Podcasts about Dalit

Caste — one of the oldest systems of exclusion in the world — is thriving. Despite the ban on Untouchability 70 years ago, caste impacts 1.9 billion people in the world. Every 15 minutes, a crime is perpetrated against a Dalit person. The average age of death for Dalit women is just 39. And the wreckages of caste are replicated here in the US, too — erupting online with rape and death threats, showing up at work, and forcing countless Dalits to live in fear of being outed. Dalit American activist Thenmozhi Soundararajan puts forth a call to awaken and act — not just for readers in South Asia, but all around the world. She ties Dalit oppression to fights for liberation among Black, Indigenous, Latinx, femme, and Queer communities, examining caste from a feminist, abolitionist, and Dalit Buddhist perspective and laying bare the grief, trauma, rage, and stolen futures enacted by Brahminical social structures on the caste-oppressed. Incisive and urgent, her book The Trauma of Caste is an activating beacon of healing and liberation, written by one of the world's most needed voices in the fight to end caste apartheid. Thenmozhi Soundararajan is the author of The Trauma of Caste: A Dalit Feminist Meditation on Survivorship, Healing, and Abolition. She is a Dali- American artist, organizer, technologist, and theorist and the Executive Director of Equality Labs.   The post The Trauma of Caste: A Dalit Feminist Meditation on Survivorship, Healing, and Abolition (encore) appeared first on KPFA.

Censor board officials, while reviewing a movie on legendary Dalit poet-activist Namdeo Dhasal, asked who he was, stunning the filmmaker and sparking political and social outrage. Dhasal gave voice to not just the Dalit experience but also that of those forced to the fringes of society. His was the voice of all the oppressed. Dhasal's words transformed into action which, in turn, transformed into inspiration. That inspiration lives on for millions. Please listen to the latest episode of All Indians Matter. Learn more about your ad choices. Visit megaphone.fm/adchoices

What is caste? According to author Thenmozhi Soundararajan, “caste is suffering. That one's worth and fate are determined at the moment of birth. Forced to exist in a caste apartheid of segregated ghettos." On this week's episode, we talk to Thenmozhi Soundararajan the author of The Trauma of Caste: A Dalit Feminist Meditation on Survivorship, Healing, and Abolition. Examining caste from a feminist, abolitionist, and Dalit Buddhist perspective , Thenmozhi lays bare the grief, trauma, rage, and stolen futures enacted by Brahminical social structures on the caste-oppressed. This is an encore presentation of a show that first aired June 12, 2024. Featuring: Thenmozhi Soundararajan the author of The Trauma of Caste: A Dalit Feminist Meditation on Survivorship, Healing, and Abolitio   Making Contact Team Host: Anita Johnson Producers: Anita Johnson, Salima Hamirani, Amy Gastelum, and Lucy Kang Executive Director: Jina Chung Editor: Adwoa Gyimah-Brempong Engineer: Jeff Emtman  Digital Marketing Manager: Lissa Deonarain   Music: Blue Dot Sessions - "3rd Chair" Blue Dot Sessions - "Paving Stones"   Learn More:  The Trauma of Caste: A Dalit Feminist Meditation on Survivorship, Healing, and Abolition Thenmozhi Soundararajan / Dalit Diva Google's plan to talk about caste bias led to ‘division and rancor' Hindu Sect Accused of Using Forced Labor Dismantling the Caste System Making Contact is an award-winning, nationally syndicated radio show and podcast featuring narrative storytelling and thought-provoking interviews. We cover the most urgent issues of our time and the people on the ground building a more just world.

Social media has revolutionised the world of home chefs, bringing everyday cooks into the spotlight. From a woman in the Northeast showcasing her daily thali of fermented foods to a mother-son duo in rural Bengal cooking over a mud stove, food storytelling is more diverse than ever. Cookbooks are emerging from Dalit kitchens to Saraswat Brahmin traditions, highlighting how caste and cuisine remain deeply intertwined in India. But is this visibility changing the role of caste in food, or merely reinforcing old divides?In this episode, host Sandip Roy is joined by Dr Sucharita Kanjilal, Assistant Professor of Anthropology at Bard College, and Dr Sylvia Karpagam, a public health doctor and researcher to discuss how food continues to shape identity, social boundaries, and even public health in India.Edited and mixed by Suresh Pawar

FirstPersonSecondDraft: On Kanshi Ram's birth anniversary:Story of BSP founder who created Dalit politics, mentored Mayawati

Manjal Nera Vannathipoochi by Bama is a powerful Tamil novel that explores themes of caste oppression, gender struggles, and social injustice. As a renowned Dalit feminist writer, Bama sheds light on the lived experiences of marginalized communities, particularly Dalit women, through a deeply emotional and realistic narrative.The novel portrays the protagonist's journey of resilience and self-discovery in a society that discriminates based on caste and gender. With its sharp social critique and evocative storytelling, Manjal Nera Vannathipoochi stands as a significant work in Tamil literature, amplifying the voices of the oppressed and advocating for social change

This week, host Pratyush Deep is joined by Newslaundry reporters Avdhesh Kumar and Basant Kumar.Avdhesh reported on how voters in Delhi's 12 reserved seats voted in the recent polls. He explains that despite the AAP's massive defeat, a large section of Dalit voters continued to vote for the party.Basant was on the ground in Prayagraj reporting on the stampede at the Mahakumbh. He says the Uttar Pradesh government wasn't being transparent about the actual death toll, and that it failed to manage the crowds that day. Tune in.Timecodes00:00:00 - Introduction00:01:17 - Delhi's reserved seats00:16:06 - Death toll in Kumbh00:38:57 - RecommendationsRecommendationsAvdheshDelhi के जेबकतरे कैमरे पर क्या बोले? सुनिए नशे और चोरी की कहानी, कैसे करते हैं पुलिस से डील?BasantSanam Teri KasamPratyushScam Inc from The EconomistJailed for ‘kidnapping' her own child, a homeless woman's long road to justiceProduced and edited by Saif Ali Ekram, recorded by Anil Kumar. Hosted on Acast. See acast.com/privacy for more information.

In Chhattisgarh, Ramesh Baghel has been fighting a lone battle to bury his father, Subhash, in the village graveyard—but both the High Court and the Supreme Court have turned him away.  

Lori Allen and Ajantha Subramanian continue their second series on Violent Majorities. Their previous episode featured Peter Beinart on Zionism as long-distance ethnonationalism; here they speak with Subir Sinha, who teaches at SOAS University of London, comments on Indian and European media, and is a member of a commission of inquiry exploring the 2022 unrest between Hindus and Muslims in Leicester, UK. The catalysts he identifies for the rise of Hindu nationalism (Hindutva) include the emergence of new middle classes after economic liberalization, the rise of Islamophobia after 9/11, the 2008 crisis in capitalism, and the spread of new communications technologies. The trio discuss the growth of Hindutva in the US and UK since the 1990s and its further consolidation. Social media has been key to Modi's brand of authoritarian populism, with simultaneous messaging across national borders producing a globally dispersed audience for Hindutva. Particularly useful to transnational political mobilizations has been the manufacture of wounded Hindu sentiments: a claim to victimhood that draws on the legitimizing language of religious minority rights in the US and UK. They also note more hopeful signs: Dalit and other oppressed caste politics have begun to strengthen in the diaspora; the contradictions between lived Hinduism and Hindutva have become clearer; there are some demographic and structural barriers to Hindutva's further growth in the UK and US. Subir's Recallable Book is Kunal Purohit's H-Pop:The Secretive World of Hindutva Pop Stars (Harper Collins India, 2023), which looks at the proliferation of Hindutva Pop, a genre of music that is made to go viral and whip up mob violence against religious minorities. Mentioned in this episode: Subir Sinha, “Fragile Hegemony: Modi, Social Media, and Competitive Electoral Populism in India.” International Journal of Communication 11(2017), 4158–4180. Subir Sinha, “‘Strong leaders', authoritarian populism and Indian developmentalism: The Modi moment in historical context.” Geoforum, https://doi.org/10.1016/j.geoforum.2021.02.019 Subir Sinha, “Modi's People and Populism's Imagined Communities.” Seminar, 7 5 6 – A u g u s t 2022, pp.18-23. Edward T. G. Anderson, Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism. London: Hurst & Co., 2023. Rashtriya Swayamsevak Sangh (RSS), or National Volunteer Corps, is the parent organization of the Sangh Parivar, or Hindu nationalist family of organizations. It espouses principles of Hindu unity and aims to transform India into a Hindu supremacist nation-state. Vishwa Hindu Parishad (VHP), or World Hindu Organization, is a branch of the Sangh Parivar. Its stated aims are to engage in social service work, construct Hindu temples, and defend Hindus. On the anti-caste discrimination bill in the UK parliament, see David Mosse, Outside Caste? The Enclosure of Caste and Claims to Castelessness in India and the United Kingdom The Ganesh Puja period is a 10-day festival that honors the Hindu god Ganesha, and usually takes place in late August or early September. Diane M. Nelson, A Finger in the Wound: Body Politics in Quincentennial Guatemala. Berkeley: University of California Press, 1999. Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso; Revised edition, 2016. Yohann Koshy, “What the unrest in Leicester revealed about Britain – and Modi's India.” The Guardian, 8 February 2024. Richard Manuel, Cassette Culture in North India: Popular Music and Technology in North India. University of Chicago .Press; 2nd ed. Edition,1993. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Lori Allen and Ajantha Subramanian continue their second series on Violent Majorities. Their previous episode featured Peter Beinart on Zionism as long-distance ethnonationalism; here they speak with Subir Sinha, who teaches at SOAS University of London, comments on Indian and European media, and is a member of a commission of inquiry exploring the 2022 unrest between Hindus and Muslims in Leicester, UK. The catalysts he identifies for the rise of Hindu nationalism (Hindutva) include the emergence of new middle classes after economic liberalization, the rise of Islamophobia after 9/11, the 2008 crisis in capitalism, and the spread of new communications technologies. The trio discuss the growth of Hindutva in the US and UK since the 1990s and its further consolidation. Social media has been key to Modi's brand of authoritarian populism, with simultaneous messaging across national borders producing a globally dispersed audience for Hindutva. Particularly useful to transnational political mobilizations has been the manufacture of wounded Hindu sentiments: a claim to victimhood that draws on the legitimizing language of religious minority rights in the US and UK. They also note more hopeful signs: Dalit and other oppressed caste politics have begun to strengthen in the diaspora; the contradictions between lived Hinduism and Hindutva have become clearer; there are some demographic and structural barriers to Hindutva's further growth in the UK and US. Subir's Recallable Book is Kunal Purohit's H-Pop:The Secretive World of Hindutva Pop Stars (Harper Collins India, 2023), which looks at the proliferation of Hindutva Pop, a genre of music that is made to go viral and whip up mob violence against religious minorities. Mentioned in this episode: Subir Sinha, “Fragile Hegemony: Modi, Social Media, and Competitive Electoral Populism in India.” International Journal of Communication 11(2017), 4158–4180. Subir Sinha, “‘Strong leaders', authoritarian populism and Indian developmentalism: The Modi moment in historical context.” Geoforum, https://doi.org/10.1016/j.geoforum.2021.02.019 Subir Sinha, “Modi's People and Populism's Imagined Communities.” Seminar, 7 5 6 – A u g u s t 2022, pp.18-23. Edward T. G. Anderson, Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism. London: Hurst & Co., 2023. Rashtriya Swayamsevak Sangh (RSS), or National Volunteer Corps, is the parent organization of the Sangh Parivar, or Hindu nationalist family of organizations. It espouses principles of Hindu unity and aims to transform India into a Hindu supremacist nation-state. Vishwa Hindu Parishad (VHP), or World Hindu Organization, is a branch of the Sangh Parivar. Its stated aims are to engage in social service work, construct Hindu temples, and defend Hindus. On the anti-caste discrimination bill in the UK parliament, see David Mosse, Outside Caste? The Enclosure of Caste and Claims to Castelessness in India and the United Kingdom The Ganesh Puja period is a 10-day festival that honors the Hindu god Ganesha, and usually takes place in late August or early September. Diane M. Nelson, A Finger in the Wound: Body Politics in Quincentennial Guatemala. Berkeley: University of California Press, 1999. Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso; Revised edition, 2016. Yohann Koshy, “What the unrest in Leicester revealed about Britain – and Modi's India.” The Guardian, 8 February 2024. Richard Manuel, Cassette Culture in North India: Popular Music and Technology in North India. University of Chicago .Press; 2nd ed. Edition,1993. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices

Lori Allen and Ajantha Subramanian continue their second series on Violent Majorities. Their previous episode featured Peter Beinart on Zionism as long-distance ethnonationalism; here they speak with Subir Sinha, who teaches at SOAS University of London, comments on Indian and European media, and is a member of a commission of inquiry exploring the 2022 unrest between Hindus and Muslims in Leicester, UK. The catalysts he identifies for the rise of Hindu nationalism (Hindutva) include the emergence of new middle classes after economic liberalization, the rise of Islamophobia after 9/11, the 2008 crisis in capitalism, and the spread of new communications technologies. The trio discuss the growth of Hindutva in the US and UK since the 1990s and its further consolidation. Social media has been key to Modi's brand of authoritarian populism, with simultaneous messaging across national borders producing a globally dispersed audience for Hindutva. Particularly useful to transnational political mobilizations has been the manufacture of wounded Hindu sentiments: a claim to victimhood that draws on the legitimizing language of religious minority rights in the US and UK. They also note more hopeful signs: Dalit and other oppressed caste politics have begun to strengthen in the diaspora; the contradictions between lived Hinduism and Hindutva have become clearer; there are some demographic and structural barriers to Hindutva's further growth in the UK and US. Subir's Recallable Book is Kunal Purohit's H-Pop:The Secretive World of Hindutva Pop Stars (Harper Collins India, 2023), which looks at the proliferation of Hindutva Pop, a genre of music that is made to go viral and whip up mob violence against religious minorities. Mentioned in this episode: Subir Sinha, “Fragile Hegemony: Modi, Social Media, and Competitive Electoral Populism in India.” International Journal of Communication 11(2017), 4158–4180. Subir Sinha, “‘Strong leaders', authoritarian populism and Indian developmentalism: The Modi moment in historical context.” Geoforum, https://doi.org/10.1016/j.geoforum.2021.02.019 Subir Sinha, “Modi's People and Populism's Imagined Communities.” Seminar, 7 5 6 – A u g u s t 2022, pp.18-23. Edward T. G. Anderson, Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism. London: Hurst & Co., 2023. Rashtriya Swayamsevak Sangh (RSS), or National Volunteer Corps, is the parent organization of the Sangh Parivar, or Hindu nationalist family of organizations. It espouses principles of Hindu unity and aims to transform India into a Hindu supremacist nation-state. Vishwa Hindu Parishad (VHP), or World Hindu Organization, is a branch of the Sangh Parivar. Its stated aims are to engage in social service work, construct Hindu temples, and defend Hindus. On the anti-caste discrimination bill in the UK parliament, see David Mosse, Outside Caste? The Enclosure of Caste and Claims to Castelessness in India and the United Kingdom The Ganesh Puja period is a 10-day festival that honors the Hindu god Ganesha, and usually takes place in late August or early September. Diane M. Nelson, A Finger in the Wound: Body Politics in Quincentennial Guatemala. Berkeley: University of California Press, 1999. Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso; Revised edition, 2016. Yohann Koshy, “What the unrest in Leicester revealed about Britain – and Modi's India.” The Guardian, 8 February 2024. Richard Manuel, Cassette Culture in North India: Popular Music and Technology in North India. University of Chicago .Press; 2nd ed. Edition,1993. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Lori Allen and Ajantha Subramanian continue their second series on Violent Majorities. Their previous episode featured Peter Beinart on Zionism as long-distance ethnonationalism; here they speak with Subir Sinha, who teaches at SOAS University of London, comments on Indian and European media, and is a member of a commission of inquiry exploring the 2022 unrest between Hindus and Muslims in Leicester, UK. The catalysts he identifies for the rise of Hindu nationalism (Hindutva) include the emergence of new middle classes after economic liberalization, the rise of Islamophobia after 9/11, the 2008 crisis in capitalism, and the spread of new communications technologies. The trio discuss the growth of Hindutva in the US and UK since the 1990s and its further consolidation. Social media has been key to Modi's brand of authoritarian populism, with simultaneous messaging across national borders producing a globally dispersed audience for Hindutva. Particularly useful to transnational political mobilizations has been the manufacture of wounded Hindu sentiments: a claim to victimhood that draws on the legitimizing language of religious minority rights in the US and UK. They also note more hopeful signs: Dalit and other oppressed caste politics have begun to strengthen in the diaspora; the contradictions between lived Hinduism and Hindutva have become clearer; there are some demographic and structural barriers to Hindutva's further growth in the UK and US. Subir's Recallable Book is Kunal Purohit's H-Pop:The Secretive World of Hindutva Pop Stars (Harper Collins India, 2023), which looks at the proliferation of Hindutva Pop, a genre of music that is made to go viral and whip up mob violence against religious minorities. Mentioned in this episode: Subir Sinha, “Fragile Hegemony: Modi, Social Media, and Competitive Electoral Populism in India.” International Journal of Communication 11(2017), 4158–4180. Subir Sinha, “‘Strong leaders', authoritarian populism and Indian developmentalism: The Modi moment in historical context.” Geoforum, https://doi.org/10.1016/j.geoforum.2021.02.019 Subir Sinha, “Modi's People and Populism's Imagined Communities.” Seminar, 7 5 6 – A u g u s t 2022, pp.18-23. Edward T. G. Anderson, Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism. London: Hurst & Co., 2023. Rashtriya Swayamsevak Sangh (RSS), or National Volunteer Corps, is the parent organization of the Sangh Parivar, or Hindu nationalist family of organizations. It espouses principles of Hindu unity and aims to transform India into a Hindu supremacist nation-state. Vishwa Hindu Parishad (VHP), or World Hindu Organization, is a branch of the Sangh Parivar. Its stated aims are to engage in social service work, construct Hindu temples, and defend Hindus. On the anti-caste discrimination bill in the UK parliament, see David Mosse, Outside Caste? The Enclosure of Caste and Claims to Castelessness in India and the United Kingdom The Ganesh Puja period is a 10-day festival that honors the Hindu god Ganesha, and usually takes place in late August or early September. Diane M. Nelson, A Finger in the Wound: Body Politics in Quincentennial Guatemala. Berkeley: University of California Press, 1999. Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso; Revised edition, 2016. Yohann Koshy, “What the unrest in Leicester revealed about Britain – and Modi's India.” The Guardian, 8 February 2024. Richard Manuel, Cassette Culture in North India: Popular Music and Technology in North India. University of Chicago .Press; 2nd ed. Edition,1993. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Lori Allen and Ajantha Subramanian continue their second series on Violent Majorities. Their previous episode featured Peter Beinart on Zionism as long-distance ethnonationalism; here they speak with Subir Sinha, who teaches at SOAS University of London, comments on Indian and European media, and is a member of a commission of inquiry exploring the 2022 unrest between Hindus and Muslims in Leicester, UK. The catalysts he identifies for the rise of Hindu nationalism (Hindutva) include the emergence of new middle classes after economic liberalization, the rise of Islamophobia after 9/11, the 2008 crisis in capitalism, and the spread of new communications technologies. The trio discuss the growth of Hindutva in the US and UK since the 1990s and its further consolidation. Social media has been key to Modi's brand of authoritarian populism, with simultaneous messaging across national borders producing a globally dispersed audience for Hindutva. Particularly useful to transnational political mobilizations has been the manufacture of wounded Hindu sentiments: a claim to victimhood that draws on the legitimizing language of religious minority rights in the US and UK. They also note more hopeful signs: Dalit and other oppressed caste politics have begun to strengthen in the diaspora; the contradictions between lived Hinduism and Hindutva have become clearer; there are some demographic and structural barriers to Hindutva's further growth in the UK and US. Subir's Recallable Book is Kunal Purohit's H-Pop:The Secretive World of Hindutva Pop Stars (Harper Collins India, 2023), which looks at the proliferation of Hindutva Pop, a genre of music that is made to go viral and whip up mob violence against religious minorities. Mentioned in this episode: Subir Sinha, “Fragile Hegemony: Modi, Social Media, and Competitive Electoral Populism in India.” International Journal of Communication 11(2017), 4158–4180. Subir Sinha, “‘Strong leaders', authoritarian populism and Indian developmentalism: The Modi moment in historical context.” Geoforum, https://doi.org/10.1016/j.geoforum.2021.02.019 Subir Sinha, “Modi's People and Populism's Imagined Communities.” Seminar, 7 5 6 – A u g u s t 2022, pp.18-23. Edward T. G. Anderson, Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism. London: Hurst & Co., 2023. Rashtriya Swayamsevak Sangh (RSS), or National Volunteer Corps, is the parent organization of the Sangh Parivar, or Hindu nationalist family of organizations. It espouses principles of Hindu unity and aims to transform India into a Hindu supremacist nation-state. Vishwa Hindu Parishad (VHP), or World Hindu Organization, is a branch of the Sangh Parivar. Its stated aims are to engage in social service work, construct Hindu temples, and defend Hindus. On the anti-caste discrimination bill in the UK parliament, see David Mosse, Outside Caste? The Enclosure of Caste and Claims to Castelessness in India and the United Kingdom The Ganesh Puja period is a 10-day festival that honors the Hindu god Ganesha, and usually takes place in late August or early September. Diane M. Nelson, A Finger in the Wound: Body Politics in Quincentennial Guatemala. Berkeley: University of California Press, 1999. Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso; Revised edition, 2016. Yohann Koshy, “What the unrest in Leicester revealed about Britain – and Modi's India.” The Guardian, 8 February 2024. Richard Manuel, Cassette Culture in North India: Popular Music and Technology in North India. University of Chicago .Press; 2nd ed. Edition,1993. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Lori Allen and Ajantha Subramanian continue their second series on Violent Majorities. Their previous episode featured Peter Beinart on Zionism as long-distance ethnonationalism; here they speak with Subir Sinha, who teaches at SOAS University of London, comments on Indian and European media, and is a member of a commission of inquiry exploring the 2022 unrest between Hindus and Muslims in Leicester, UK. The catalysts he identifies for the rise of Hindu nationalism (Hindutva) include the emergence of new middle classes after economic liberalization, the rise of Islamophobia after 9/11, the 2008 crisis in capitalism, and the spread of new communications technologies. The trio discuss the growth of Hindutva in the US and UK since the 1990s and its further consolidation. Social media has been key to Modi's brand of authoritarian populism, with simultaneous messaging across national borders producing a globally dispersed audience for Hindutva. Particularly useful to transnational political mobilizations has been the manufacture of wounded Hindu sentiments: a claim to victimhood that draws on the legitimizing language of religious minority rights in the US and UK. They also note more hopeful signs: Dalit and other oppressed caste politics have begun to strengthen in the diaspora; the contradictions between lived Hinduism and Hindutva have become clearer; there are some demographic and structural barriers to Hindutva's further growth in the UK and US. Subir's Recallable Book is Kunal Purohit's H-Pop:The Secretive World of Hindutva Pop Stars (Harper Collins India, 2023), which looks at the proliferation of Hindutva Pop, a genre of music that is made to go viral and whip up mob violence against religious minorities. Mentioned in this episode: Subir Sinha, “Fragile Hegemony: Modi, Social Media, and Competitive Electoral Populism in India.” International Journal of Communication 11(2017), 4158–4180. Subir Sinha, “‘Strong leaders', authoritarian populism and Indian developmentalism: The Modi moment in historical context.” Geoforum, https://doi.org/10.1016/j.geoforum.2021.02.019 Subir Sinha, “Modi's People and Populism's Imagined Communities.” Seminar, 7 5 6 – A u g u s t 2022, pp.18-23. Edward T. G. Anderson, Hindu Nationalism in the Indian Diaspora: Transnational Politics and British Multiculturalism. London: Hurst & Co., 2023. Rashtriya Swayamsevak Sangh (RSS), or National Volunteer Corps, is the parent organization of the Sangh Parivar, or Hindu nationalist family of organizations. It espouses principles of Hindu unity and aims to transform India into a Hindu supremacist nation-state. Vishwa Hindu Parishad (VHP), or World Hindu Organization, is a branch of the Sangh Parivar. Its stated aims are to engage in social service work, construct Hindu temples, and defend Hindus. On the anti-caste discrimination bill in the UK parliament, see David Mosse, Outside Caste? The Enclosure of Caste and Claims to Castelessness in India and the United Kingdom The Ganesh Puja period is a 10-day festival that honors the Hindu god Ganesha, and usually takes place in late August or early September. Diane M. Nelson, A Finger in the Wound: Body Politics in Quincentennial Guatemala. Berkeley: University of California Press, 1999. Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism. Verso; Revised edition, 2016. Yohann Koshy, “What the unrest in Leicester revealed about Britain – and Modi's India.” The Guardian, 8 February 2024. Richard Manuel, Cassette Culture in North India: Popular Music and Technology in North India. University of Chicago .Press; 2nd ed. Edition,1993. Listen and Read here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

An egregious myth-that Dalit leader B.R. Ambedkar was prevented from converting to Sikhi by casteist Sikh leaders-has resurfaced again after historian Tarlochan Singh's unverified claim that he has discovered correspondence from Gandhi dissuading Ambedkar from accepting Sikhi.In this episode, we not only surgically dissect this claim but also expose how Ambedkar was a willing pawn of the Hindutvadi forces when it came to chaining Sikhs to Indian tyranny.

This talk will reflect on broad trends in the study of caste including debates and discussions drawing on poststructuralist, Marxist, and anthropological approaches which have tended to approach caste as a distinctive form of hierarchy and social distinction. This framing will help to illuminate the challenge of new approaches and intellectual formations, which center critical caste and Dalit studies, scholarship on anticaste thought, and studies of global caste. How does a politics of the present inflect social transformations of caste, as well as the resistance to its inequities? What are the potentials and the perils to studying caste through global fields of power and comparison? How might we bridge institutional logics and disciplinary constraints in effecting novel forms of critique? In this episode of BIC Talks, Anupama Rao delivers a talk. This is an excerpt from an event that took place in the BIC premises in December 2024. Subscribe to the BIC Talks Podcast on your favorite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible, and Amazon Music.

An absolute masterclass by Dr Rahul Sonpimple~ diagnosis of the crossroads where the anti-caste movement finds itself. Babasaheb's name is everywhere, but Ambedkarite parties at their weakest. What happens to the movement? Where does it go? What questions we need to ask? In this Post-Bahujan Era-- what is the future of Dalit assertion & identity?A must-watch, agenda-setting episode!

"IPS “Comment show is a unique program on Vikatan TV, where hosts Cibi and Varun answer a wide range of questions posed by the viewers of the show. These questions cover various global events and issues, making the show highly informative and engaging. Cibi and Varun address these queries in a distinctive and entertaining manner, offering thoughtful insights while keeping the discussions both insightful and approachable. Their unique approach to answering questions sets the "Imperfect Show" apart, as they blend humor, knowledge, and critical thinking to explore important topics happening around the world.

It's Thursday, January 30th, A.D. 2025. This is The Worldview in 5 Minutes heard on 125 radio stations and at www.TheWorldview.com.  I'm Adam McManus. (Adam@TheWorldview.com) By Jonathan Clark and Adam McManus Pastor in India and wife face five years in prison for evangelizing Last Wednesday, officials in India convicted a Christian couple for evangelizing the Dalit community. Members of the community are known as the “untouchables,” representing the lowest stratum of the country's caste system. Officials charged Pastor Jose Pappachan and his wife, Sheeja, with violating the Uttar Pradesh Prohibition of Unlawful Religious Conversion Act. They now face five years in prison and the equivalent of hundreds of dollars in fines.  International Christian Concern notes, “Dalits are socially, economically, and historically marginalized communities predominantly in India. Traditionally, the Dalits have easily embraced Christianity to escape the repressive caste system.” Chilean lawmakers commit to oppose abortion Last Tuesday, lawmakers in Chile signed a Commitment for Life document, reports Evangelical Focus.  Members of several different parties signed the document in response to the government considering a law to legalize abortion. Parliamentarian Mauro González said, “We are a large majority that defends life, and we will continue to advocate for the ethical, moral and Christian principles that are part of our essence and culture.” Blackhawk helicopter collides with American Airlines jet over Potomac River In the United States, on Wednesday evening around 9:00pm ET, an American Airlines Eagle passenger jet, and an Army Blackhawk helicopter collided and crashed into the Potomac River near Reagan National Airport, reports NBC News.  Flight 5342 from Wichita, Kansas had 64 people aboard and the helicopter carried three soldiers. One eyewitness made reference to the American Airlines flight, calling it a CRJ, which means Canadian Regional Jet. Listen. EYEWITNESS: “The accident happened in the river. Both the helicopter and the plane crashed in the river east of the end of runway 33. It was probably out in the middle of the river. I just saw a fireball, and then it was just gone. So, I haven't seen anything since they hit the river. But it was a CRJ [Canadian Regional Jet] and a helicopter that hit, I would say, maybe a half mile off the approach end of [runway] 33.” At least four people have been recovered and were rushed to hospitals. A frantic search to find crash victims in the river was underway within minutes. Last night, the temperature of the Potomac River was 35 degrees Fahrenheit. At 35 degrees, the human body core temperature quickly drops and exhaustion, hypothermia, and unconsciousness can occur in as little as 15 to 30 minutes. At 9:15pm, Reagan Airport announced, “All takeoffs and landings have been halted.” Trump ensures gov't won't fund transgender surgeries for kids In the United States, President Donald Trump issued an executive order on Tuesday entitled, “Protecting Children from Chemical and Surgical Mutilation.”  The order keeps the federal government from funding transgender drugs and surgeries for people under the age of 19.  The order states, “Across the country today, medical professionals are maiming and sterilizing a growing number of impressionable children under the radical and false claim that adults can change a child's sex through a series of irreversible medical interventions. This dangerous trend will be a stain on our Nation's history, and it must end.” In Mark 10:6, Jesus said, “But from the beginning of the creation, God ‘made them male and female.'" Trump confronts Bank of America CEO over debanking conservatives President Trump addressed the World Economic Forum being held in Davos, Switzerland last week. And he didn't pull any punches. Trump made comments via remote video from Washington, D.C. In one comment, he rebuked major financial institutions for “debanking” conservatives and faith groups. Trump specifically called out Bank of America CEO Brian Moynihan and JPMorgan Chase CEO Jamie Dimon. TRUMP: “I hope you start opening your bank to conservatives because many conservatives complain that the banks are not allowing them to do business within the bank, and that included a place called Bank of America. They don't take conservative business. I don't know if the regulators mandated that because of Biden or what. But you and Jamie and everybody, I hope you're going to open your banks to conservatives, because what you're doing is wrong.” After several awkward seconds, Brian Moynihan, the CEO of Bank of America, offered the king of all non sequiturs, failing to address Trump's direct concern at all. MOYNIHAN: “Mr. President, I'll say that your friend Gianni [Infantino] said hello, told me to tell you hello, and we look forward to sponsoring the World Cup when it comes both this summer for the club and next year. So, thank you for getting that for the United States.” A prominent example of such “debanking” was Chase Bank's decision to close the account of The National Committee for Religious Freedom in 2022. Trump looks to cut $100 billion through federal workforce The Trump administration is offering buyouts to federal workers to shrink the size of the government. Ahead of planned downsizing, the administration is offering federal employees to voluntarily resign by February 6. They would still receive pay through September. The administration expects 5-10% of the federal workforce to quit. This would save around $100 billion.  American kids less competent in reading The National Center for Education Statistics released their latest report card for the U.S. American kids are still growing less competent in their reading skills and have made little progress in math. This continues the decline of academic results since school closures during the COVID-19 pandemic.  The report also highlights a growing divide between higher- and lower-performing students with the gap being wider than ever. Nondenominational churches increasing and growing And finally, most U.S. denominations are experiencing decline, but nondenominational Protestant churches are on the rise. Nearly 35% of American Protestants identified as nondenominational in 2022, up from less than 3% in the early 1970s. Also, the number of nondenominational churches increased by nearly 9,000 over the last decade. This growth comes despite the number of practicing Christians being on the decline in the U.S. Professor Ed Stetzer, the former head of Lifeway Research group told The Washington Times, “The percentage of practicing Christians is declining, but those who remain tend to create a more serious expression of their faith. . . . Millennials and Gen Z Christians, in particular, are showing signs of greater commitment, even as they navigate a cultural landscape where being religious sometimes comes with a price.” In Matthew 16:24, Jesus said, “If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me.” Close And that's The Worldview on this Thursday, January 30th, in the year of our Lord 2025. Subscribe by Amazon Music or by iTunes or email to our unique Christian newscast at www.TheWorldview.com. Or get the Generations app through Google Play or The App Store. I'm Adam McManus (Adam@TheWorldview.com). Seize the day for Jesus Christ.

The text of Kuvempu's epic Kannada novel, Malegalalli Madumagalu (1967), and the recent translation, Bride in the Hills by Vanamala Viswanatha (Penguin Random House, 2024), will be discussed by an eminent panel of scholars, writers and the translator. Set in 1893 in the Malnad region of the Western Ghats with its majestic Sahyadri ranges, dense forests, and river Tunga, Kuvempu's Malegalalli Madumagalu (Bride in the Hills) describes the saga of not one young woman but many, of varied hues, who aspire for love and fulfilment in marriage, in a self-serving, male feudal order. An organic network of interrelated stories, the well-known Kannada writer Devanoora Mahadeva locates the novel in the epic tradition of the Mahabharata and Tolstoy's War and Peace. This woman-centric text weaves together the touching plight of young couples in love, such as Gutti and Timmi, from a Dalit community living on the ghats; Aita and Pinchalu, migrant labourers from below the ghats, and Mukundayya and Chinnamma from the land-owning Shudra caste. Fired from within by their love – the most powerful agent of change – these young people seek a life of freedom and dignity, leading to the transformation of the larger community. Their heartening stories are juxtaposed against the travails of hapless Nagakka and scheming Venkatanna, sickly Deyi and brute Chinkra, and gullible Kaveri and lecherous Devayya. All of them are, in different ways, up against the repressive regimes of the decadent landlords, who manipulate traditional feudal practices as well as the modern apparatus of a colonial state.  True to its claim as an epic novel, Kuvempu's text with its multiple narrative strands vividly enacts its mission statement in the epigraph: “Here, no one is important; no one is unimportant; nothing is insignificant!” Every sentient and insentient thing – the degenerate Chinkra, orphan Dharmu, Huliya the dog, Biri the cat, the evergreen forest, the Hulikal Peak – has a place and a purpose in this narrative. Imbued with an ecological consciousness, the novel offers a veritable biodiversity register of the Malnad region. Kuvempu presents a ‘view from below', a subaltern perspective which also takes in the world of the wealthy and powerful. Winner of the first Sahitya Akademi award in 1955 and the Jnanpith in 1967, Kuvempu (Kuppali Venkatappa Puttappa 1904-1994) inaugurated the non-brahmin era in modern Kannada writing. Kuvempu's versatile oeuvre includes a vast body of poetry, plays, novels, children's writing, essays and an autobiography. While his poetic epic ‘Shri Ramayana Darshanam' is a radical rewriting of the Valmiki epic drawing from the Jaina tradition, the two novels, The Kanur House (made into a film by Girish Karnad) and Bride in the Hills, are modern novels set in the late 19th and early 20th centuries. Inspired by Tolstoy's expansive canvas and Tagore's unique Indian ethos, this first significant Shudra writer and an iconic figure in Kannada culture, has sculpted an entirely regional epic novel in Bride in the Hills. Image Credits Book Cover: MS Murthy and Jay Gosney Header: A Malnad Landscape, Photo courtesy Girish Kasaravalli Photo of Amit Chaudhuri by Richard Lofthouse/University of Oxford In collaboration with Rashtrakavi Kuvempu Pratishthana, Kuppali (Devangi, Thirthahalli, Shivamogga) In this episode of BIC Talks, Vanamala Viswanathan, Rajendra Chenni, Amit Chaudhuri and Arvind Narrain will be in conversation. This is an excerpt from a conversation that took place in the BIC premises in November 2024. Subscribe to the BIC Talks Podcast on your favorite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible, and Amazon Music.

Fragile Hope: Seeking Justice for Hate Crimes in India (Stanford University Press, 2024). Against the backdrop of the global Black Lives Matter movement, debates around the social impact of hate crime legislation have come to the political fore. In 2019, the UN Commission on Crime Prevention and Criminal Justice urgently asked how legal systems can counter bias and discrimination. In India, a nation with vast socio-cultural diversity, and a complex colonial past, questions about the relationship between law and histories of oppression have become particularly pressing. Recently, India has seen a rise in violence against Dalits (ex-untouchables) and other minorities. Consequently, an emerging "Dalit Lives Matter" movement has campaigned for the effective implementation of India's only hate crime law: the 1989 Scheduled Castes/Scheduled Tribes Prevention of Atrocities Act (PoA). Drawing on long-term fieldwork with Dalit survivors of caste atrocities, human rights NGOs, police, and judiciary, Sandhya Fuchs unveils how Dalit communities in the state of Rajasthan interpret and mobilize the PoA. Fuchs shows that the PoA has emerged as a project of legal meliorism: the idea that persistent and creative legal labor can gradually improve the oppressive conditions that characterize Dalit lives. Moving beyond statistics and judicial arguments, Fuchs uses the intimate lens of personal narratives to lay bare how legal processes converge and conflict with political and gendered concerns about justice for caste atrocities, creating new controversies, inequalities, and hopes. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Fragile Hope: Seeking Justice for Hate Crimes in India (Stanford University Press, 2024). Against the backdrop of the global Black Lives Matter movement, debates around the social impact of hate crime legislation have come to the political fore. In 2019, the UN Commission on Crime Prevention and Criminal Justice urgently asked how legal systems can counter bias and discrimination. In India, a nation with vast socio-cultural diversity, and a complex colonial past, questions about the relationship between law and histories of oppression have become particularly pressing. Recently, India has seen a rise in violence against Dalits (ex-untouchables) and other minorities. Consequently, an emerging "Dalit Lives Matter" movement has campaigned for the effective implementation of India's only hate crime law: the 1989 Scheduled Castes/Scheduled Tribes Prevention of Atrocities Act (PoA). Drawing on long-term fieldwork with Dalit survivors of caste atrocities, human rights NGOs, police, and judiciary, Sandhya Fuchs unveils how Dalit communities in the state of Rajasthan interpret and mobilize the PoA. Fuchs shows that the PoA has emerged as a project of legal meliorism: the idea that persistent and creative legal labor can gradually improve the oppressive conditions that characterize Dalit lives. Moving beyond statistics and judicial arguments, Fuchs uses the intimate lens of personal narratives to lay bare how legal processes converge and conflict with political and gendered concerns about justice for caste atrocities, creating new controversies, inequalities, and hopes. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Fragile Hope: Seeking Justice for Hate Crimes in India (Stanford University Press, 2024). Against the backdrop of the global Black Lives Matter movement, debates around the social impact of hate crime legislation have come to the political fore. In 2019, the UN Commission on Crime Prevention and Criminal Justice urgently asked how legal systems can counter bias and discrimination. In India, a nation with vast socio-cultural diversity, and a complex colonial past, questions about the relationship between law and histories of oppression have become particularly pressing. Recently, India has seen a rise in violence against Dalits (ex-untouchables) and other minorities. Consequently, an emerging "Dalit Lives Matter" movement has campaigned for the effective implementation of India's only hate crime law: the 1989 Scheduled Castes/Scheduled Tribes Prevention of Atrocities Act (PoA). Drawing on long-term fieldwork with Dalit survivors of caste atrocities, human rights NGOs, police, and judiciary, Sandhya Fuchs unveils how Dalit communities in the state of Rajasthan interpret and mobilize the PoA. Fuchs shows that the PoA has emerged as a project of legal meliorism: the idea that persistent and creative legal labor can gradually improve the oppressive conditions that characterize Dalit lives. Moving beyond statistics and judicial arguments, Fuchs uses the intimate lens of personal narratives to lay bare how legal processes converge and conflict with political and gendered concerns about justice for caste atrocities, creating new controversies, inequalities, and hopes. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Fragile Hope: Seeking Justice for Hate Crimes in India (Stanford University Press, 2024). Against the backdrop of the global Black Lives Matter movement, debates around the social impact of hate crime legislation have come to the political fore. In 2019, the UN Commission on Crime Prevention and Criminal Justice urgently asked how legal systems can counter bias and discrimination. In India, a nation with vast socio-cultural diversity, and a complex colonial past, questions about the relationship between law and histories of oppression have become particularly pressing. Recently, India has seen a rise in violence against Dalits (ex-untouchables) and other minorities. Consequently, an emerging "Dalit Lives Matter" movement has campaigned for the effective implementation of India's only hate crime law: the 1989 Scheduled Castes/Scheduled Tribes Prevention of Atrocities Act (PoA). Drawing on long-term fieldwork with Dalit survivors of caste atrocities, human rights NGOs, police, and judiciary, Sandhya Fuchs unveils how Dalit communities in the state of Rajasthan interpret and mobilize the PoA. Fuchs shows that the PoA has emerged as a project of legal meliorism: the idea that persistent and creative legal labor can gradually improve the oppressive conditions that characterize Dalit lives. Moving beyond statistics and judicial arguments, Fuchs uses the intimate lens of personal narratives to lay bare how legal processes converge and conflict with political and gendered concerns about justice for caste atrocities, creating new controversies, inequalities, and hopes. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

Fragile Hope: Seeking Justice for Hate Crimes in India (Stanford University Press, 2024). Against the backdrop of the global Black Lives Matter movement, debates around the social impact of hate crime legislation have come to the political fore. In 2019, the UN Commission on Crime Prevention and Criminal Justice urgently asked how legal systems can counter bias and discrimination. In India, a nation with vast socio-cultural diversity, and a complex colonial past, questions about the relationship between law and histories of oppression have become particularly pressing. Recently, India has seen a rise in violence against Dalits (ex-untouchables) and other minorities. Consequently, an emerging "Dalit Lives Matter" movement has campaigned for the effective implementation of India's only hate crime law: the 1989 Scheduled Castes/Scheduled Tribes Prevention of Atrocities Act (PoA). Drawing on long-term fieldwork with Dalit survivors of caste atrocities, human rights NGOs, police, and judiciary, Sandhya Fuchs unveils how Dalit communities in the state of Rajasthan interpret and mobilize the PoA. Fuchs shows that the PoA has emerged as a project of legal meliorism: the idea that persistent and creative legal labor can gradually improve the oppressive conditions that characterize Dalit lives. Moving beyond statistics and judicial arguments, Fuchs uses the intimate lens of personal narratives to lay bare how legal processes converge and conflict with political and gendered concerns about justice for caste atrocities, creating new controversies, inequalities, and hopes. Learn more about your ad choices. Visit megaphone.fm/adchoices

Fragile Hope: Seeking Justice for Hate Crimes in India (Stanford University Press, 2024). Against the backdrop of the global Black Lives Matter movement, debates around the social impact of hate crime legislation have come to the political fore. In 2019, the UN Commission on Crime Prevention and Criminal Justice urgently asked how legal systems can counter bias and discrimination. In India, a nation with vast socio-cultural diversity, and a complex colonial past, questions about the relationship between law and histories of oppression have become particularly pressing. Recently, India has seen a rise in violence against Dalits (ex-untouchables) and other minorities. Consequently, an emerging "Dalit Lives Matter" movement has campaigned for the effective implementation of India's only hate crime law: the 1989 Scheduled Castes/Scheduled Tribes Prevention of Atrocities Act (PoA). Drawing on long-term fieldwork with Dalit survivors of caste atrocities, human rights NGOs, police, and judiciary, Sandhya Fuchs unveils how Dalit communities in the state of Rajasthan interpret and mobilize the PoA. Fuchs shows that the PoA has emerged as a project of legal meliorism: the idea that persistent and creative legal labor can gradually improve the oppressive conditions that characterize Dalit lives. Moving beyond statistics and judicial arguments, Fuchs uses the intimate lens of personal narratives to lay bare how legal processes converge and conflict with political and gendered concerns about justice for caste atrocities, creating new controversies, inequalities, and hopes. Learn more about your ad choices. Visit megaphone.fm/adchoices

In episode 623, Dalit Vaknin shares her journey of overcoming the challenges of building a successful blog in her second language, English, and how other non-native English speakers can do the same. Dalit, a former dietician, is a passionate food blogger and culinary enthusiast. After relocating to the US, she turned her love for food into a thriving blog specializing in artisanal ice cream. Dalit's mission is to inspire others, especially those whose first language is not English, to pursue their passions through writing and blogging. She believes language should never be a barrier to sharing your unique voice and stories with the world. In this episode, you'll learn how to keep motivated when blogging in English as your second language, how to overcome self-doubt and use visual aids and other useful tools. Key points discussed include: - Embrace the journey: Blogging in a second language may be challenging, but approach it with an open mindset and celebrate your progress along the way. - Leverage visual aids: Use process shots, arrows, and visual cues to make your content more accessible and engaging, especially when language skills are still developing. - Start simple: Begin with straightforward recipes and gradually increase complexity as you build confidence in your writing. - Immerse yourself: Read cookbooks and other blogs to familiarize yourself with the specific vocabulary and formatting used in the food blogging niche. - Utilize helpful tools: Take advantage of resources like Grammarly, ChatGPT, and capitalization checkers to improve your writing and catch errors. - Seek feedback: Ask a trusted friend or family member to review your blog posts and provide constructive feedback to help you improve. - Practice speaking: Participate in blogger groups or conferences to practice your English speaking skills and gain confidence in communicating your ideas. - Celebrate small wins: Recognize and appreciate the progress you make, even if it feels slow at times. Each blog post is an opportunity to grow. - Embrace mistakes: Understand that perfection is not the goal. Mistakes are a natural part of the learning process, so be kind to yourself. - Leverage your strengths: If English is not your native language, remember that you have the unique advantage of bringing a fresh perspective and diverse experiences to your blog. Connect with Dalit Vaknin Website | Instagram

Today on AMV, our guest is Sarvjeet Tamta—a self-taught qawwali singer who founded Rehmete Nusrat. At 16, he left Almora, Uttarakhand, to follow his passion for music. Coming from a Dalit background, Sarvjeet faced caste discrimination, but he didn't let it stop him. Now, he's performing to full houses across the country, making a name as one of the most promising qawwals of this era.  If you like our work then consider supporting: 1. Patreon: https://www.patreon.com/anuragminusverma 2.BuyMeACoffee: https://www.buymeacoffee.com/anuragminus 3.UPI: Minusverma@upi 4.RazorPay: ⁠⁠⁠⁠⁠https://pages.razorpay.com/pl_NM7M52cur24w7k/view⁠⁠⁠⁠⁠ My website: ⁠⁠⁠⁠⁠www.anuragminusverma.com⁠⁠⁠⁠⁠  Watch the video on YouTube:  ⁠⁠⁠⁠⁠https://www.youtube.com/@TheCultureCafebyAMV-re8hs⁠⁠⁠⁠⁠  Insta account of Guest; https://www.instagram.com/rehmatenusrat/  Their Website: https://www.amarrass.com/rehmat-e-nusrat

In this episode, I sit down with the brilliant Professor Shailaja Paik, renowned scholar, MacArthur Genius Grant winner, and author of acclaimed books such as Dalit Women's Education in Modern India and The Vulgarity of Caste. We explore the untold stories of Dalit women artists whose contributions to Indian culture were marginalized and labeled “vulgar,” particularly in the world of Tamasha Theater. Through her extensive research, Professor Paik reveals how these women, despite facing caste and gender discrimination, used dance and theater not only as a means of survival but as acts of defiance and creativity. We dive deep into how art, caste, and gender intersect in India, and why the voices of Dalit women have often been ignored or misunderstood. If you like our work then consider supporting: 1. Patreon: https://www.patreon.com/anuragminusverma 2.BuyMeACoffee: https://www.buymeacoffee.com/anuragminus 3.UPI: Minusverma@upi 4.RazorPay: ⁠⁠⁠https://pages.razorpay.com/pl_NM7M52cur24w7k/view⁠⁠⁠ My website: ⁠⁠⁠www.anuragminusverma.com⁠⁠⁠  Watch the video on YouTube:  ⁠⁠⁠https://www.youtube.com/@TheCultureCafebyAMV-re8hs⁠⁠⁠ 

In this episode of the Eatweeds podcast, Robin Harford is joined by filmmaker Nirman Choudhury to explore the deep connection between India's indigenous communities and their traditional ecological knowledge of plants.Nirman shares insights from his project "Shifting Narratives," which highlights how tribal and Dalit communities use visual storytelling to document their relationship with their environment. The conversation delves into how these communities sustainably harvest forest produce, use plants for food and medicine, and maintain spiritual practices tied to the land. Through stories of resilience, they discuss the importance of preserving indigenous plant knowledge and the vital role it plays in environmental stewardship.SELECTED LINKS FROM THE EPISODEShifting Narrativesnirmanchowdhury.inMadia Gond Tribe uses the camera for the first timeThe Dongria Kondh say plot of James Cameron's blockbuster reflects their plight as they struggle to stop company from opening bauxite mine on sacred mountainSarna ReligionIntroduction to India's TribesAdivasiActivists from Tribal IndiaPhotojournalist Sudharak OlweMinor Forest produceMadia Gond tribes leave ancestral land, to make way for tiger conservationImportant stories from Rural and Tribal IndiaHow one man fought a patent war over turmericABOUT NIRMAN CHOUDHURYNirman Choudhury is a film-maker and Visual Artist working in the intersection of storytelling and films for change, with a strong focus on human rights issues such as caste discrimination, hunger and inter sectional indigenous/tribal issues. Using lens based practices to engage with communities and foster growth and social change. He also runs a commercial video production studio based in Mumbai.

Delve into the growing unity among Hindus against the Waqf board's influence and the desecration of the sacred Tirupati Ladoo. This episode explores the political and cultural significance of these events, especially in the context of Haryana's Dalit politics.

Chandra Bhan Prasad is a renowned Indian intellectual, columnist, and social commentator, known for his work on Dalit rights and empowerment. A leading voice in advocating for market-based reforms to uplift marginalized communities, he often writes on the intersection of caste and economic development. If you like our work then consider supporting:  1. Patreon: https://www.patreon.com/anuragminusverma 2.BuyMeACoffee: https://www.buymeacoffee.com/anuragminus 3.UPI: Minusverma@upi 4.RazorPay: https://pages.razorpay.com/pl_NM7M52cur24w7k/view My website: www.anuragminusverma.com 

This is the Catchup on 3 Things by The Indian Express and I'm Ichha Sharma.Today is the 23rd of August and here are this week's headlines.The apex court heard matters related to the alleged rape and murder of a woman doctor at R G Kar Medical College and Hospital in Kolkata. The Supreme Court has intervened, ordering the West Bengal government not to penalise those peacefully demanding justice for the junior doctor. SC also urged striking doctors to return to work, assuring them of protection from reprisals. On Wednesday afternoon, during the lunch break at pharmaceutical company Escientia in Atchutapuram Special Economic Zone a reactor exploded on the second floor killing 17 people. Chief Minister  Chandrababu Naidu met the families and declared the state government would take care of the families of the deceased, and has announced an ex-gratia of Rs 1 crore for each. The seriously injured will be given Rs 50 lakh, and those with minor injuries will be given Rs 25 lakh. In Bihar, amid a nationwide strike called by Dalit and Adivasi groups against the Supreme Court's decision to permit the sub-classification of Scheduled Castes and Scheduled Tribes, police lathi-charged protesters in Patna on Wednesday. As many as twenty-one organisations called for Bharat Bandh against the SC order. Left parties, Jharkhand Mukti Morcha (JMM), Congress, Rashtriya Janata Dal, Bahujan Samajwadi Party have extended support to the nationwide bandh.  At least 10 people were killed and one was missing in landslides and flood-related incidents in Tripura since Sunday. An official statement said that at least 32,750 people have taken shelter in 330 relief camps due to heavy rainfall. Following a request from Chief Minister Manik Saha to Union Home Minister Amit Shah, four additional NDRF teams arrived in the state to assist in the rescue operations. The northeastern state witnessed as many as 1,900 landslides causing disruption in road connectivity.Meanwhile, expressing shock over the Badlapur school sexual abuse case involving two four-year-old girls, the Bombay High Court on Thursday slammed the local police for dereliction of duty. It also questioned the school authorities for not reporting the incident on time, and asked what is the use of speaking about the right of education when schools are not safe. Meanwhile, the opposition Maha Vikas Aghadi have called for a “Maharashtra bandh” on Saturday to protest against the alleged sexual assault.In a statement issued during his two-day visit to Poland and Ukraine, Prime Minister Narendra Modi voiced “deep concern” over the ongoing conflicts in Ukraine and West Asia. This is the first visit to Poland by an Indian Prime Minister after 45 years, and the first to Ukraine since it gained independence in 1991. He added that no conflict can be resolved on the battlefield, while also assuring all possible cooperation from India for restoration of peace and stability, as the Russia-Ukraine war crosses the 900-day mark. This was the Catchup on 3 Things by The Indian Express

This is the Catch Up on 3 Things by The Indian Express and I'm Flora Swain.Today is the 21st of August and here are the headlines.CBI officers continued to question of R G Kar Medical College and Hospital former principal Dr Sandip Ghosh regarding the rape and murder of a young doctor on night shift on hospital premises for the sixth consecutive day today. As per the news agency PTI, Ghosh may also be subjected to a polygraph test. An official said that they want to further verify Ghosh's answers, as there have been discrepancies in some of the replies. Meanwhile, healthcare services remain affected at state-run hospitals in West Bengal, as junior doctors continued their strike for the 13th consecutive day. Senior doctors were asked to report to duty in place of junior medics at several hospitals.The opposition Maha Vikas Aghadi (MVA) called for a “Maharashtra bandh” on August 24 to protest against the alleged sexual assault on two young girls at a school in Badlapur. Vijay Wadettiwar, leader of opposition in the state assembly said that MVA allies – Congress, Uddhav Thackeray-led Shiv Sena (UBT) and NCP (SP) headed by Sharad Pawar – took the decision after a meeting in Mumbai. Meanwhile, a local court extended till August 26 the police custody of the man arrested for allegedly sexually abusing two girls at a school in Badlapur.Amid a nationwide strike called by Dalit and Adivasi groups against the Supreme Court's decision to permit the sub-classification of Scheduled Castes (SCs) and Scheduled Tribes (STs), police lathicharged protesters in Bihar's Patna, news agency ANI. As many as twenty one organisations have called for Bharat Bandh against the SC order. Left parties, Jharkhand Mukti Morcha (JMM), Congress, Rashtriya Janata Dal, Bahujan Samajwadi Party have extended support to the nationwide bandh. While protests were seen across cities in Bihar, the Bandh saw mixed responses in Rajasthan and Jharkhand. In Odisha, road and rail services were partially affected due to the protests, news agency PTI reported.Ahead of the first-ever visit by an Indian Prime Minister to the Ukraine, Narendra Modi today said that India hoped for an early return of peace and stability in the region as a “friend and partner”. Modi is headed to Poland today, and then to Ukraine on August 23. This also marks the first-ever visit by an Indian PM to Poland in 45 years. In his departure statment, Modi expressed confidence that “the visit will serve as a natural continuation of extensive contacts with the two countries and help create the foundation for stronger and more vibrant relations in the years ahead”.A bus carrying Pakistani pilgrims overturned in central Iran, killing 28 passengers and injuring another 23 people, state media reported today.The accident took place late on Tuesday in the central Iranian province of Yazd and was caused by a technical defect in the bus braking system, according to preliminary investigations made by the Iranian traffic police. Pakistan's consular services in Iran have been invited to Yazd province to follow up on the accident, the official added.This was the Catch Up on 3 Things by The Indian Express.

This is the Catch Up on 3 Things for the Indian Express and I'm Flora Swain.It's the 25th of July and here are today's headlines.Amid heavy rains overnight and persistent downpour, especially in the catchment areas of dams, parts of Pune and Pimpri Chinchwad reported flooding this morning. The India Meteorological Department has issued an ‘orange alert' for the next two days in the city. Four deaths have so far been reported in the rain-related incidents, including three due to electrocution and one due to a rock fall. The city witnessed three landslides and a wall collapse as confirmed by the Police Commission.Meanwhile, due to torrential rains local train services in Mumbai were disrupted, as heavy waterlogging in many places brought traffic to a standstill. The IMD issued a ‘red alert' for Mumbai and the neighbouring districts of Thane and Raigad. SpiceJet, Air India, and IndiGo also announced potential flight disruptions, while schools and colleges were shut.The debate on the Union Budget 2024-25 is underway in both Houses of the Parliament. Congress MP from Jalandhar, Charanjit Singh Channi said there is an undeclared emergency in the country citing the crisis in Manipur, the plight of farmers, rape of Dalit woman in UP. Channi also raised the issue of the depreciation of the Indian rupee's value and questioned the absence of Prime Minister Modi, Home Minister Amit Shah, and Finance Minister Nirmala Sitharaman in the House.Aadhaar-based fingerprint authentication, facial recognition of candidates, and live Artificial Intelligence-based CCTV surveillance are among the measures that the UPSC now plans to introduce to prevent “cheating, fraud, unfair means, and impersonation” during the examinations that it conducts. This comes in the wake of the case of trainee IAS officer Puja Khedkar who is facing a UPSC probe for allegedly “faking her identity” and a row over the NEET UG paper leak case.Typhoon Gaemi made landfall in Taiwan, leaving 22 people dead in the Philippines from flooding and landslides, and three in Taiwan, with more than 220 reported injured. The island has seen persistent flooding in low-lying areas, landslides, and damage to homes and shops. Offices and schools in Taiwan were closed for the second consecutive day today and people were urged to stay home and away from the coastline. The island is regularly hit by typhoons and has boosted its warning systems, but its typography, high population density and high-tech economy make it difficult to avoid losses when such storms hit.This was the Catch-Up on the 3 Things by The Indian Express.

Yesterday, Finance Minister Nirmala Sitharaman presented the first budget under the third Narendra Modi-led government.Following the announcement, PM Modi stated that the budget would empower every section of society and ensure inclusive growth. He highlighted that Dalit and backward class communities would benefit from the budget's powerful schemes and that women's contributions would be encouraged.However, opposition parties were critical. The Congress labeled it the "Save Modi Government Budget," the Trinamool Congress (TMC) called it "politically biased and anti-poor," and the Samajwadi Party (SP) claimed it overlooked the interests of youth and farmers.But to understand the budget beyond political reactions, and what it actually means for the economy, we are joined today by Indian Express' Udit Misra.Hosted and produced by Shashank BhargavaEdited and mixed by Suresh Pawar

On this episode, Derek sits with Yashica Dutt.  Yashica is a journalist and a best selling author.  She has written a powerful book, “Coming Out as Dalit - A Memoir of Surviving India's Caste System” as a coming of age story of a Dalit individual that illuminates the systemic injustice in India.  Yashica will discuss growing up in India, her extensive work in journalism and different publications she has worked at, plus she will explain India's caste system and more.Website: https://www.yashicadutt.com/LinkedIn: https://www.linkedin.com/in/yashicadutt/Twitter/X: https://twitter.com/YashicaDuttInstagram: https://www.instagram.com/yashicaduttFacebook: https://www.facebook.com/yashicaduttofficial/SPONSOR - Go to https://betterhelp.com/derekduvallshow for 10% off your first month of therapy with @betterhelp and get matched with a therapist who will listen and help #sponsored

According to Vālmīki's Sanskrit Rāmāyaṇa (early centuries CE), Śambūka was practicing severe acts of austerity to enter heaven. In engaging in these acts as a Śūdra, Śambūka was in violation of class- and caste-based societal norms prescribed exclusively by the ruling and religious elite. Rāma, the hero of the Rāmāyaṇa epic, is dispatched to kill Śambūka, whose transgression is said to be the cause of a young Brahmin's death.  The works surveyed in Śambūka's Death Toll: A History of Motives and Motifs in an Evolving Rāmāyaṇa Narrative (Anthem Press, 2023) this study include numerous works originating in Hindu, Jain, Dalit and non-Brahmin communities while spanning the period from Śambūka's first appearance in the Vālmīki Rāmāyaṇa through to the present day. The book follows the Śambūka episode chronologically across its entire history--approximately two millennia--to illuminate the social, religious, legal, and artistic connections that span the entire range of the Rāmāyaṇa's influence and its place throughout various phases of Indian history and social revolution. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

According to Vālmīki's Sanskrit Rāmāyaṇa (early centuries CE), Śambūka was practicing severe acts of austerity to enter heaven. In engaging in these acts as a Śūdra, Śambūka was in violation of class- and caste-based societal norms prescribed exclusively by the ruling and religious elite. Rāma, the hero of the Rāmāyaṇa epic, is dispatched to kill Śambūka, whose transgression is said to be the cause of a young Brahmin's death.  The works surveyed in Śambūka's Death Toll: A History of Motives and Motifs in an Evolving Rāmāyaṇa Narrative (Anthem Press, 2023) this study include numerous works originating in Hindu, Jain, Dalit and non-Brahmin communities while spanning the period from Śambūka's first appearance in the Vālmīki Rāmāyaṇa through to the present day. The book follows the Śambūka episode chronologically across its entire history--approximately two millennia--to illuminate the social, religious, legal, and artistic connections that span the entire range of the Rāmāyaṇa's influence and its place throughout various phases of Indian history and social revolution. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

According to Vālmīki's Sanskrit Rāmāyaṇa (early centuries CE), Śambūka was practicing severe acts of austerity to enter heaven. In engaging in these acts as a Śūdra, Śambūka was in violation of class- and caste-based societal norms prescribed exclusively by the ruling and religious elite. Rāma, the hero of the Rāmāyaṇa epic, is dispatched to kill Śambūka, whose transgression is said to be the cause of a young Brahmin's death.  The works surveyed in Śambūka's Death Toll: A History of Motives and Motifs in an Evolving Rāmāyaṇa Narrative (Anthem Press, 2023) this study include numerous works originating in Hindu, Jain, Dalit and non-Brahmin communities while spanning the period from Śambūka's first appearance in the Vālmīki Rāmāyaṇa through to the present day. The book follows the Śambūka episode chronologically across its entire history--approximately two millennia--to illuminate the social, religious, legal, and artistic connections that span the entire range of the Rāmāyaṇa's influence and its place throughout various phases of Indian history and social revolution. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/folkore

The Ram Janmabhoomi and Babri mosque dispute in Uttar Pradesh's Ayodhya dominated Indian politics for three decades, culminating in the grand inauguration of the Ram temple by Prime Minister Narendra Modi months ahead of the Lok Sabha polls. It also became the main poll plank of the BJP. But the Faizabad constituency, which comprises Ayodhya, was won by Samajwadi Party's veteran leader Awadhesh Prasad. The Dalit leader defeated two-time BJP MP Lallu Singh with a margin of 54,000 votes. In a setback to the saffron party, the SP won a total of 37 Lok Sabha seats in UP. In this conversation with Newslaundry, Prasad spoke about his victory in Ayodhya, the “real Ram bhakts”, BJP's politics vs Samajwadi Party's PDA, and the problems of the people of Ayodhya.Tune in. Hosted on Acast. See acast.com/privacy for more information.

The Violence of Recognition: Adivasi Indigeneity and Anti-Dalitness in India (U Pennsylvania Press, 2023) offers an unprecedented firsthand account of the operations of Hindu nationalists and their role in sparking the largest incident of anti-Christian violence in India's history. Through vivid ethnographic storytelling, Pinky Hota explores the roots of ethnonationalist conflict between two historically marginalized groups—the Kandha, who are Adivasi (tribal people considered indigenous in India), and the Pana, a community of Christian Dalits (previously referred to as “untouchables”). Hota documents how Hindutva mobilization led to large-scale violence, culminating in attacks against many thousands of Pana Dalits in the district of Kandhamal in 2008. Bringing indigenous studies as well as race and ethnic studies into conversation with Dalit studies, Hota shows that, despite attempts to frame these ethnonationalist tensions as an indigenous population's resistance against disenfranchisement, Kandha hostility against the Pana must be understood as anti-Christian, anti-Dalit violence animated by racial capitalism. Hota's analysis of caste in relation to race and religion details how Hindu nationalists exploit the singular and exclusionary legal recognition of Adivasis and the putatively liberatory, anti-capitalist discourse of indigeneity in order to justify continued oppression of Dalits—particularly those such as the Pana. Because the Pana lost their legal protection as recognized minorities (Scheduled Caste) upon conversion to Christianity, they struggle for recognition within the Indian state's classificatory scheme. Within the framework of recognition, Hota shows, indigeneity works as a political technology that reproduces the political, economic, and cultural exclusion of landless marginalized groups such as Dalits. The Violence of Recognition reveals the violent implications of minority recognition in creating and maintaining hierarchies of racial capitalism. Yash Sharma is a PhD student in Political Science at the School of Public and International Affairs, University of Cincinnati. His research is focused on the interactions of political mobilization and anti-minority violence within Hindu nationalist organizations in India. Twitter. Email: sharmaym@mail.uc.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Violence of Recognition: Adivasi Indigeneity and Anti-Dalitness in India (U Pennsylvania Press, 2023) offers an unprecedented firsthand account of the operations of Hindu nationalists and their role in sparking the largest incident of anti-Christian violence in India's history. Through vivid ethnographic storytelling, Pinky Hota explores the roots of ethnonationalist conflict between two historically marginalized groups—the Kandha, who are Adivasi (tribal people considered indigenous in India), and the Pana, a community of Christian Dalits (previously referred to as “untouchables”). Hota documents how Hindutva mobilization led to large-scale violence, culminating in attacks against many thousands of Pana Dalits in the district of Kandhamal in 2008. Bringing indigenous studies as well as race and ethnic studies into conversation with Dalit studies, Hota shows that, despite attempts to frame these ethnonationalist tensions as an indigenous population's resistance against disenfranchisement, Kandha hostility against the Pana must be understood as anti-Christian, anti-Dalit violence animated by racial capitalism. Hota's analysis of caste in relation to race and religion details how Hindu nationalists exploit the singular and exclusionary legal recognition of Adivasis and the putatively liberatory, anti-capitalist discourse of indigeneity in order to justify continued oppression of Dalits—particularly those such as the Pana. Because the Pana lost their legal protection as recognized minorities (Scheduled Caste) upon conversion to Christianity, they struggle for recognition within the Indian state's classificatory scheme. Within the framework of recognition, Hota shows, indigeneity works as a political technology that reproduces the political, economic, and cultural exclusion of landless marginalized groups such as Dalits. The Violence of Recognition reveals the violent implications of minority recognition in creating and maintaining hierarchies of racial capitalism. Yash Sharma is a PhD student in Political Science at the School of Public and International Affairs, University of Cincinnati. His research is focused on the interactions of political mobilization and anti-minority violence within Hindu nationalist organizations in India. Twitter. Email: sharmaym@mail.uc.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Caste — one of the oldest systems of exclusion in the world — is thriving. Despite the ban on Untouchability 70 years ago, caste impacts 1.9 billion people in the world. Every 15 minutes, a crime is perpetrated against a Dalit person. The average age of death for Dalit women is just 39. And the wreckages of caste are replicated here in the U.S. as well, erupting online with rape and death threats, showing up at work, and forcing countless Dalits to live in fear of being outed. Dalit-American activist Thenmozhi Soundararajan puts forth a call to awaken and act, not just for readers in South Asia, but all around the world. She ties Dalit oppression to fights for liberation among Black, Indigenous, Latinx, femme, and Queer communities, examining caste from a feminist, abolitionist, and Dalit Buddhist perspective. Thenmozhi Soundararajan is a Dalit American artist, organizer, technologist, and theorist and the author of The Trauma of Caste: A Dalit Feminist Meditation on Survivorship, Healing, and Abolition. Currently, Thenmozhi is the Executive Director of Equality Labs.   The post The Trauma of Caste: A Dalit Feminist Meditation appeared first on KPFA.

Caste—one of the oldest systems of exclusion in the world—is thriving. Despite the ban on Untouchability 70 years ago, caste impacts 1.9 billion people in the world. Every 15 minutes, a crime is perpetrated against a Dalit person. The average age of death for Dalit women is just 39. And the wreckages of caste are replicated here in the U.S., too—erupting online with rape and death threats, showing up at work, and forcing countless Dalits to live in fear of being outed.  Dalit American activist Thenmozhi Soundararajan puts forth a call to awaken and act, not just for readers in South Asia, but all around the world. She ties Dalit oppression to fights for liberation among Black, Indigenous, Latinx, femme, and Queer communities, examining caste from a feminist, abolitionist, and Dalit Buddhist perspective--and laying bare the grief, trauma, rage, and stolen futures enacted by Brahminical social structures on the caste-oppressed. Incisive and urgent, “The Trauma of Caste” is an activating beacon of healing and liberation, written by one of the world's most needed voices in the fight to end caste apartheid.  Learn more about the story and find the transcript on radioproject.org. Making Contact is an award-winning, nationally syndicated radio show and podcast featuring narrative storytelling and thought-provoking interviews. We cover the most urgent issues of our time and the people on the ground building a more just world. EPISODE FEATURES: Thenmozhi Soundararajan, the author of “The Trauma of Caste: A Dalit Feminist Meditation on Survivorship, Healing, and Abolition” and a Dalit American artist, organizer, technologist, and theorist. Currently, Thenmozhi is the Executive Director of Equality Labs. MAKING CONTACT: This episode is hosted by Anita Johnson. It is produced by Anita Johnson, Lucy Kang, Salima Hamirani, and Amy Gastelum. Our executive director is Jina Chung.  MUSIC: This episode includes music from Blue Dot Sessions, including “3rd Chair" and "Paving Stones." Learn More: The Trauma of Caste: A Dalit Feminist Meditation on Survivorship, Healing, and Abolition Thenmozhi Soundararajan / Dalit Diva Google's plan to talk about caste bias led to ‘division and rancor' Hindu Sect Accused of Using Forced Labor Dismantling the Caste System

Each year in India more than two million people fall sick with tuberculosis (TB), an infectious, airborne, and potentially deadly lung disease. The country accounts for almost 30 percent of all TB cases worldwide and well above a third of global deaths from it. Because TB's prevalence also indicates unfulfilled development promises, its control is an important issue of national concern, wrapped up in questions of postcolonial governance. Drawing on long-term ethnographic engagement with a village in North India and its TB epidemic, anthropologist Andrew McDowell tells the stories of socially marginalized Dalit (“ex-untouchable”) farming families afflicted by TB, and the nurses, doctors, quacks, mediums, and mystics who care for them. Each of the book's chapters centers on a material or metaphorical substance - such as dust, clouds, and ghosts - to understand how breath and airborne illness entangle biological and social life in everyday acts of care for the self, for others, and for the environment. From this raft of stories about the ways people make sense of and struggle with troubled breath, McDowell develops a philosophy and phenomenology of breathing that attends to medical systems, patient care, and health justice. He theorizes that breath - as an intersection between person and world - provides a unique perspective on public health and inequality. Breath is deeply intimate and personal, but also shared and distributed. Through it all, Breathless: Tuberculosis, Inequality, and Care in Rural India (Stanford UP, 2024) traces the multivalent relations that breath engenders between people, environments, social worlds, and microbes. Andrew McDowell is Assistant Professor of Anthropology at Tulane University. He has a Ph.D. in socio-cultural anthropology from Harvard University. His research interests focus on care, contagion, pharmaceuticals, diagnosis, and inequality in North and Western Indian social worlds entangled with tuberculosis. His work has appeared in Medical Anthropology Quarterly, Ethos, and The Lancet among other venues. Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The shifting allegiances of Dalit and Kurmi voters highlight the complexity of voting behaviour in UP.

As India completes 10 years of being governed by the Hindu nationalist BJP, Divya Arya explores the divergent political and religious views of different castes in modern day India. Despite government-led programmes to increase job opportunities and reduced caste based discrimination, inequalities still exist particularly in smaller towns and villages. Divya meets a young Brahman influencer who makes reels about her caste pride, a man from the lower Dalit caste who has moved away from Hinduism and another Dalit man who has joined an organisation with close links to the ruling BJP.

Best selling author Yashica Dutt visited the University of Washington to discuss her globally successful book, Coming Out As Dalit: A Memoir of Surviving India's Caste System. The book was first published in 2019, but an updated US version was released in 2023 that includes Gus' Seattle, Washington and the recent legislation to prohibit "caste discrimination" in the workplace. Dutt is a non-white female born in the area of the world known as India. Her memoir examines her life as a "Dalit," non-white female member of India's caste system. It's been said that this system of mistreatment predates the System of White Supremacy. However, Whites overpowered dark people in this part of the universe too. Gus learned that Vice President Kamala Harris is a member of India's upper caste - which may explain her access to the White House and a White husband. Gus was able to ask Dutt about the role of skin color in the caste system. The bestselling Dalit author had lots to say on this subject! She even detailed growing up with skin bleaching creams. Many non-white females in attendance (classified as Indian) seemed to vigorously relate to the experience of chemically damaging your melanin-rich epidermis. People classified as black get the "double whammy" of mistreatment in this part of the world. This event took place in a very tiny room, for a large number of people, on a campus with countless auditoriums. #TheCOWS15Years INVEST in The COWS – http://paypal.me/TheCOWS Cash App: https://cash.app/$TheCOWS CALL IN NUMBER: 605.313.5164 CODE: 564943#

California is poised to become the first state to outlaw discrimination based on a person's caste. The system of social stratification, which dates back thousands of years, has been outlawed in India and Nepal for decades.Amy Qin, a correspondent who covers Asian American communities for The Times, explains why so many believe a prejudice that originated on the other side of the globe now requires legal protection in the U.S.  — and why so many are equally convinced that it would be a bad idea.Guest: Amy Qin, a national correspondent covering Asian American communities for The New York Times.Background reading: The bill, recently passed by the California State Legislature, has led to intense debate among South Asian immigrants.Meena Kotwal, a Dalit journalist, started a news outlet focused on marginalized groups in India, hoping that telling their stories would help improve their lives.For more information on today's episode, visit nytimes.com/thedaily Transcripts of each episode will be made available by the next workday.