not consider my life worth anything to myself, so that I may finish my task and the ministry that I received from the Lord Jesus, to testify to the good news of God's grace. 25 “And now I know that none of you among whom I went around proclaiming the kingdom will see me again. 26 Therefore I declare to you today that I am innocent of the blood of you all. 27 For I did not hold back from announcing to you the whole purpose of God.OutlinePaul's Journey to Jerusalem and RomePaul's final voluntary journey beginsPaul organizes a collection for the Jerusalem church (mostly omitted in Acts)Back to a “we” sectionStill celebrating Jewish festivalsThe Revivification in TroasSomething remarkable happened in TroasSpeaking all nightMeeting on the first day of the weekMeeting in the upper roomEutychus falls from a third-story windowPaul's Time in MiletusMiletus, faster than Ephesus?Paul's Speech: A FarewellPaul's Speech: A CommissioningPaul: A Suffering ServantPaul preached openly and privately, withholding nothingRepentance and faithPaul knows of his upcoming “passion”Paul wishes to finish wellPaul's diligent faithfulness keeps him innocent

Κάθε ελληνικό νησί είναι ένας μικρόκοσμος, ένα σύμπαν από μόνο του. Πολιτιστικά, κοινωνικά, ιστορικά, λαογραφικά. Έτσι και η Χίος βρίθει ιστοριών, πολιτισμού, κουλτούρας, μνημείων. Σ΄ αυτό το επεισόδιο, λοιπόν, σωστά καταλάβατε, θα ταξιδέψουμε μέχρι τη Χίο αλλά θα ταξιδέψουμε και μέσα στο χρόνο, γιατί έτσι θα τη γνωρίσουμε σε όλο της το μεγαλείο. 

Raised in piety, he worked as a stone-mason until an accident deprived him of his reason and of the power of speech. The local Turkish rulers took advantage of his condition to declare him a Muslim. For years thereafter he was employed as a shepherd until he met a monk named Cyril, who prayed fervently that he be restored to his senses. He was miraculously restored, and almost immediately was filled with the desire to repent and to live only for Christ, devoting himself to prayer, fasting and vigil. Some time later he was falsely suspected of a crime by the (Christian) people of his village, and brought before the Turkish authorities. When he was questioned, he declared 'I was born a Christian, I was brought up as a Christian, I have never denied Christ for Islam, and I never will deny Him, but will die a Christian.' For this he was brutally tortured. Many local Christians, including the village priest, feared for their own safety and urged him to deny Christ, but Nicholas only rebuked them and stood firm. After many days of torture he was finally slain by the sword. The Synaxarion tells how a thick darkness fell on the whole island of Chios. When the dismayed Turks burned the Martyr's body to be rid of this miracle, they were further dismayed when a heavenly scent rose from the flames, revealing the Saint's entry into eternal glory.

Episode 38.5 Cass and Mass interview special Guest Karl who got Third at Worlds in Chios.https://www.para-bellum.com/world-finals-2024-army-lists/Cassandra's Twittertwitter.com/bonktablecassWe are also starting up a discord server for anyone who wants to join us and talk about Conquest or any other miniature wargames people play.https://discord.gg/ztuD6MUMrEYou can also find this podcast anywhere where you listen to Podcastshttps://www.buzzsprout.com/2183437/shareMusicAlso check out our YouTube channel for Battle Reports and Lore readings.https://youtube.com/@BonkTable?si=VOHnpMb5yDC5uTn6Thumbnail and art from Nicolette NuyttenTwitter and Instagram are @LibraryNii Website www.nicolettenuytten.com

We went on ahead to the ship and sailed for Assos, where we were going to take Paul aboard. He had made this arrangement because he was going there on foot. When he met us at Assos, we took him aboard and went on to Mitylene. The next day we set sail from there and arrived off Chios. The day after that…

We went on ahead to the ship and sailed for Assos, where we were going to take Paul aboard. He had made this arrangement because he was going there on foot. When he met us at Assos, we took him aboard and went on to Mitylene. The next day we set sail from there and arrived off Chios. The day after that we crossed over to Samos, and on the following day arrived at Miletus. Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost. From Miletus, Paul sent to Ephesus for the elders of the church. When they arrived, he said to them: ‘You know how I lived the whole time I was with you, from the first day I came into the province of Asia. I served the Lord with great humility and with tears and in the midst of severe testing by the plots of my Jewish opponents. You know that I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house. I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus. ‘And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. (Acts 20:13-22, NIV.)

We've finished the first season of Road to Chios. And with a new season, comes a new rules update! This rules update includes a rework of the W'adrhun Faction, re-envisioning the faction from the ground up, bringing new combos and bringing the faction up to the new design level Conquest is at! Don't forget you can use VGG10 as a discount code on the Para Bellum Eshop for 10% off your order.

Introducing Mastic essential oil, a hidden gem of the aromatic world. Famoulsy grown on the island of Chios, this resinous treasure carries the distinctive flavour and scent of Greece. Steeped in history, Mastic has played a key role in religious rituals and boasts a remarkable range of medicinal properties. Join experts Elizabeth Ashley and Frances Bartlet as they delve into the fascinating story and therapeutic benefits of this ancient, yet lesser-known oil. You can find details of more of Frances's work here: EssènciesCat website in English: https://essenciescat.cat/en/ ABOUT ADAM BARRALET Adam Barralet has been observing and living in tune with nature since childhood. Growing up amongst the bushland and wildlife of the hills in Western Australia and residing in various locations around the world has presented Adam with diverse opportunities to access extensive and eclectic teachings about the secrets of Mother Earth. He has used essential oils for over 30 years and teams his experiences with his background in human biology, chemistry, psychology, health sciences and massage. He has now established himself as an international author, presenter, educator and Wellness Advocate, adept at working with essential oils, along with crystals, animal guides, tarot, astrology and mythology. CONNECT WITH ADAM HERE: https://linktr.ee/adambarralet ABOUT ELIZABETH ASHLEY Elizabeth Ashley has over 20 books on sale on Amazon under her pen name The Secret Healer. The UK Director of the National Association for Holistic Aromatherapy and an overseas speaker for The International Federation of Aromatherapists, Elizabeth's work focuses on understanding the very earliest energetic relationships between certain plants and the human world, right up the modern-day scientific evidence of healing botanicals. A practicing Melissa priestess, a plant and bee shamaness as well as a bee guardian, she has the unique perspective of having one foot in our three-dimensional scientific reality with the other dancing in the spiritual realms. CONNECT WITH LIZ HERE: https://linktr.ee/thesecrethealer

Tá aimsir thirim an tSamhriadh ag cothú fadhbanna go leor sa bhFrainc freisin, agus iarrachtaí á ndéanamh trí thine ollmhór a smachtú ansin faoi láthair.

Our 15th-century traveller dodges catastrophe on the Mediterranean and drops in on late-imperial Constantinople, where there's plenty of seafood and the roots of Pedro's family tree. If you like what you hear and want to chip in to support the podcast, my Patreon is here. I'm on BlueSky @a-devon.bsky.social, Twitter @circus_human, Instagram @humancircuspod, and I have some things on Redbubble. Sources: Pero Tafur: Travels and Adventures (1435-1439), translated and edited with an introduction by Malcolm Letts. Harper & brothers, 1926. Gregory, Timothy E. A History of Byzantium. John Wiley & Sons, 2010. Byron, Robert & Rice, David Talbot. The Birth of Western Painting. Routledge, 2013. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Her mother died when she was very young, and she was brought up by her father. As she grew older, she grew in virtue and beauty. Her father conceived an illicit desire for her and made improper advances toward her, which troubled her so greatly that she fled her village and hid in the mountains. Her father pursued her, even wounding her with arrows in his effort to possess her. Finally she took refuge in a cloven rock. When her father found that he could not drag her from her refuge, he viciously dismembered her and threw her head into the sea. From the rock that had sheltered her a stream appeared, whose water had healing virtues. The holy Marcella is especially venerated on Chios to this day.

Her mother died when she was very young, and she was brought up by her father. As she grew older, she grew in virtue and beauty. Her father conceived an illicit desire for her and made improper advances toward her, which troubled her so greatly that she fled her village and hid in the mountains. Her father pursued her, even wounding her with arrows in his effort to possess her. Finally she took refuge in a cloven rock. When her father found that he could not drag her from her refuge, he viciously dismembered her and threw her head into the sea. From the rock that had sheltered her a stream appeared, whose water had healing virtues. The holy Marcella is especially venerated on Chios to this day.

"The field recording of the ferry for the island of Chios loading at the port of Piraeus in the spring of 2016 moves and inspires me because of its background story and the picture that comes to my mind while listening and reading about it, followed by a taste of anger and injustice. The vivid dichotomy between the densely packed tents in empty warehouses along the harborside, and the everyday-almost kind of dull/ignorant activities of the port inspired me to create a piece for expressing a kind of tragic hope. "This is transmitted through sound, lyrics and the picture of the sea and the buds of some flowers, serving both as remembrance of those who died in the sea and also the ones hoping for resilience and a better future. I left the field recording relatively "untouched", just moved it a bit around the piece and adjusted some parts. "The composition is based on cuts of a live concert recording with Majó and Kollektiv Eigenklang that includes the greek tzouras, electronics, soundscapes, Teremin and Majó's voice. At the end of the piece there is an older field recording from the the sea in Crete." Piraeus migrant camp recording reimagined by Ili Os ft. Majó & Kollektiv Eigenklang. Part of the Migration Sounds project, the world's first collection of the sounds of human migration.  For more information and to explore the project, see https://www.citiesandmemory.com/migration

"The sea - a thing of beauty, calm, enjoyment, holidays and fun for children. It is also an immense power, rage, frightening, uncontrollable, and a place of fear and death. "I decided to use only the original sound file of the children laughing and playing in the sea but I also wanted to highlight the two sides of the water - a place of enjoyment and short respite from the difficulties of the refugee camp and the perilous journey from North Africa across to Greece, one that claims many lives. "The children's fun and laughter is accompanied by shimmering drone sounds to represent the light sparkling on the water and calming waves. However, disconcertingly, when I used some simple processing on the sound file of the children, it took on a somewhat darker tone and, to me, sounded like a person shouting for help and struggling in the water. By editing and layering this file there are more distressed voices crying for help. At times these are a sonic juxtaposition to the happy enjoyment of the original children playing. I imagined people struggling to keep afloat until in the end there are no voices. This is all accompanied by increasing layers of sea and wave sounds to enhance the idea of being submerged and a a place of fear and danger. In the end, the children's voices appear laughing and playing in the very same sea that claims so many lives. "The Mediterranean migrant crisis has been a tragic and ongoing humanitarian issue and the perilous journey across the Mediterranean remains one of the world's most dangerous routes for migrants and refugees. The numbers of known and recorded deaths cited in the track, are the figures provided for years 2015 - 2023 by UNHCR data visualization on Mediterranean crossings charts rising death toll and tragedy at sea | UNHCR UK   "According to the International Organization for Migration (IOM), more than 1,800 migrants have lost their lives in the central Mediterranean so far this year (2024), compared to 1,400 deaths for the entire year of 2021. However, these figures likely underestimate the true death toll, as there is strong evidence that many shipwrecks go unrecorded, with no survivors, due to badly designed and overcrowded boats, stormy weather, and gaps in international efforts contributing to the perilous conditions. People attempting this journey come from various backgrounds and have different reasons for seeking refuge in Europe, including fleeing war, torture, or searching for better economic opportunities. We need urgent safe migration routes and improved humanitarian responses not demonising those who seek refuge. "I kept the title that Maria used on her original recording as it best describes the Mediterranean - there is a fine line between a place of enjoyment, beauty, our package holidays and fun and the converse of this - fear, immense risk, danger and for many, missing and death." Chios migrant camp reimagined by Odette Johnson aka Museleon. Part of the Migration Sounds project, the world's first collection of the sounds of human migration.  For more information and to explore the project, see https://www.citiesandmemory.com/migration

Content warning for discussion of genocide and child death Episode music can be found here: https://uppbeat.io/track/paulo-kalazzi/heros-time Day 5 will take a look into the historic event known as the Asiatic Vespers, one of the only genocide committed against Rome instead of by it. Episode Notes Below: Hey, Hi, Hello, this is the History Wizard and welcome back for Day 3 of Have a Day w/ The History Wizard. Thank you to everyone who tuned in for Day 2 last week, and especially thank you to everyone who rated and/or reviewed the podcast. I hope you all learned something last week and I hope the same for this week. For this week's episode we're going to be talking about a genocide committed AGAINST the Romans. This is particularly unusual because usually the Romans are the ones committing genocides and war crimes. Historically speaking the event is called the Asiatic Vespers, which should explain the pun in the episode title. And if it doesn't, I'm not going to be explaining it. Google is free. Our timeline places us in the Roman Republic. The Punic Wars are over, Carthago cecidit and Rome had steadily been expanding its borders in all directions. By the time the Punic Wars were over Rome held all of Italy, most of Iberia, most of Greece, parts of northern Africa, including Carthage, and were on the cusp of moving into the Anatolia (what is today part of the nation of Turkey). You might think that Rome would be tired of wars after their decades of fighting against the Carthiginians, but their victories only made them hungry for more. During the final decade of the 2nd century BCE the Romans were engaged in 2 distinct wars. One in northwest Africa (the area that is today Algeria) against King Jurgatha of Numidia called the Jugurthine War and one fought around western Europe against various Celtic and Germanic tribes who had invaded from the Jutland Peninsula (modern day Denmark and parts of Northern Germany) called the Cimbrian Wars. Both wars would end in Roman victories, and we will discuss them very briefly now as they are relevant to our later discussion, but not the main focus of this episode. The Jugurthan War took place two generations after the fall of Carthage. King Massinisa, an ally of Rome against Carthage died in 149. He was succeeded by his son Micipsa, who was succeeded by two sons and an illegitimate nephew. Adherbal (son), Hiempsal I (son), and Jugurtha (the nephew). Micipsa, fearing conflict amongst his three heirs bid them split the kingdom up into three parts. One to be ruled over by each of them.  The Roman Senate has been given the authority, by Micsipa, to make sure his will was carried out, but being the corrupt piece of shit it was, the Senate allowed itself to be bribed by Jugurtha to overlook his crimes after he assassinated Hiempsal and forced Adherbal to flee to Rome for safety. Peace WAS declared, albeit briefly, between the two men, although in 113 BCE Jugurtha, once again, declared war on Adherbal. Rome, fearing instability in the region, acquiesced to Adherbal's request for aid and sent troops to the fight and ambassadors to Jugurtha to demand peace negotiations. Jugurtha was clever though, and knew how much the Romans loved to talk. So he kept them doing just that until Cirta, Adherbal's capital ran out of food and had to surrender. Jugurtha immediately had Adherbal executed as well as all Romans who had aided him in the defense of Cirta. Now, the Pax Romana didn't exist just yet, but Rome still took a hard line against anyone who dared to harm her citizens. So in 112 BCE the Jugurthine War was declared. We're not going to go into any great detail of the Jugurthine War, suffice it to say that Rome won, it lasted until 105 BCE, and that some historians see this war as the true beginning of the fall of the Roman Republic. Gaius Marius was the victorious general and consul of the Jugurthine War (and also the Cimbrian War we're going to talk about next) and he would use his successes in these, and other wars, to try and seize greater power in Rome. That brings us to the Cimbrian War. Although, to be perfectly clear, these two wars happened at, pretty much, the same time. The Jugurthine War was 112 to 105 BCE and the Cimbrian War was 113 to 101 BCE, and Gaius Marius fought in both of them. Dude must have had the speed force to be in both places at once.  The Cimbrian Wars were another war in a long line of “Rome didn't intend to conquer this region, but an ally called for help and they definitely planned on staying after they won the war”. According to Roman sources the Cimbrian peoples came down from the north and, eventually, attacked the Roman allied Celtic federation the Taurisci, who asked Rome for aid against the Cimbrians. One of the interesting things about the Cimbrian War was that, after an initial victory against the Roman general and consul Gnaeus Papirius Carbo the Cimbrians were perfectly poised to carry their invasion into Italy itself, but instead of doing so they turned and pushed their way into Gaul (modern day France). The war against the Cimbri was an unmitigated disaster until Marius came in and shored up the Roman strategy. Marius, it is interesting to note, was the uncle of Julius Caesar. Famed for being the worst hostage and the best knife practice dummy in history. The Cimbrian War would end with Roman victory and would also spark the rivalry between Gaius Marius and Lucius Cornelius Sulla Felix which would eventually lead to the first of Rome's great Civil Wars which would see Sulla march on Rome and see Marius outlawed and exiled, albeit very briefly. I said earlier that there were two major wars during the end of the 2nd century BCE. There were actually 3. The Third being the Second Servile War that took place from 104 until 100 BCE on the island of Sicily. Servile War was the name that Rome gave, or that historians gave, to the three large scale slave uprisings that occurred during the time of the Roman Republic. If you're wondering where Spartacus is, he won't be around until the Third Servile War. The reason to bring up the Second Servile War is that this one also involved our good friend Gaius Marius. He was not one of the generals in this war, but he was in northern Africa trying to recruit aid for the war with the Cimbri from the Roman province of Bithynia in Asia Minor. There, after discovering that King Nicodemus III had no one to spare for Rome as all able bodied men had been enslaved by tax collectors, the Senate issued an edict stating that no Roman ally could be enslaved. This led to discontent on the island of Sicily as several hundred slaves were freed, but many were not as they were not from Roman allied states. This, combined with the abuses that were rampant in Roman Republic slavery led to a massive, and ultimately futile, uprising against the Republic.   Now, Rome and the Kingdom of Pontus, which had been declared in 281 BCE and had been ruled over by a string of Kings all named Mithradates were neighbors across the Anatolia, but during the Cimbrian and Jugurthine Wars they, frankly, had nothing to do with each other. Rome had some interests in the area due to their alliance with Nocodemus and the Kingdom of Bithynia, but they were very occupied with the Cimbrian War, the Jugurthan War, the Second Servile War, and then in the beginning of the 1st century BCE, the Social Wars that they fought against former, autonomous, allies living on the Italian peninsula (the Social War also ended in Roman victory).  With the beginning of the Social War Mithradates VI saw the oppurtunity to expand further into the Anatolia and allied with Tigranes I of Armenia and declared war against the Roman client state of Cappadocia. Mithradates and Tigranes were quickly able to conquer Cappadocia and expel Nicodemus from Bithynia. When Rome heard about this they demanded that both kings be restored to their thrones and then, stupidly, urged those kings to go to war against Pontus and Armenia. Mithradates responded to this aggression by conquering Cappadocia and Bithynia and conquering most of Roman Asia with about a year. Once Rome was no longer distracted by the Social War they would turn their attention to Pontus and Mithradates, although it would take almost 2 years for Rome to mobilize armies against Mithradates.  See, at first the Roman general Sulla was placed in charge of the forces against Pontus, but political backbiting from Publius Sulpicius Rufus, a political opponent of Sulla, almost saw the army taken from him and placed in the hands of his rival Marius. Sulla responded to this threat by marching into Rome with his forces and taking control by force, forcing Marius into a brief exile. Mithradates would take the delay in Rome's response to carry out the event that would come to be called the Asiatic Vespers. The Vespers were a genocide targeted all Roman and otherwise Latin speaking peoples in the western Anatolia The genocide were a calculated response to the Roman declaration of war. It was meant to force cities to take a side: "no city that did his bidding now could ever hope to be received back into Roman allegiance". The killings took place probably in the first half of the year 88 BC, although precise dating is impossible. Valerius Maximus indicates a death toll of approximately 80,000, while Plutarch claims a death toll of 150,000. The reported numbers, according to fragments of Dio, are however probably exaggerated. They were planned, with Mithridates writing secretly to regional satraps and leaders to kill all Italian residents (along with wives, children, and freedmen of Italian birth) thirty days after the day of writing. Mithridates furthermore offered freedom to slaves which informed on their Italian masters and debt relief to those who slew their creditors. Assassins and informers would share with the Pontic treasury half the properties of those who were killed. Ephesus, Pergamon, Adramyttion, Caunus, Tralles, Nysa, and the island of Chios were all scenes of atrocities. Many of these cities were under the control of tyrants, and many of the inhabitants enthusiastically fell upon their Italian neighbours, who were blamed "for the prevailing climate of aggressive greed[,] acquisitiveness[,] and... malicious litigation". Based on this we can see the initial uprising against Roman rule in the region as a kind of class uprising against oppressors. This brings us to an important discussion about the use of violence in social revolutions. Violence is, and always will be, a necessary tool in creating social change. However, there will always be a line that should not be crossed.  Mithradates, in inciting enslaved peoples to rise up against their masters and in debtors to kill their creditors, was based as fuck. That's some capital G, capital S good shit. Those are the oppressors. Those are the people committing violence against the people of the Anatolia. Political violence SHOULD be directed at the people in positions of authority, especially if those people are using that authority to oppress marginalized communities. The part where the morality starts to slough off like flesh off a 5 day old corpse is when the WOMEN and CHILDREN start to be killed. The First Mithradatic War (there would be two others) would begin immediately after Rome heard of these massacres. The war would run from 89 BCE until 85 BCE and would, ultimately, end in Roman victory. The war ended with the signing of the treaty Dardanos and the end result was status quo ante bellum. Which is a Latin phrase that basically means. Everything is the same as it was before the war. Mithradates retreated back to Pontus and everything that had been a Roman client state returned to being so.  Of course none of this would bring back to roughly 80,000 Roman and Latin speaking civilians that had been killed during the Vespers, but necromancy doesn't exist and revivify can only be cast within a minute after death anyway.  That's it for this week folks. We don't have any more review at the time of recording this, so we're gonna jump right into the outro. Have a Day! w/ The History Wizard is brought to you by me, The History Wizard. If you want to see/hear more of me you can find me on Tiktok @thehistorywizard or on Instagram @the_history_wizard. Please remember to rate, review, and subscribe to Have a Day! On your pod catcher of choice. The more you do, the more people will be able to listen and learn along with you. Thank you  for sticking around until the end and, as always, Have a Day  

Welcome to another podcast. Dad went through Acts 20 and preached a sermon. Please enjoy! Paul in Macedonia and Greece After the uproar ceased, (this refers to the riot in Ephesus in the last chapter) Paul sentfor the disciples, and after encouraging them, he said farewell and departed for Macedonia.  When he had gone through those regions and had given them much encouragement, he came to Greece. There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia. Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. These are probably the leaders from the churches that Paul planted in these cities. It is possible that they are carrying the donations of the Gentile churches to the impoverished church in Jerusalem (see the prophecy of Agabus Acts 11:28). [5] These went on ahead and were waiting for us at Troas, [6] but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days. It seems that Paul and those with him who were Torah observant stayed at Philippi to celebrate Passover. As a faithful Jew you would want to observe the week long feast of Passover. The Gentile leaders moved on ahead to Troas and waited there for Paul to arrive a few days later. This is because the Gentile believers were not obligated to stay for the Passover. Remember the council at Jerusalem. Jewish believers who follow Jesus the Messiah are to remain distinctly Jewish; while Gentile believers who follow Jesus only need to adhere to the four restrictions outlined in Acts 15:20 “to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood.” Eutychus Raised from the Dead [7] On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. Note that these Gentile Christians didn't meet on the Jewish sabbath to worship, but on Sunday, the first day of the week. Again, they are not obligated to mimic Jewish customs. If you as a Gentile want to be Torah observant that's fine. However, some denominations today require that their members keep the Jewish sabbath and other dietary laws. This demand is not biblical according to Colossians 2:16-17: Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ. The Mosaic laws are a beautiful foreshadow of the reality of Christ. They are not meant to be treacherous, they point to the Messiah. Gentiles should not scoff at them and Jews should not make them a requirement for the salvation of the Gentiles. [8] There were many lamps in the upper room where we were gathered. [9] And a young man named Eutychus, (his name means lucky) sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. [10] But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” Paul echoes the miracles of Elijah and Elisha. Consider the miracle of raising the dead throughout Scripture. Elijah raised the son of the widow at Zaraphath. Elijah took him to his upper room and stretched out over the boy three times and life came back into the boy (1Kings 17). Similarly, Elisha raised the young son of the Shunamite woman. She laid him on Elisha's bed in the upper room. Elisha stretched out over him twice before bringing him back to life (2 Kings 4). Several years later there was a funeral going on where the body of the deceased man was thrown into Elisha‘s tomb. When the dead man's body touched the bones of Elisha he stood up alive (2 Kings 13). At Nain, Jesus touched the bier on which they carried the dead body of the son of a widow. He was immediately raised to life (Luke 7). Jarius' daughter died, when Jesus came and held her hand she came back to life (Luke 8). Jesus called Lazarus out of the grave (John 11). Jesus raised himself from the dead (John 10:18). Peter raised Tabitha from the dead (Acts 9). And here Paul raises Eutychus. This is an interesting parallel with Elijah and Elisha: the boy fell from the upper room and when Paul took him up in his arms the boy came back to life. This puts Paul on par with the great prophets of old, and with the miracles of the apostles. [11] And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, (they were all awake now!) until daybreak, and so departed. [12] And they took the youth away alive, and were not a little comforted. [13] But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. [14] And when he met us at Assos, we took him on board and went to Mitylene. [15] And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and the day after that we went to Miletus. [16] For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. Paul Speaks to the Ephesian Elders [17] Now from Miletus he sent to Ephesus and called the elders of the church to come to him. [18] And when they came to him, he said to them: “You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, [19] serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; [20] how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, [21] testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. [22] And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, [23] except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. [24] But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. [25] And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. [26] Therefore I testify to you this day that I am innocent of the blood of all, (Paul is innocent because he has been faithful to his calling. Those who hear his message and reject the Lord are responsible for their own condemnation, their blood is on their own heads) [27] for I did not shrink from declaring to you the whole counsel of God. [28] Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. [29] I know that after my departure fierce wolves will come in among you, not sparing the flock; We need to examine this idea of wolves. Paul may have been recalling the passage in Ezekiel 22:25-27: The conspiracy of her prophets in her midst is like a roaring lion tearing the prey; they have devoured human lives; they have taken treasure and precious things; they have made many widows in her midst. Her priests have done violence to my law and have profaned my holy things. They have made no distinction between the holy and the common, neither have they taught the difference between the unclean and the clean, and they have disregarded my Sabbaths, so that I am profaned among them. Her princes in her midst are like wolves tearing the prey, shedding blood, destroying lives to get dishonest gain. This is a rebuke to the faithless leaders of Jerusalem. The prophets tear the people apart like lions, the priest make everything profane (unclean, impure), and the princes devour their own citizens like wolves. Zephaniah 3:1-4 echoes this same theme. The first mention of a wolf is in Genesis 49 where Jacob blesses his 12 sons before he dies. But curiously, in verse 27 he likens Benjamin to a ravenous wolf: “Benjamin is a ravenous wolf, in the morning devouring the prey and at evening dividing the spoil.” Centuries later the first king of Israel, Saul from the tribe of Benjamin, in many ways acted like a ravenous wolf. Especially in the way he hunted David. In the New Testament, Saul of Tarsus, known later as Paul, was like a ravenous wolf devouring Christians until his conversion. Guess what tribe he was from: the tribe of Benjamin (Philippians 3:5). [30] and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. [31] Therefore be alert, remembering that for three years I did not cease night or day to admonish everyone with tears. [32] And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. [33] I coveted no one's silver or gold or apparel. [34] You yourselves know that these hands ministered to my necessities and to those who were with me. [35] In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.'” [36] And when he had said these things, he knelt down and prayed with them all. [37] And there was much weeping on the part of all; they embraced Paul and kissed him, [38] being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship. (ESV) Let's revisit the wolf theme I just mentioned. I want you to notice something the Lord pointed out to me: the historical arc of the prophetic picture of the tribe of Benjamin. It starts in Genesis with the word picture of a ravenous wolf. It's not quite a blessing, more of an observation. Over the centuries the tribe of Benjamin had some pretty sordid history. They often acted like ravenous wolves, like during the civil war in the book of Judges. But here in Acts, as the cannon of scripture will draw to a close in a few decades God has done a major redemption story. Paul, who was born a “wolf of Benjamin,” encounters Jesus. He then goes on to write much of the New Testament and spread the Gospel over most of the Roman empire. Do you see it? Benjamin's lineage is prophesied to become like wolves. And they do. King Saul becomes one. Paul is on that same path; but he meets Jesus. Then Paul becomes a sheep, and a protector of the flock of God. Now I often contemplate this idea of God redeeming family lineages. Have your ancestors walked with God? Or did they forsake Him? Where do you fit in the redemption story of your family lineage? Are you at the beginning, the middle, the end? Are you cooperating with Him? Will those you leave behind follow Jesus? How can you avoid becoming a ravenous wolf like King Saul? How can you become humble like apostle Paul?