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For centuries, supersessionist assumptions in higher education led generations of academics to assume that Jesus came to abolish the Mosaic Law. Today, a new generation of professors and researchers is producing rigorous, meticulously cited work arguing for a different perspective—that Jesus kept the Torah, valued the Torah, and instructed his disciples to keep the Torah and keep practicing Judaism. We're joined today by Dr. Logan Williams and Dr. Paul Sloan, who have recently inaugurated a podcast of their own, called Jesus and Jewish Law, where they demonstrate how their research has led them to this pro-Torah view of Jesus. — Takeaways — ► Jesus' relationship to the Torah is a complex issue with varied interpretations. The traditional view that Jesus came to abolish the law is being challenged by a new generation of scholars who argue that Jesus was Torah-observant. ► Studying ancient Jewish sources like the Mishnah and Tosefta is important to properly understand the legal and cultural debates in Jesus' time. Misunderstandings arise from a lack of familiarity with these sources and the nuances of Jewish law. ► A Torah-observant view of Jesus can have a transformative impact on Christian faith and practice. The Torah contains life-giving principles . They believe that understanding Jesus within his Jewish context can help to overcome negative stereotypes about Jewish law and enrich Christian spirituality. — Chapters — (00:00) Meet Our Guests (01:52) Diverse Perspectives in Academia on Jesus and Jewish Law (07:41) Jesus and Jewish Law Podcast Perspective Summary (16:36) Personal Journeys into Biblical Studies (30:36) Using Rabbinic Literature in Academic Contexts (39:58) New Testament as Jewish Literature (42:23) Healing on the Sabbath: Jesus' Perspective (44:51) Experiencing the Commandments as Life (01:03:36) Upcoming Books and Research — Resources — Jesus and Jewish Law Podcast on Apple Podcast Jesus and the Law of Moses: The Gospels and the Restoration of Israel within First-Century Judaism by Paul T. Sloan Jesus and the forces of Death: The Gospels' Portrayal of Ritual Impurity within First-Century Judaism by Matthew Thiessen
Just weeks after October 7, 2023—the worst moment in Jewish history since the Holocaust—Pastor Jeff Durbin of Apologia Studios released a video discussing the massacre. In it, he argued that Jewish people who do not believe in Jesus are not truly Jewish and are not God's chosen people. Instead, he claimed that Christians are the true Jews—that Christians are Israel. Through this video, Pastor Jeff Durbin fuels and spreads antisemitism. The video you are about to watch is a Messianic Jewish response, correcting the gross errors Pastor Jeff makes and offering a careful exegesis of the biblical passages he misuses to support his claims.0:00 – Responding to Pastor Jeff Durbin taking advantage of October 7th to promote replacement theology7:00 – Showing why Pastor Jeff Durbin's interpretation of Romans 2.27–29 is incorrect and exegeting the text 26:53 – Responding to Pastor Jeff Durbin's antisemitic comments29:43 – Showing why Pastor Jeff Durbin's interpretation of Romans 9:6 is incorrect and exegeting the text46:24 – What God says about Israel in the Tanakh 47:31 – What Paul says about Israel Original clip You can also watch on our YouTube channelFollow us on Social Media: FacebookInstagramIf you are looking for a way to support us and gain early access to our content, you can become a monthly supporter on Subscribestar We also have: PayPal___________________________ Resources:David J. Rudolph, “Zionism in Pauline Literature: Does Paul Eliminate Particularity for Israel & the Land in His Portrayal of Salvation Available for All the World?” in New Christian Zionism Fresh Perspectives on Israel and the Land, ed. Gerald R. McDermott (Downers Grove: InterVarsity, 2016), 167–194. Mark D. Nanos, “‘The Gifts and the Calling of God Are Irrevocable' (Romans 11.29): If So, How Can Paul Declare That ‘Not All Israelites Truly Belong to Israel' (9.6)” SCJR 11 (2016): 1–17. Matthew Thiessen, “Paul's Argument against Gentile Circumcision in Romans 2.17–29,” Novum Testamentum 56, no. 4 (2014): 373–391. Matthew V. Novenson, Paul, Then and Now (Grand Rapids: Eerdmans, 2022), 91–117.Ryan D. Cullman, Apostle to the Foreskin: Circumcision in the Letters of Paul (Berlin: de Gruyter, 2023), 148–196. Ryan D. Cullman, "(Un)Making a Theological Mountain Out of a Cardiological Mohel: Heart-Circumcision in Paul's Epistles,” Journal for the Jesus Movement in its Jewish Setting, no. 10 (2023): 89–105. “Are Christians ‘the True Jews?'”“Is the Church the ‘True Israel'?”Our interview with Michael Jones of Inspiring Philosophy addressing the question: “Is the New Testament Antisemitic?” For an excellent movie documenting October 7, 2023, and the antisemitism that has been raging since, watch October 8
In this episode, Tripp hosts New Testament scholar Matthew Thiessen to discuss his book on The Jewish Paul and explore a fresh understanding of Paul's letters within their proper Jewish context. Conversation Highlights: Paul's Jewish Identity: Matthew explains how we should understand Paul not as someone who left Judaism for Christianity, but as a Jew who maintained his Jewish identity while believing Jesus was the Messiah. The Law and Gentiles: The conversation explores the complex debates in early Christianity about how the Jewish law applied to Gentile believers, with Paul arguing that while the law remained important for Jews, certain aspects (like circumcision) were not required for Gentiles. Paul's Pharisaic Background: Matthew discusses how Paul's identity as a Pharisee shapes his understanding of the resurrection and how Jesus being raised from the dead modified but didn't abandon his pharisaic worldview. Resurrection Theology: The discussion examines how Paul's understanding of Jesus's resurrection as the "first fruits" reflects his Jewish eschatological hope, even while grappling with the surprising gap between Christ's resurrection and the general resurrection. Rethinking Christian Tradition: Tripp and Matthew discuss how recovering Paul's Jewish context challenges many modern Christian theological assumptions and opens up new possibilities for understanding his message. Reading Paul in His Context: The conversation explores how modern readers often misunderstand Paul by projecting post-Enlightenment concepts onto his writings rather than understanding his ancient cosmology and worldview. Check out Thiessen's previous visit to the podcast: Jesus & the Forces of Death You can WATCH the conversation on YouTube Matthew Thiessen is a professor at McMaster University specializing in early Judaism, Christian origins, and the relationship between early Christianity and Judaism. His work focuses on the rise of Christianity, particularly as it relates to early Judaism and the questions related to ethnicity and identity construction. Theology Beer Camp | St. Paul, MN | October 16-18, 2025 3 Days of Craft Nerdiness with 50+ Theologians & God-Pods and 600 new friends. A Five-Week Online Lenten Class w/ John Dominic Crossan Join us for a transformative 5-week Lenten journey on "Paul the Pharisee: Faith and Politics in a Divided World."This course examines the Apostle Paul as a Pharisee deeply engaged with the turbulent political and religious landscape of his time. Through the lens of his letters and historical context, we will explore Paul's understanding of Jesus' Life-Vision, his interpretation of the Execution-and-Resurrection, and their implications for nonviolence and faithful resistance against empire. Each week, we will delve into a specific aspect of Paul's theology and legacy, reflecting on its relevance for our own age of autocracy and political turmoil. . For details and to sign-up for any donation, including 0, head over here. _____________________ Hang with 40+ Scholars & Podcasts and 600 people at Theology Beer Camp 2025 (Oct. 16-18) in St. Paul, MN. This podcast is a Homebrewed Christianity production. Follow the Homebrewed Christianity, Theology Nerd Throwdown, & The Rise of Bonhoeffer podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our Substack - Process This! Get instant access to over 45 classes at www.TheologyClass.com Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices
We should carve our names into an old dead tree trunk, and those names will be Jess and Danny, who are discussing the song Mother's Triumph from the album Wind-Up Bird by Matthew Thiessen & The Earthquakes. Say hi to your mother for me. Listen to Replaceable Hips on Bandcamp.com // Patreon: www.patreon.com/sadiehawkinspod // Merch: https://sadie-hawkins-pod.creator-spring.com // Voice Mail: (402) 95-SADIE // Email: sadiehawkinspod@gmail.com // Twitter @sadiehawkinspod // Instagram @sadiehawkinspod
In this video, I'm joined by Dr. Matthew Thiessen, author of A Jewish Paul, and Associate Professor of Religious Studies at McMaster University, to discuss a growing movement in Pauline studies: interpreting Paul within Judaism, not as a convert to Christianity. In this video, we cover how this perspective came about, how it compares to the New Perspective and Lutheran Perspective, as well as what this means for how Christians should relate to the law today. Check out his book: https://bakeracademic.com/p/A-Jewish-...Support Gospel Simplicity:Patreon: https://Patreon.com/gospelsimplicity One Time Donation: https://www.paypal.me/gospelsimplicityMerch: https://shop.gospelsimplicity.comFollow Gospel Simplicity on Social Media:Facebook: / gospelsimplicity Instagram: / gospelsimplicity
#MNCAA Episode 107 Presented by #TheSotapod
#MNCAA Episode 98 Presented by #TheSotapod
Today we are excited to welcome Matthew Thiessen to the podcast - Matthew is an associate professor of religious studies at McMaster University in Hamilton, Ontario. He is the award-winning author of numerous books, including - Paul and the Gentile Problem- Jesus and the Forces of Death- Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and ChristianityAND MOST RECENTLY,- A Jewish Paul: The Messiah's Herald to the Gentiles
In this episode we're joined by Dr. Matthew Thiessen, who is Associate Professor of Religious Studies at McMaster University in Hamilton, Ontario, and he's the author of the new book that we discuss in this episode, A Jewish Paul: The Messiah's Herald to the Gentiles (published by Baker). Over the course of our discussion we talk about where the Paul within Judaism reading fits within other readings of Paul, how Acts fits into our understanding of Paul, and why we should aim to make Paul weird again. Team members on the episode from The Two Cities include: Dr. John Anthony Dunne, Dr. Grace Emmett, Jennifer Guo, Dr. Kris Song, and Dr. Logan Williams.
This episode of A People's Theology is sponsored by United Theological Seminary of the Twin Cities. Receive a $1,000 scholarship when you apply and are admitted: unitedseminary.edu/apeoplestheology Use this link to register for Q Christian Fellowship Conference 2024 and use the discount code "APEOPLESTHEOLOGY" to receive 10% off your ticket. Watch full episodes of A People's Theology: https://www.youtube.com/@APeoplesTheology Mason chats with Matthew Thiessen about his new book, A Jewish Paul: The Messiah's Herald to the Gentiles. They chat about how Paul was Jewish and why Judaism and Christianity became separate religions. Guest Bio/Info: Matthew Thiessen is associate professor of religious studies at McMaster University and the author of the recently released book, A Jewish Paul: The Messiah's Herald to the Gentiles. Find Matthew here: Twitter: @mattthiessennt Get connected to Mason: masonmennenga.com Buy merch of your favorite tweet of mine: masonmennenga.com/store Patreon: patreon.com/masonmennenga Twitter: @masonmennenga Facebook: facebook.com/mason.mennenga Instagram: masonmennenga Learn more about your ad choices. Visit megaphone.fm/adchoices
Excavating and interpreting Paul's thought, belief, ideas, and mission from his authentic letters and those otherwise attributed to him remains an ongoing effort in scholarship, with several competing perspectives vying for prominence. Matthew Thiessen advances an important reading of Paul within first-century Judaism, which he conceives not as a monolith of theological positions but rather as a spectrum of ideas that comfortably included Paul's new belief in Jesus as Israel's Messiah and Paul's own call as appointed envoy to deliver that good news to non-Jewish Gentiles. On this episode, Matthew joined the New Books Network to discuss the recent publication of A Jewish Paul: The Messiah's Herald to the Gentiles (Baker Academic, 2023), a concise and accessible introductory study of this Diasporic Jew that yet embraces the “weird” in Paul's thinking, including his advance of pneumatic “gene therapy” rather than “cosmetic surgery” for non-Jews who wished to partake in God's promises to Abraham. According to Thiessen, Paul must be understood first in his own historical context, complete with the philosophical and scientific presuppositions common to the first century CE, before being imported into our theological present—a method that has potential to overcome the devastating effects of centuries of Christian supersessionism but also compels us to tackle the uncomfortable apocalyptic origins of the earliest Jesus movement. Matthew Thiessen (Ph.D., Duke University, 2010) is Associate Professor of Religious Studies at McMaster University in Hamilton, Ontario, Canada. His research focuses on the rise of Christianity, particularly as it relates to early Judaism, and especially on contextualizing Paul's letters within first-century Judaism. Atop numerous journal articles and chapter-length contributions, he has authored several books to that effect, including Paul and the Gentile Problem (Oxford University Press, 2016), Jesus and the Forces of Death (Baker Academic, 2020), and Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (Oxford University Press, 2011), which was awarded the Manfred Lautenschlaeger Award for Theological Promise. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Excavating and interpreting Paul's thought, belief, ideas, and mission from his authentic letters and those otherwise attributed to him remains an ongoing effort in scholarship, with several competing perspectives vying for prominence. Matthew Thiessen advances an important reading of Paul within first-century Judaism, which he conceives not as a monolith of theological positions but rather as a spectrum of ideas that comfortably included Paul's new belief in Jesus as Israel's Messiah and Paul's own call as appointed envoy to deliver that good news to non-Jewish Gentiles. On this episode, Matthew joined the New Books Network to discuss the recent publication of A Jewish Paul: The Messiah's Herald to the Gentiles (Baker Academic, 2023), a concise and accessible introductory study of this Diasporic Jew that yet embraces the “weird” in Paul's thinking, including his advance of pneumatic “gene therapy” rather than “cosmetic surgery” for non-Jews who wished to partake in God's promises to Abraham. According to Thiessen, Paul must be understood first in his own historical context, complete with the philosophical and scientific presuppositions common to the first century CE, before being imported into our theological present—a method that has potential to overcome the devastating effects of centuries of Christian supersessionism but also compels us to tackle the uncomfortable apocalyptic origins of the earliest Jesus movement. Matthew Thiessen (Ph.D., Duke University, 2010) is Associate Professor of Religious Studies at McMaster University in Hamilton, Ontario, Canada. His research focuses on the rise of Christianity, particularly as it relates to early Judaism, and especially on contextualizing Paul's letters within first-century Judaism. Atop numerous journal articles and chapter-length contributions, he has authored several books to that effect, including Paul and the Gentile Problem (Oxford University Press, 2016), Jesus and the Forces of Death (Baker Academic, 2020), and Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (Oxford University Press, 2011), which was awarded the Manfred Lautenschlaeger Award for Theological Promise. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
Excavating and interpreting Paul's thought, belief, ideas, and mission from his authentic letters and those otherwise attributed to him remains an ongoing effort in scholarship, with several competing perspectives vying for prominence. Matthew Thiessen advances an important reading of Paul within first-century Judaism, which he conceives not as a monolith of theological positions but rather as a spectrum of ideas that comfortably included Paul's new belief in Jesus as Israel's Messiah and Paul's own call as appointed envoy to deliver that good news to non-Jewish Gentiles. On this episode, Matthew joined the New Books Network to discuss the recent publication of A Jewish Paul: The Messiah's Herald to the Gentiles (Baker Academic, 2023), a concise and accessible introductory study of this Diasporic Jew that yet embraces the “weird” in Paul's thinking, including his advance of pneumatic “gene therapy” rather than “cosmetic surgery” for non-Jews who wished to partake in God's promises to Abraham. According to Thiessen, Paul must be understood first in his own historical context, complete with the philosophical and scientific presuppositions common to the first century CE, before being imported into our theological present—a method that has potential to overcome the devastating effects of centuries of Christian supersessionism but also compels us to tackle the uncomfortable apocalyptic origins of the earliest Jesus movement. Matthew Thiessen (Ph.D., Duke University, 2010) is Associate Professor of Religious Studies at McMaster University in Hamilton, Ontario, Canada. His research focuses on the rise of Christianity, particularly as it relates to early Judaism, and especially on contextualizing Paul's letters within first-century Judaism. Atop numerous journal articles and chapter-length contributions, he has authored several books to that effect, including Paul and the Gentile Problem (Oxford University Press, 2016), Jesus and the Forces of Death (Baker Academic, 2020), and Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (Oxford University Press, 2011), which was awarded the Manfred Lautenschlaeger Award for Theological Promise. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography
Excavating and interpreting Paul's thought, belief, ideas, and mission from his authentic letters and those otherwise attributed to him remains an ongoing effort in scholarship, with several competing perspectives vying for prominence. Matthew Thiessen advances an important reading of Paul within first-century Judaism, which he conceives not as a monolith of theological positions but rather as a spectrum of ideas that comfortably included Paul's new belief in Jesus as Israel's Messiah and Paul's own call as appointed envoy to deliver that good news to non-Jewish Gentiles. On this episode, Matthew joined the New Books Network to discuss the recent publication of A Jewish Paul: The Messiah's Herald to the Gentiles (Baker Academic, 2023), a concise and accessible introductory study of this Diasporic Jew that yet embraces the “weird” in Paul's thinking, including his advance of pneumatic “gene therapy” rather than “cosmetic surgery” for non-Jews who wished to partake in God's promises to Abraham. According to Thiessen, Paul must be understood first in his own historical context, complete with the philosophical and scientific presuppositions common to the first century CE, before being imported into our theological present—a method that has potential to overcome the devastating effects of centuries of Christian supersessionism but also compels us to tackle the uncomfortable apocalyptic origins of the earliest Jesus movement. Matthew Thiessen (Ph.D., Duke University, 2010) is Associate Professor of Religious Studies at McMaster University in Hamilton, Ontario, Canada. His research focuses on the rise of Christianity, particularly as it relates to early Judaism, and especially on contextualizing Paul's letters within first-century Judaism. Atop numerous journal articles and chapter-length contributions, he has authored several books to that effect, including Paul and the Gentile Problem (Oxford University Press, 2016), Jesus and the Forces of Death (Baker Academic, 2020), and Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (Oxford University Press, 2011), which was awarded the Manfred Lautenschlaeger Award for Theological Promise. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history
Excavating and interpreting Paul's thought, belief, ideas, and mission from his authentic letters and those otherwise attributed to him remains an ongoing effort in scholarship, with several competing perspectives vying for prominence. Matthew Thiessen advances an important reading of Paul within first-century Judaism, which he conceives not as a monolith of theological positions but rather as a spectrum of ideas that comfortably included Paul's new belief in Jesus as Israel's Messiah and Paul's own call as appointed envoy to deliver that good news to non-Jewish Gentiles. On this episode, Matthew joined the New Books Network to discuss the recent publication of A Jewish Paul: The Messiah's Herald to the Gentiles (Baker Academic, 2023), a concise and accessible introductory study of this Diasporic Jew that yet embraces the “weird” in Paul's thinking, including his advance of pneumatic “gene therapy” rather than “cosmetic surgery” for non-Jews who wished to partake in God's promises to Abraham. According to Thiessen, Paul must be understood first in his own historical context, complete with the philosophical and scientific presuppositions common to the first century CE, before being imported into our theological present—a method that has potential to overcome the devastating effects of centuries of Christian supersessionism but also compels us to tackle the uncomfortable apocalyptic origins of the earliest Jesus movement. Matthew Thiessen (Ph.D., Duke University, 2010) is Associate Professor of Religious Studies at McMaster University in Hamilton, Ontario, Canada. His research focuses on the rise of Christianity, particularly as it relates to early Judaism, and especially on contextualizing Paul's letters within first-century Judaism. Atop numerous journal articles and chapter-length contributions, he has authored several books to that effect, including Paul and the Gentile Problem (Oxford University Press, 2016), Jesus and the Forces of Death (Baker Academic, 2020), and Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (Oxford University Press, 2011), which was awarded the Manfred Lautenschlaeger Award for Theological Promise. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
Excavating and interpreting Paul's thought, belief, ideas, and mission from his authentic letters and those otherwise attributed to him remains an ongoing effort in scholarship, with several competing perspectives vying for prominence. Matthew Thiessen advances an important reading of Paul within first-century Judaism, which he conceives not as a monolith of theological positions but rather as a spectrum of ideas that comfortably included Paul's new belief in Jesus as Israel's Messiah and Paul's own call as appointed envoy to deliver that good news to non-Jewish Gentiles. On this episode, Matthew joined the New Books Network to discuss the recent publication of A Jewish Paul: The Messiah's Herald to the Gentiles (Baker Academic, 2023), a concise and accessible introductory study of this Diasporic Jew that yet embraces the “weird” in Paul's thinking, including his advance of pneumatic “gene therapy” rather than “cosmetic surgery” for non-Jews who wished to partake in God's promises to Abraham. According to Thiessen, Paul must be understood first in his own historical context, complete with the philosophical and scientific presuppositions common to the first century CE, before being imported into our theological present—a method that has potential to overcome the devastating effects of centuries of Christian supersessionism but also compels us to tackle the uncomfortable apocalyptic origins of the earliest Jesus movement. Matthew Thiessen (Ph.D., Duke University, 2010) is Associate Professor of Religious Studies at McMaster University in Hamilton, Ontario, Canada. His research focuses on the rise of Christianity, particularly as it relates to early Judaism, and especially on contextualizing Paul's letters within first-century Judaism. Atop numerous journal articles and chapter-length contributions, he has authored several books to that effect, including Paul and the Gentile Problem (Oxford University Press, 2016), Jesus and the Forces of Death (Baker Academic, 2020), and Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (Oxford University Press, 2011), which was awarded the Manfred Lautenschlaeger Award for Theological Promise. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies
Excavating and interpreting Paul's thought, belief, ideas, and mission from his authentic letters and those otherwise attributed to him remains an ongoing effort in scholarship, with several competing perspectives vying for prominence. Matthew Thiessen advances an important reading of Paul within first-century Judaism, which he conceives not as a monolith of theological positions but rather as a spectrum of ideas that comfortably included Paul's new belief in Jesus as Israel's Messiah and Paul's own call as appointed envoy to deliver that good news to non-Jewish Gentiles. On this episode, Matthew joined the New Books Network to discuss the recent publication of A Jewish Paul: The Messiah's Herald to the Gentiles (Baker Academic, 2023), a concise and accessible introductory study of this Diasporic Jew that yet embraces the “weird” in Paul's thinking, including his advance of pneumatic “gene therapy” rather than “cosmetic surgery” for non-Jews who wished to partake in God's promises to Abraham. According to Thiessen, Paul must be understood first in his own historical context, complete with the philosophical and scientific presuppositions common to the first century CE, before being imported into our theological present—a method that has potential to overcome the devastating effects of centuries of Christian supersessionism but also compels us to tackle the uncomfortable apocalyptic origins of the earliest Jesus movement. Matthew Thiessen (Ph.D., Duke University, 2010) is Associate Professor of Religious Studies at McMaster University in Hamilton, Ontario, Canada. His research focuses on the rise of Christianity, particularly as it relates to early Judaism, and especially on contextualizing Paul's letters within first-century Judaism. Atop numerous journal articles and chapter-length contributions, he has authored several books to that effect, including Paul and the Gentile Problem (Oxford University Press, 2016), Jesus and the Forces of Death (Baker Academic, 2020), and Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (Oxford University Press, 2011), which was awarded the Manfred Lautenschlaeger Award for Theological Promise. Rob Heaton (Ph.D., University of Denver, 2019) hosts Biblical Studies conversations for New Books in Religion and teaches New Testament, Christian origins, and early Christianity at Anderson University in Indiana. He recently authored The Shepherd of Hermas as Scriptura Non Grata: From Popularity in Early Christianity to Exclusion from the New Testament Canon (Lexington Books, 2023). For more about Rob and his work, or to offer feedback related to this episode, please visit his website at https://www.robheaton.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies
This week we welcome scholar and author Matthew Thiessen to talk about his new book A Jewish Paul: the Messiah's Herald to the Gentiles. Thiessen goes into the hotly contested realm of Pauline interpretation, and discusses how deeply problematic (read: antisemitic) some of those interpretations can be. You can find Dr. Thiessen's books wherever you find your great books. Go follow him on Twitter https://twitter.com/MattThiessenNT For an ad-free version of the show, exclusive content, and an opportunity to support our work, please consider becoming a monthly patron at: https://www.patreon.com/DataOverDogma Also, follow us on the various social media places: https://www.facebook.com/DataOverDogmaPod https://www.twitter.com/data_over_dogma Learn more about your ad choices. Visit megaphone.fm/adchoices
Dr. Matthew Thiessen is associate professor of religious studies at McMaster University in Hamilton, Ontario. He is the author of Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (awarded the Manfred Lautenschlaeger Award for Theological Promise), Paul and the Gentile Problem, and Jesus and the Forces of Death. Soon he will release a new book,… Read more about Matthew Thiessen: Jesus & the Forces of Death
At the Messianic Jewish Alliance of America (MJAA) Messiah Conference 2023, Jonathan gave a presentation addressing the standard interpretation of Mark 7.15–19. He presents three reasons why it is implausible that Jesus abrogated Israel's dietary laws and then offers a reading of the text that makes better sense of Jesus's argument in its Jewish context. Special thanks to Dr. Logan Williams for sharing his research with us on Mark 7.18–19 for this presentation! Dr. Williams won the 2022 Paul J. Achtemeier Award for New Testament scholarship for this paper and it will be published as an article in the peer-reviewed journal, New Testament Studies. ___________________________ You can also listen on our podcast: https://anchor.fm/two-messianic-jews Follow us on Social Media: Facebook Instagram If you are looking for a way to support us and gain early access to our content, you can become a monthly supporter here: We also have: PayPal ___________________________ Works cited: Daniel Boyarin, “Mark 7:1-23 – Finally,” in Taylor G. Petrey, et al., eds., Re-Making the World: Christianity and Categories – Essays in Honor of Karen L. King (Tübingen: Mohr Siebeck, 2019), 19–34. David Rudolph, "Jesus and the Food Laws: A Reassessment of Mark 7:19b," Evangelical Quarterly, 74 (2002): 291–311. Jodi Magness, “What's the Poop on Ancient Toilets and Toilet Habits?”, Near Eastern Archaeology 75 (2012): 80–87. Jonathan Klawans, Impurity and Sin in Ancient Judaism (New York: Oxford University Press, 2000). Logan Williams, "The Stomach Purifies All Foods: Jesus' Anatomical Argument in Mark 7.18–19." Society of Biblical Literature Annual Meeting. Denver, CO. November 2022. Matthew Thiessen, Jesus and the Forces of Death: The Gospels' Portrayal of Ritual Impurity Within First-Century Judaism (Grand Rapids: Baker Academic, 2020), 187–195. Shlomo Naeh, "Jesus, the Pharisees, and the Oral Torah", Te'udah 31 (2021): 229–248. Yair Furstenberg, “Defilement Penetrating the Body: A New Understanding of Contamination in Mark 7.15,” NTS 54 (2008): 176–200 ______________________ Music: https://www.bensound.com
In this episode we provide some clarity around two sets of binaries in Leviticus: holy and unholy, pure and impure. Understanding these two sets of binaries is absolutely essential to understanding Leviticus, the sacrificial system, and the entire cultural environment in which Israel lived. Every Israelite, at all times and in all places, would have been categorized by one of the two sets binaries. They were either holy/pure, holy/impure, unholy/pure, unholy/impure. The important thing to remember is that holy does not mean sinless, and unholy does not mean sinful. Holy means set apart for special use or status. Unholy means common without special use or purpose. It's not sinful to be unholy or common. However, one can sin by using or treating something holy as if it was common, or using or treating something common as if it were holy. For example, Nadab and Abihu used unholy" fire on the "holy" altar of incense, which is kind of like plugging an extension cord into a nuclear power plant. Needless to say, they were "shocked" by that encounter. As it relates to purity and impurity, one can be impure and not sinful. For example, coming into contact with a dead corpse can make one impure, but it does not make one sinful. This would be ritual impurity. However, one can be morally impure by virtue of sinning. But in each case, whether its ritual or moral impurity, there needs to be a cleansing or purification of some kind to "make it right" or "atone" for that condition. The important thing to remember about these categories is that each one is intended to symbolize a characteristic of life and death. To live in proper relationship to holy and unholy things, as well as pure and impure things, is to be moving towards life. To live in improper relationship to them is to move towards death. Whenever In the New Testament, Jesus is portrayed as the High Priest who offers himself and donates his blood to cleanse us of our moral impurities/sins. In our Hebrews passage, notice the connection between cleansing/purification and the "eternal life" Jesus offers through his blood - the cleansing and purifying agent. Key Passages: Leviticus 10:8-11 Hebrews 9:11-15 Key Resources: Excerpt from Jesus and the Forces of Death by Matthew Thiessen that explains the categories of holy and unholy, pure and impure, and their relationship to one another. Explainer Video on how to use www.biblehub.com and www.blueletterbible.org Leave us a question or comment at our website podcast page. * Intro Music: "Admirable" Carlos Herrera Music --- Support this podcast: https://podcasters.spotify.com/pod/show/onelifenash/support
Emmy and Natalia welcome Dr Michael Chan for a wide-ranging talk about Old Testament theology and how to read and understand the Bible in light of our faith and the faith of others. Support the show at http://patreon.com/cafeteriachristian Links to things we talked about in this episode: How to find Dr Chan: email: mchan3@cord.edu, insta: @chanofthewoods Articles and Books by Dr Chan: Exploring the Bible: Introducing the Old Testament: Article on Leonard Cohen's Hallelujah: Other books/resources mentioned by Dr Chan: Rethinking Sex by Christine Emba: Jesus and the Forces of Death by Matthew Thiessen: Jewish Study Bible: Resurrection and Restoration of Israel: John Levenson
This one isn't just for the boys, but still don't turn it up, because Jess and Dan are talking about the song Dude by the band Matthew Thiessen and the Earthquakes from the album Wind Up Bird. // Patreon: www.patreon.com/sadiehawkinspod // Merch: https://sadie-hawkins-pod.creator-spring.com // Voice Mail: (402) 95-SADIE // Email: sadiehawkinspod@gmail.com // Twitter @sadiehawkinspod // Instagram @sadiehawkinspod
After appearing in just 21 games over three seasons at Maine, one would expect "playing time" would be at the top of the list for a NHL-drafted goaltender like Matthew Thiessen when it came time to pick a new team for 2022-23. It wasn't. Informed he was no longer part of the rebuilding Black Bears' plans moving forward, the 2018 seventh-round pick of the Vancouver Canucks told the Bulldog Insider Podcast this week he entered his name in the transfer portal in seek of a program with a championship tradition and academics that aligned with what he'd been studying at Maine. Playing time was far, far down the list for Thiessen. Thiessen, a senior with another year of eligibility left, has found every he sought and more so far this season at Minnesota Duluth, where he's split time in goal with junior Zach Stejskal. Thiessen joined the Bulldog Insider Podcast this week to share his journey from Maine to Duluth, discuss the dynamic among the Bulldogs goalies this year and break down everything he's learned from working with UMD volunteer goaltending coach Brant Nicklin. Bulldog Insider is co-hosted by Matt Wellens and Zach Schneider. Episodes are edited and produced by Duluth News Tribune digital producers Wyatt Buckner and Dan Williamson. You can find more Bulldog hockey coverage at duluthnewstribune.com and more episodes of Bulldog Insider wherever you listen to podcasts. New episodes air every Thursday.
A year ago this month, Minnesota Duluth goaltender Zach Stejskal went public with his diagnosis of testicular cancer. It triggered not only a wave of support for the Cohasset native, but a surge in donations for the Bulldogs' Movember campaign, which raises funds and awareness for men's physical and mental health issues. Stejskal is now cancer free, and leading a new group of Bulldogs goaltenders that includes senior transfer Matthew Thiessen and freshman Zach Sandy. He and his teammates are also once again raising funds and awareness for Movember by growing mustaches. Stejskal joins the Bulldog Insider Podcast this week to talk about all of that, and more. Bulldog Insider is co-hosted by Duluth News Tribune sports reporter Matt Wellens and My9 television voice of Bulldog hockey Zach Schneider. Episodes are edited and produced by Duluth News Tribune digital producers Wyatt Buckner and Dan Williamson. You can find more Bulldog hockey coverage at duluthnewstribune.com and more episodes of Bulldog Insider wherever you listen to podcasts. New episodes air every Thursday.
Did Jesus do away with the Jewish dietary laws? Many Christians point to Mark 7.15-19 to say that he did, which is understandable, considering the common translation of Mark 7.19, “Thus he [Jesus] declared all foods clean.” In this video, I present five reasons why it is implausible that Jesus eliminated the Jewish dietary laws and then offer a reading of Mark 7.15-19 that makes better sense of Jesus's argument in its Jewish context. Note: Between 25:03 and 25:24, I mention that "pork is not in itself unclean" and that defilement comes through a Jew's disobedience to God's command not to eat pigs. In Leviticus 11 and Deuteronomy 14, pigs are not ontologically unclean; they are not unclean period. They are unclean for Israel, the Jewish people, because God declares them to be such. Jewish disobedience to the food laws, in particular, is a matter of intention. For more on this, along with the references to this perspective in Jewish literature, see Dr. David Rudolph's essay "Paul and the Food Laws: A Reassessment of Romans 14.14, 20" ___________________________ You can also watch on our YouTube channel Follow us on Social Media: Facebook Instagram If you are looking for a way to support us and gain early access to our content, you can become a monthly supporter on Subscribestar We also have PayPal ___________________________ Video on Matthew 5:17 (Did Jesus End God's Covenant with Israel? | Live at MJAA Messiah Conference 2022) Does Colossians Teach Against Jewish Practices? (Colossians 2.16-17) ___________________________ Works cited: Daniel Boyarin, The Jewish Gospels: The Story of the Jewish Christ (New York: The New Press, 2012), 102-128. David Rudolph, "Jesus and the Food Laws: A Reassessment of Mark 7:19b," Evangelical Quarterly, 74 (2002): 291-311. John MacArthur, “The Inside Story on Defilement (Mark 7.14-23),” June 12, 2012. Jonathan Klawans, Impurity and Sin in Ancient Judaism (New York: Oxford University Press, 2000). Matthew Thiessen, "Abolishers of the Law in Early Judaism and Matthew 5,17-20," Biblica 93, no. 4 (2012): 543-56. Matthew Thiessen, Jesus and the Forces of Death: The Gospels' Portrayal of Ritual Impurity Within First-Century Judaism (Grand Rapids: Baker Academic, 2020), 187-195. Yair Furstenberg, “Defilement Penetrating the Body: A New Understanding of Contamination in Mark 7.15,” NTS 54 (2008): 176-200 ______________________ Music: https://www.bensound.com
Interview with author and professor Matthew Thiessen. Jonny interviews Matthew on his book “Jesus and the Forces of Death: The Gospels' Portrayal of Ritual Impurity within First-Century Judaism.” Matthew starts out by breaking down two binaries that were used by ancient Jews - holy and profane; purity and impurity - and uses those as a guide to enlighten the listeners about ritual purity laws in first century Judaism and why Christians should care about them. It is a valuable conversation with a message that is important for all Christians. To end the episode, a little Spiritual Show and Tell: the street foods of Chicago, Down North pizza, and prayer. //Notes// - Spiritual Show and Tell - Down North Pizza - https://www.downnorthpizza.com/ //About this Podcast// Resist and Restore is a podcast by Circle of Hope. We're extending the table of our dialogue! Tune in bi-weekly as the Circle of Hope pastors—Rachel, Julie, and Jonny—sit down to dialogue about faith, God, Jesus, the spiritual life, and everything in between. Available on Spotify, iTunes/Apple Music, Google Podcasts, Stitcher, and more. //Contact Us// Website: https://circleofhope.church Email: ResistandRestorePodcast@circleofhope.net IG/TW: @circleofhopenet YouTube: https://youtube.com/circleofhope FB: https://fb.me/CircleofHopePhillyRegion Help keep the show running! Contribute at: https://circleofhope.church/share
At the Messianic Jewish Alliance of America (MJAA) Messiah Conference 2022, Jonathan gave a presentation responding to arguments for replacement theology put forth in Pastor Andy Stanley's book, Irresistible: Reclaiming the New that Jesus Unleashed for the World. Questions this presentation covers include: - What does replacement theology mean for the Jewish people? - Did Yeshua teach that he came to end God's covenant with Israel, to make the Torah obsolete in Matthew 5.17? - Did the destruction of the Temple signal the end of Judaism and God's covenant with Israel? - Why did Yeshua have to die? You can also watch on our YouTube channel Follow us on Social Media: Facebook Instagram _________________________________________ If you are looking for a way to support us and gain early access to our content, you can become a monthly supporter on Subscribestar We also have PayPal _________________________________________ Works cited: Anders Runesson, Divine Wrath and Salvation in Mathew: The Narrative World of the First Gospel (Minneapolis: Fortress Press, 2016). Anders Runesson, “Saving the Lost Sheep of the House of Israel: Purity, Forgiveness, and Synagogues in the Gospel of Matthew,” Melilah 11 (2014): 8-24. Craig S. Keener, The Gospel of Matthew: A Socio-Rhetorical Commentary (Grand Rapids: Eerdmans, 2009). Daniel Boyarin, “Semantic Differences; or ‘Judaism'/‘Christianity'.” in The Ways that Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages, eds. Annette Yokisho Reed and Adam H. Becker, (Minneapolis: Fortress Press, 2007), 65-85. David J. Rudolph, A Jew to the Jews: Jewish Contours of Pauline Flexibility in 1 Corinthians 9.19-23, WUNT 2/304 (Tübingen: Mohr Siebeck, 2011). David J. Rudolph, “One New Man, Hebrew Roots, Replacement Theology: How to restore the Jewish roots of the Christian faith without getting weird” (9-8-2021). Geza Vermes, “Redemption and Genesis XXII – the Binding of Isaac and the Sacrifice of Jesus,” in Scripture and Tradition in Judaism (Leiden: Brill, 1961). Helen K. Bond, The Historical Jesus: A Guide for the Perplexed (London: T & T Clark, 2012). Matthew Thiessen, "Abolishers of the Law in Early Judaism and Matthew 5,17-20," Biblica 93, no. 4 (2012): 543-56. Nicholas Schaser interview – “I Did Not Come to Abolish but to Fulfill” Shaye J. D. Cohen, From the Maccabees to the Mishnah, 2nd ed. (Louisville: Westminster John Knox Press, 2006). Ulrich Luz, Matthew 1-7: A Commentary (Minneapolis: Fortress Press, 2007). _________________________________________ Music: https://www.bensound.com
This special episode features a discussion about sacrifice and atonement, featuring Spencer Owen, Phil Bray, Troy Yurchak, and Joshua Sherman. This discussion is a response to the recent Bible Project episodes on Atonement and Burnt Offerings, as part of their overview of the Leviticus scroll. Here, we hope to bring additional context to the discussion, that can help people approach the Atonement, especially.For those that haven't listened to the Bible Project episodes yet, we'd like to recommend listening to this discussion, then listening to their episode on Burnt Offerings first, then their episode on Atonement.https://bibleproject.com/podcast/what-did-burnt-offerings-really-mean/ https://bibleproject.com/podcast/what-atonement/ Additional ResourcesFor more helpful resources on Sacrifices and Atonement, we'd recommend checking out the following books and podcasts. Each of them comes at this question from a slightly different point-of-view. For those that really want to dig into the topic, and be prepared to discuss it in detail, it can be very helpful to understand multiple points of view, to both inform our own view, and to enable more effective engagement with those that hold a different view.Books - Jacob Milgrom, "Leviticus" (https://www.amazon.com/gp/product/B001I460LK/ref=dbs_a_def_rwt_hsch_vapi_tkin_p1_i1)- L. Michael Morales, "Who Shall Ascend the Mountain of the Lord" (https://www.amazon.com/Who-Shall-Ascend-Mountain-Lord/dp/0830826386/ref=sr_1_1)- Matthew Thiessen, "Jesus and the Forces of Death" (https://www.amazon.com/Jesus-Forces-Death-Matthew-Thiessen/dp/1540964876/ref=sr_1_1)- Fr. Jeremy Davis, "Welcoming Gifts" (https://store.ancientfaith.com/welcoming-gifts-sacrifice-in-the-bible-and-christian-life)- NT Wright: The Day the Revolution Began (https://www.amazon.com/Day-Revolution-Began-Reconsidering-Crucifixion-ebook/dp/B01ARKFWSC/ref=tmm_kin_swatch_0)Podcasts - Fr. Jeremy Davis, "Sacrifice in the Bile and Christian Life" (https://www.ancientfaith.com/specials/sacrifice_in_the_bible_and_christian_life)- The Lord of Spirits podcast - episodes on sacrifice and atonement https://www.ancientfaith.com/podcasts/lordofspirits/eating_with_the_gods https://www.ancientfaith.com/podcasts/lordofspirits/the_sacrifices_of_righteousness https://www.ancientfaith.com/podcasts/lordofspirits/the_priest_shall_make_atonement- Michael Heiser's Leviticus series [episodes 63-84]: (https://nakedbiblepodcast.com/podcast/naked-bible-63-introducing-leviticus/)- Almost Heretical podcast, episodes 75-90 (https://almostheretical.com/episodes?offset=1573224589178)
Jesus and the Forces of Death. Today Mike and Tim are joined by Suzie P. Lind and Dr. Matthew Thiessen, who is an associate professor of religious studies at McMaster University in Hamilton, Ontario, to discuss ritual impurity. Heyo! What is ritual impurity? How do ritual impurity and moral impurity differ, or do they? Can we fully appreciate how the Gospel writers communicate Jesus's significance apart from an accurate understanding of the ways in which first-century Jews constructed their world? Do we often misunderstand the Gospel writers' depictions of Jesus because we naturally force what we read through our modern lenses and definitions? How do we translate what we read into what we can understand currently? Was Jesus Jewish, but not that Jewish? Do we pick and choose as readers what Jewish aspects we want Jesus to have to support our narrative? Where do corpses and blood fit in?? This one is a wild ride into theologically nerdy territory. As always, we encourage and would love discussion as we pursue. Always feel free to email in questions to hello@voxpodcast.com, and to engage the conversation on Facebook and Instagram. Learn more about the Voxology Podcast Subscribe on iTunes or Spotify Support the Voxology Podcast on Patreon The Voxology Spotify channel can be found here: Voxology Radio Follow us on Instagram: @voxologypodcast and "like" us on Facebook Follow Mike on Twitter: www.twitter.com/mikeerre Music in this episode by Timothy John Stafford Instagram & Twitter: @GoneTimothy
Smoking pot of coffee waiting on the stove, before you know you're jaywalkin', whistlin' across the street while Jess and Danny discuss the song Daydream from the album Wind Up Bird by Matthew Thiessen and the Earthquakes. // Patreon: www.patreon.com/sadiehawkinspod // Merch: https://sadie-hawkins-pod.creator-spring.com // Voice Mail: (402) 95-SADIE // Email: sadiehawkinspod@gmail.com // Twitter @sadiehawkinspod // Instagram @sadiehawkinspod
The time came when you had to hit the pavement, to listen like a caveman to Jess and Danny discuss the song Man of Stone from the album Wind Up Bird by Matthew Thiessen and the Earthquakes. // Patreon: www.patreon.com/sadiehawkinspod // Merch: https://sadie-hawkins-pod.creator-spring.com // Voice Mail: (402) 95-SADIE // Email: sadiehawkinspod@gmail.com // Twitter @sadiehawkinspod // Instagram @sadiehawkinspod
Episode on 15:14–16:27 is LiveJoin us as Dr. Rafael Rodriguez (Johnson University) talks to us about Romans 15:14–16:27. We discuss a number of things including: (1) Paul's priestly ministry of the Gentiles; (2) the ethnicity of Paul's audience.Books by Rafael RodriguezThis post contains affiliate linksDr. Rodriguez is the author and co-editor of these two relevant books:If You Call Yourself a Jew: Reappraising Paul's Letter to the Romans. Cascade Books, 2014.ed. with Matthew Thiessen. The So-Called Jew in Paul's Letter to the Romans. Fortress Press, 2016.This Week's BlurbsIn this episode, Rafael Rodriguez recommends HBO's:“Mare of Easttown,” starring Kate Winslet, Julianne Nicholson, and Guy Pearce.Visit our website at thetwotestaments.com, where you can subscribe, see our release schedule, and meet our guides through Romans.Sign up now so you don't miss an episode. Find us on Apple Podcasts, Google Podcasts, Spotify, Stitcher, Vurbl, iHeart Radio, Amazon Music, and Pocket Casts.You can also watch us on Youtube. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit thetwotestaments.substack.com
In this episode, we interview Dr. Matthew Thiessen, associate professor Religious Studies at McMaster University. We discuss the anti-Jewish bias often brought to the scriptures by traditional Christian readings of the Tanakh, and how this bias radically affects our readings of Jesus and Paul. Show notes: How Dr. Thiessen got into New Testament studies (4:00) How Dr. Thiessen's work has been aimed at anti-Jewish bias in Christian readings of the New Testament (7:02) A quick survey of anti-Jewish theology (10:04) Anti-Jewish Christian theology from the Holocaust onward (15:30) Anti-Jewish bias and our reading of Jesus (26:16) Anti-Jewish bias and our reading of Paul (38:01)
Kicking off our series on Christian Anti-Judaism, we are joined by Dr. Matthew Thiessen to discuss Jesus & Ritual Purity. Dr. Thiessen is Associate Professor of New Testament at McMaster University in Hamilton, Ontario, and the author of the book we're discussing in this conversation, Jesus and the Forces of Death: The Gospel's Portrayal of Ritual Impurity Within First Century Judaism (published by Baker). The main thrust of our conversation is that Jesus does not dismiss Jewish matters of ritual impurity as something that is outdated, primitive, or a distraction from his larger purposes, but rather he addresses the sources of ritual impurity, which underscores that Jesus is concerned to uphold the law rather than abolish it. Specifically, Jesus confronts the forces of death that lead to ritual impurity in ancient Jewish thinking, such as corpses, genital discharge, and lepra (which Dr. Thiessen contends is not leprosy, but something more mundane like eczema, dry scalp, or dandruff), so that people can return to the temple. Team members on the episode from The Two Cities include: Dr. John Anthony Dunne, Jennifer Guo, and Dr. Kris Song.
Episode on Romans 2 is LiveThis post contains affiliate linksJoin us as Dr. Matthew Thiessen of McMaster University talks to us about Romans 2. Matt is the author of Paul and the Gentile Problem. In this episode, we discuss a number of things including: the identity of the “you”; and the importance of “good works” for Paul.(Apologies for the audio quality in some parts of this episode.)This Week's BlurbsIn this episode, Matthew Thiessen recommends Brittany Wilson's The Embodied God: Seeing the Divine in Luke-Acts and the Early Church.Other Books Mentioned in This EpisodeStowers, Stanley K. A Rereading of Romans: Justice, Jews, and Gentiles. Yale University Press, 1997.Thorsteinsson, Runar M. Paul's Interlocutor in Romans 2: Function and Identity in the Context of Ancient Epistolography. Wipf & Stock, 2015.Visit our website at thetwotestaments.com, where you can subscribe, see our release schedule, and meet our guides through Romans.Find us on Apple Podcasts, Google Podcasts, Spotify, Stitcher, Vurbl, and Pocket Casts.You can also watch us on Youtube. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit thetwotestaments.substack.com
Aan het einde van de aflevering merk je dat Martine, Bert en Matthijn even moeten schakelen naar het laatste onderdeel van de podcast. Dat moment raakt precies de kern van het gesprek: een goed verhaal kan je ergens mee naar toe nemen. Met in de hand een splinternieuw verhalend album van The Killers gaan de drie op zoek naar meer muziek die je zingend in een gebeurtenis zuigen. Onderweg kom je langs de gitaren van Skillet, seksisme op je stageadres en een Holy Hits nabesprekingsclub. In deze aflevering hoor je de volgende nummers: Skillet – Surviving the Game Leigh Nash feat. Tanya Tucker – Never Again, Every Time Phangs, Matthew Thiessen & Relient K – A Hurt Like That The Killers – Quiet Town The Killers – West Hills Daniel Lohues – Hij Wul de Klokken Laoten Luuden Relient K - Deathbed Timon & Michiel – Stille Zaterdag Owl City – Hot Air Balloon Radiohead – My Iron Lung David Bowie – Blackstar Robin Thicke, Pharrell Williams & T.I. – Blurred Lines Alison Krauss – Down to the River to Pray
I sat down with Matthew Thiessen to discuss the Gospels' portrayal of ritual impurity within First-Century Judaism. We discuss how purity concerns map out the reality of the gospel writer's worlds, and clarify the differences between categories of holy, profane, pure, impure. Matthew then demonstrates Jesus' acceptance of the reality of these categories and his desire to rid people of the conditions that create ritual impurity. All of this shapes how we read Jesus' interactions with the haemorrhaging woman, those with leprosy, and corpses, as well as his teachings on sabbath, exorcisms, and food. We end with a discussion on how attention to ritual impurity can help us not fall into anti-semitism in our reading and preaching.Buy the book Matthew Thiessen (PhD, Duke University) is associate professor of religious studies at McMaster University in Hamilton, Ontario. He is the author of Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity (awarded the Manfred Lautenschlaeger Award for Theological Promise), Paul and the Gentile Problem, and Jesus and the Forces of Death. He is also the coeditor of several volumes. Find more episodes: www.loverinserepeat.com/podcastFollow the show on Twitter: @RinseRepeatPod // Follow me: @liammiller87Love Rinse Repeat is supported by the Vital Pathways team of the Uniting Church in Australia Synod of NSW/ACT
Marty Solomon and Brent Billings venture further into the ideas from the book Understanding the Jewish Roots of Christianity, discussing chapters 2–3 on how the authors of the New Testament used Tanakh and whether Jesus intended to establish a new religion.Understanding the Jewish Roots of Christianity by Gerald McDermottMark S. Gignilliat at Beeson Divinity SchoolInspiration and Incarnation by Peter EnnsMatthew Thiessen at McMaster UniversityMatthew Thiessen on Twitter
In which John and David talk about an ill woman and Jairus' daughter. A woman and a little girl from different places in life, both struggling, both meet Jesus, both are healed. You know there's lots to talk about with that, right?Click Here to read the text from Mark 5:1-20. Click Here to learn about Matthew Thiessen's book "Jesus and the Forces of Death".Episode Outline3:00 Mark 57:08 Ritual Impurity13:44 What does a Gospel author do?22:11 The touch of Jesus34:51 An automatic miracle?41:22 Interruptions56:44 The messianic secretThe next episode of Two Texts will be on Tuesday August 3. Episode 23 of the Two Texts Podcast | Meaning of Miracles Series 6If you want to get in touch about something in the podcast you can reach out on podcast@twotexts.com or by liking and following the Two Texts podcast on Facebook, Instagram and Twitter. We're also on YouTube. If you enjoy the podcast, we'd love it if you left a review or comment where you're listening from – and if you really enjoyed it, why not share it with a friend?Music by Woodford Music (c) 2021Support the show
Earlier this year, Reverend Brandan Robertson came out with a Tik Tok video claiming that Jesus was a racist. In a later YouTube video with Dr. Miguel De La Torre, he elaborates that Jesus inherited his racism from his Jewish community. De La Torre makes these same claims in this video and in his sermon, “Was Jesus a Racist?” Their teaching is not just historically and exegetically wrong; it fuels anti-Semitism, which is unfortunately on the rise today. This is my response. 0:00 – Introduction and Thesis Statement 4:22 – Gentiles as animals in Peter's vision (Acts 10.11-16) 8:07 – Jews and Gentiles as animals in the Tanakh (Jeremiah 50.6; Psalm 79.13; Isaiah 11.6) 9:25 – Jesus calls Jewish people animals (Matthew 15.24) 9:56 – Jews and Gentiles as animals in 1 Enoch 90 12:46 – Gentiles as animals in Mark 7.27 13:34 – Why did Jesus prioritize ministering to Jews during his earthly ministry? 15:52 – Why did Jesus call the Gentile woman a dog? 16:22 – Brandan Robertson's and Dr. Miguel De La Torre's claim that Jesus inherited his racism from his Jewish community 18:00 – Dr. Miguel De La Torre's sermon, “Was Jesus a Racist?” 20:30 – Was Jesus white? 22:35 – Did Jesus exclude Gentiles from God's plan of salvation? 25:18 – Was Jesus's Jewish community racist? 31:22 – Conclusion _________________________________________ You can also listen on our YouTube Channel Follow us on Social Media: Facebook Instagram Support links: SubscribeStar: https://www.subscribestar.com/two-messianic-jews PayPal: https://www.paypal.com/paypalme/2messianicjews Merch shop: https://www.teespring.com/stores/two-messianic-jews-merch _________________________________________ Reverend Brandan Robertson's original Tik Tok video - "Was Jesus Racist?" Dr. Miguel De La Torre's sermon - "Was Jesus a Racist?" Brandan Robertson's and Dr. Miguel De La Torre's video defending their views See other responses to Brandan Robertson: Mike Winger: "When You Throw Jesus Under the Bus For Your Social Agenda" Whaddo You Meme?? "Pastor Teaches Jesus was a Racist!" Noted works: Oliver, Isaac. “Torah Praxis After 70 C.E.: Reading Matthew and Luke-Acts as Jewish Texts.” PhD diss., University of Michigan, 2012. Thiessen, Matthew. “Gentiles as Impure Animals in the Writings of Early Christ Followers.” In Perceiving the Other in Ancient Judaism and Early Christianity, edited by Michal Bar-Asher Siegal, Wolfgang Grünstäudl, and Matthew Thiessen, 19-32. WUNT Series 1/394. Tübingen: Mohr Siebeck, 2017. Rudolph, David. "'To the Jew First' Paul's Vision for the Priority of Israel in the Life of the Church." Kesher: A Journal of Messianic Judaism 37 (2020): 11-25. Music: bensound.com
In this conversation, I speak with Matthew Thiessen about his recently published book, Jesus and the Forces of Death: The Gospels' Portrayal of Ritual Impurity within First-Century Judaism. Without any hyperbole I can confidently say that this is one of the most important recent books I've read about Jesus. If you regularly preach or teach on the Gospels, then you need to read this book and let it shape especially how you think about Jesus' relationship to Judaism and its ritual purity system. Many thanks to our sponsors:Baker Academic.Worship ForwardStudio 2 Ceramics. 10% discount code: GOSPELThanks to Sara Renner (listen to her interview here!) for allowing us to use "Altogether Beautiful," the title track on her new album, which can be purchased at the following link:https://sararenner.bandcamp.com/Support the show (https://www.patreon.com/gospelbeautiful)
In this episode, Joseph talks with Patrick Stefan about Matthew Thiessen's recent book, "Jesus and the Forces of Death."
Episode: Was Jesus opposed to the purity system? Was he a revolutionary who challenged religious anxieties over uncleanness? Matthew Thiessen joins us to discuss these questions, and to help us rethink […] The post Matthew Thiessen – Jesus and the Forces of Death first appeared on OnScript.
Episode: Was Jesus opposed to the purity system? Was he a revolutionary who challenged religious anxieties over uncleanness? Matthew Thiessen joins us to discuss these questions, and to help us rethink […] The post Matthew Thiessen – Jesus and the Forces of Death first appeared on OnScript.
Dr. Matthew Thiessen is a Professor in the Department of Religious Studies at McMaster University. He's the author of numerous articles and books including "Jesus and the Forces of Death." "Soul Shaker" is performed by Reaktor Productions.
Matthew Thiessen (PhD, Duke) is associate professor in the department of Religious Studies at McMaster University. His latest book is Jesus and the Forces of Death: The Gospels' Portrayal of Ritual Impurity in First-Century Judaism (Baker Academic, 2020). In this episode, we discuss how the Gospels portray ritual impurity in corpses, genital discharges, and certain skin conditions. Thiessen's claim is that Jesus does not oppose the system of ritual purity, but rather the impurities themselves, which Jesus consistently removes from those who suffer them. Consequently, Jesus' ministry of removing impurities suggests that his ministry is one of bringing life to those suffering from the power of death. Thiessen's other books include, Paul and the Gentile Problem, and Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity.
Although most people acknowledge that Jesus was a first-century Jew, interpreters of the Gospels often present him as opposed to Jewish law and customs—especially when considering his numerous encounters with the ritually impure. In Jesus and the Forces of Death: The Gospels' Portrayal of Ritual Impurity within First-Century Judaism (Baker Academic), Matthew Thiessen corrects this popular misconception by placing Jesus within the Judaism of his day. Thiessen demonstrates that the Gospel writers depict Jesus opposing ritual impurity itself, not the Jewish ritual purity system or the Jewish law. This fresh interpretation of significant passages from the Gospels shows that throughout his life, Jesus destroys forces of death and impurity while upholding the Jewish law.5 Dr. Matthew Thiessen (PhD, Duke University) is associate professor of religious studies at McMaster University in Hamilton, Ontario. He is the author of Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, and Paul and the Gentile Problem. He is also the coeditor of several volumes. Twitter: @MattThiessenNT Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at jonrichwright@gmail.com, on Twitter @jonrichwright, or jonathanrichardwright.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
Although most people acknowledge that Jesus was a first-century Jew, interpreters of the Gospels often present him as opposed to Jewish law and customs—especially when considering his numerous encounters with the ritually impure. In Jesus and the Forces of Death: The Gospels' Portrayal of Ritual Impurity within First-Century Judaism (Baker Academic), Matthew Thiessen corrects this popular misconception by placing Jesus within the Judaism of his day. Thiessen demonstrates that the Gospel writers depict Jesus opposing ritual impurity itself, not the Jewish ritual purity system or the Jewish law. This fresh interpretation of significant passages from the Gospels shows that throughout his life, Jesus destroys forces of death and impurity while upholding the Jewish law.5 Dr. Matthew Thiessen (PhD, Duke University) is associate professor of religious studies at McMaster University in Hamilton, Ontario. He is the author of Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, and Paul and the Gentile Problem. He is also the coeditor of several volumes. Twitter: @MattThiessenNT Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at jonrichwright@gmail.com, on Twitter @jonrichwright, or jonathanrichardwright.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
Although most people acknowledge that Jesus was a first-century Jew, interpreters of the Gospels often present him as opposed to Jewish law and customs—especially when considering his numerous encounters with the ritually impure. In Jesus and the Forces of Death: The Gospels' Portrayal of Ritual Impurity within First-Century Judaism (Baker Academic), Matthew Thiessen corrects this popular misconception by placing Jesus within the Judaism of his day. Thiessen demonstrates that the Gospel writers depict Jesus opposing ritual impurity itself, not the Jewish ritual purity system or the Jewish law. This fresh interpretation of significant passages from the Gospels shows that throughout his life, Jesus destroys forces of death and impurity while upholding the Jewish law.5 Dr. Matthew Thiessen (PhD, Duke University) is associate professor of religious studies at McMaster University in Hamilton, Ontario. He is the author of Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, and Paul and the Gentile Problem. He is also the coeditor of several volumes. Twitter: @MattThiessenNT Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at jonrichwright@gmail.com, on Twitter @jonrichwright, or jonathanrichardwright.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
Although most people acknowledge that Jesus was a first-century Jew, interpreters of the Gospels often present him as opposed to Jewish law and customs—especially when considering his numerous encounters with the ritually impure. In Jesus and the Forces of Death: The Gospels' Portrayal of Ritual Impurity within First-Century Judaism (Baker Academic), Matthew Thiessen corrects this popular misconception by placing Jesus within the Judaism of his day. Thiessen demonstrates that the Gospel writers depict Jesus opposing ritual impurity itself, not the Jewish ritual purity system or the Jewish law. This fresh interpretation of significant passages from the Gospels shows that throughout his life, Jesus destroys forces of death and impurity while upholding the Jewish law.5 Dr. Matthew Thiessen (PhD, Duke University) is associate professor of religious studies at McMaster University in Hamilton, Ontario. He is the author of Contesting Conversion: Genealogy, Circumcision, and Identity in Ancient Judaism and Christianity, and Paul and the Gentile Problem. He is also the coeditor of several volumes. Twitter: @MattThiessenNT Jonathan Wright is a PhD student in New Testament at Midwestern Baptist Theological Seminary. He holds an MDiv from The Southern Baptist Theological Seminary and a ThM from Trinity Evangelical Divinity School, and can be reached at jonrichwright@gmail.com, on Twitter @jonrichwright, or jonathanrichardwright.com. Learn more about your ad choices. Visit megaphone.fm/adchoices
When considering his numerous encounters with the ritually impure, many today depict Jesus as a prophet who, in his ministry, was against Jewish laws and purity rituals. However, does this telling of the gospel accounts do justice to Jesus's handling of the impure and the dying? Dr. Matthew Thiessen joins Matt, Derek, and Alastair to discuss his work, 'Jesus and the Forces of Death: The Gospels' Portrayal of Ritual Impurity within First-Century Judaism,' to discuss these questions and more.
Kyle shares how his family influenced his early involvement in music as child. His love for music develops and grows as he plays the drums and goes to concerts! Kyle's soundtrack includes: 1. Death Cab For Cutie-Brothers On A Hotel Bed 2. Mutemath-Stall Out 3. Anderson. Paak-The Bird 4. Sigur Ros-Hoppipolla 5. John Mayer-Stop This Train 6. Matthew Thiessen & The Earthquakes-Daydream 7. Fleetwood Mac-Dreams 8. Manchester Orchestra-The Sunshine 9. Paul McCartney-Jenny Wren 10. Elton John-Rocket Man
Full Video on www.youtube.com/hazeent
On this episode, we talk with Matt Thiessen of Relient K and Matthew Thiessen and the Earthquakes. His latest album, Wind Up Bird, is incredible and available on all music platforms. Shawn and Matt discuss music, faith and plaid shirts.
In this episode we do a year end review of some of the best music released in 2018! Artists such as Alexander Fairchild, No Lost Cause, Matthew Thiessen & The Earthquakes and so much more fantastic songs and artists!
Do you wonder where the art is? We hear ya. Where Art Thou is your number one source for all the choicest art finds of the month. From music and music videos to traditional art and comic books, we'll keep you apprised of the good stuff. Mostly music though, probably... When should you expect these tasty morsels? Every Tuesday of course! YouTube playlist: https://www.youtube.com/playlist?list=PLVDJ72rCjP4h8DkLoC3ql-AZttKyh69lD Music: Loved by Ken Mode Honey Insulation by Trashlight Big Red Machine by Big Red Machine Wind Up Bird by Matthew Thiessen and the Earthquakes Flow State by Tash Sultana Art: Peter Mohrbacher Comic: Bone Parish
In this episode of Matt’s Music we’ll be hearing from fantastic artists such as Grandpa Loves Rhinos, Hawk Nelson and Matthew Thiessen & The Earthquakes. There’s also a contest going on where you could win the brand new EP by Grandpa Loves Rhinos Better Eat Your Wheaties all the details are on the website www.mattsmusic.ca
Guest 1: 2018 Draft Spotlight - Matthew Thiessen of the MJHL's Steinbach Pistons on his run all the way to the RBC Cup and future at the University of Maine.
Hebrews always describes sanctification as being by faith alone but not of faith alone. Reflect on Hebrews 11:1-12:2 as the text is read aloud and exposited. Notice what precedes this text. The danger here is about shrinking back. The perseverance must be a perseverance of faith. Hebrews 12:1-2 really concludes this section by summing up the function of the list in Chapter 11 and then highlighting the exemplary role of Jesus. Hebrews 12:1 sums up the function of Chapter 11. We are to imitate by running with endurance, laying aside distractions, and casting off indwelling sin. Consider that we are made to imitate that which we love and idealize. Are we going to present Christian exemplars of faith? The use of this kind of list is a remarkable list of diversity. The list culminates in Jesus as the highest example. We should think of imitation not as slavish repetition nor as disconnected do-it- ourselfness but rather as contextual replication- the same journey but in our own distinct context. Reflect on fides qua creditor – the faith by which we believe. On the pilgrimage, are we faithfully keeping the faith and being led by the great cloud of witnesses and are we faithfully walking our step in the journey in our time and space. Reflect that Hebrews 12-13 concerns the suffering, disciplined life. Consider an introduction to Matthew Thiessen’s essay, Hebrews 12.5-13, the Wilderness Period, and Israel’s Discipline.
The story in Numbers 13-14 is a metaphor for Sabbath Rest. It is the antithesis for the creation story as creation spins out of control. Numbers 14:4 tells us, “So they said to one another, ‘Let us appoint a leader and return to Egypt.’” In Numbers 14:10 we read, “But all the congregation said to stone them with stones.” In Numbers 14:10-12 we are told, “Then the glory of the Lord appeared in the tent of meeting to all the sons of Israel. The Lord said to Moses, ‘How long will this people spurn Me? And how long will they not believe in Me, despite all the signs which I have performed in their midst? I will smite them with pestilence and dispossess them, and I will make you into a nation greater and mightier than they.” Numbers 14:39-45 tells us, “When Moses spoke these words to all the sons of Israel, the people mourned greatly. In the morning, however, they rose up early and went up to the ridge of the hill country, saying, ‘Here we are; we have indeed sinned, but we will go up to the place which the Lord has promised.’ But Moses said, ‘Why then are you transgressing the commandment of the Lord, when it will not succeed? Do not go up, or you will be struck down before your enemies, for the Lord is not among you. For the Amalekites and the Canaanites will be there in front of you, and you will fall by the sword, inasmuch as you have turned back from following the Lord. And the lord will not be with you.’ But they went up heedlessly to the ridge of the hill country; neither the ark of the covenant of the Lord nor Moses left the camp. Then the Amalekites and the Canaanites who lived in that hill country came down, and struck them and beat them down as far as Hormah.“ Consider that the first sin was a sin of doubt and despair and at the end their sin is of presumption and pride. Reflect on Peter and his sin of presumption of pride and doubt. “How long will this people spurn Me? And how long will they not believe in Me?” Reflect that the life of faith is looking outward for life and sustenance. All sin is rooted in unbelief. We are to believe in the Lord Jesus for everything. We are called to a lifestyle of rest. Consider a short introduction of Matthew Thiessen’s essay, Hebrews and the End of the Exodus.