Podcasts about Arche

durée : 00:53:52 - Le Masque et la Plume - par : Rebecca Manzoni - "Les Aigles de La République", "Predator", “L'incroyable femme des neiges”, "Les Braises" ou encore "“L'Inconnu de la grande arche” , découvrez les critiques cinéma du Masque et la Plume. - invités : Jean-Marc Lalanne, Pierre Murat, Charlotte GARSON, Florence COLOMBANI - Jean-Marc Lalanne : Critique de cinéma et rédacteur en chef du magazine Les Inrocks, Pierre Murat : Journaliste et auteur, Charlotte Garson : Rédactrice en chef adjointe des Cahiers du cinéma, Florence Colombani : Journaliste et critique cinéma (Le Point) - réalisé par : Stéphane LE GUENNEC Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

In jener Zeit sprach Jesus zu seinen Jüngern: Wie es in den Tagen des Noach war, so wird es auch in den Tagen des Menschensohnes sein. Die Menschen aßen und tranken und heirateten bis zu dem Tag, an dem Noach in die Arche ging; dann kam die Flut und vernichtete alle. Und es wird ebenso sein, wie es in den Tagen des Lot war: Sie aßen und tranken, kauften und verkauften, pflanzten und bauten. Aber an dem Tag, als Lot Sodom verließ, regnete es Feuer und Schwefel vom Himmel und vernichtete alle. Ebenso wird es an dem Tag sein, an dem der Menschensohn offenbar werden wird. Wer an jenem Tag auf dem Dach ist und seine Sachen im Haus hat, soll nicht hinabsteigen, um sie zu holen, und wer auf dem Feld ist, soll sich ebenfalls nicht zurückwenden. Denkt an die Frau des Lot! Wer sein Leben zu bewahren sucht, wird es verlieren; wer es dagegen verliert, wird es erhalten. Ich sage euch: Von zwei Männern, die in dieser Nacht auf einem Bett liegen, wird der eine mitgenommen und der andere zurückgelassen. Von zwei Frauen, die am selben Ort Getreide mahlen, wird die eine mitgenommen und die andere zurückgelassen. Und sie antworteten und sprachen: Wo wird das geschehen, Herr? Er antwortete: Wo ein Leichnam ist, da sammeln sich auch die Geier. 

Ist Ihnen bekannt, dass Gott wartet?1. Am Anfang der Bibel wird berichtet, wie Noah auf Gottes Anordnung hin die Arche baute. Gott hatte zuvor lange gewartet, doch die Menschen hatten sich immer weiter von ihm entfernt, sodass die Bosheit des Menschen groß war auf der Erde (1. Mose 6,5). Nun wollte Gott Gericht üben, aber durch die Arche auch Rettung anbieten. Viele Jahre hatten die damaligen Menschen Zeit, zu Gott umzukehren. Dann, als die Arche fertig war, wartete Gott immer noch, so lange, bis er selbst die Tür der Arche zuschloss.2. Zum Volk Israel sagte Gott ein paar Jahrhunderte später: »Ich habe den ganzen Tag meine Hände ausgebreitet zu einem widerspenstigen Volk, das seinen eigenen Gedanken nach auf dem Weg wandelt, der nicht gut ist« (Jesaja 65,2). Wie lange hatte Gott gewartet, seine Hände seinem Volk Israel entgegengestreckt; wie lange hatte er auf eine Reaktion gewartet auf seine Liebe, auf sein Bemühen!3. In der Geschichte vom verlorenen Sohn zeigt sich Gott uns als Vater, der offensichtlich jeden Tag Ausschau nach seinem Sohn gehalten hat, der davongelaufen und ins Unglück geraten war: »Als er aber noch fern war, sah ihn sein Vater« (Lukas 15,20). Und der Sohn erblickte ihn so auch eher, als er erwartet hatte. Dies hat ihn sicherlich ermutigt, den eingeschlagenen Weg zurück beizubehalten und zu seinem Vater zurückzukehren.Auch heute wartet Gott noch – mit dem Gericht über eine gottlose Welt, in der sich so viele Menschen von ihm abgekehrt haben: »Der Herr ... ist langmütig gegen euch, da er nicht will, dass irgendwelche verloren gehen, sondern dass alle zur Buße kommen« (2. Petrus 3,9). Gott möchte, dass niemand ins Gericht kommt, sondern dass sich alle retten lassen – auch Sie!Martin ReitzDiese und viele weitere Andachten online lesenWeitere Informationen zu »Leben ist mehr« erhalten Sie unter www.lebenistmehr.deAudioaufnahmen: Radio Segenswelle

In jener Zeit sprach Jesus zu seinen Jüngern: Wie es in den Tagen des Noach war, so wird es auch in den Tagen des Menschensohnes sein. Die Menschen aßen und tranken und heirateten bis zu dem Tag, an dem Noach in die Arche ging; dann kam die Flut und vernichtete alle. Und es wird ebenso sein, wie es in den Tagen des Lot war: Sie aßen und tranken, kauften und verkauften, pflanzten und bauten. Aber an dem Tag, als Lot Sodom verließ, regnete es Feuer und Schwefel vom Himmel und vernichtete alle. Ebenso wird es an dem Tag sein, an dem der Menschensohn offenbar werden wird. Wer an jenem Tag auf dem Dach ist und seine Sachen im Haus hat, soll nicht hinabsteigen, um sie zu holen, und wer auf dem Feld ist, soll sich ebenfalls nicht zurückwenden. Denkt an die Frau des Lot! Wer sein Leben zu bewahren sucht, wird es verlieren; wer es dagegen verliert, wird es erhalten. Ich sage euch: Von zwei Männern, die in dieser Nacht auf einem Bett liegen, wird der eine mitgenommen und der andere zurückgelassen. Von zwei Frauen, die am selben Ort Getreide mahlen, wird die eine mitgenommen und die andere zurückgelassen. Und sie antworteten und sprachen: Wo wird das geschehen, Herr? Er antwortete: Wo ein Leichnam ist, da sammeln sich auch die Geier. 

La femme la Plus Riche du Monde de Thierry KlifaT'as Pas Changé de Jérôme CommandeurL'étranger de François OzonL'Inconnu de la Grande Arche de Stéphane DemoustierSmashing Machine de Benny SafdieDeux Procureurs de Sergueï LoznitsaLe Cercle est depuis 20 ans la seule émission de débats critiques 100% cinéma. Elle offre des joutes enflammées, joyeuses et sans préjugés, sur les films à l'affiche.Le rendez-vous cinéphile de CANAL+ est présenté par Lily Bloom entourée de Philippe Rouyer et de toute une bande de passionnés libres et exigeants : Marie Sauvion, Frédéric Mercier, Ava Cahen, Simon Riaux, Lucile Commeaux, Claire Diao, Chloé Caye, Arthur Bouet, Maroussia Dubreuil, Bruno Deruisseau ou encore Alix Van Pée.Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur ⁠⁠CANAL+⁠

Vad är förhållandet mellan kvalitet och kritik? Vilka likheter och skillnader finns mellan akademins och kultursidornas kritik? Vad kännetecknar en kvalitativ läsning? Idéhistorikern och psykoanalytikern Per Magnus Johansson samtalar med litteratur- och teaterkritikern samt psykologen Mikaela Blomqvist om kritik idag. Samtalet modereras av Julia Dackman. Inspelat på Bokmässan 2025, ett arrangemang av tidskriften Arche. Läs mer om arche här: https://www.arche.se/

Savez-vous qui a construit la Grande Arche de la Défense ? L'œil de Ségolène nous fait découvrir "l'inconnu de la grande arche"le film de stéphane Desmoustiers sur l'architecte méconnu Johan Otto von Spreckelsen, choisi à la surprise générale par françois Mitterand pour construire cet ouvrage gigantesque.Les vendredi et samedi à 20h sur France 5, Mohammed Bouhafsi et toute son équipe accueillent les personnalités et artistes qui font l'actualité.

Chaque samedi, dans CLAP !, Laurie Cholewa donne la parole aux critiques, qui commentent les sorties de la semaine. Les auditeurs ont également rendez-vous avec le journal des sorties, et les chiffres du box-office.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

durée : 00:08:31 - Les sorties cinéma de la semaine - par : Christine Masson, Laure DELMAS - Le couple à l'épreuve des Gilets jaunes, le rêve piétiné d'un architecte, Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Immer mehr Kinder in Deutschland wachsen in Armut auf. Darüber berät seit gestern die Nationale Armutskonferenz. Der Gründer des Hilfswerks "Die Arche", Bernd Siggelkow, fordert eine Reform des Bildungssystems.

Chaque jour, deux chroniqueurs présentent les infos indispensables à connaître en matière de culture : les dernières actus musique, les sorties littéraires ou cinéma, les nouvelles pièces de théâtre et les séries à ne pas manquer… C'est ici ! Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Chaque jour, deux chroniqueurs présentent les infos indispensables à connaître en matière de culture : les dernières actus musique, les sorties littéraires ou cinéma, les nouvelles pièces de théâtre et les séries à ne pas manquer… C'est ici ! Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Mouvement des gilets jaunes ou chantier des années Mitterrand, les sorties de la semaine brûlent d'ardeur.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

durée : 00:03:36 - Le Regard culturel - par : Lucile Commeaux - Après les films de boxe hier, petite réflexion sur les films qui mettent en scène des architectes, à l'occasion de la sortie mercredi prochain au cinéma du film sur la Défense de Stéphane Demoustier, et en VOD de "The Brutalist" de Brady Corbet.

durée : 00:03:36 - Le Regard culturel - par : Lucile Commeaux - Après les films de boxe hier, petite réflexion sur les films qui mettent en scène des architectes, à l'occasion de la sortie mercredi prochain au cinéma du film sur la Défense de Stéphane Demoustier, et en VOD de "The Brutalist" de Brady Corbet.

Propos recueillis par Benoit Basirico "L'Inconnu de la grande arche", à l'affiche le 5 novembre 2025, de Stéphane Demoustier Musique originale composée par Olivier Marguerit Entretien à lire : https://www.cinezik.org/infos/affinfo.php?titre0=20250529162452 Olivier Marguerit signe la musique de "L'Inconnu de la grande arche" (en salles le 5 novembre 2025), drame de Stéphane Demoustier qui avait fait appel à Carla Pallone sur "La Fille au bracelet" (2020) et Philippe Sarde sur "Borgo" (2024) sur ce film qui relate l'histoire de l'architecte danois Otto von Spreckelsen (Claes Bang, connu pour "The Square") qui, en 1983, remporte à la surprise générale le concours d'architecture lancé par François Mitterrand pour le projet phare de sa présidence, la Grande Arche de la Défense. Ses idées pour ce chantier pharaonique se heurtent très vite à la complexité du réel et aux aléas de la politique. La partition soutient la confrontation entre une vision artistique et des réalités politiques, s'éloignant des conventions du biopic historique pour privilégier une approche psychologique, avec des motifs minimalistes au trombone et tuba, à la Philip Glass, pour refléter une obsession et la détermination du personnage.

«L'inconnu de la Grande Arche», est le portrait d'un artiste absolu et passionné, Johan Otto Von Spreckelsen, qui ne voit la vie qu'à travers son œuvre, un cube monumental de marbre et de verre : la Grande Arche de la Défense. Ce projet de F. Mitterrand, fraichement élu président, propulse une jeune architecte danois, jusqu'alors inconnu, désigné à la surprise générale vainqueur du concours, sur un chantier ambitieux. Ce film de Stéphane Demoustier est une adaptation du roman de Laurence Cossé. Stéphane Demoustier était l'invité de Nathalie Amar. «L'inconnu de la Grande Arche» sortira en salle le 5 novembre 2025.   ► Reportage Marjorie Bertin est allée voir la pièce «Cher Evan Hansen» au Théâtre de la Madeleine.   ► Playlist du jour - Olivier Marguerit - À terre! - Say She She - Disco Life

«L'inconnu de la Grande Arche», est le portrait d'un artiste absolu et passionné, Johan Otto Von Spreckelsen, qui ne voit la vie qu'à travers son œuvre, un cube monumental de marbre et de verre : la Grande Arche de la Défense. Ce projet de F. Mitterrand, fraichement élu président, propulse une jeune architecte danois, jusqu'alors inconnu, désigné à la surprise générale vainqueur du concours, sur un chantier ambitieux. Ce film de Stéphane Demoustier est une adaptation du roman de Laurence Cossé. Stéphane Demoustier était l'invité de Nathalie Amar. «L'inconnu de la Grande Arche» sortira en salle le 5 novembre 2025.   ► Reportage Marjorie Bertin est allée voir la pièce «Cher Evan Hansen» au Théâtre de la Madeleine.   ► Playlist du jour - Olivier Marguerit - À terre! - Say She She - Disco Life

Diese Traumreise führt dein Kind auf eine fantastische Reise

Bild: fullofeyes.com

In Folge 293 des HE-MANischen Quartetts widmen sich Sebastian, Michael und Gordon wieder spannenden Fragen aus der Community: Wie sahen wir als Kinder eigentlich das Monster der Fright Zone – als Schlange, Basilisk oder Teil der Festung selbst? Und wie verbanden wir den „Geist von Castle Grayskull“ mit der Zauberin aus den Europa-Hörspielen? Außerdem sprechen die drei über das Hörspiel „Der Raubzug der Arche“, in dem sich He-Man und Hordak notgedrungen zusammentun müssen, um eine uralte Weltraum-Arche aufzuhalten – und dabei neue Verbündete finden. Zum Abschluss werfen sie einen detaillierten Blick in den Mattel Spring 2026 Catalogue: Welche neuen Figuren erwarten uns in den kommenden Monaten, welche Gerüchte kursieren, und wie steht es um die Zukunft der Origins- und Masterverse-Lines? Teilnehmer: Seb, Michael und The Formless One Laufzeit: 02:18:25 Redaktion: Seb Endproduktion: Seb und Roboto X78 Das Intro wurde gesprochen von Jörg Schuler (Sprecher für Funk und TV). Vielen herzlichen Dank für die freundliche Unterstützung. Wir verwenden Musik von Pond5. Inhalt: Intro: 00:00:00 Intro-Sketch „Der Raubzug der Ärsche” 00:03:29 Intro 00:04:20 Begrüßung 00:05:37 Danksagung an alle Unterstützer 00:06:37 Small Talk DHQ-Hörerfragen: 00:09:50 Wie habt ihr euch das Fright Zone-Monster vorgestellt? 00:17:12 Wie habt ihr euch den Geist von Grayskull vorgestellt? Hauptthema: 00:22:21 Retrofabrik-MotU-Hörspiel Nr. 7: Der Raubzug der Arche News: 01:14:13 RETROFABRIK-Voltar-Sammelband 01:17:41 MotU X ThunderCats-Wave 3 01:24:23 Mattel-Frühjahrskatalog 2026: Masterverse 01:33:25 Mattel-Frühjahrskatalog 2026: Multi-Bot 01:37:09 Mattel-Frühjahrskatalog 2026: 200x Cartoon Collection 01:51:13 Cartoon Collection King Randor & Queen Marlena 01:58:49 Mattel-Frühjahrskatalog 2026: Sketchbook Collection 02:11:40 Fazit zum Mattel-Frühjahrskatalog 2026 Outro: 02:16:37 Verabschiedung 02:17:16 Abschluss-Gag 02:17:36 Outro

Ett samtal mellan Lydia Sandgren, författare och psykolog och Per Magnus Johansson, författare och psykoanalytiker. Inspelat på Bokmässan 2025. Tack till Nätverkstan och Helena Persson för hjälp med inspelning. Ett samarrangemang mellan tidskriften Arche och Nätverkstan Kulturtidskrifter.

Prog plutôt "soft" rock dans ce numéro a écouter dans son plaid...coupable

Cours audio MP3 de 55 minutes donné par Rabbanite Léa BENNAÏM.

Mi è venuto in mente di registrare questa puntata dopo aver sentito l'episodio del podcast "Dal di dentro" di Francesca Longobardi dal titolo "Mentre voi vi perdete su TikTok, noi millennial stiamo costruendo le arche"Ascolta: https://www.youtube.com/watch?v=EKv6r3tT7qkLa puntata ci cita esplicitamente e cita anche il nostro Progetto Arche. Mi è venuto così in mente che forse sarebbe opportuno spiegare meglio quello che intendo con questo progetto.Buon ascolto*****************We are the Net: un podcast su società, culture, filosofie, digital marketing, tecnologie e spiritualità.Ideato e condotto da Fabio Mattis alias lo Sciamano Digitale———————-☑️ Entra nel canale Telegram https://t.me/wearethenet

Free Christening parties are being offered to couples who conceive during their stay at a hotel chain in Poland.There's more – each employee will be paid a bonus of over €2,000 for every child they have.That's an initiative launched by Polish hotel chain Arche and its 73-year-old owner in an effort to boost the country's low birth rates.Poland's fertility rate of 1.2 children per woman in 2023 is among the weakest in the EU, with only Malta, Spain and Lithuania behind it.To discuss, Seán is joined by Raphael Minder, the Financial Times' Central Europe Correspondent.

Free Christening parties are being offered to couples who conceive during their stay at a hotel chain in Poland.There's more – each employee will be paid a bonus of over €2,000 for every child they have.That's an initiative launched by Polish hotel chain Arche and its 73-year-old owner in an effort to boost the country's low birth rates.Poland's fertility rate of 1.2 children per woman in 2023 is among the weakest in the EU, with only Malta, Spain and Lithuania behind it.To discuss, Seán is joined by Raphael Minder, the Financial Times' Central Europe Correspondent.

Filling all things… Journey to Reality Chapter Five: Sacramental Thinking St John 14: 1-7.  Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know. Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. St. Basil the Great (On the Holy Spirit).  We understand the “way” to be the road to perfection, advancing in order step by step through the words of righteousness and the illumination of knowledge, always yearning for that which lies ahead and straining toward the last mile, until we reach that blessed end, the knowledge of God, with which the Lord blesses those who believe in him. For truly our Lord is a good way, a straight road with no confusing forks or turns, leading us directly to the Father. For “no one comes to the Father,” he says, “except through me.” Such is our way up to God through his Son. ON THE HOLY SPIRIT 8.18.  “Modern, westernized people tend to think about the world from the starting point of physicality.  The physical world, as we would say, is the primary reality… It is the objective, measurable world on which we can all agree.”  Page 50 of 142. The assumption of materialists is that if a thing cannot be measured, then it is unprovable, a matter of opinion, AND of lesser importance. The natural world is everyone's baseline.  Religious or spiritual people have an added category, that of the “supernatural,” but as long as we operate in the material paradigm, these are the things that BY DEFINITION cannot be measured and are thus kind of optional.  Belief then becomes a way to stand up and assert that there are some things that are important that cannot be measured directly.  “I believe…” is our assertion that there is a supernatural reality and that it is well-ordered and that there are supernatural outcomes that should matter to us: ·      Forgiveness of sins ·      Sacramental marriage (vs. an agreement or contract) ·      Eternal life When we talk about religion, it is often in materialist terms. ·      What good is it (for health, family, society)? ·      What does it cost in terms of time and money? ·      Does its system make sense?  E.g. Juridical vs. Therapeutic vs. Holistic Healing But this worldview can only take us so far.  It “misses the mark” when it comes to understanding the world and how it works. An irony:  the materialist world may allow us to see things objectively, but not truly.  I am playing with words here, but it points to the difficulty. Objectivity refers to the quality of being unbiased and fair, making decisions based solely on facts rather than personal feelings or beliefs. It is often considered essential in fields like science and journalism to ensure accurate and impartial reporting or analysis. Objects have attributes that can be measured.  As a social scientist, I was taught that we have a poor understanding of something if we cannot put a number to it and that if we took enough measurements, we could explain everything.  Omniscience – or godhood – then is a matter of having enough data and the computing power to run the numbers.  Omnipotence involves the ability to manipulate everything towards a desired outcome.  This is no longer just the stuff of science fiction.  This is another one of those areas where claims are being made for technology that should not be made.  We can rightly question double-predestination, but what will keep us from doing the same thing as we grow in material understanding and power? A step in the right direction is to recognize that there is a moral dimension to the world.  But the problem is that it cannot be measured.  Outcomes can be measured, but their values can only be asserted.  This is why both secular philosophers like Nichze and religious ones like C.S. Lewis and Fr. Seraphim Rose claim that this kind of worldview leads to nihilism and the assertion of will.  Religious and spiritual people who believe in the supernatural will then say that God (or spirit, or Arche) is the solution to this problem.  Again, this gets us heading in a good direction, but it usually keeps within the materialist worldview.  Again, which system makes sense, agrees with what I prefer, has the best agape meal, and so on. But it really is strange to come at God in this manner.  All we are doing is taking the “God of the Gaps” concept and applying to morality and value.  This is like looking at the world through a two-dimensional, black and white filter. We can do better.  Let's see how our ancestors did it. They did not see the natural and supernatural as separate.  It was just “the world.” Some things were visible and some things were invisible.  Just as we cannot see radiation, atoms, and gravity know them to be part of reality, so it was with our ancestors for the invisible things.  “This idea that the physical and the spiritual are not seperable has a few important implications.  If we say that the physical and the spiritual have to go together, then what we're really saying is that there is a spiritual quality to everything physical, and a physical quality to everything spiritual.  This means, among other things, that physical objects and actions can have intrinsic meaning.” (Page 53 of 142) The example of two bisecting lines.  A Cross.  There is a story behind it, and that gives it subjective meaning, but there is more to it.  The things that are described in that story create meaning.  The cross is part of something primal and real it has “cosmic significance” (ibid).  And this is true regardless of whether people recognize it as such (example of vampires). Another way of describing this older view is as “enchanted” (vs. disenchanted).  Another way is that we are part of a grand story.  Stories are excellent at conveying meaning.  This is why some stories are said to be true even though they are fiction.  This is complete nonsense to the materialist mind. What about objectivity?  Isn't this view biased?  Isn't it subjective? It certainly is biased.  But it is only subjective because our perception of the world is incomplete and often wrong, and we really do assert our wills to create and share meaning.  We have to go beyond thinking about things primarily as either objective – meaning things that can be measured, or subjective – meaning things that cannot.  A refresher on objective vs. subjective: Pizza. ·      Objectively, it has bread, sauce, and topics of a certain type and consistency and spices that affect the olfactory system in certain measurable ways.  This is seen as what the pizza IS. ·      Subjectively, we prefer certain kinds of bread, sauce, topics, and spices.  This is our opinion about the pizza.  ·      We can argue about what belongs on a pizza or how it should be prepared, but it's easy to come to an agreement on what the pizza actually is.  The problem with this kind of a dichotomy is that it turns value and meaning into a matter of opinion and not only does that lead to disaster – it doesn't describe the way the world really is. Why disaster? Disagreeing about pizza can lead to arguments and bringing home a pizza one person sees as valuable and another doesn't may lead to temper tantrums; but what if the thing being described is something like human life or someone else's freedom?  Why is it wrong? Because everything has intrinsic value.  And this is because it has being through it's connection to the source of value – the Arche.' Personal Knowledge Another step in getting us to where we need to go is to look at knowledge that is gained personally, from the inside.  But even in relationships, we miss the mark.  Vices and virtues affect how well we can know things and people.  An angry person is going to notice – and even create – things in people and their behaviors that stoke their anger.  Humility allows the person to be open to the truth.  Vice clouds our vision. “The practice of virtue is, therefore, an essential element in seeking knowledge and the ultimate truth of things.  Why?  Because reality is participatory.  Or, to put it more simply, if you're a bad person, you're also going to be a bad friend.  If you're jealous, resentful, petty, or arrogant, your going to have a hard time building a relationship with anyone to the extent that those impulses control your life.  To have better relationships, you have to be a better person.  And if Truth itself is a Person, you're only going to be able to know Truth to the extent that you're able to have a relationship with Him.” (Page 61 of 142) In summary: the physical and spiritual world are inseparable.  This gives everything meaning.  We learn that meaning through participation; this involves both intellectual and moral growth.  How can this work?  Tune in next week! Some questions:  ·      How is personal knowledge more than just data? ·      How do we keep from pretending our subjective opinions are illumined? ·      How does anyone know how clean their mirror is or how true their sight is?                    

La rencontre avec Stéphane Demoustier, réalisateur.

La présentation en présence de Stéphane Demoustier, réalisateur.

Avec Matt, François, Guillaume, Karim et Gaëlle !

Helge Heynold liest: Draußen zuhause - von Wilhelm Bruners.

In der heutigen Folge setzen sich Aaron und Willi zusammen und sprechen über ihren Besuch bei der Ark Encounter in den USA. Dort konnten wir nicht nur die Arche bestaunen – ein imposanter 1:1-Nachbau des biblischen Holzschiffs – sondern auch das Creation Museum, in dem die Schöpfung von Erde, Menschheit und Tieren aus biblischer Perspektive dargestellt und wissenschaftlich begründet wird. Beide Museen gehören zu Answers in Genesis, gegründet von Ken Ham. Ihn durften wir ebenfalls persönlich treffen. Besonders beeindruckt hat uns dabei seine Bescheidenheit – trotz seiner Bekanntheit in christlichen Kreisen und seiner umstrittenen Stellung in wissenschaftlichen Debatten. Daran können auch wir uns ein Beispiel nehmen.

God is a Personal Triune Arche' Journey to Reality Chapter Three: Who is God? Money quote from this chapter:“The reality is that Christianity is profoundly different from every other religion in history precisely because the Trinity solves this problem of the One and the Many on the basis that God's nature is love.  No other religion is like that.” (pg 37 of 142) Framing Scripture on the Godhead (this is just an introduction to the subject): Genesis 16:7&13.  Now the Angel of the Lord found her by a spring of water in the wilderness by the spring on the way to Shur… Then Hagar called the name of Lord who spoke to her, “You-Are-the-God-Who-Sees-Me”; for she said, “I have seen the One who appeared to me face to face.” Genesis 19:24.  Then the Lord rained brimstone and fire on Sodom and on Gomorrah from the Lord out of the heavens. (repeated in Amos 4:11). Genesis 22:15-16.  Then the Angel of the Lord called to Abraham a second time out of heaven and said, “By Myself I have sworn, says the Lord, because you did this thing and for My sake did not spare your beloved son.  [God appears many times to Abraham in human form.  Jesus confirms that that was Him in John 8:56-58; Your father Abraham rejoiced to see my day. He saw it, and was glad.” Therefore, the Jews said to him, “You are not yet fifty years old! Have you seen Abraham?” Jesus said to them, “Most certainly, I tell you, before Abraham came into existence, I AM.] “God had appeared to Jacob visibly in a dream at Bethel (Gen. 28:10–22), where he was identified as the Lord. Later the Angel of God came to Jacob in another dream and told him point-blank that he was the same God who met him at Bethel earlier (Gen. 31:11–12).” (Heiser, Supernatural), Ch 6). Exodus 3:4.  When the Lord saw he turned aside to look, God called to him from the midst of the bush, and said, “Moses, Moses!” And he said, “Here I am.”  Exodus 23:20-22. Behold I send My Angel before your face, to keep you in the way and to bring you into the land I prepared for you.  Listen to Him and obey His voice; do not provoke Him, for He will not pardon your transgressions; for My Name is in Him. [In 1 Corinthians 10 and Hebrews 11, St. Paul explains that it was Jesus the Logos that brought the Israelites out of Egypt, was with them in their journey, and brought them into the promised land.  Jude 1 does the same.] Judges 6:20-24.  The Angel of God said to him, “Take the meat and the unleavened bread and lay them on this rock, and pour out the broth.” And he did so.  Then the Angel of the Lord stretched out the end of the staff that was in his hand and touched the meat and the unleavened bread.  And the Angel of the Lord departed out of his sight.  Now Gideon perceived that this was the Angel of the Lord.  So Gideon said, “O Lord, my Lord!  For I have seen the Angel of the Lord face to face.”  Then the Lord said to him, “Peace be with you; do not fear, you shall not die.”  So Gideon built an altar there to the Lord, and called it the Peace of the Lord.  To this day, it is still in Ephrata, the father of Esdri. Jeremiah 1:4-9.  Now the word of the Lord came to me saying, “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.” Then I said, “Ah, Lord God! Behold, I do not know how to speak, for I am only a youth.” But the Lord said to me, “Do not say, ‘I am only a youth'; for to all to whom I send you you shall go, and whatever I command you, you shall speak. Be not afraid of them, for I am with you to deliver you, says the Lord.” Then the Lord put forth his hand and touched my mouth; and the Lord said to me, “Behold, I have put my words in your mouth. Proverbs 8:22-30.  Wisdom's role in creation. All this is to say that God has always been Three Persons and has always made Himself known to us through His Son.  Of course, the Incarnation is the most obvious of this.  We could do the same with the Holy Spirit. Which brings us back to Chapter Three: The moral reality of the Arche'.  Not just the unmoved mover – reality itself – but also GOOD itself.  This idea is fairly widespread. The Personal God.  But the Arche' is also personal, with a mind and a will.  Must avoid allowing this to bring us back to the idea of gods like Zeus or such; or even the Universe as a person.  These pagan ideas are often well-intentioned, but they are too small. You can imagine something being a person.  A rock with a personality, or a cosmos with a spirit, but we mean a lot more than that. “We're not taking some object (a rock, a mountain, a planet) and adding the idea of personhood to it.  We're saying that the ultimate governing principle of reality – distinct from the created universe – is personal.  This is what we end up with “I AM” as His name. The One or the Many? What is a person like?  Are persons like water, appearing to be separate, but they merge when you put them together and their distinctiveness disappears.  In this view, the Arche is the source of all water, and persons have a propensity and calling to be brought back together into oneness with other drops and the Source.  This is the worldview of the “one”. Or perhaps persons are distinct objects.  You can put them together, as when you stack stones, but they keep their own uniqueness.  You cannot merge them together; if you break them up to do so, they are no longer themselves.  In this individualist view, the Arche' is like one huge stone, and we have broken off of it and can never merge back with it. Both of these worldviews seem to explain an important element about the world we find ourselves in, but each does so at a cost.  The worldview of the One explains, truly enough, that there is some kind of fundamental unity among all people and all things, but it does so at the cost of our individualism.  Persons can't really exist in this view; our distinctiveness turns out to be an illusion, as our very nature means that we belong to a greater whole that has no place for our individuality.  If a drop of water falls into the ocean, the drop ceases to exist and there's no way to get it back. In a worldview of the many, we get to preserve our individuality but at the cost of any sense of unity.  Because (in this view) you don't share a connection with any other person at the level of ultimate reality, there's a sense in which you'll always be alone, despite however many connections of relationships you make.  And in fact, this needs to be so in order to preserve your individual uniqueness.  Otherwise you'd just melt into other people and disappear – the way water droplets do.  Neither of these views paints a complete picture of the way we experience reality, and still less do they resolve the problem of how to understand the Arche' as a person. … In order to transcend the limitations of both these views, we need a worldview that can combine the best features of the One and the many without being either of them. The Trinity Three distinct persons (individuals? No.) with one essence.  Father, Son, and Holy Spirit.  The Father is not the Son is not the Holy Spirit is not the Father.  BUT they are NOT separate: they are ONE GOD. There are many ways we try to simplify this: modes, focusing on one aspect at the expense of the others, personalities, three gods.  The Oneness and Threeness are part of the definition and need to be held together.  [Comparing it to a family?  Hmmmm (Awww, Patrick!)  ] Being and Love.  Neither the water nor the stone approach (one and many) has room for love.  But the Trinity is ideal for love: there are other persons to love, but it isn't just an individual attribute of attraction.  Our individualism makes it hard for us to understand the implications of a world made for love by love.  We are relational beings.  Interdependent and connected. God is Love.   Three persons united in one essence and existing as a perfect, loving, community.  We are called be one as God is one. Next week: The Problem of the Fall?  

Inhalt:  Im zweiten Teil der Doppelfolge mit Dr. Joachim Maier steht die praktische Anwendung seines Modells zur psychologischen Sicherheit im Mittelpunkt. Aufbauend auf den persönlichen Erfahrungen und konzeptionellen Grundlagen aus Teil 1 stellt Maier nun die „Arche“ vor – ein Open-Source-Tool zur strukturierten Diagnose von Sicherheit und Unsicherheit in Teams. Die Arche verknüpft [...]

Per Magnus Johansson och Jonas Gilbert samtalar kring surrealismen och vår samtid, drygt 100 år efter att den skapades. Är det en konstnärlig rörelse som hör det förflutna till, eller kan surrealismens idéer också säga något till vår samtid? En följdfråga är också hur detta relaterar till psykoanalysen? Vi vet att Freud inte svarade på surrealisternas uppvaktningar, men senare uppstod en klar förbindelse mellan surrealismen och psykoanalysen. Och slutligen, vad skulle Andy Warhol ha sagt om AI?   Jonas Gilbert är bibliotekarie och bibliotekschef på Högskolan i Borås. Per Magnus Johansson är psykoanalytiker, docent i idé- och lärdomshistoria och författare. Samtalet är inspelat på Per Magnus Johanssons mottagning 13 september 2025.   Arche Podcast drivs av tidskriften Arche, läs mer här: https://www.arche.se/

“I AM” (not a tribal god) Journey to Reality Chapter Three: Who is God? Preamble.  First – apologize.  If you want to see an object's strengths and weaknesses, put it under stress.  We do this with our asceticism: prayer rules, regular participation in worship, fasting, and tithing are useful not just because they develop virtue, but because they test it.  They show the extent to which we need to work on our patience, reliability (faith), kindness, and trust.  For most people, most of the time, the responses are not life-threatening and they allow for repentance and change towards the better. Big stresses to the system do an even better job at exposing flaws and virtues. They can also do real damage to people's souls.  Many have been going through that kind of a trial the past week.  As your pastor and, for many of you, your spiritual father, my main calling is to care for your souls.  I understand the complexity and dynamics at work in our society as a trained and  experienced social scientist, intelligence analyst, and theologian and, I will be happy to share some observations with you.  But these are sorts of things that many of you have been binging on over the past week.  And that in itself is often a tell; an indicator of a sickness. So first, I ask you the most important question: what have you learned about your spiritual health over the last week?  NOTE: I am not asking about your alleged discernment about the spiritual health of others, but of your own. 1 Corinthians 13:4-9. 4. Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful;  it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. [But love never ends.] How are we doing on this?  To the extent we have been pulled off our peace, we are subject to manipulation.  If the con is well-done, people won't even know they are being used.  Propaganda doesn't just work on THEM, it works on everyone.  And there are always demonic propagandists looking for opportunities to manipulate for various purposes.  None of them good.   Now on to the Scripture Preparation for our Reading There is always a temptation to: ·      Turn God into a created and anthropomorphized god SO THAT WE CAN UNDERSTAND HIM (Compare this to the Incarnation) ·      Turn God into a tribal god. This shows up in the Scriptures.  God has emotions (anger, jealousy) and sets aside the Jews as his portion/tribe.  The Bible is True, but its meaning is not always obvious. ·      Deuteronomy 4:23-24.  So watch yourselves, that you do not forget the covenant of the Lord your God which He made with you, and make for yourselves a graven image in the form of anything against which the Lord your God has commanded you. For the Lord your God is a consuming fire, a jealous God. ·      Deuteronomy 32:5-10.  When the Most High divided the nations, When He scattered the sons of Adam, He set the boundaries of the nations by the number of God's angels.  For the Lord's portion became the people of Jacob; the allotment of His inheritance is Israel.  We can turn God into our own tribal God and subsume our worship to tribal virtue signaling.  But that would be heresy.  Christian nationalism brings too many temptations.  It is NOT Orthodox.  We have the fullness of the faith, but we do not own God and His is the God of all mankind.  And more.  Worship and prayers are not spells, but our offering to the absolute source of all good things who has adopted us into His kingdom. Exodus 3:14. God said to Moses, “I AM WHO I AM.” And he said, “Say this to the people of Israel: ‘I AM has sent me to you.'” St. Hilary of Pottiers (On the Trinity); In [the Books of Moses and the Prophets] I found the testimony of God the Creator about himself expressed in the following manner: “I am who I am,” and again, “Thus shall you say to the children of Israel: He who is, has sent me to you.” I was filled with admiration at such a clear definition of God, which spoke of the incomprehensible nature in language most suitable to our human understanding. It is known that there is nothing more characteristic of God than to be, because that itself which is does not belong to those things which will one day end or to those which had a beginning. But that which combines eternity with the power of unending happiness could never not have been, nor is it possible that one day it will not be, because what is divine is not liable to destruction, nor does it have a beginning. And since the eternity of God will not be untrue to itself in anything, he has revealed to us in a fitting manner this fact alone, that he is, in order to render testimony to his everlasting eternity. St. Jerome (Letter 15): There is one nature of God and one only; and this, and this alone, truly is. For absolute being is derived from no other source but is all its own. All things besides, that is, all things created, although they appear to be, soon are not. For there was a time when they were not, and that which once was not may again cease to be. God alone who is eternal, that is to say, who has no beginning, really deserves to be called an essence. Therefore also he says of him, “I am has sent me.”  Letter 15.4. St. Augustine (Tractate on the Gospel of John): Perhaps it was hard even for Moses himself, as it is much also for us, and much more for us, to understand what was said, “I am who I am” and “He who is has sent me to you.” And if by chance Moses understood, when would they to whom he was being sent understand? Therefore the Lord put aside what man could not grasp and added what he could grasp. For he added and said, “I am the God of Abraham, and the God of Isaac and the God of Jacob.” This you can grasp. But what mind can grasp, “I am who I am”? Tractate on the Gospel of John 38.8.3 St. John 8:58. Jesus said to them, “Truly, truly, I say to you, before Abraham was, I AM.” St. Gregory the Great (Homily 16 on the Gospels).  Our Redeemer graciously turns their gaze away from his body and draws it to contemplation of his divinity. He says, “Truly, truly, I say to you, before Abraham was, I am.” “Before” indicates past time, “I am” present time. Because divinity does not have past and future time but always is, he did not say, “I was before Abraham” but “Before Abraham was, I am.” And so it was said to Moses, “I am who I am,” and “You will say to the children of Israel, ‘He who is has sent me to you.' ” Therefore he who could draw near by manifesting his presence and depart after completing his life existed both before and after Abraham. Truth always exists, because nothing begins before it in time or comes to an end after it. When we have the correct understand of God, that He is the uncreated Arche' whose essence IS; but that He also works in creation through His energies, we can add words to His Name without limiting Him.  Here are some examples (For a more complete list, see “on the Divine Names” by St. Dionysius): I am …With you… [I am] your God. (Isaiah 41:10; St. Matthew 28:20) I am He who comforts you (Isaiah 51:12) Way, Truth, Life. (St. John 14:6) Resurrection and the Life. (St. John 14:6) The True Vine (St. John 15:1,5) Light of the world. (St. John 8:12) Bread of Life (St. John 6:35) The Door (St. John 10:9) Good Shepherd (St. John 10:11) Alpha and Omega… (Revelation 1:8) This helps us understand Dr. Porcu's point in chapter three.  The early Christians knew that God was the arche', with all that this entailed, but they also knew that he was a Person with a Mind and a Will (p. 28). WHAT THIS DOESN'T MEAN. ·      The example of the rock that is a person.  The tree that is a person.  The planet that is a person. The star that is a person. The universe that is a person. ·      “However, this is not what we mean when we say that the arche' is a person.  We're not taking some object and adding the idea of personhood to it.  We're saying that the ultimate governing principle of reality – distinct from the created universe – is personal. This is why God's name – which allows us to relate to Him – is centered on existence. St. Jerome (Letter 15): As the angels, the sky, the earth, the seas all existed at the time, it must have been as the absolute being that God claimed for himself that name of essence, which seemed to be common to all. But because his nature alone is perfect and because in the three persons there subsists but one Godhead, which truly is and is one nature, whoever in the name of religion declares that there are in the Godhead three elements, three hypostases, that is, or essences, is striving really to predicate three natures of God. Letter 15.4. HIS BEING, HIS EXISTENCE, HIS ESSENCE, IS NOT SHARED WITH CREATION. His energies, however, are.  Which should we worship?  This, not intent or love, is the main difference between the Orthodox sacramental worldview and the pagan one.   Next week: The One or the Many?  

In this episode, Fr. Anthony examines the nature of ultimate reality—God, gods, and the arche'—through Scripture and the Fathers. With insights from Journey to Reality, he shows how God transcends all categories and draws us into worship and transformation.  Enjoy the show! ------ Ultimate Reality: God, gods, arche' Fr. Anthony Perkins; 10 September 2025 Text: Zachery Porcu, PhD. 2025. “Chapter 2 – Ultimate Reality” in Journey to Reality; Sacramental Life in a Secular Age.  Ancient Faith Publishing. Verses to Frame the Discussion Exodus 24:10. And they saw the God of Israel; and there was under his feet as it were a pavement of sapphire stone, like the very heaven for clearness. Exodus 33:11. Thus the LORD used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his servant Joshua the son of Nun, a young man, did not depart from the tent. Isaiah 6:5. And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” HE IS GREATER EVEN THAN THIS (SOME FUN WITH AN “INCONSISTENCY”  Exodus 33:17-20. And the LORD said to Moses, “This very thing that you have spoken I will do; for you have found favor in my sight, and I know you by name.” Moses said, “I pray thee, show me thy glory.” And he said, “I will make all my goodness pass before you, and will proclaim before you my name ‘The LORD'; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. But,” he said, “you cannot see my face; for man shall not see me and live.” St. Ambrose: “Who shall see my face and live?” Scripture said, and rightly so. For our eyes cannot bear the sun's rays, and whoever turns too long in its direction is generally blinded, so they say. Now if one creature cannot look upon another creature without loss and harm to himself, how can he see the dazzling face of his eternal Creator while covered with the clothing that is this body? St. Gregory of Nyssa: He would not have shown himself to his servant if the sight were such as to bring the desire of the beholder to an end, since the true sight of God consists in this, that the one who looks up to God never ceases in that desire. For he says, “You cannot see my face, for man cannot see me and live.” Scripture does not indicate that this causes the death of those who look, for how would the face of life ever be the cause of death to those who approach it? On the contrary, the divine is by its nature life-giving. Yet it is the characteristic of the divine nature to transcend all characteristics. Therefore he who thinks God is something to be known does not have life, because he has turned from true being to what he considers by sense perception to have being. Job 38:19-20.  “Where is the way to the dwelling of light, and where is the place of darkness,   that you may take it to its territory and that you may discern the paths to its home? 1 Timothy 6:16. I charge you to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ;  and this will be made manifest at the proper time by the blessed and only Sovereign, the King of kings and Lord of lords,  who alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see. To him be honor and eternal dominion. Amen. John 1:18. No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known. On the resulting religion: Revelation 9-11.  And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives for ever and ever, 10 the twenty-four elders fall down before him who is seated on the throne and worship him who lives for ever and ever; they cast their crowns before the throne, singing,  “Worthy art thou, our Lord and God, to receive glory and honor and power, for thou didst create all things, and by thy will they existed and were created.” 2 Corinthians 3:18.  And we all, with unveiled face, beholding[a] the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit. St. John Chrysostom.  The Spirit is God, and we are raised to the level of the apostles, because we shall all behold him together with uncovered faces. As soon as we are baptized, the soul beams even more brightly than the sun because it is cleansed by the Spirit, and we not only behold God's glory, we also receive from it a kind of splendor. Segue to the book chapter (theosis requires a repentant mind) Religion should be more than our consumer society would lead us to believe it is. “What is the nature of reality?”  What does it all mean? Mankind wants to know, and he has tried to provide answers.  Many involve a mysterious higher power we call God. The problem with the word “God.” [Psalm 94:3.  For the Lord is the great God, the great King above all gods.] [Isaiah 45:5.. I am the Lord, and there is no other; apart from me there is no God.] Zachary Porcu's solution: Arche' Other solutions? Capital “G” God.  “I AM”.  Unmoved Mover. Light.  True God. Tian, Brahman, Absolute. What is the Arche' like? (P. 25; J) Life (essence).  Light (essence) Arche compared to gods, angels, men, and rocks. Last paragraph of chapter; So then, when we ask about whether there is a God in this sense, we are not asking whether there is some specific superhuman entity that orders or governs the universe.  That is thinking far too small.  We are asking about the arche' of all being: the source, principle, the thing that is being itself.  This is the highest of all questions; there is nothing the answer does not affect.  NOTE: The question of whether the God of the Old Testament was the arche' or a demiurge was settled decisively: God was, is, and always shall be perfect and uncreated.

Fünf Wahrheiten die du über Gottes Gericht kennen musst: ⁠Gottes Gericht wird durch Sünde verursacht Gottes Gericht beginnt wenn seine Langmut endet Gottes Gericht ist unausweichlich Gottes Gericht ist schrecklich Gottes Gericht harmoniert mit seiner Liebe 1.Mose 7,1-24: „1 Und der HERR sprach zu Noah: Geh in die Arche, du und dein ganzes Haus! Denn dich [allein] habe ich vor mir gerecht erfunden unter diesem Geschlecht. 2 Nimm von allem reinen Vieh je sieben und sieben mit dir, das Männchen und Der Beitrag Die Sintflut, Teil 3: Gott hält Wort: Er richtet den Sünder I 1.Mose 7,1-24 I Matthias Fröhlich erschien zuerst auf Evangelische Freikirche Leuchtturm e.V..

Il monastero laico è un mio modo di affermare come mi piacerebbe far parte di un ecovillaggio. È un'esperienza che non ho mai fatto e in questo momento della mia via ho intrapreso un altro percorso che non è compatibile.Ma la voglia e il “senso” mi sono rimasti. Percui ho deciso di intraprendere il viaggio delle arche. Cosa sono le arche? In questa puntata di We are the Net provo a spiegarlo partendo proprio dal concetto di “Monastero laico”*****************We are the Net: un podcast su società, culture, filosofie, digital marketing, tecnologie e spiritualità.Ideato e condotto da Fabio Mattis alias lo Sciamano Digitale———————-☑️ Entra nel canale Telegram https://t.me/wearethenet

Send us a textIn this episode, Richard Fleek shares his journey of recovery from cancer surgery and discusses the impact on his nonprofit and podcasting efforts. The conversation transitions to upcoming events and announcements related to veteran support. Jeff Clark joins the discussion, sharing his military background, boot camp experiences, and life after service, including his writing endeavors. The episode concludes with a focus on archery as a therapeutic outlet for mental health. In this engaging conversation, Jeff Clark shares his experiences with hunting in Oklahoma, the camaraderie he felt during his military service, and the challenges of navigating the VA system. He emphasizes the importance of support among veterans and recounts a moment of extraordinary courage he witnessed in the military. The discussion also touches on Jeff's future plans, including his live streaming efforts and connections with fellow veterans.https://www.minuteswisely.orgSupport the show

"Fusion Beats" on Data Transmission Radio brings the ultimate fusion of deep tech house vibes to the forefront. Each mix is a curated journey, blending atmospheric basslines with deep, technical rhythms. Perfect for those who enjoy exploring diverse soundscapes, Fusion Beats promises to take listeners on a trip where danceable beats and striking drops seamlessly merge with an underground aesthetic. ⚡️Like the Show? Click the [Repost] ↻ button so more people can hear it!

Sebastian Ogórek, szef serwisu Wyborcza.biz, rozmawia z Władysławem Grochowskim, założycielem firmy ARCHE, o filozofii prowadzenia biznesu oraz o tym, co znaczy być wolnym człowiekiem. Grochowski był nominowany w konkursie Przedsiębiorca Roku 2024 w kategorii Produkcja i Usługi. Więcej podcastów na: https://wyborcza.pl/podcast. Piszcie do nas w każdej sprawie na: listy@wyborcza.pl. Więcej informacji o tegorocznej edycji konkursu Przedsiębiorca roku E&Y: https://wyborcza.biz/akcjespecjalne/7,154807,31920890,kto-byl-przedsiebiorca-2024-roku-ruszaja-zgloszenia-do-konkursu.html#S.index_topic-K.C-B.1-L.1.duzy

Lessons from 'Out of Solitude' by Henri J.M. Nouwen.Henri Nouwen was a Professor of Religion and Theology at Yale University, the University of Notre Dame and Harvard Divinity. He left his academic post to join L' Arche, a community that helps people with disability.Ways to Support:Substack: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://ijmakan.substack.com/subscribe?=⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://becomingantifragile.com/⁠⁠⁠⁠Art: ⁠⁠⁠⁠⁠⁠⁠⁠https://ikranrinmakan.com/⁠⁠Get the book: https://amzn.to/4jVNoH7

Please pray for Tony's wife, Lindsay, as she battles breast cancer. Your prayers make a difference! If you're able, consider helping the Merkel family with medical expenses by donating to Lindsay's GoFundMe: https://gofund.me/b8f76890 Description: In episode 756: Second Heaven Soul Hunters, Tony is joined once again by Dan Duval for a mind-bending conversation that rips the veil off the unseen realm, and what's bleeding through it. This episode dives headfirst into the mystery of the second heaven, the spiritual dimension that lies between Earth and Heaven, and the ancient war that still echoes into our present. Dan unpacks the biblical concept of Arche, the realm of beginnings, and how our spirits existed in God before conception. But with that revelation comes a stunning possibility: many are born already in bondage, tied to soul trades, pre-Adamic trauma, and cosmic conspiracies that predate Eden itself. Together, Tony and Dan unravel real accounts of soul hunting, time travel-induced soul fragmentation, and the second heaven's connection to extraterrestrial phenomena. From hidden labs and off-planet abductions to spiritual generals fighting pre-Adamic wars against counterfeit creation templates like the Kabbalistic Tree of Life, nothing is off the table. They explore how rituals, timelines, and interdimensional warfare all collide in the effort to break cycles of trauma through the blood of Jesus. This isn't fringe—it's frontline. Become a member for ad-free listening, extra shows, and exclusive access to our social media app: theconfessionalspodcast.com/join The Confessionals Social Network App: Apple Store: https://apple.co/3UxhPrh Google Play: https://bit.ly/43mk8kZ My New YouTube Channel Merkel IRL: @merkelIRL My First Sermon: Unseen Battles Sasquatch and The Missing Man: merkelfilms.com Merkel Media Apparel: merkmerch.com SPONSORS SIMPLISAFE TODAY: simplisafe.com/confessionals GHOSTBED: GhostBed.com/tony Daniel Duval Website | Ministry | Coaching | Arche Teaching Playlist CONNECT WITH US Website: www.theconfessionalspodcast.com Email: contact@theconfessionalspodcast.com MAILING ADDRESS: Merkel Media 257 N. Calderwood St., #301 Alcoa, TN 37701 SOCIAL MEDIA Subscribe to our YouTube: https://bit.ly/2TlREaI Reddit: https://www.reddit.com/r/theconfessionals/ Discord: https://discord.gg/KDn4D2uw7h Show Instagram: theconfessionalspodcast Tony's Instagram: tonymerkelofficial Facebook: www.facebook.com/TheConfessionalsPodcas Twitter: @TConfessionals Tony's Twitter: @tony_merkel Produced by: @jack_theproducer OUTRO MUSIC Joel Thomas - Agartha (feat. Nergui) YouTube | Apple Music | Spotify

Meet classical singer, author and director Janet Marie Chvatal as she shares insights on an upcoming fundraiser for L'Arche Portland, Hungry for Belonging. Discover a compassionate ministry that fosters meaningful connections between people with and without intellectual disabilities and learn how you can support this mission of mercy.For more: www.larche-portland.org.info@larch-portland.orghttps://beccaboston.net/https://wmpaulyoung.com/Subscribe to the Morning Blend on your favorite podcast platform.Find this show on the free Hail Mary Media App, along with a radio live-stream, prayers, news, and more.Look through past episodes or support this podcast.The Morning Blend is a production of Mater Dei Radio in Portland, Oregon.

Mentioned in this EpisodeConnect with the Podcast: Facebook: @texaswinepod Instagram: @texaswinepod Email: texaswinepod@gmail.com Visit www.thisistexaswine.com Help the Show: Subscribe to the newsletter. Donate virtual Texas wine or join the podcast membership at the Gold Medal, Silver Medal, or Bronze Medal Level! Leave a review on Spotify or Apple Podcasts! Texas Wine In the NewsTWGGA Award RecipientsTexas Wine Auction 2025 Wineries, claim your listing and consider membership at Texas Wine Lover - Signup PageRootstock 2025 is on April 6! Featuring wines from Spain! LINK for tickets. Use code SHELLY for 10% off!Toast of Texas 2025 is on June 8! Visit Wine & Food Foundation for ticket and membership information.Rhone Rangers Visit Texas! LINK for tickets to the consumer event on April 6 at 12:30 PM in Hye at William Chris Vineyards.Rhone Rangers winemaker panel and tasting on April 6 at 10 AM at Halter Ranch in Fredericksburg TICKETSRhone Rangers Trade and Media Day is in Austin at Wanderlust on Shady Lane on April 8. LINKLearn more about the Rhone Rangers HERELarry Schaffer of Tercero Wines is president of the board of directors of the Rhone Rangers.Interview with Dr. Bob Young of Bending Branch Winery Bending Branch Winery Tickets for June 7 tasting event in Comfort Demerit and Gold Star NA Special ThanksNeed lodging in Fredericksburg? Check out Cork + Cactus! Find Cork + Cactus and many more great rentals at Heavenly Hosts.com! Thanks to Texas Wine Lover for promotional help! For the latest information on Texas wineries and vineyards, visit Texas Wine Lover. Don't forget to download the Texas Wine Lover app too!Wine & Food FoundationI'm so happy to be part of the community of wine and food lovers at The Wine & Food Foundation! Get more information about upcoming events, wine education classes, and membership options here.

In episode 736: The Power Of Arche, Daniel Duval, from episode 522: Uncovering CIA Satanic Ritual Abuse, returns to expose the spiritual battleground most never see. From his work deprogramming survivors of deep occult systems to uncovering supernatural realms hidden within Scripture, Daniel shares staggering revelations. He details the Arche, a personal spiritual domain granted by God, capable of warfare, intercession, and even collapsing demonic strongholds. But as he unlocked its potential, the kingdom of darkness fought back. Daniel dives into the shocking reality of angels wounded in battle, spiritual devices used against believers, and secret trades happening between dark entities and human leaders. What happens when technology is acquired not through science, but through soul sacrifices? This isn't just theory, it's an urgent call to arms. If everything we've been told about spiritual warfare is incomplete, what else has been hidden from us? And more importantly, how do we fight back? Become a member for ad-free listening, extra shows, and exclusive access to our social media app: theconfessionalspodcast.com/join The Confessionals Social Network App: Apple Store: https://apple.co/3UxhPrh Google Play: https://bit.ly/43mk8kZ My New YouTube Channel Merkel IRL: @merkelIRL My First Sermon: Unseen Battles Sasquatch and The Missing Man: merkelfilms.com Merkel Media Apparel: merkmerch.com SPONSORS SIMPLISAFE TODAY: simplisafe.com/confessionals UNCOMMON GOODS: uncommongoods.com/tony GHOSTBED: GhostBed.com/tony CONNECT WITH US Website: www.theconfessionalspodcast.com Email: contact@theconfessionalspodcast.com Daniel Duval Website | Ministry | Coaching | Arche Teaching Playlist MAILING ADDRESS: Merkel Media 257 N. Calderwood St., #301 Alcoa, TN 37701 SOCIAL MEDIA Subscribe to our YouTube: https://bit.ly/2TlREaI Reddit: https://www.reddit.com/r/theconfessionals/ Discord: https://discord.gg/KDn4D2uw7h Show Instagram: theconfessionalspodcast Tony's Instagram: tonymerkelofficial Facebook: www.facebook.com/TheConfessionalsPodcas Twitter: @TConfessionals Tony's Twitter: @tony_merkel Produced by: @jack_theproducer OUTRO MUSIC Joel Thomas - Spinning YouTube | Apple Music | Spotify

The crew sneaks onto Mango Crossing, avoiding the guards and the tortangos. But what else is lurking for them in the cracks and crevices of this nature reserve?   Leave ‘em, Archie, leave ‘ leave her! / Oh, leave ‘em, Arche, leave ‘em! / For the journey is long and the Key is old / And it's time for us to leave ‘em.   Sponsors - Our brand-new CAMPAIGN 3 DICE, which are shipping NOW at https://jointhepartypod.com/dice - Mint Mobile, where you can activate your special offer at mintmobile.com/JOINTHEPARTY   Find Us Online - website: https://jointhepartypod.com - patreon: https://patreon.com/jointhepartypod - instagram: https://instagram.com/jointhepartypod - twitter: https://twitter.com/jointhepartypod - tumblr: https://jointhepartypod.tumblr.com - facebook: https://facebook.com/jointhepartypod - merch & music: http://jointhepartypod.com/merch   Cast & Crew - Game Master, Co-Producer: Eric Silver - Co-Host (Umbi), Co-Producer, Sound Designer, Composer: Brandon Grugle - Co-Host (Chamomile Cassis), Co-Producer: Julia Schifini - Co-Host (Troy Riptide), Co-Producer: Amanda McLoughlin - Theme Song: Lyrics by Eric Silver, music by Brandon Grugle. Vocals by Brandon Grugle, Lauren Shippen, Julia Schifini, Roux Bedrosian, Eric Silver, Tyler Silver, and Amanda McLoughlin. Available for purchase here. - Artwork: Allyson Wakeman - Multitude: https://multitude.productions   About Us Join the Party is an actual play podcast with tangible worlds, genre-pushing storytelling, and collaborators who make each other laugh each week. We welcome everyone to the table, from longtime players to folks who've never touched a roleplaying game before. Hop into our current campaign, a pirate story set in a world of plant- and bug-folk, or marathon our completed stories with the Camp-Paign, a MOTW game set in a weird summer camp, Campaign 2 for a modern superhero game, and Campaign 1 for a high fantasy story. And once a month we release the Afterparty, where we answer your questions about the show and how we play the game. New episodes every Tuesday.