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Dr. Annie Selak (she/her/hers) is an expert in feminist ecclesiology. She studies wounds in the church, or moments where the church fails to live into its mission and causes harm. Racism, sexism, and the clergy sex abuse crisis are examples of the church failing to credibly be church. Guided by a feminist methodology, Selak integrates the lived experience of women with a robust vision for the church. Selak serves as a Visiting Scholar in the Center on Faith and Justice while working as a campus minister at a local independent school. She earned her Ph.D. in systematic theology at Boston College and M.Div at the Jesuit School of Theology at Berkeley. Selak has over 15 years of experience in Catholic ministry, and her writing has appeared in Modern Theology, Journal of Catholic Social Thought, Washington Post, National Catholic Reporter, Commonweal, and America. Her forthcoming book, The Wounded Church: Tending to the Harm within Catholicism (Fordham UP, 2026) puts forth a vision of the church in the shadow of wounds, guided by a feminist methodology. Selak argues that the Catholic Church must confront its own injuries in order to credibly be Church. Using a feminist framework, she develops a new ecclesiology around three wounds, racism, sexism, and clericalism, that actively harm the Body of Christ and distort its witness. Attentive to history, pastoral practice, and lived experience, Selak shows how each wound is both inflicted by the Church and borne within the Church. She offers the resurrected body of Jesus, scarred yet no longer bleeding, as a guiding metaphor for ecclesial renewal, a body that does not deny its wounds but is transformed through them. Drawing on Karl Rahner, she grounds hope in the reign of God while insisting on concrete institutional and spiritual conversion. Written for students and scholars, ministers and lay leaders, The Wounded Church uncovers overlooked histories tied to racism, sexism, and the clergy sexual abuse crisis, and proposes clear theological principles for reform. The result is a constructive, pastorally engaged vision that tells the truth about harm and imagines credible paths toward change, accountability, and justice. You can use the code “church2026” at the link here to receive a discounted book and free shipping. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Dr. Annie Selak (she/her/hers) is an expert in feminist ecclesiology. She studies wounds in the church, or moments where the church fails to live into its mission and causes harm. Racism, sexism, and the clergy sex abuse crisis are examples of the church failing to credibly be church. Guided by a feminist methodology, Selak integrates the lived experience of women with a robust vision for the church. Selak serves as a Visiting Scholar in the Center on Faith and Justice while working as a campus minister at a local independent school. She earned her Ph.D. in systematic theology at Boston College and M.Div at the Jesuit School of Theology at Berkeley. Selak has over 15 years of experience in Catholic ministry, and her writing has appeared in Modern Theology, Journal of Catholic Social Thought, Washington Post, National Catholic Reporter, Commonweal, and America. Her forthcoming book, The Wounded Church: Tending to the Harm within Catholicism (Fordham UP, 2026) puts forth a vision of the church in the shadow of wounds, guided by a feminist methodology. Selak argues that the Catholic Church must confront its own injuries in order to credibly be Church. Using a feminist framework, she develops a new ecclesiology around three wounds, racism, sexism, and clericalism, that actively harm the Body of Christ and distort its witness. Attentive to history, pastoral practice, and lived experience, Selak shows how each wound is both inflicted by the Church and borne within the Church. She offers the resurrected body of Jesus, scarred yet no longer bleeding, as a guiding metaphor for ecclesial renewal, a body that does not deny its wounds but is transformed through them. Drawing on Karl Rahner, she grounds hope in the reign of God while insisting on concrete institutional and spiritual conversion. Written for students and scholars, ministers and lay leaders, The Wounded Church uncovers overlooked histories tied to racism, sexism, and the clergy sexual abuse crisis, and proposes clear theological principles for reform. The result is a constructive, pastorally engaged vision that tells the truth about harm and imagines credible paths toward change, accountability, and justice. You can use the code “church2026” at the link here to receive a discounted book and free shipping. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion
Dr. Annie Selak (she/her/hers) is an expert in feminist ecclesiology. She studies wounds in the church, or moments where the church fails to live into its mission and causes harm. Racism, sexism, and the clergy sex abuse crisis are examples of the church failing to credibly be church. Guided by a feminist methodology, Selak integrates the lived experience of women with a robust vision for the church. Selak serves as a Visiting Scholar in the Center on Faith and Justice while working as a campus minister at a local independent school. She earned her Ph.D. in systematic theology at Boston College and M.Div at the Jesuit School of Theology at Berkeley. Selak has over 15 years of experience in Catholic ministry, and her writing has appeared in Modern Theology, Journal of Catholic Social Thought, Washington Post, National Catholic Reporter, Commonweal, and America. Her forthcoming book, The Wounded Church: Tending to the Harm within Catholicism (Fordham UP, 2026) puts forth a vision of the church in the shadow of wounds, guided by a feminist methodology. Selak argues that the Catholic Church must confront its own injuries in order to credibly be Church. Using a feminist framework, she develops a new ecclesiology around three wounds, racism, sexism, and clericalism, that actively harm the Body of Christ and distort its witness. Attentive to history, pastoral practice, and lived experience, Selak shows how each wound is both inflicted by the Church and borne within the Church. She offers the resurrected body of Jesus, scarred yet no longer bleeding, as a guiding metaphor for ecclesial renewal, a body that does not deny its wounds but is transformed through them. Drawing on Karl Rahner, she grounds hope in the reign of God while insisting on concrete institutional and spiritual conversion. Written for students and scholars, ministers and lay leaders, The Wounded Church uncovers overlooked histories tied to racism, sexism, and the clergy sexual abuse crisis, and proposes clear theological principles for reform. The result is a constructive, pastorally engaged vision that tells the truth about harm and imagines credible paths toward change, accountability, and justice. You can use the code “church2026” at the link here to receive a discounted book and free shipping. Learn more about your ad choices. Visit megaphone.fm/adchoices
Dr. Annie Selak (she/her/hers) is an expert in feminist ecclesiology. She studies wounds in the church, or moments where the church fails to live into its mission and causes harm. Racism, sexism, and the clergy sex abuse crisis are examples of the church failing to credibly be church. Guided by a feminist methodology, Selak integrates the lived experience of women with a robust vision for the church. Selak serves as a Visiting Scholar in the Center on Faith and Justice while working as a campus minister at a local independent school. She earned her Ph.D. in systematic theology at Boston College and M.Div at the Jesuit School of Theology at Berkeley. Selak has over 15 years of experience in Catholic ministry, and her writing has appeared in Modern Theology, Journal of Catholic Social Thought, Washington Post, National Catholic Reporter, Commonweal, and America. Her forthcoming book, The Wounded Church: Tending to the Harm within Catholicism (Fordham UP, 2026) puts forth a vision of the church in the shadow of wounds, guided by a feminist methodology. Selak argues that the Catholic Church must confront its own injuries in order to credibly be Church. Using a feminist framework, she develops a new ecclesiology around three wounds, racism, sexism, and clericalism, that actively harm the Body of Christ and distort its witness. Attentive to history, pastoral practice, and lived experience, Selak shows how each wound is both inflicted by the Church and borne within the Church. She offers the resurrected body of Jesus, scarred yet no longer bleeding, as a guiding metaphor for ecclesial renewal, a body that does not deny its wounds but is transformed through them. Drawing on Karl Rahner, she grounds hope in the reign of God while insisting on concrete institutional and spiritual conversion. Written for students and scholars, ministers and lay leaders, The Wounded Church uncovers overlooked histories tied to racism, sexism, and the clergy sexual abuse crisis, and proposes clear theological principles for reform. The result is a constructive, pastorally engaged vision that tells the truth about harm and imagines credible paths toward change, accountability, and justice. You can use the code “church2026” at the link here to receive a discounted book and free shipping. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
Dr. Annie Selak (she/her/hers) is an expert in feminist ecclesiology. She studies wounds in the church, or moments where the church fails to live into its mission and causes harm. Racism, sexism, and the clergy sex abuse crisis are examples of the church failing to credibly be church. Guided by a feminist methodology, Selak integrates the lived experience of women with a robust vision for the church. Selak serves as a Visiting Scholar in the Center on Faith and Justice while working as a campus minister at a local independent school. She earned her Ph.D. in systematic theology at Boston College and M.Div at the Jesuit School of Theology at Berkeley. Selak has over 15 years of experience in Catholic ministry, and her writing has appeared in Modern Theology, Journal of Catholic Social Thought, Washington Post, National Catholic Reporter, Commonweal, and America. Her forthcoming book, The Wounded Church: Tending to the Harm within Catholicism (Fordham University Press, 2026) puts forth a vision of the church in the shadow of wounds, guided by a feminist methodology. Selak argues that the Catholic Church must confront its own injuries in order to credibly be Church. Using a feminist framework, she develops a new ecclesiology around three wounds, racism, sexism, and clericalism, that actively harm the Body of Christ and distort its witness. Attentive to history, pastoral practice, and lived experience, Selak shows how each wound is both inflicted by the Church and borne within the Church. She offers the resurrected body of Jesus, scarred yet no longer bleeding, as a guiding metaphor for ecclesial renewal, a body that does not deny its wounds but is transformed through them. Drawing on Karl Rahner, she grounds hope in the reign of God while insisting on concrete institutional and spiritual conversion. Written for students and scholars, ministers and lay leaders, The Wounded Church uncovers overlooked histories tied to racism, sexism, and the clergy sexual abuse crisis, and proposes clear theological principles for reform. The result is a constructive, pastorally engaged vision that tells the truth about harm and imagines credible paths toward change, accountability, and justice. You can use the code "church2026" at the link below to receive a discounted book and free shipping. https://fordhampress.com/the-wounded-church-hb-9781531513368.html
What does it mean to preach resurrection into a broken world? In this first episode of our 2026 Easter series, host Ricardo da Silva, S.J., welcomes Alberto Solano, a New Testament scholar at the Jesuit School of Theology of Santa Clara University in Berkeley, California. Together, they open up the post-resurrection appearances in John's Gospel—Mary in the garden, Thomas in the upper room, Peter by the charcoal fire—and ask why the risen Christ keeps showing up not to the powerful, but to the grieving, the fearful, and the lost. Timecodes: 0:00 The risen Christ first meets the outcast, the fearful, the rejected 1:25 What do the resurrection appearances in John have to offer preachers today? 2:50 Alberto Solano brings scripture scholarship to Preach 4:26 Why does Jesus call Mary Magdalene by name? 8:50 What did “resurrection from the dead” mean to a Jewish people? 18:46 “Doubting Thomas”—or the most faithful disciple? 22:20 Your worst moment isn't your whole story 27:04 Why does the Church turn to John at Easter more than the other Gospels? 34:40 Acts — how the early Church learned to love its enemies as neighbours 38:45 What does Easter call preachers to say? --- Support this podcast by becoming a subscriber. Visit americamagazine.org/subscribe Learn more about your ad choices. Visit megaphone.fm/adchoices
Laura Scarmoncin"Si può essere cattolici e femministi?"Julie Hanlon RubioMarietti1820www.mariettieditore.itTraduzione di Laura Scarmoncin.Prefazione di Lucia VantiniLa domanda che dà il titolo a questo libro ha vita breve nelle sue pagine, perché fin dalle prime battute una risposta c'è già: sì, si può, l'esperienza stessa dell'autrice lo testimonia. Tuttavia la questione non viene meno, anzi, si profila nella sua complessità trasformandosi in «Come si può essere cattolici e femministi?». L'analisi di Julie Rubio prende avvio dalla riflessione sull'autenticità dell'essere umano: se per i femministi presuppone la scelta di essere fedeli a se stessi e per i cattolici il dono di sé, quale forma di equilibrio potrà trovarsi fra libertà e solidarietà? Da questo primo e imprescindibileinterrogativo l'autrice prosegue indagando i conflitti e le contraddizioni che ne derivano nei principali nodi dell'esistenza:sesso, lavoro, matrimonio, etica della vita e autonomia decisionale, genere, rapporti di potere, preghiera, appartenenza.L'ampia conoscenza della letteratura, la capacità argomentativa che suggerisce risposte pragmatiche a questioni complesse, l'attenzione scrupolosa al linguaggio fanno di questo libro un vero e proprio punto di riferimento, una via concreta verso un'appartenenza autentica alla fede cattolica anche nella lotta femminista senza se e senza ma.Julie Hanlon Rubio insegna Etica sociale cristiana alla Jesuit School of Theology della Santa Clara University di Berkeley. Le sue ricerche si incentrano sui temi della famiglia, dei femminismi contemporanei, della sessualitàe della politica soprattutto in rapporto al cattolicesimo. È una nota divulgatrice e prolifica autrice, scrive per numerose testate quali America Magazine, National Catholic Reporter e The Conversation. Fra le sue pubblicazioni si segnalano Family Ethics: Practices for Christians (2010) e Hope for Common Ground: Mediating the Personal and the Politicalin a Divided Church (2016), premiato come miglior libro dell'anno dalla College Theology Society.Laura Scarmoncin, classe 1984, è nata in Veneto e dopo aver vagabondato per varie città, regioni, paesi e continenti, oggi risiede nella campagna lombarda. Laureata in Storia all'Università di Trieste e in Storia degli Stati Uniti, Storia del genere e della sessualità e Women's and gender studies alla South Florida University (USA), si è successivamente specializzata in Editoria libraria con un Master presso la Fondazione Arnoldo e Alberto Mondadori di Milano. Oltre a lavorare come redattrice freelance per varie case editrici, è traduttrice dall'inglese e dal francese. I suoi campi d'elezione sono la teologia, l'esegesi e la spiritualità cristiane, le teorie e gli studi femministi e LGBTQ+, la storia e la filosofia. Ha tradotto teologi del calibro di John D. Caputo, esegeti quali Ryan E. Stokes e Ami-Jill Levine, e note teoriche femministe come Gloria E. Anzaldúa e Sara Ahmed. Per oltre un decennio, inoltre, ha militato nei movimenti femministi e LGBTQ+, e oggi il suo attivismo si concentra sul rinnovamento della dottrina e della morale sessuale della Chiesa cattolica per promuovere la piena cittadinanza delle persone queer nei contesti ecclesiali.Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/
Sources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration
"Look to Mary as a model of authentic womanhood." That's the message church leaders have directed at generations of Catholic women and girls. Often, latent in this message, is the notion that authentic womanhood means being docile, obedient, submissive, and innocent. So it's no wonder that many people, both inside and outside the church, view feminism and Catholicism as incompatible. There are many different types of feminism but none are known for preaching docility. Nevertheless, Catholic feminists exist. They are scholars, religious sisters, activists, community leaders, workers, and mothers. They make significant contributions to theology, too. Are these women failing to emulate Mary sufficiently? Or, alternatively, are they following Mary's example? What if Mary herself was a feminist? This episode of Glad You Asked is part of a three-part season finale looking at Mary as a figure of liberation. This segment of the series focuses on Mary from the perspective of feminist thought, considering whether the historical Mary was a champion of women's liberation, whether feminists can look to her for inspiration, and whether Marian devotion is compatible with feminist thought. To discuss Mary as a figure of women's liberation, the hosts talked with theologian Julie Hanlon Rubio. Rubio is the Shea-Heusaman Professor of Christian Social Ethics and Associate Dean at Jesuit School of Theology of Santa Clara University in Berkeley, California. She is the author or editor of seven books, most recently Can You Be a Catholic and a Feminist (Oxford University Press). She has published in a variety of academic journals as well as popular venues, and serves on the United States Conference of Catholic Bishops' National Review Board. You can learn more about this topic, and read some of Rubio's work, in these links. Can You Be a Catholic and a Feminist? by Julie Hanlon Rubio "Why did God choose Mary?" by LaRyssa Herrington "Could Mary have said 'No'?" by Kevin Considine "Why was Mary a virgin?" by Alice Camille "Don't make Mary the feminine face of God," by Elizabeth Johnson "Catholic and feminist: You got a problem with that?" by Megan Sweas "Real biblical womanhood: the defiant women of Hebrew scripture," by Rebecca Bratten Weiss "Was Jesus a feminist?" by Bernadette Raspante Glad You Asked is sponsored by the Claretian Missionaries USA, a congregation of Catholic priests and brothers who live and work with the most vulnerable among us. To learn more, visit claretians.org.
The Because Belen Podcast is returning with our first guest, Dr. Kenji Martinez '13, who speaks with host Bryan Herrera '06 from Rockwell Talent. They discuss the strength of the Belen brotherhood, shared experiences, and practical advice from Dr. Kenji on mental and physical well-being.
George explores friendship as a vital aspect of growth and learning in the spiritual life through the words of Jesus, a Rembrandt painting on the prodigal son's return home, and a poetic spin on the meaning and value of friendship to our everyday lives and relationships.SLIDES GEORGE READ IN OUR GATHERINGThis new kind of Father refuses to own us, demand our submission, or punish our rebellion. Father God is one who respects our freedom, mourns our alienation, waits patiently for our return... Sr. Sandra Schneiders, Jesuit School of TheologyThe dynamic of friendship is almost always underestimated as a constant force in human life. Friendship is the great hidden transmuter of all relationship: it can transform a troubled marriage, make honorable a professional rivalry and become the newly discovered ground for a mature parent-child relationship. David Whyte
Kathryn is Bertelsen Professor of Art History and Religion at the Graduate Theological Union and Jesuit School of Theology of Santa Clara University. She has published extensively on the theory of pilgrimage, especially as it relates to art experience. Her recent project, "Imaging Pilgrimage: Art as Embodied Experience" was the recipient of the American Academy of Religion and the Arts Book Award and the Borsch-Rast Book Prize. She is the founding director of the Berkeley Art and Interreligious Pilgrimage Project, and remains an advisor to the British Pilgrimage Trust.In this conversation, I spoke with Kathryn about the multifaceted nature of pilgrimage and its relationship to art, spirituality, and community. We explored how images, objects, and environments enhance the pilgrimage experience, from historical traditions to contemporary practices. We also discussed the transformative power of art and the ways it can foster imagination, communitas, and deeper spiritual engagement.
00:08 — Roger Parloff is Senior Editor at Lawfare. 00:33 — Reverend Kevin Burke is a Jesuit Priest who currently serves as Vice-President for University Mission at Regis University in Denver. Previously, he was Dean and a Professor at the Jesuit School of Theology in Berkeley. The post Federal Judge Grants Extension for Government Plan to Return Kilmar Abrego Garcia; Plus, Remembering Pope Francis appeared first on KPFA.
This special deep dive episode recaps the 2024 VaticanRoman meeting of the Synod on Synodality, featuring interviews with five synod delegates about the tensions and unexpected breakthroughs in the Synod hall—and outside it. The episode brings listeners inside Synod meetings with archival audio, and parses the synod's final document, which Pope Francis adopted as part of the church's magisterial teachings. Finally, host Colleen Dulle and expert guests look at what the Synod's results demand now from church leaders and every baptised Catholic. Guests include: - Archbishop Timothy Costelloe of Perth, Australia - Helena Jeppesen, a Swiss synod delegate - Agbonkhianmeghe E. Orobator, S.J., dean of the Jesuit School of Theology at Santa Clara University and a synod delegate - Diana Macalintal, co-founder of “Team Initiation” Please support this podcast by becoming a digital subscriber to America Media. Find the full show page and links for further reading here. Learn more about your ad choices. Visit megaphone.fm/adchoices
Magic Mind Bundle: Get 45% off the Magic Mind bundle with Simma's exclusive link: https://magicmind.com/SimmaLJAN (Support mental health services for the homeless and low-income communities) Are you ready to explore the challenging topics of race and reconciliation? In this episode of 'Everyday Conversations on Race,' hosted by Simma Lieberman, we dive deep into the initiatives of the Descendants Truth and Reconciliation Foundation. Guests Monique Trusclair Maddox and Fr. Tim Kesicki, SJ, share their compelling stories and the foundation's mission to address the historical injustices of Jesuit-owned enslavement at Georgetown University. Discover how the foundation's work—ranging from educational scholarships to elder care and racial healing programs—aims to reduce racial tensions and promote a more just and equitable future. Tune in for an enlightening conversation on historical accountability and the ongoing journey towards racial equity. 01:00 Introducing Today's Guests 03:13 Monique's Story: Discovering Her Ancestry 07:04 Father Tim's Perspective and Historical Context 18:11 Addressing Racial Tensions and Self-Care 20:36 The Work of the Descendants Truth and Reconciliation Foundation 28:43 The Importance of Truth and Reconciliation 29:01 Building Relationships and Generational Knowledge 29:29 The Foundation's Pillars and Initiatives 31:31 Historical Context of the 1838 Sale 33:42 Addressing Specific Needs and Equity 35:26 Truth, Racial Healing, and Transformation 38:14 Personal Reflections and Proximity 45:18 The Role of the Church in Addressing Racism 46:44 Formation of the Descendants Association 52:15 Conclusion and Further Resources Guests Bio: Father Timothy P. Kesicki, S.J., is the President of the Jesuit Conference of Canada and the United States. Headquartered in Washington, D.C., the Jesuit Conference promotes common goals and oversees international projects for the Society of Jesus. As Conference President, Fr. Kesicki works with the Jesuit Provincials of the United States and Canada in implementing programs, represents the Conference internationally and serves as the religious superior of the Boston College School of Theology and Ministry and the Jesuit School of Theology of Santa Clara University in Berkeley, California. He serves on the boards of Jesuit Refugee Service/USA and America Magazine. Monique Trusclair Maddox is the CEO of the Descendants Truth & Reconciliation Foundation as well as chair of the board of directors. She is a fifth- and sixth-generation granddaughter of Isaac Hawkins and a fourth-generation granddaughter of Nace Butler, two of the 272 men, women, and children who were enslaved by the Maryland Jesuits and eventually sold in 1838 in an effort to save Georgetown University from financial ruin. Click here to DONATE and support our podcast All donations are tax deductible through Fractured Atlas. Simma Lieberman, The Inclusionist helps leaders create inclusive cultures. She is a consultant, speaker, and facilitator. Simma is the creator and host of the podcast, “Everyday Conversations on Race.” Contact Simma@SimmaLieberman.com to get more information, book her as a speaker for your next event, help you become a more inclusive leader, or facilitate dialogues across differences. Go to www.simmalieberman.com and www.raceconvo.com for more information Simma is a member of and inspired by the global organization IAC (Inclusion Allies Coalition) Connect with me: Instagram Facebook YouTube Twitter LinkedIn Tiktok Website Previous Episodes Can Individuals Really End Racism? How Can Art Eliminate Racism? Growing Up Biracial in a White World: Desiree Chang's Journey of Identity and Race Loved this episode? Leave us a review and rating
This episode is a re-airing of our 2023 episode for the feast of Christ the King. The Scripture readings for the Solemnity of our Lord Jesus Christ, King of the Universe, invite us to interpret the Scriptures through a lens that is perhaps less common for this celebration. Agbonkhianmeghe Orobator, S.J, tries to imagine ways in which the readings for the last Sunday of the liturgical calendar, “can be perceived less as a hierarchical, patriarchal or monarchical depiction of who God is in Christ through the Spirit, and more about how God relates to us; in humility, in care, in tenderness.” Father Orobator, a Jesuit of the North-West Africa Province, is an internationally acclaimed theologian and a convert to Catholicism from traditional African religion. He is the dean at the Jesuit School of Theology at Santa Clara University. On this week's “Preach,” Orobator shares with host Ricardo da Silva, S.J., how thinking of the Gospels as stories can subvert hierarchical, monarchical, and even patriarchal readings of the Scriptures. Read the full text of this week's homily and Scripture readings. Get daily Scripture reflections and support "Preach" by becoming a digital subscriber to America Magazine. “Preach” is made possible through the generous support of the Compelling Preaching Initiative, a project of Lilly Endowment Inc. Learn more about your ad choices. Visit megaphone.fm/adchoices
Gerry and Colleen unpack their takeaways from the 2024 Synod on Synodality's final document and from the 2021-2024 synodal process as a whole. In the second part of the show, Colleen interviews Cardinal Joseph W. Tobin of Newark about what the experience at the synod means for the U.S. church and how bishops exercise authority. More from this episode: Father James Martin: The conversions I had at the synod To teach faith and morals in a diverse church, we must recognize the doctrinal authority of bishops' conferences Pope Francis calls for a ‘church that gets its hands dirty' at synod's closing Mass Synod Diary: The synod's final document didn't solve everything—and I'm grateful for that. Jesuitical Podcast: Cardinal Tobin on the synod and the future of women deacons Women Deacons and the Catholic Church: A Video Explainer Pope Francis says he will not write his own exhortation on synod, publishes members' final document Vatican releases audio of meeting on women deacons between Cardinal Fernández and synod members Please support our coverage of the Synod on Synodality by becoming a digital subscriber to America Media. Inside the Vatican's synod coverage is sponsored in part by the Jesuit School of Theology at Santa Clara University. Learn more about your ad choices. Visit megaphone.fm/adchoices
On this week's episode of “Inside the Vatican,” Colleen Dulle and Ricardo da Silva, S.J., interview Dr. Catherine Clifford, a professor of systematic and historical theology at St. Paul's University in Ottawa, Canada, who served as an elected member of the 2024 Synod on Synodality's drafting commission for the final document They discuss the meetings on the discernment of women deacons that happened during the synod, as well as the document-drafting process and Dr. Clifford's reactions to the final decisions the synod took. More from this episode: - Pope Francis says he will not write his own exhortation on synod, publishes members' final document - To teach faith and morals in a diverse church, we must recognize the doctrinal authority of bishops' conferences - Vatican releases audio of meeting on women deacons between Cardinal Fernández and synod members - Pope Francis calls for a ‘church that gets its hands dirty' at synod's closing Mass - Synodality—and ‘controversial' issues—are here to stay: Takeaways from the Synod's final document - Synod Diary: The synod's final document didn't solve everything—and I'm grateful for that. - Jesuitical Podcast: Cardinal Tobin on the synod and the future of women deacons - Deep Dive: What just happened at the Synod on Synodality? - Deep Dive: Why Pope Francis is worried about seminaries and young priests with ‘authoritarian attitudes' Please support our coverage of the Synod on Synodality by becoming a digital subscriber to America Media. Inside the Vatican's synod coverage is sponsored in part by the Jesuit School of Theology at Santa Clara University. Learn more about your ad choices. Visit megaphone.fm/adchoices
At the end of the second session of the Synod on Synodality, Jesuitical's co-host Zac Davis and producer Sebastian Gomes spoke with Cardinal Joseph Tobin, the archbishop of Newark, about the synod's final document, which kept open the question of women's access to the diaconate. The cardinal also spoke to the urgent need for initiating processes of communal decision-taking in parishes and for greater accountability to synodality among U.S. bishops. Thank you for following Jesuitical's coverage of the Synod on Synodality. It was sponsored in part by the Jesuit School of Theology at Santa Clara University. Please consider supporting Jesuitical by becoming a digital subscriber to America Magazine and stay up to date on Catholic news and analysis. Links: Synodality—and ‘controversial' issues—are here to stay: Takeaways from the Synod's final document Pope Francis says he will not write his own exhortation on synod, publishes members' final document Women Deacons and the Catholic Church: A Video Explainer Learn more about your ad choices. Visit megaphone.fm/adchoices
An important verb in Gal. 5:2 could be either passive voice or middle voice. It is translated, “if you accept circumcision” (ESV) or “if ye be circumcised” (KJV) or “if you have yourselves circumcised” (NAB). Verse 4 is sometimes translated, “You are severed from Christ” (ESV) or “You . . . have been alienated from Christ” (NIV). Consideration of the Greek wording is critical for our understanding. Dr. Jeremiah Coogan, Assistant Professor of New Testament at the Jesuit School of Theology, Santa Clara University, is an alum of Wheaton College's Classical Languages major. He was the 2021 recipient of the Paul J. Achtemeier Award for New Testament Scholarship, and his publications include Eusebius the Evangelist: Rewriting the Fourfold Gospel in Late Antiquity (Oxford University Press). Check out related programs at Wheaton College: B.A. in Classical Languages (Greek, Latin, Hebrew): https://bit.ly/48lnN5o M.A. in Biblical Exegesis: https://bit.ly/3UnbIXs
On the eve of the highly anticipated publication of the final report for the Synod on Synodality, Jesuitical host Zac Davis and Inside the Vatican host Colleen Dulle speak with their colleague and synod delegate James Martin, S.J., about his experience this month inside the second assembly. Zac and Colleen discuss: - The atmosphere at this year's synod assembly compared to last year's - How controversial topics like L.G.B.T. issues and women's ordination have been tackled - The deep conversion that took place among the members and the long-term impact of this gathering on the global church Jesuitical's synod coverage is sponsored in part by the Jesuit School of Theology at Santa Clara University. Links from the show: The Jesuit roots of the synod's ‘conversations in the spirit' ‘Palpable outrage': Synod delegates react to women deacons study group meeting Synod Diary: The Vatican Curia is still learning synodality Learn more about your ad choices. Visit megaphone.fm/adchoices
On the eve of the highly anticipated publication of the final report for the Synod on Synodality, Inside the Vatican host Colleen Dulle and Jesuitical host Zac Davis speak with their colleague and synod delegate James Martin, S.J., about his experience this month inside the second assembly. Zac and Colleen discuss: - The atmosphere at this year's synod assembly compared to last year's - How controversial topics like L.G.B.T. issues and women's ordination have been tackled - The deep conversion that took place among the members and the long-term impact of this gathering on the global church Jesuitical's synod coverage is sponsored in part by the Jesuit School of Theology at Santa Clara University. Links from the show: The Jesuit roots of the synod's ‘conversations in the spirit' ‘Palpable outrage': Synod delegates react to women deacons study group meeting Synod Diary: The Vatican Curia is still learning synodality Learn more about your ad choices. Visit megaphone.fm/adchoices
It is no secret that the reception of the synod in the United States has been uneven. Whether you participated in a synod listening session, or even heard about the Synod on Synodality when it was launched by Pope Francis three years ago, likely depends on whether your pastor or bishop made it a priority. To get a sense of the ways the synod is (and isn't) taking root in the U.S. church, we spoke with Michael Sean Winters, a columnist covering the Catholic Church for National Catholic Reporter and a fellow at the Center for Catholic Studies at Sacred Heart University. Zac, Ashley and Sebastian ask Michael Sean: - Whether the Vatican gave bishops the time and resources needed to make the synod a success - About the common claim that the U.S. church, where lay men and women already hold positions of authority in dioceses and chanceries, is already “synodal” - If the synod process can help to reduce the polarization among U.S. Catholics Links from the show: Michael's column at NCR Become a subscriber to America to follow our daily synod diaries and much more! Jesuitical's synod coverage is sponsored in part by the Jesuit School of Theology at Santa Clara University. Learn more about your ad choices. Visit megaphone.fm/adchoices
From the beginning of his papacy, Pope Francis has encouraged Catholics to speak boldly and to air their criticisms openly. Since, the pope initiated the three-year Synod on Synodality, critics of the process have done just that. One such critic is George Weigel, a distinguished senior fellow at the Ethics and Public Policy Center and the author of numerous books including his latest, To Sanctify the World: The Vital Legacy of Vatican II. To better understand the concerns of those who are skeptical of the synod, Zac and Ashley spoke with George, who is in Rome contributing to First Thing's “Letters from the Synod” series. They discuss: - The confusion around what synodality really means and whether the synod is a good use of the church's “evangelical energy” - Whether George sees the synodal process as inherently problematic or if he's more concerned about who is, and isn't, in the synod hall - Whether the synod is in accordance with the vision of church articulated at the Second Vatican Council In Signs of the Times, Zac discusses where we are in the synod process and looks ahead to the drafting of the assembly's final document. Links from the show: The Synod on Synodality at the halfway point Letters from the Synod Jesuitical's synod coverage is sponsored in part by the Jesuit School of Theology at Santa Clara University. Learn more about your ad choices. Visit megaphone.fm/adchoices
The 2024 session of the Synod on Synodality has reached its halfway point. In this episode of “Inside the Vatican,” producer Ricardo da Silva, S.J., reporting from Rome, provides an overview of the second week of the synod. Then, joined by Vatican correspondent Gerard O'Connell, the two explore some central themes that are beginning to emerge from this session of the synod, including the growing role for theologians, the reimagining of ordained ministries and how the Catholic Church's efforts to foster unity with fellow Christian churches are central to its understanding of synodality. Inside the Vatican's synod coverage is sponsored in part by the Jesuit School of Theology at Santa Clara University. Please support this podcast by becoming a digital subscriber to America Media. Links: Synod Diary: Father James Martin's halftime report from inside the synod hall Brazilian Cardinal talks restoring women deacons, ordaining married men at synod press briefing Pope Francis hears testimonies from transgender and intersex Catholics Further synod coverage from America: The keys to a bishop's role in a synodal church: collaboration and compassion Interview: Laurence Gien, the abuse survivor and opera singer who spoke at the Vatican Writing to 21 new cardinals, Pope Francis urges them to be compassionate shepherds Synod Diary: Lessons from the Jesuit pilgrimage for the synod slog Synod Diary: Women deacons are not a ‘Western' obsession Learn more about your ad choices. Visit megaphone.fm/adchoices
Margaret Karram, was in Rome as a member of the Synod on Synodality on Oct. 7, 2023 when she learned her homeland, Israel, was under attack. Margaret, a Catholic Arab born in Israel, is also the president of the Focolare Movement, a lay Catholic organization that promotes unity and fraternity in countries around the world. Though part of her felt she should leave Rome, she ultimately decided that the experience of synodality could help Catholics to become “bridges of peace” in places, like the Holy Land, where hope for a just end to the conflict is all but lost. Ashley and producer Sebastian Gomes speak with Margaret about her upbringing, the Focolare Movement and her experience inside the synod hall. They ask: - What it was like to learn about Hamas' attack on her homeland on Oct. 7 while in the synod hall - About the difficulties and blessings she experienced growing up as a Catholic Arab in a majority Jewish neighborhood in Haifa, Israel - How the Focolare charism of dialogue and unity can keep Catholics from despairing when we face situations like the war in the Holy Land, where peace seems impossible In Signs of the Times, Zac and Ashley discuss the ecumenical prayer service held for synod delegates on the 62nd anniversary of the opening of the Second Vatican Council. The vigil was held at the site of St. Peter's crucifixion and included readings from Vatican II documents by fraternal delegates. Plus, in the synod hall, delegates have begun their discussion on Part III of the instrumentum laboris on “Places,” that is, how the church lives and proclaims the Gospel in particular contexts and cultures. Links from the show: Synod Diary: At the synod's ecumenical prayer service, a cry for unity in a world at war Cardinal Hollerich: Church is rooted in places and cultures Learn more about the Focolare Movement Jesuitical's synod coverage is sponsored in part by the Jesuit School of Theology at Santa Clara University. Learn more about your ad choices. Visit megaphone.fm/adchoices
On the eve of the final session of the Synod on Synodality, a diverse group of women working in ministry at the margins of the church had the opportunity of a lifetime: a private audience with Pope Francis at the Vatican. They brought their stories of serving Indigenous communities, working to protect the planet and bringing the Gospel to the peripheries. Among this global delegation was Rosella Kinoshameg, who is from the Odawa/Ojibway people and lives in the Wikwemikong Unceded Reserve in Manitoulin Island, Ontario, Canada. Zac and Ashley talk with Rosella about: - Her experience in Canada's residential schools, state- and church-sponsored institutions that sought to strip Indigenous children of the language, traditions and heritage - Her work in the “Diocesan Order of Service,” a unique ministry that empowers mostly Indigenous women to serve their own communities through communion services, praying at funerals and wakes and ministering to the sick and dying - What she makes of the conversation about women's ministry at the synod In Signs of the Times, Zac and Ashley recap the latest news from Rome, including Pope Francis' announcement that he will create 21 new cardinals; the pope's letter to Catholics in the Middle East on the anniversary of Oct. 7; and what the synod delegates are discussing in the Paul VI Hall this week. Links from the show: Pope Francis names 21 new cardinals, including Timothy Radcliffe, O.P. Pope Francis to Catholics in the Middle East: Thank you for being able to pray and love despite everything Jesuitical's synod coverage is sponsored in part by the Jesuit School of Theology at Santa Clara University. Learn more about your ad choices. Visit megaphone.fm/adchoices
Zac, Ashley and Sebastian are back in Rome to cover the second and final session of the Synod on Synodality, and who better to talk to about what to expect this month than Gerard O'Connell? America's Vatican correspondent and co-host of the “Inside the Vatican” podcast, Gerry has covered every synod since 1985. Last year, the Jesuitical team spoke to Gerry about his career and why he considers this synod to be the most significant event in the life of the church since Vatican II. (Listen here!) This year, Zac, Ashley and Sebastian bring their burning questions (and maybe a little synod skepticism) to Gerry for answers and analysis. They ask: - Was it a mistake to relegate some of the “hot button” issues from last year's synod to outside study groups? - If most of the “hot button” issues are off the table, what are synod delegates going to discuss this year? - What does it mean for the synod to “work”? The team also gives a rundown of what's happened at the synod so far: a two-day retreat for delegates, an unusual penitential service and the opening Mass, celebrated by Pope Francis. Our Synod content is brought to you in part by the Jesuit School of Theology of Santa Clara University. Links from the show: From 2023: Everything you need to know about the Synod on Synodality Women deacons, LGBT issues not on the agenda for October's synod meeting Vatican releases working document to guide October synod meeting Father Radcliffe tells synod members: Don't be driven by fear of the church changing—or staying the same Interview: Timothy Radcliffe on how he prepares to give homilies—and preach to synod delegates Synod opens with unusual penitential service: 7 cardinals ask for forgiveness for church's sins Learn more about your ad choices. Visit megaphone.fm/adchoices
On this first episode from the second phase of the synod on synodality in Rome, Zac and Ashley introduce the highly anticipated gathering at the Vatican and introduce two of the youngest synod delegates who reflect on their life-changing experience. Our Synod content this year is brought to you in part by the Jesuit School of Theology of Santa Clara University. Learn more at: https://www.scu.edu/jst/becoming/ Follow America's coverage of the synod, including daily synod diaries delivered right to your inbox by becoming a subscriber. Visit: americamagazine.org/subscribe Learn more about your ad choices. Visit megaphone.fm/adchoices
The development of Christian scriptures did not terminate once, for example, following Irenaeus and other influential patristic figures, the four gospels that would later be located at the front of the church's New Testament were accepted by most churches and transmitted together in the same codex. Instead, erudite Christian readers employed new and innovative technologies to transform reading practices, calling attention to both narrative and other thematic similarities present across the gospels, and enabling cross-referential access from one gospel's narrative sequence to another without amending the individual texts themselves. Such practices were facilitated by the sections and canon tables of Eusebius (ca. 260–339 CE), bishop of Caesarea Maritima in Roman Palestine. In Eusebius the Evangelist: Rewriting the Fourfold Gospel in Late Antiquity (Oxford University Press, 2023), Jeremiah Coogan discusses the editorial intervention of Eusebius within gospel manuscripts, including paratextual sectioning, tables of contents, and other prefatory material, at both a technical and conceptual level, locating the overall apparatus of this “evangelist” alongside broader late ancient transformations in reading and knowledge. Dr. Coogan joined the New Books Network to discuss examples of gospel reading that Eusebius permitted via his novel contributions to the gospels, related book technologies in his contemporary readerly environment, and the overall success of Eusebius's sections and canons during the millennium that followed him—starting with Greek and Latin gospel manuscripts of late antiquity but also appearing alongside most biblical translations into the late Middle Ages, when modern chapter divisions and versification began to assume the dominant roles for sectioning texts that they have maintained into the present day. Jeremiah Coogan (Ph.D., University of Notre Dame, 2020) is Assistant Professor of New Testament at Santa Clara University's Jesuit School of Theology in Berkeley. His research and teaching interests span the New Testament, early Christianity, and ancient Judaism, with a particular focus on Gospels and on the social history of early Christianity. His scholarship has been published in Early Christianity, the Journal of Early Christian Studies, the Journal of Late Antiquity, the Journal of Theological Studies, and in several other journals and edited volumes, and he is currently working on a new project that investigates how early Christians deployed literary and bibliographic categories to understand similarities and differences between Gospel texts. His first monograph, Eusebius the Evangelist, received the Manfred Lautenschlaeger Award for Theological Promise in 2022. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
The development of Christian scriptures did not terminate once, for example, following Irenaeus and other influential patristic figures, the four gospels that would later be located at the front of the church's New Testament were accepted by most churches and transmitted together in the same codex. Instead, erudite Christian readers employed new and innovative technologies to transform reading practices, calling attention to both narrative and other thematic similarities present across the gospels, and enabling cross-referential access from one gospel's narrative sequence to another without amending the individual texts themselves. Such practices were facilitated by the sections and canon tables of Eusebius (ca. 260–339 CE), bishop of Caesarea Maritima in Roman Palestine. In Eusebius the Evangelist: Rewriting the Fourfold Gospel in Late Antiquity (Oxford University Press, 2023), Jeremiah Coogan discusses the editorial intervention of Eusebius within gospel manuscripts, including paratextual sectioning, tables of contents, and other prefatory material, at both a technical and conceptual level, locating the overall apparatus of this “evangelist” alongside broader late ancient transformations in reading and knowledge. Dr. Coogan joined the New Books Network to discuss examples of gospel reading that Eusebius permitted via his novel contributions to the gospels, related book technologies in his contemporary readerly environment, and the overall success of Eusebius's sections and canons during the millennium that followed him—starting with Greek and Latin gospel manuscripts of late antiquity but also appearing alongside most biblical translations into the late Middle Ages, when modern chapter divisions and versification began to assume the dominant roles for sectioning texts that they have maintained into the present day. Jeremiah Coogan (Ph.D., University of Notre Dame, 2020) is Assistant Professor of New Testament at Santa Clara University's Jesuit School of Theology in Berkeley. His research and teaching interests span the New Testament, early Christianity, and ancient Judaism, with a particular focus on Gospels and on the social history of early Christianity. His scholarship has been published in Early Christianity, the Journal of Early Christian Studies, the Journal of Late Antiquity, the Journal of Theological Studies, and in several other journals and edited volumes, and he is currently working on a new project that investigates how early Christians deployed literary and bibliographic categories to understand similarities and differences between Gospel texts. His first monograph, Eusebius the Evangelist, received the Manfred Lautenschlaeger Award for Theological Promise in 2022. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
The development of Christian scriptures did not terminate once, for example, following Irenaeus and other influential patristic figures, the four gospels that would later be located at the front of the church's New Testament were accepted by most churches and transmitted together in the same codex. Instead, erudite Christian readers employed new and innovative technologies to transform reading practices, calling attention to both narrative and other thematic similarities present across the gospels, and enabling cross-referential access from one gospel's narrative sequence to another without amending the individual texts themselves. Such practices were facilitated by the sections and canon tables of Eusebius (ca. 260–339 CE), bishop of Caesarea Maritima in Roman Palestine. In Eusebius the Evangelist: Rewriting the Fourfold Gospel in Late Antiquity (Oxford University Press, 2023), Jeremiah Coogan discusses the editorial intervention of Eusebius within gospel manuscripts, including paratextual sectioning, tables of contents, and other prefatory material, at both a technical and conceptual level, locating the overall apparatus of this “evangelist” alongside broader late ancient transformations in reading and knowledge. Dr. Coogan joined the New Books Network to discuss examples of gospel reading that Eusebius permitted via his novel contributions to the gospels, related book technologies in his contemporary readerly environment, and the overall success of Eusebius's sections and canons during the millennium that followed him—starting with Greek and Latin gospel manuscripts of late antiquity but also appearing alongside most biblical translations into the late Middle Ages, when modern chapter divisions and versification began to assume the dominant roles for sectioning texts that they have maintained into the present day. Jeremiah Coogan (Ph.D., University of Notre Dame, 2020) is Assistant Professor of New Testament at Santa Clara University's Jesuit School of Theology in Berkeley. His research and teaching interests span the New Testament, early Christianity, and ancient Judaism, with a particular focus on Gospels and on the social history of early Christianity. His scholarship has been published in Early Christianity, the Journal of Early Christian Studies, the Journal of Late Antiquity, the Journal of Theological Studies, and in several other journals and edited volumes, and he is currently working on a new project that investigates how early Christians deployed literary and bibliographic categories to understand similarities and differences between Gospel texts. His first monograph, Eusebius the Evangelist, received the Manfred Lautenschlaeger Award for Theological Promise in 2022. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
The development of Christian scriptures did not terminate once, for example, following Irenaeus and other influential patristic figures, the four gospels that would later be located at the front of the church's New Testament were accepted by most churches and transmitted together in the same codex. Instead, erudite Christian readers employed new and innovative technologies to transform reading practices, calling attention to both narrative and other thematic similarities present across the gospels, and enabling cross-referential access from one gospel's narrative sequence to another without amending the individual texts themselves. Such practices were facilitated by the sections and canon tables of Eusebius (ca. 260–339 CE), bishop of Caesarea Maritima in Roman Palestine. In Eusebius the Evangelist: Rewriting the Fourfold Gospel in Late Antiquity (Oxford University Press, 2023), Jeremiah Coogan discusses the editorial intervention of Eusebius within gospel manuscripts, including paratextual sectioning, tables of contents, and other prefatory material, at both a technical and conceptual level, locating the overall apparatus of this “evangelist” alongside broader late ancient transformations in reading and knowledge. Dr. Coogan joined the New Books Network to discuss examples of gospel reading that Eusebius permitted via his novel contributions to the gospels, related book technologies in his contemporary readerly environment, and the overall success of Eusebius's sections and canons during the millennium that followed him—starting with Greek and Latin gospel manuscripts of late antiquity but also appearing alongside most biblical translations into the late Middle Ages, when modern chapter divisions and versification began to assume the dominant roles for sectioning texts that they have maintained into the present day. Jeremiah Coogan (Ph.D., University of Notre Dame, 2020) is Assistant Professor of New Testament at Santa Clara University's Jesuit School of Theology in Berkeley. His research and teaching interests span the New Testament, early Christianity, and ancient Judaism, with a particular focus on Gospels and on the social history of early Christianity. His scholarship has been published in Early Christianity, the Journal of Early Christian Studies, the Journal of Late Antiquity, the Journal of Theological Studies, and in several other journals and edited volumes, and he is currently working on a new project that investigates how early Christians deployed literary and bibliographic categories to understand similarities and differences between Gospel texts. His first monograph, Eusebius the Evangelist, received the Manfred Lautenschlaeger Award for Theological Promise in 2022. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies
The development of Christian scriptures did not terminate once, for example, following Irenaeus and other influential patristic figures, the four gospels that would later be located at the front of the church's New Testament were accepted by most churches and transmitted together in the same codex. Instead, erudite Christian readers employed new and innovative technologies to transform reading practices, calling attention to both narrative and other thematic similarities present across the gospels, and enabling cross-referential access from one gospel's narrative sequence to another without amending the individual texts themselves. Such practices were facilitated by the sections and canon tables of Eusebius (ca. 260–339 CE), bishop of Caesarea Maritima in Roman Palestine. In Eusebius the Evangelist: Rewriting the Fourfold Gospel in Late Antiquity (Oxford University Press, 2023), Jeremiah Coogan discusses the editorial intervention of Eusebius within gospel manuscripts, including paratextual sectioning, tables of contents, and other prefatory material, at both a technical and conceptual level, locating the overall apparatus of this “evangelist” alongside broader late ancient transformations in reading and knowledge. Dr. Coogan joined the New Books Network to discuss examples of gospel reading that Eusebius permitted via his novel contributions to the gospels, related book technologies in his contemporary readerly environment, and the overall success of Eusebius's sections and canons during the millennium that followed him—starting with Greek and Latin gospel manuscripts of late antiquity but also appearing alongside most biblical translations into the late Middle Ages, when modern chapter divisions and versification began to assume the dominant roles for sectioning texts that they have maintained into the present day. Jeremiah Coogan (Ph.D., University of Notre Dame, 2020) is Assistant Professor of New Testament at Santa Clara University's Jesuit School of Theology in Berkeley. His research and teaching interests span the New Testament, early Christianity, and ancient Judaism, with a particular focus on Gospels and on the social history of early Christianity. His scholarship has been published in Early Christianity, the Journal of Early Christian Studies, the Journal of Late Antiquity, the Journal of Theological Studies, and in several other journals and edited volumes, and he is currently working on a new project that investigates how early Christians deployed literary and bibliographic categories to understand similarities and differences between Gospel texts. His first monograph, Eusebius the Evangelist, received the Manfred Lautenschlaeger Award for Theological Promise in 2022. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
To get the full podcast episode, create a free account and join our Locals channel: https://theruthinstitute.locals.com/content/podcasts/all How are Christians supposed to handle living in perilous and treacherous times? Fr. Mitch Pacwa gives some incredible insights from his study of Isaiah, who lived during perilous times himself. He explains what Isaiah was going through, the geopolitics of his day, the problems ancient Israel was dealing with, and explains how Isaiah sided with the culture of life as proscribed by the God of the Bible, as opposed to the culture of death. Fr. Mitch Pacwa is a Jesuit priest fluent in 13 languages with over 50 Holy Land pilgrimages, Fr. Mitch Pacwa is always in demand for his humor and insight on matters of faith, Church tradition and sacred Scripture. He was ordained in 1976 after attending the University of Detroit, graduating summa cum laude. He received his Master of Divinity from the Jesuit School of Theology of Loyola University (magna cum laude) and received his Master of Arts, Ph.D. in Old Testament. He hosts several programs, including EWTN Live, a weekly interview series that teaches and prepares Catholics for evangelism. Whether the topic is Protestant theology or the dignity of women, the lively discussions between Fr. Mitch and his invited guests help viewers learn more about their faith. He is also the founder and President of Ignatius Productions - a teaching and media apostolate. Watch this episode next: https://youtu.be/rhRu-5xFsBs Purchase Fr. Mitch Pacwa's Commentary on the Book of Isaiah from TAN: https://tanbooks.com/products/books/commentary-on-the-book-of-isaiah-an-in-depth-look-of-the-gospel-of-the-old-testament/ You can watch Fr. Mitch Pacwa on EWTN: https://www.ewtn.com/tv/shows/ewtn-live He has authored 20 books, which can be purchased here: https://www.amazon.com/stores/author/B001KJ08C0/allbooks?ingress=0&visitId=78f3c146-513e-4a9a-8d20-0ae3cce1dc4a Ignatius Productions: https://www.parousiamedia.com/ignatius-productions/ Connect with Father Mitch Pacwa, S.J. on: FACEBOOK @FrMitchPacwaSJ TWITTER @FrMitchPacwaSJ INSTAGRAM @frmitchpacwa.sj Have a question or a comment? Leave it in the comments, and we'll get back to you! Subscribe to our YouTube playlist: @RuthInstitute Follow us on Social Media: https://www.instagram.com/theruthinstitute https://twitter.com/RuthInstitute https://www.facebook.com/TheRuthInstitute/ https://theruthinstitute.locals.com/newsfeed Press: NC Register: https://www.ncregister.com/author/jennifer-roback-morse Catholic Answers: https://www.catholic.com/profile/jennifer-roback-morse The Stream: https://stream.org/author/jennifer-roback-morse/ Crisis Magazine: https://crisismagazine.com/author/jennifer-roeback-morse Father Sullins' Reports on Clergy Sexual Abuse: https://ruthinstitute.org/resource-centers/father-sullins-research/ Buy Dr. Morse's Books: The Sexual State: https://tanbooks.com/products/books/the-sexual-state-how-elite-ideologies-are-destroying-lives-and-why-the-church-was-right-all-along/ Love and Economics: https://ruthinstitute.org/product/love-and-economics-it-takes-a-family-to-raise-a-village/ Smart Sex: https://www.amazon.com/-/he/Jennifer-Roback-Morse-PhD/dp/0981605923 Listen to our podcast: Apple Podcasts - https://podcasts.apple.com/us/podcast/the-ruth-institute-podcast/id309797947 Spotify - https://open.spotify.com/show/1t7mWLRHjrCqNjsbH7zXv1 Subscribe to our newsletter to get this amazing report: Refute the Top 5 Gay Myths https://ruthinstitute.org/refute-the-top-five-myths/ Get the full interview by joining us for exclusive, uncensored content on Locals: https://theruthinstitute.locals.com/support
Today's guest has an incredible amount of experience of the truly "catholic," global nature of the church. Fr. Agbonkhianmeghe Orobator, SJ, today serves as the dean of the Jesuit School of Theology at Santa Clara University. This school is one of the two Jesuit “theologates” in the United States, which means it's a place where Jesuits in formation from all over the world pursue theology studies alongside lay students. Before arriving at JST last August, Fr. Orobator spent seven years as the president of the Jesuit Conference of Africa and Madagascar, leading the Jesuits on the continent where the order is growing fastest. A theologian originally from Nigeria with a doctorate from the United Kingdom who specializes in ecclesiology, the study of the Church, he is the author of a number of books, including “Theology Brewed in an African Pot” and “The Pope and the Pandemic: Lessons in Leadership in a Time of Crisis.” In the first few months of his tenure at the JST, Pope Francis invited Fr. Orobator to attend the Synod on Synodality in Rome, where he was a voting member. Host Mike Jordan Laskey asked him about that experience, about synodality at work in the Church in Africa, and what his goals are for his leadership at JST. You'll see from his thoughtfulness and deep faith on display in this conversation why Fr. Orobator has been tapped for big leadership roles within the Society of Jesus and beyond over and over again. Learn more about Fr. Orobator: https://www.scu.edu/jst/about/faculty/orobator.html AMDG is a production of the Jesuit Conference of Canada and the United States. www.jesuits.org/ www.beajesuit.org/ twitter.com/jesuitnews facebook.com/Jesuits instagram.com/wearethejesuits youtube.com/societyofjesus www.jesuitmedialab.org/
Today's episode is throw back to the BEST OF LAPSED. Relisten to our Season 1 episode where the hosts welcome their first Catholic priest onto the show…and she's a woman! Fr. Anne Tropeano is a Roman Catholic Womanpriest who is committed to seeing women welcomed into the priesthood within her lifetime. She has a deep love of the Society of Jesus, earned a Master of Divinity from Jesuit School of Theology, and has worked in multiple parishes in the Jesuits West Province. While many have understandably walked away from the Roman Catholic Church, Father Anne chooses to obey the Holy Spirit's call to collaborate with God in bringing about gender equality in one of the most powerful institutions in the world. Learn more about her ministry at Fatheranne.com. COLLECTION BASKET: This week we invite you to work to construct a compassionate food system at mercyforanimals.orgCONNECT:WE HAVE PATREON! http://www.patreon.com/LapsedPodcast Share your stories, thoughts, and questions with us at lapsedpodcast@gmail.com or at www.lapsedpodcast.com or call us and leave a message at 505-6-LAPSED.Follow us on Instagram (@lapsedpodcast) and Facebook.Subscribe. Rate. Review. Tell your friends!
Preaching for the Feast of the Holy Family, Lisa Fullam offers a reflection on nurturing our own holy family: "Family is a spiritual thing, a gift of God. As we live into those close relationships in our lives we should find ourselves growing in kindness, bending when people need bending with, forgiving when people need forgiving. We will be imperfect. We will make mistakes—we are still human, after all. So likewise, our holy family members will grow in kindness in return, bend with us when we need it, forgive us when we need it, and join us in our work for justice. THAT'S what family means, at least for Jesus and his mother, and all the members of Jesus' chosen family, and for us as members of Jesus' chosen family." Lisa Fullam D.V.M., Th.D. is professor emerita of moral theology from the Jesuit School of Theology of Santa Clara University and associate veterinarian at New Baltimore Animal Hospital in West Coxsackie, NY. After veterinary studies at Cornell, she earned a doctorate in Christian ethics from Harvard Divinity School. After 19 years at JST-SCU, she and her husband John R. Mabry packed up their house and their boxer dogs and headed to the upper Hudson Valley in NY where she resumed veterinary practice. Visit www.catholicwomenpreach.org/preaching/12312023 to learn more about Dr. Fullam, to read her preaching text, and for more preaching from Catholic women.
In this episode we're joined by Dr. Jeremiah Coogan, who is Assistant Professor of New Testament at the Jesuit School of Theology at Santa Clara University, and he's a co-author of Encountering AI: Ethical and Anthropological Investigations which is a book-length special issue of the Journal of Moral Theology, which we discuss in this episode. Our conversation focuses on the contemporary matters of artificial intelligence that demand our ethical consideration, such as the ways that humans are programming A.I. presently, rather than simply what sort of doomsday scenario might occur in the future. We cover such topics as the alignment problem, longtermism, large language models, and the use of A.I. in education. Team members on episode from The Two Cities include: Dr. Amber Bowen, Dr. John Anthony Dunne, Rev. Daniel Parham, and Dr. Logan Williams.
Listen to this episode on Spotify or Apple Podcasts For centuries heresy hunters have labeled those who deny the pre-existence of Jesus "adoptionists." This ancient category was based on the idea some Christian groups denied the virgin birth, thinking instead that Jesus became the son of God at his baptism when God adopted him. Modern scholars such as Bart Ehrman and Michael Bird employ this term to describe several early unitarian Christian groups. My guest today is Dr. Jeremiah Coogan, a scholar of the New Testament and early Christianity. He's written a really helpful journal article analyzing the early so-called adoptionist groups. His conclusion? None of them actually qualifies as adoptionists. https://youtu.be/zPL25MPwvbM —— Links —— Read Jeremiah Coogan's article here Visit Professor Coogan's faculty page More episodes on adoptionism See also my class on early church history Get the transcript of this episode Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan? Read his bio here —— Interview Questions —— - Today I'm interviewing Dr. Jeremiah Coogan. He is the Assistant Professor of NT at the Jesuit School of Theology. He has a PhD from Notre Dame in Christianity and Judaism in Antiquity. Welcome to Restitutio, I'm so glad to talk with you today.- Today we're talking about your article "Rethinking Adoptionism: An Argument for Dismantling a Dubious Category," published in the Scottish Journal of Theology early this year. In this article you argue that the label of adoptionism is a problematic anachronism. To make sure everyone is up to speed on this issue, could you briefly describe what adoptionism is?- Describe the problem with modern scholars retrojecting Nicene controversies into earlier Christian history.- You argue that though there may have existed adoptionists somewhere in the ante-Nicene period, we have no evidence for them. What about Cerinthus?- Let's talk about the Ebionites? Weren't they adoptionists?- Do you think there's a connection between the Christian community of James in Jerusalem and the Ebionites?- What about Theodotus? He and his followers are often cited as adoptionists, but they affirmed the virginal conception of Christ, right? - Let's move on to Paul of Samosata. I see you cited Paul Sample. I got a hold of his dissertation from Northwestern a little while ago and was impressed to see he had collected and translated so many sources about Paul. What do you make of Paul of Samosata's christology?- So your conclusion after analyzing the evidence is that none of these authors were adoptionists? Why then, do you think scholars for so long have clung to this category? Do you think it was a delegitimizing tactic? Oh, they're not real Christians since they deny what Matthew and Luke say about the virgin birth…- What I look for in a source is virgin birth. If I find that, I know that the group can't hold adoptionism. - Let's talk about early high christology. You steered clear of it in your article, but I'm curious to hear your thoughts?- Have you had any feedback on your paper? - What are you working on now? - How can people find out more about you?- Thanks for talking with me today.
The Scripture readings for the Solemnity of our Lord Jesus Christ, King of the Universe, invite us to interpret the Scriptures through a lens that is perhaps less common for this celebration. Agbonkhianmeghe Orobator, S.J, tries to imagine ways in which the readings for the last Sunday of the liturgical calendar, “can be perceived less as a hierarchical, patriarchal or monarchical depiction of who God is in Christ through the Spirit, and more about how God relates to us; in humility, in care, in tenderness.” Father Orobator, a Jesuit of the North-West Africa Province, is an internationally acclaimed theologian and a convert to Catholicism from traditional African religion. This summer, he began his tenure as dean at the Jesuit School of Theology at Santa Clara University. On this week's “Preach,” Orobator shares with host Ricardo da Silva, S.J., how thinking of the Gospels as stories can subvert hierarchical, monarchical, and even patriarchal readings of the Scriptures. Read the full text of this week's homily and Scripture readings. Get daily Scripture reflections and support "Preach" by becoming a digital subscriber to America Magazine. Learn more about your ad choices. Visit megaphone.fm/adchoices
In this episode, Gretchen Crowder interviews Stephen Szolosi. Stephen lives with his wife Amy and their dog Grover in Oakland, California following a move from the east coast last August. After twelve years supporting campus ministry at Gonzaga College High School, he began this past Fall as the Director of Spiritual Formation at the Jesuit School of Theology in Berkeley. His own formation began in Ohio as one of eight children in a Catholic home that sat catty-corner to the parish church. He has graduate degrees in theology from St. John's University in Collegeville and in comparative literature from Stony Brook University. I hope you enjoy this conversation as much as I did!------While not posting or submitting anything anywhere, he's happy to share an Instagram account he created and maintained briefly: @theological_vocabulary and it is paired with a blog he's inclined to take down, called paschalpassages.com.If this episode hits home and you feel you have your own story to share, email Gretchen at lovedasyouarepod@gmail.com.Follow along and contribute to the conversation @lovedasyouarepod on Instagram.Find more from Gretchen Crowder @gdcrowder as well as at gretchencrowder.com.
Preaching for the Solemnity of the Body and Blood of Christ, Dr. Julia D.E. Prinz, VDMF offers a reflection on witnessing to the Body of Christ in the world: "Carrying the burden of the presence of God is no easy quest...We are called to a witness, out of which no fainting is going to liberate us, because bearing witness is nothing for the faint of heart." Dr. Prinz is Adjunct Lecturer in Christian Spirituality and Former Director Women of Wisdom and Action Initiative at Jesuit School of Theology at Santa Clara University. As a member of the Verbum Dei, she has been involved in base-community work with Hispanic and Asian immigrant populations in San Francisco since 1995. She has also served her congregation as a formation director and from 2008 to 2015, as the United States Provincial Superior, having partaken in numerous general Congregations in Rome and their Taskforces since 2001. Dr. Prinz is a regular speaker at regional and national theological conferences in Germany and the United States. Her speaking assignments and publications in general, specifically her book, Endangering Hunger for God, show her commitment to using theological research for the empowerment of the marginalized. Visit www.catholicwomenpreach.org/preaching/06112023 to learn more about Dr. Prinz, to read her preaching text, and for more preaching from Catholic women.
Preaching for the Third Sunday of Advent, Julie Hanlon Rubio offers a reflection on Prophetic Patience: "Patience is a theme in this week's readings. A virtue. While patience seems appropriate when I'm thinking about resting in Advent rather than rushing to Christmas, when patience is presented as an anecdote to impatience with injustice, I worry. Though it may seem as if this week's readings do exactly this, I wonder if something else is going on...Prophetic patience, it seems, does not mean settling." Julie Hanlon Rubio is the Shea-Heusaman Professor of Christian Social Ethics and Associate Dean at Jesuit School of Theology of Santa Clara University in Berkeley, California. Previously, she taught at St. Louis University for nearly two decades. Her research focuses on Catholic social thought, family, feminism, and reconciliation. She is the author of four books, including "Family Ethics: Practices for Christians" (Georgetown University Press, 2010) and "Hope for Common Ground: Mediating the Personal and the Political in a Divided Church" (Georgetown University Press, 2016), and has co-edited two volumes of essays. Her new book, "Can You Be a Catholic and a Feminist?" will be published by Oxford University Press in 2023. Visit www.catholicwomenpreach.org/preaching/12112022 to learn more about Julie, to read her preaching text, and for more preaching from Catholic women.
In this episode we talk about Eusebius of Cesarea and his impact on the transmission of the four canonical Gospels with Dr. Jeremiah Coogan, who is Assistant Professor of New Testament at the Jesuit School of Theology of Santa Clara University, and the author of the new book, Eusebius the Evangelist: Rewriting the Fourfold Gospel in Late Antiquity (published by Oxford University Press). Dr. Coogan talks with us about the apparatus that Eusebius developed to link certain Gospel episodes together, which essentially provides the very first cross-referencing system ever created. We discuss the organizing rationale behind Eusebius's decisions and what we can learn about this historical innovation in Gospel production and Gospel reading. Team members on the episode from The Two Cities include: Dr. John Anthony Dunne, Jennifer Guo, Rev. Dr. Chris Porter, Dr. Logan Williams, and, for the very first time, Dr. Madison Pierce.
If you're a long-time listener of this podcast or long-time friend of Jesuits and Jesuit institutions, the claim made by our guest today might shock you: We need more than Ignatian spirituality in our lives as Christians. Of course, you're likely nodding; this is probably obvious. And yet, too often – as our guest today, Jesuit priest, Fr Rossano Zas Friz de Col, SJ claims – in our lives of faith, we stop short of the depth into which God invites us to plunge. Fr. Rossano is the author of a wonderful book, “Ignatian Christian Life: A New Paradigm for Post-Christianity.” And while he and his work are deeply grounded in and influenced by Ignatian spirituality and Ignatius of Loyola himself, Rossano takes us on a journey in and through mystery, pulling in characters like John of the Cross and Sigmund Freud. The goal, as Rossano notes in our conversation, is to recognize the mystery that is each of us, and to bring our unique mystery into conversation with the ultimate Mystery. In the process, our prayer lives inevitably change and grow and deepen. And that's where Rossano invites us to reconsider how we think about Ignatian spirituality. Born in Peru, Rossano has spent a great deal of time in Rome and now is a professor of Christian spirituality at the Jesuit School of Theology in Berkeley at Santa Clara University. Learn more about Rossano's book: https://jesuitsources.bc.edu/ignatian-christian-life-a-new-paradigm/
Preaching for the Solemnity of the Ascension, Stephanie Boccuzzi offers a reflection on ascending - rising up - to the realities of today: "This Solemnity asks us to Rise! Get up! Be empowered to be a light to the world! And, to do so, we ask ourselves, 'What does ascending mean after these past two years of global, national, and individual suffering?' 'How can we rise up to meet the challenges of today?' 'Do we situate our gaze on a future of joy and restoration, or do we live in the pain and worry of the past?'" Stephanie Boccuzzi currently teaches Theology at Xavier High School in Manhattan. A graduate of The University of Scranton, Stephanie studied International Business and Spanish with a concentration in Latin American Studies. Following graduation, she lived in Quito, Ecuador and served with The Center for Working Families. The experience in Quito led her to pursue a Master of Divinity degree at the Jesuit School of Theology of Santa Clara University. Her areas of interest include women in Scripture, racial justice in the Catholic Church and beyond, curriculum design in ethics, and preaching and spiritual accompaniment. Stephanie recently accepted the role of Mission Leader at Trinity Health of New England, where she will serve St. Mary's hospital in Waterbury and the senior living communities of Connecticut and Massachusetts. Visit www.catholicwomenpreach.org/preaching/05292022 to learn more about Stephanie, to read her preaching text, and for more preaching from Catholic women.
This lecture was given on March 26, 2022 at the Dominican House of Studies as part of the Thomistic Institute's Annual Spring Thomistic Circles Conference: "Our Father: Prayer and Theology." For more information on upcoming events, please visit our website at www.thomisticinstitute.org. About the speaker: Father Gavin earned his B.A. from Boston College, his M.A. from Fordham University, and his M.Div. from the Jesuit School of Theology in Berkley. He received his Sacred Theology Doctorate in Rome and was a lecturer at the Pontifical Biblical Institute and the Gregorian University for three years. Fr. Gavin entered the Society of Jesus in 1991 and was ordained as a Catholic priest in 2002. He is the author of 'They are like the angels in the heavens': Angelology and Anthropology in the Thought of Maximus the Confessor (Augustinianum, 2009) and A Celtic Christology: The Incarnation According to John Scottus Eriugena (Cascade, 2014).
The hosts welcome their first Catholic priest onto the show…and she's a woman! Fr. Anne Tropeano is a Roman Catholic Womanpriest who is committed to seeing women welcomed into the priesthood within her lifetime. She has a deep love of the Society of Jesus, earned a Master of Divinity from Jesuit School of Theology, and has worked in multiple parishes in the Jesuits West Province. While many have understandably walked away from the Roman Catholic Church, Father Anne chooses to obey the Holy Spirit's call to collaborate with God in bringing about gender equality in one of the most powerful institutions in the world. Learn more about her ministry at Fatheranne.com. COLLECTION BASKET: This week we invite you to work to construct a compassionate food system at mercyforanimals.orgShare your stories, thoughts, and questions with us at lapsedpodcast@gmail.com or at www.lapsedpodcast.com Follow us on Twitter (@lapsedpodcast) Instagram (@lapsedpodcast) and Facebook.Subscribe. Rate. Review. Tell your friends!
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