Podcasts about Madurai

In Kṛṣṇa's greatness, He has the power to reveal Himself to us. If you're going for a job interview, you really need the job—but they don't really need you—they're going to listen to 200 applicants. What is your attitude when you go in? Consider that relationship. I'm not saying it's synonymous with our relationship with Kṛṣṇa because, unlike a cold-hearted employer, Kṛṣṇa is always our friend. Gajendra says this when he talks about being in peril; he tells the Lord, 'You're always attentive to me, not just when I pray. Even before I come into a hyper-state of neediness and start praying to You, You already are attentive to my needs and desires. You've always been fulfilling them, and You've always been there for me.' It's just that, now, I've woken up to another state of consciousness and I need You. But we have to consider our relationship with Kṛṣṇa. This is the methodology of bhakti: it's not that we pry knowledge from the Absolute Truth; not that we demand, or that we have a sense of entitlement. All of these are prohibitive of realizing our relationship with Kṛṣṇa. This is one of the topics Kṛṣṇa talks about in the Bhagavad-gītā, in the 13th Chapter, when He talks about our relationship with the world—that we are consciousness and the rest of the material manifestation is mechanical. We're very different from the mechanical nature of the world. And then He gives this list of 20 attitudes that allow us to understand our nature and the nature of God. It starts with humility, and then the second one is pridelessness. It goes on from there with very 'non-scientific' approaches—at least, non-scientific in terms of the idea that the empiric observer, through discipline and the controlled experiment, can pry knowledge from material nature.God can't be controlled. So, how are you going to have a controlled experiment? ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Caitanya Mahāprabhu got the real thing directly from the Kūrma Purāṇa. He took that and He had it copied; and then He came all the way back here to Madurai, specifically to assuage the anxiety of Rāmadāsa Vipra—his anxiety that Sītā had been stolen—and He showed him the original passage of the Kūrma Purāṇa, which definitively states what Mahāprabhu had concluded and had presented to Rāmadāsa Vipra. We can learn much from this. First of all, when there is genuine, spontaneous devotion in the heart of a devotee, Mahāprabhu is greatly appreciative; and in this case, He moved heaven and earth in order to assuage the spiritual anxiety of this pure devotee. What is also apparent from this pastime is that śāstra is of paramount importance; because Caitanya Mahāprabhu presented the truth of the situation, but He wasn't satisfied until He got the original manuscript, had it copied, and brought it back to Rāmadāsa Vipra from the Kūrma Purāṇa to show him the proof. So, every system of knowledge has to have an ultimate proof, and it has to be knowledge that proves itself. It has to be self-luminous, self-evident. That is the śāstra. So, our movement, although it's based on spontaneous devotional service—and you see that in this pastime—it's also foundationally situated in śāstra at the same time. Otherwise, Caitanya Mahāprabhu could have just appreciated the sentiment of the brāhmaṇa and left it at that, but He walked hundreds of miles to and from, found the śāstra, and found it so important to bring the original leaf back. So, think how important it is for us that we have availability to the Bhagavad-gītā, to the entire Śrīmad-Bhāgavatam, to the Bhakti-rasāmṛta-sindhu, and Śrī Caitanya-caritāmṛta. I was berating the so-called "glory" of technology this morning, but the upside in yukta-vairāgya is that because of modern digital capabilities, we're able to have all these śāstras at our fingertips. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #globalyouthretreat #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

ChatGPT butchers Punjabi with spelling errors and Bollywood-style Hindi bleeding through. Hindi bots trained on newspapers miss dialects like Awadhi and Bhojpuri entirely, while Tamil AI ignores the rich variations between Kongu and Madurai speech.Sure, Gurugram collected ₹200 crore in taxes using Hindi AI calls, but that's because Hindi dominates datasets. Most other languages remain stuck in translation hell. Private companies optimize for speed over nuance, government corpora like Bhashini sit underused, and multimodal data that captures tone and emotion is too expensive to build.The result? AI is flattening India's 780 languages into sanitized, standardized versions that erase the very dialects it claims to serve.Read the newsletter here. Find the Duolingo article here.  Daybreak is produced from the newsroom of The Ken, India's first subscriber-only business news platform. Subscribe for more exclusive, deeply-reported, and analytical business stories.

In the 11th Canto of the Śrīmad-Bhāgavatam (11.5.36), Karabhājana Muni gives us the essence of advice about yajña. He says: kalim sabhājayanty āryā guṇa-jñā sāra-bhāginaḥ yatra saṅkīrtanenaiva sarva-svārtho 'bhilapyate He says, in the Kali-yuga age, people who are intelligent understand the purpose of life. Kalim—in Kali (check your watch and see if it's Kali-yuga; they have that on the new Apple Watch, you can push a button and see what yuga it is!). Kalim sabhājayanti āryāḥ—the āryas, those who are high thinkers, they understand a principle that you can apply today. They are sāra-bhāginaḥ. They know what the nectar, or the essence of life, is; they know how to extract the value of this life. Don't be tricked by false promises in the material world. We cannot be successful by material adjustment; it only creates more anxiety. But we can be successful through spiritual knowledge and technology. So, in Kali-yuga—check and see—kalim sabhājayanti sāra-bhāginaḥ yatra saṅkīrtanena sarva-svārtho 'bhilapyate. Sarva means "all" and artha means "all your necessities, all your desires." Abhilapyate—they can all be perfectly fulfilled. Lord Caitanya Mahāprabhu showed by example how to have a successful life. And He was here recently in geological time; He was here only "five seconds" ago. "Here" means right here in Madurai. He came here twice, and He showed how to be a successful human being, a sukhi nara. Everyone say: sukhi nara. It sounds Japanese, but actually it is sanskrit! Sukhi nara means "happy human." Who wants to be a sukhi nara? Okay, only half said yes! Then Karabhājana Muni reveals Lord Caitanya's purpose in the Śrīmad-Bhāgavatam even before Lord Caitanya appeared, and that is to use this life for sacrifice (yajña). Someone may say, "Well, how should I perform the sacrifice? Should I get lots of ghee and grains and build a yajña-śālā that will light up the sky and pour all the ghee and grains into the fire? Shall I go to the Himalayas and find a cave in which I can meditate? Shall I build a gigantic temple made of stone with 400 spires on top?" Karabhājana Muni says, "Perform this sacrifice." Check and see: is it still Kali-yuga? If it is Kali-yuga, then he says: perform saṅkīrtana. It means to congregationally chant the names of God. Caitanya Mahāprabhu learned this from His spiritual master: harer nāma harer nāma harer nāmaiva kevalam kalau nāsty eva nāsty eva nāsty eva gatir anyathā Just take shelter of the process of saṅkīrtana, and give everyone else an opportunity to take this process. Chant Hare Kṛṣṇa and teach it to everybody. By way of spreading the saṅkīrtana, we should also distribute transcendental literature, because it is "written kīrtana" that will transform the world. When we are engaged in the yajña for the age fully, we can overcome the inconveniences and the troubles of the Kali-yuga age. We can also attain the goal of life .------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #

Time Frames for Goals There are various time frames. For longer time frames—if you want a longish time frame—you could say, "What's your goal for the next 108 years?" And you may say, "Well, what are you talking about?" It makes you think at least: where will you be in 108 years from now? Think about it. Once you write that goal down, it'll make you thoughtful. You could put down goals for 10 years. (These are all just suggestions.) You could put down a goal for five years. You could put a goal for one year. How about six months? How about one month? I really like 30-day goals because it's a short enough time that you can see the end of it, so it's not too intimidating; but if you can stick it out for 30 days, it gives you a chance to change your habit patterns in your life. How about a one-day goal? If you write down what your goal for the day is in the morning, you're going to be more directed. You'll have that 'Tivrena' effect. What about a goal for an hour? Up in my room upstairs, I have a countdown timer that I carry with me everywhere. I have one at home, one in my suitcase, and I use it all the time to get going. Sometimes I don't feel like going, so what I do is I set myself a five-minute goal. I just turn it to five minutes and say, "Okay, see what you can do in five minutes. That's all I ask of you." Once I take that challenge, then I can start moving in a sanguine direction and get momentum. There are many different time frames that you can create for yourself. ------------------------------------------------------------ To connect with His Grace Vaiśeṣika Dāsa, please visit https://www.fanthespark.com/next-steps/ask-vaisesika-dasa/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Add to your wisdom literature collection: https://iskconsv.com/book-store/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://www.bbtacademic.com/books/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 https://thefourquestionsbook.com/?utm_source=youtube&utm_medium=video&utm_campaign=launch2025 ------------------------------------------------------------ Join us live on Facebook: https://www.facebook.com/FanTheSpark/ Podcasts: https://podcasts.apple.com/us/podcast/sound-bhakti/id1132423868 For the latest videos, subscribe https://www.youtube.com/@FanTheSpark For the latest in SoundCloud: https://soundcloud.com/fan-the-spark ------------------------------------------------------------ #spiritualawakening #soul #spiritualexperience #spiritualpurposeoflife #spiritualgrowthlessons #secretsofspirituality #vaisesikaprabhu #vaisesikadasa #vaisesikaprabhulectures #spirituality #bhaktiyoga #krishna #spiritualpurposeoflife #krishnaspirituality #spiritualusachannel #whybhaktiisimportant #whyspiritualityisimportant #vaisesika #spiritualconnection #thepowerofspiritualstudy #selfrealization #spirituallectures #spiritualstudy #spiritualquestions #spiritualquestionsanswered #trendingspiritualtopics #fanthespark #spiritualpowerofmeditation #spiritualteachersonyoutube #spiritualhabits #spiritualclarity #bhagavadgita #srimadbhagavatam #spiritualbeings #kttvg #keepthetranscendentalvibrationgoing #spiritualpurpose

Thiruparankundram Murugan Temple is one of the six abodes of Tamil god Murugan. Set in Madurai, the ancient capital of Pandyas, it has found reference in Sangam literature and subsequent literary works. The temple is now in news over the lighting of the Karthigai deepam at the hills. While one section claim that the Deepam is traditionally lit at the Uchhi Pillayar temple, the right wing forces want the Deepam to be lit at the Deepathon which is 50 metres away from the Sikandar Dargah. This is said to have huge ramifications politically and legally for Tamil Nadu. Guest: S. Vanchi Nathan, a senior advocate from the Madurai bench of the Madras High Court Host: Bhagavathi Sampath K J Edited and produced by Sharmada Venkatasubramanian Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we listen to words of resolve, as depicted in Sangam Literary work, Aganaanooru 149, penned by Erukkaattoor Thaayankannanaar. Set in the ‘Paalai’ or ‘Drylands landscape’, the verse showers the spotlight on prominent Sangam-era cities and the extent of their wealth. சிறு புன் சிதலை சேண் முயன்று எடுத்தநெடுஞ் செம் புற்றத்து ஒடுங்கு இரை முனையின்,புல் அரை இருப்பைத் தொள்ளை வான் பூப்பெருங் கை எண்கின் இருங் கிளை கவரும்அத்த நீள் இடைப் போகி, நன்றும்அரிது செய் விழுப் பொருள் எளிதினின் பெறினும்வாரேன் வாழி, என் நெஞ்சே! சேரலர்சுள்ளிஅம் பேரியாற்று வெண் நுரை கலங்க,யவனர் தந்த வினை மாண் நன் கலம்பொன்னொடு வந்து கறியொடு பெயரும்வளம் கெழு முசிறி ஆர்ப்பு எழ வளைஇ,அருஞ் சமம் கடந்து, படிமம் வவ்வியநெடு நல் யானை அடுபோர்ச் செழியன்கொடி நுடங்கு மறுகின் கூடற் குடாஅது,பல் பொறி மஞ்ஞை வெல் கொடி உயரிய,ஒடியா விழவின், நெடியோன் குன்றத்து,வண்டு பட நீடிய குண்டு சுனை நீலத்துஎதிர் மலர்ப் பிணையல் அன்ன இவள்அரி மதர் மழைக் கண் தெண் பனி கொளவே. A small foray into the drylands unfolds along with other fascinating voyages, as we listen to the man say these words to his heart, at a moment when it’s pressing him to part with the lady and go seek wealth: “Tiring of the comb mud, within the tall, red mound, raised with much effort by little, dull-hued termites, a bear with huge arms goes in search of the rough-trunked Mahua tree and steals its hollow, white flowers in the drylands. Traversing the winding paths herein, even if I were to attain the hard-to-get, good wealth with ease, I shan't come with you, my heart! May you live long!  Muddling the white-foamed, beautiful river called ‘Sulli Periyaaru' in the domain of the Cheras, fine and well-etched boats of foreigners, arrive with gold and leave with pepper from the prosperous town of Musiri. Surrounding this town, creating a great uproar, waging war, the battle-worthy Chezhiyan, with a tall, fine elephant, captured the golden emblem of the city. His flag flutters high in the streets of his capital Koodal, and to the west of this city, up above, flutters a flag with a victorious mark of a many-specked peacock.  In that peak of the Great One, filled with unceasing festivity, bees buzz around blue lotuses, blooming in the deep and wide springs herein. Akin to a garland woven with two blue lotuses from this place are her exquisite, rain-like eyes and leaving these to brim over with clear tears, I surely shan't part away with you, O heart!” Let’s trace the path through this dreary domain, as seen by the man’s vision. He starts by talking about the drylands region, by bringing before our eyes, the familiar sight of a bear digging up termite comb and after having its fill, feeling discontent with it, and then venturing in the direction of the Mahua trees, to feast on its white flowers. The man says even if the wealth, which is sought out by traversing such harsh paths, something so impossible to obtain, were to be easily attainable by him, he has no thought of leaving, as nudged by his heart. Then, suddenly he leaves the drylands and transports us to a brimming river in the domain of the Cheras, to see how the waves are pushed right and left by well-etched ships arriving from foreign nations. The word used to describe these foreigners is ‘Yavanar’ and it could be a reference to the ‘Ionian Greeks’ or it could be a term for all foreign traders, be it from Rome or Egypt!  Pointing to these ships, the man informs us that these bring great quantities of gold and leave with a barter of what they considered ‘Black Gold’ – Pepper, which grew bountifully in the mountains of this region. Many a historian has remarked how India was the ‘sink of precious metals’ in the ancient era, drawing the wealth from all over the world in exchange for its natural wealth of pepper. The man has mentioned all this not to give us a historic tour but to connect it to the Pandya King Chezhiyan’s siege and conquest of this city. From Musiri on the west coast, we traverse to King Chezhiyan’s capital of Koodal, also known as Madurai. Stopping not even at this wealthy city, the man continues to a hill to the west of this city, a pilgrimage site for a God, identified by his peacock flag. The reference most probably talks about God Murugan and his seat of Thiruparankundram. The reason why the man has brought us here is not to pay our respects at the holy site, but to gaze in awe at the picturesque scene of bees buzzing around blue lotuses in the springs of this hill. Finally, the man connects these blue lotuses to the lady’s eyes and concludes by declaring that it was impossible for him to leave in search of wealth, making those eyes of hers fill with tears.  To summarise the long tale, the man is simply refusing to follow his heart’s nudge and go in search of wealth, for he doesn’t want to bring any sorrow to his beloved! The subtle element here is in presenting how the bear tires of one food and immediately seeks the next, in the beginning, which could be a hidden implication that wealth-seeking is all about jumping from one thing to the next, never content, with no end to desire! Interesting also to note how the core concept of wealth is approached from many angles, such as the difficult wealth the man must seek, the golden wealth that arrives from foreign shores to Musiri, the natural wealth of pepper growing here, the wealth of Musiri brought to the city of Koodal by the warring King Chezhiyan and the natural wealth of the blue lotuses in the hills of Thiruparunkundram – Something that makes us muse on what wealth could mean to us! Though the man doesn’t want to begin a journey, he has taken us on an insightful one, showing us the splendour of those ancient Sangam places, bustling with trade and worship, etching the renown of this part of the world in that period of time!

This is one in a series about possible futures, which will be published in Booch News over the coming weeks. Episode 8 appeared last week. New episodes drop every Friday. Overview Fermentation cooperatives represent one effective social organizing principle among many. In the future, kombucha cafes could replace bars and coffee shops as primary gathering spaces—not because the beverages possess magical properties, but because fermentation creates affordable spaces where people gather around shared productive work. This episode explores Mumbai’s “Fermentation District,” where bio-breweries have become community hubs, enabling stronger civic engagement. These spaces succeeded by combining smart urban design, economic cooperation, and cultural preservation into environments that made authentic connection easier than virtual isolation. The Inheritance of Empty Buildings By 2052, colonial-era buildings in Mumbai’s abandoned Ballard Estate business district stood empty after the Great Flood of July 26, 2047, drove businesses to higher ground. Climate refugee and fermentation consultant Khushi Sengupta—one of the Darjeeling tea plantation refugees who had fled to the Thames Valley Mega-tower together with the Tamang family—traveled back to India to visit family and help rebuild the shattered city. Her relatives had made the grueling 1,300-mile journey west from the Darjeeling foothills to Mumbai after their once-thriving tea plantations were devastated by climate change. It is early October. The monsoon rains have ended. Khushi stands in a gutted office building, water stains still visible three meters up the marble walls. She’s meeting municipal planner Rajesh Krishnan, who spreads architectural drawing across a ruined reception desk while Khushi’s eight-year-old daughter Priya explores the echoing space. “The flood created a crisis,” Rajesh explains. “The government wants temporary housing—stack refugees in minimal square footage, provide basic services, move on. But I’ve seen that approach fail in Delhi, Kolkata, and Chennai. Dense housing without social infrastructure creates slums, not communities.” Khushi watches her daughter discover an old fermentation crock in what was once the building’s cafeteria—remnants of someone’s office kombucha hobby. “What if we built around production instead of consumption?” she asks. “In the Thames Valley tower, the tea gardens and fermentation floors weren’t just amenities; they were integral to the process. They gave people something to do together. They created economic relationships.” Rajesh considers this. The 440 lakh rupees allocated to this district could fund either 1,000 housing units with no common spaces or 700 units with shared productive facilities. The conventional approach prioritizes maximum density. However, traditional methods have produced Mumbai’s sprawling slums, where civic engagement is nearly impossible—no gathering spaces, no economic cooperation, everyone struggling individually. “Show me what you’re imagining,” he says. “Back in the UK,” she explains, “we discovered that when people brew together, they talk. When they talk, they coordinate. When they coordinate, they govern themselves. Fermentation doesn’t create democracy—it creates the conditions where democracy can happen. Regular rhythms, shared investment, economic interdependence.” Six Months Later Khushi’s visit has lasted longer than intended, but no matter. Rajesh Krishnan has secured preliminary approval from city authorities for an experimental fermentation space. He’s looking to Khushi to replicate the Thames Valley tower’s success in Mumbai. If only things were that simple. The space is chaotic—babies crying, elders arguing about fermentation technique in four languages, someone’s SCOBY is contaminated and they need to start over. This is not the harmonious vision Rajesh sold to the municipal government. Narayan, a skeptical elder from a traditional Brahmin family, insists proper fermentation requires specific ritual purity. Fatima, a Muslim woman, questions the halal status of kombucha, wanting confirmation that the fermentation process doesn’t produce haram alcohol levels. A Tamil family wants to recreate their grandmother’s rasam kombucha but lacks the ingredients. A couple from Nagaland has never fermented anything and feels overwhelmed. Mountain Bee Innovation Amira Islam, daughter of Honey Islam, founder of Mountain Bee Kombucha, watches Khushi navigate these conflicts. “This is why industrial-scale kombucha failed,” she observes quietly. “They thought they could standardize living processes. But fermentation is always local—local ingredients, local microbes, local knowledge, local preferences.” Amira operates the district’s most experimental bio-brewery in the Mountain Bee Innovation Labs. Her facility spans three floors, each representing a different democratic process through carefully crafted flavor experiences. The Pineapple-Chili Democracy Floor serves Islam’s recreation of the original “crowd favorite” blend for first-time political participants. The bold, balanced combination of juicy pineapples with subtle chili heat creates the perfect environment for introducing newcomers to participatory governance. Citizens nibbling tacos and tortilla chips while debating local issues find the familiar yet exotic flavors lower social barriers and encourage participation. The Flower ‘N Spice Contemplation Level houses the district’s most complex decision-making processes. The striking purple brew—colored by butterfly pea flowers and warmed with fermented green tea spices—induces the meditative state necessary for addressing long-term planning challenges. Residents sip the cinnamon-forward blend through long straws (the founder’s original “pro tip”), allowing the warmth and spice nuances to enhance their focus during lengthy policy discussions. The Bangalore Blue Grape Strategic Floor serves as the district’s evening governance center. The bold, deep-flavored kombucha made from GI-tagged Bangalore Blue Grapes has evolved into the perfect “non-alcoholic nightcap” for late-night budget negotiations and emergency response planning. The antioxidant-rich brew’s complex flavor profile matches the sophisticated nature of high-level municipal decisions. Dramila Kombucha Cultural Exchange The district’s most dynamic space honors Ezhil Mathy’s legacy of constant innovation. The Dramila Kombucha Cultural Exchange features fermentation tanks that change flavors weekly, ensuring democratic processes remain as dynamic as the beverages they accompany. The centerpiece is the “Sundal Council Chamber,” where Mathy’s legendary Mango, Chili & Coconut kombucha facilitates discussions about street food policy and integration of the informal economy. Citizens familiar with Chennai’s East Coast Beach snack culture instantly connect with the flavors of traditional lentil and chickpea preparations, creating cultural common ground among diverse refugee populations. The facility’s seasonal rotation includes Orange & Christmas Spice sessions for holiday planning, Passion Fruit & Tender Coconut forums for tropical agriculture policy, and Rose, Kokum & Ginger assemblies for traditional medicine integration. Each flavor profile creates specific psychological and social conditions that enhance particular types of democratic dialogue. Community Dialogue Khushi calls for attention. “Everyone, stop. Look around. What do you see?” “A mess,” someone mutters. “I see twenty families who will live in this building for years,” Khushi responds. “Right now, you’re strangers. In six months, you’ll be neighbors. In a year, you’ll be a community—or you’ll be strangers who happen to share walls. The difference is whether you learn to work together now, while the stakes are just kombucha.” She proposes a solution: Each family develops its own fermentation tradition while sharing space and equipment. They rotate teaching responsibilities. They pool resources to buy ingredients. They sell surplus together and split profits. “Fermentation is your excuse to gather,” she explains. “Whether your kombucha is halal, whether it follows proper ritual, whether it tastes like your grandmother’s—those are your decisions. What matters is that you make those decisions together, negotiate those differences, and build relationships that will matter when you’re deciding how to manage the building, how to share childcare, how to respond when the next flood comes.” Some remain unconvinced. “In my village, we knew everyone. We didn’t need excuses to cooperate,” Narayan says. “You’re not in your village,” Khushi replies. “You’re in a city of refugees from a hundred villages. The old social structures are gone. Either you build new ones, or you live as isolated atoms in anonymous density. Fermentation gives you something to build around.” SBooch Cultural Preservation By 2053, the district’s first pan-India commercial operation was established. The SBooch Heritage Collective occupies six floors of a restored Art Deco building. Each floor represents a different Indian regional fermentation tradition. But this isn’t a museum—it’s a working brewery preserving the vision of founder Nirraj Manek and brand ambassador Chef Niyati Rao’s regional Indian recipes. Anika Rao, Chef Niyati’s daughter, now in her early thirties, gives a tour while a health inspector takes notes. The Nagaland floor ferments with ingredients foraged from remaining forest patches. The Odisha level celebrates rice-based fermentation. The Tamil Nadu floor recreates rasam combinations. The fermentation tanks perfectly replicate Chef Niyati’s “From the kitchens of South” blend. Citizens debating water management policies sip the “neither too sour, nor too spicy” combination of tomato, hing, tamarind, and earthy spices that once defined authentic Madurai flavor. The Maharashtra level serves Koshimbir kombucha—”a salad in a bottle”—to residents discussing urban agriculture proposals. The drink’s tomato, cucumber, and coriander profile literally connects voters to the vertical gardens they’re planning. The Gujarat section’s Gor Keri kombucha, capturing the “sweet, tangy, and slightly spicy” essence founders once described as “straight from Nani’s house,” becomes the traditional beverage for intergenerational council meetings where elders share wisdom with climate refugee youth. “My mother spent twenty years documenting regional Indian fermentation before climate change destroyed many of these ecosystems,” Anika explains. “These recipes aren’t just flavors—they’re genetic libraries of microbial diversity adapted to specific ingredients and climates that no longer exist.” The health inspector finds violations: incomplete temperature logs, a fermentation batch showing contamination, and inadequate equipment-cleaning protocols. “This is exactly what corporate interests warned about,” he says. “Artisanal operations can’t maintain safety standards. Why not just let established beverage companies make these flavors?” “Because they can’t,” Anika explains patiently. “Corporate fermentation optimizes for consistency and shelf stability. My mother’s Gor Keri kombucha required fresh ingredients, seasonal variation, and bacterial strains that evolved over centuries in Gujarat’s climate. You can’t mass-produce that while maintaining quality. But you also can’t scale traditional home brewing without safety oversight. We’re finding a middle path.” “We’re learning,” she tells the health inspector. “Some of us come from traditional fermentation backgrounds, but we’re working at scales our grandmothers never imagined. We need training, equipment, and yes—regulation that protects consumers without requiring million-dollar compliance costs that only corporations can afford.” They work out a solution: The district will establish a shared food safety laboratory that multiple small breweries can use. The health department will provide training tailored to fermentation cooperatives. Standards will be maintained, but costs will be shared. The Governance Crisis By 2060, the Fermentation District has succeeded beyond expectations. Municipal services costs are 40% below comparable districts. Crime rates are minimal. Economic activity is robust. But success creates new problems. A real estate developer wants to buy three buildings for luxury condos, using funds that could expand into adjacent blocks for more climate refugee housing. But accepting would displace two established breweries and change the district’s character. A hastily convened community meeting is contentious. Over two hundred residents crowd into the plaza. Brewery operators want to reject the offer—their businesses can’t relocate without losing their customer base. Newer refugees wish to accept—housing is desperately needed, and the money could help hundreds of families. Some suggest negotiating with the developer. Others propose alternative funding sources. Khushi notices something important: this chaotic, frustrating meeting is democracy in action. People with different interests are arguing, proposing alternatives, forming coalitions, making their cases, doing the hard work of negotiating between legitimate competing interests. “Why can’t we just all agree on what’s best?” one resident demands. “Because there isn’t one ‘best,'” Khushi replies. “There are trade-offs. Economic development versus community character. Immediate housing needs versus long-term sustainability. Individual property rights versus collective planning. Real democracy is managing these conflicts, not eliminating them.” “But the breweries bring people together,” a young activist shouts from the back. “That creates unity!” “Sure,” Khushi agrees. “The breweries give us regular reasons to talk. That creates communication. But straightforward unity of purpose is a fantasy. The democratic process is messy, slow, and frustrating. But it’s the only way diverse people with different interests can govern themselves.” After four hours, they reach an imperfect compromise: accept the developer’s offer for one building (the least established brewery agrees to relocate with compensation), use the funds to purchase and convert two adjacent buildings, then lobby the municipality for additional zoning changes that would allow more mixed residential/commercial space. Nobody is completely satisfied. The relocated brewery owner is unhappy. The developer wanted all three buildings. Some refugees will wait longer for housing. But the decision was made collectively through a genuine democratic process. The Comparative Study Dr. Meera Patel, an urban sociologist from IIT Bombay, was pleased that her research into the Fermentation District had concluded. At the Indian Sociological Society’s annual meeting, Dr. Patel’s presentation showed comparative data on the Fermentation District versus three control districts with similar demographics, climate impacts, and initial conditions. The numbers were convincing: A skeptical academic challenges her, never one to miss an opportunity to critique ethnographic methodology. “How do you isolate the effect of fermentation from other variables? The Fermentation District also has better architectural design, more green space, and different economic models. Maybe it’s not the kombucha at all.” “Exactly,” Dr. Patel agrees. “That’s precisely our conclusion. The fermentation cooperatives succeed because they’re part of an integrated social infrastructure. As my next slide demonstrates…” Another academic chimes in. “So this isn’t about probiotics improving ‘cognitive architecture’ or gut bacteria changing behavior, as some have argued?” Dr. Patel laughs. “No. This is about urban design and social capital. The Fermentation District succeeds because it fosters conditions allowing social capital to develop. That requires physical spaces, economic structures, and cultural frameworks. The fermentation is the organizing principle, not a biochemical intervention.” After the meeting ends, a journalist from Dainik Jagran stops her in the hallway. “So the secret to better communities is kombucha?” “It’s not that simple,” Dr. Patel replies. “The secret to better communities is giving people reasons and spaces to cooperate regularly around shared interests. Fermentation cooperatives provide that. As do community gardens, craft guilds, neighborhood workshops, or any structure that combines gathering space, productive work, and economic cooperation. The specific activity matters less than the social infrastructure it creates.” Expansion and Limitations By the mid-2060s, Khushi Sengupta had become quite the world traveler. She conducted workshops for groups from São Paulo, Detroit, Jakarta, and Lagos who wanted to replicate the Fermentation District model. Some experiments worked. Others didn’t. She learned what works and what doesn’t. In São Paulo, a Brazilian team adapted the model using traditional cachaça and fermented vegetable cooperatives rather than kombucha. They understood the principle: create spaces for regular productive cooperation. The specific fermentation tradition mattered less than the social infrastructure. There were misgivings. A member of the São Paulo cooperative shared his concerns. “Some people tell us we’re appropriating Indian culture by copying your model.” “You’re not copying our model,” Khushi reassured him. “You’re applying principles of community design to your own cultural context, in your neighborhood, with your people, using your fermentation traditions. That’s exactly right. If you tried to make Indian kombucha in São Paulo, you’d fail. Local knowledge, local ingredients, local preferences—those matter. The universal principle is: give people spaces and reasons to cooperate productively.” However, in Detroit, Michigan, things didn’t go so well. A well-funded American attempt failed because it focused on breweries rather than broader social architecture. They built beautiful fermentation facilities but maintained standard apartment layouts with no common areas, standard economic models with no cooperative ownership, and standard social patterns with no regular gathering rhythms. Result: fancy kombucha cafes in an anonymous apartment complex. Civic engagement remained minimal. The grandson of a Bloomfield Hills auto executive raised his concerns. “Our city has vacant buildings, unemployed workers, and a need for community spaces. But we also have deep racial divisions, economic devastation, and institutional distrust. Will fermentation cooperatives solve those problems?” Khushi looked him in the eyes. She saw confusion, fear, and some resentment. “No,” she replied. “They’ll create spaces where people can begin working on those problems together. That’s all. Social infrastructure makes cooperation easier—it doesn’t eliminate the need for difficult negotiations, institutional reform, or economic justice.” Things went better in New York City, where the government-owned grocery stores opened in the 2020s by Mayor Mamdani connected environmental justice to social equity, leading to fermentation hubs across all five boroughs. From the hipsters of Brooklyn to the intellectuals of the Upper West Side, fermentation flourished. Despite valiant efforts, the Nigerian organizers of the Lagos Fermentation District struggled as rapid population growth overwhelmed the social infrastructure. The breweries helped but couldn’t keep pace with demand. They learned that social infrastructure requires matching population density, economic resources, and gathering spaces. Priya, now in her early twenties and a valued assistant, asks her mother a difficult question: “Some people say you’re claiming fermentation fixes everything. That makes other people angry, and they reject the whole idea. Why not just be clear about what works?” Khushi pauses. Her daughter has identified the communication challenge. “You’re right. The media likes simple stories: ‘Kombucha magic creates perfect communities.’ That’s not what happened. But writing that ‘Carefully designed social infrastructure including fermentation cooperatives as one element of integrated community development produces measurably better outcomes in contexts with adequate resources and population densities’ doesn’t make a good headline.” An Uncomfortable Truth In 2072, the twentieth anniversary celebration of the pioneering Mumbai District is bittersweet. The district has succeeded by many measures, but not all. There are now over 2,000 residents with stable housing and 47 active fermentation cooperatives. Crime rates remain low, civic engagement is high, and economic vitality is sustained. The model has been replicated in twelve cities worldwide. However, problems persist. Two hundred families who couldn’t adapt to the cooperative model have left the district. Three breweries have failed due to mismanagement, and tensions persist between traditional and innovative fermentation approaches. The debate over raw, pasteurized, and kombucha from concentrate remains no closer to resolution than when the first KBI Verified Seal Program was introduced. Economic inequality has arisen between successful breweries and those struggling to survive. The district remains dependent on municipal support for infrastructure. Since the architectural design requires space, the model doesn’t scale to very high densities, and some residents never fully engage despite the infrastructure. Dr. Patel presents her updated research at the Indian Sociological Society annual meeting. “The Fermentation District demonstrates that thoughtfully designed social infrastructure produces measurably better community outcomes,” she says. “But it’s not magic. About 75% of residents actively participate—that’s remarkably high, but not universal. Economic challenges persist. Cultural conflicts continue. The infrastructure makes cooperation easier, not automatic.” Khushi Sengupta delivers the conference closing keynote to the assembled urban planners, architects, and sociologists. Her speech is brutally honest: “Twenty years ago, we had empty buildings and displaced people. We made several choices. We chose to build community around shared, productive work, and we decided on fermentation because it connected people to cultural traditions while creating economic opportunities. It worked—better than conventional refugee housing, worse than utopian expectations. But understand: kombucha didn’t create democracy. Democracy created the kombucha. We chose to govern ourselves collectively, and fermentation provided us with a tangible focus for coordination. The breweries are symbols of cooperation, not its cause. “Other communities should learn from what works: provide people with spaces to gather, opportunities to share, economic stakes in outcomes, and cultural practices that connect them. Whether that’s fermentation, gardening, crafts, or childcare collectives matters less than the underlying principles. “But also learn from what didn’t work: This approach requires resources, space, and time. It works best at the neighborhood scale, not the megacity scale. It requires people willing to cooperate—you can’t force community. And it doesn’t address deep-seated structural problems like poverty, discrimination, or political corruption. It creates spaces where people can work on those problems together.” Epilogue: Priya’s Generation It’s 2072, and Priya Sengupta, now twenty-eight, is an associate professor in urban planning at the Indian Institute of Technology, Bombay. Priya leads a tour of the Fermentation District for her freshman class. She’s grown up in this environment and can explain it clearly: “This is where I learned that communities are designed, not natural,” she tells the students. “My mother’s generation made choices: how to use space, how to structure economics, how to create gathering rhythms, how to preserve culture while adapting to change. “My generation is studying these principles so we can design better communities as climate change continues displacing populations. We’re not looking for magic solutions. We’re looking for replicable, adaptable, evidence-based approaches to community building that work at different scales in different contexts. “The Fermentation District is a notable example of success. It’s not the only way, not the perfect way, but it’s a way that worked here. That’s worth learning from.” A student asks: “What would you tell someone who claims fermented beverages biochemically produce civic engagement?” Priya doesn’t hesitate: “I’d say they’re confusing correlation with causation. People who drink kombucha in this district are more civically engaged—but not because of the beverage. They’re engaged because the brewing cooperatives create social infrastructure that makes engagement easier, more rewarding, and more necessary. The kombucha is correlation, not cause.” Priya enjoys brewing kombucha with her class, teaching fermentation while explaining urban design principles. The next generation understands: it’s not about magic beverages. It’s about designing communities that make cooperation easier than isolation. Celebration Bollywood celebrated Mumbai’s Ballard Fermentation District in a feature-length film Baadh Ke Baad (After the Flood). The hit song from that movie was Sab Milkar Ab (All Together Now). The English translation reads: In the Ballard District we set up shopRefugees who gathered togetherBrewing kombucha non-stopSafe from stormy weather Stay togetherPlay togetherStay together All together nowAll together now One SCOBYOne goalOne peopleOut of the manyOne Local ingredientsLocal microbesLocal knowledgeLocal choice Fermenting togetherGoverning togetherRegular rhythmsCooperationTolerancePeace The Medical Revolution Awaits As democracy evolved through fermentation, an exhausted oncologist in her Stanford University break room was making a discovery that would transform medicine itself. What began as desperate compassion for dying patients would prove that the most sophisticated pharmaceuticals weren’t manufactured in sterile laboratories—they were brewed in living partnerships. We reveal the details in next week’s installment, available only on Booch News. Disclaimer This is a work of speculative fiction. Names, characters, businesses, events, and incidents are the product of the author's imagination, assisted by generative A.I. References to real brands and organizations are used in a wholly imaginative context and are not intended to reflect any actual facts or opinions related to them. No assertions or statements in this post should be interpreted as true or factual. Audio Listen to an audio version of this Episode and all future ones via the Booch News channel on Spotify, Apple Podcasts, or wherever you get your podcasts. To hear the songs from this and past episodes, check out the Playlist menu at the top of the Booch News home page. The post Our Fermented Future, Episode 9: The Urban Sociology of Fermentation appeared first on 'Booch News.

n this episode, we dive into the dramatic and emotional world of the Tamil play Manonmaniyam, the timeless tale of Princess Manonmani of the Pandya kingdom.King Jeevaka, the Pandya ruler, is gentle but weak, depending on his wise guru Sundara for guidance. But when the guru leaves on a pilgrimage, the wicked minister Kudila and his equally wicked son seize the opportunity. They twist the king's decisions and mislead the kingdom for their own selfish plans.Under their influence, King Jeevaka shifts his capital from Madurai to Thirunelveli, and Kudila tries to force Princess Manonmani to marry his own son. When Guru Sundara returns, he advises the king to form an alliance through marriage with the noble Chera king, Purushottama. But Kudila again interferes. He secretly sends his son as a false messenger to the Chera court, where he rudely declares that the Pandya king is preparing for war.This sparks a terrible battle between the Chera and Pandya armies. In the chaos, Kudila and his son betray their own king by dividing the army. King Jeevaka is struck by an arrow and left for dead — but his loyal elephant rescues him and carries him to the guru's ashram.Under Guru Sundara's care, the king regains his strength. Truth finally triumphs. The evil minister and his son are punished for their treachery. And in a joyful ending, Princess Manonmani marries King Purushottama, uniting two great kingdoms and restoring peace.This story teaches us that betrayal may shake a kingdom, but righteousness, wisdom, and courage always win in the end.

மேடைப் பேச்சுகள்:   • மேடைப் பேச்சுகள்  மொழி சொல்லும் வழி:   • மொழி சொல்லும் வழி  Cruise to Kaviripoompattinam (பட்டினப்பாலை):   • Pattinapalai  Memories of Madurai (நெடுநல்வாடை)   • Nedunalvaadai  திருக்குறள் கதைகள்:    • Thirukkural  Children Stories (குழந்தைக் கதைகள்):   • குழந்தைக் கதைகள்  இலக்கணம் in a fun way:   • இலக்கணம்  நாடகங்கள்:   • நாடகங்கள்  சமையல்:   • Cooking  கவிதைகள்:   • கவிதைகள்  

Hot Topic - Hot FM special broadcast Topic: How Teddython turns donations into real economic and social impact Guest: Lloyd Madurai- Managing Director- HOT 102.7 FM

மேடைப் பேச்சுகள்:   • மேடைப் பேச்சுகள்  மொழி சொல்லும் வழி:   • மொழி சொல்லும் வழி  Cruise to Kaviripoompattinam (பட்டினப்பாலை):   • Pattinapalai  Memories of Madurai (நெடுநல்வாடை)   • Nedunalvaadai  திருக்குறள் கதைகள்:    • Thirukkural  Children Stories (குழந்தைக் கதைகள்):   • குழந்தைக் கதைகள்  இலக்கணம் in a fun way:   • இலக்கணம்  நாடகங்கள்:   • நாடகங்கள்  சமையல்:   • Cooking  கவிதைகள்:   • கவிதைகள்  

An evening wandering the streets of Madurai with Jeevitha where we discussed talking politics with Indian men, the joy of spontaneous trips with friends, and living in one of the world's oldest cities. Oh, and vadas, jasmine/mallipoo flowers, and the great goddess. Our thanks to Jeevitha.  Music credit: Pizzicato String - bright, fun, boppy by jsarrcreative / CC0 1.0 Universal This episode was written and hosted by Samyuktha Varma. Yashwanth Vinay is our Sound producer. Menaka Raman is our Senior Producer. City of Women is executive produced, hosted, and written by Radhika Viswanathan and Samyuktha Varma and is a Vaaka Media production.  

மேடைப் பேச்சுகள்:   • மேடைப் பேச்சுகள்     • மொழி சொல்லும் வழி  Cruise to Kaviripoompattinam (பட்டினப்பாலை):   • Pattinapalai  Memories of Madurai (நெடுநல்வாடை)   • Nedunalvaadai  திருக்குறள் கதைகள்:    • Thirukkural  Children Stories (குழந்தைக் கதைகள்):   • குழந்தைக் கதைகள்  இலக்கணம் in a fun way:   • இலக்கணம்  நாடகங்கள்:   • நாடகங்கள்  சமையல்:   • Cooking  கவிதைகள்:   • கவிதைகள்  

சொக்கியின் காதல்! | முத்தொள்ளாயிரம் பாகம் - 7| |Tamil Literature | Jeya MaranCheck out my other videos: மேடைப் பேச்சுகள்:   • மேடைப் பேச்சுகள்     • மொழி சொல்லும் வழி  Cruise to Kaviripoompattinam (பட்டினப்பாலை):   • Pattinapalai  Memories of Madurai (நெடுநல்வாடை)   • Nedunalvaadai  திருக்குறள் கதைகள்:    • Thirukkural  Children Stories (குழந்தைக் கதைகள்):   • குழந்தைக் கதைகள்  இலக்கணம் in a fun way:   • இலக்கணம்  நாடகங்கள்:   • நாடகங்கள்  சமையல்:   • Cooking  கவிதைகள்:   • கவிதைகள்  

சாதனைப் பெண்களின் பாதை சுமையானதே! | Women's Day 2025! | Jeya Maranமேடைப் பேச்சுகள்:   • மேடைப் பேச்சுகள்  மொழி சொல்லும் வழி:   • மொழி சொல்லும் வழி  Cruise to Kaviripoompattinam (பட்டினப்பாலை):   • Pattinapalai  Memories of Madurai (நெடுநல்வாடை)   • Nedunalvaadai  திருக்குறள் கதைகள்:    • Thirukkural  Children Stories (குழந்தைக் கதைகள்):   • குழந்தைக் கதைகள்  இலக்கணம் in a fun way:   • இலக்கணம்  நாடகங்கள்:   • நாடகங்கள்  சமையல்:   • Cooking  கவிதைகள்:   • கவிதைகள்  

•⁠ ⁠Online Gaming Bill: எதிர்க்கட்சிகளின் அமளிக்கு மத்தியில் ஆன்லைன் கேமிங் மசோதா! - விவரம் என்ன?•⁠ ⁠குவாஹாட்டியில் ரூ.555 கோடியில் புதிய IIM •⁠ ⁠இன்று மழைகால கூட்டத்தொடரின் இறுதி நாள்... நடந்தது என்ன?•⁠ ⁠"முதலமைச்சர்கள் பதவியை பறிக்கும் மசோதா" - அமித் ஷாவின் மசோதாவுக்கு CPI (M) கண்டனம்!•⁠ ⁠`கருப்பு நாள்!' - ஸ்டாலின் கண்டனம்•⁠ ⁠மசோதாவை எதிர்க்கும் எதிர்க்கட்சிகள்! •⁠ ⁠இந்தியா கூட்டணி வேட்பாளர் இன்று வேட்புமனு தாக்கல்!•⁠ ⁠ஜகதீப் தன்கர் எங்கு மறைந்துள்ளார்? - ராகுல் கேள்வி.•⁠ ⁠நிதியமைச்சர் கூட்டத்தில் நடந்தது என்ன?•⁠ ⁠GST சீர்திருத்தம் : தமிழ்நாடு ஒத்துழைப்பு வழங்கும் - தங்கம் தென்னரசு?•⁠ ⁠தவெக விஜய் மாநாடு ஹைலைட்ஸ்!•⁠ ⁠பா.ஜ.கவினரிடம் விஜய்யின் த.வெ.க கட்சியை கிண்டலடித்து பேசிய சீமான்.!•⁠ ⁠பதவிப்பறிப்பு மசோதா - சீமான் ஆதரவு •⁠ ⁠‘வாட்ஸ்அப்' மூலம் 50 சேவைகள்; மெட்டா நிறுவனத்துடன் ஒப்பந்தம் செய்த தமிழக அரசு!•⁠ ⁠தமிழ்நாட்டில் 38 மாவட்டங்களிலும் உள்ள புலம்பெயர் தொழிலாளர்களை கணக்கெடுக்க டெண்டர் கோரியுள்ளது தமிழ்நாடு அரசு •⁠ ⁠NIA RAID: திண்டுக்கல்லில் 10 இடங்களில் தேசிய புலனாய்வு முகமை சோதனை; ஒருவர் கைது - என்ன காரணம்?•⁠ ⁠காசாவை ஆக்கிரமிக்க இஸ்ரேல் திட்டம்?•⁠ ⁠உக்ரைன் மீதான ரஷ்யாவின் தாக்குதலை நிறுத்தவே இந்தியா மீது கூடுதல் வரி -வெள்ளை மாளிகை•⁠ ⁠உலகின் மிகவும் மென்மையான நீதிபதியாக அறியப்பட்ட ஃபிரான்க் கேப்ரியோ காலமானார்.

In this episode of Software People Stories, Gayatri Kalyanaraman speaks with Dr. G Uma, Professor in the Department of Instrumentation and Control Engineering and Dean of Institutional Development & Alumni Relations at NIT Trichy. An alumna herself, Dr. Uma reflects on her 27-year journey in academia, her pioneering work in MEMS technology, and her deep commitment to guiding future engineers.From humble beginnings as the first faculty in a rural college to shaping NIT Trichy's international profile, Dr. Uma's career blends research excellence, institution building, and mentorship. She shares candid stories of early struggles, the leap into doctoral research, building one of South India's first MEMS Design Centers, and balancing administrative leadership with a hands-on teaching approach.Listeners will also hear her grounded advice on health, career focus, networking, and completing what you start—whether that's a degree or a passion project. She speaks openly about the challenges of motivating today's students in a world of distractions and the importance of developing both technical skills and professional ethics. Key Takeaways:Passion for Teaching – How a rural college role ignited her lifelong love for education.MEMS Pioneer – Building a MEMS Design Center in 2004, ahead of its time in India.Doctorate with Purpose – Why PhDs are about philosophy, not just a title.Mentoring Future Engineers – Using societal problem-solving and teamwork to develop leadership in students.Advice for Students – Stay clear on your goals, master your core field, network widely, and prioritize health.Institutional Vision – Balancing global branding for NIT Trichy with deep alumni engagement. Notable Quotes:“Only when we are able to do what we are doing at present best, can we achieve our passion.” “PhD is not just another degree — it's a philosophy in research.” “Health is the most important thing in the world; without it, everything else is zero.” Perfect for:Students seeking clarity on career paths in engineering.Academics balancing research, teaching, and administration.Alumni curious about NIT Trichy's vision and outreach.Anyone inspired by stories of perseverance, innovation, and mentorship.Dr. Uma started her academic career in 1992 and joined the Department of ICE, NIT, Tiruchirappalli, in 1999. She is currently serving as a Professor and Dean of the Institutional Development & Alumni Relations. Throughout her distinguished career, she has held several significant leadership roles, including Coordinator of the ISRO- STIC (Space Technology Incubation Centre), ICC Presiding Officer, Additional Chief Warden, Head of Instrumentation and Control Engineering Department, Faculty Advisor of the International Society for Automation (ISA) at NITT, Ladies HostelWarden and Associate Dean.Dr. Uma has made substantial contributions to her field, having authored over 90 research papers in reputed international journals and presented more than 60 papers at conferences. She has also contributed to two book chapters and served as one of the editors of a monograph on Nuclear Instrumentation and Control. Furthermore, she holds three granted Indian patents, demonstrating her innovative work in the field. She has been the principal investigator for several sponsored research projects and has guided over ten research scholars and more than 50 postgraduate students, nurturing the next generation of engineers and researchers. Dr. Uma also played a pivotal role in two national programs on Micro-Electro-Mechanical Systems (MEMS), namely NPSM and NPMASS, further advancing the research and development of MEMS technologies in India.Dr. Uma has been recognized with the Young Scientist Fellowship from the Tamil Nadu State Council for Science and Technology (TNSCST) and was recently honoured with the Distinguished Alumni Award (DAA) from MIT, Anna University. Her research interests encompass the design of sensors and actuators, Micro- Electro-Mechanical Systems (MEMS), biomedical instrumentation, and the application of Artificial Intelligence (AI) in advancing biomedical technologiesDr. G. Uma, a native of Madurai, Tamil Nadu, India, completed her Bachelor of Engineering in Instrumentation and Control Engineering from Government College of Technology, Coimbatore, Master of Engineering in Instrumentation Engineering from the Madras Institute of Technology, Anna University, Chennai and Ph.D. in Instrumentation and Control Engineering from the National Institute of Technology, Tiruchirappalli.

மேடைப் பேச்சுகள்:   • மேடைப் பேச்சுகள்  மொழி சொல்லும் வழி:   • மொழி சொல்லும் வழி  Cruise to Kaviripoompattinam (பட்டினப்பாலை):   • Pattinapalai  Memories of Madurai (நெடுநல்வாடை)   • Nedunalvaadai  திருக்குறள் கதைகள்:    • Thirukkural  Children Stories (குழந்தைக் கதைகள்):   • குழந்தைக் கதைகள்  இலக்கணம் in a fun way:   • இலக்கணம்  நாடகங்கள்:   • நாடகங்கள்  சமையல்:   • Cooking  கவிதைகள்:   • கவிதைகள்  

Check out my other videos: மேடைப் பேச்சுகள்:   • மேடைப் பேச்சுகள்     • மொழி சொல்லும் வழி  Cruise to Kaviripoompattinam (பட்டினப்பாலை):   • Pattinapalai  Memories of Madurai (நெடுநல்வாடை)   • Nedunalvaadai  திருக்குறள் கதைகள்:    • Thirukkural  Children Stories (குழந்தைக் கதைகள்):   • குழந்தைக் கதைகள்  இலக்கணம் in a fun way:   • இலக்கணம்  நாடகங்கள்:   • நாடகங்கள்  சமையல்:   • Cooking  கவிதைகள்:   • கவிதைகள்  

Check out my other videos: மேடைப் பேச்சுகள்:   • மேடைப் பேச்சுகள்     • மொழி சொல்லும் வழி  Cruise to Kaviripoompattinam (பட்டினப்பாலை):   • Pattinapalai  Memories of Madurai (நெடுநல்வாடை)   • Nedunalvaadai  திருக்குறள் கதைகள்:    • Thirukkural  Children Stories (குழந்தைக் கதைகள்):   • குழந்தைக் கதைகள்  இலக்கணம் in a fun way:   • இலக்கணம்  நாடகங்கள்:   • நாடகங்கள்  சமையல்:   • Cooking  கவிதைகள்:   • கவிதைகள்  

In this episode, Kakuzu, Rocklee, and Moriarty let loose on the chaos, charm, and contradictions of Florida — all while hilariously drawing comparisons to their beloved hometown, Madurai. From roadside dramas to tropical nonsense, it's a no-holds-barred roast filled with nostalgia, sarcasm, and a lot of heart.Best enjoyed with headphones.Q&A Form: https://docs.google.com/forms/d/e/1FAIpQLSc6rXUjT4oObgqGpo-uED1NgYDW8E9D5IQYwFHdYs5QLzEvMg/viewform

Recorded on 19 June 2025 for ICMDA Webinars.Dr Peter Saunders chairs a webinar with Prof Christoffer Grundmann This webinar sketches the history of Christian medical missions from Jesus' healing ministry to present day Christian medical services. First it will touch upon the beginnings of institutional care for the sick in the 4th century up until the middle of the 19th century, a time when not much could be done except providing compassionate care.The second section will focus on the emergence of Christian medical missions as an epiphenomenon of the development of scientific medicine in the 19th century, while the third addresses the transformations of such work necessitated by changes in the overall framework during the 20th century, showing that such ministry represents a vital element in the proclamation of the gospel since it witnesses to the corporeality of salvation in Christ.Christoffer-Hinrich Grundmann, (MTh, Dr. theol., Dr. theol. habil.) is Emeritus Eckrich University Professor in Religion and the Healing Arts of Valparaiso University, Valparaiso, IN, USA. Before he worked as Lutheran Pastor in Caracas, Venezuela, taught at the Tamilnadu Theological Seminary Arasaradi, Madurai, India, after which he joined the German Institute for Medical Missions at Tübingen, Germany, as theological consultant and hospital chaplain and briefly at the center for healthcare ethics at Hannover, Germany. Sent to heal! Emergence and Development of Medical Mission (2005) is one of the several books he authored besides numerous articles on topics of medical missions, health and healing, and on inter-religious dialogue. (https://faculty.valpo.edu/cgrundma).⁠⁠To listen live to future ICMDA webinars visit⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://icmda.net/resources/webinars/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Check out my other videos: மேடைப் பேச்சுகள்:   • மேடைப் பேச்சுகள்  மொழி சொல்லும் வழி:   • மொழி சொல்லும் வழி  Cruise to Kaviripoompattinam (பட்டினப்பாலை):   • Pattinapalai  Memories of Madurai (நெடுநல்வாடை)   • Nedunalvaadai  திருக்குறள் கதைகள்:    • Thirukkural  Children Stories (குழந்தைக் கதைகள்):   • குழந்தைக் கதைகள்  இலக்கணம் in a fun way:   • இலக்கணம்  நாடகங்கள்:   • நாடகங்கள்  சமையல்:   • Cooking  கவிதைகள்:   • கவிதைகள்  

மேடைப் பேச்சுகள்:   • மேடைப் பேச்சுகள்  மொழி சொல்லும் வழி:   • மொழி சொல்லும் வழி  Cruise to Kaviripoompattinam (பட்டினப்பாலை):   • Pattinapalai  Memories of Madurai (நெடுநல்வாடை)   • Nedunalvaadai  திருக்குறள் கதைகள்:    • Thirukkural  Children Stories (குழந்தைக் கதைகள்):   • குழந்தைக் கதைகள்  இலக்கணம் in a fun way:   • இலக்கணம்  நாடகங்கள்:   • நாடகங்கள்  சமையல்:   • Cooking  கவிதைகள்:   • கவிதைகள்  

Check out my other videos: மேடைப் பேச்சுகள்:   • மேடைப் பேச்சுகள்  மொழி சொல்லும் வழி:   • மொழி சொல்லும் வழி  Cruise to Kaviripoompattinam (பட்டினப்பாலை):   • Pattinapalai  Memories of Madurai (நெடுநல்வாடை)   • Nedunalvaadai  திருக்குறள் கதைகள்:    • Thirukkural  Children Stories (குழந்தைக் கதைகள்):   • குழந்தைக் கதைகள்  இலக்கணம் in a fun way:   • இலக்கணம்  நாடகங்கள்:   • நாடகங்கள்  சமையல்:   • Cooking  கவிதைகள்:   • கவிதைகள்  

In today's podcast I talk about: Train journey from Madurai to Manipal.

In today's podcast I talk about: Day 2 of Rameshwaram trip. Visit to Pamban bridge, Dr Kalam house and grave, Dhanushkodi. Back to Madurai, Dinner at Amma mess. Wonderful trip.

In today's podcast I talk about: Race day. Happy to get the podium. Travelling to Madurai.

Police Matters: The Everyday State and Caste Politics in South India, 1900–1975 (Cornell UP, 2021) moves beyond the city to examine the intertwined nature of police and caste in the Tamil countryside. Radha Kumar argues that the colonial police deployed rigid notions of caste in their everyday tasks, refashioning rural identities in a process that has cast long postcolonial shadows. Kumar draws on previously unexplored police archives to enter the dusty streets and market squares where local constables walked, following their gaze and observing their actions towards potential subversives. Station records present a textured view of ordinary interactions between police and society, showing that state coercion was not only exceptional and spectacular; it was also subtle and continuous, woven into everyday life. The colonial police categorized Indian subjects based on caste to ensure the security of agriculture and trade, and thus the smooth running of the economy. Among policemen and among the objects of their coercive gaze, caste became a particularly salient form of identity in the politics of public spaces. Police Matters demonstrates that, without doubt, modern caste politics have both been shaped by, and shaped, state policing.  Radha Kumar is Assistant Professor of History at the Maxwell School in Syracuse University. Dr. Kumar holds a PhD in History from Princeton University, where she specialized in Modern South Asian Studies. She has conducted archival research in a range of cities including Madurai, Tirunelveli, Bangalore, Chennai, Delhi, and London, and was supported by the History Department at Princeton University and by the Princeton Institute for International and Regional Studies. Sohini Chatterjee is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in South Asian Popular Culture and Fat Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Police Matters: The Everyday State and Caste Politics in South India, 1900–1975 (Cornell UP, 2021) moves beyond the city to examine the intertwined nature of police and caste in the Tamil countryside. Radha Kumar argues that the colonial police deployed rigid notions of caste in their everyday tasks, refashioning rural identities in a process that has cast long postcolonial shadows. Kumar draws on previously unexplored police archives to enter the dusty streets and market squares where local constables walked, following their gaze and observing their actions towards potential subversives. Station records present a textured view of ordinary interactions between police and society, showing that state coercion was not only exceptional and spectacular; it was also subtle and continuous, woven into everyday life. The colonial police categorized Indian subjects based on caste to ensure the security of agriculture and trade, and thus the smooth running of the economy. Among policemen and among the objects of their coercive gaze, caste became a particularly salient form of identity in the politics of public spaces. Police Matters demonstrates that, without doubt, modern caste politics have both been shaped by, and shaped, state policing.  Radha Kumar is Assistant Professor of History at the Maxwell School in Syracuse University. Dr. Kumar holds a PhD in History from Princeton University, where she specialized in Modern South Asian Studies. She has conducted archival research in a range of cities including Madurai, Tirunelveli, Bangalore, Chennai, Delhi, and London, and was supported by the History Department at Princeton University and by the Princeton Institute for International and Regional Studies. Sohini Chatterjee is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in South Asian Popular Culture and Fat Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Police Matters: The Everyday State and Caste Politics in South India, 1900–1975 (Cornell UP, 2021) moves beyond the city to examine the intertwined nature of police and caste in the Tamil countryside. Radha Kumar argues that the colonial police deployed rigid notions of caste in their everyday tasks, refashioning rural identities in a process that has cast long postcolonial shadows. Kumar draws on previously unexplored police archives to enter the dusty streets and market squares where local constables walked, following their gaze and observing their actions towards potential subversives. Station records present a textured view of ordinary interactions between police and society, showing that state coercion was not only exceptional and spectacular; it was also subtle and continuous, woven into everyday life. The colonial police categorized Indian subjects based on caste to ensure the security of agriculture and trade, and thus the smooth running of the economy. Among policemen and among the objects of their coercive gaze, caste became a particularly salient form of identity in the politics of public spaces. Police Matters demonstrates that, without doubt, modern caste politics have both been shaped by, and shaped, state policing.  Radha Kumar is Assistant Professor of History at the Maxwell School in Syracuse University. Dr. Kumar holds a PhD in History from Princeton University, where she specialized in Modern South Asian Studies. She has conducted archival research in a range of cities including Madurai, Tirunelveli, Bangalore, Chennai, Delhi, and London, and was supported by the History Department at Princeton University and by the Princeton Institute for International and Regional Studies. Sohini Chatterjee is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in South Asian Popular Culture and Fat Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

Police Matters: The Everyday State and Caste Politics in South India, 1900–1975 (Cornell UP, 2021) moves beyond the city to examine the intertwined nature of police and caste in the Tamil countryside. Radha Kumar argues that the colonial police deployed rigid notions of caste in their everyday tasks, refashioning rural identities in a process that has cast long postcolonial shadows. Kumar draws on previously unexplored police archives to enter the dusty streets and market squares where local constables walked, following their gaze and observing their actions towards potential subversives. Station records present a textured view of ordinary interactions between police and society, showing that state coercion was not only exceptional and spectacular; it was also subtle and continuous, woven into everyday life. The colonial police categorized Indian subjects based on caste to ensure the security of agriculture and trade, and thus the smooth running of the economy. Among policemen and among the objects of their coercive gaze, caste became a particularly salient form of identity in the politics of public spaces. Police Matters demonstrates that, without doubt, modern caste politics have both been shaped by, and shaped, state policing.  Radha Kumar is Assistant Professor of History at the Maxwell School in Syracuse University. Dr. Kumar holds a PhD in History from Princeton University, where she specialized in Modern South Asian Studies. She has conducted archival research in a range of cities including Madurai, Tirunelveli, Bangalore, Chennai, Delhi, and London, and was supported by the History Department at Princeton University and by the Princeton Institute for International and Regional Studies. Sohini Chatterjee is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in South Asian Popular Culture and Fat Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Q Star Podcast Presents: Tamil AI Meets Tradition at KAG Tiles Expo 3.0 Step into the future with Bharathi, India's first Tamil AI model, as she engages in a groundbreaking conversation with Mr. Balaji, Director of KAG Tiles. Witness the incredible fusion of technology and tradition as they explore the highly anticipated KAG Tiles Expo 3.0. What's Special in This Episode? Bharathi – Tamil AI Revolution: Experience how AI is transforming content creation by speaking and connecting in Tamil. Exclusive from Mr. Balaji: Insights on KAG Tiles Expo 3.0, its vision, and why it's a can't-miss event. A Technological First in India: Watch Bharathi answer Mr. Balaji's questions in Tamil, marking a revolutionary moment in AI history. Event Details: Dates: January 3–5, 2025 Timings: 9:30 AM to 7:30 PM Locations: Chennai, Madurai and across Tamil Nadu Tamil AI, India first Tamil AI, Bharathi Tamil AI, Tamil AI model, Tamil AI technology, Tamil artificial intelligence, Tamil content creation, Tamil language AI, innovative content generation, Tamil AI podcast, Tamil Nadu tech expo, KAG Tiles Expo 3.0, KAG Tiles Chennai, KAG Tiles Madurai, Tamil Nadu AI, AI in Tamil Nadu, live AI interaction, Tamil AI revolution, future of AI in Tamil, KAG Tiles Tamil Nadu, AI and tradition, Tamil tech innovation.

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Dans cet extrait, Alice nous raconte ses premières étapes au Tamil Nadu : la grande ville de Maduraï, les palais du Chettinadu et leurs rencontres avec des artisans locaux avec lesquels les enfants ont appris à fabriquer des carreaux de ciment.------------Idée, écriture et hôte : Stéphanie CordierMontage : Les Belles FréquencesMusique : Luk & Jo

Check out my other videos: மேடைப் பேச்சுகள்:    • மேடைப் பேச்சுகள்   மொழி சொல்லும் வழி:    • மொழி சொல்லும் வழி   Cruise to Kaviripoompattinam (பட்டினப்பாலை):    • Pattinapalai   Memories of Madurai (நெடுநல்வாடை)    • Nedunalvaadai   திருக்குறள் கதைகள்:    • Thirukkural   Children Stories (குழந்தைக் கதைகள்):    • குழந்தைக் கதைகள்   இலக்கணம் in a fun way:    • இலக்கணம்   நாடகங்கள்:    • நாடகங்கள்   சமையல்:    • Cooking   கவிதைகள்:    • கவிதைகள்  

Check out my other videos: மேடைப் பேச்சுகள்:    • மேடைப் பேச்சுகள்   மொழி சொல்லும் வழி:    • மொழி சொல்லும் வழி   Cruise to Kaviripoompattinam (பட்டினப்பாலை):    • Pattinapalai   Memories of Madurai (நெடுநல்வாடை)    • Nedunalvaadai   திருக்குறள் கதைகள்:    • Thirukkural   Children Stories (குழந்தைக் கதைகள்):    • குழந்தைக் கதைகள்   இலக்கணம் in a fun way:    • இலக்கணம்   நாடகங்கள்:    • நாடகங்கள்   சமையல்:    • Cooking   கவிதைகள்:    • கவிதைகள்  

தவெக மாநாட்டில் இதுபற்றியெல்லாம் பேசுகிறாரா விஜய்? | Madurai கனமழை | TVK VIJAY |DMK Imperfect Show

Introduction Welcome to a new series, “Footprints of History”. The Drawing Board, with whom I am partnering for the 3rd consecutive year, brings this series to you. The Drawing Board is an international architecture competition based in India where students can test their understanding and skills in shaping how communities live and thrive while preserving local heritage. TDB has been actively running an Architecture competition for undergraduate students since 2016. It is conceptualised by Mindspace Architects and Rohan Builders. This year, which is the 9th edition of the competition, the design brief revolves around redesigning the Pathu Thoon Lane in Madurai (Tamil Nadu, India) also known as "10 Pillar Street”. This site is somewhere between the Meenakshi Temple and Thirumalai Nayakar Place. The design challenge is to restore and integrate the lane's cultural heritage, emphasizing these 10 pillars. The submission deadline is 16th September 2024. More details in the show notes and thedrawingboard.in Ludwig Mies, the German-American architect, once said "Architecture is the will of an epoch translated into space.” And this quote aptly describes our today's guest. Hans Brouwer. Hans, originally from Hong Kong, is a distinguished architect with a global footprint. He studied architecture in Switzerland and the University of Southern California, where he graduated top of his class. Hans spent his early career with Sir Norman Foster, contributing to landmark projects like the Century Tower in Tokyo and Commerzbank Headquarters in Frankfurt. In 1995, he founded HB Design, later relocating to Singapore, and expanded to regional offices in Phuket and Bangkok. An award-winning architect, Hans also teaches at the National University of Singapore and frequently speaks at industry events. Questions What do you see when you see the 10 Pillar Street - as an architect and as a tourist or history lover? Which aspects stand out for you? You have a strong emphasis on “the process”. You say this process is truly creative because the end is not known at the beginning. Can you unpack this for us? At HB Design, you emphasize the importance of context and site in shaping architectural outcomes. How do you balance the need for innovation with the preservation of cultural heritage in a project? You deeply engage with clients in the design process, how would you involve a community or stakeholders in a project like the restoration of Madurai's Pathu Thoon Lane? Assuming Designers or specialists are generally aware of the pros and cons of various solutions and living on tradeoffs. Given the expertise, what amount of community involvement is apt - because, if we go and ask people, they will want faster horses while the solution could be inventing a car. I am very curious to know about BIM - What is building information modeling? How does it help in the process and over all practice at HB Design? With BIM being such an integral part of HB Design's process, how do you see technology aiding in the preservation and restoration of culturally significant sites? You are working in South east Asia where we are seeing a lot of innovation with great emphasis on green infrastructure. What are a few trends in the technology and architecture industry which can be applied to this complex network of communities and historical 10 pillars? In the future world if AI, which faculty should young architects need to build to accept or reject AI proposals assuming they have the analog context of climate change and other challenges? Especially with AI, machines can simulate and build imaginary landscapes and more… Reference links https://www.hbdesign.biz/ https://zakworldoffacades.com/speaker/hans-brouwer/ https://www.linkedin.com/in/hans-brouwer-70b6b0a7/?originalSubdomain=sg https://www.designandarchitecture.com/article/hans-brouwer.html https://www.re-thinkingthefuture.com/architect/hb-design/ https://www.youtube.com/watch?v=srX9bcl10MI

We practice sentences like 'she is coming Madurai in the morning', and the question format of this, 'do you drink mllk?' and 'S/he (p) is your friend.

© JPS Archives

This week, The Musafir Stories speaks to returning guest, Sahana Kulur from https://vacaywork.com/ Today's destination: Chikmagalur, Karnataka!! Nearest Airport: Mangalore airport (IXE) Nearest Railway Station: Kadur railway station (DRU) Requirements: n/a Packing: Pack depending on the weather, winters can be cool and monsoon  Time of the year: October to February Length of the itinerary: 5 days Itinerary Highlights:  Sahana begins the conversation with the meaning of the town of Chikmagalur or “younger daughter's town”, named after one of the paleygara or town cheif. The points of interest  include  Adventure activities including trekking to Mullayangiri peak, Baba Budangiri, Gaali kere, Kudremukha, Balladarayana durga, Ettinabhuja trek, Narsimha parvata Another option is to cut off from the busy town life  and opt for a cosy homestay and some self care.  Estate visits to plantations like coffee, tea, spices, arecanut, betel nut. Visiting in Jan-March will enhance the sensory elements.  Wildlife tours is another option like Bhadra wildlife sanctuary as well as the kudremukh reserve.   Temples such as Belur and Halebidu in the nearby Hassan district, lesser known ones in Javagal, Chikmagalur.  We also talk about the delicious cuisine of this region including fruits like jackfruit, vegetarian food like akki rotti, roast, steamed food,chutneys  and non-vegetarian food ! Other places of interest/things to buy include Panchami kallu, Sringeri, river rafting in river Bhadra, Kyatanamakki hills, banana chips, coffee powder, spices, herbs and oils, haale toppi, or areca caps. Links: Link to Sahana''s Instagram: https://www.instagram.com/sahana.kulur Link to blog post: https://vacaywork.com/chikmagalur-travel-guide/ Link to website: https://vacaywork.com/ Link to the Bijapur episode: https://open.spotify.com/episode/4SHkw6h3NVYWcqoEA07bMv?si=oBL-7i0FRhKeg94MgkG5Ow Link to the Madurai episode:https://open.spotify.com/episode/0sfbo4CGkeJJImd1Acx5K1?si=8lb2biYOTcuyd5yIqCJ2Zw Photo by Sachin S Nair on Unsplash Follow the Musafir stories on: Twitter : https://twitter.com/musafirstories?lang=en Facebook: https://www.facebook.com/themusafirstories/ Instagram: https://www.instagram.com/musafirstoriespodcast/?hl=en website: www.themusafirstories.com email: themusafirstories@gmail.com Do follow IVM Podcasts on social media. We are @‌IVMPodcasts on Facebook, Twitter, & Instagram. Follow the show across platforms: Spotify, Google Podcasts, Apple Podcasts, JioSaavn, Gaana, Amazon Music Do share the word with your folks!See omnystudio.com/listener for privacy information.

(00:46) Uit nieuw onderzoek blijkt dat er vroeger een rivier stroomde langs piramides die nu midden in de woestijn staan. Is dit het laatste puzzelstukje in het eeuwenoude vraagstuk; hoe zijn de iconische graftombes gebouwd? Egyptoloog Daniel Soliman is te gast. (08:53) Annelien de Dijn bespreekt 3 historische boeken en een website: -          Joshua Livestro - Een volmaaktere unie -          Hein de Haas - Hoe migratie echt werkt -          Michael Wolff - De val (18:30) In 1668 trekt VOC-dienaar H. van Reede het binnenland van India in op diplomatieke missie. Maar de opdracht verloopt niet voorspoedig. Luister naar een verhaal met opstandige olifanten, schofferingen en sluikse hovelingen in Het Spoor Terug: Missie Madurai.  Meer info: https://www.vpro.nl/programmas/ovt/luister/afleveringen/2024/26-05-2024.html (https://www.vpro.nl/programmas/ovt/luister/afleveringen/2024/26-05-2024.html)

Verspreid in archieven over de hele wereld liggen honderden pagina's aan vooralsnog onontcijferde VOC-verslagen. Ze vertellen de verhalen van mensen in dienst van de VOC die de opdracht kregen tot zogenaamde ‘hofreizen'. Hun missie was om af te reizen naar ver gelegen vorstelijke hoven en daar op diplomatieke wijze verdragen te sluiten met lokale machthebbers. Dit gold ook voor de missie van Hendrik van Reede van Drakesteijn. Hij trok in 1668 beladen met geschenken het binnenland van India in om in Madurai audiëntie te zoeken bij de lokale machthebber. Een documentaire over een moeizame tocht met opstandige olifanten, diplomatieke schofferingen en sluikse hovelingen in het spoor terug: Missie Madurai. Gemaakt door Joris Oosterbeek en Mathijs Deen. Met dank aan historicus Lennart Bes en Markus Vink, die het verslag van Van Rheede ontcijferde en annoteerde.

Check out my other videos: மேடைப் பேச்சுகள்:    • மேடைப் பேச்சுகள்   மொழி சொல்லும் வழி:    • மொழி சொல்லும் வழி   Cruise to Kaviripoompattinam (பட்டினப்பாலை):    • Pattinapalai   Memories of Madurai (நெடுநல்வாடை)    • Nedunalvaadai   திருக்குறள் கதைகள்:    • Thirukkural   Children Stories (குழந்தைக் கதைகள்):    • குழந்தைக் கதைகள்   இலக்கணம் in a fun way:    • இலக்கணம்   நாடகங்கள்:    • நாடகங்கள்   சமையல்:    • Cooking   கவிதைகள்:    • கவிதைகள்  

Towering above the city of Madurai, the gopurams or gateways of the Meenakshi Amman Temple are medieval skyscrapers, awash in color, writhing in movement, beautiful and otherworldly at the same time. In this episode we'll discuss the rise of the Mughal Empire, the fall of Vijayanagara, and of course, masala dosa, that most incredible of South Indian streetfoods.

This week, The Musafir Stories speaks to returning guest, Sahana Kulur from https://vacaywork.com Today's destination: Madurai, Tamil Nadu! Nearest Airport: Madurai International airport, IXM Nearest Railway Station: Madurai Junction, MDU  Prerequisites:  NA Packing: Pack according to the weather conditions, summers can be hot. Time of the year: October Length of the itinerary: 2-4 days Itinerary Highlights:  Sahana starts the episode  with some backstories about her travels to Sri Lanka, the inspiration for this trip - from a world famous architect, Geoffery Bawa to the coolest drink in South Inida - JigarThanda.  We cover the history and background of Madurai as well as the popular legends about the city and its main attraction, the Meenakshi temple.  The points of interest include a visit to  Meenakshi Amman temple - the most iconic structure and soul of Madurai  Koodal Azagar temple - an experience going to the rooftop of a temple and observing the gopurams up close.  Thepakkulam temple - the floating temple Tirumalai Nayak Palace - the palace of the Nayaka king and location of some very popular songs from Guru to Bombay. The palace has a museum and a sound and light show as well. Markets of Madurai including the Pudhu Mandapam, Banana market, Sungundi sarees, Madurai Malli or jasmine, the kumkum and the dasara golu or dolls The cuisine of Madurai includes the variety of idlis and dosas, ragi puttu, Kari dosa, idiyappam, keerai vada, mutton chukka, bun parota, jigar thanda, paruthi paal among others.  Other options include a visit to the archaeological site of Keeladi, Vellacheri doll village and a number of jain caves and rock sculptures We wrap up the discussion with other points of interest in the vicinity including Chettinad, Tanjavur, Chennai that one can plan for an extended itinerary.  Links: Link to the blog post: https://vacaywork.com/madurai-travel-blog/ Link to Sahana's Instagram: https://www.instagram.com/sahana.kulur/ Link to Sahana's website: https://vacaywork.com Sahana's previous episode on Bijapur:  https://open.spotify.com/episode/0sfbo4CGkeJJImd1Acx5K1?si=luN1sAtdSo63QvhK_fqTeg Photo by Ben Chobot on Unsplash Follow the Musafir stories on: Twitter : https://twitter.com/musafirstories?lang=en Facebook: https://www.facebook.com/themusafirstories/ Instagram: https://www.instagram.com/musafirstoriespodcast/?hl=en website: www.themusafirstories.com email: themusafirstories@gmail.com Do follow IVM Podcasts on social media. We are @‌IVMPodcasts on Facebook, Twitter, & Instagram. Follow the show across platforms: Spotify, Google Podcasts, Apple Podcasts, JioSaavn, Gaana, Amazon Music Do share the word with your folks!See omnystudio.com/listener for privacy information.

Combining myth, history, fantasy, and philosophy, The Palace of Illusions tells the story of Draupadi, wife of the Pandavas, in a retelling of the Indian epic the Mahabharat. Neha and Shruti discuss the themes of appearances, feminism, and assertiveness in the various characters, while digging in to the plot.We also get to chat with our first podcast guest! Mishika is a co-founder of Brown Girl Bookshelf, a platform that celebrates South Asian writers and literature. She tells us about Divakaruni's latest novel, Independence, and we just had so much fun talking with her about books, reading, and life!Shelf Discovery and Other Books MentionedThe Palace of Illusions by Chitra Banerjee DivakaruniThe Forest of Enchantments by Chitra Banerjee DivakaruniThe Twentieth Wife by Indu SundaresanKaikeyi by Vaishnavi PatelIndependence by Chitra Banerjee DivakaruniThe Nightingale by Kristin HannahThe Parted Earth by Anjali EnjetiThe Daughters of Madurai by Rajasree VariyarIf you would like to hear more in-depth literary and cultural analysis, curated book recommendations, and critical commentary, subscribe to our free newsletter. You can also connect with us on Instagram or by emailing us at thenovelteapod@gmail.com. Hosted on Acast. See acast.com/privacy for more information.

Episode OverviewIf you have thought about launching an app on the Salesforce App exchange or are in the process, this podcast is for you. Andi covers:Why use an outsourced dev team for app developmentDifferent types of apps - hybrid and native How to get the best out of Indian developers How Artificial Intelligence and Machine learning will develop and how to get ahead of the curveAbout Andi GiriAndi Giri is an IT entrepreneur with about 35 years of experience. He completed his BE degree at the College of Engineering, Guindy, Chennai, India, and an MS in Computer Engineering from the University of Maryland, College Park. He launched Softsquare in 1998 as an IT staff augmentation firm and pivoted the company towards managed services in 2008. In 2021, Andi drove the product practice toward delivering several commercial products, strengthening recurring revenue for Softsquare. He served as the President of Greater Washington Tamil Sangam in 1998 and as the Founder-President of AIMS India Foundation from 2000-2003. Andi has mentored and invested in startups since 2020 via Native Angel Network in Madurai, India, and Guindy Alumni Angel Network in San Francisco, CA, USA.Links471 - Show Notessoftsquare.bizAndi's LinkedIn profileReach Andi through email at asgiri@softsquare.bizPaulhigginsmentoring.comScaling BlueprintThe Workflow AcademyCloud Consultants CollectiveThe Cloud Consultants ShowSendSparkJoin our newsletterConnect With PaulOn LinkedIn