Podcasts about Tamil Nadu

4 resolutions passed by Vijay's TVK have been passed by Tamil Nadu assembly in last 3 days, getting cross-party support, including from DMK.----more----https://theprint.in/politics/tamil-identity-fcra-neet-whats-behind-tvks-very-dmk-like-agenda/3013218/

In today's Tech3 from Moneycontrol, Infra.Market takes an unusual route to the public markets by merging with listed Shalimar Paints, while SBI Mutual Fund raises its stake in Urban Company. Meanwhile, Mirae Asset and Bluehill.VC add fresh capital to India's startup ecosystem, with AI, deeptech and advanced manufacturing in focus. Tamil Nadu announces over Rs 1 lakh crore in investment commitments, while Mamaearth parent Honasa Consumer reports a 119% jump in Q1 profit.

Days after India's youth-led protests forced the resignation of India's Union Minister of Education, Members of Parliament found themselves speaking in the language of the protestors. For instance, Shiv Sena's Shrikant Shinde accused the opposition of being “MIA” - missing in action - and feeling the “FOMO”, or the fear of missing out, before eventually becoming “delulu”. However, the Gen Z were in the limelight far before the protests caught steam. Tamil Nadu's freshly elected Chief Minister, C. Joseph Vijay of the Tamizhaga Vettri Kazhagam (TVK), owes his victory, in part, to the Gen Z voters of the State. The debutante party involved its young following in electoral politics, one viral Instagram reel at a time. In response to this, the then-incumbent Dravida Munnetra Kazhagam (DMK), a decades-old party with deep footing in the State, posted reels and co-opted Gen Z slang as well, to no avail. Are traditional parties unable to understand the grammar of Gen Z politics? Here we discuss the question. Guests: N Sai Balaji, the political activist associated with CPI(ML) and the All India Students' Association and Kunal Purohit, journalist and author of H-Pop: The Secretive World of Hindutva Popstars Host: Nitika Francis. Producer: Jude Weston Learn more about your ad choices. Visit megaphone.fm/adchoices

தமிழ்நாட்டைச் சேர்ந்த கவிதா ஜீவா அவர்கள் மிகவும் பிரபலமான Podcaster மற்றும் YouTuber. பொறியாளரான இவர், தனது பிரபலமான கதை போட்காஸ்ட் (Kadhai Podcast) மூலம் தமிழ் கதை சொல்லியாக டிஜிட்டல் உலகில் தனித்துவமான இடத்தைப் பிடித்துள்ளார். தமிழ் இலக்கியம், வரலாறு மற்றும் பல்வேறு வகையான கதைகளை மையமாகக் கொண்டு நூற்றுக்கணக்கான Podcast-களை வெளியிட்டுள்ள கவிதா, தமிழ் கதை சொல்லும் மரபை புதிய தலைமுறை டிஜிட்டல் நேயர்களிடம் கொண்டு சேர்த்து வருகிறார். தற்போது ஆஸ்திரேலியாவுக்கு வருகை தந்துள்ள கவிதா அவர்களை SBS சிட்னி ஒலிப்பதிவு கூடத்தில் சந்தித்து உரையாடுகிறார் றைசெல். நேர்முகம் – பாகம் 1.Kavitha Jeeva from Tamil Nadu is a popular podcaster and YouTuber. An engineer by profession, she has carved out a unique place in the digital world as a Tamil storyteller through her popular Kadhai Podcast. With hundreds of podcast episodes covering Tamil literature, history and a wide range of stories, Kavitha is bringing the rich tradition of Tamil storytelling to a new generation of digital listeners. During her visit to Australia, Kavitha joined RaySel at the SBS studios in Sydney for a conversation about her storytelling journey. Interview part - 1

தமிழ்நாட்டைச் சேர்ந்த கவிதா ஜீவா அவர்கள் மிகவும் பிரபலமான Podcaster மற்றும் YouTuber. பொறியாளரான இவர், தனது பிரபலமான கதை போட்காஸ்ட் (Kadhai Podcast) மூலம் தமிழ் கதை சொல்லியாக டிஜிட்டல் உலகில் தனித்துவமான இடத்தைப் பிடித்துள்ளார். தமிழ் இலக்கியம், வரலாறு மற்றும் பல்வேறு வகையான கதைகளை மையமாகக் கொண்டு நூற்றுக்கணக்கான Podcast-களை வெளியிட்டுள்ள கவிதா, தமிழ் கதை சொல்லும் மரபை புதிய தலைமுறை டிஜிட்டல் நேயர்களிடம் கொண்டு சேர்த்து வருகிறார். தற்போது ஆஸ்திரேலியாவுக்கு வருகை தந்துள்ள கவிதா அவர்களை SBS சிட்னி ஒலிப்பதிவு கூடத்தில் சந்தித்து உரையாடுகிறார் றைசெல். நேர்முகம் – பாகம் 2.Kavitha Jeeva from Tamil Nadu is a popular podcaster and YouTuber. An engineer by profession, she has carved out a unique place in the digital world as a Tamil storyteller through her popular Kadhai Podcast. With hundreds of podcast episodes covering Tamil literature, history and a wide range of stories, Kavitha is bringing the rich tradition of Tamil storytelling to a new generation of digital listeners. During her visit to Australia, Kavitha joined RaySel at the SBS studios in Sydney for a conversation about her storytelling journey. Interview part 2 (final).

This episode featured a conversation with Ramnarayan Rawat, K. Satyanarayana, and Sanal Mohan, three scholars in the burgeoning field of Dalit Studies. We began with the significance of the 1990s as a point of departure for new work in this field and segued to the interventions made by their two edited volumes published in 2016 and 2025. We discussed the paths opened up by earlier radical historiographical paradigms, such as Subaltern Studies, which nonetheless failed to address the caste question. The guests noted three key emphases of contemporary Dalit Studies: one, centering Dalit historical agency and intellectual production; two, decentering the binary of colonialism and nationalism, and illuminating the colonial period as a complex terrain of maneuver; and three, foregrounding the importance of “the Dalit social” as a field of variegated power irreducible to the state. We ended with a discussion of the heterogeneity of Dalit sociopolitical formations, what makes “Dalit” cohere as a category, and future directions for the field of Dalit Studies. Read the transcript here References Ramnarayan Rawat and K. Satyanarayana eds. Dalit Studies (Duke University Press, 2016) Ramnarayan Rawat, K. Satyanarayana, and Sanal Mohan eds. Dalit Journeys for Dignity: Religion, Freedom, and Caste (SUNY Press, 2025) Rajni Kothari, “Rise of the Dalits and the Renewed Debate on Caste.” In State and Politics in India, edited by Partha Chatterjee, 439–58 (New Delhi: Oxford University Press, 1998). Gopal Guru, “The Language of Dalit-Bahujan Political Discourse.” In Dalit Identity and Politics, edited by Ghanshyam Shah, 96–107 (New Delhi: Sage, 2001). Baburao Bagul, Dalit Sahitya ajache Kranti Vidynana (Nagpur: Buddhist Publishing House, 1978). Belcchi: village in Patna district of Bihar where eight Dalits and three Backward Caste men were killed by members of the landowning Kurmi caste in 1977. Keezhvenmani: hamlet in Nagapattinam district of Tamil Nadu where upper caste landlords burnt alive 44 Dalit agricultural laborers in 1968. Karamchedu: village in Bapatla district of Andhra Pradesh where members of the Kamma landholding caste murdered six Dalit men, raped three Dalit women, and displaced hundreds of Dalit families in 1985. Vempenta: village in Kurnool district of Andhra Pradesh where, in response to the killing of a village official by the People's War Group, landholders killed more than thirty Dalits and burned more than 100 of their houses in 1998. Chundur: village in Bapatla district of Andhra Pradesh where members of the Reddy landholding caste killed eight Dalit men in 1991. Mandal Commission: Divya Cherian, Merchants of Virtue B.R. Ambedkar, Annihilation of Caste Phule: Jyotirao Phule was an anti-caste social reformer and writer from Maharashtra. NTR: Indian actor and politician who served as the Chief Minister of Andhra Pradesh for four terms between 1983 and 1995. Mahad Satyagraha: mass mobilization by B.R. Ambedkar to claim Dalit access to a public water tank in Mahad, Maharashtra. Ayyankali: Indian social reformer and lawmaker who worked for the advancemetnt of Dalits in the princely state of Travancore. Ad Dharm: an anticaste movement in the 1920s that claimed a distinct identity for Dalits separate from Hinduism and Sikhism. Adi Hindu Mahasabha: sociopolitical organization founded in 1923 by Dalit leader Swami Achhutanand in Uttar Pradesh that claimed for Dalits the identity of originary Hindus. IITs: the Indian Institutes of Technology Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This episode featured a conversation with Ramnarayan Rawat, K. Satyanarayana, and Sanal Mohan, three scholars in the burgeoning field of Dalit Studies. We began with the significance of the 1990s as a point of departure for new work in this field and segued to the interventions made by their two edited volumes published in 2016 and 2025. We discussed the paths opened up by earlier radical historiographical paradigms, such as Subaltern Studies, which nonetheless failed to address the caste question. The guests noted three key emphases of contemporary Dalit Studies: one, centering Dalit historical agency and intellectual production; two, decentering the binary of colonialism and nationalism, and illuminating the colonial period as a complex terrain of maneuver; and three, foregrounding the importance of “the Dalit social” as a field of variegated power irreducible to the state. We ended with a discussion of the heterogeneity of Dalit sociopolitical formations, what makes “Dalit” cohere as a category, and future directions for the field of Dalit Studies. Read the transcript here References Ramnarayan Rawat and K. Satyanarayana eds. Dalit Studies (Duke University Press, 2016) Ramnarayan Rawat, K. Satyanarayana, and Sanal Mohan eds. Dalit Journeys for Dignity: Religion, Freedom, and Caste (SUNY Press, 2025) Rajni Kothari, “Rise of the Dalits and the Renewed Debate on Caste.” In State and Politics in India, edited by Partha Chatterjee, 439–58 (New Delhi: Oxford University Press, 1998). Gopal Guru, “The Language of Dalit-Bahujan Political Discourse.” In Dalit Identity and Politics, edited by Ghanshyam Shah, 96–107 (New Delhi: Sage, 2001). Baburao Bagul, Dalit Sahitya ajache Kranti Vidynana (Nagpur: Buddhist Publishing House, 1978). Belcchi: village in Patna district of Bihar where eight Dalits and three Backward Caste men were killed by members of the landowning Kurmi caste in 1977. Keezhvenmani: hamlet in Nagapattinam district of Tamil Nadu where upper caste landlords burnt alive 44 Dalit agricultural laborers in 1968. Karamchedu: village in Bapatla district of Andhra Pradesh where members of the Kamma landholding caste murdered six Dalit men, raped three Dalit women, and displaced hundreds of Dalit families in 1985. Vempenta: village in Kurnool district of Andhra Pradesh where, in response to the killing of a village official by the People's War Group, landholders killed more than thirty Dalits and burned more than 100 of their houses in 1998. Chundur: village in Bapatla district of Andhra Pradesh where members of the Reddy landholding caste killed eight Dalit men in 1991. Mandal Commission: Divya Cherian, Merchants of Virtue B.R. Ambedkar, Annihilation of Caste Phule: Jyotirao Phule was an anti-caste social reformer and writer from Maharashtra. NTR: Indian actor and politician who served as the Chief Minister of Andhra Pradesh for four terms between 1983 and 1995. Mahad Satyagraha: mass mobilization by B.R. Ambedkar to claim Dalit access to a public water tank in Mahad, Maharashtra. Ayyankali: Indian social reformer and lawmaker who worked for the advancemetnt of Dalits in the princely state of Travancore. Ad Dharm: an anticaste movement in the 1920s that claimed a distinct identity for Dalits separate from Hinduism and Sikhism. Adi Hindu Mahasabha: sociopolitical organization founded in 1923 by Dalit leader Swami Achhutanand in Uttar Pradesh that claimed for Dalits the identity of originary Hindus. IITs: the Indian Institutes of Technology Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

This episode featured a conversation with Ramnarayan Rawat, K. Satyanarayana, and Sanal Mohan, three scholars in the burgeoning field of Dalit Studies. We began with the significance of the 1990s as a point of departure for new work in this field and segued to the interventions made by their two edited volumes published in 2016 and 2025. We discussed the paths opened up by earlier radical historiographical paradigms, such as Subaltern Studies, which nonetheless failed to address the caste question. The guests noted three key emphases of contemporary Dalit Studies: one, centering Dalit historical agency and intellectual production; two, decentering the binary of colonialism and nationalism, and illuminating the colonial period as a complex terrain of maneuver; and three, foregrounding the importance of “the Dalit social” as a field of variegated power irreducible to the state. We ended with a discussion of the heterogeneity of Dalit sociopolitical formations, what makes “Dalit” cohere as a category, and future directions for the field of Dalit Studies. Read the transcript here References Ramnarayan Rawat and K. Satyanarayana eds. Dalit Studies (Duke University Press, 2016) Ramnarayan Rawat, K. Satyanarayana, and Sanal Mohan eds. Dalit Journeys for Dignity: Religion, Freedom, and Caste (SUNY Press, 2025) Rajni Kothari, “Rise of the Dalits and the Renewed Debate on Caste.” In State and Politics in India, edited by Partha Chatterjee, 439–58 (New Delhi: Oxford University Press, 1998). Gopal Guru, “The Language of Dalit-Bahujan Political Discourse.” In Dalit Identity and Politics, edited by Ghanshyam Shah, 96–107 (New Delhi: Sage, 2001). Baburao Bagul, Dalit Sahitya ajache Kranti Vidynana (Nagpur: Buddhist Publishing House, 1978). Belcchi: village in Patna district of Bihar where eight Dalits and three Backward Caste men were killed by members of the landowning Kurmi caste in 1977. Keezhvenmani: hamlet in Nagapattinam district of Tamil Nadu where upper caste landlords burnt alive 44 Dalit agricultural laborers in 1968. Karamchedu: village in Bapatla district of Andhra Pradesh where members of the Kamma landholding caste murdered six Dalit men, raped three Dalit women, and displaced hundreds of Dalit families in 1985. Vempenta: village in Kurnool district of Andhra Pradesh where, in response to the killing of a village official by the People's War Group, landholders killed more than thirty Dalits and burned more than 100 of their houses in 1998. Chundur: village in Bapatla district of Andhra Pradesh where members of the Reddy landholding caste killed eight Dalit men in 1991. Mandal Commission: Divya Cherian, Merchants of Virtue B.R. Ambedkar, Annihilation of Caste Phule: Jyotirao Phule was an anti-caste social reformer and writer from Maharashtra. NTR: Indian actor and politician who served as the Chief Minister of Andhra Pradesh for four terms between 1983 and 1995. Mahad Satyagraha: mass mobilization by B.R. Ambedkar to claim Dalit access to a public water tank in Mahad, Maharashtra. Ayyankali: Indian social reformer and lawmaker who worked for the advancemetnt of Dalits in the princely state of Travancore. Ad Dharm: an anticaste movement in the 1920s that claimed a distinct identity for Dalits separate from Hinduism and Sikhism. Adi Hindu Mahasabha: sociopolitical organization founded in 1923 by Dalit leader Swami Achhutanand in Uttar Pradesh that claimed for Dalits the identity of originary Hindus. IITs: the Indian Institutes of Technology Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

This episode featured a conversation with Ramnarayan Rawat, K. Satyanarayana, and Sanal Mohan, three scholars in the burgeoning field of Dalit Studies. We began with the significance of the 1990s as a point of departure for new work in this field and segued to the interventions made by their two edited volumes published in 2016 and 2025. We discussed the paths opened up by earlier radical historiographical paradigms, such as Subaltern Studies, which nonetheless failed to address the caste question. The guests noted three key emphases of contemporary Dalit Studies: one, centering Dalit historical agency and intellectual production; two, decentering the binary of colonialism and nationalism, and illuminating the colonial period as a complex terrain of maneuver; and three, foregrounding the importance of “the Dalit social” as a field of variegated power irreducible to the state. We ended with a discussion of the heterogeneity of Dalit sociopolitical formations, what makes “Dalit” cohere as a category, and future directions for the field of Dalit Studies. Read the transcript here References Ramnarayan Rawat and K. Satyanarayana eds. Dalit Studies (Duke University Press, 2016) Ramnarayan Rawat, K. Satyanarayana, and Sanal Mohan eds. Dalit Journeys for Dignity: Religion, Freedom, and Caste (SUNY Press, 2025) Rajni Kothari, “Rise of the Dalits and the Renewed Debate on Caste.” In State and Politics in India, edited by Partha Chatterjee, 439–58 (New Delhi: Oxford University Press, 1998). Gopal Guru, “The Language of Dalit-Bahujan Political Discourse.” In Dalit Identity and Politics, edited by Ghanshyam Shah, 96–107 (New Delhi: Sage, 2001). Baburao Bagul, Dalit Sahitya ajache Kranti Vidynana (Nagpur: Buddhist Publishing House, 1978). Belcchi: village in Patna district of Bihar where eight Dalits and three Backward Caste men were killed by members of the landowning Kurmi caste in 1977. Keezhvenmani: hamlet in Nagapattinam district of Tamil Nadu where upper caste landlords burnt alive 44 Dalit agricultural laborers in 1968. Karamchedu: village in Bapatla district of Andhra Pradesh where members of the Kamma landholding caste murdered six Dalit men, raped three Dalit women, and displaced hundreds of Dalit families in 1985. Vempenta: village in Kurnool district of Andhra Pradesh where, in response to the killing of a village official by the People's War Group, landholders killed more than thirty Dalits and burned more than 100 of their houses in 1998. Chundur: village in Bapatla district of Andhra Pradesh where members of the Reddy landholding caste killed eight Dalit men in 1991. Mandal Commission: Divya Cherian, Merchants of Virtue B.R. Ambedkar, Annihilation of Caste Phule: Jyotirao Phule was an anti-caste social reformer and writer from Maharashtra. NTR: Indian actor and politician who served as the Chief Minister of Andhra Pradesh for four terms between 1983 and 1995. Mahad Satyagraha: mass mobilization by B.R. Ambedkar to claim Dalit access to a public water tank in Mahad, Maharashtra. Ayyankali: Indian social reformer and lawmaker who worked for the advancemetnt of Dalits in the princely state of Travancore. Ad Dharm: an anticaste movement in the 1920s that claimed a distinct identity for Dalits separate from Hinduism and Sikhism. Adi Hindu Mahasabha: sociopolitical organization founded in 1923 by Dalit leader Swami Achhutanand in Uttar Pradesh that claimed for Dalits the identity of originary Hindus. IITs: the Indian Institutes of Technology Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

This episode featured a conversation with Ramnarayan Rawat, K. Satyanarayana, and Sanal Mohan, three scholars in the burgeoning field of Dalit Studies. We began with the significance of the 1990s as a point of departure for new work in this field and segued to the interventions made by their two edited volumes published in 2016 and 2025. We discussed the paths opened up by earlier radical historiographical paradigms, such as Subaltern Studies, which nonetheless failed to address the caste question. The guests noted three key emphases of contemporary Dalit Studies: one, centering Dalit historical agency and intellectual production; two, decentering the binary of colonialism and nationalism, and illuminating the colonial period as a complex terrain of maneuver; and three, foregrounding the importance of “the Dalit social” as a field of variegated power irreducible to the state. We ended with a discussion of the heterogeneity of Dalit sociopolitical formations, what makes “Dalit” cohere as a category, and future directions for the field of Dalit Studies. Read the transcript here References Ramnarayan Rawat and K. Satyanarayana eds. Dalit Studies (Duke University Press, 2016) Ramnarayan Rawat, K. Satyanarayana, and Sanal Mohan eds. Dalit Journeys for Dignity: Religion, Freedom, and Caste (SUNY Press, 2025) Rajni Kothari, “Rise of the Dalits and the Renewed Debate on Caste.” In State and Politics in India, edited by Partha Chatterjee, 439–58 (New Delhi: Oxford University Press, 1998). Gopal Guru, “The Language of Dalit-Bahujan Political Discourse.” In Dalit Identity and Politics, edited by Ghanshyam Shah, 96–107 (New Delhi: Sage, 2001). Baburao Bagul, Dalit Sahitya ajache Kranti Vidynana (Nagpur: Buddhist Publishing House, 1978). Belcchi: village in Patna district of Bihar where eight Dalits and three Backward Caste men were killed by members of the landowning Kurmi caste in 1977. Keezhvenmani: hamlet in Nagapattinam district of Tamil Nadu where upper caste landlords burnt alive 44 Dalit agricultural laborers in 1968. Karamchedu: village in Bapatla district of Andhra Pradesh where members of the Kamma landholding caste murdered six Dalit men, raped three Dalit women, and displaced hundreds of Dalit families in 1985. Vempenta: village in Kurnool district of Andhra Pradesh where, in response to the killing of a village official by the People's War Group, landholders killed more than thirty Dalits and burned more than 100 of their houses in 1998. Chundur: village in Bapatla district of Andhra Pradesh where members of the Reddy landholding caste killed eight Dalit men in 1991. Mandal Commission: Divya Cherian, Merchants of Virtue B.R. Ambedkar, Annihilation of Caste Phule: Jyotirao Phule was an anti-caste social reformer and writer from Maharashtra. NTR: Indian actor and politician who served as the Chief Minister of Andhra Pradesh for four terms between 1983 and 1995. Mahad Satyagraha: mass mobilization by B.R. Ambedkar to claim Dalit access to a public water tank in Mahad, Maharashtra. Ayyankali: Indian social reformer and lawmaker who worked for the advancemetnt of Dalits in the princely state of Travancore. Ad Dharm: an anticaste movement in the 1920s that claimed a distinct identity for Dalits separate from Hinduism and Sikhism. Adi Hindu Mahasabha: sociopolitical organization founded in 1923 by Dalit leader Swami Achhutanand in Uttar Pradesh that claimed for Dalits the identity of originary Hindus. IITs: the Indian Institutes of Technology Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

This episode featured a conversation with Ramnarayan Rawat, K. Satyanarayana, and Sanal Mohan, three scholars in the burgeoning field of Dalit Studies. We began with the significance of the 1990s as a point of departure for new work in this field and segued to the interventions made by their two edited volumes published in 2016 and 2025. We discussed the paths opened up by earlier radical historiographical paradigms, such as Subaltern Studies, which nonetheless failed to address the caste question. The guests noted three key emphases of contemporary Dalit Studies: one, centering Dalit historical agency and intellectual production; two, decentering the binary of colonialism and nationalism, and illuminating the colonial period as a complex terrain of maneuver; and three, foregrounding the importance of “the Dalit social” as a field of variegated power irreducible to the state. We ended with a discussion of the heterogeneity of Dalit sociopolitical formations, what makes “Dalit” cohere as a category, and future directions for the field of Dalit Studies. Read the transcript here References Ramnarayan Rawat and K. Satyanarayana eds. Dalit Studies (Duke University Press, 2016) Ramnarayan Rawat, K. Satyanarayana, and Sanal Mohan eds. Dalit Journeys for Dignity: Religion, Freedom, and Caste (SUNY Press, 2025) Rajni Kothari, “Rise of the Dalits and the Renewed Debate on Caste.” In State and Politics in India, edited by Partha Chatterjee, 439–58 (New Delhi: Oxford University Press, 1998). Gopal Guru, “The Language of Dalit-Bahujan Political Discourse.” In Dalit Identity and Politics, edited by Ghanshyam Shah, 96–107 (New Delhi: Sage, 2001). Baburao Bagul, Dalit Sahitya ajache Kranti Vidynana (Nagpur: Buddhist Publishing House, 1978). Belcchi: village in Patna district of Bihar where eight Dalits and three Backward Caste men were killed by members of the landowning Kurmi caste in 1977. Keezhvenmani: hamlet in Nagapattinam district of Tamil Nadu where upper caste landlords burnt alive 44 Dalit agricultural laborers in 1968. Karamchedu: village in Bapatla district of Andhra Pradesh where members of the Kamma landholding caste murdered six Dalit men, raped three Dalit women, and displaced hundreds of Dalit families in 1985. Vempenta: village in Kurnool district of Andhra Pradesh where, in response to the killing of a village official by the People's War Group, landholders killed more than thirty Dalits and burned more than 100 of their houses in 1998. Chundur: village in Bapatla district of Andhra Pradesh where members of the Reddy landholding caste killed eight Dalit men in 1991. Mandal Commission: Divya Cherian, Merchants of Virtue B.R. Ambedkar, Annihilation of Caste Phule: Jyotirao Phule was an anti-caste social reformer and writer from Maharashtra. NTR: Indian actor and politician who served as the Chief Minister of Andhra Pradesh for four terms between 1983 and 1995. Mahad Satyagraha: mass mobilization by B.R. Ambedkar to claim Dalit access to a public water tank in Mahad, Maharashtra. Ayyankali: Indian social reformer and lawmaker who worked for the advancemetnt of Dalits in the princely state of Travancore. Ad Dharm: an anticaste movement in the 1920s that claimed a distinct identity for Dalits separate from Hinduism and Sikhism. Adi Hindu Mahasabha: sociopolitical organization founded in 1923 by Dalit leader Swami Achhutanand in Uttar Pradesh that claimed for Dalits the identity of originary Hindus. IITs: the Indian Institutes of Technology Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

மனிதனை அழிக்கும் காரியங்கள் மவ்லவி சதக்கத்துல்லாஹ் உமரீ | Sadaqathullah Umari 31-07-2026, Jumma Masjid Ummu Kulsoom Azeem, Coimbatore, Tamil Nadu

மனிதனை அழிக்கும் காரியங்கள் மவ்லவி சதக்கத்துல்லாஹ் உமரீ | Sadaqathullah Umari 31-07-2026, Jumma Masjid Ummu Kulsoom Azeem, Coimbatore, Tamil Nadu

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DMK leader and Tamil Nadu's Leader of Opposition Udhayanidhi Stalin called Vijay a 'dummy CM', after he was released late Tuesday evening. Udhayanidhi was arrested and questioned over his comments on Trisha Krishnan. #CutTheClutter looks at the drama that unfolded in Chennai and Thanjavur today, and reasons behind the controversy. ThePrint Editor-In-Chief Shekhar Gupta also explains the complexities of Tamil Nadu politics, the challenges that await CM Vijay, and the Cauvery water row which is at the centre of this political faceoff. Watch #CutTheClutter on Vijay's White Paper here: https://www.youtube.com/watch?v=hKd74U9aLzs --------------------------------------------------------------------------------------------- #asusexpertbook  @ASUSIndia.official  Checkout the ASUS Expertbook series: https://www.flipkart.com/asus-expertbook-core-ultra-store ---------------------------------------------------------------------------------------------

In this episode, we perceive how a pointed message is relayed in a hidden manner, as depicted in Sangam Literary work, Aganaanooru 302, penned by Madurai Aruvai Vaanikan Ilavettanaar. The verse is situated amidst the blooming Kino flowers of the ‘Kurinji’ or ‘Mountain Landscape’ and sketches scenes of serenity. சிலம்பில் போகிய செம் முக வாழைஅலங்கல் அம் தோடு, அசைவளி உறுதொறும்,பள்ளி யானைப் பரூஉப் புறம் தைவரும்நல் வரை நாடனொடு அருவி ஆடியும்,பல் இதழ் நீலம் படு சுனைக் குற்றும்,நறு வீ வேங்கை இன வண்டு ஆர்க்கும்வெறி கமழ் சோலை நயந்து விளையாடலும்அரிய போலும் காதல் அம் தோழி!இருங் கல் அடுக்கத்து என்னையர் உழுதகரும்பு எனக் கவினிய பெருங் குரல் ஏனல்,கிளி பட விளைந்தமை அறிந்தும், ”செல்க” என,நம் அவண் விடுநள் போலாள், கைம்மிகச்சில் சுணங்கு அணிந்த, செறிந்து வீங்கு, இள முலை,மெல் இயல் ஒலிவரும் கதுப்பொடு,பல் கால் நோக்கும் அறன் இல் யாயே. In this little trip to the highlands, we delight in picturesque images and learn about the situation at hand, as we listen to the confidante say these words to the lady, pretending not to notice the man listening nearby, but making sure he’s in earshot: “The beautiful, swaying leaves of the red plantain that soars on slopes, nudged by the breeze, gently caresses the thick back of a sleeping elephant in the fine mountain ranges of the lord. It seems like bathing in the cascades, plucking many-petaled blue lilies from picturesque springs, and playing with desire in those thickly scented groves, where swarms of bees buzz around fragrant flowers of the Kino tree, in the company of the man, are all no longer possible for you, my loveable friend! Even though she knows that parrots are raiding the fields, where thick-stalked millet crops, sown by our brothers in the huge mountain spaces, have bloomed prosperously, akin to stalks of sugarcane, she doesn't say to us, ‘Go there'’. Instead, that unjust mother of ours looks pointedly at your close-set, blooming young bosoms, adorned with exquisite pallor spots, and the gently swaying, thick, dark tresses of yours, over and over again!” Time for the trek through those ancient mountains that never fails to amaze! The confidante starts with a description of the man’s mountain country, and to do that, she freezes an image of a sleeping elephant, whose back is gently caressed by the long leaves of the red plantain, every time a mountain breeze swirls around. What a delight for the senses to see and sense this image! A moment of appreciate this renowned delicacy, the red plantain, from various regions of Western Ghats called by the contemporary Tamil name ‘Sevvaazhai’, with sub-varieties growing in ‘Palakkad’ and ‘Thiruchur’ regions of Kerala, as well as the ‘Palani Hills’ and ‘Kumbum valley’ in Tamil Nadu. It’s a nutritional powerhouse having high Vitamin ‘A’ and ‘C’, a rich source of fibre and potassium, and inspite of its exquisite sweetness, having a lower glycemic index than other bananas! Returning from our sweet fruit meanderings, we find the confidante now talking about all the activities the lady had been relishing with the man, such as bathing together in the bubbling cascades, plucking blue-lilies from the springs, and relaxing in the groves, filled with Kino trees and swarming bees around those fragrant flowers. These young lovers from these lush mountains seem to have realised that the foundation of a long and lasting relationship is spending time with one other! Returning, we find the confidante saying that all these activities are no longer possible. She explains the reason for this shocker by describing Mother’s attitude. Mother can clearly see the millet crops are fully grown, like thick sugarcanes that too, and are tempting the passing parrots, and yet she takes no steps to ask the lady and the confidante to go there and chase away those birds. The confidante concludes by declaring all that unjust mother seemed to do was to look at the lady’s blooming bosoms and thick tresses, with something on her mind!  In essence, we have the lady’s buddy informing the man that these trysts he had been taking for granted are no longer going to be feasible, pointing out how it’s the time for harvest and underscoring mother’s suspicions. It’s a way of telling the man to give up his temporary trysting and come seek the lady’s hand in marriage. The beauty of this communication is that instead of throwing a spear of words straight into the man’s heart, in the gentle manner of those caressing leaves upon the sleeping elephant’s back, the confidante relates to the man, the consequences of the winds of change blowing through the lady’s life just then!

In this episode of IPS Finance, we discuss a common investor concern: What should you do when a stock falls below its IPO price? We explain the key questions investors must ask before making a decision—whether to hold, average, or exit—and how to differentiate between a temporary correction and a deeper business concern.The episode also turns to Tamil Nadu Budget 2026, analyzing the major expectations from the upcoming budget. We discuss which sectors could be in focus, possible announcements related to infrastructure, industry, welfare schemes, employment, and investments, and how the budget could impact businesses, investors, and the broader Tamil Nadu economy.A practical and insightful discussion covering IPO investing strategy, post-listing corrections, and the market expectations from TN Budget 2026.

Some stories entertain. Some stay with you forever.In this episode Hashirama, Witcher, Zoro, and Sanji each take 30 minutes to talk about one anime, one movie, and one series that deeply impacted them, stories that made them think, laugh, cry, question life, or simply left a lasting impression.This isn't a “best of” list. It's a collection of personal favorites and the emotions behind them.Expect passionate discussions, nostalgia, disagreements, hidden gems, and plenty of cinema appreciationSpeakers: ⁠⁠Haashiraamaa Senju⁠⁠ | ⁠⁠⁠⁠Witcher⁠⁠ | ⁠⁠Sanji⁠⁠ | ⁠⁠Zoro⁠⁠ --------Credits--------QC Team: Brook | Editor: Ligh yagami⁠⁠ & Poster: ⁠⁠Zoro⁠⁠⁠⁠⁠⁠⁠⁠ & BrookPayment Method for Supporting Us: ⁠⁠⁠⁠⁠https://razorpay.me/@schumyvannakaviyangalofficial⁠⁠⁠⁠⁠SVK Instagram ID: ⁠⁠⁠⁠⁠⁠SVK Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

In this episode, Monika explains why many long-duration debt funds, especially gilt funds, disappointed investors despite the RBI cutting interest rates. She unpacks the relationship between repo rates, bond yields and bond prices, and explains why global bond markets, inflation expectations, oil prices and changing RBI guidance prevented long-term bond funds from delivering the gains many investors were expecting. Her key message is that debt funds are not all the same, and that most investors are better served by safer, shorter-duration debt funds rather than trying to predict interest-rate cycles.She uses the recent performance of debt funds to reinforce a broader investing lesson: tactical bets on interest rates are difficult to get right because long-term bond yields are influenced by far more than RBI policy. While short-duration and accrual-oriented debt funds continued to provide stable returns, long-duration funds became a reminder that debt should primarily provide stability within a portfolio, leaving growth and risk-taking to equities.In listener questions, Sashikant from Hyderabad asks whether the newly launched Life Cycle Funds are a better way to save for his son's education, prompting Monika to explain how these funds work, their current limitations and why she would wait for the category to mature before investing. Nidhi shares an alternative retirement income strategy built around fixed deposits, rental income and mutual funds, leading to a discussion on preserving capital, taxation and retirement planning. Finally, Singaravelu Muthu from Tamil Nadu asks how a beginner should start investing, giving Monika an opportunity to emphasise that financial planning begins with managing cash flows, building an emergency fund and putting insurance in place before choosing mutual funds.Chapters:(00:00 – 00:00) Why Long-Duration Debt Funds Disappointed Despite RBI Rate Cuts(00:00 – 00:00) What Really Drives Bond Yields and Debt Fund Returns?(00:00 – 00:00) Are Life Cycle Funds the Future of Goal-Based Investing?(00:00 – 00:00) Can Fixed Deposits Replace the Three-Pool Retirement Strategy?(00:00 – 00:00) How Should a Beginner Start Investing in Mutual Funds?If you have financial questions that you'd like answers for, please email us at ⁠mailme@monikahalan.com⁠ Monika's book on basic money management⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.monikahalan.com/lets-talk-money-english/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Monika's book on mutual funds⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.monikahalan.com/lets-talk-mutual-funds/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Monika's workbook on recording your financial life⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.monikahalan.com/lets-talk-legacy/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Calculators⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://investor.sebi.gov.in/calculators/index.html⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠You can find Monika on her social media @monikahalan. Twitter ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@MonikaHalan⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@MonikaHalan⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Facebook ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@MonikaHalan⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠LinkedIn ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@MonikaHalan⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Production House: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.inoutcreatives.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Production Assistant:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Anshika Gogoi⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

VOV1 - Hàng nghìn tài liệu được cho là liên quan đến Nhà máy điện hạt nhân lớn nhất Ấn Độ Kudankulam vừa bị nhóm mã độc tống tiền World Leaks phát tán trên mạng, làm dấy lên lo ngại về an ninh mạng đối với cơ sở hạ tầng trọng yếu của nước này.Theo truyền thông Ấn Độ, nhóm World Leaks đã công bố gần 19.000 tệp dữ liệu với tổng dung lượng khoảng 14,3 GB, nằm trong hơn 858.000 tệp được cho là đánh cắp từ Tập đoàn Reliance - một trong những nhà thầu tham gia xây dựng các tổ máy số 3 và 4 của Nhà máy điện hạt nhân Kudankulam tại bang Tamil Nadu. Dữ liệu bị phát tán được phát hiện xuất hiện trên mạng từ ngày 11/6.Các tệp được cho là bao gồm bản vẽ hệ thống thông gió và làm mát, sơ đồ phòng điều khiển chung, danh sách nhà cung cấp, hồ sơ họp và kiểm tra kỹ thuật, đánh giá thiết bị cùng các hợp đồng bảo hiểm từ năm 2016 đến giữa năm 2025. Tuy nhiên, các tài liệu không liên quan đến hệ thống lõi lò phản ứng do Tập đoàn Rosatom của Nga cung cấp.Tập đoàn Reliance xác nhận đã xảy ra một vụ “xâm nhập dữ liệu một phần” trên máy chủ do trung tâm dữ liệu Yotta vận hành và cho biết đã thông báo vụ việc tới Chính phủ Ấn Độ, song không tiết lộ cụ thể dữ liệu nào bị đánh cắp. Theo trung tâm Yotta, hệ thống đã phát hiện hoạt động đáng ngờ trên máy chủ từ ngày 29/5 và kịp thời ngăn chặn việc thực thi mã độc. Tuy nhiên, đến cuối tháng 6, Reliance mới thông báo rằng các đối tượng bên ngoài tuyên bố đã đánh cắp dữ liệu. Hiện Yotta vẫn chưa thể xác minh các tuyên bố này và đang phối hợp điều tra.Một số nguồn tin cho biết, hiện Tập đoàn Điện hạt nhân Ấn Độ (NPCIL) đã làm việc với Tập đoàn Reliance và Đội ứng cứu khẩn cấp máy tính Ấn Độ (CERT-In) để điều tra nguyên nhân cũng như đánh giá mức độ ảnh hưởng.Nhà máy điện hạt nhân Kudankulam hiện là cơ sở điện hạt nhân lớn nhất trong bảy nhà máy điện hạt nhân của Ấn Độ, với công suất thiết kế 6.000 MW và giữ vai trò then chốt trong kế hoạch mở rộng năng lượng hạt nhân của Chính phủ Ấn Độ. Hai tổ máy số 3 và số 4, do Tập đoàn Reliance tham gia xây dựng, dự kiến đi vào vận hành trong năm 2027 với tổng công suất 2.000 MW.Đây là lần thứ hai Kudankulam liên quan đến một sự cố an ninh mạng. Năm 2019, phần mềm độc hại có liên quan đến một nhóm tin tặc từng được phát hiện trên mạng hành chính của nhà máy, song các hệ thống vận hành và an toàn hạt nhân sau đó được cho là không bị ảnh hưởng./.  Đình Nam/VOV Ấn ĐộNhà máy điện hạt nhân Kudankulam, Ấn Độ. Ảnh: IAEA

SVK team went to meet Alim Albuhari in this new "Office Raid" series. In this series, our team raids offices for interviews and fun. In this episode, we raid Alim Albuhari's office along with the Witcher, Roronoa Zoro, Black Leg Sanji, and Sole King Brook.Special Guest: Alim Albuhari QC Team: Brook | Editor: ⁠Dharaneesh Udayakumar | ⁠Camera & Poster: ⁠Zoro⁠⁠⁠⁠⁠⁠⁠ Payment Method for Supporting Us: ⁠⁠⁠⁠https://razorpay.me/@schumyvannakaviyangalofficial⁠⁠⁠⁠SVK Instagram ID: ⁠⁠⁠⁠⁠SVK Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

In the rich political landscape of Tamil Nadu, few movements have had as profound and enduring an impact as the Dravidian movement. Vignesh Rajahmani's The Dravidian Pathway (Hurst Publishers, 2025) offers a compelling and detailed account of how the Dravida Munnetra Kazhagam (DMK) transformed a powerful socio-cultural and anti-caste movement into a highly successful electoral political force. Focusing on the pivotal decades of the mid-20th century, Rajahmani traces the strategic leadership of key figures including Periyar E.V. Ramasamy, C.N. Annadurai, M. Karunanidhi, and others. The book explores how the DMK skilfully synthesised anti-caste ideology, demands for linguistic pride and Tamil identity, socioeconomic reforms, and educational mobility. This synthesis not only resonated deeply with marginalised communities but also enabled the party to translate ideological commitments into concrete welfare policies and political power. The Dravidian Pathway is particularly valuable for its nuanced examination of the transition from movement to party, shedding light on the organisational innovations — such as the spread of reading rooms (padippakams) — that helped build a robust Dravidian public sphere in the 1950s and 1960s. Rajahmani's work provides fresh insights into one of modern India's most distinctive and influential regional political traditions. This timely study is essential reading for anyone interested in South Indian politics, federalism, identity politics, and the enduring legacy of social justice movements in India. Host: Dhiren Swain is a joint PhD Candidate in Urban Studies at The University of Melbourne and IIT Madras. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In the rich political landscape of Tamil Nadu, few movements have had as profound and enduring an impact as the Dravidian movement. Vignesh Rajahmani's The Dravidian Pathway (Hurst Publishers, 2025) offers a compelling and detailed account of how the Dravida Munnetra Kazhagam (DMK) transformed a powerful socio-cultural and anti-caste movement into a highly successful electoral political force. Focusing on the pivotal decades of the mid-20th century, Rajahmani traces the strategic leadership of key figures including Periyar E.V. Ramasamy, C.N. Annadurai, M. Karunanidhi, and others. The book explores how the DMK skilfully synthesised anti-caste ideology, demands for linguistic pride and Tamil identity, socioeconomic reforms, and educational mobility. This synthesis not only resonated deeply with marginalised communities but also enabled the party to translate ideological commitments into concrete welfare policies and political power. The Dravidian Pathway is particularly valuable for its nuanced examination of the transition from movement to party, shedding light on the organisational innovations — such as the spread of reading rooms (padippakams) — that helped build a robust Dravidian public sphere in the 1950s and 1960s. Rajahmani's work provides fresh insights into one of modern India's most distinctive and influential regional political traditions. This timely study is essential reading for anyone interested in South Indian politics, federalism, identity politics, and the enduring legacy of social justice movements in India. Host: Dhiren Swain is a joint PhD Candidate in Urban Studies at The University of Melbourne and IIT Madras. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

In the rich political landscape of Tamil Nadu, few movements have had as profound and enduring an impact as the Dravidian movement. Vignesh Rajahmani's The Dravidian Pathway (Hurst Publishers, 2025) offers a compelling and detailed account of how the Dravida Munnetra Kazhagam (DMK) transformed a powerful socio-cultural and anti-caste movement into a highly successful electoral political force. Focusing on the pivotal decades of the mid-20th century, Rajahmani traces the strategic leadership of key figures including Periyar E.V. Ramasamy, C.N. Annadurai, M. Karunanidhi, and others. The book explores how the DMK skilfully synthesised anti-caste ideology, demands for linguistic pride and Tamil identity, socioeconomic reforms, and educational mobility. This synthesis not only resonated deeply with marginalised communities but also enabled the party to translate ideological commitments into concrete welfare policies and political power. The Dravidian Pathway is particularly valuable for its nuanced examination of the transition from movement to party, shedding light on the organisational innovations — such as the spread of reading rooms (padippakams) — that helped build a robust Dravidian public sphere in the 1950s and 1960s. Rajahmani's work provides fresh insights into one of modern India's most distinctive and influential regional political traditions. This timely study is essential reading for anyone interested in South Indian politics, federalism, identity politics, and the enduring legacy of social justice movements in India. Host: Dhiren Swain is a joint PhD Candidate in Urban Studies at The University of Melbourne and IIT Madras. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

My guest for today is Thomas Hitoshi Pruiksma — an American writer, poet, and translator who has spent more than two decades of his life inside the Tamil language. Thomas first arrived in Madurai in 1998, almost by accident, planning to study Spanish and ecological ethics, and instead found himself apprenticed to a remarkable teacher, Dr. K. V. Ramakoti.That apprenticeship reshaped his entire life, drawing him from spoken Tamil into the world of Sangam poetry, Avvaiyar, and eventually the Tirukkural. His books include Give, Eat, and Live: Poems of Avvaiyar, A Feast for the Tongue, and his celebrated translation The Kural: Tiruvalluvar's Tirukkural, published by Beacon Press and honoured with Tamil Nadu's Ancient Tamil Literature Promotion Award.Alongside his Tamil work, Thomas has spent years translating Juan Rulfo's Spanish classic Pedro Páramo, and he is now writing his own novel, The Pines, about music, adolescence, and time. In our conversation, we talk about his childhood love of books and magic, the strange twist of fate that took him to Tamil Nadu instead of Mexico, and how learning Tamil changed the very way he perceives the world.We also talk about how translation found him — not as a plan, but as an inner necessity to share the poems he had fallen in love with. He speaks about the twelve years his teacher spent quietly nudging him towards translating the Tirukkural, his deep love of one-on-one teaching, and his continuing engagement with contemporary Tamil writers like Perumal Murugan.It is a rich, wide-ranging conversation about language, devotion, and the long, patient work of carrying words across worlds. So settle in, and let's get started with Thomas Hitoshi Pruiksma.To Know more about Thomas's Work, please visit -https://thomaspruiksma.com/If you enjoy Harshaneeyam Podcast please follow the show on Apple, Spotify, or your favourite podcasting platform and leave a review for us. It will help truly help us; and don't forget to Share our podcast link with your other friends who enjoy similar content.To help us provide even more value, using the link given below in the show notes to complete our brief Listener Survey. Your feedback is the secret ingredient that helps us improve and create content tailored to your interests!https://www.harshaneeyam.com/survey/Listener/* Please complete Harshaneeyam Listener Survey using the above link.It would be lovely to have your feedback.***Disclaimer: The views and opinions expressed by Interviewees in interviews conducted by Harshaneeyam Podcast are those of the Interviewees and do not necessarily reflect the official policy or position of Harshaneeyam Podcast. Any content provided by Interviewees is of their opinion and is not intended to malign any religion, ethnic group, club, organization, company, individual, or anyone or anything.This podcast uses the following third-party services for analysis: Podtrac - https://analytics.podtrac.com/privacy-policy-gdrp

Discover Fr. James Kumar's inspiring journey! From an altar boy in Tamil Nadu to a dedicated Redemptorist priest, he shares his vibrant path of faith, overcoming personal struggles to answer God's beautiful call.

The real hands behind Route Mafia. Part 1.For months, "Route Mafia" has been projected as a spontaneous public voice.But who is really behind the campaign?In this video, we examine the think tanks, PR networks, digital campaign structures, and online ecosystems that helped amplify the Route Mafia narrative across social media.

NEET (National Eligibility cum Entrance Test) is a high stakes, high pressure exam that can make or mar the careers and fortunes of entire families. At least 14-NEET-linked suicides were reported this year, and the Tamil Nadu government's official position is that NEET should be scrapped. In Part 1 of this series, we looked at whether NEET as a system is aligned with India's social goals. In the second episode, we unpacked NEET's real relationship with merit. And in Part 3, we drill down to the examination itself, and the paper leak that sparked a retest. Guest: Professor Rajeev Kumar, who has taught Computer Science at IIT, Kharagpur and IIT Kanpur, among other places, and has been a whistleblower against malpractices in our higher education system. Host: G Sampath Producer and editor: Jude Weston Learn more about your ad choices. Visit megaphone.fm/adchoices

இஸ்லாமிய ஆண்டின் முதல் மாதம் – முஹர்ரம் மவ்லவி சதக்கத்துல்லாஹ் உமரீ | Sadaqathullah Umari 19-06-2026, Jumma Masjid Ummu Kulsoom Azeem, Coimbatore, Tamil Nadu

NEET (National Eligibility cum Entrance Test) is a high stakes, high pressure exam that can make or mar the careers and fortunes of entire families. At least 14-NEET-linked suicides were reported this year, and the Tamil Nadu government's official position is that NEET should be scrapped. Is a highly centralised MCQ-format exam the best way to assess the merit of a medical education aspirant? In Part 1 of this series, we looked at whether NEET as a system is aligned with India's social goals. In the second episode, we unpack NEET's relationship with merit. Joining us today is Professor T Sundararaman, a public health expert based in Puducherry. Host: G Sampath, Social Affairs Editor, The Hindu Producer: Shiksha Jural Learn more about your ad choices. Visit megaphone.fm/adchoices

NEET (National Eligibility cum Entrance Test) is a high stakes, high pressure exam that can make or mar the careers and fortunes of entire families. At least 14-NEET-linked suicides were reported this year, and the Tamil Nadu government's official position is that NEET should be scrapped. Much of the recent commentary on NEET has focussed on the paper leak. But larger questions remain: Is NEET, and India's medical education system, aligned with the nation's social and public health goals? In a country with one of the world's lowest doctor-patient ratios, shouldn't medical education be more accessible to the poor and marginalised? Should NEET be replaced with something more relevant to India's social realities? We explore these questions in a three-part series. Joining us in Part 1 is Professor T Sundararaman, a public health expert based in Puducherry. Host: G Sampath, Social Affairs Editor, The Hindu Producer: Shiksha Jural Learn more about your ad choices. Visit megaphone.fm/adchoices

Set the context for a joyful, exuberant day with a short, powerful message from Sadhguru. Explore a range of subjects with Sadhguru, discover how every aspect of life can be a stepping stone, and learn to make the most of the potential that a human being embodies.  Conscious Planet: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.consciousplanet.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Sadhguru App (Download): ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://onelink.to/sadhguru__app⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Official Sadhguru Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://isha.sadhguru.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Sadhguru Exclusive: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://isha.sadhguru.org/in/en/sadhguru-exclusive⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Inner Engineering Link: isha.co/ieo-podcast Yogi, mystic and visionary, Sadhguru is a spiritual master with a difference. An arresting blend of profundity and pragmatism, his life and work serves as a reminder that yoga is a contemporary science, vitally relevant to our times. Learn more about your ad choices. Visit megaphone.fm/adchoices

Set the context for a joyful, exuberant day with a short, powerful message from Sadhguru. Explore a range of subjects with Sadhguru, discover how every aspect of life can be a stepping stone, and learn to make the most of the potential that a human being embodies.  Conscious Planet: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.consciousplanet.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Sadhguru App (Download): ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://onelink.to/sadhguru__app⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Official Sadhguru Website: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://isha.sadhguru.org⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Sadhguru Exclusive: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://isha.sadhguru.org/in/en/sadhguru-exclusive⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Inner Engineering Link: isha.co/ieo-podcast Yogi, mystic and visionary, Sadhguru is a spiritual master with a difference. An arresting blend of profundity and pragmatism, his life and work serves as a reminder that yoga is a contemporary science, vitally relevant to our times. Learn more about your ad choices. Visit megaphone.fm/adchoices

This episode features a conversation with Carnatic vocalist, T.M. Krishna, who is also the author of two books on this musical tradition. We began with his first book's account of the modernization of Carnatic music through a set of social, technical, and spatial processes that transformed it from a more socially diverse practice into a predominantly Brahmin performative genre. We moved on to discuss a figure who is at the heart of his second book: the maker of the Carnatic percussion instrument, the mrdangam. This took us into an extended discussion of the changing relationship between mrdangam makers, who are predominantly Dalit, and mrdangam players, who are predominantly Brahmin, and what the complex mix of inequality, stigma, artistry, and pride suggests about the specificity of this inter-caste relationship. The episode ended with Krishna fleshing out his distinction between classical music and art music and the reasons why he rejects the former in favor of the latter. Read the transcript Guest T.M. Krishna is a vocalist in the Carnatic tradition and the author of two books and numerous articles. References T.M. Krishna, A Southern Music: The Karnatik Story (Harper Collins, 2016). T.M. Krishna, Sebastian and Sons: A Brief History of Mrdangam Makers (Westland, 2023). Devadasi: refers to a historical practice of “marrying” girls to a temple deity. In the pre-colonial period, Devadasis held a respected place in society as literate, land owning women who were highly trained in music and dance. During colonialism, their sexual relations with male patrons came to be seen as a threat to householder society and they became targets of moral reform. The Devadasi system was abolished in 1947. Sadir: a dance form historically performed by the Devadasi community that was the precursor to modern Bharatanatyam. Bharatanatyam: a modern dance form now widely performed by upper castes. Khayal: vocal genre of North Indian music. ICS: Indian Civil Service, the higher tier of colonial administration in British India that became the basis of the post-independence Indian Administrative Service. The Music Academy: the main performance space for Carnatic music in Madras (now Chennai), India. Kutcheri: term for the venue where Carnatic music is performed. Thanjavur: city in the Indian state of Tamil Nadu known for its art and architecture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This episode features a conversation with Carnatic vocalist, T.M. Krishna, who is also the author of two books on this musical tradition. We began with his first book's account of the modernization of Carnatic music through a set of social, technical, and spatial processes that transformed it from a more socially diverse practice into a predominantly Brahmin performative genre. We moved on to discuss a figure who is at the heart of his second book: the maker of the Carnatic percussion instrument, the mrdangam. This took us into an extended discussion of the changing relationship between mrdangam makers, who are predominantly Dalit, and mrdangam players, who are predominantly Brahmin, and what the complex mix of inequality, stigma, artistry, and pride suggests about the specificity of this inter-caste relationship. The episode ended with Krishna fleshing out his distinction between classical music and art music and the reasons why he rejects the former in favor of the latter. Read the transcript Guest T.M. Krishna is a vocalist in the Carnatic tradition and the author of two books and numerous articles. References T.M. Krishna, A Southern Music: The Karnatik Story (Harper Collins, 2016). T.M. Krishna, Sebastian and Sons: A Brief History of Mrdangam Makers (Westland, 2023). Devadasi: refers to a historical practice of “marrying” girls to a temple deity. In the pre-colonial period, Devadasis held a respected place in society as literate, land owning women who were highly trained in music and dance. During colonialism, their sexual relations with male patrons came to be seen as a threat to householder society and they became targets of moral reform. The Devadasi system was abolished in 1947. Sadir: a dance form historically performed by the Devadasi community that was the precursor to modern Bharatanatyam. Bharatanatyam: a modern dance form now widely performed by upper castes. Khayal: vocal genre of North Indian music. ICS: Indian Civil Service, the higher tier of colonial administration in British India that became the basis of the post-independence Indian Administrative Service. The Music Academy: the main performance space for Carnatic music in Madras (now Chennai), India. Kutcheri: term for the venue where Carnatic music is performed. Thanjavur: city in the Indian state of Tamil Nadu known for its art and architecture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

This episode features a conversation with Carnatic vocalist, T.M. Krishna, who is also the author of two books on this musical tradition. We began with his first book's account of the modernization of Carnatic music through a set of social, technical, and spatial processes that transformed it from a more socially diverse practice into a predominantly Brahmin performative genre. We moved on to discuss a figure who is at the heart of his second book: the maker of the Carnatic percussion instrument, the mrdangam. This took us into an extended discussion of the changing relationship between mrdangam makers, who are predominantly Dalit, and mrdangam players, who are predominantly Brahmin, and what the complex mix of inequality, stigma, artistry, and pride suggests about the specificity of this inter-caste relationship. The episode ended with Krishna fleshing out his distinction between classical music and art music and the reasons why he rejects the former in favor of the latter. Read the transcript Guest T.M. Krishna is a vocalist in the Carnatic tradition and the author of two books and numerous articles. References T.M. Krishna, A Southern Music: The Karnatik Story (Harper Collins, 2016). T.M. Krishna, Sebastian and Sons: A Brief History of Mrdangam Makers (Westland, 2023). Devadasi: refers to a historical practice of “marrying” girls to a temple deity. In the pre-colonial period, Devadasis held a respected place in society as literate, land owning women who were highly trained in music and dance. During colonialism, their sexual relations with male patrons came to be seen as a threat to householder society and they became targets of moral reform. The Devadasi system was abolished in 1947. Sadir: a dance form historically performed by the Devadasi community that was the precursor to modern Bharatanatyam. Bharatanatyam: a modern dance form now widely performed by upper castes. Khayal: vocal genre of North Indian music. ICS: Indian Civil Service, the higher tier of colonial administration in British India that became the basis of the post-independence Indian Administrative Service. The Music Academy: the main performance space for Carnatic music in Madras (now Chennai), India. Kutcheri: term for the venue where Carnatic music is performed. Thanjavur: city in the Indian state of Tamil Nadu known for its art and architecture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

This episode features a conversation with Carnatic vocalist, T.M. Krishna, who is also the author of two books on this musical tradition. We began with his first book's account of the modernization of Carnatic music through a set of social, technical, and spatial processes that transformed it from a more socially diverse practice into a predominantly Brahmin performative genre. We moved on to discuss a figure who is at the heart of his second book: the maker of the Carnatic percussion instrument, the mrdangam. This took us into an extended discussion of the changing relationship between mrdangam makers, who are predominantly Dalit, and mrdangam players, who are predominantly Brahmin, and what the complex mix of inequality, stigma, artistry, and pride suggests about the specificity of this inter-caste relationship. The episode ended with Krishna fleshing out his distinction between classical music and art music and the reasons why he rejects the former in favor of the latter. Read the transcript Guest T.M. Krishna is a vocalist in the Carnatic tradition and the author of two books and numerous articles. References T.M. Krishna, A Southern Music: The Karnatik Story (Harper Collins, 2016). T.M. Krishna, Sebastian and Sons: A Brief History of Mrdangam Makers (Westland, 2023). Devadasi: refers to a historical practice of “marrying” girls to a temple deity. In the pre-colonial period, Devadasis held a respected place in society as literate, land owning women who were highly trained in music and dance. During colonialism, their sexual relations with male patrons came to be seen as a threat to householder society and they became targets of moral reform. The Devadasi system was abolished in 1947. Sadir: a dance form historically performed by the Devadasi community that was the precursor to modern Bharatanatyam. Bharatanatyam: a modern dance form now widely performed by upper castes. Khayal: vocal genre of North Indian music. ICS: Indian Civil Service, the higher tier of colonial administration in British India that became the basis of the post-independence Indian Administrative Service. The Music Academy: the main performance space for Carnatic music in Madras (now Chennai), India. Kutcheri: term for the venue where Carnatic music is performed. Thanjavur: city in the Indian state of Tamil Nadu known for its art and architecture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

This episode features a conversation with Carnatic vocalist, T.M. Krishna, who is also the author of two books on this musical tradition. We began with his first book's account of the modernization of Carnatic music through a set of social, technical, and spatial processes that transformed it from a more socially diverse practice into a predominantly Brahmin performative genre. We moved on to discuss a figure who is at the heart of his second book: the maker of the Carnatic percussion instrument, the mrdangam. This took us into an extended discussion of the changing relationship between mrdangam makers, who are predominantly Dalit, and mrdangam players, who are predominantly Brahmin, and what the complex mix of inequality, stigma, artistry, and pride suggests about the specificity of this inter-caste relationship. The episode ended with Krishna fleshing out his distinction between classical music and art music and the reasons why he rejects the former in favor of the latter. Read the transcript Guest T.M. Krishna is a vocalist in the Carnatic tradition and the author of two books and numerous articles. References T.M. Krishna, A Southern Music: The Karnatik Story (Harper Collins, 2016). T.M. Krishna, Sebastian and Sons: A Brief History of Mrdangam Makers (Westland, 2023). Devadasi: refers to a historical practice of “marrying” girls to a temple deity. In the pre-colonial period, Devadasis held a respected place in society as literate, land owning women who were highly trained in music and dance. During colonialism, their sexual relations with male patrons came to be seen as a threat to householder society and they became targets of moral reform. The Devadasi system was abolished in 1947. Sadir: a dance form historically performed by the Devadasi community that was the precursor to modern Bharatanatyam. Bharatanatyam: a modern dance form now widely performed by upper castes. Khayal: vocal genre of North Indian music. ICS: Indian Civil Service, the higher tier of colonial administration in British India that became the basis of the post-independence Indian Administrative Service. The Music Academy: the main performance space for Carnatic music in Madras (now Chennai), India. Kutcheri: term for the venue where Carnatic music is performed. Thanjavur: city in the Indian state of Tamil Nadu known for its art and architecture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/music

In this episode, we listen to words of lament, as depicted in Sangam Literary work, Aganaanooru 275, penned by Kayamanaar. Set in the ‘Paalai’ or ‘Drylands landscape’, the verse etches the emotions of a Sangam mother at the juncture of her daughter’s elopement. ஓங்கு நிலைத் தாழி மல்கச் சார்த்தி,குடை அடை நீரின் மடையினள் எடுத்தபந்தர் வயலை, பந்து எறிந்து ஆடி,‘இளமைத் தகைமையை வள மனைக் கிழத்தி!பிதிர்வை நீரை வெண் நீறு ஆக’ என,யாம் தற் கழறுங் காலை, தான் தன்மழலை இன் சொல், கழறல் இன்றி,இன் உயிர் கலப்பக் கூறி, நன்னுதல்பெருஞ் சோற்று இல்லத்து ஒருங்கு இவண் இராஅள்,ஏதிலாளன் காதல் நம்பி,திரள் அரை இருப்பைத் தொள்ளை வான் பூக்குருளை எண்கின் இருங் கிளை கவரும்வெம் மலை அருஞ் சுரம், நம் இவண் ஒழிய,இரு நிலன் உயிர்க்கும் இன்னாக் கானம்,நெருநைப் போகிய பெரு மடத் தகுவிஐது அகல் அல்குல் தழை அணிக் கூட்டும்கூழை நொச்சிக் கீழது, என் மகள்செம் புடைச் சிறு விரல் வரித்தவண்டலும் காண்டிரோ, கண் உடையீரே? In this trip to the drylands, we take in a few familiar sights and listen to the outpouring of sorrow from the mother, at a time when her daughter had eloped away with the man: “Amidst the bushes of vayalai vines that she had reared by pouring water, collected with a tightly woven palmyra bowl from a tall and brimming urn, seeing her playing with a ball, I had scolded her saying, ‘O young and naive maiden of this prosperous mansion! You seem to be roaming around without a care. You are sure to be doomed!'. At this time, without any anger, she rendered her child-like, sweet words that made my sweet life melt away with joy. But that maiden with a fine forehead, without choosing to remain in this mansion, with copious food to share, has trusted in the love of a stranger, and leaving me to languish here, has left to a formidable drylands in the scorching mountains, where clusters of white flowers from the thick-trunked Mahua tree are stolen by huge sleuths of bear cubs. That maiden with great naivety, who has left yesterday to the terrible scrub jungle around which the huge land sighs in suffering, using her reddened little fingers, had built a sand house under the chaste tree, which used to render fine leaves to adorn her wide and uplifted loins. Those who have eyes, won't you see this work of art left behind by that daughter of mine!” Time to listen to this expression of grief! Mother starts like mothers often do, recollecting a past moment with their beloved offspring. She remembers how one day the lady had been playing near the vayalai bushes that the lady herself had reared with much love, pouring water for it every day using a palmyra bowl. A moment to note the use of biodegradable material of palm leaves to stitch baskets with such skill that they seem to even hold water! Something we should perhaps learn from the descendants of these basket weavers in the remote villages of Tamil Nadu. Returning, Mother talks about how her girl had been playing with a ball amidst these bushes and this seems to have angered Mother, who had admonished her for roaming around without a care. There seems to be a hidden implication in mother’s tone that the girl had matured and she had no business to be playing around in this manner. In any case, mother remembers how her daughter showed no anger for that scolding and spoke so sweetly in a child-like tone, which made mother’s heart melt away. But that same girl, believing in some stranger’s promise of love, had left to the drylands, where bear cubs roam about gathering white Mahua flowers, Mother says. She concludes by asking all around her to take a look at the sand house her daughter had made under the chaste tree, near the house, and perceive the pain that throbs in her heart! A verse that talks about the poignant feelings, which arise when one glimpses at the places and things, resounding with memories of a parted one. A desk, a pair of spectacles, a ‘Bullet’ motorbike, a letter that arrives late… The objects may change in different spaces and different times, but they all proclaim the indelible presence of a person, even in that moment of their absence! 

ThePrintAM: What's the TB death prediction tool that has shown results in Tamil Nadu?

निकोलाई टैंगन बात करते हैं Snowflake के CEO श्रीधर रामास्वामी से। Snowflake एक डेटा प्लेटफ़ॉर्म है जो दुनिया की आधी सबसे बड़ी कंपनियों को चलाता है। इस बातचीत में वे समझते हैं कि डेटा और AI की दुनिया में असल में क्या हो रहा है।दोनों इन बातों पर गहराई से चर्चा करते हैं: Snowflake सिर्फ़ इस्तेमाल के हिसाब से पैसे लेता है (कंजम्पशन-बेस्ड प्राइसिंग), और यही बात इसे आम सॉफ़्टवेयर कंपनियों से अलग बनाती है। श्रीधर अब मानते हैं कि AI मॉडल बनाने वाली कंपनियाँ टेक इंडस्ट्री में सबसे बड़ा ख़तरा हैं—बाक़ी किसी से भी ज़्यादा। और AI एजेंट अब हर चीज़ बदल रहे हैं—डेटा पाइपलाइन से लेकर सॉफ़्टवेयर इंजीनियरिंग तक।श्रीधर अपनी कंपनी Neva के बारे में भी बात करते हैं—उसे शुरू करना और फिर उसका नाकाम होना, और इससे उन्होंने क्या सीखा। साथ ही वे उन मूल्यों के बारे में बताते हैं जिन्होंने उन्हें तमिलनाडु से टेक इंडस्ट्री के शिखर तक पहुँचाया: मेहनत, हर हाल में ढल जाना, और हार न मानना।यह दिलचस्प बातचीत ज़रूर सुनें!——Snowflake CEO: How AI Agents Will Transform the Workplace Nicolai Tangen sits down with Sridhar Ramaswamy, CEO of Snowflake, the data platform powering half the world's largest companies, to explore what's really happening at the frontier of data and AI. They dig into how Snowflake's consumption-based pricing sets it apart from traditional software models, why Sridhar now considers AI model companies a bigger competitive threat than anyone else in tech, and how AI agents are transforming everything from data pipelines to software engineering itself. Sridhar also reflects on the lessons learned from founding and failing with Neva, and shares the values of hard work, adaptability, and resilience that have shaped him from Tamil Nadu to the top of the tech industry. Tune in for an insightful conversation! Hosted on Acast. See acast.com/privacy for more information.

ThePrintPod: 146 new legislators, one crash course: Tamil Nadu's TVK govt prepares rookie MLAs for assembly debut

Tamil Nadu's new TVK govt, led by CM Vijay, has released a detailed White Paper on the state's finances for the 5 post-Covid years, which coincide with DMK rule. It compares the state with 3 peers -- Gujarat, Maharashtra & Karnataka. In episode xxxx of #CutTheClutter, ThePrint Editor-in-Chief Shekhar Gupta analyses the data, charts, and conclusions presented in the White Paper & looks at how decades of welfare-driven politics have impacted Tamil Nadu's economy & what it could mean for the state's future.

We've curated a special 10-minute version of the podcast for those in a hurry. Here you can listen to the full episode: https://podcasts.apple.com/us/podcast/snowflake-ceo-scaling-data-ai-agents-and-the-new/id1614211565?i=1000773056685 Nicolai Tangen sits down with Sridhar Ramaswamy, CEO of Snowflake, the data platform powering half the world's largest companies, to explore what's really happening at the frontier of data and AI. They dig into how Snowflake's consumption-based pricing sets it apart from traditional software models, why Sridhar now considers AI model companies a bigger competitive threat than anyone else in tech, and how AI agents are transforming everything from data pipelines to software engineering itself. Sridhar also reflects on the lessons learned from founding and failing with Neva, and shares the values of hard work, adaptability, and resilience that have shaped him from Tamil Nadu to the top of the tech industry. Tune in for an insightful conversation! In Good Company is hosted by Nicolai Tangen, CEO of Norges Bank Investment Management. New full episodes every Wednesday, and don't miss our Highlight episodes every Friday. The production team for this episode includes Isabelle Karlsson and PLAN-B's Niklas Figenschau Johansen and Sebastian Langvik-Hansen. Background research was conducted by Simran Sahajpal. Watch the episode on YouTube: Norges Bank Investment Management - YouTubeWant to learn more about the fund? The fund | Norges Bank Investment Management (nbim.no)Follow Nicolai Tangen on LinkedIn: Nicolai Tangen | LinkedInFollow NBIM on LinkedIn: Norges Bank Investment Management: Administrator for bedriftsside | LinkedInFollow NBIM on Instagram: Explore Norges Bank Investment Management on Instagram Hosted on Acast. See acast.com/privacy for more information.

Nicolai Tangen sits down with Sridhar Ramaswamy, CEO of Snowflake, the data platform powering half the world's largest companies, to explore what's really happening at the frontier of data and AI. They dig into how Snowflake's consumption-based pricing sets it apart from traditional software models, why Sridhar now considers AI model companies a bigger competitive threat than anyone else in tech, and how AI agents are transforming everything from data pipelines to software engineering itself. Sridhar also reflects on the lessons learned from founding and failing with Neva, and shares the values of hard work, adaptability, and resilience that have shaped him from Tamil Nadu to the top of the tech industry. Tune in for an insightful conversation! In Good Company is hosted by Nicolai Tangen, CEO of Norges Bank Investment Management. New full episodes every Wednesday, and don't miss our Highlight episodes every Friday. The production team for this episode includes Isabelle Karlsson and PLAN-B's Niklas Figenschau Johansen and Sebastian Langvik-Hansen. Background research was conducted by Simran Sahajpal. Watch the episode on YouTube: Norges Bank Investment Management - YouTubeWant to learn more about the fund? The fund | Norges Bank Investment Management (nbim.no)Follow Nicolai Tangen on LinkedIn: Nicolai Tangen | LinkedInFollow NBIM on LinkedIn: Norges Bank Investment Management: Administrator for bedriftsside | LinkedInFollow NBIM on Instagram: Explore Norges Bank Investment Management on Instagram Hosted on Acast. See acast.com/privacy for more information.

First, we speak to The Indian Express' Pragynesh about the deadly fire at a bed-and-breakfast in Delhi's Hauz Rani that killed 21 people, and how the tragedy has exposed alleged fire safety violations, illegal construction, and regulatory failures across the city's guesthouse sector.Next, we talk to The Indian Express' Brendan Dabhi about the Rajkot maternity hospital CCTV case, where footage of female patients was allegedly recorded and sold online, leading to multiple arrests and the rare application of cyberterrorism charges. (15:25)And in the end, we look at growing strains within the INDIA bloc ahead of a key meeting in Delhi, with the DMK staying away amid tensions over Congress's alliance decisions in Tamil Nadu and disagreements among several opposition partners. (27:10)Hosted by Ichha SharmaProduced and written by Shashank Bhargava, Niharika Nanda and Ichha SharmaEdited and mixed by Suresh Pawar

Former Tamil Nadu BJP president K Annamalai has officially resigned from the BJP and announced a new political movement, Annamalai Makkal Iyakkam (AMI). Once seen as the BJP's strongest face in Tamil Nadu, the former IPS officer says disagreements with the party leadership over the state's political strategy forced him to part ways. Samah Qundeel explains Annamalai's rise from "Singham" cop to political heavyweight, why he left the BJP, and what his next move could mean for Tamil Nadu politics.

Annamalai's Resignation Mystery and Tamil Nadu Politics | Sriram Kanan Decodes

First, we speak to The Indian Express' Chief of National Bureau Sandeep Singh and investigative journalist Ritu Sarin about a global investigation into VFS Global, the visa services giant that processes millions of Schengen visa applications, and the concerns raised over optional paid services, privacy, and data protection practices.Next, we talk to The Indian Express' Diplomatic Affairs Editor Shubhajit Roy about the Quad's latest initiatives on maritime surveillance, critical minerals, energy security, and port infrastructure, and how the grouping is seeking to reduce dependence on China while strengthening coordination in the Indo-Pacific. (13:40)And in the end, we look at K Annamalai's decision to step down from the BJP, and what his exit could mean for Tamil Nadu politics at a time when actor-turned-politician Vijay is reshaping the opposition landscape. (24:10)Hosted by Ichha SharmaProduced and written by Shashank Bhargava and Ichha SharmaEdited and mixed by Suresh Pawar

This week on Democracy Dialogues, Maya Tudor speaks with two keen observers of Indian politics, Gilles Verniers and Yamini Aiyar, about what India's 2026 state elections reveal about the future of the world's largest democracy. Why did the incumbent government BJP make major gains in some states while struggling in others? Do competitive elections still mean democracy is entirely healthy? And why have places like Tamil Nadu and Kerala remained resistant to Hindu nationalist politics? This episode analyses one of the most important democratic stories in the world right now — and asks what state elections might tell us about India's democracy more broadly. Gilles Verniers, Centre for South Asia at Stanford University. Gilles Verniers' work on Indian politics and elections hereYamini Aiyar, Visiting Professor of the Practice at the Watson School of International and Public Affairs, Brown University. Yamini Aiyar's recent writing on democracy and electoral administration in India here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network