Podcasts about Vigilance

Sean Duffy is BACK on The Weekly Scrap!Sean has been part of some great Scrap conversations over the years, and every time he comes on, he knocks it out of the park. Serving in the fire service since 2004, Sean has built a reputation around search, training, fireground performance, and building a culture that puts the mission first. He's the founder of the Great Lakes HOT Fire Conference, co-founder of Build Your Culture, and has spent years teaching firefighters across the country and internationally.In his previous Scrap appearances, we've dug into Searchable vs. Survivable, Search and Culture, and the Mega Scrap Echo discussion surrounding OSHA and two-in/two-out. If you haven't heard those episodes, go back and check them out.This time around, we're digging into “training for reality,” SEARCH, and why “policies are our playbook.” There's a lot of knowledge and experience to pull from with Sean, and it was awesome to dive into.Fire InnovationsIdentiFire - Use code VIGILANCE for 10% off your order.Snap-tite HoseUL Research Institutes' Fire Safety Research Institute (FSRI) - Visit the dedicated page created specifically for Weekly Scrap listeners, giving you access to some of the best firefighter research and training resources available at fsri.org/weeklyscrap.

Marschall Truchot, du lundi au jeudi de 17h à 19h avec Olivier Truchot & Alain Marschall. Deux heures pour faire un tour complet de l'actualité en présence d'invités pour expliquer et débattre sur les grands sujets qui ont marqué la journée.

durée : 00:05:21 - La pluie est attendue depuis des mois, mais c'est par un épisode cévenol qu'elle arrive. Avec des cumuls importants sur les cévennes ardéchoises. Alix Roumagnac, patron de Prédict service spécialiste des risques liés aux évènements climatiques, est l'invité d'ici Drôme Ardèche. Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Vigilance is still in order, but Trump's efforts to rig the midterms have so far flopped. And that includes Trump's self-sabotaging of his own plan to blame China for hacking our voting machines. But should the Dems win back Congress, they're going to be busy tracing all the money that was stolen for the ballroom, the arch, and Pentagon contracts with Trump family members. Plus: Evan discusses his new book, which memorializes both his 16 months in Russian captivity—and the recent history of Russia at war under Putin.Amanda Carpenter and Evan Gershkovich join Tim Miller.show notes: Evan's book, “This Cursed Beautiful Land” Protect Democracy's Substack Andrew in “Morning Shots” on impeaching Trump again Sam and Will on Texas's Bo French The Bulwark's campaign to help the Haitian community of Springfield The Bulwark store

RTL vous l'a révélé : un site internet publie les données personnelles de millions de Français, dont des candidats à la Présidentielle. Numéros de téléphone, adresses, Iban, numéro de Sécurité sociale et même plaques d'immatriculations. N'importe qui peu être potentiellement concerné. Concrètement, que peut-on faire ? Doit-on changer notre numéro de téléphone, notre Iban ? Ecoutez les conseils de Benoit Grunenwald, expert en cybersécurité.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Vigilance. Grit. Resilience. Valerie Montgomery Rice, the president and CEO of Morehouse School of Medicine, shares where she learned these key qualities of successful leadership, offering three lessons for anyone who wants to overcome their fears, stand up for what's right and build opportunity for all.(This episode originally aired in 2024.) Hosted on Acast. See acast.com/privacy for more information.

Brook continues our series on change with a look at Nehemiah rebuilding the walls of Jerusalem, and how we should also remain aware as we face opposition and resistance.

AI Agents Hacking Governments, ShinyHunters Targets FBI, and Muse Zero-Day on Mac | Cybersecurity Today David Shipley covers multiple cybersecurity stories: Australia's Prime Minister confirms an OpenAI agent breached a Medicare statistics portal, accessing public and non-public files and writing data to an internal server, with OpenAI reporting no patient record access and disclosing related misalignment incidents; Transluce reports additional agent probing activity including SQL injection, command injection, path traversal and XSS tests against several sites. ShinyHunters defaced fbijobs.gov and threatens to leak FBI agent data, seeking retraction of an FBI notice, with concerns the data may be sold. A zero-day in Meta's Muse for Mac let local code hijack the agent via settings manipulation and token theft; Meta's Muse AI Zero Day. Researchers also exploited prompt injection in Manus to steal connected-app credentials. Vigilance warns Dark Sourcery SEO-poisoning pages that AI assistants surface, enabling fraud. Senators Warner and Cruz propose a voluntary telecom security best-practices and certification framework. 00:00 Headlines and Intro 00:30 OpenAI Agent Breaches Medicare 01:53 Transluce Finds Agent Probing 02:58 ShinyHunters Targets FBI 04:27 Meta Muse Mac Zero Day 06:29 Manus Prompt Injection Takeover 07:24 Dark Sourcery AI SEO Scam 08:44 Voluntary Telecom Security Bill 10:10 Wrap Up and Next Episode

durée : 00:02:46 - Dans son édito du jeudi 24 septembre, Joris Saby (Evect) revient sur les deux derniers débuts de saison de l'AS Saint-Étienne, avec Erik Horneland et Ian Cathro. Deux débuts de saison quasi parfaits au niveau comptable mais qui appellent à la vigilance vu le scénario de la saison 2025/2026. Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Guest: Foster Mohale | Department of Health Spokesperson South Africa is seeing a rise in mpox cases, with most reported in the Western Cape and Cape Town in particular. Africa Melane speaks to Department of Health spokesperson Foster Mohale about the increase in infections, signs and symptoms to look out for, how the virus spreads and how limited vaccine and treatment supplies will be used as authorities work to contain further transmission. Early Breakfast with Africa Melane is 702’s and CapeTalk’s early morning talk show. Experienced broadcaster Africa Melane brings you the early morning news, sports, business, and interviews politicians and analysts to help make sense of the world. He also enjoys chatting to guests in the lifestyle sphere and the Arts. All the interviews are podcasted for you to catch-up and listen.Thank you for listening to this podcast from Early Breakfast with Africa Melane For more about the show click https://buff.ly/XHry7eQ and find all the catch-up podcasts here https://buff.ly/XJ10LBUListen live on weekdays between 04:00 and 06:00 (SA Time) to the Early Breakfast with Africa Melane broadcast on 702 https://buff.ly/gk3y0Kj and CapeTalk https://buff.ly/NnFM3NSubscribe to the 702 and CapeTalk daily and weekly newsletters https://buff.ly/v5mfetcFollow us on social media:702 on Facebook: https://www.facebook.com/TalkRadio702702 on TikTok: https://www.tiktok.com/@talkradio702702 on Instagram: https://www.instagram.com/talkradio702/702 on X: https://x.com/Radio702702 on YouTube: https://www.youtube.com/@radio702 CapeTalk on Facebook: https://www.facebook.com/CapeTalkCapeTalk on TikTok: https://www.tiktok.com/@capetalkCapeTalk on Instagram: https://www.instagram.com/CapeTalk on X: https://x.com/CapeTalkCapeTalk on YouTube: https://www.youtube.com/@CapeTalk567See omnystudio.com/listener for privacy information.

In this episode, Nancy Wilson draws from Richard Rogers's Holy Helps for a Godly Life to consider the neglected Christian duty of watchfulness—paying attention to our own hearts, resisting temptation, and standing firm through prayer, faith, sobriety, and the whole armor of God. Correction: In the episode, Nancy refers to Hebrews 6:10–18; the passage quoted is Ephesians 6:10–18. Find more from Nancy and others on Canon+: https://canonplus.com/tabs/none/pages/nancy-wilson  IT'S HERE! Pre-Order the 4th installment of the Ashtown Burial Series at ashtownburials.com.

Mandy Wiener speaks to Department of Health Spokesperson, Foster Mohale about the Health department calling for vigilance as Mpox cases rise. The Midday Report with Mandy Wiener is 702 and CapeTalk’s flagship news show, your hour of essential news radio. The show is podcasted every weekday, allowing you to catch up with a 60-minute weekday wrap of the day's main news. It's packed with fast-paced interviews with the day’s newsmakers, as well as those who can make sense of the news and explain what's happening in your world. All the interviews are podcasted for you to catch up and listen to. Thank you for listening to this podcast of The Midday Report Listen live on weekdays between 12:00 and 13:00 (SA Time) to The Midday Report broadcast on 702 https://buff.ly/gk3y0Kj and on CapeTalk https://buff.ly/NnFM3Nk For more from The Midday Report go to https://buff.ly/BTGmL9H and find all the catch-up podcasts here https://buff.ly/LcbDdFI Subscribe to the 702 and CapeTalk daily and weekly newsletters https://buff.ly/v5mfetc Follow us on social media: 702 on Facebook: https://www.facebook.com/TalkRadio702 702 on TikTok: https://www.tiktok.com/@talkradio702 702 on Instagram: https://www.instagram.com/talkradio702/ 702 on X: https://x.com/Radio702 702 on YouTube: https://www.youtube.com/@radio702 CapeTalk on Facebook: https://www.facebook.com/CapeTalk CapeTalk on TikTok: https://www.tiktok.com/@capetalk CapeTalk on Instagram: https://www.instagram.com/ CapeTalk on X: https://x.com/CapeTalk CapeTalk on YouTube: https://www.youtube.com/@CapeTalk567 See omnystudio.com/listener for privacy information.

As Jon reflects on the 25th anniversary of 9/11, he takes us on a journey through the lessons learned from that fateful day. From the importance of remembrance to the value of vigilance, and the power of peace, this episode is a poignant reminder of the impact of tragedy on our lives and our faith. In this episode, the Jon shares personal anecdotes and biblical insights that highlight the significance of remembering where we came from, being vigilant in our walk with God, and living at peace with others. He draws parallels between the aftermath of 9/11 and the spiritual realm, encouraging listeners to be aware of the enemy's plans and to rely on the community of believers for support. Jon also explores the concept of unity and how it can bring about positive change in the world. As we navigate the complexities of our own lives, we can learn valuable lessons from the events of 9/11. The speaker's reflections on remembrance, vigilance, and peace offer a powerful reminder of the importance of staying grounded in our faith and living out our values in the face of adversity. Join Jon Goodwin as he delves into the lessons of 9/11 and explores how they can be applied to our daily lives. Listen as he shares personal stories, biblical insights, and practical advice on how to live a life of remembrance, vigilance, and peace. Want to discuss these topics more or want Jon to speak at your next event? Email him at jon@christianoutdoors.org Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

This week on The Weekly Scrap... Chief Mike Salzano!Talking firefighting, training, engine company operations, and leadership, there's plenty to get into on this episode.Mike brings nearly three decades of experience in the fire service, with much of his career spent in engine companies. Today, he serves as a Battalion Chief with Fort Lauderdale Fire Rescue and continues to share that experience through training and teaching.He's the owner of FS Training & Consulting, founder of the Fort Lauderdale Fire Expo, and has spent years teaching Engine Company Operations, including the MEGA — Make Engines Great Again class.We cover a lot including engine company operations, the basics, first-line deployment, preparing for when things don't go according to plan, leadership, and training. There was a lot of directions we could of taken this one, and with Mike's experience and passion for the job, we had no shortage of things to discuss.Mike was last on Episode 196, where we talked respect, leadership, developing others, communication, size-up, and plenty more. If you haven't heard that Scrap, go back and give it a listen before Episode 373.And of course the live audience brought the heat!!!!

Dans cet épisode d'Horizon Tech by ENI, Estelle reçoit Nicolas Kaiser, directeur innovation chez Dynamips, pour décrypter l'évolution des cybermenaces et les bonnes pratiques à adopter en entreprise.Phishing dopé à l'intelligence artificielle, deepfakes, failles 0 day, attaques par la supply chain, vol d'identifiants, exfiltration de données ou rançongiciels : les attaques se perfectionnent, mais les fondamentaux restent essentiels.Nicolas explique pourquoi les PME, PMI et collectivités sont aujourd'hui des cibles particulièrement exposées, et comment les cybercriminels adaptent leurs méthodes à la taille et au niveau de protection de chaque organisation.Au fil de l'échange, il rappelle l'importance de la sensibilisation des utilisateurs, de mots de passe uniques, du MFA, des sauvegardes vérifiées, de la détection des comportements anormaux et de la formation continue des équipes IT. Un épisode concret pour comprendre les risques, renforcer sa posture de sécurité et développer les compétences indispensables face aux enjeux cyber actuels.LinedIn : https://www.linkedin.com/in/nicolas-kaiser-/Site web : https://www.dynamips.com/Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

La Coalition a vivement critiqué le projet de loi sur le devoir de vigilance numérique (Digital Duty of Care) proposé par le gouvernement à l'issue d'une réunion conjointe de son groupe parlementaire jeudi. Elle estime que le texte pourrait ouvrir la voie à une forme de censure politique et juge la proposition inacceptable dans sa forme actuelle. De leur côté, les Verts examinent le projet de loi et se disent prêts à travailler avec le Parti travailliste pour en permettre l'adoption.Pour plus d'histoires, d'interviews et d'actualités de SBS French, explorez notre collection de podcasts ici >>https://www.sbs.com.au/language/french/fr/collection/featured-podcasts

Stay alert and stay in the battle! -------- Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

As Saint Lucia enters the most active period of the 2026 Atlantic hurricane season, the Director of Meteorological Services is urging residents to remain vigilant and prepared. While the season is forecast to be below normal, citizens are reminded that individual weather systems can still produce heavy rainfall, gusty winds, flooding, landslides and other hazards. Residents are encouraged to closely monitor official weather advisories and maintain preparedness throughout September and October.

durée : 00:03:19 - Le 5/7 - par : Yaël Goosz - Votre histoire politique, Yaël Goosz, c'est un sérieux accroc, et au mauvais moment, dans la lutte contre les ingérences étrangères. Vous aimez ce podcast ? Pour écouter tous les épisodes sans limite, rendez-vous sur Radio France

Daily productivity requires often elusive focus and grit. Pastor John offers ten charges to live each day to the glory of God.

“Everybody you interact with needs that signal of respect.”Feeling seen and respected can shape how we communicate and connect with others. For Stanford social psychologist and author of Churn: The Tension That Divides Us and How to Overcome, Claude Steele, understanding stereotype threat and “churn,” the tension that arises when we worry about being judged based on our identity, can help us build greater trust across differences. In this episode of Think Fast, Talk Smart, Steele joins Matt Abrahams to discuss how stereotypes influence our interactions and how to reduce their impact. From giving feedback that communicates respect to building trust, Steele shares how seeing people's full humanity and potential can strengthen our connections.Takeaways:Trust grows when people feel seen and respected. Recognizing someone's abilities, potential, and individuality can reduce uncertainty and help build stronger relationships across differences.Feedback works better when respect is explicit. Pairing high standards with a clear belief in someone's ability to meet them can make critical feedback feel more trustworthy and motivating.Activity:Add a signal of respect. Think of someone you need to give constructive feedback to. Before delivering the critique, add one sentence that communicates both your standards and your confidence in their ability to meet them. Notice whether this changes how the feedback is received.Episode Reference Links:Claude SteeleClaude's Book: ChurnEp.40 Mindset Matters: How to Embrace the Benefits of Stress Connect:Premium Signup >>>> Think Fast Talk Smart PremiumEmail Questions & Feedback >>> hello@fastersmarter.ioEpisode Transcripts >>> Think Fast Talk Smart WebsiteNewsletter Signup + English Language Learning >>> FasterSmarter.ioThink Fast Talk Smart >>> LinkedIn, Instagram, YouTubeMatt Abrahams >>> LinkedIn Chapters:(00:00) - Introduction (00:57) - What is Stereotype Threat? (02:39) - Social Media and Stereotypes (03:44) - Reducing Stereotype Threat (07:18) - Building Personal Connections (08:13) - Understanding Churn (09:46) - Building Trust Through Feedback (13:54) - The Final Three Questions (19:10) - Conclusion ********Thank you to our sponsors.  These partnerships support the ongoing production of the podcast, allowing us to bring it to you at no cost.With Hiring Pro, you can hire with confidence, knowing you're getting the best talent for your needs. Get started by posting your job for free at linkedin.com/fastJoin our Think Fast Talk Smart Learning Community and become the communicator you want to be. 

Don't be a weak-minded fish. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible. Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

We're adding a special episode of The Weekly Scrap this week for a good reason.Episode 371 went LIVE Thursday, September 3rd—the same day The Romagus Papers officially releases. And we were joined by special guest Ian Bennett because his book "Learning to Burn" went live the very next day. We talk about both books, how they came together, and dive into some of the topics and conversations inside them.And of course, the audience as always delivered!Episode 371 is made possible by our incredible sponsors:Snap-tite HoseIdentiFire Safety — Use code VIGILANCE for 10% off your order.UL Research Institutes' Fire Safety Research Institute (FSRI) — Visit the dedicated page created specifically for Weekly Scrap listeners, giving you access to some of the best firefighter research and training resources available at fsri.org/weeklyscrap.

In this compelling episode of the Meditative Prayers podcast, hosted by the vigilant Zach Clinton and accessible on Pray.com, we delve into the profound theme of maintaining our spiritual vigilance—an endeavor that deeply resonates within our Christian community. Throughout our spiritual journey, there are moments when staying vigilant and watchful becomes a paramount necessity. These moments not only fortify our faith but also strengthen our connections, propelling us forward in pursuit of our individual dreams. The comforting truth remains steadfast: with the Lord as our unwavering guide, we possess the innate ability to remain vigilant and steadfast in our aspirations, discovering renewed hope and purpose on our path. Drawing profound inspiration from sacred scriptures, we embark on an exploration of this transformative human experience.For those who seek guidance in remaining vigilant in their spiritual aspirations along their faith journey, we extend a heartfelt invitation to explore the Pray.com app. By simply downloading it today, you can commence a transformative journey of faith and resilience, deeply rooted in the constant presence of the Divine. Together, let us wholeheartedly embrace the incredible potential for vigilance within us, finding boundless inspiration and strength during our shared spiritual pilgrimage. We invite you to join us in this enlightening episode as we venture toward a profound understanding of maintaining our spiritual vigilance and discovering the extraordinary sense of purpose that resides within each one of us.Embracing the practice of praying before slumber is more than just a routine; it's an avenue to recenter your heart, aligning it with God's purpose. Let Pray.com's Meditative Prayer be a nightly companion, deepening your bond with the Almighty and settling your spirit for a serene night's rest.Zach Clinton is from the American Association of Christian Counselors, for more information please visit: https://aacc.net/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

There is something almost frightening about the stories preserved for us in the Evergetinos. They are frightening not because they portray extraordinary wickedness, but because they reveal how quietly the heart can change. The monk described by Palladios is not a beginner. He is a man of profound silence and prayer, one who has surrendered himself so completely to God that even the necessities of his bodily life have been entrusted to Providence. His life has become contemplation. Prayer is his delight. God provides for him in a miraculous manner. He has tasted something of the life of the age to come. And yet the beginning of his fall is almost imperceptible. He sleeps a little longer. His prayer becomes somewhat shorter. His attention wanders. Earthly concerns begin to occupy a little more space within him. Thoughts once immediately rejected are permitted to remain for a moment. Nothing, at first, seems catastrophic. That is precisely the warning. The Fathers understood that the great falls of the spiritual life rarely begin as great falls. They begin with small permissions. Something formerly guarded carefully is treated casually. Something that once troubled the conscience is dismissed as insignificant. A thought is entertained rather than rejected. Prayer is postponed. Vigilance relaxes. A little comfort is allowed to become necessary. The heart whispers that such things hardly matter. But they matter because the heart matters. There is something extraordinarily precious hidden within the human person: the place of communion with God. The Fathers speak of guarding the heart so insistently because they know what has been entrusted to us. Grace has entered there. The Name has been received there. Desire for God has been awakened there. A fire has been kindled that does not originate in ourselves. The spiritual life, therefore, is not primarily the anxious avoidance of infractions. It is the guarding of a treasure. This changes how we understand vigilance. We do not guard ourselves because God is waiting to punish the smallest mistake. We guard ourselves because love is delicate. Communion can be obscured. Desire can cool. The eye of the heart can become clouded. What has become luminous through prayer can gradually become opaque again. The evil one understands this very well. He does not always attempt to tear a person immediately away from God. With someone who has given himself deeply to prayer, such an assault might be too obvious. Instead, he waits. He works through what appears negligible. A little negligence. A little self-confidence. A little relaxation of watchfulness. A thought that seems harmless enough to entertain. The enemy is patient because he knows that a heart need not renounce God explicitly in order gradually to lose sight of Him. Palladios gives us an extraordinary image of this darkening in the bread. At first the monk receives heavenly bread, pure and provided by God. As his interior life becomes disordered, the bread appears grimy and gnawed. Later it is almost entirely spoiled. What is happening visibly to the bread corresponds to what is happening invisibly within the monk. The gift has not ceased to be gift, but his capacity to receive it has become corrupted. The tragedy is not simply that temptation has appeared. Temptation comes to everyone. The decisive moment comes earlier: he notices the diminishment and does not respond to it. He regards the first symptoms as trivial. This is one of the most penetrating insights in the story. The monk does not suddenly decide to abandon his vocation. He fails to take seriously the cooling of his love. The Fathers would have us become sensitive to precisely this. When prayer becomes burdensome, notice. When mercy toward another begins to disappear, notice. When resentment becomes pleasurable, notice. When the imagination begins feeding upon something we would once have rejected, notice. When silence becomes uncomfortable and distraction increasingly necessary, notice. When we begin excusing in ourselves what once brought us immediately to repentance, notice. Not because every movement of weakness is a catastrophe, but because small movements reveal the direction in which the heart is turning. The story attributed to St. Maximos makes the warning still more sobering. The young monk possesses astonishing spiritual authority. Even wild animals obey him. Those around him naturally interpret such gifts as evidence of sanctity. St. Anthony is less impressed. He sees a ship filled with precious cargo and says, in effect: Yes—but will it reach the harbor? Everything is contained in that image. Grace received is not yet grace preserved. Virtue acquired is not yet virtue safely possessed. Spiritual gifts are not guarantees. Years of asceticism are not guarantees. Miracles are not guarantees. The harbor is reached only through perseverance. This is why Maximos interprets the command to “turn away from evil, and do good” as something more than the avoidance of sin. We must fight to diminish the passions; we must labor to acquire the virtues; and then—we must remain awake in order to preserve what has been given. He connects this with Adam's vocation in Eden: to cultivate and to keep. The heart is a garden. Grace cultivates it with us. Prayer waters it. Tears soften its soil. The remembrance of God makes it fruitful. Virtue slowly becomes something beautiful and living within us. But the garden must also be kept. Perhaps this is why the Fathers can appear severe about things modern people consider insignificant. Their severity is not necessarily born from fear. At its deepest, it arises from wonder. They know what the heart can become. They have seen human beings filled with God. They have seen the mind made luminous through prayer, the passions transfigured, the hardened heart made merciful, and ordinary human beings become bearers of the Holy Spirit. Having seen such things, they cannot regard anything that gradually extinguishes that life as trivial. The treasure is too precious. And yet neither story finally teaches despair. Palladios' monk awakens. Remarkably, his awakening comes while he is teaching others. He hears himself speaking truths that he has ceased to live, and suddenly sees himself. The contradiction becomes unbearable. He runs back into the desert, casts himself upon the ground, and repents. God receives him. The angel's words are filled with mercy: “God has accepted your repentance and has had mercy on you.” Something has nevertheless changed. The miraculous bread does not return. His remaining years are marked by mourning. This is not because God refuses forgiveness. Rather, the story preserves the terrible seriousness of freedom. Forgiveness is complete, yet our choices are real. Grace is not magic, and repentance does not make our history unreal. The Fathers hold together what we so often separate: immense mercy and immense seriousness. Never despair. But never presume. Never imagine that a fall places you beyond the mercy of God. But never imagine that what darkens the heart is therefore insignificant. The Christian life is lived between these truths. Perhaps the most important question, then, is not simply, Have I committed some great sin? It may be much quieter: What is happening to my desire for God? Is the flame growing brighter or dimmer? Is prayer becoming more truthful or merely habitual? Is my heart becoming softer or harder? Am I becoming freer to love, or increasingly absorbed in myself? Have I begun calling “small” those things that slowly make me forget the One whom I love? The evil one is willing to wait. He knows that great falls can grow from tiny seeds of forgetfulness. We too must learn to wait—but differently. We remain before God. We keep the heart. We cultivate the garden. We guard the treasure. And when we discover even the smallest cooling of love, we do not panic and we do not despair. We turn again toward Christ. Immediately. Simply. Humbly. For vigilance, rightly understood, is not living in terror that we might lose God. It is living with the knowledge that nothing is more precious than having found Him. --- Text of chat during the group: 00:08:19 Fr. Charbel Abernethy: Page 61 Section C 00:14:06 Jacqulyn Dudasko: I received my books today! Even had a bit of time to start reading!

I am excited to have Gary Lane join me once again on the Scrap for a conversation that could go in a lot of different directions.Gary has decades in the fire service, has been a state fire instructor since 2008, and is a member of the Brothers In Battle training cadre. He brings a lot of experience to the table, along with practical insight into where we are getting it right and where we could be doing it better.We dig into hit-or-miss leadership and the toll it can take on morale, informal training and drills for busy departments, the lack of quality live fire training, and passion vs. competence.But this is The Weekly Scrap, so you guys know how this works. The live audience and your big beautiful questions have a way of taking the conversation in directions we never planned. Episode 369 is made possible by our incredible sponsors:Snap-tite HoseIdentiFire Safety — Use code VIGILANCE for 10% off your order.UL Research Institutes' Fire Safety Research Institute (FSRI) — Visit the dedicated page created specifically for Weekly Scrap listeners, giving you access to some of the best firefighter research and training resources available at fsri.org/weeklyscrap.

The Signal That Waited for an Answer at Vigilance PlatformBecome a supporter of this podcast: https://www.spreaker.com/podcast/dark-mysteries-unsolved-mysteries-forgotten-secrets-unanswered-questions--5684156/support.Darkest Mysteries Online

This week, find someone you can stand with, protect, and serve. Follow the example in Ecclesiastes. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

In episode 501, Tony Arsenal and Jesse Schwamb dig into the parable of the watchful doorkeeper in Mark 13:32–37 — four tightly packed verses that Jesus uses to call his servants to alertness before his return. But this isn't a passage about spiritual caffeine and white-knuckling your way through the Christian life. Tony and Jesse unpack what "stay awake" actually means through the lens of Reformed theology: active, differentiated stewardship in the ordinary means of grace, faithful vocation in every sphere of life, and a corporate ecclesial readiness that belongs to the whole church, not just the individual. This episode reorients the familiar language of watchfulness away from anxiety and date-setting toward the sturdy, quiet confidence of a believer who knows who they are, whose house they serve in, and why that identity drives everything. Key Takeaways "Stay awake" is a command about identity, not performance. The doorkeeper doesn't do what he does to become the doorkeeper — he's already the doorkeeper. Christians are watchful because of who they already are in Christ, not to earn or secure that status. Vocation is not optional waiting — it's active, differentiated stewardship. Christ's ascension corresponds to the master's departure, and the interim period is characterized by each servant being given his own work, reflecting Calvin's doctrine of vocation and the Reformed insistence that the Christian life between the ascension and the Parousia is not passive. Watchfulness is corporate, not merely individual. The church, as the pillar and buttress of truth, is called to a collective readiness. In Presbyterian polity, every act of a valid church jurisdiction is an act of the whole church — meaning each member has a genuine stake in the faithfulness of the whole body. The ordinary means of grace are the means of watchfulness. Prayer, the Word, the sacraments, fellowship, and sitting under preaching are not supplementary to vigilance — they are the very instruments by which God preserves and prepares his people. Two errors must be avoided: speculative date-setting and practical indifference. Uncertainty about the hour of Christ's return is neither an invitation to calculate nor an excuse for carelessness. It is the very grounds for sustained, ordinary faithfulness. The warnings of Scripture are themselves a means of grace. Following Westminster Confession of Faith 17, the sobering warning of verse 36 is not a threat to the elect's final security but a pastoral instrument by which God preserves his people in living, active faith. The rooster-crowing language of Mark 13 anticipates the Passion narrative. The clustering of watchfulness, the night watches, and the crowing rooster in this chapter echoes the Garden of Gethsemane and Peter's denial — a connection particularly resonant given Mark's traditional association with Peter's testimony. Explanatory Paragraphs Vocation and the Active Interim One of the most theologically rich observations in this episode is the way Jesse frames the master's departure as corresponding directly to the ascension of Christ. The key phrase in verse 34 — "each one his task" — is not incidental detail. It reflects the Reformed doctrine of vocation at full strength: every believer, in every sphere of influence, has been given particular work to do on behalf of the Lord during Christ's bodily absence. This is not a passive waiting room existence. It is an active, differentiated stewardship that is deeply personal and yet accountable to the master who owns the whole house. The ascension does not mean abandonment, and the parable makes that clear by the fact that the servants are left in charge — trusted, commissioned, and expected to be about their work when the master returns. The Church's Corporate Readiness A standout contribution of this episode is Tony's move from the individual to the ecclesial. Drawing directly from OPC Book of Church Order, Chapter 3, he argues that church power is not vested in officers alone but in the whole body of believers. This means that when any legitimate church jurisdiction acts — whether in discipline, instruction, or governance — it is the whole church acting. The parable's doorkeeper is therefore not just a figure for personal piety; he is a figure for the corporate watchfulness that belongs to every member of the household. Tony's point is that a Christian who is disconnected from his local church, indifferent to what is being taught and decided elsewhere in the visible church, is not simply failing at individual holiness — he is failing to be awake in the fullest sense the parable intends. The Ordinary Means of Grace as Watchfulness Itself Perhaps the most pastorally stabilizing insight of the episode is Jesse's observation that watchfulness is not some extraordinary spiritual heroism layered on top of normal Christian life — it is normal Christian life. The ordinary means of grace are ordinary precisely because they are the regular, appointed instruments through which God delivers his grace to his people. Prayer, the Word, the sacraments, and fellowship are not preparatory disciplines that get you ready for the real work of being watchful. They are the work. Tony reinforces this by noting that a person who persistently refuses the ordinary means of grace is not simply being unwise — they are declining the offer of God's grace, which is a far more serious matter than mere spiritual lethargy. Memorable Quotes The doorkeeper doesn't do what he does to become the doorkeeper in this parable. He's already the doorkeeper, and the fact that he's the doorkeeper explains why he's given certain responsibilities and certain commands. That's the way it is for us as Christians. - Tony Arsenal The warnings of Scripture are themselves among the ordinary means by which God preserves His people... the sobering possibility of being found asleep functions pastorally not to threaten the loss of the elect, but to press home the seriousness of watchfulness as the fruit and evidence of genuine faith." - Jesse Schwamb When I go into a patient encounter at the hospital, or when I pull up to a red light, or when I order a sandwich at McDonald's and they get it wrong — I bring with me the fact that I am a Christian, the fact that I am a servant of Christ, that I am a doorkeeper in the house of the living God. - Tony Arsenal Full Transcript Jesse Schwamb: [00:01:00] Welcome to episode 501 of The Reformed Brotherhood. I'm Jesse.  Tony Arsenal: And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  Jesse Schwamb: Hey, brother. Well, we've got some more kingdom teaching on tap right from the mouth of Jesus. We're going through all the parables, if you haven't been tracking with us so far, and we're finding ourselves in Mark chapter 13. And as J- only Jesus can do, packs four verses with all kinds of rich, robust theology, and it's all in this kind of strange setting, actually. A guy heads out of town. He hands his servants the keys. He tells the doorman, "Hey, watch the place," with the same kind of e- enigmatic and vague energy that I imagine, like, your cable internet provider gives you when they give you an arrival time between now and Friday. And then Jesus lists literally, like, every possible hour He might show up, evening, midnight, rooster clock, dawn. And all of this is for His glory and for our benefits. [00:02:00] And we're gonna somehow try to see if we can take all of these four verses, which are so jam-packed, and fit them into our conversation. That's our challenge, and it's gonna be yours to listen to. So welcome to this episode.  Affirm or Deny Segment Jesse Schwamb: But before we do all of that, it is everybody's favorite time. Well, except for Wicked Scriptures. That is really everybody's favorite time. Second favorite time is where we find something in our lives, Tony, that we either affirm with because it's awesome, it's exciting, want everybody to know about it, or conversely, we deny against something because it's just not that great. We don't like it. Don't waste your time with it. So everybody longs to know, in this conversation, are you affirming with or denying against?  Tony Affirms Psalm Music Tony Arsenal: I'm affirming something tonight. Uh, the listener might remember, I don't know, maybe a month and a half back, I affirmed a particular setting of Psalm 63 in the Trinity Psalter Hymnal. And as I was kind of, you know, looking around for, I wanted to find a track to sort of maybe add to the end of the episode just to sort of, [00:03:00] like, put a point on that. I stumbled on, um, a song, singer, I don't know if you'd call him a songwriter, 'cause he's mostly just writing song- psalms. But he's, he's arranging them. He's, you know, writing the guitar line for it or whatever. Uh, his name is Matthew David Montgomery. Uh, I don't know that you would know him from anywhere, but he's on, um- Apple Music, YouTube, Spotify, wherever. Uh, he does an arrangement of O God Show Mercy to Us, which is Psalm 63, uh, setting A, I believe, in the Trinity Psalter hymnal. But, um, it's, it's in other hymnals, other psalters, uh, under the same name with the same tune. Uh, he has a beautiful singing voice. He does a lot of, uh, what's typically called, like, finger style, uh, guitar picking, uh, which is just very melodious and very gentle and soft. Um, it would be a great addition to, like, your morning devotional time to just, like, pick a psalm that he sings, that he's, he's recorded. Um, you can get most of his stuff for free on, uh, YouTube, or again, if you have Apple [00:04:00] Music or Spotify, it's available there. Uh, again, his name is Matthew David Montgomery, and he's got several, uh, several albums. He has ones that specifically is psalms called Psalms for Singing. Um, and then he has a couple finger style hymn songs, uh, hymn albums that are like, you know, like I don't know, more modern hymns, He Will Hold Me Fast, Only Holy God- Right kinda like Getty, um, Getty-style and City Alight songs, those kinds of sort of that complex of modern hymnody. Um, but he's excellent, and it's excellent theologically rich sound music. Um, I haven't listened to everything, but he seems like he's in kind of that, uh, sort of vein of worship music production producer peoples, um, that are just putting out good, accessible music. I know, like, a lot of small churches, uh, have in the past have had to resort to using tracks like this actually to sort of lead their vocal music. Um, that would be something to think [00:05:00] about. It's simple. It's arranged in a straightforward fashion. Many times it's arranged according to the psalters, which are by, almost by definition are designed for congregational singing. So it's good. It's great. Use it for family worship, listen to in your car. I don't know, workout music. I don't know if you would work out to this, but I guess you could try. Um- I love it ... but yeah, I usually, I usually listen to, um, Oh God, Show Mercy To Us probably, like, once a day. I listen to it usually in the morning to kinda center my day and get my head in the right space. Um, but yeah, it's just good stuff. David, um, Mi- Matthew David Montgomery, uh, the specific one was Psalms for Singing, but, um, all of his stuff is really great.  Jesse Schwamb: All right.  Jesse Affirms Hymn Devotional Jesse Schwamb: People are gonna think we're totally conspiring now, but I promise we're not. This is just how our minds work in collective fashion, that we never speak about stuff together. So my affirmation is right in the same vein. So I'm actually excited about this one because it might just be the golden age of daily books about, like, theological meditation. It might be. And [00:06:00] so this one is really good, and I'm super stoked because I'm kind of on the cusp of this one because I got an advance copy of this book, and it's just out now. It's called Awake My Soul, and it's daily readings, 365 hymn texts taken throughout church history from the Middle Ages to 1900. And each hymn for the day includes s- a suggested tune and then, like, a short historical slash, like, theological meditation. The beauty of this- Wow One, I'm learning all kinds of new hymns that are not my favorite. Two, you can either read them or... There's no music included in this, except that in the back there's an index that will give you... There's, like, a little code every day. This is like a s- it's your own treasure hunt. There's a little code on each day, and if you take that code and go back to the end of the book, what you'll find there is names of popular hymns or songs that you do know the, the tune to, and then you can take that same tune and use the same poetic meter that the hymn is in that you don't know, and guess what? You can actually sing it. So you're prepared every day to sing [00:07:00] music and to sing brand-new music with great confidence and high conviction. So this is, like, the bridge here. Go listen to some good music. And I would say if you wanna buy this, because it is brand new, go to hymnworks.com. It's by P&R Publishing. That's where you'll find the best price. It's, like, 25 bucks. It's a beautiful clothbound, like, handsome two-color printing with a ribbon. And also Passion Week and Advent are clearly marked and can be adapted for use in any calendar year. So there you go. Like, it's the double-barreled affirmation for good singing, good hymns. By the way, for all the brothers and sisters of exclusive psalmody, we see you raising your hands in the back. Actually, if you're doing exclusive psalmody, you're in the front. So we see you in the front, and this- And you're  Tony Arsenal: probably not raising your hands.  Jesse Schwamb: You're definitely not raising your hand. We see your hands  Tony Arsenal: in your pockets. Jesse Schwamb: We see you standing there  Tony Arsenal: stoically.  Jesse Schwamb: Yeah. We see your hands in your pockets, never coming out. That's fine. Yeah. Uh, this book also is for you because so much of it is actually just, uh, the psalms adapted for kind of [00:08:00] more, when I say contemporary, between the Middle Ages and 1900 worship. So, uh, there you go. I think this is lovely. Uh, we didn't plan it, but you've got two great resources for daily living and daily singing.  Tony Arsenal: Yeah.  Building Daily Liturgy Tony Arsenal: And, you know, I think, um, there is sort of an element, and I'll be quick about this, where we are set up... We have such a, like, a dearth of riches in terms of accessibility to musical worship. And y- you know, used to think of it as, like, daily devotions, but I think the more, I think the more accurate and I think a, a more theologically rich term is a daily liturgy. Right. Um, you know, with books like Be Thou My Vision, um, by I think it's David Gibson, or, you know, he has, like, the Christmas version and the, um, I think there's an Easter version of it where it really walks you through a, a full daily liturg- liturgy with, like, a call to worship and a, a confession of sin. And, [00:09:00] um, and you could take these resources, whether it's an album like David, uh, or, like, um, David Michael Montgomery. That's a country singer, I think. Whatever the guy is that I recommend. I don't have his name in front of me. Uh, whether it's an album like that or whether it's- Right ... this resource Jesse's talking about, or like I've said before, like, just the trendy Psalter Hymnal app on your phone which will play the music for you and display the words. You can take this and there... I, I hate to say it this way because I know there's a lot of people that, that make good profitable use of sort of like evangelical, I would call it, like, fluffy devo kinda stuff. Uh, which ironically on my list of affirmations of things that are in the queue, there's, there's a devotional resource that even kinda falls into this category. Yeah, there is. But, um, there really is no good excuse for not having some sort of robust daily worship pattern. Right. Um, because you can, you can really make use of these resources to create a pretty cohesive, well put-together, pleasurable kind of [00:10:00] daily worship set or liturgy or experience, I don't know, whatever word you wanna slot in there. Um, a- and really get... Like, really just have an excellent experience out of it, really have good resources. So yeah, I'm, I'm on board. I think it's great. I would love to, I would love to be able to, uh, to take a look at that. So maybe next time we're in the same geographical location you'll have to show me. Jesse Schwamb: Oh, I'll bring it. We'll, we'll do it. It actually doubles as a hymnal because it's all indexed, so you can actually- Yeah ... just use it as a hymnal. I love books that give you two purposes. Oh, that's a double threat book right there. And that means, like, for the spaces taken up in your life and on your shelf it can do more than one thing. That's like having a kitchen appliance that, like, I don't know, is like an air fryer and it brews beer. Like, that's worth- Yeah ... the space all the time  Tony Arsenal: Yeah, I, I just recently found out that they make washers that are also dryers, and they're in the same machine, and- Wow.  Jesse Schwamb: That's transformative ... I  Tony Arsenal: would feel like a millionaire if I had one of those- Reading Mark 13 Parable Jesse Schwamb: 'cause- Well, speaking of [00:11:00] feeling like a millionaire, and I think what you challenge us with is settling in some patterns of daily worship and living for God, it just so happens that Jesus has some instruction for us in that same way- Nice ... in Mark chapter 13. So let me start beginning in verse 32. And if you're tracking along or keeping score at home and you've gone to this chapter, what you're probably gonna find is we're actually in the, the parable of the fig tree, or just at the end. But w- we're not gonna touch that one, not yet, so don't get too excited. We're actually coming right at the end of that. So picking up in verse 32: "But of that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father alone." Now, this is Jesus speaking: "See to it, keep on the alert, for you do not know when the appointed time will come. It's like a man away on a journey who, leaving his house and giving authority to his slaves, each one his task, also commanded the doorkeeper to stay awake. Therefore stay awake – for you do not know when the master of the house is coming, whether in the [00:12:00] evening, at midnight, or when the rooster crows, or in the morning – lest he come suddenly and find you sleeping. And what I say to you I say to all: Stay awake." Tony Arsenal: Yeah.  What Stay Awake Means Tony Arsenal: Yeah, it's a good, uh, it's a good parable. And, you know, this is covering a lot of the same ground as other parables that we've, uh, approached. I think what's a little bit, uh, unique or different about this one is that some of the, some of the cautions that we, um, brought out with the other parables, because they were actually longer and had more details, um, some of those cautions don't necessarily apply the same way here. Jesse Schwamb: Right.  Tony Arsenal: Right? We, we talked about the parable of the 10, of the 10 virgins, or the wise and foolish virgins, whatever you wanna call it, and we talked a lot about how this language of, like, stay awake seemed to be misapplied, uh, as, like, falling asleep is foolish. Because in that para- that particular parable, [00:13:00] um, both the wise and the foolish virgins fall asleep. It's not the falling asleep that was the problem, it was the being prepared, um, for the master's return. Uh, in that case, having the proper equipment, having your, you know, your lamps trimmed, your oil ready, all that stuff. In this parable, um, it really is about being awake. Like, being awake is the task. Yes. It's the specific command. That's right. And so our task tonight is to unpack a little bit about what it even means to be awake, what does this parable say to us about that. Um, but I, I think this one falls a little bit more in line with kind of what we maybe... I know this is weird to say. It falls a little bit more in line with what we've been talking about as a, sort of like a little bit of a legalistic approach to some of the parables. This one really does have, I th- I think, has more to do with, uh, the, the sort of production that Christians are expected to have.  Jesse Schwamb: Right.  Tony Arsenal: The, the, the holiness, the good works we're expected to have, and how [00:14:00] that plays into kind of our alertness, our, our fittedness for service, uh, and, and maybe ultimately even the way that we're rewarded in the last, the last times or in, in heaven. All of that kinda plays in here, and this is kind of like Mark's equivalent to sort of like the eschatological parables that we talked about at, at the end of Matthew in, you know, Matthew 25 and, and sort of that area  Jesse Schwamb: I totally agree.  Vocation and Stewardship Jesse Schwamb: I think this bad boy, even just the first verse, it's like a compact statement of the doctrine of vocation and providence all wrapped into one. And it's easy to read it and just kind of fly by that stuff and say, "Of course, I need to be aware of what's going on. I need to be aware of God's presence or seek Him in worship." All that's true, but there's a lot in this because, of course, the master's departure here corresponds clearly to Christ's ascension. There's like a real bodily absence that nonetheless does not amount to like abandonment. And then to your point, what I think starts to differentiate us from some of like the [00:15:00] other parables where we've been very careful about parsing this, has been this assignment, each his own work. It's reflecting like a really traditional like Reformed, I think, emphasis, even from like Calvin's doctrine of vocation, that the Christian life between the ascension and the Parousia is not one of like passive waiting, but there is like an active differentiated stewardship, and it's every believer. And even though it's just a sentence, there's like a lot of particularity in this to remind us that each one has a task, and that task is something that you should undertake on behalf and for the Lord  Tony Arsenal: Yeah. Yeah, and this, um, the other element of this, um, that I think is interesting is, you know, we don't wanna, um We wanna be careful not to try to build entire theological, like edifices, edifices. I'm not sure which word is right. Edifice. We don't wanna build huge theological structures on top of like slight variations in words. And, and I know that, um, that can [00:16:00] sometimes be very popular in our circles and, and I'm, I s- absolutely support the grammatical historical interpretive method. I don't think it's the only el- only, you know, hermeneutic we should think about. But I definitely agree with the words matter and the meanings of the words matter. Right. But we can also go too far in, like, making an entire theological point hang on the particular choice of a verb pars- like a verb tense or mood or whatever. But I think it's interesting, um, w- the sort of what we might call the parable proper starts in verse 34, but in verse 33 it says, "Be on guard, keep awake, for you do not know when the time will come." That's not the parable. That's Christ giving a command to his immediate audience, and then I think vicariously therefore for us. When we get into the parable and it, and it says, uh, that the command for the doorkeeper, right? So the, he, he takes his servants, he puts his servants in charge, and I s- I take that to mean, [00:17:00] like, he leaves the house to them. Like, he leaves them to their task. They're, they're not, they're not having to report to anybody. They just manage the household- Right ... autonomously or independently. Um, each with his work, so there's this idea that, like, each of the servant has their own proper sort of realm of the house that they manage, right? The gardener's managing the garden, the, the house, you know, the, the, um, the, the person who's in charge of the money is managing that. And the doorkeeper, which is a particular role, his task, his charge, his, he is commanded to stay awake. Now, the phrase, the word for stay awake in verse 30, uh, 34 is not the same word that's used in verse 33. Now, I, I have not done the word study on this or, or the c- commentary work to know how significant that is, but we do affirm that the Holy Spirit inspires each individual word.  Jesse Schwamb: That's right.  Tony Arsenal: And I think we could make an argument that sometimes a word is just used, um, at least on a, on a [00:18:00] human level. It, it's just you don't wanna use the same word multiple times. Like, just like anyone writing any sort of pi- piece of work, you don't use the same word repetitively. You vary the words. You use, use synonyms to, to spice it up and to give it some variety. But also, I think there may be some significance in the fact that within the story, within the parable, the command to stay awake is a particular word, and then a different word to stay awake and to be watchful, and there's this repetition, "Be on guard. Keep awake." Like, those are parallel statements. Um, those, that's a significant thing that that word is different  Jesse Schwamb: Yeah. It's a huge, I think, reminder that there's all... The- even, again, I can't believe how much is packed. Now that I think about this, we start talking about it into, like, a single sentence. But every believer, like every servant in this house, has been given some kind of task suited to his place. I believe that's what Jesus is trying to impress us with. And that idleness is not an option countenanced by the text because the doorkeeper's [00:19:00] particular charge to watch, like you were saying, functions to me, I think, almost like a synecdoche. Like, it's f- for the whole- Yeah ... household's duty. His vigilance stands for what is in fact required of every servant, since verse 37 will then extend this command to, like, everybody. So just- Yeah ... within, like, this little space of writing or this little space of teaching, I think what we have here is, like, it's realistic for us to say we've got the twin realities that ground really biblical ecclesiology in the interim period. We have Christ's real absence, but that's, like, against, I would say, any collapsing of the already into a fully realized eschatology. And then you have Christ's ongoing ownership and authority over his house, which is the church, against any notion that the church is left to autonomous self-governance. So the house, in other words, re- remains Christ's, and the servants remain accountable to him, not to themselves, like you've just said, and each one is accountable to God in a unique way according to the task that he's given them. So again, this beautiful marriage of [00:20:00] both the responsibility, the providence, and the responsibility that we have before God in being responsible to him, but also that he is governing all things for his good and for his glory.  Tony Arsenal: Yeah.  Doorkeeper Role Explained Tony Arsenal: And you know, I think, um, the word doorkeeper here too, uh, you know, as I peek at the Greek a little bit, the word doorkeeper is also a much broader term than, uh, it might seem. You know, like I think, you know, one of my kid's favorite shows is like Curious George, and there's a character in the, the story that's literally named Doorman, and he's just the guy that like opens the door in the apartment that- Right ... Curious George and the Man in the Yellow Hat. But the word doorkeeper in, uh, in the Greek here, when applied to a, a female, is understood to be like the janitor. So the doorkeeper might even be considered something more like the master of the house. Like think of like, um-  Jesse Schwamb: Lady's ...  Tony Arsenal: uh, like the, the head butler, right? In like if you think of like Downton Abbey, right? Right. The, the guy who actually like takes care of and like [00:21:00] runs, the house manager or something like that might be a better way to look at it. And I think you're right that his charge to stay awake, to keep alert, it does extend to the entire household, but it also is a particular command for that figure.  Jesse Schwamb: Right.  Tony Arsenal: Right? So yes, everybody is given their task. This, this person, this doorkeeper, he is, um, called out specifically, individually, right? It's not as though he's the only servant in the house. There's all these other servants, they each have their task, and they're all commanded to keep about their business. The doorkeeper, the master of the house, the, I don't know, head butler, the head ch- the chief janitor, I don't know what you would want, the head custodian of the house, um, and don't think of custodian or janitor in terms of like- Like the school janitor who like cleans the toilets and mops up after the kids throwing up and stuff. The, the janitor or the custodian of the house is really the person who kind of like runs the household, the sort of like head servant of the house. [00:22:00] His command to keep watchful, to be on guard or to be alert is because, um, the, the master's return is sudden and unexpected. Right. And so if the doorkeeper doesn't keep up with things, if he's not awake, if he's not running things, if he's not managing things, if he's not alert and awake, then not only does his task get, get, um, undone... And I think like we think of it like, "Oh yeah, be on guard." You sometimes hear this parable or, or variations of this parable taught as like you gotta keep the wolves out, like he's the guard at the door. Right. I don't think that's what this is getting at. It's really more like if this, if the doorkeeper s- falls asleep on the job, then the entire house falls into disarray, and you can't recover that when the master all of a sudden is at the gate. If you're just the guard, I guess you might be able to snap to attention and like, you know, pull your pole arm or whatever it is up. Like you might be able to snap to attention and kind of fake it. But if you're the guy who manages the entire household and the [00:23:00] whole household is in disarray because you've fallen asleep on the job, there's no recovering from that when the master taps you on the shoulder and says, "Please wake up, I'm home." You just can't recover from that. And so I think that's, that's the element of the story, the element of the parable that we probably need to think about a little bit more is, all right, w- no one of us is the doorkeeper of the church.  Jesse Schwamb: That's right.  Tony Arsenal: But also none of us are not the doorkeeper of the church. So like we all have a role and a responsibility in, in the church to sort of like be a part of, an active part of the church, an active part of God's kingdom, which is not, I'm not trying to say we're all gatekeepers, right? We're not all called to be r- to rule over the church. Like there's a particular office of ruling elder that I would say exists, uh, you know, that's codified in the OPC. But even within other kinds of s- setups, there's usually some sort of elder, you know, setup where there's elders that are not teaching elders. They're not there to like teach and minister and, and preach. They're there to [00:24:00] like govern the church and support the needs of the body spiritually. That's really, uh, you know, like a particular office, but that's also a task and a role that we all share as Christians is to, to sh- sort of, I almost said shepherd, but that doesn't feel right, but it also doesn't feel wrong. To sort of like manage the business of the congregation and the church- That's right ... and the, the invisible church as a whole. That's the task of every Christian, and that's really what this parable's getting at, I think.  Jesse Schwamb: I think so too. And I, I don't wanna, like, build too far a bridge away from that point. I think it's worth sitting there for a second because what occurs to me as you were saying that is I just happened to be reading Calvin's commentary this morning in 1 Corinthians 5, and he builds this whole theological argument around this idea that he, he basically is saying, "Why should the Corinthians mourn over one man's sin?" And he gives two reasons. First, as a consequence of the communion that exists among the members of the church, it's becoming that all should feel hurt at or so it's deadly if one of their members should fall. And the second is when such an erroneous sin is [00:25:00] perpetrated in a particular church, the perpetrator is an offender in such a manner that he pollutes the whole society. That is to say, I think it's kind of in line with what you're saying, that corruption in one place will affect the entire body. That is like falling asleep, pulling away from the mission Being found outside of the mission of God's, uh, for God's glory is something that hurts the church body. And we might ask, like if there is in our own lives a persistent sin, some kind of corruption, then we ought to ask, is there any form of corruption that we're contributing to the body of God? And I think those, these like real consequences of what it means to live in a way where we find ourselves, again, outside of what it means to worship whole heartedly, to worship with heart, soul, and mind, all of which we do imperfectly. Yet at the same time- Yeah ... are we being awake? Are we being made aware? Watchfulness and Rest Jesse Schwamb: I, I wonder if part of what's envisioned here and in view with Jesus' teaching is not just this idea... Almost like I think sometimes we, we say stay awake or we say be [00:26:00] watchful, and of course like I love that Jesus mentions like the four watches. Like that's, I think, like a distinctly kind of Roman division of the night into four three-hour segments. And of course it's gonna suggest to Mark's gentile audience that, and, and underscore this point, that it's not which watch, but that no watch may be presumed safe from the master's arrival. And so I think when we hear that stuff we think, "Well, this means like don't fall asleep." In other words, like there's going to be a test somewhere in your life or all of your life where you're going to be legitimately tempted to take a rest, and you can't take a rest. You gotta keep like just going thrust or no th- you, there's no other choice- Right ... but to give it your all. I think what's better here and what's in view is in all areas of life, are you awake to the reality that God has given you work to do in the spheres of influence that you have, in the particular place in which you live, among the church people whom He has given you to worship with? Are you aware that at all times you ought to be moving and working and for His glory, [00:27:00] even while you are literally sleeping in rest so that you might do those things for the next day? So I- Yeah ... I don't wanna get too hyped up on it's kind of like, again, what's the spiritual equivalent of always drinking Celsius and Red Bull and just like toughing it out- Yeah like with your eyes wide open. It's, it's way more than that.  Tony Arsenal: Yeah. Yeah, uh, this is gonna seem like a weird transition, but it's, it is but also isn't. Um, I, I saw an interesting video the other... I'm getting super nerdy here right now. But, um, I saw an interesting video on YouTube the other day that was talking about how strange it was that there is like a night shift on the Starship Enterprise on Star Trek Next Generation. But, but actually like- It, it demonstrated something to me that, like, even on a, you know, this is obviously a fictional television show, but, like, even on a spaceship where there is no sun, there is no actual reference- Right ... for what a day is, right? We think of a day, and, and rightfully so, it's locked into a 24-hour cycle because of the [00:28:00] way God has created the Earth to spin, and the sun, and the sunrise, sunset, et cetera. But in this fictionalized universe, in this fictionalized world, there's no sunset. There's no, uh, chronology, yet they still divide on, on this, they still divide the day into these three watches. And it's funny, 'cause they talk about how, like, well, there's, there's the day shift, there's the sort of like second shift, and there's the night shift. And they actually even, like, turn the lights down on the ship to simulate a day-night cycle. And, and what it got me thinking about, and I think in the parable, obviously, like, it's the four watches of the night. Um, I play a lot of Dungeons & Dragons, and, like, when you're gonna do what's called a long rest, you have to determine who's gonna set a watch. If you don't set a proper watch, then the dungeon master may make it so monsters show up and you don't get your long rest. This idea that- Even resting is an appropriate and necessary execution of- Right ... the task to be watchful. That's right. Like, I think that's important. If you are, um, i- if you think of like, uh, Lord of the [00:29:00] Rings, right? And they set a watch. Uh, the responsibility of the people who aren't on watch is to make every, every use of that time to sleep so that if something happens, they're alert. And then when also when it's time for them to take watch, they're able to be watchful. And, uh, the other thing I wanna, wanna just comment really quickly on, because I, I, I didn't do a lot of prep for this episode. Big shocker. We don't prep a lot for these episodes. And this is another Markan parable that I'm not super familiar with.  Church Alertness and Power Tony Arsenal: But one of the things that as we're talking through it I'm, I'm becoming more convinced of, is this really is about not just any one individual being alert, although there is implications for us. It's really about the whole church being alert.  Jesse Schwamb: That's  Tony Arsenal: right. Like, the church is the, uh... I, I think it's in, I wanna say it's in Timothy, I don't know where, but the Church is the buttress and pillar of truth, right? So that's not to say we're the, we're the arbiter of truth, but I wanna read this. The... I don't know any other podcasts, although in our circles there [00:30:00] probably are other podcasts that you might hear someone reading out of the Orthodox Presbyterian Church book of Church Order, Form of Government, chapter three, verse, uh, passage one here. Uh, but this is, this is, as I said, uh, BCO chapter three, Form of Government. Uh, and this is, the chapter is titled The Nature and Exercise of Church Power. And when I was coming into the OPC, I don't think I was surprised, uh, in terms of like I thought the theology was different. I was pleasantly surprised to see that this was articulated and how clearly it was articulated. So I'm just gonna read the whole section here. It says, "The power which Christ has committed to His Church is not vested in special officers alone, but in the whole body. All believers are endued with the Spirit & called of Christ to join in the worship, edification, and the witness of the Church which grows as the body of Christ, fitly framed and knit together through, uh, that which every joint supplies according to the working and due measure of each part." Sidebar commentary. The BCO doesn't [00:31:00] have proof text, but if they did, they would just be citing to Ephesians 5 here. Um, back to what the text says. "The power of believers in their general office includes the right to acknowledge and desire the exercise of the gifts and calling of the special officers. The regular exercise of oversight in a particular congregation is discharged by those who have been called to such work by the vote of the people." So just to summarize that, officers, at least in the OPC Um, ruling elders are nominated and voted into, into office and essentially, uh, given their powers, their official powers, their official responsibilities, not by the presbytery, uh, and not by some hierarchy, but by the congregation. They call from within.  Church Authority From Congregation Tony Arsenal: But that, that means that the power of the ruling elders, the, the authority of the ruling elders, is not derived from some hierarchy. It's derived from the [00:32:00] authority and the exercise of power of the whole church. And the other thing, I won't read this, but the other thing that I found, um, really interesting that I really like is in Presbyterianism, and, and I, I believe Presbyterianism is what the Bible teaches positively as a command. I know there are other church polities, and I know everybody is trying to figure it out, and we don't all agree. I think Presbyterianism is the right way.  Jurisdictions And Whole Church Acts Tony Arsenal: But either way, um Presbyterianism works on a s- sort of an idea of, uh, jurisdictions, right? And they're kinda concentric circles. They're not necessarily hierarchical, but it's, it's narrow jurisdictions and then broader jurisdictions. And the most narrow jurisdiction is the session of a local church over that congregation. But what's really interesting is that the, the Book of Church Order calls out that when any valid jurisdiction of the church is exercising its authority, it's not just that jurisdiction that's [00:33:00] acting. That's an act of the whole church, the entire Orthodox Presbyterian Church. So in a congregation where someone is in unrepentant sin and that, uh, session makes a decision, votes a decision to excommunicate that person, to remove them from the rolls, consider them to be an unbeliever, that's not just an act of that jurisdiction. I- i- as a member of the Orthodox Presbyterian Church, when some church in Sacramento, California, I don't know if there's an OPC in Sacramento, I assume there probably is, but some church in Sacramento, California, the presbytery or the session excommunicates someone, I am e- I'm engaged in that act. That's an act of the whole church.  Watchfulness Beyond Personal Piety Tony Arsenal: And this, the, the only reason I go there and I bring, I kind of dive into that level of granularity is I actually think that this is kind of what this parable is teaching, is that as individuals, we need to be alert because the whole church acting is the whole church acting. So whether this takes the [00:34:00] form of me just being really un- un- like, locked into my local church and making sure that I'm active in my local church, or whether... And I think there are some of us who are called to this, um, and I think our, our podcast in some levels sort of takes this shape a little bit, are watching what other people in the church are doing and sometimes are offering corrections, right? It is not the case that an average blogger has ecclesiastical authority in the strictest sense, but when I see, or, or anyone who is sort of involved in online commentary, podcast, blogging or otherwise, I see someone in the church teaching something elsewhere and I call that out, that's me sort of fulfilling this command of Mark 13. I'm being watchful Because what that Christian says or does, if they're truly a Christian, actually does have something to do with what I believe. It actually does have something to do with me as a believer. That doesn't mean that you should get up in everybody else's business. That's not what I'm saying. Like, sometimes- Right ... the thing [00:35:00] that's going on in the church over there is just that thing that's going on over at the church there. But for example, there was a pretty high-profile, um, uh, ecclesiastical, I don't know if it was a trial, but like an ecclesiastical deposition, I guess, um, for a presbytery down in the Southwest, um, about some pretty gnarly things that were being said by an elder in the OPC church, and I wrote to that presbytery. They haven't sent it to me yet, but I wrote to that presbytery and said, "Hey, what you did at that meeting is an act of the whole church that I'm a part of. Can you send me the minutes?" And I have a right to do that, because I wanna see what's going on. I wanna understand what statements they're making on behalf of the Orthodox Presbyterian Church of America. Or, I just combined like 1,000 different denominations- Yes, you did. ... into one sentence. But I, I think the point is clear, like the, the parable of the watchful doorkeeper or the porter is not about exclusively, I do think there's an element of it, but it's not about our individual piety. It's about the sort of readiness state of the entire church for [00:36:00] Christ's return, if you really boil it all down  Avoid Date Setting And Indifference Jesse Schwamb: Yeah, so we, I think before we leave verse 35, we, we are at least contractually obligated to say, though we've said it before, that there are two errors here that we should definitely seek to avoid. And because we're talking about, again, this idea that we do not know when the master of the house will come, that is the reason why we wait, and we are watchful, like you just said. But it means that the first is any kind of, like, speculative date setting, which is a fool's errand. We've talked about that at length. Yeah. The second one, again, I think we're contractually obligated to say, is a practical indifference, maybe sometimes dressed as, like, pious agnosticism, like treating the uncertainty of that hour as grounds for some kind of spiritual carelessness rather than heightened attentiveness. So I think where all this wraps up with what you said about one representing all, that, that is the church's responsibility. Yes, you're right. In Timothy we get the command that this is the center and the pillar. So I... That obviously all this coheres with just straight-up biblical [00:37:00] doctrine of assurance and perseverance, because the elect are kept by God's power through faith. So what that means is watchfulness is not some kind of, like, anxious uncertainty about final salvation, but instead it is, like, this disciplined fidelity in the means God has appointed. Ordinary Means Of Grace Jesse Schwamb: And what are those means? Like, I feel like this is where everybody just shouts back, "Ordinary means." You know what I mean? When I say means- ... you say ordinary. Means- Or I should, I should say it the other way around. Ordinary. But this idea that, like, what are those things God has put into our lives, has appointed for us to use, has commanded us to up- obtain for ourselves by his power? It's prayer, it's the word, it's the sacraments. It's a mutual watchfulness within that visible church like you were just describing, and it's precisely because the timing of Christ's return has been sovereignly withheld from creaturely knowledge. So there's actually a lot in this that I think assuages that, that really sensitive Christian conscience, which is like, "Well, are you telling me I have to do more?" That's not what we're saying at all. We're, we're saying, "Do the things which God has empowered you to do." And guess what? Those things [00:38:00] are just very chill, very ordinary things that take on extraordinary influence and power in our lives by the work of the Holy Spirit. So again, it's like this whole thing of saying, like, when we work, we work. When we pray, God works. It's the same kind of thing here. There is work to be done. There is a watchfulness to undertake in all the activities of our lives. But it is not like whatever the, again, the equivalent, like, is of, like, spiritual, I don't know, like shots of espresso and, and Celsius to just try to, like, by all accounts, by your own power, somehow just not sleep. Uh- Yeah ... not sleeping is not what this text is about. It's actually about being aware, worshiping in awareness around all the things, and then devoting ourselves to all the stuff that we keep talking about, to praying, to studies in the scripture, to having family devotions and time of worship, to baptism, and to the Lord's Supper. That's what watchfulness is all about.  Tony Arsenal: Yeah. [00:39:00] Yeah, and I, I think, um, you know, this is again I do think this parable has more to do with the idea of kinda getting after it. I, I think that's how we usually talk about it, like getting after holiness. Yeah, it is. Um, I, I think this parable has more to do with that than some of the other parables with similar language that we've talked about. But I, I also think, um, as Reformed Christians, uh, we get the, we get the cart before the horse if we think that even though that's what it's about, that that somehow places the onus on us to do the good works, right? Right. The good works are prepared for us in advance that we might walk in them. And, uh, i- it's not even right to say, like, our responsibility is to walk in them. That's not even quite right theologically. Like, we are going to walk in them. Like, that's, that's the thing, is the doorkeeper is given this charge. He's commanded to stay awake, and in good Augustinian fashion, it's really more along the [00:40:00] lines es- of the doorkeeper is made to stay awake because he's been commanded to. Jesse Schwamb: Yes, that's right.  Tony Arsenal: And I think that's, that's really key.  Fruit Checking And Assurance Tony Arsenal: And yes, there is some- something to say for, uh, fruit checking. And I, I know that there are probably some in our audience that just, like, threw up in their mouth a little bit when I said that. Um, but the, the reality is, a lack of fruit, uh, i- in our life, and by fruit I'm talking about good works. Primarily I'm talking about the ordinary means of grace, like you said. A, a person who is refusing to avail themselves of the ordinary means of grace, right? Right on. Regular church attendance, prayer- Right ... the sacraments, Bible reading, um, sitting under the preaching of the Word, fellowship with other believers. Um, I would even say to some extent regular s- regular financial support of the Church. Mm-hmm. Um, and, and I... There, there are times where that may not be, uh, the most feasible thing, and so that's a decision between you and the Holy Spirit and for you to discuss with your pastor. [00:41:00] But, but the reality is God has given us these ordinary means of grace as a gift and as a way to nourish and support us. When we refuse to take part in those, and I use the word refuse intentionally, when a person refuses to attend church, for the most part most of us who have had a season where we don't, don't attend church, and I, I had a long season when I was in college where I just didn't attend church. There was no good reason for it. I just didn't do it. And if I'm being really honest, it was 'cause at that time in my life I had some sinful patterns that I didn't wanna face up to, right? That's usually what it boils down to.  Jesse Schwamb: Right.  Tony Arsenal: Um, but for those of us who d- who refuse to, uh, take part and to avail ourselves of the ordinary means of grace, that should really cause us to question our salvation. Not because the ordinary means of grace cause our salvation, but because the ordinary means of grace are exactly as they're called. Exactly. They're the ordinary means by which God delivers His grace to us. So if we're refusing to receive God's grace, it means we're refusing to receive God's grace. And the only people ultimately who are not forgiven are [00:42:00] those who receive to ref- you know, refuse to receive God's grace. So I think this, this passage has more to do with us in an indi- sort of on the individual level, us being actively engaged and partaking in the, uh, the administration of the covenant of grace, to use a more technical term, right? The administration of the covenant of the grace are the visible means of grace. If we refuse to be baptized, if we refuse to partake of the Lord's supper, if we refuse to attend church and to sit under the preaching of the word and to pray, then we are, we are turning down God's offer of grace. That's right. We're taking the gift that He desires to give us, and we're saying, "No thank you." Well, when we phrase it that way, it's a flat rejection of God's grace that we're engaged in.  Church Mission And Readiness Tony Arsenal: But on a, on a sort of like big picture scale I think it has to do also along with these lines that I'm talking about of the Church itself being ready. Well, how does the Church prepare itself for Christ's [00:43:00] return? Again, the ordinary means of grace, right? We prepare ourselves by teaching and ministering, right? C- I think it's Colossians 1:28. If I was on Reformed Forum, I'd have this memorized 'cause it's their, like, theme verse. But, like, equipping every person for the ministry of Christ, equipping every person, making sure every person is, uh, mature and ready. Like, all of those things come together as the primary mission of the Church. And I know this is gonna trigger some people, but, like, evangelism is not the primary mission of the Church. The primary mission of the Church is to glorify God and enjoy Him forever, which takes place mostly on the Lord's day. I think all of that, the personal dimension, the corporate dimension, all of that coalesces in this command to be watchful, to stay awake, to be on guard, to s- be about the task, to be in charge of the commands you've been given. All of those different concepts come together in what Christ is talking about here in verse 37 when He says, "I say to you, I say to all, [00:44:00] stay awake." Like- Right ... that's what we're talking about. So it's not as simple as personal piety. It's probably not as complicated as some sort of, like, I don't know, least of these, feed-the-poor schema that happens sometimes. All of that happens. It really is just about the Church being the Church and doing the things the Church does, both on the individual level, but also on the corporate level. Perseverance And Scriptural Warnings Jesse Schwamb: And that's why, as loved ones of God, then we can come to verse 36, which is the full warning, and we actually read it as a great comfort. So it says, "Lest he come suddenly and find you asleep." And after all we're talking about here, the way I read this warning against complacency is entirely consistent with, instead of being contradictory to, the doctrine of perseverance of the saints. Because perseverance is not fatalism, and I'm just... I'm still learning this, loved ones. Like, and even here, what I marvel at is the warnings of scripture are themselves among the ordinary means by which God preserves His people. So I go back to the Westminster [00:45:00] Confession of Faith chapter 17, which notes that, "Believers may, through the temptations of Satan and of the world, fall into grievous sins, and so incur God's displeasure, even while never finally falling from grace." So that sobering possibility of, of quote-unquote being found asleep I think functions pastorally not to threaten the loss of the election, of the elect, but to press home I think, like, the seriousness of watchfulness as the fruit and evidence of genuine faith, which is what you're talking about. That, that's kind of like the Reformed theological jam in a sense, and that's why, where I think we'd anchor like James 2, Hebrews 3 and 4. There is, like, a call of the necessity of perseverance in the means as the mark of the true as opposed to be merely, of course, like some kind of profession of discipleship. The visible church, and we talked about this too, mixed as it is, is here warned that the formal membership in the household is no substitute for actual wakefulness. And so I hope we see that warning as not something [00:46:00] that's like, "Well, you gotta, you gotta check yourself every day 'cause if you just step out of line once, if you fall asleep at any little thing, then it just goes to show you that you weren't serious enough." Instead, it's like you said, Tony, like even the warning itself is proof positive that God will save, that He arrests, that He holds everything firm and secure, and that even the setting of the table or the preparing of the good works and then the way in which you walk in them, we might ask, how is it that you are even walking? Yeah. And so even this is all an act of God, whether we speak about that, uh, that justification, that initial positional sanctification, and even the progressive frame as well is all f- happens here because God is in fact doing that good work. So it's a good warning because it reminds us that what's, I think, the particular and special dispensation of the Christian is that in this falling asleep, as the Westminster Confession says, it may mean that we fall even into grievous sins. We're incurring God's displeasure. We're not disrupting our [00:47:00] identity in Christ, but we are disrupting our harmony with Christ. Yes. And so we always want to seek and to live in that kind of beautiful harmony where there is, I think, obedience for a word. There is a special fellowship that comes from being close to God in this way. We should always strive after that and want that very thing, but at no point does the Christian who even falls into grievous sins, as the Confession reminds us, fall outside of God's mercy and grace. Merely we fall outside of God's pleasure, and we r- we're finally returned to grace by His power in our lives, whi- which He Himself affects so that even in our fall, even in our death every day, there is a little bit of resurrection that restores us. Tony Arsenal: Yeah.  Rapture Ready Misreadings Tony Arsenal: Yeah, another way, um, another way to put this, um, and I, I don't mean to trugger, trig- to trigger, uh, our dispensationalist friends and family who are listening to the show, um, there are I will speak from my own experience coming out of a dispensationalist framework when I was in [00:48:00] high school and early college. Um, there was a lot of focus on being, quote, "Rapture ready." And I, I think sometimes we can read parables like this to think that stay awake means be Rapture ready. And what that means is, like, in some forms of dispensationalism, and I think probably many forms of dispensationalism, there's this idea that, like, if you're not right with God in, in this sense you're talking about, if, like, you're in disharmony with God when the Rapture comes, you may ultimately be saved, but you're not gonna be saved by the Rapture, which means you're gonna have to deal with the tribulation, and that's no good. So, like, if your piety's not on point when the Rapture happens, all your friends are gonna be taken away, and you're gonna be left behind, right? I don't think it's too much of a characteristic- a caricature to talk about Left Behind when there's an entire dispensational book series about this, right? Right. The whole concept behind the Left Behind novel is that it's populated by people who thought they were Christians who weren't. Uh, and some of [00:49:00] those are because they had a false profession of faith. Some of them were just back- what, what a lot of people would just call backslidden Baptists or backslidden Christians who, who had a genuine profession of faith but just weren't living in a holy fashion. I think we can sometimes read this, whether we're dispensationalists or not, we can read these kinds of parables in light of Rapture readiness. I think it's, it's both more assuring and also infinitely more severe than that. Right. It's not about Rapture ready. It's about whether you're saved or not. Right. Whether you are in the kingdom of God, whether you are among the household of believers. All of the people in view in this parable are members of the master's household, right? Uh, they're all his servants. So it's not as though there are some who are, um, outside of his family that are be given, being given a command to be watchful. There's also no consequence implied for the doorkeeper if somehow he's not watchful. It's more along the lines of if you're in the faith, if you are the doorkeeper or a [00:50:00] doorkeeper in the g- in the king's house, then you ought to be watchful because that's what you do. And so there's no, like, implied consequence. There's no assumption that the doorkeeper somehow won't be watchful. So I think if there's any sort of, like, gut check, status check that needs to happen, it's really more along the lines of are we in the Lord's household or are we not? That's right. That's right. And I think that's, that's what you're getting at. If we're in the Lord's household, if we're members of his house, if we're servants in his kingdom, then we will be awake when the time comes. We will be awake when he returns.  Rooster Crow And Passion Echoes Tony Arsenal: And the other thing, and I'll just throw this out there maybe as a tease. I don't, I don't think there's enough here for us to come back to it next week, uh, although I've been wrong before, and sometimes Jesse and I have conversations right after that turn into the next episode. I think it's really interesting- I don't know if you ran into this when you were reading it, but- Yeah ... verse 35: "Therefore stay awake, for you do not know when the master of the house will come, in the evening or at [00:51:00] midnight or when the rooster crows," that's a very interesting phrase to me- It is, yeah ... "or in the morning." It's just another chapter or two when- Yeah ... we see the disciples fall asleep in the Garden of Gethsemane, right? Gethsemane. Um, the disciples fall asleep. We see language of the watches, right? The, the hours that Christ is alive and dies on the cross are associated with the watches. Right. And then of course the rooster crowing. And it's a very well-known, um, uh, I, I don't wanna call it a fact 'cause that might be too strong, but it's a pretty accepted, uh, theory in, in the sort of, uh, academic understanding of the, the authors of the Gospels that Mark, uh, Mark actually represents Peter's testimony. That the sort of a- apostolic imprimatur of the Gospel of Mark is actually that M- John Mark, probably while he was ministering with Peter, was being told these, this account, and he's collecting Peter's, Peter's [00:52:00] statements on the events of the Gospel It is very interesting to me that this phrase about the rooster crowing associated with being watchful and ready in the service of the master- Yep would appear particularly in the gospel that's asso- associated with Peter. Right. And I'll throw that out there just as maybe food for a discussion- ... in our Telegram chat, but I do think e- even that is sort of for our benefit, right? Right. We're not talking about, uh, this isn't a parable about what happens when you betray Jesus and hang yourself with a rope, right? This isn't, this isn't Judas who never was a believer. If we're drawing this peril- parallel, this is a parable about Peter, or related to Peter's experience, uh, who was restored, who ultimately had a moment of sleepiness, I guess, both physically and, you know, spiritually here. Had a moment of, of sleepiness, but ultimately was awake when the master came. That's right. And I think, like, there's something there for us to tease out, and, and again, [00:53:00] maybe we'll leave that for the Telegram chat. Maybe that's just for your own personal study. I've done zero commentary work, so maybe this is a connection that I feel- ... is super novel, but actually everyone else makes. Um, but I just thought it was really interesting how closely that language, that sequence of the watchfulness, the watch, sleepiness, awakefulness, and the rooster crows, how closely that lines up to the events that w- would be if we were going through Mark sequentially- Yep ... we would be encountering in just a couple chapters, right? In just chapter 15. They're coming up. Um, we're talking about this exact thing. So it's very interesting to me, is it... The Holy Spirit is amazing in how He has put together this. Yes. Even if, even if that is a super tenuous connection, it's still a connection. And- Agreed ... I have a tough time thinking anyone who's familiar with the, the passion accounts would read this and not go, "Woo." That's a lot of language from the passion account. It's a lot of- Yes ... language related to what happened in just a few chapters.  Jesse Schwamb: Yes. I'm with you. Like we said, there's so much that's within these couple of verses, and you'd have to think if you were reading this with brand-new eyes, [00:54:00] with eyes that never seen this text before, and you were just going straight through, you'd come in just a few short chapters to that whole narrative in Gethsemane and be like, "What? Did he, didn't he just, didn't this guy Jesus just say to them- Like be watchful, stay awake. And here they're... Isn't that ironic? Here they are in the garden, and he said- Yeah ... to them again, "Stay awake." They fall asleep. He comes back, he's like, "Could you not watch for one

It's important to stay vigilant with your finances, but vigilance alone isn't a financial strategy. In today's episode, “Do You Really Have a Financial Strategy? Or Are You Simply Being Vigilant?” Jacquette breaks down the difference and explains why confusing the two can hold you back. She describes a true strategy as a game plan built on your whats, whys, and hows, with the “how” being the tactics that shift depending on your situation. Vigilance is valuable, but it's only one piece. A real strategy is intentional, guiding you toward good decisions and away from bad ones.Want More? Check Out:www.jacquettetimmons.comwww.jacquettetimmons.com/digital-productswww.instagram.com/jacquettemtimmonsBuyMeACoffee.com/JacquetteSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The Chinese Defense Ministry has urged Japan to stop its dangerous acts of remilitarization. The statement comes as August 15 marks the 81st anniversary of Japan's unconditional surrender in World War II.

Quand on est enfant, il y a divers moyens par lesquels on aborde l'histoire : l'un des principaux, c'est les cours à l'école bien sûr, mais ce n'est pas le seul ! Il y a plein d'activités du quotidien pouvant avoir un rapport au passé, comme dans les œuvres de fiction, autant dans les livres, qu'au cinéma, ou dans les jeux ; mais aussi dans certains objets du quotidien, pouvant aller jusqu'à l'étiquette de la barre de chocolat ! Et tout ça, ça ne date pas d'hier ! Alors pour en savoir plus, j'ai eu le plaisir de recevoir en entretien Emmanuelle Fantin, qui a beaucoup travaillé sur le sujet ! Elle a notamment coécrit avec Julien Tassel en 2025 Quand l'enfance rencontre l'histoire, dont on a d'ailleurs parlé dans la suite de l'émission. Et comme le 12 août, c'est la Journée internationale de la jeunesse, c'était l'occasion de vous la ressortir !Bonne écoute !➤ Découvrez Quand l'enfance rencontre l'histoire qu'Emmanuelle a dirigé avec Julien Tassel : https://www.sorbonne-universite.fr/parutions/quand-l-enfance-rencontre-l-histoire

Larry Conley is on the Scrap, and what a great conversation. Larry has served more than thirty years in the fire service, and he's spent much of that time teaching and mentoring other firefighters. Now retired, Larry continues to invest his time in making the fire service better.If you've followed his work, heard him teach, or listened to The Larry Conley Show, you know there are plenty of directions this conversation can go.Leadership. Training. The job. The people. And the lessons earned over more than three decades in the fire service.We'll have a plan...But the live audience usually has other ideas.Episode 367 is made possible by our incredible sponsors: Snap-tite Hose, IdentiFire Safety: Use code VIGILANCE to save 10% on any order, and the UL Research Institutes' Fire Safety Research Institute. Visit  a dedicated page just for Weekly Scrap listeners giving you access to one of the best firefighter research resources available - fsri.org/weeklyscrap

There is a great mercy hidden within these unsettling sayings from the Evergetinos. The Desert Fathers do not speak to us about spiritual warfare in order to make us preoccupied with the devil. They speak about it so that we might become sober, humble, and utterly dependent upon Christ. This is one of the great blessings the Desert Fathers continue to offer the Church. They expose what ordinarily remains hidden. Modern man tends to imagine temptation almost exclusively in terms of dramatic moral choices. We think of sin as something obvious placed before the will: Will I do this or will I not? But the Fathers understood the human heart far more subtly. Long before the temptation becomes an obvious choice, something has often already begun moving within us: a thought entertained, an irritation indulged, a desire awakened, an image cherished, a conversation replayed, praise secretly enjoyed, an injury remembered, a judgment formed, prayer postponed. The enemy rarely begins by asking us to renounce God. He asks only that we become slightly inattentive. And so Abba Simon gives us one of the most important sentences in tonight's reading: “Keep watch inside your cell, and keep watch outside it.” The brother cannot understand why he leaves his cell, becomes caught up in the distraction of others, laughs when they laugh, talks when they talk, and then discovers upon returning that the peace he formerly possessed has disappeared. He wants to move between recollection and distraction without consequence. Abba Simon tells him gently but firmly: That is impossible. The heart carries within itself what it consents to. This is why nepsis—watchfulness—is so central to the spirituality of the desert. The Fathers discovered that the cell is not merely a physical room. Ultimately, the cell is the heart. We must learn to inhabit it wherever we are. Solitude without vigilance will not save us, nor will activity necessarily destroy us. What matters is whether the heart remains awake before God. The modern elders say the same. St. Porphyrios continually warned against becoming fascinated with darkness. We do not overcome darkness by staring at it. We turn toward Christ. St. Paisios likewise spoke with great realism about the suggestions of the enemy, yet his emphasis was always upon humility and trust in God. St. Silouan and St. Sophrony understood perhaps most deeply that spiritual warfare is finally a battle over where the heart will abide: in itself or in Christ. This is precisely why these passages must never be read merely intellectually. We can study the taxonomy of temptation and still remain utterly blind to ourselves. Indeed, that may itself become another temptation. The moment I read these sayings and begin identifying the passions of other people, I have already missed their purpose. The proper response is much simpler: There but for the grace of God go I. “Satan Is Not Dead” Perhaps the most sobering saying tonight is the Elder's response to the man who declares, “I am dead to the world.” “You may say that you are dead, but Satan is not dead.” What extraordinary spiritual realism. The Fathers distrust premature declarations about ourselves. I have conquered this passion. I am beyond that temptation. This no longer affects me. I have reached dispassion. I understand myself now. No. The desert teaches us never to presume upon yesterday's victory. This is not because the Fathers are pessimistic about grace. Quite the opposite. They are so convinced of the power of grace that they refuse to confuse grace with human self-confidence. A man who knows his weakness can be extraordinarily strong because he clings to Christ. A man convinced of his strength is already standing dangerously alone. This is why the account of the dying monk is so striking. Satan says, “You have eluded me,” and even then the Elder replies: “I do not yet know whether I have eluded you.” There is no spiritual swagger here. No confidence in accomplishments. No inventory of virtues. Only vigilance until the final breath. The Trembling of Agathon Then comes Abba Agathon. He has spent his life seeking God. Yet as death approaches and the brothers ask whether he is confident that his deeds have been pleasing to God, he answers: “God's judgment is one thing, man's another.” This is not neurotic scrupulosity. It is humility purified of illusion. Agathon knows something we continually forget: we cannot finally stand outside ourselves and judge our own souls. Even our virtues may contain admixtures we cannot perceive. Generosity may conceal a hunger to be needed. Zeal may conceal anger. Orthodoxy may conceal pride. Asceticism may conceal self-reliance. Service may conceal the desire for recognition. Even repentance itself can become subtly self-absorbed. Therefore Agathon places himself entirely before God. And notice how the story ends. He dies in joy. This is crucial. The humility of the Desert Fathers does not lead to despair. It leads to freedom. Agathon has nothing left to defend. Nothing to prove. Nothing to claim for himself. He places everything into the hands of God and ascends “as one who greets his friends and loved ones.” True humility ends in joy because it has surrendered the impossible burden of saving itself. The Vessels of the Enemy The extraordinary vision of Abba Makarios brings all of this together. The devil appears covered with vessels containing different means of temptation. One attacks prayer with drowsiness. Another Scripture with physical discomfort. Another obedience. Another chastity. Another speech. Another appetite. Another humility through pride. Another virtue through vainglory. Another remembrance of eternity through forgetfulness. The image may seem strange to us, but its psychological and spiritual insight is profound. The enemy studies where we are vulnerable. He does not tempt everyone identically. And more importantly, he frequently attacks us precisely where we are seeking God. When we pray, suddenly we become tired. When we seek silence, a hundred apparently urgent thoughts arise. When we begin fasting, food occupies our imagination. When we perform some good work, we begin wondering whether anyone noticed. When God gives us spiritual insight, we subtly begin thinking ourselves spiritually insightful. When we experience grace, we may begin secretly believing that the grace belongs to us. Even virtue can become the material of temptation. This is why Makarios sees vessels around the devil's neck filled with pride and human glory. The enemy does not care whether he captures us through obvious vice or apparent virtue. He cares only that the gaze of the heart moves away from Christ and returns to itself. And perhaps the most frightening vessel is the one containing forgetfulness. The enemy makes “the memory of these things disappear.” Forgetfulness is not simply poor memory. In the language of the Fathers, it is an existential forgetfulness of God. We forget who we are. We forget whose we are. We forget death. We forget judgment. We forget mercy. We forget the Kingdom. We forget the presence of Christ. And once remembrance disappears, almost anything can enter. This is why the Jesus Prayer is so powerful. “Lord Jesus Christ, Son of God, have mercy on me.” It is remembrance restored. The Name gathers the scattered heart. The Name interrupts the conversation with the logismoi. The Name returns us to Presence. Sitting With the Fathers This is why we need to journey with the Desert Fathers rather than merely read them. Their sayings are not curiosities from an exotic period of Christian history. They are maps of the human heart. We should read them slowly enough that they begin reading us. Where am I inattentive? Where have I become confident in myself? What thought do I repeatedly entertain? Where do I seek human approval? What happens to my heart after certain conversations? What destroys my recollection? What makes prayer difficult? Where has forgetfulness entered? And above all: Where am I relying upon myself rather than Christ? These questions should not produce anxiety. They should produce humility. The Desert Fathers were not obsessed with demons. They were captivated by God. Precisely because they desired God so intensely, they learned to recognize everything that sought to draw the heart away from Him. And they knew they did not fight alone. We live within the communion of the Church. The angels surround us. The saints intercede for us. The Mother of God shelters us. The prayers of the Church carry us. Our guardian angel accompanies us. And the Name of Jesus is placed upon our lips. The evil one may indeed be relentless. But he is not sovereign. Christ is. Makarios can interrogate the devil precisely because Christ has already conquered him. The powers of darkness are exposed because the Light has come into the world. And so vigilance is not fearfully watching for Satan behind every movement of life. Vigilance is keeping the heart turned toward Christ. The safest person spiritually is therefore not the one who thinks, I would never fall into that. It is the one who whispers: Lord, without You I could fall into anything. Keep me. Guard my heart. Give me remembrance of You. Send Your holy angels to protect me. Through the prayers of Your saints, preserve me from deception. And then we understand why we must keep returning to the desert. The Fathers know the terrain. They have watched thoughts arise and disappear. They have suffered temptation. They have fallen and risen. They have learned the terrible danger of self-confidence and the astonishing strength hidden in humility. They take us by the hand and teach us to watch. Inside the cell. Outside the cell. Until our final breath. Not because we are terrified of the darkness, but because we have discovered something infinitely more beautiful that we do not wish to lose sight of: the face of Christ. --- Text of chat during the group: 00:08:04 Fr. Charbel Abernethy: Volume 3 page 54 number 3 00:56:55 James Hickman: In the past year or so, certain Catholic exorcists have come under attack for describing a bit of their healing ministry. For instance, some attack the priests for revealing that the devil has told them x, y, or z. The attackers, who only seem to attack the priests behind their backs, say that the priests are either lying or that they've been misled by the devil, for the demons can't be trusted. I trust these priests, and here Abba Macarius is just one more witness to the power of the Church to compel the demons, if it be God's holy will, to share what otherwise we wouldn't know. I suppose I'm sharing this hoping more of us will pray for these exorcists and for priests in general. Abba Macarius, pray for us! 01:04:00 Forrest: The appearance of the Devil in this story reminds me of an earlier hypothesis where a great saint laughed at a group of demons struggling to lift a single feather.  How hard it was for them! Here the Prince of Demons wears many vessels with feathers attached. 01:04:25 Adam Paige: The 35 Doctors of the Church: Revised Edition by Rev. Christopher Rengers, O.F.M. Cap 01:18:27 Rebecca Thérèse: Uriah the Hittite 01:20:25 Julie: Thank you

A sermon by Pastor Dave McMurry. More about Grace Bible Church: http://begrace.org

This podcast is a short daily audio provided by the online recovery group Transitions Daily. The daily content includes different recovery quotes from various sources, including; Twenty-Four Hours a Day, A.A. Thought for the Day, Daily Reflections, Big Book Quote, Just for Today, As Bill Sees It, and more! Transitions Daily also delivers the same content in a daily email with a secret Facebook group for discussion. Visit www.DailyAAEmails.com for more information.                                                               Do you want to stop drinking? Have you ever listened to sobriety podcasts? Does alcoholism or addiction run in your family? Have you tried Alcoholics Anonymous or the 12 Steps of A.A.? Are you considering how to get sober? Are you seriously thinking about sobriety for the first time? Is alcohol controlling your life as never before? If so, you will definitely want to check out this recovery podcast

Vigilance Exercise: Follow the sequence of moves from a position and decide at the end which of two moves should be played. To learn more about Don't Move Until You See It and get the free 5-day Conceptualizing Chess Series, head over to https://dontmoveuntilyousee.it FEN from today's exercise: 8/1R6/8/4pk2/r7/4K3/8/8 w - - 0 1 PGN from today's exercise: Rf7+ Ke6 * Answers at the end of the episode.

See why Joni says being as “wise as serpents” is actually the smart thing to do. -------- Thank you for listening! Your support of Joni and Friends helps make this show possible.     Joni and Friends envisions a world where every person with a disability finds hope, dignity, and their place in the body of Christ. Become part of the global movement today at www.joniandfriends.org   Find more encouragement on Instagram, TikTok, Facebook, and YouTube.

Vigilance. Grit. Resilience. Valerie Montgomery Rice, the president and CEO of Morehouse School of Medicine, shares where she learned these key qualities of successful leadership, offering three lessons for anyone who wants to overcome their fears, stand up for what's right and build opportunity for all. After the talk, Modupe urges us all to tell our own stories.(This episode originally aired in 2024.) Hosted on Acast. See acast.com/privacy for more information.

Vigilance Exercise: Follow the sequence of moves from a position and decide at the end which of two moves should be played. To learn more about Don't Move Until You See It and get the free 5-day Conceptualizing Chess Series, head over to https://dontmoveuntilyousee.it FEN from today's exercise: 2k5/5R2/1p5b/p3B3/3Pn3/1KP5/PP4r1/8 w - - 0 1 PGN from today's exercise: Rc7+ Kd8 2. Rc6 b5 3. Rxh6 Nd2+ Answers at the end of the episode.

Today we're studying Nehemiah 4:9, 20 in just one minute! Grab your scriptures and let's dive into them together!And grab study guides for the whole family here: -Grab Kristen's copies of helpful PDFs and study guides here: https://shop.kristenwalkersmith.com/products/ Check out her YouTube channel here: https://www.youtube.com/@startherestudy/shorts- To get Cali's scripture study guide for adults click here: https://comefollowmestudy.com/shop/ Discount code: OMSSOr purchase on Amazon: https://a.co/d/07HMYuKoGet our NEW 365-day Old Testament daily devotional book on Amazon: https://a.co/d/0p3Ds0t Hosted on Acast. See acast.com/privacy for more information.

IT'S HERE! Pre-Order the 4th installment of the Ashtown Burial Series at ashtownburials.com.In this episode, Nancy considers Proverbs 4:23 and the diligence required to guard our hearts from sinful thoughts while teaching our children to practice the same kind of watchful self-government. Find more from Nancy and others on Canon+: https://canonplus.com/tabs/none/pages/nancy-wilson 

Sunny Banerjee is a distinguished authority in the realm of financial fraud detection and prevention, renowned for her strategic initiatives aimed at curbing significant monetary losses. With a keen focus on fostering collaboration and information sharing among financial institutions, clients, and vendors, Sunny underscores the necessity of united efforts in combating the sophisticated tactics employed by fraudsters. She ardently warns against the allure of convenient prompts that may compromise security, advocating for a security-first approach to protect sensitive information. Her commitment to this field is not only rooted in her extensive experience and belief in education but also in the tangible positive impact she takes pride in, preventing financial losses and safeguarding the financial ecosystem from evolving threats.(00:00:00) Utilizing AI to Enhance Financial Fraud Prevention(00:05:40) Understanding Positive Pay for Entrepreneurial Financial Security(00:11:15) Credential Security and Fraud Prevention Measures(00:13:31) Client Engagement in Enhancing Fraud Prevention(00:20:38) Enhancing Fraud Prevention Through Client Education(00:26:07) Safeguarding Credentials Against Fraud and Unauthorized Access(00:29:30) "Pig Butchering Deception in Investments"(00:37:21) Collaborative Data Exchange for Advanced Fraud Prevention

Shoot, we accidentally made a supplement episode. I thought this was a core book! Oh well, it's basically a superhero patch to be applied to D20 Modern, so at least it's sorta interesting to take a look at! Learn more about your ad choices. Visit megaphone.fm/adchoices

Today's guest is Charles Finfrock. Charles served in the Navy for four years as a military policeman and investigator. He then joined the Central Intelligence Agency in the summer of 2001 and was in training when the September 11th attacks took place. He spent the next 18 years with the agency as a case officer working primarily overseas. After leaving the agency, he worked as a senior manager at Tesla's insider threat program for three years before he founded his own company in 2021, Vigilance. Charles join the podcast to discuss his career as a CIA officer and what it's like to transition from government service into private business. Connect with Charles: vcci.io charlesfinfrock.com myprivacylife.com Connect with Spycraft 101: Get Justin's latest book, Murder, Intrigue, and Conspiracy: Stories from the Cold War and Beyond, here. spycraft101.com IG: @spycraft101 Shop: shop.spycraft101.com Substack: spycraft101.substack.com Patreon: Spycraft 101 Find Justin's first book, Spyshots: Volume One, here. Check out Justin's second book, Covert Arms, here. Download the free eBook, The Clandestine Operative's Sidearm of Choice, here. Kruschiki The best surplus military goods delivered right to your door. Use code SPYCRAFT101 for 10% off! https://kruschiki.com/ Clandestine Laboratories Your new favorite fragrance is here. I'm partial to Novochoc. https://www.clandestinelaboratories.com/fragrances Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this thought-provoking episode of the Meditative Prayers podcast, hosted by the vigilant Zach Clinton and available on Pray.com, we delve into the essential theme of maintaining vigilance in our spiritual lives—a concept deeply ingrained within our Christian faith. Throughout our spiritual walk, we encounter instances where being watchful and mindful of our surroundings and inner thoughts becomes crucial. These moments not only deepen our connection with faith but also fortify our relationships with others, guiding us closer to our divine calling. The comforting truth holds steadfast: with the Lord as our unwavering protector, we possess the spiritual discernment to navigate our path, uncovering a renewed sense of hope and direction in our lives. Inspired by the holy scriptures, we engage in a journey to understand the significance of vigilance in our quest for spiritual fulfillment. For those in search of direction on how to remain vigilant and steadfast in their faith journey, we warmly invite you to explore the Pray.com app. By downloading it today, you embark on a journey of faith and vigilance, firmly anchored in the constant presence of the Divine. Together, let us embrace the powerful capacity for vigilance within us all, drawing endless inspiration and courage as we journey together in this spiritual pilgrimage. Join us in this enlightening episode as we strive for a deeper comprehension of maintaining spiritual vigilance and discovering the profound impact it has on every aspect of our lives. Embracing the practice of praying before slumber is more than just a routine; it's an avenue to recenter your heart, aligning it with God's purpose. Let Pray.com's Meditative Prayer be a nightly companion, deepening your bond with the Almighty and settling your spirit for a serene night's rest.Dr. Tim Clinton is from the American Association of Christian Counselors, for more information please visit: https://aacc.net/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

This Week: Week 3 Story Quests: Friends in Hidden Places, Shadows of Minrathous, In Peace, Vigilance, A Warden's Best Friend, On Blighted Wings/On Deadly Wings, and Completing the VeilguardWeek 3 Companion Quests: A Study of Docktown and How to Train a GriffonNext Week: Where the Dead Must Go, The Dragon Slayer, Shades of Blight, it Something Wrong, and Change on the WindQuest Play Order:https://docs.google.com/document/d/15CuoHqMFD8bku1UnXVMNdAHFwmiKxEaFUnQu35cchfM/edit?usp=sharingSafe to Sell:https://docs.google.com/document/d/1Hd3hUnPw2ShiaWhrNj3plZ5N-XK2rxASNiBlen9myk0/edit?usp=sharing What's a video game book club? Exactly what you think! Some clubs read books, we play video games. Join us! Discord: https://discord.gg/hfnusHE Email: squelchcast@gmail.com Listen: www.squelchcast.com Support: www.patreon.com/Squelch or www.twitch.tv/dan0play 

In this captivating episode of the Meditative Prayers podcast, hosted by the insightful Zach Clinton and accessible on Pray.com, we delve into the profound theme of maintaining vigilance in our spiritual journey—a concept that deeply resonates within our Christian community. Throughout our pursuit of spiritual growth, there are moments when being vigilant and staying attuned to our faith becomes a paramount desire. These moments not only enrich our spiritual well-being but also fortify our relationships, propelling us toward the fulfillment of our individual dreams. The reassuring truth remains constant: with the Lord as our steadfast guide, we possess the innate ability to maintain vigilance, discovering renewed hope and purpose in our ongoing journey. Drawing deep inspiration from sacred scriptures, we embark on an exploration of this transformative human experience. For those who seek guidance in sustaining spiritual vigilance along their path of faith, we extend a heartfelt invitation to explore the Pray.com app. By simply downloading it today, you can commence a transformative journey of faith and resilience, deeply rooted in the unwavering presence of the Divine. Together, let us wholeheartedly embrace the incredible potential for spiritual vigilance within us, finding boundless inspiration and strength during our shared spiritual pilgrimage. We invite you to join us in this enlightening episode as we venture toward a profound understanding of maintaining spiritual vigilance and discovering the extraordinary sense of well-being that resides within each one of us.Embracing the practice of praying before slumber is more than just a routine; it's an avenue to recenter your heart, aligning it with God's purpose. Let Pray.com's Meditative Prayer be a nightly companion, deepening your bond with the Almighty and settling your spirit for a serene night's rest.Zach Clinton is from the American Association of Christian Counselors, for more information please visit: https://aacc.net/ Learn more about your ad choices. Visit podcastchoices.com/adchoices