Podcasts about manfred lautenschlaeger award

Dr Alison Joseph asks just who is the victim of the Dinah Story?Dr. Alison Joseph is the Director of Digital Scholarship and Associate Professor of Bible at Gratz College, Assistant Managing Editor of The Posen Library for Jewish Culture and Civilization and an adjunct assistant professor of Bible and its Interpretation at JTS. She holds a Ph.D. in Near Eastern Studies from UC Berkeley and an M.A. in Jewish Studies from Emory University. Her first book Portrait of the Kings: The Davidic Prototype in Deuteronomistic Poetics received the 2016 Manfred Lautenschlaeger Award for Theological Promise.

J.J. and Dr. Michal Bar-Asher Siegal meditate on Talmudic responses to Christianity. Follow us on Twitter (X) @JewishIdeas_Pod to get into arguments with other listeners about Monks, The Talmud, and Kabbalah. Please rate and review the the show in the podcast app of your choice!We welcome all complaints and compliments at podcasts@torahinmotion.orgFor more information visit torahinmotion.org/podcastsMichal Bar-Asher Siegal is a faculty member at the Goldstein-Goren Department of Jewish Thought, Ben-Gurion University of the Negev, and Vice President for Global Engagement. Her work focuses on aspects of Jewish-Christian interactions in the ancient world, and compares early Christian and rabbinic sources. She was an elected member of the Israel Young Academy of Sciences, and served as visiting professor at both Harvard Law School and Yale. Her first book is Early Christian Monastic Literature and the Babylonian Talmud (Cambridge University Press, 2013; winner of the 2014 Manfred Lautenschlaeger Award). Her second book is Jewish-Christian Dialogues on Scripture in Late Antiquity: Heretic Narratives of the Babylonian Talmud (Cambridge University Press, 2019; finalist, National Jewish Book Award, 2019).

The development of Christian scriptures did not terminate once, for example, following Irenaeus and other influential patristic figures, the four gospels that would later be located at the front of the church's New Testament were accepted by most churches and transmitted together in the same codex. Instead, erudite Christian readers employed new and innovative technologies to transform reading practices, calling attention to both narrative and other thematic similarities present across the gospels, and enabling cross-referential access from one gospel's narrative sequence to another without amending the individual texts themselves. Such practices were facilitated by the sections and canon tables of Eusebius (ca. 260–339 CE), bishop of Caesarea Maritima in Roman Palestine. In Eusebius the Evangelist: Rewriting the Fourfold Gospel in Late Antiquity (Oxford University Press, 2023), Jeremiah Coogan discusses the editorial intervention of Eusebius within gospel manuscripts, including paratextual sectioning, tables of contents, and other prefatory material, at both a technical and conceptual level, locating the overall apparatus of this “evangelist” alongside broader late ancient transformations in reading and knowledge. Dr. Coogan joined the New Books Network to discuss examples of gospel reading that Eusebius permitted via his novel contributions to the gospels, related book technologies in his contemporary readerly environment, and the overall success of Eusebius's sections and canons during the millennium that followed him—starting with Greek and Latin gospel manuscripts of late antiquity but also appearing alongside most biblical translations into the late Middle Ages, when modern chapter divisions and versification began to assume the dominant roles for sectioning texts that they have maintained into the present day. Jeremiah Coogan (Ph.D., University of Notre Dame, 2020) is Assistant Professor of New Testament at Santa Clara University's Jesuit School of Theology in Berkeley. His research and teaching interests span the New Testament, early Christianity, and ancient Judaism, with a particular focus on Gospels and on the social history of early Christianity. His scholarship has been published in Early Christianity, the Journal of Early Christian Studies, the Journal of Late Antiquity, the Journal of Theological Studies, and in several other journals and edited volumes, and he is currently working on a new project that investigates how early Christians deployed literary and bibliographic categories to understand similarities and differences between Gospel texts. His first monograph, Eusebius the Evangelist, received the Manfred Lautenschlaeger Award for Theological Promise in 2022. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The development of Christian scriptures did not terminate once, for example, following Irenaeus and other influential patristic figures, the four gospels that would later be located at the front of the church's New Testament were accepted by most churches and transmitted together in the same codex. Instead, erudite Christian readers employed new and innovative technologies to transform reading practices, calling attention to both narrative and other thematic similarities present across the gospels, and enabling cross-referential access from one gospel's narrative sequence to another without amending the individual texts themselves. Such practices were facilitated by the sections and canon tables of Eusebius (ca. 260–339 CE), bishop of Caesarea Maritima in Roman Palestine. In Eusebius the Evangelist: Rewriting the Fourfold Gospel in Late Antiquity (Oxford University Press, 2023), Jeremiah Coogan discusses the editorial intervention of Eusebius within gospel manuscripts, including paratextual sectioning, tables of contents, and other prefatory material, at both a technical and conceptual level, locating the overall apparatus of this “evangelist” alongside broader late ancient transformations in reading and knowledge. Dr. Coogan joined the New Books Network to discuss examples of gospel reading that Eusebius permitted via his novel contributions to the gospels, related book technologies in his contemporary readerly environment, and the overall success of Eusebius's sections and canons during the millennium that followed him—starting with Greek and Latin gospel manuscripts of late antiquity but also appearing alongside most biblical translations into the late Middle Ages, when modern chapter divisions and versification began to assume the dominant roles for sectioning texts that they have maintained into the present day. Jeremiah Coogan (Ph.D., University of Notre Dame, 2020) is Assistant Professor of New Testament at Santa Clara University's Jesuit School of Theology in Berkeley. His research and teaching interests span the New Testament, early Christianity, and ancient Judaism, with a particular focus on Gospels and on the social history of early Christianity. His scholarship has been published in Early Christianity, the Journal of Early Christian Studies, the Journal of Late Antiquity, the Journal of Theological Studies, and in several other journals and edited volumes, and he is currently working on a new project that investigates how early Christians deployed literary and bibliographic categories to understand similarities and differences between Gospel texts. His first monograph, Eusebius the Evangelist, received the Manfred Lautenschlaeger Award for Theological Promise in 2022. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The development of Christian scriptures did not terminate once, for example, following Irenaeus and other influential patristic figures, the four gospels that would later be located at the front of the church's New Testament were accepted by most churches and transmitted together in the same codex. Instead, erudite Christian readers employed new and innovative technologies to transform reading practices, calling attention to both narrative and other thematic similarities present across the gospels, and enabling cross-referential access from one gospel's narrative sequence to another without amending the individual texts themselves. Such practices were facilitated by the sections and canon tables of Eusebius (ca. 260–339 CE), bishop of Caesarea Maritima in Roman Palestine. In Eusebius the Evangelist: Rewriting the Fourfold Gospel in Late Antiquity (Oxford University Press, 2023), Jeremiah Coogan discusses the editorial intervention of Eusebius within gospel manuscripts, including paratextual sectioning, tables of contents, and other prefatory material, at both a technical and conceptual level, locating the overall apparatus of this “evangelist” alongside broader late ancient transformations in reading and knowledge. Dr. Coogan joined the New Books Network to discuss examples of gospel reading that Eusebius permitted via his novel contributions to the gospels, related book technologies in his contemporary readerly environment, and the overall success of Eusebius's sections and canons during the millennium that followed him—starting with Greek and Latin gospel manuscripts of late antiquity but also appearing alongside most biblical translations into the late Middle Ages, when modern chapter divisions and versification began to assume the dominant roles for sectioning texts that they have maintained into the present day. Jeremiah Coogan (Ph.D., University of Notre Dame, 2020) is Assistant Professor of New Testament at Santa Clara University's Jesuit School of Theology in Berkeley. His research and teaching interests span the New Testament, early Christianity, and ancient Judaism, with a particular focus on Gospels and on the social history of early Christianity. His scholarship has been published in Early Christianity, the Journal of Early Christian Studies, the Journal of Late Antiquity, the Journal of Theological Studies, and in several other journals and edited volumes, and he is currently working on a new project that investigates how early Christians deployed literary and bibliographic categories to understand similarities and differences between Gospel texts. His first monograph, Eusebius the Evangelist, received the Manfred Lautenschlaeger Award for Theological Promise in 2022. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

The development of Christian scriptures did not terminate once, for example, following Irenaeus and other influential patristic figures, the four gospels that would later be located at the front of the church's New Testament were accepted by most churches and transmitted together in the same codex. Instead, erudite Christian readers employed new and innovative technologies to transform reading practices, calling attention to both narrative and other thematic similarities present across the gospels, and enabling cross-referential access from one gospel's narrative sequence to another without amending the individual texts themselves. Such practices were facilitated by the sections and canon tables of Eusebius (ca. 260–339 CE), bishop of Caesarea Maritima in Roman Palestine. In Eusebius the Evangelist: Rewriting the Fourfold Gospel in Late Antiquity (Oxford University Press, 2023), Jeremiah Coogan discusses the editorial intervention of Eusebius within gospel manuscripts, including paratextual sectioning, tables of contents, and other prefatory material, at both a technical and conceptual level, locating the overall apparatus of this “evangelist” alongside broader late ancient transformations in reading and knowledge. Dr. Coogan joined the New Books Network to discuss examples of gospel reading that Eusebius permitted via his novel contributions to the gospels, related book technologies in his contemporary readerly environment, and the overall success of Eusebius's sections and canons during the millennium that followed him—starting with Greek and Latin gospel manuscripts of late antiquity but also appearing alongside most biblical translations into the late Middle Ages, when modern chapter divisions and versification began to assume the dominant roles for sectioning texts that they have maintained into the present day. Jeremiah Coogan (Ph.D., University of Notre Dame, 2020) is Assistant Professor of New Testament at Santa Clara University's Jesuit School of Theology in Berkeley. His research and teaching interests span the New Testament, early Christianity, and ancient Judaism, with a particular focus on Gospels and on the social history of early Christianity. His scholarship has been published in Early Christianity, the Journal of Early Christian Studies, the Journal of Late Antiquity, the Journal of Theological Studies, and in several other journals and edited volumes, and he is currently working on a new project that investigates how early Christians deployed literary and bibliographic categories to understand similarities and differences between Gospel texts. His first monograph, Eusebius the Evangelist, received the Manfred Lautenschlaeger Award for Theological Promise in 2022. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

The development of Christian scriptures did not terminate once, for example, following Irenaeus and other influential patristic figures, the four gospels that would later be located at the front of the church's New Testament were accepted by most churches and transmitted together in the same codex. Instead, erudite Christian readers employed new and innovative technologies to transform reading practices, calling attention to both narrative and other thematic similarities present across the gospels, and enabling cross-referential access from one gospel's narrative sequence to another without amending the individual texts themselves. Such practices were facilitated by the sections and canon tables of Eusebius (ca. 260–339 CE), bishop of Caesarea Maritima in Roman Palestine. In Eusebius the Evangelist: Rewriting the Fourfold Gospel in Late Antiquity (Oxford University Press, 2023), Jeremiah Coogan discusses the editorial intervention of Eusebius within gospel manuscripts, including paratextual sectioning, tables of contents, and other prefatory material, at both a technical and conceptual level, locating the overall apparatus of this “evangelist” alongside broader late ancient transformations in reading and knowledge. Dr. Coogan joined the New Books Network to discuss examples of gospel reading that Eusebius permitted via his novel contributions to the gospels, related book technologies in his contemporary readerly environment, and the overall success of Eusebius's sections and canons during the millennium that followed him—starting with Greek and Latin gospel manuscripts of late antiquity but also appearing alongside most biblical translations into the late Middle Ages, when modern chapter divisions and versification began to assume the dominant roles for sectioning texts that they have maintained into the present day. Jeremiah Coogan (Ph.D., University of Notre Dame, 2020) is Assistant Professor of New Testament at Santa Clara University's Jesuit School of Theology in Berkeley. His research and teaching interests span the New Testament, early Christianity, and ancient Judaism, with a particular focus on Gospels and on the social history of early Christianity. His scholarship has been published in Early Christianity, the Journal of Early Christian Studies, the Journal of Late Antiquity, the Journal of Theological Studies, and in several other journals and edited volumes, and he is currently working on a new project that investigates how early Christians deployed literary and bibliographic categories to understand similarities and differences between Gospel texts. His first monograph, Eusebius the Evangelist, received the Manfred Lautenschlaeger Award for Theological Promise in 2022. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The development of Christian scriptures did not terminate once, for example, following Irenaeus and other influential patristic figures, the four gospels that would later be located at the front of the church's New Testament were accepted by most churches and transmitted together in the same codex. Instead, erudite Christian readers employed new and innovative technologies to transform reading practices, calling attention to both narrative and other thematic similarities present across the gospels, and enabling cross-referential access from one gospel's narrative sequence to another without amending the individual texts themselves. Such practices were facilitated by the sections and canon tables of Eusebius (ca. 260–339 CE), bishop of Caesarea Maritima in Roman Palestine. In Eusebius the Evangelist: Rewriting the Fourfold Gospel in Late Antiquity (Oxford University Press, 2023), Jeremiah Coogan discusses the editorial intervention of Eusebius within gospel manuscripts, including paratextual sectioning, tables of contents, and other prefatory material, at both a technical and conceptual level, locating the overall apparatus of this “evangelist” alongside broader late ancient transformations in reading and knowledge. Dr. Coogan joined the New Books Network to discuss examples of gospel reading that Eusebius permitted via his novel contributions to the gospels, related book technologies in his contemporary readerly environment, and the overall success of Eusebius's sections and canons during the millennium that followed him—starting with Greek and Latin gospel manuscripts of late antiquity but also appearing alongside most biblical translations into the late Middle Ages, when modern chapter divisions and versification began to assume the dominant roles for sectioning texts that they have maintained into the present day. Jeremiah Coogan (Ph.D., University of Notre Dame, 2020) is Assistant Professor of New Testament at Santa Clara University's Jesuit School of Theology in Berkeley. His research and teaching interests span the New Testament, early Christianity, and ancient Judaism, with a particular focus on Gospels and on the social history of early Christianity. His scholarship has been published in Early Christianity, the Journal of Early Christian Studies, the Journal of Late Antiquity, the Journal of Theological Studies, and in several other journals and edited volumes, and he is currently working on a new project that investigates how early Christians deployed literary and bibliographic categories to understand similarities and differences between Gospel texts. His first monograph, Eusebius the Evangelist, received the Manfred Lautenschlaeger Award for Theological Promise in 2022. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com.

Excavating and interpreting Paul's thought, belief, ideas, and mission from his authentic letters and those otherwise attributed to him remains an ongoing effort in scholarship, with several competing perspectives vying for prominence. Matthew Thiessen advances an important reading of Paul within first-century Judaism, which he conceives not as a monolith of theological positions but rather as a spectrum of ideas that comfortably included Paul's new belief in Jesus as Israel's Messiah and Paul's own call as appointed envoy to deliver that good news to non-Jewish Gentiles.  On this episode, Matthew joined the New Books Network to discuss the recent publication of A Jewish Paul: The Messiah's Herald to the Gentiles (Baker Academic, 2023), a concise and accessible introductory study of this Diasporic Jew that yet embraces the “weird” in Paul's thinking, including his advance of pneumatic “gene therapy” rather than “cosmetic surgery” for non-Jews who wished to partake in God's promises to Abraham. According to Thiessen, Paul must be understood first in his own historical context, complete with the philosophical and scientific presuppositions common to the first century CE, before being imported into our theological present—a method that has potential to overcome the devastating effects of centuries of Christian supersessionism but also compels us to tackle the uncomfortable apocalyptic origins of the earliest Jesus movement. Matthew Thiessen (Ph.D., Duke University, 2010) is Associate Professor of Religious Studies at McMaster University in Hamilton, Ontario, Canada. His research focuses on the rise of Christianity, particularly as it relates to early Judaism, and especially on contextualizing Paul's letters within first-century Judaism. Atop numerous journal articles and chapter-length contributions, he has authored several books to that effect, including Paul and the Gentile Problem (Oxford University Press, 2016), Jesus and the Forces of Death (Baker Academic, 2020), and Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (Oxford University Press, 2011), which was awarded the Manfred Lautenschlaeger Award for Theological Promise. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Excavating and interpreting Paul's thought, belief, ideas, and mission from his authentic letters and those otherwise attributed to him remains an ongoing effort in scholarship, with several competing perspectives vying for prominence. Matthew Thiessen advances an important reading of Paul within first-century Judaism, which he conceives not as a monolith of theological positions but rather as a spectrum of ideas that comfortably included Paul's new belief in Jesus as Israel's Messiah and Paul's own call as appointed envoy to deliver that good news to non-Jewish Gentiles.  On this episode, Matthew joined the New Books Network to discuss the recent publication of A Jewish Paul: The Messiah's Herald to the Gentiles (Baker Academic, 2023), a concise and accessible introductory study of this Diasporic Jew that yet embraces the “weird” in Paul's thinking, including his advance of pneumatic “gene therapy” rather than “cosmetic surgery” for non-Jews who wished to partake in God's promises to Abraham. According to Thiessen, Paul must be understood first in his own historical context, complete with the philosophical and scientific presuppositions common to the first century CE, before being imported into our theological present—a method that has potential to overcome the devastating effects of centuries of Christian supersessionism but also compels us to tackle the uncomfortable apocalyptic origins of the earliest Jesus movement. Matthew Thiessen (Ph.D., Duke University, 2010) is Associate Professor of Religious Studies at McMaster University in Hamilton, Ontario, Canada. His research focuses on the rise of Christianity, particularly as it relates to early Judaism, and especially on contextualizing Paul's letters within first-century Judaism. Atop numerous journal articles and chapter-length contributions, he has authored several books to that effect, including Paul and the Gentile Problem (Oxford University Press, 2016), Jesus and the Forces of Death (Baker Academic, 2020), and Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (Oxford University Press, 2011), which was awarded the Manfred Lautenschlaeger Award for Theological Promise. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Excavating and interpreting Paul's thought, belief, ideas, and mission from his authentic letters and those otherwise attributed to him remains an ongoing effort in scholarship, with several competing perspectives vying for prominence. Matthew Thiessen advances an important reading of Paul within first-century Judaism, which he conceives not as a monolith of theological positions but rather as a spectrum of ideas that comfortably included Paul's new belief in Jesus as Israel's Messiah and Paul's own call as appointed envoy to deliver that good news to non-Jewish Gentiles.  On this episode, Matthew joined the New Books Network to discuss the recent publication of A Jewish Paul: The Messiah's Herald to the Gentiles (Baker Academic, 2023), a concise and accessible introductory study of this Diasporic Jew that yet embraces the “weird” in Paul's thinking, including his advance of pneumatic “gene therapy” rather than “cosmetic surgery” for non-Jews who wished to partake in God's promises to Abraham. According to Thiessen, Paul must be understood first in his own historical context, complete with the philosophical and scientific presuppositions common to the first century CE, before being imported into our theological present—a method that has potential to overcome the devastating effects of centuries of Christian supersessionism but also compels us to tackle the uncomfortable apocalyptic origins of the earliest Jesus movement. Matthew Thiessen (Ph.D., Duke University, 2010) is Associate Professor of Religious Studies at McMaster University in Hamilton, Ontario, Canada. His research focuses on the rise of Christianity, particularly as it relates to early Judaism, and especially on contextualizing Paul's letters within first-century Judaism. Atop numerous journal articles and chapter-length contributions, he has authored several books to that effect, including Paul and the Gentile Problem (Oxford University Press, 2016), Jesus and the Forces of Death (Baker Academic, 2020), and Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (Oxford University Press, 2011), which was awarded the Manfred Lautenschlaeger Award for Theological Promise. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Excavating and interpreting Paul's thought, belief, ideas, and mission from his authentic letters and those otherwise attributed to him remains an ongoing effort in scholarship, with several competing perspectives vying for prominence. Matthew Thiessen advances an important reading of Paul within first-century Judaism, which he conceives not as a monolith of theological positions but rather as a spectrum of ideas that comfortably included Paul's new belief in Jesus as Israel's Messiah and Paul's own call as appointed envoy to deliver that good news to non-Jewish Gentiles.  On this episode, Matthew joined the New Books Network to discuss the recent publication of A Jewish Paul: The Messiah's Herald to the Gentiles (Baker Academic, 2023), a concise and accessible introductory study of this Diasporic Jew that yet embraces the “weird” in Paul's thinking, including his advance of pneumatic “gene therapy” rather than “cosmetic surgery” for non-Jews who wished to partake in God's promises to Abraham. According to Thiessen, Paul must be understood first in his own historical context, complete with the philosophical and scientific presuppositions common to the first century CE, before being imported into our theological present—a method that has potential to overcome the devastating effects of centuries of Christian supersessionism but also compels us to tackle the uncomfortable apocalyptic origins of the earliest Jesus movement. Matthew Thiessen (Ph.D., Duke University, 2010) is Associate Professor of Religious Studies at McMaster University in Hamilton, Ontario, Canada. His research focuses on the rise of Christianity, particularly as it relates to early Judaism, and especially on contextualizing Paul's letters within first-century Judaism. Atop numerous journal articles and chapter-length contributions, he has authored several books to that effect, including Paul and the Gentile Problem (Oxford University Press, 2016), Jesus and the Forces of Death (Baker Academic, 2020), and Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (Oxford University Press, 2011), which was awarded the Manfred Lautenschlaeger Award for Theological Promise. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Excavating and interpreting Paul's thought, belief, ideas, and mission from his authentic letters and those otherwise attributed to him remains an ongoing effort in scholarship, with several competing perspectives vying for prominence. Matthew Thiessen advances an important reading of Paul within first-century Judaism, which he conceives not as a monolith of theological positions but rather as a spectrum of ideas that comfortably included Paul's new belief in Jesus as Israel's Messiah and Paul's own call as appointed envoy to deliver that good news to non-Jewish Gentiles.  On this episode, Matthew joined the New Books Network to discuss the recent publication of A Jewish Paul: The Messiah's Herald to the Gentiles (Baker Academic, 2023), a concise and accessible introductory study of this Diasporic Jew that yet embraces the “weird” in Paul's thinking, including his advance of pneumatic “gene therapy” rather than “cosmetic surgery” for non-Jews who wished to partake in God's promises to Abraham. According to Thiessen, Paul must be understood first in his own historical context, complete with the philosophical and scientific presuppositions common to the first century CE, before being imported into our theological present—a method that has potential to overcome the devastating effects of centuries of Christian supersessionism but also compels us to tackle the uncomfortable apocalyptic origins of the earliest Jesus movement. Matthew Thiessen (Ph.D., Duke University, 2010) is Associate Professor of Religious Studies at McMaster University in Hamilton, Ontario, Canada. His research focuses on the rise of Christianity, particularly as it relates to early Judaism, and especially on contextualizing Paul's letters within first-century Judaism. Atop numerous journal articles and chapter-length contributions, he has authored several books to that effect, including Paul and the Gentile Problem (Oxford University Press, 2016), Jesus and the Forces of Death (Baker Academic, 2020), and Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (Oxford University Press, 2011), which was awarded the Manfred Lautenschlaeger Award for Theological Promise. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Excavating and interpreting Paul's thought, belief, ideas, and mission from his authentic letters and those otherwise attributed to him remains an ongoing effort in scholarship, with several competing perspectives vying for prominence. Matthew Thiessen advances an important reading of Paul within first-century Judaism, which he conceives not as a monolith of theological positions but rather as a spectrum of ideas that comfortably included Paul's new belief in Jesus as Israel's Messiah and Paul's own call as appointed envoy to deliver that good news to non-Jewish Gentiles.  On this episode, Matthew joined the New Books Network to discuss the recent publication of A Jewish Paul: The Messiah's Herald to the Gentiles (Baker Academic, 2023), a concise and accessible introductory study of this Diasporic Jew that yet embraces the “weird” in Paul's thinking, including his advance of pneumatic “gene therapy” rather than “cosmetic surgery” for non-Jews who wished to partake in God's promises to Abraham. According to Thiessen, Paul must be understood first in his own historical context, complete with the philosophical and scientific presuppositions common to the first century CE, before being imported into our theological present—a method that has potential to overcome the devastating effects of centuries of Christian supersessionism but also compels us to tackle the uncomfortable apocalyptic origins of the earliest Jesus movement. Matthew Thiessen (Ph.D., Duke University, 2010) is Associate Professor of Religious Studies at McMaster University in Hamilton, Ontario, Canada. His research focuses on the rise of Christianity, particularly as it relates to early Judaism, and especially on contextualizing Paul's letters within first-century Judaism. Atop numerous journal articles and chapter-length contributions, he has authored several books to that effect, including Paul and the Gentile Problem (Oxford University Press, 2016), Jesus and the Forces of Death (Baker Academic, 2020), and Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (Oxford University Press, 2011), which was awarded the Manfred Lautenschlaeger Award for Theological Promise. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Excavating and interpreting Paul's thought, belief, ideas, and mission from his authentic letters and those otherwise attributed to him remains an ongoing effort in scholarship, with several competing perspectives vying for prominence. Matthew Thiessen advances an important reading of Paul within first-century Judaism, which he conceives not as a monolith of theological positions but rather as a spectrum of ideas that comfortably included Paul's new belief in Jesus as Israel's Messiah and Paul's own call as appointed envoy to deliver that good news to non-Jewish Gentiles.  On this episode, Matthew joined the New Books Network to discuss the recent publication of A Jewish Paul: The Messiah's Herald to the Gentiles (Baker Academic, 2023), a concise and accessible introductory study of this Diasporic Jew that yet embraces the “weird” in Paul's thinking, including his advance of pneumatic “gene therapy” rather than “cosmetic surgery” for non-Jews who wished to partake in God's promises to Abraham. According to Thiessen, Paul must be understood first in his own historical context, complete with the philosophical and scientific presuppositions common to the first century CE, before being imported into our theological present—a method that has potential to overcome the devastating effects of centuries of Christian supersessionism but also compels us to tackle the uncomfortable apocalyptic origins of the earliest Jesus movement. Matthew Thiessen (Ph.D., Duke University, 2010) is Associate Professor of Religious Studies at McMaster University in Hamilton, Ontario, Canada. His research focuses on the rise of Christianity, particularly as it relates to early Judaism, and especially on contextualizing Paul's letters within first-century Judaism. Atop numerous journal articles and chapter-length contributions, he has authored several books to that effect, including Paul and the Gentile Problem (Oxford University Press, 2016), Jesus and the Forces of Death (Baker Academic, 2020), and Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (Oxford University Press, 2011), which was awarded the Manfred Lautenschlaeger Award for Theological Promise. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

Dr. Matthew Thiessen is associate professor of religious studies at McMaster University in Hamilton, Ontario. He is the author of Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (awarded the Manfred Lautenschlaeger Award for Theological Promise), Paul and the Gentile Problem, and Jesus and the Forces of Death. Soon he will release a new book,… Read more about Matthew Thiessen: Jesus & the Forces of Death

Was Paul silent on the affairs and injustices of the Roman Empire? Or have his letters just been misread? In The Apostle and the Empire: Paul's Implicit and Explicit Criticism of Rome (Eerdmans, 2023), Christoph Heilig returns to the active research scene on Paul's perspective toward Roman imperial ideology with a fresh contribution arguing that the Apostle's critiques were not encoded or hidden within the subtext of his letters, but rather expressed openly when Paul saw reason to air his unease or discontent with emperors and governing logics of the Roman state. Heilig contends that scholars have previously overlooked passages that openly denounce the empire—for instance, the “triumphal procession” in 2 Corinthians 2:14, which he discusses in detail by drawing on a variety of historical, literary, and archaeological data. His capable discourse with a range of other scholars suggests that the search for Paul's perspective on Rome may be trending beyond the reliance on coded critiques within the “hidden transcript,” which has largely allowed scholars to map their own assumptions or interpretive proclivities onto the Pauline epistles, into reevaluations of both offhand words and phrases from his letters and famous, but ambiguous, passages like Romans 13. Heilig joined the New Books Network to discuss the Apostle Paul, his range of interactions with the Roman empire, and the recent history of scholarly discourse on this subject. Christoph Heilig (Ph.D., University of Zurich, 2018) is currently a postdoc at the University of Basel. This fall, he will lead an international junior research group at the Ludwig Maximilian University of Munich, which will focus on narrative perspective in early Christian stories, and his own work on narratology in the letters of Paul has received the Manfred Lautenschlaeger Award for Theological Promise in 2022. Christoph's various research interests include the role of probability theory in biblical interpretation, the digital humanities, the potential of large language models such as ChatGPT for biblical exegesis, and much more. He has previously published two monographs dealing with the issue of Empire in Paul's letters, Hidden Transcripts?: Methodology and Plausibility of the Search for a Counter-Imperial Subtext in Paul (Mohr Siebeck, 2015; Fortress Press, 2017) and Paul's Triumph: Reassessing 2 Corinthians 2:14 in Its Literary and Historical Context (Peeters, 2017). Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Was Paul silent on the affairs and injustices of the Roman Empire? Or have his letters just been misread? In The Apostle and the Empire: Paul's Implicit and Explicit Criticism of Rome (Eerdmans, 2023), Christoph Heilig returns to the active research scene on Paul's perspective toward Roman imperial ideology with a fresh contribution arguing that the Apostle's critiques were not encoded or hidden within the subtext of his letters, but rather expressed openly when Paul saw reason to air his unease or discontent with emperors and governing logics of the Roman state. Heilig contends that scholars have previously overlooked passages that openly denounce the empire—for instance, the “triumphal procession” in 2 Corinthians 2:14, which he discusses in detail by drawing on a variety of historical, literary, and archaeological data. His capable discourse with a range of other scholars suggests that the search for Paul's perspective on Rome may be trending beyond the reliance on coded critiques within the “hidden transcript,” which has largely allowed scholars to map their own assumptions or interpretive proclivities onto the Pauline epistles, into reevaluations of both offhand words and phrases from his letters and famous, but ambiguous, passages like Romans 13. Heilig joined the New Books Network to discuss the Apostle Paul, his range of interactions with the Roman empire, and the recent history of scholarly discourse on this subject. Christoph Heilig (Ph.D., University of Zurich, 2018) is currently a postdoc at the University of Basel. This fall, he will lead an international junior research group at the Ludwig Maximilian University of Munich, which will focus on narrative perspective in early Christian stories, and his own work on narratology in the letters of Paul has received the Manfred Lautenschlaeger Award for Theological Promise in 2022. Christoph's various research interests include the role of probability theory in biblical interpretation, the digital humanities, the potential of large language models such as ChatGPT for biblical exegesis, and much more. He has previously published two monographs dealing with the issue of Empire in Paul's letters, Hidden Transcripts?: Methodology and Plausibility of the Search for a Counter-Imperial Subtext in Paul (Mohr Siebeck, 2015; Fortress Press, 2017) and Paul's Triumph: Reassessing 2 Corinthians 2:14 in Its Literary and Historical Context (Peeters, 2017). Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Was Paul silent on the affairs and injustices of the Roman Empire? Or have his letters just been misread? In The Apostle and the Empire: Paul's Implicit and Explicit Criticism of Rome (Eerdmans, 2023), Christoph Heilig returns to the active research scene on Paul's perspective toward Roman imperial ideology with a fresh contribution arguing that the Apostle's critiques were not encoded or hidden within the subtext of his letters, but rather expressed openly when Paul saw reason to air his unease or discontent with emperors and governing logics of the Roman state. Heilig contends that scholars have previously overlooked passages that openly denounce the empire—for instance, the “triumphal procession” in 2 Corinthians 2:14, which he discusses in detail by drawing on a variety of historical, literary, and archaeological data. His capable discourse with a range of other scholars suggests that the search for Paul's perspective on Rome may be trending beyond the reliance on coded critiques within the “hidden transcript,” which has largely allowed scholars to map their own assumptions or interpretive proclivities onto the Pauline epistles, into reevaluations of both offhand words and phrases from his letters and famous, but ambiguous, passages like Romans 13. Heilig joined the New Books Network to discuss the Apostle Paul, his range of interactions with the Roman empire, and the recent history of scholarly discourse on this subject. Christoph Heilig (Ph.D., University of Zurich, 2018) is currently a postdoc at the University of Basel. This fall, he will lead an international junior research group at the Ludwig Maximilian University of Munich, which will focus on narrative perspective in early Christian stories, and his own work on narratology in the letters of Paul has received the Manfred Lautenschlaeger Award for Theological Promise in 2022. Christoph's various research interests include the role of probability theory in biblical interpretation, the digital humanities, the potential of large language models such as ChatGPT for biblical exegesis, and much more. He has previously published two monographs dealing with the issue of Empire in Paul's letters, Hidden Transcripts?: Methodology and Plausibility of the Search for a Counter-Imperial Subtext in Paul (Mohr Siebeck, 2015; Fortress Press, 2017) and Paul's Triumph: Reassessing 2 Corinthians 2:14 in Its Literary and Historical Context (Peeters, 2017). Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Was Paul silent on the affairs and injustices of the Roman Empire? Or have his letters just been misread? In The Apostle and the Empire: Paul's Implicit and Explicit Criticism of Rome (Eerdmans, 2023), Christoph Heilig returns to the active research scene on Paul's perspective toward Roman imperial ideology with a fresh contribution arguing that the Apostle's critiques were not encoded or hidden within the subtext of his letters, but rather expressed openly when Paul saw reason to air his unease or discontent with emperors and governing logics of the Roman state. Heilig contends that scholars have previously overlooked passages that openly denounce the empire—for instance, the “triumphal procession” in 2 Corinthians 2:14, which he discusses in detail by drawing on a variety of historical, literary, and archaeological data. His capable discourse with a range of other scholars suggests that the search for Paul's perspective on Rome may be trending beyond the reliance on coded critiques within the “hidden transcript,” which has largely allowed scholars to map their own assumptions or interpretive proclivities onto the Pauline epistles, into reevaluations of both offhand words and phrases from his letters and famous, but ambiguous, passages like Romans 13. Heilig joined the New Books Network to discuss the Apostle Paul, his range of interactions with the Roman empire, and the recent history of scholarly discourse on this subject. Christoph Heilig (Ph.D., University of Zurich, 2018) is currently a postdoc at the University of Basel. This fall, he will lead an international junior research group at the Ludwig Maximilian University of Munich, which will focus on narrative perspective in early Christian stories, and his own work on narratology in the letters of Paul has received the Manfred Lautenschlaeger Award for Theological Promise in 2022. Christoph's various research interests include the role of probability theory in biblical interpretation, the digital humanities, the potential of large language models such as ChatGPT for biblical exegesis, and much more. He has previously published two monographs dealing with the issue of Empire in Paul's letters, Hidden Transcripts?: Methodology and Plausibility of the Search for a Counter-Imperial Subtext in Paul (Mohr Siebeck, 2015; Fortress Press, 2017) and Paul's Triumph: Reassessing 2 Corinthians 2:14 in Its Literary and Historical Context (Peeters, 2017). Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, please see his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

I sat down with Matthew Thiessen to discuss the Gospels' portrayal of ritual impurity within First-Century Judaism. We discuss how purity concerns map out the reality of the gospel writer's worlds, and clarify the differences between categories of holy, profane, pure, impure. Matthew then demonstrates Jesus' acceptance of the reality of these categories and his desire to rid people of the conditions that create ritual impurity. All of this shapes how we read Jesus' interactions with the haemorrhaging woman, those with leprosy, and corpses, as well as his teachings on sabbath, exorcisms, and food. We end with a discussion on how attention to ritual impurity can help us not fall into anti-semitism in our reading and preaching.Buy the book Matthew Thiessen (PhD, Duke University) is associate professor of religious studies at McMaster University in Hamilton, Ontario. He is the author of Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (awarded the Manfred Lautenschlaeger Award for Theological Promise), Paul and the Gentile Problem, and Jesus and the Forces of Death. He is also the coeditor of several volumes. Find more episodes: www.loverinserepeat.com/podcastFollow the show on Twitter: @RinseRepeatPod // Follow me: @liammiller87Love Rinse Repeat is supported by the Vital Pathways team of the Uniting Church in Australia Synod of NSW/ACT

Unexpected dimensions of historical Jewish culture and civilization. Alison L. Joseph is Senior Editor of The Posen Library of Jewish Civilization and Culture. She brings her academic expertise in Hebrew Bible and ancient Judaism to the management of the ancient volumes of The Posen Library. Drawing from years of university teaching, research and publication in Jewish Studies, and her own public-facing digital scholarship, Dr. Joseph works on the Posen Digital Library to bring the content of the anthology alive in digital format. Dr. Joseph earned a Ph.D. in Near Eastern Studies from the University of California, Berkeley and a M.A. in Jewish Studies from Emory University. Her first book Portrait of the Kings: The Davidic Prototype in Deuteronomistic Poetics, received the 2016 Manfred Lautenschlaeger Award for Theological Promise. She is also co-editor of Reading Other Peoples’ Texts: Social Identity and the Reception of Authoritative Traditions (T & T Clark, 2020). Her research interests include gender in the Hebrew Bible, the Bible in pop culture, biblical historiography, and feminist historiography. She has previously taught at Swarthmore College, The Jewish Theological Seminary, Towson University, Villanova University, Haverford College, and Ursinus College.

Today’s Church is in great need of reimagining the nature of theological education; a reassessment of its purpose, not as merely the pursuit of a degree, but as education in the classical sense of formation. This view of education, measured by our understanding of the questions we should be asking rather than our grasp of what the answers are, will invariably influence the role that classic texts of the Christian Tradition have in the context of that educational formation. Our interest in Lombard’s Sentences, therefore, goes well beyond the content and context of that work as an important and formative publication. Rather, it touches deeply on a matter of great overarching importance for Greystone and the Church in our day. That is, the nature and goal of a properly understood theological education. In particular, how might Lombard’s famous Sentences help us in the pursuit of reimagining theological education?To discuss this and more, Dr. Mark A. Garcia, President and Fellow in Scripture and Theology at Greystone Theological Institute, sits down with Dr. Atria Larson, Greystone's Academic Dean, Vice President for Academic Affairs, and Fellow in Medieval Church History and Canon Law. Dr. Larson is Associate Professor of Medieval Christianity in the Theology Department at Saint Louis University, and winner of the 2015 Manfred Lautenschlaeger Award for Theological Promise from the University of Heidelberg, and author of many studies in penitential theory and canon law, including Master of Penance: Gratian and the Development of Penitential Thought and Law in the Twelfth Century (Washington DC: CUA Press, 2014).Dr. Larson’s directed reading course module on Lombard’s Sentences will be available this fall for credit, and her multiple lectures, including those on Penance in the Patristic, Medieval, and Reformation Church, are available now for all Greystone Members. Become a member today for unlimited access to the growing Greystone Connect library.

Martin, a systematic theologian who received her Ph.D. from Notre Dame, joined the faculty in the College of Arts and Letters in 2012. Her first book, Hans Urs von Balthasar and the Critical Appropriation of Russian Religious Thought, was one of 10 winners internationally of the 2017 Manfred Lautenschlaeger Award for Theological Promise. She is co-editor of An Apocalypse of Love: Essays in Honor of Cyril O’ Regan, and she is currently working on a second book project, tentatively titled ‘Recollecting Forwardly’: The Poetics of Tradition, that treats repetition, poetics, and theologies of history in mainly French ressourcement theology. Special Guest: Jenny Martin.

The discovery of the Dead Sea Scrolls revealed a world of early Jewish writing larger than the Bible, from multiple versions of biblical texts to revealed books not found in our canon. Despite this diversity, the way we read Second Temple Jewish literature remains constrained by two anachronistic categories: a theological one, Bible and a bibliographic one, book. The Literary Imagination in Jewish Antiquity (Oxford UP, 2016) suggests ways of thinking about how Jews understood their own literature before these categories had emerged. In many Jewish texts, there is an awareness of a vast tradition of divine writings found in multiple locations that is only partially revealed in available scribal collections. Ancient heroes such as David are imagined not simply as scriptural authors, but as multidimensional characters who come to be known as great writers who are honored as founders of growing textual traditions. Scribes recognize the divine origin of texts such as the Enoch literature and other writings revealed to ancient patriarchs, which present themselves not as derivative of the material that we now call biblical, but prior to it. Sacred writing stretches back to the dawn of time, yet new discoveries are always around the corner. Using familiar sources such as the Psalms, Ben Sira, and Jubilees, Eva Mroczek tells an unfamiliar story about sacred writing not bound in the Bible. In listening to the way ancient writers describe their own literature rife with their own metaphors and narratives about writing The Literary Imagination in Jewish Antiquity also argues for greater suppleness in our own scholarly imagination, no longer bound by modern canonical and bibliographic assumptions. The Literary Imagination in Jewish Antiquity is already making its mark on the study of Jewish Antiquity and biblical studies broadly conceived. A panel of scholars recently convened at the annual Society of Biblical Literature meeting to discuss the impact of the work on the study of Second Temple literature. And It was announced just this week that Dr. Mroczek's work was awarded the prestigious Manfred Lautenschlaeger Award for Theological Promise. The accolade if given by the University of Heidelberg. Please join me in congratulating Dr. Mroczek and welcoming her to the New Books Network. Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN. Learn more about your ad choices. Visit megaphone.fm/adchoices

The discovery of the Dead Sea Scrolls revealed a world of early Jewish writing larger than the Bible, from multiple versions of biblical texts to revealed books not found in our canon. Despite this diversity, the way we read Second Temple Jewish literature remains constrained by two anachronistic categories: a theological one, Bible and a bibliographic one, book. The Literary Imagination in Jewish Antiquity (Oxford UP, 2016) suggests ways of thinking about how Jews understood their own literature before these categories had emerged. In many Jewish texts, there is an awareness of a vast tradition of divine writings found in multiple locations that is only partially revealed in available scribal collections. Ancient heroes such as David are imagined not simply as scriptural authors, but as multidimensional characters who come to be known as great writers who are honored as founders of growing textual traditions. Scribes recognize the divine origin of texts such as the Enoch literature and other writings revealed to ancient patriarchs, which present themselves not as derivative of the material that we now call biblical, but prior to it. Sacred writing stretches back to the dawn of time, yet new discoveries are always around the corner. Using familiar sources such as the Psalms, Ben Sira, and Jubilees, Eva Mroczek tells an unfamiliar story about sacred writing not bound in the Bible. In listening to the way ancient writers describe their own literature rife with their own metaphors and narratives about writing The Literary Imagination in Jewish Antiquity also argues for greater suppleness in our own scholarly imagination, no longer bound by modern canonical and bibliographic assumptions. The Literary Imagination in Jewish Antiquity is already making its mark on the study of Jewish Antiquity and biblical studies broadly conceived. A panel of scholars recently convened at the annual Society of Biblical Literature meeting to discuss the impact of the work on the study of Second Temple literature. And It was announced just this week that Dr. Mroczek’s work was awarded the prestigious Manfred Lautenschlaeger Award for Theological Promise. The accolade if given by the University of Heidelberg. Please join me in congratulating Dr. Mroczek and welcoming her to the New Books Network. Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN. Learn more about your ad choices. Visit megaphone.fm/adchoices

The discovery of the Dead Sea Scrolls revealed a world of early Jewish writing larger than the Bible, from multiple versions of biblical texts to revealed books not found in our canon. Despite this diversity, the way we read Second Temple Jewish literature remains constrained by two anachronistic categories: a theological one, Bible and a bibliographic one, book. The Literary Imagination in Jewish Antiquity (Oxford UP, 2016) suggests ways of thinking about how Jews understood their own literature before these categories had emerged. In many Jewish texts, there is an awareness of a vast tradition of divine writings found in multiple locations that is only partially revealed in available scribal collections. Ancient heroes such as David are imagined not simply as scriptural authors, but as multidimensional characters who come to be known as great writers who are honored as founders of growing textual traditions. Scribes recognize the divine origin of texts such as the Enoch literature and other writings revealed to ancient patriarchs, which present themselves not as derivative of the material that we now call biblical, but prior to it. Sacred writing stretches back to the dawn of time, yet new discoveries are always around the corner. Using familiar sources such as the Psalms, Ben Sira, and Jubilees, Eva Mroczek tells an unfamiliar story about sacred writing not bound in the Bible. In listening to the way ancient writers describe their own literature rife with their own metaphors and narratives about writing The Literary Imagination in Jewish Antiquity also argues for greater suppleness in our own scholarly imagination, no longer bound by modern canonical and bibliographic assumptions. The Literary Imagination in Jewish Antiquity is already making its mark on the study of Jewish Antiquity and biblical studies broadly conceived. A panel of scholars recently convened at the annual Society of Biblical Literature meeting to discuss the impact of the work on the study of Second Temple literature. And It was announced just this week that Dr. Mroczek's work was awarded the prestigious Manfred Lautenschlaeger Award for Theological Promise. The accolade if given by the University of Heidelberg. Please join me in congratulating Dr. Mroczek and welcoming her to the New Books Network. Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN.

The discovery of the Dead Sea Scrolls revealed a world of early Jewish writing larger than the Bible, from multiple versions of biblical texts to revealed books not found in our canon. Despite this diversity, the way we read Second Temple Jewish literature remains constrained by two anachronistic categories: a theological one, Bible and a bibliographic one, book. The Literary Imagination in Jewish Antiquity (Oxford UP, 2016) suggests ways of thinking about how Jews understood their own literature before these categories had emerged. In many Jewish texts, there is an awareness of a vast tradition of divine writings found in multiple locations that is only partially revealed in available scribal collections. Ancient heroes such as David are imagined not simply as scriptural authors, but as multidimensional characters who come to be known as great writers who are honored as founders of growing textual traditions. Scribes recognize the divine origin of texts such as the Enoch literature and other writings revealed to ancient patriarchs, which present themselves not as derivative of the material that we now call biblical, but prior to it. Sacred writing stretches back to the dawn of time, yet new discoveries are always around the corner. Using familiar sources such as the Psalms, Ben Sira, and Jubilees, Eva Mroczek tells an unfamiliar story about sacred writing not bound in the Bible. In listening to the way ancient writers describe their own literature rife with their own metaphors and narratives about writing The Literary Imagination in Jewish Antiquity also argues for greater suppleness in our own scholarly imagination, no longer bound by modern canonical and bibliographic assumptions. The Literary Imagination in Jewish Antiquity is already making its mark on the study of Jewish Antiquity and biblical studies broadly conceived. A panel of scholars recently convened at the annual Society of Biblical Literature meeting to discuss the impact of the work on the study of Second Temple literature. And It was announced just this week that Dr. Mroczek’s work was awarded the prestigious Manfred Lautenschlaeger Award for Theological Promise. The accolade if given by the University of Heidelberg. Please join me in congratulating Dr. Mroczek and welcoming her to the New Books Network. Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN. Learn more about your ad choices. Visit megaphone.fm/adchoices

The discovery of the Dead Sea Scrolls revealed a world of early Jewish writing larger than the Bible, from multiple versions of biblical texts to revealed books not found in our canon. Despite this diversity, the way we read Second Temple Jewish literature remains constrained by two anachronistic categories: a theological one, Bible and a bibliographic one, book. The Literary Imagination in Jewish Antiquity (Oxford UP, 2016) suggests ways of thinking about how Jews understood their own literature before these categories had emerged. In many Jewish texts, there is an awareness of a vast tradition of divine writings found in multiple locations that is only partially revealed in available scribal collections. Ancient heroes such as David are imagined not simply as scriptural authors, but as multidimensional characters who come to be known as great writers who are honored as founders of growing textual traditions. Scribes recognize the divine origin of texts such as the Enoch literature and other writings revealed to ancient patriarchs, which present themselves not as derivative of the material that we now call biblical, but prior to it. Sacred writing stretches back to the dawn of time, yet new discoveries are always around the corner. Using familiar sources such as the Psalms, Ben Sira, and Jubilees, Eva Mroczek tells an unfamiliar story about sacred writing not bound in the Bible. In listening to the way ancient writers describe their own literature rife with their own metaphors and narratives about writing The Literary Imagination in Jewish Antiquity also argues for greater suppleness in our own scholarly imagination, no longer bound by modern canonical and bibliographic assumptions. The Literary Imagination in Jewish Antiquity is already making its mark on the study of Jewish Antiquity and biblical studies broadly conceived. A panel of scholars recently convened at the annual Society of Biblical Literature meeting to discuss the impact of the work on the study of Second Temple literature. And It was announced just this week that Dr. Mroczek’s work was awarded the prestigious Manfred Lautenschlaeger Award for Theological Promise. The accolade if given by the University of Heidelberg. Please join me in congratulating Dr. Mroczek and welcoming her to the New Books Network. Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN. Learn more about your ad choices. Visit megaphone.fm/adchoices

The discovery of the Dead Sea Scrolls revealed a world of early Jewish writing larger than the Bible, from multiple versions of biblical texts to revealed books not found in our canon. Despite this diversity, the way we read Second Temple Jewish literature remains constrained by two anachronistic categories: a theological one, Bible and a bibliographic one, book. The Literary Imagination in Jewish Antiquity (Oxford UP, 2016) suggests ways of thinking about how Jews understood their own literature before these categories had emerged. In many Jewish texts, there is an awareness of a vast tradition of divine writings found in multiple locations that is only partially revealed in available scribal collections. Ancient heroes such as David are imagined not simply as scriptural authors, but as multidimensional characters who come to be known as great writers who are honored as founders of growing textual traditions. Scribes recognize the divine origin of texts such as the Enoch literature and other writings revealed to ancient patriarchs, which present themselves not as derivative of the material that we now call biblical, but prior to it. Sacred writing stretches back to the dawn of time, yet new discoveries are always around the corner. Using familiar sources such as the Psalms, Ben Sira, and Jubilees, Eva Mroczek tells an unfamiliar story about sacred writing not bound in the Bible. In listening to the way ancient writers describe their own literature rife with their own metaphors and narratives about writing The Literary Imagination in Jewish Antiquity also argues for greater suppleness in our own scholarly imagination, no longer bound by modern canonical and bibliographic assumptions. The Literary Imagination in Jewish Antiquity is already making its mark on the study of Jewish Antiquity and biblical studies broadly conceived. A panel of scholars recently convened at the annual Society of Biblical Literature meeting to discuss the impact of the work on the study of Second Temple literature. And It was announced just this week that Dr. Mroczek’s work was awarded the prestigious Manfred Lautenschlaeger Award for Theological Promise. The accolade if given by the University of Heidelberg. Please join me in congratulating Dr. Mroczek and welcoming her to the New Books Network. Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN. Learn more about your ad choices. Visit megaphone.fm/adchoices

The discovery of the Dead Sea Scrolls revealed a world of early Jewish writing larger than the Bible, from multiple versions of biblical texts to revealed books not found in our canon. Despite this diversity, the way we read Second Temple Jewish literature remains constrained by two anachronistic categories: a theological one, Bible and a bibliographic one, book. The Literary Imagination in Jewish Antiquity (Oxford UP, 2016) suggests ways of thinking about how Jews understood their own literature before these categories had emerged. In many Jewish texts, there is an awareness of a vast tradition of divine writings found in multiple locations that is only partially revealed in available scribal collections. Ancient heroes such as David are imagined not simply as scriptural authors, but as multidimensional characters who come to be known as great writers who are honored as founders of growing textual traditions. Scribes recognize the divine origin of texts such as the Enoch literature and other writings revealed to ancient patriarchs, which present themselves not as derivative of the material that we now call biblical, but prior to it. Sacred writing stretches back to the dawn of time, yet new discoveries are always around the corner. Using familiar sources such as the Psalms, Ben Sira, and Jubilees, Eva Mroczek tells an unfamiliar story about sacred writing not bound in the Bible. In listening to the way ancient writers describe their own literature rife with their own metaphors and narratives about writing The Literary Imagination in Jewish Antiquity also argues for greater suppleness in our own scholarly imagination, no longer bound by modern canonical and bibliographic assumptions. The Literary Imagination in Jewish Antiquity is already making its mark on the study of Jewish Antiquity and biblical studies broadly conceived. A panel of scholars recently convened at the annual Society of Biblical Literature meeting to discuss the impact of the work on the study of Second Temple literature. And It was announced just this week that Dr. Mroczek’s work was awarded the prestigious Manfred Lautenschlaeger Award for Theological Promise. The accolade if given by the University of Heidelberg. Please join me in congratulating Dr. Mroczek and welcoming her to the New Books Network. Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN. Learn more about your ad choices. Visit megaphone.fm/adchoices