Podcasts about ousia

Luke 15:1-3; 11-32 The Outrageous, Extravagant Love of the Father Now the tax collectors and sinners were all drawing near to hear him. 2 And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.” 11 And he said, “There was a man who had two sons. 12 And the younger of them said to his father, ‘Father, give me the share of property (OUSIA) that is coming to me.' And he divided his property (BIOS… v.30) between them. 13 Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property (OUSIA) in reckless living. 14 And when he had spent everything, a severe famine arose in that country, and he began to be in need. 15 So he went and hired himself out to[b] one of the citizens of that country, who sent him into his fields to feed pigs. 16 And he was longing to be fed with the pods that the pigs ate, and no one gave him anything. 17 “But when he came to himself, he said, ‘How many of my father's hired servants have more than enough bread, but I perish here with hunger! 18 I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. 19 I am no longer worthy to be called your son. Treat me as one of your hired servants.”' 20 And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. 21 And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.' 22 But the father said to his servants, ‘Bring quickly the best robe (PROTOS – first robe), and put it on him, and put a ring (authority - exousia) on his hand, and shoes on his feet (sonship). 23 And bring the fattened calf and kill it (sacrifice – relationships), and let us eat and celebrate. 24 For this my son was dead, and is alive again; he was lost, and is found.' And they began to celebrate. 25 “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. 26 And he called one of the servants and asked what these things meant. 27 And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.' 28 But he was angry and refused to go in. His father came out and entreated him, 29 but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. 30 But when this son of yours came, who has devoured your property (bios – stuff verses ousia) with prostitutes, you killed the fattened calf for him!' 31 And he said to him, ‘Son, you are always with me, and all that is mine is yours. 32 It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.'”

Regresemos después de unas merecidas vacaciones, en esta ocasión no te puedes perder la entrevista a @prote_ousia compañía teatral dramática, 20:00 hrs con @seralig_actriz Solo por circovoladorradio.org

Nick Gay joins us from Ousia Labs to drop intel on the Ousia Fountain, the world's first at home tabletop C02 extraction unit for distilling pure essences out of plant and fungal inputs. This is Nick's third time on the podcast and he provides updates on the ins and outs of producing such a unique product, which has found an unanticipated market with high end chefs and mixologists.Please rate and review this episode ( :Thanks for riding with me! Hosted on Acast. See acast.com/privacy for more information.

Mixed by IliasRo ARTISTS: Bless_SA, Eran Hersh & Kasango, Eran Hersh, Solr & York, EDX & Frey, Chaum, Hobin Rude, Alexic Rod, Emrah Balkan, Eran Hersh, Max SA feat. Tázia Farrão, Kamorah, Inner City & Steffanie Christi'an, Delgado, Eran Hersh & Augusto Yepe, Asonante, Callecat & Gustin, Gilbert Lezana, Shemsu, OUSIA , Maz (EG), Moullinex & GPU Panic, GMJ.

Nick Gay of Ousia Labs joins us to talk about the new Ousia Fountain extractor. This impressive piece of hardware makes CO2 extraction affordablle and available to everyone - we talk about use cases, how the machine works, and why every gardener, chef, and small botanical or fungal business owner should look into the possibilities presented by the Ousia Fountain. Hosted on Acast. See acast.com/privacy for more information.

The Ousia team joins us today to pitch their Ousia Fountain at home CO2 extraction tabletop extraction equipment. Though this product and company are in fact real, we pitch it in a satirical skit aimed at taking down 'big tincture.' This unit is available for pre-order at https://ousialabs.com for $899 - the first 200 orders will receive $200 off. We hope this podcast is as educational and entertaining as it is commercial, and I welcome people to connect with the team at Ousia to find out more about what at home CO2 extraction looks like with the Ousia Fountain. Hosted on Acast. See acast.com/privacy for more information.

Fernando Santoro (UFRJ) narra como foi seu primeiro contato com a Filosofia Antiga e relembra seus professores, sua trajetória e sua formação. Em seguida, conta sobre o Laboratório Ousia, o grupo de pesquisa em Filosofia Clássica e como o início se deu a partir de Aristóteles, sendo ampliado para o incontornável Platão e os estudos pré-socráticos. Comenta sobre o projeto de extensão Teatro das Ideias Vivas, que busca outras tradições antigas culturais que também trazem experiências sapienciais importantes para a contemporaneidade. No segundo bloco, Fernando Santoro evoca e nos apresenta Dioniso, a partir dos epítetos. Estrangeiro. Uma divindade paradoxal que chega e invade um território e transforma a ordem. Traz a cultura da festa, do vinho, das transformações da vida. Aquele que nasce duas vezes: a divindade da vida que se renova. Manifesta ciclos, estações, passagens. Bromios. Aquele que abala e faz tremer as estruturas. Faz com que o tirano caia. Baco. Vinha e uva: potência inebriante do vinho. Trans por excelência. Movimento e transformação. Iaco. Dioniso está presente em todos os espetáculos teatrais. Por fim, Santoro relaciona Dioniso e as religiões de matrizes africanas e discorre sobre uma tragédia intitulada Penteu, que ele escreveu, publicada na Revista Codex. Uma "recepção canibal" de um fragmento de uma tragédia perdida de Ésquilo. Evoé. https://revistas.ufrj.br/index.php/CODEX/article/view/38916

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Johnny Livanos is the founder of Stray Dog Wild Gin, a gin company that focuses on a unique blend of wild botanicals native to Greece's hills and mountains, which are then mixed with Mediterranean citrus and pure spring water. He is also a 3rd generation Greek-American restaurateur, who is part of a proud New York family that owns and runs several acclaimed venues in Manhattan and Westchester NY, including Oceana, Molyvos, Ousia, Moderne Barn and City Limits. We talk about how his idea for the company came about in his own ah-ha moment, how he came up with the name "Stray Dog Wild Gin," being on ABC's TV Series "Family Food Fight", and his younger days as a university student at Cornell University and Culinary Institute of America. This episode will give you in-depth and comprehensive introduction to the world of gin and greek spirits. Check out Stray Dog Wild Gin: https://straydoggin.com/(products now available in the US and Greece) Johnny's IG: @johnnylivanos Patricia's IG: @patriciakoo

Doc Ryan and Matt Mouzakis with Expedition 44 Giving (Matt 6:1-4) THE POOR: “One who is gracious to the poor lends to the Lord, and He will repay him for his good deed.” - Proverbs 19:17​ • Hebrew has four different words translated “poor”. They are anaw, dal, rash and ebyon. • Dal is an adjective that means poor or weak. This word emphasizes the lack of material worth. It is used to describe those who are socially weak and materially deprived. Gleaning (Lev 19:9-10); Sabbath rules about harvesting (Ex 20:31​); the year of canceling debts (Deut 15); The prophets pounded away at injustice (Is 3:14​-15, Amos 8:4-6) Prayer (Matt 6:5-8) In Hebrew, prayer includes weeping, shouting, dancing, clapping, growling, pleading, rejoicing, praising, asking, arguing, questioning, meditating, repeating, reveling, working, walking, complaining, confessing, worshiping, thanking, acknowledging, delighting, exalting, forgiving, boasting and more. Our Father (Matt 6:9-15) Matthew 6:9 V-PMM/P-2P -Proseuchesthe LXX shows that this Greek word is used for many different Hebrew words (you can take a look at Genesis 20:7, Judges 13:8, 1 Samuel 1:10​ and Psalm 31:7 as a few examples of the diversity). Bible Project- Heaven and Earth Video “Daily” – The Greek word is epiousion. Epi means “from” or “of”. Ousia is the Greek word for “being” (to exist). Literally, this word tells us that God will give us our being – our very existence. Matthew 6:13​B issues and problems of the doxology & Innerrancy At the close of Matthew 6:13​, most modern versions of the New Testament place the phrase, “For yours is the kingdom and the power and the glory forever; Amen” in a footnote, whereas the KJV, NKJV, WEB, and MEV have it in the text. IT ISN’T IN THE OLDEST TRANSLATIONS The English wording of the Our Father that Protestants use today reflects the version based on the English version of the Bible produced by Tyndale in 1525. Tyndale’s version was not found in the liturgical tradition of western Christendom until the 1637 Scottish Book of Common Prayer. Furthermore, although early Church Fathers such as Jerome, Gregory the Great, Ambrose, and Augustine wrote of the importance and beauty of the “Our Father” prayer, none of them included the phrase when they referenced it. The commentaries on the prayer by Tertullian, Origen, and Cyprian do not include it either. Fasting (Matt 6:16​-18) Conclusions: • Our acts of giving, prayer, and fasting are not about looking good to other religious people. Connecting with the heart of God and living for his approval is all that matters. • We are called to pray in a way that conforms our hearts to God’s heart- Name bearing, Kingdom focused, self-giving, forgiving, and fully relying on God.

A new season begins with a warm welcome to Joachim Spieth, founder of the Affin label. A true veteran of the scene, Joachim's first release dates back 1999 via Kompakt, and his own label narrates an impressive and storied history from 2007 onward. Recent years have seen quite the community grow around Affin's beloved output of ambient and techno, including recent stellar works from Einox and Toki Fuko, and last month's beautiful "Ousia" LP from Joachim himself. This mix is blanketed by a calm, snow-bound serenity yet its nature is far from laid-back. As ethereal as it is energetic, this mix drives forth the clarity of Joachim's vision — a brisk inhale of the coming storm, an idyllic wind lifting us into the gale. Thanks Joachim! @joachim-spieth @Affin Artwork by Danielle Kaidanow.

Should Jesus have been an ant? This week we talked about reality, bats, ants, incarnation, and Dr. Becky Copeland's new book Created Being: Expanding Creedal Christology. We also made Brian the official fact checker of the podcast. So from now on, direct all complaints about factual errors to him.Dr. Copeland's book is available through the link below, and they'll take an extra 20% off if you use the code 17FALL20.https://www.baylorpress.com/9781481313025/created-being/

Fr. Dcn. Dr. Ananias Sorem (his channel is here) joins me to discuss the important issue of key Greek and Hellenic terms and how the fathers transformed them. Orthodoxy has the freedom to utilize philosophic ideas and terms without being boxed into any strict philosophical system – be it Platonism, Aristotelianism or later philosophical insights. Truth is one and wherever truth is, it is ultimately in reference to the Logos Himself. This will be a basic glossary of sometimes foreign and consuming terms that at times are from the realm of philosophy and can be a stumbling block. We will cover terms like Arche, Monarchia, Hypostasis, Ousia, Enhypostatized, telos, logoi, Logos, and many more which are necessary for attaining the nuance of an Orthodox phronema without falling into the mistake of Hellenism and the word-concept fallacy.

Did you know that Greek wine varieties like Limniona date back over 3,000 years and were written about by Homer and Aristotle, but almost became extinct? In this episode, Susan Kostrzewa, Executive Editor at Wine Enthusiast, talks with Kamal Kouiri, Wine Director of Molyvos an d Ousia restaurants in New York City, about the country’s oldest and most interesting ancient grapes, and tap some top protectors of vine history that are saving these national treasures.

Kamal Kouiri joins us from New York to discuss Greek wines, history, styles, spirits, travel, and a funny frose' wine story. He is the Director of Operations for Ousia restaurant, and an enthusiast and advocate of Greek wines. Also, the new Pod Quiz, a bit about Dubonnet, and a hint at a surprise for our 200th episode releasing in Feb 2019. More at winetwofive.com

Today the table is served cocktails from the restaurant Ousia (1:05), we discuss Grammy Nominations and Spotify’s Wrapped Lists (8:42), the announcement of BBC’s Meghan Markle inspired musical (17:37), Cosmopolitan’s list of Hottest Movie Dads (21:42), and Bachelorette alum and CEO of Laurel Road Derek Peth joins the table (25:28).

On today's episode of All in the Industry, host Shari Bayer is joined by Nick Livanos and his two sons Johnny and Enrico of Livanos Restaurant Group, which owns and operates NYC staples including Molyvos, Oceana, Oceana Poke and Ousia in NYC, and Moderne Barn and City Limits Diner in Westchester County. Operating for more than 60 years, the restaurant group has a unique background and legacy dating back to 1957. Today's show also features a PR tip, Speed Round game, Industry News, and Shari's Solo Dining experience at Deer Mountain Inn in the Catskills. Listen at Heritage Radio, iTunes, Stitcher or Spotify. Follow us @allindustry. All in the Industry is powered by Simplecast

Do you know what the Trinity is?  Could you explain it to someone else or is it just a confusing collection of impenetrable statements hidden under a cloud of fog?  In his recent book, Professor Dale Tuggy seeks to clarify everyone’s perceptions of the various Trinity theories so that we can have productive conversation on Read more about Interview 24: What Is the Trinity with Dale Tuggy[…]

Explore major themes for Irenaeus such as the eternal, pre-existence of the Son. Consider what he writes in Apostolic Preaching. Irenaeus linked together Old and New Testaments to show the pre-existence of Jesus the Son of God. We also see the full divinity of the Son. Explore the Greek word ὑπόστασις (It is the thing which makes identity – it shows an individual reality). This word gets translated later on as “person”. Consider that in who Christ is, he is God. “Ousia” (οὐσία) means essence. The economy (oikonomía) of Christ also fulfills Scripture. Irenaeus demonstrates that Scripture interprets Scripture. The Westminster Confession of Faith (1.9) states, “The infallible rule of interpretation of Scripture is the Scripture itself: and therefore, when there is a question about the true and full sense of any Scripture (which is not manifold, but one), it must be searched and known by other places that speak more clearly.” Who then is Jesus? How do we respond? Explore Irenaeus’ view in “On Apostolic Preaching” Irenaeus takes us through the history of redemption. How does this relate to other fields of study? John Behr states, “As such, it is the earliest summary of Christian teaching, presented in a non-polemical or apologetic manner, that we now have.” For Irenaeus, the entire corpus of Scripture points to Christ. Behr also states, “In writing The Demonstration of the Apostolic Preaching, Irenaeus, who more than any other earlier writer identified Scripture as we now know it and established it in its rightful, foundational, place, has given us an unparalleled example of how to approach and understand the truths revealed by Scripture. In this lies the immense significance of this otherwise modest and unassuming work.” Our call is to preach the truth as found in Scripture.

Explore the Nicene Creed (325 AD). Consider the use of the word “begotten”. The 4th Century was marked by controversies, dialogues, and disputes. There was also a sharpening of exegetical strategies and a clearer understanding of the nature of the Trinity and nature of Jesus Christ. What is our own understanding of Jesus and how does it relate to the 4th Century conversation? Who were the important people and for what reasons? Where was the impact of the Council of Nicaea felt? When did the instances occur - when did the sequences occur? Why does it matter to our faith and witness? How would we summarize the events of the 4th Century and their impact? Consider a reassessment of the traditional narrative of Nicaea. What was Nicaea really about? The traditional view is too simplistic. The focus of the debate was on the generation of the Son or Logos from the Father and the grammar used to talk about the Divine. The nature of Jesus is soteriologically relevant. Are the Father and Son distinct and if so, are they two separate beings? Come to understand that the 4th Century is extremely complex. We need to keep history and theology together. There are three overlapping lenses through which we can view Nicaea. First, it can be seen through the legacy of Origen. Origen had influence on both sides of the debate but no one fully accepted his view. Origen believed that the Son was the product of the Father’s will. A second lens to view Nicaea is through theology and reading of Scripture. The two main strategies were the grammatical-literal and the allegorical-figurative. The third lens is through the Arius-Alexander debate. Ousia is the essence or being – a category. Hypostasis is a circumscribed individual reality or broadly as a nontechnical term meaning existence or nature. In review, the controversy in Alexandria between Arius and Alexander was in 318 AD. Alexander believed that the Son was between created and uncreated yet the Son was always with the Father and eternally generated. Arius held that the Son existed by the Father’s will “before all ages” but was not an eternal existence. He also held that the Son does not share in the Father’s eternal existence or being. For Arius, Christ is the Son only by adoption and holds a mediatory place between man and God. He held that the Holy Spirit was the first of the creatures from the Logos. His was an overly rational theological approach. Constantine urged reconciliation and wrote a letter to Arius and Alexander. Constantine felt it was “futile irrelevance” which showed his inability to recognize that it was a significant theological issue.