Food on SermonAudio

We begin the New Testament with a review of the Old by way of genealogy! Then the entry of Jesus, from conception to the visit of the Magi.

Did you know there are 19 commands in Jesus' teaching about the end times in the Olivet Discourse in Mark 13? Are you keeping them? The disciples asked Jesus for signs of the end of the age. Jesus responded by giving some non-signs—events that false teachers will tell you are signs, but are not. The first thing Jesus did when they asked for signs and times was to look them in the eye and say, "Watch out that no one deceives you." This message will help you keep from being deceived by popular but misguided claims about the signs of the end, and it may revolutionize your way of reading the Olivet Discourse. In this expository study of Mark 13:5-6, we examine the structure and purpose of the Olivet Discourse. If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-stars rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

Christian liberty broadly refers to the spiritual freedom that Christ has purchased for believers. It includes freedom from the guilt of sin and the condemning wrath of God, from bondage to Satan and the dominion of sin, from the curse of the law as a means of justification, and from the fear of death and final judgment. It means free access to God and the privilege of serving Him not out of slavish fear, but from a childlike love and willing mind. This liberty also extends to matters that are indifferent—areas where Scripture provides general principles and boundaries, but does not prescribe a single required course of action. In such things, God grants His people significant latitude to exercise wisdom, preference, and Christian freedom. Examples include: The choice of occupation, place of residence, whom to marry (within the bounds of biblical marriage), styles of clothing and appearance, forms of recreation, and many other details of daily life. In these areas, believers are free to make decisions according to conscience, guided by the general rules of Scripture, love for neighbor, and the pursuit of God's glory, without being bound by the traditions or preferences of others. These are some of the biblical standards for how we practice Christian liberty.

In those days when the number of disciples was increasing, the Hellenistic Jews[a] among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. 2 So the Twelve gathered all the disciples together and said, "It would not be right for us to neglect the ministry of the word of God in order to wait on tables. 3 Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them 4 and will give our attention to prayer and the ministry of the word." 5 This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. 6 They presented these men to the apostles, who prayed and laid their hands on them. 7 So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith. Stephen Seized 8 Now Stephen, a man full of God's grace and power, performed great wonders and signs among the people. 9 Opposition arose, however, from members of the Synagogue of the Freedmen (as it was called)—Jews of Cyrene and Alexandria as well as the provinces of Cilicia and Asia—who began to argue with Stephen. 10 But they could not stand up against the wisdom the Spirit gave him as he spoke.

Ecclesiastes 2 records the Preacher's search for satisfaction through pleasure, achievement, possessions, wisdom, and work. Yet after experiencing everything the world could seemingly offer, he concludes that it is vanity and striving after the wind. In this episode of Reading the Bible Daily with Dave, Dave Jenkins explains why pleasure cannot satisfy the soul, why success and achievement cannot provide lasting meaning, why wisdom remains limited by death, and why work apart from God ultimately frustrates us. The chapter ends by directing us toward a better understanding of life: our work, food, enjoyment, and daily blessings are gifts from the hand of God. Meaning is not ultimately found in the gifts, but in the Giver. Ecclesiastes 2 points us beyond the emptiness of life under the sun to our need for Christ. In Him, our lives have lasting purpose, our work is not meaningless, and our joy is rooted in God Himself. Continue reading through Scripture with Reading the Bible Daily with Dave: https://servantsofgrace.org/reading-the-bible-daily-with-dave/

This interview highlights the enduring mission of the Louisiana Baptist Children's Home to provide love, care, and hope in Christ to displaced children and families. The discussion traces the organization's history from its 1899 founding to its current operations, which include residential childcare, family care, and a compassionate food ministry serving impoverished communities. A central focus is the annual Fall Food Roundup, a tangible way for churches to support the home while maintaining a direct connection to the ministry without relying on government funding. The conversation emphasizes the critical need for cottage parents and volunteers to sustain these vital services. Ultimately, the ministry seeks to meet physical needs while sharing the gospel with those in trauma and poverty.

What happened between the Testaments? Empires Rise and Fall. Alexander. Antiochus Epiphanes. The Maccabees. Hanukkah. Herod. Septuagint. Apocrypha. Synagogs. Dispersion. Pharisees. Sadducees. Scribes. Nature of "Testament". God's choosing of Israel is central.

FINAL OLD TESTAMENT AUDIO (Begun February-2025) Malachi's question and answer technique is classic! And Elijah (has come, is coming, both) ! NEXT TIME: Between the Testaments, 400 years of prophetic silence.

Zechariah: Nations will come against Jerusalem, and God will come against all nations! Jesus will be King over all the earth! Earth citizens will visit Him year-round. Malachi: Jacob and Esau compared.

Zechariah prophesies prosperity for Israel. He speaks of the triumphal entry and the Jerusalem reign all in one breath. And, he portrays a false shepherd, the fulfillment of whom is Judas and perhaps also antichrist.

What did Jesus really mean in the Olivet Discourse? Was He predicting the destruction of Jerusalem in 70 A.D. or describing His Second Coming? … Or both? In this study of Mark 13:1–4, we examine one of the most debated passages in Scripture. You'll learn why faithful Bible-believing Christians have disagreed over this chapter for centuries, compare preterism, futurism, and the dual-fulfillment view, and discover how the rest of the New Testament helps interpret Jesus' words. Rather than defending a theological system, this message follows the biblical text wherever it leads, showing how prophecy is meant not to divide believers, but to encourage one another as we await Christ's return (1 Thessalonians 4:18). If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-stars rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

PM sermons are preceded by a Confessional, Catechism, Historic Creed lesson, or a lesson from the NT (Usually 5 minutes or so) WLC Q177: Wherein do the sacraments of baptism and the Lord's supper differ? A177: The sacraments of baptism and the Lord's supper differ, in that baptism is to be administered but once, with water, to be a sign and seal of our regeneration and ingrafting into Christ, and that even to infants; whereas the Lord's supper is to be administered often, in the elements of bread and wine, to represent and exhibit Christ as spiritual nourishment to the soul, and to confirm our continuance and growth in him, and that only to such as are of years and ability to examine themselves. 1 Cor 10:1 Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, 2 all were baptized into Moses in the cloud and in the sea, 3 all ate the same spiritual food, 4 and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ. 5 But with most of them God was not well pleased, for their bodies were scattered in the wilderness. 6 Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. 7 And do not become idolaters as were some of them. As it is written, "The people sat down to eat and drink, and rose up to play." 8 Nor let us commit sexual immorality, as some of them did, and in one day twenty-three thousand fell; 9 nor let us tempt Christ, as some of them also tempted, and were destroyed by serpents; 10 nor complain, as some of them also complained, and were destroyed by the destroyer....

In this evening sermon from Acts 10:9-23, Pastor Rockhill considers the vision God gave to the Apostle Peter upon the rooftop of Simon the Tanner. As Peter prays and grows hungry, he falls into a trance and beholds a great sheet let down from heaven filled with clean and unclean animals, hearing the command to rise, kill, and eat. Though Peter resists, the Lord declares three times that what God has cleansed he must not call common. Pastor Rockhill's central burden is to show how the Lord was preparing not only Cornelius but the church itself for the ingathering of the Gentiles. He explains that the vision overturns the Old Covenant dietary restrictions and the whole ceremonial system, for Christ has cleansed all defilement by his once-for-all sacrifice and has conquered the curse of death. The believer now enjoys true Christian liberty, receiving every good gift with thanksgiving to the glory of God. More than food is in view, however. Pastor Rockhill draws upon Ephesians 2 to declare that the middle wall of separation between Jew and Gentile has been broken down, so that the two are made one new man in Christ. What God has cleansed, no one may call common—including those once counted outside the covenant. Applying the text, Pastor Rockhill reminds the congregation that as the gospel expands, things change for good, as God gathers people from every nation, tribe, and tongue. He calls the saints to reflect this reconciling grace, receiving one another and showing hospitality as Peter welcomed the men sent from Cornelius.

As they wander through the wilderness, deprived of normal sources of water and food, the Israelites continue wrestling with God and His plan for them. This is not the liberated existence they envisioned. Feeling the frailty of their bodies and the uncertainty of their future, they repeatedly grumble and complain against Moses and against the Lord. And God repeatedly and distinctly provides for them. He gives them miraculous bread from heaven and sanctified rest from labor. He prescribes Sabbath rest whereby they are to do no work on the last day of the week but are simply to rest and receive from the provisions of the previous day. It will be a holy, set apart day for them to reflect on the difference of living life by the provisions of God alone rather than by their own efforts. Once again, it all points forward to the ultimate provision of God through Christ, from whom we receive for our souls, both bread, spiritual sustenance (Jn 6) and relief, spiritual rest (Heb 4) for our souls.

# Ever catch yourself irritable or restless for no clear reason—like something deep inside just… isn't quite right? The Bible calls that the hunger and thirst of the soul, and learning to discern it is one of the most important wisdom principles you can learn. It's the key to… * Finding satisfaction in life * Loving God with your soul * Gaining long-term victory over temptation * Understanding why bad moods come out of nowhere Why does Proverbs 9 describe wisdom as a meal instead of the familiar image of two paths? In this message, you'll discover that God intentionally chose the metaphor of food and drink because your deepest spiritual struggles are not merely decision-making problems—they're hunger problems. Every human soul thirsts for satisfaction, and when we fail to recognize that thirst, we instinctively reach for counterfeit "bread" that can never truly satisfy. In this expository sermon through **Proverbs 9**, you'll learn: * Why your soul experiences spiritual hunger and thirst * How to recognize soul-thirst before it drives destructive choices * Why irritability, discouragement, anxiety, and restlessness are often symptoms of spiritual dehydration * What the Bible means when it calls God the Bread of Life and Living Water * Why worldly pleasures can never permanently satisfy the human soul * The biblical secret to overcoming temptation through stronger desires instead of stronger willpower * What it really means to love God with all your soul * How to experience God's presence as true food and drink by trusting his promises

Trees are associated in Scripture with the gift of life, God's provision for His people, and their worship of Him and dwelling with Him. Man misuses God's good gift for idolatrous purposes, but in the end, Christ, the Author of Life, died on a tree to give His people everlasting life, so that we might live with Him forever in Paradise.

This sermon explores the certainty of death and the mystery of God's sovereign providence through a continuous exposition of Ecclesiastes 8:16 to 9:12. The preacher emphasizes that human knowledge is limited and that life outcomes are often unpredictable, yet God remains in complete control. Recognizing death as an inevitable consequence of sin, the text urges believers not to despair but to find joy in the good gifts God provides, such as food, work, and relationships. By anchoring hope in Christ's victory over death, Christians are called to live gratefully and faithfully, using their remaining time to glorify God and enjoy His blessings until they are called home.

All men live by faith, whether it is faith in the purity of the water we drink or the food that we order at a restaurant. We have faith in the financial institutions. Every day we exercise faith. But for the child of God, spiritual faith is different in that it is supernatural in origin. God is the source of our faith, and living by faith is the key for enduring to the end. Hebrews 11 is often called the "Saint's Hall of Fame" or the "Faith Chapter." I prefer to think of it as the "Roll Call of the Great Cloud of Witnesses" of Hebrews 12:1. In practical terms what is faith, and then what is the outcome of faith. Faith is the "substance of things hoped for, the evidence of things not seen." Faith imparts certainty, reality to what is invisible. Faith is living in a hope that is so real that it gives absolute assurance. It is living as if the promises of God are present tense, not future. True faith forms the foundation, the basis for life itself! And those who live by faith please God, and receive a good testimony or report card. To please God we must first of all believe that He exists, and then secondly that He rewards those who diligently seek Him. The "great cloud of witnesses" recorded in Hebrews 11 are examples of those who have obtained a good testimony that they pleased God. The just shall live by his faith!

In 1 Kings 19, Elijah lies under a juniper tree exhausted, discouraged, and ready to quit. The Lord does not abandon him; He provides rest, food, and renewed strength for the journey ahead. In "Arise And Eat," Trever Arnold, with Calvary Baptist Church of Evening Shade, AR, points weary listeners to God's faithful care when their strength is gone. This message reminds us that the God who met Elijah in weakness still strengthens His servants for the road He has given them to walk.

The prophet receives specific promises about the Millennial period, Joshua the High Priest, Zerubbabel, the "Branch" Jesus, Elijah and Enoch, the rebuilding of Babylon, and more...

Haggai: Companion prophet of Zechariah, speaking to Jews after the exile about their need to rebuild the Temple. Zechariah: The "Builders" are coming to undo what the Destroyers have done.

Habakkuk: No matter how bad it gets, I will praise the Lord! Zephaniah: Judgment on the nations. All the nations!

Nahum. Another preacher speaks against Nineveh. No more mercy this time. Habakkuk: The prophet complains about all that is happening and God gives His answer.

Did Jesus intend the widow's offering to be an example of sacrificial giving—or have we misunderstood one of the Bible's most famous stories? We examine the account commonly known as The Widow's Mite in its full biblical context. Rather than isolating these four verses, we'll trace Mark's argument through Jesus' final days in Jerusalem and ask whether Jesus was praising the widow's generosity—or exposing a corrupt religious system that "devoured widows' houses." This verse-by-verse sermon explores: Why the traditional interpretation raises difficult questions The immediate context of Mark 12 and Jesus' condemnation of the Temple leaders Whether the widow is presented as an example to imitate If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-stars rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

Micah borrows a wonderful passage from Isaiah, then goes on to talk about "The Assyrian." His most famous words are probably his prophecy of Messiah coming out of Bethlehem!

This sermon interprets Daniel chapter 7 as apocalyptic literature designed to comfort believers living in exile rather than to confuse them with complex imagery. The preacher contrasts the chaotic beasts representing worldly powers with the sovereign rule of the Ancient of Days and the Son of Man, emphasizing that God ultimately triumphs over evil. The message urges the congregation to reject worldly distractions and spiritual junk food in favor of Scripture, which provides endurance and hope. By focusing on God's control over history, believers are encouraged to maintain faith and obedience despite present sufferings or cultural pressures. The sermon concludes with a call to rejoice in the certainty of Christ's victory and the future restoration of all things.

The story is as old as mankind—chasing something that sounds like pure freedom… only to end up more stuck than before. In 2 Peter 2:19, false teachers dangle the word "freedom" like bait—promising the liberty to do what you want. But what lies on the other side of that freedom is a whole new bondage, worse than ever before. What is "real" freedom? Our culture says freedom means throwing off every restraint. The Bible says something radically different. In this message from **2 Peter 2:19**, we'll see why every kind of freedom comes with a master, why the promise of "doing whatever you want" leads to slavery, and why the only path to genuine freedom is becoming a willing servant of God. False teachers haven't stopped making empty promises. They still redefine biblical words, appeal to our desires, and offer a counterfeit freedom that sounds attractive but ultimately enslaves. Peter exposes their strategy and shows us how to recognize the difference between God's promise of freedom and the world's imitation. In this sermon, you'll discover: Why there is no such thing as absolute freedom The difference between freedom *from* sin and freedom *to* sin How false teachers use biblical language to deceive What Jesus meant when he said, "Everyone who sins is a slave to sin" Why every freedom comes with a new master How God's restrictions actually liberate us What true freedom looks like according to Scripture How to pursue the kind of freedom that leads to becoming more like Christ Whether you're struggling with temptation, wondering what Christian liberty really means, or trying to discern false teaching, this passage provides timeless wisdom for following Christ

For the past 5-6 years, we have raised chickens and ducks for their eggs. The birds stay in a fenced-off part of our backyard we affectionately refer to as Stinky Creek Farm. It has been an interesting diversion from the busyness of life. One of the interesting things about the chickens and ducks is that they are not very pet like. When I walk toward them, they usually scatter. The ducks especially choose to run away from me despite the fact that I provide water and food for them every day. However, it is an entirely different story inside our house. When I walk into the house, our dog and cats come running as if I was their best friend in the world. And if they didn't hear me come in, I can quickly call them to action by my voice. In today's passage, we will see that Jesus has a similar relationship with believers. It is like a shepherd who knows His sheep so well that they respond to His voice and follow Him wherever He leads. But, as we will see, not all people hear His voice and follow Him.

Jonah: The Ninevites turn around, but Jonah is not happy about it. Micah: Israel and its rulers rebuked by the prophet of the Lord. But a remnant...

Amos. Familiar pattern, judgment followed by restoration! Obadiah. About Edom, then about the Millennium! Jonah. The boat ride away from God and into the jaws of a huge "fish."

The sermon explores the concept of adiaphora, or indifferent matters, as discussed in Romans 14, urging believers to prioritize love over personal liberty. It distinguishes between moral issues requiring judgment and non-moral issues where Christians must respect each other's consciences to avoid causing spiritual harm. The preacher emphasizes that while all things are clean, exercising freedom in a way that causes a weaker brother to stumble violates the principle of love and damages their faith. Central to this teaching is the call to pursue righteousness, peace, and joy in the Holy Spirit rather than insisting on personal rights regarding food or drink. Ultimately, believers are encouraged to act only from faith, ensuring that their actions build up the church and reflect the sacrificial spirit of Christ.

Amos, a shepherd by trade, speaks mighty words of coming judgment to Israel until he is finally told to go down to Judah instead. He refuses, and places God's curse on the messenger.

Acts 9:10-19: "Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, "Ananias." And he said, "Here I am, Lord." And the Lord said to him, "Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight." But Ananias answered, "Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. And here he has authority from the chief priests to bind all who call on your name." But the Lord said to him, "Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name." So Ananias departed and entered the house. And laying his hands on him he said, "Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit." And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; and taking food, he was strengthened. For some days he was with the disciples at Damascus."

Joel: He sees Pentecost, the restoration of Israel, final judgments, and the coming Kingdom! Amos: A shepherd given a burden from God for nations surrounding Israel and Israel itself.

Hosea: Beautiful promises to repentant Israel. Joel: The day of the Lord - Judgment!

In Mark 12:35–40, Jesus does two remarkable things. First, He affirms that David wrote Psalm 110 and that David spoke by the Holy Spirit, revealing Jesus' view of the inspiration and authority of Scripture—including the superscriptions. Second, He exposes five subtle forms of pride that can infect even the best of us. In this sermon, you'll discover why Jesus' teaching on Psalm 110 matters for the reliability of the Bible, the doctrine of inspiration, and the identity of the Messiah. You'll also examine Jesus' sobering warning against seeking earthly greatness through appearance, status, privilege, and religious performance. Jesus' warning is just as relevant today as it was in the temple courts. If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-stars rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

Proverbs 30:7-9 7 Two things have I required of thee; deny me them not before I die: 8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: 9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.

The heresy of asceticism was a key component of Marcion's rejection of God's physical creation. Forbidding marriage and requiring abstinence from foods are demonic teachings that impugn God's goodness and promote pride. All of God's creation is good and intended to be received with thanksgiving. True spirituality comes from a pure heart aligned with Scripture, not from man-made rules or self-imposed denials. Believers are called to enjoy God's gifts while remaining grounded in the Word and prayer.

Is it judgment or blessing come to Israel and Judah? Yes, both. See the tenderness of a Father who must chastise his son severely, but out of love.

Hosea the prophet speaks to Israel and Judah about their sins, but also, like the other prophets, sees a coming day of restoration!

The history of the Syrian wars, in advance! Then the transition into the end times and the man of sin seen by Paul in 2 Thessalonians 2. Thank God for this book!

We begin the last message of Daniel, introduced by Gabriel. Rare insights into heavenly warfare. Daniel is prepped for the most amazing prophecy in all of Scripture.

What did Jesus mean when He told the scribe, "You are not far from the kingdom of God" (Mark 12:34)? Was that a compliment—or a warning? In this verse-by-verse exposition of Mark 12:32–34, we explore one of the most intriguing encounters in Jesus' final week before the cross. A Jewish scribe agrees with Jesus about the greatest commandment, and Jesus responds with words He never speaks to anyone else: "You are not far from the kingdom of God." But what does it mean to be close to God's kingdom without actually entering it? If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-stars rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

What in the World? That phrase has become the title of an ongoing series on Crosstalk noting some of the more outlandish or shocking things taking place in society and the world. Many of these stories don't get coverage from mainstream media, so settle-in as Jim takes you through these surprising news items. Here's a sample from the broadcast: Chancellor Sam Hawgood of the University of California San Francisco struggles to answer whether a non-biological woman has ever had a baby. The League of Women Voters believes that keeping men who claim to be women out of women's sports is an egregious example of sex discrimination. A transgender person born as a male and identifying as a female fled the U.S. for the Netherlands, apparently feeling there would be greater freedom there. This same person complained about being harassed by Muslim migrants in this Dutch country. On a leftist podcast, Francesca Hong, who's running for governor in Wisconsin, branded hospitals that won't provide gender affirming care for children as, "cowardly". Christ Episcopal Church in Dayton, Ohio, used food dye to turn their communion bread in the colors of the LGBTQ rainbow. The Gay and Lesbian Alliance Against Defamation released a report bemoaning the decline of LGBTQ characters in film. Texas State Representative James Talarico, the Council on American/Islamic Relations, Minnesota Governor Tim Walz and more also made the cut as part of this selection of eye-opening news stories.

Daniel 9 tells of Daniel's repentance on behalf of Israel, and God's immediate response in the way of a breathtakingly accurate prophecy of Israel's future.

1. Regarding days, vv.5-6a. i. The Weekly Sabbath? ii. Extra-biblical holydays? iii. OT feast days. 2. Regarding food, v.6b. 3. Regarding the Lord, vv.7-9.

14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him? 15 If a brother or sister be naked, and destitute of daily food, 16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? 17 Even so faith, if it hath not works, is dead, being alone. 18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.