These are the sermons from Grace Anglican Church in Gastonia, NC.

In Peter's first epistle, he begins with exuberant praise of God the Father because he has caused us to be born again in Jesus Christ. This is baptismal language and out of that we have a foundation for all the gifts that are ours in Jesus. This foundation can enable us to endure testings and trials because we know that we belong to God the Father and can now receive these trials as ways to encourage our faith and confidence in the work of Jesus.Image: File:Saint_Peter-Sinai_(6th_Century).jpg, Public domain, via Wikimedia Commons

Jesus' resurrection wasn't expected by the women who went to his tomb on that first day of the week. The went to see a dead Jesus in order to complete the preparations for his body to remain in the grave. And yet, when they arrive, the tomb is empty and an angel proclaims that the crucified one is now alive. Jesus has pierced through the veil of death for us and come out of the tomb and the grave with the fullness of life to share it with us.Image: Der Auferstandene, CC0, via Wikimedia Commons

How does Jesus accomplish God's will upon the cross? Is this really what he was called to do? It is true that Jesus going to the cross is what God desired him to do, in fact, Jesus' act upon the cross of bearing the sin of the world is well-pleasing to the Father.Image: Master of the Starck Triptych, CC0, via Wikimedia Commons

On the night that Jesus would be handed over and betrayed, he instituted the Communion meal. He transformed the Passover Supper into something new that would feed us with the gift of his sacrifice and new life. In fact, Jesus deeply desired to share this Passover with his disciples and through that deep desire offered this great gift of communion to them and to us.Image: Jaume Huguet, Public domain, via Wikimedia Commons

In the raising of Lazarus from the dead, Jesus proclaims that he himself is the resurrection and the life. These things are not abstract promises, but are fully embodied in Jesus himself, which will be completely revealed to all through his death and resurrection into his glorified state. The Valley of Dry Bones becomes an emblem of this reality about Jesus for we all who have trusted in him will likewise be raised to new life from the grave. That life is hidden for now, but will also be revealed to all in the end.Image: The Vision of the Valley of Dry Bones, Gustave Dore, Public Domain. Image location: https://www.wikiart.org/en/gustave-dore/the-vision-of-the-valley-of-dry-bones-1866

When Jesus and his disciples encounter a man born blind, they wonder about the cause of the blindness, but Jesus wants to reveal that this someone that God can work in and he calls them to be about the work of the Father in all that they do.Image: William Blake, Public domain, via Wikimedia Commons

Just after the Israelites left Egypt, they find themselves in the wilderness without water and cry out against Moses as their desire for water becomes overwhelming to them. When Jesus meets the Samaritan woman at the well, he merely asks for water and the conversation leads to a discussion about living water that gives new life. These two passages intersect with regard to submitting out desires to trust in God's way and his provision. Are you able to wait on God's mercy to give what you need?Image: Paolo Veronese, Public domain, via Wikimedia Commons

Nicodemus went to speak with Jesus and got more than he was expecting. Jesus points Nicodemus to the reality that it is the Holy Spirit that causes faith that will be founded upon the one lifted up that our eyes might gaze upon him alone for salvation. This remains true to this day. Christ as our foundation means that we can look upon him alone for our salvation.Image: Henry Ossawa Tanner, Public domain, via Wikimedia Commons

Jesus' temptation in the desert should not come as a surprise for us. For him to be our substitute and representative, he must undo where Adam failed. In the Garden, Adam gave in to temptation and sinned. In the wilderness, Jesus said ‘No,' and resisted Satan. He then cast him away from himself. Jesus does this for us that we might have a remedy to temptation and sin and be renewed from the results of our sinfulness.Image: Julius Schnorr von Carolsfeld, Public domain, via Wikimedia Commons

Image: Giovanni Bellini, Public domain, via Wikimedia Commons. Location: https://commons.wikimedia.org/wiki/File:The-Transfiguration-1480-xx-Giovanni-Bellini.JPG

When Jesus is healing and teaching in the Gospel of Matthew, we hear of his looking upon the crowds with compassion and calling upon his disciples to pray for God the Father to raise up laborers to go into this harvest of people who need the Good Shepherd. This passage is part of our readings for World Mission Sunday and reminds us that as we pray for laborers, the Lord can call us into the very work we are praying for.Image: Sent to Sheep without a Shepherd, picture by Lawrence OP, CC BY-NC-ND 2.0, no changes made. Image location: https://www.flickr.com/photos/paullew/50003858018/

Often when we hear the Beatitudes, we are given a picture of them being a step by step process to becoming holy or as ways that we are supposed to behave or think in order to get God's blessings. However, they are really something all believers have in Christ because he is the one who has lived a life that reflects them and we get the blessing that was always with Christ!Image: Carl Bloch, Public domain, via Wikimedia Commons

When Jesus begins his public ministry, he starts in the town of Capernaum after John the Baptist has been arrested. Why start here? Is there something unique about this place? How does Matthew's reference to Isaiah 9 help us? Father Jeremiah walks us through this amazing moment in his sermon today.Image: Duccio di Buoninsegna, Public domain, via Wikimedia Commons.

When Jesus was baptized by John in the Jordan River, he changed the meaning and the blessings of John's baptism. As we are baptized into Christ, we receive the blessings of him being our representative and our substitute. Through that union with him, we receive life and salvation from the Father because the Spirit of God comes to be with us and we are adopted. We can now rejoice in the goodness and mercy of God the Father because Jesus was baptized and transformed baptism to be a gift and blessing to us.Image: The Baptism of Christ, Nicolás EnrÃquez, CC0, via Wikimedia Commons

In Ephesians 1, we hear from St. Paul of various spiritual blessings that are bestowed upon us through our union with Christ. Even the Holy Spirit himself is given to us on account of who Jesus is! Alongside that we hear of Jesus being in the Temple when he was twelve years old and amazing the teachers there of his understanding. What have these two things to do with each other? It all turns on the reality that all that Christ did is gifted to us that we might stand before the Father in Christ himself.Image: Christ in the Temple, Heinrich Hofmann, Public domain, via Wikimedia Commons. Photo taken by Elke Walford.

One of the greatest hymns for Christmas is Hark the Herald Angels Sing. In this hymn, Charles Wesley reminds us of the heavenly reality of where Jesus comes from, that he is God incarnate for us and that through him, our sin nature can be overcome. This beautiful hymn is the basis of Father Jeremiah's sermon for the First Sunday of Christmas.Image: See page for author, CC BY 4.0 , via Wikimedia Commons

Through the birth of Christ, we have become heirs by baptism and faith in the promises of God. St. Paul reveals this reality to us through his writing to St. Titus. Image: St. Paul writing to the Thessalonians, by Jan Lievans, Public Domain. Image location: https://www.wikiart.org/en/jan-lievens/st-paul-writing-to-the-thessalonians

On Christmas Eve, we reflect on the reality of the birth of our Savior Jesus Christ. With the birth of Christ, there comes the fulfillment of all of God's promises to his people in the Old Testament. Image: Giotto, Public domain, via Wikimedia Commons.

We don't always think about St. Joseph very deeply at Christmas. Yet, he is an important part of the whole story. He was called by God the Father to raise Jesus as his son and to take care of him and Mary throughout his days. And then he vanishes from the text. His faithfulness was quietly executed and completed. What do we make of this? What can we do to reflect this kind of faithfulness?Image: Gerard Seghers, Public domain, via Wikimedia Commons

John the Baptist sends his disciples to ask Jesus if he is the one to come. John has found himself imprisoned while pursing obedience to the Lord. He has also wanted his disciples to leave him and follow Jesus. What are we to make of John's question? Is he question Jesus' messiahship? Or is he wanting his own disciples to hear from Jesus' lips what he is doing? Either way, we are given encouragement to know the work of the Lord and how he continues to work in our own lives to change and renew us while we await his coming.Image: The Beheading of St. John the Baptist, Pierre Puvis de Chavannes, Public domain, via Wikimedia Commons

When John the Baptist went out preaching repentance and baptism, even Pharisees and Sadducees took notice. They came out to hear him and to be baptized. But he called them out calling them a brood of vipers and wanting to know who warned them to flee the wrath to come! Many think that John is utterly rejecting them, but he is making sure they understand what they are doing. They think they are righteous, so why would they need repentance? But if they need repentance, then they are not really righteous! We need to be wary ourselves of thinking we are good to go in this life and must continually return to this call of repentance and need to bear fruit that reflects our repentance.Image: St. John the Baptist Preaching, Mattia Preti, Public domain, via Wikimedia Commons

As we enter this time of Advent, we are reminded that we are called to wait on Christ during this season. We are to turn with repentant hearts toward preparing for his coming at Christmas, in the future, and even now through Word and Sacrament. Christ comes to us continually to make us ready to receive him and celebrate his birth and to continue to await his return when he brings about the resurrection of the dead.Image: Combination of images taken from Wikipedia, all in the public domain. They can be found at the following links:https://commons.wikimedia.org/wiki/File:Simon_ushakov_last_supper_1685.jpghttps://commons.wikimedia.org/wiki/File:Apocalypse_-_BL_Add_MS_35166_f023v.jpghttps://commons.wikimedia.org/wiki/File:1797,_West,_Benjamin,_The_Woman_Clothed_with_the_Sun_Fleeth_from_the_Persecution_of_the_Dragon.png

In this picture of the Last Judgment, Jesus speaks to those who served him in the least of his brothers and those who didn't. What does this reveal about judgment? What does this reveal about how closely we identify with Jesus? Image: Last Judgment (Ravenna), photo by Jim Forest, no changes made, CC BY-NC-ND 2.0. Image location: https://www.flickr.com/photos/jimforest/6052391843

Jesus speaks of wars, tumults, earthquakes, and diseases as well as persecutions for his followers. All of these things are what has been taking place since his death and resurrection throughout the world around us. What are we to make of that? How should we live in the midst of these things around us? What is our anchor into the future renewal of all things and how does knowing of the future return of Jesus and the resurrection affect us in the here and now?Image: A bear has overturned a beehive and is attacked by bees, etching by J. Kirk after F.Barlow for a fable by Aesop, public domain. Image Location: https://wellcomecollection.org/works/b43wpm8n/images?id=aa6gc5ct

Jesus is asked an absurd question by the Sadducees about the resurrection. Instead of answering their question, he redirects them because they have a false understanding of what the resurrection is actually like. When we don't understand the reality of continuity and discontinuity of the resurrected and glorified state, we miss the opportunity to grow in our faith and grow in the virtuous life we have been called to through the transforming work of Jesus in us.Image: Death and Ascension of Saint Francis, Giotto, photo by Frans Vandewalle, license: CC BY-NC 2.0 (no changes made). Image location: https://www.flickr.com/photos/snarfel/5189845942/in/photostream/

All Saints' Day is an old feast day within the Church. It hasn't always been on November 1, but that is where it has been for 1300 years now. Why do we celebrate such a day? Why remember the saints and commemorate the work of those long dead? It's because they are not truly dead, but live in Christ awaiting the resurrection! The works they did, whether known or unknown, are works that have paved the way for us today to be saints. So we remember them because without them, we wouldn't be here.Image: Neznani slikar, Public domain, via Wikimedia Commons

When Jesus told the parable of the Pharisee and Tax Collector, there was a great deal packed into it. The Pharisee was certainly believing in his own righteousness, but what does the tax collector mean when he asks for mercy? When we ask for mercy, we aren't merely asking God to overlook our sins, we are asking for an atonement that will truly cover over our misdeeds and enable us to be in his presence forever.Image: The wub, CC0, via Wikimedia Commons.

Jacob wrestles with God. The Widow wrestles for justice. The slumberless God seeks to bring blessings to his people. This is the reality that we are confronted with in our various texts this Sunday. How do we wrestle with them and be drawn near to a God through our own prayers?Image: Illustrators of the 1897 Bible Pictures and What They Teach Us by Charles Foster, Public domain, via Wikimedia Commons

Jesus' healing of the 10 lepers is an amazing moment that leads us to reflect on sickness of soul that we have and how he calls forth trust in his work for us. When we pray in faith, he calls us forward into the world to do his will, leading us to turn back and give thanks for his healing hand upon us.Image: Gebhard Fugel, Public domain, via Wikimedia Commons. Image location: https://commons.wikimedia.org/wiki/File:Gebhard_Fugel_Christus_und_die_Auss%C3%A4tzigen_c1920.jpg

As Jesus is teaching his apostles, they cry out for an increase in faith. What causes such a prayer to come from their lips? How does one actually find an increase of faith? How does humility and love of God undergird this increase? Father Jeremiah considers all of this as he turns our eyes from analyzing what our faith looks like to simply looking along the beam of light God has given us in Jesus Christ.Image: 06-05-11 - Beams of Light, taken by Lynda Giddens License: CC BY-NC-SA 2.0 (No changes made), Image Location: https://www.flickr.com/photos/s_v_p/5806065837/

Jesus tells the unique parable about Lazarus and the rich man and this life and the afterlife are full of contrasts. The contrasts that exist are founded upon faith and trust in God's promises to us through Jesus Christ. We encounter these promises in baptism and receive the through faith in Jesus Christ.Image: Lazarus at the Rich Man's Gate, by Heinrich Aldegrever, Public Domain. Image Location: https://www.metmuseum.org/art/collection/search/354610

The parable of the Unjust Steward in Luke 16 has given many people trouble over the years. It has the appearance of approving of the unrighteous actions of the steward. Yet, what is the shrewdness he is praised for? Father Jeremiah directs us to see that shrewdness is betting everything on the Master's generosity and mercy while seeking new homes to live in. Image: Phillip Medhurst, FAL, via Wikimedia Commons. Image location: https://commons.wikimedia.org/wiki/File:Teachings_of_Jesus_31_of_40._parable_of_the_unjust_steward._Jan_Luyken_etching._Bowyer_Bible.gif

The parables of the Lost Sheep and the Lost Coin in the Gospel of Luke are of great importance. Not only do they introduce the parable of the Prodigal Son, but they remind us that they Pharisees had lost the people of God by adding layers of law to God's word. Jesus cuts through the man-made laws of the Pharisees and comes to seek that which was lost in order to bear it into the Kingdom of God.Image: The Lost Sheep (The Parables of Our Lord and Saviour Jesus Christ), after Sir John Everett Millais, engraved and printed by Dalziel Brothers. Public domain. Image location: https://www.metmuseum.org/art/collection/search/382277

It is easy for us to reduce Jesus' call to discipleship to a mere way of following him. The reality is that the discipleship that Jesus demands of us is one that will lead to our deaths! His call is one that is utterly beyond our abilities. He wants to us realize our complete need for his grace and his death so that we can be enabled to walk the path before each of us.Image: Christ Carrying the Cross, Titian, Public domain, via Wikimedia Commons.

Jesus taught a group of people about honor and shame and humility in today's Gospel lesson from Luke 14. He saw guests vying for better seats of honor and told them a parable about what happens when you claim honor that you do not have. Instead, one should pursue humility and the lowest place that you can be exalted in the eyes of all.Image: Picture taken by Mark Freeth, license CC BY 2.0, cropped. Image location: https://pxhere.com/en/photo/326821

St. Paul tells us that it is for freedom Christ has set us free. What does this mean for us? What did it mean for the people of Galatia? Is it true that Jesus went to Jerusalem to enable us to know true freedom?Image: Jean-Léon Gérôme, Public domain, via Wikimedia Commons.

In writing to the Galatians, St. Paul reminds the that the law itself is a harsh prison and disciplinarian. To live by that way is to find only death and condemnation. However, to recognize that the law is meant to reveal sin means that they can cling to Christ by faith through baptism. Baptism becomes that foundation upon which we can trust that God is at work in us.Image: Baptism Shell, posted by WELS.net. No changes made, CC BY-NC 2.0. Image location: https://www.flickr.com/photos/welsnet/3404685668/in/photostream/

The Trinity is one of the most important doctrines in our understanding of God. The purpose of the doctrine is to enable us to better understand the relation between the Father, the Son, and the Holy Spirit. The nature of God revealed to us reminds us that salvation is dependent upon all three persons being truly God, but being only one God. If God is only a singular person, salvation falls apart biblically. Salvation in Jesus Christ reveals to us that God is Father, Son, and Holy Spirit, three persons, but one being.Image: Eugenio Hansen, OFS, CC BY-SA 3.0 , via Wikimedia Commons. Image cropped to make into a square.

On the first day of Pentecost, the Holy Spirit swept down upon the Apostles, empowering them to share the good news of Jesus Christ raised from the dead for the forgiveness of sins. Who is this Spirit? What is he doing? And why does he come down upon the Apostles and all those who believe in Jesus? Harrison Northey answers these questions and leads us to know the Holy Spirit more deeply.Image: Veni, Dator Munerum, phtoto by Lawrence OP, licensed under CC BY-NC-ND 2.0. Image location: https://www.flickr.com/photos/paullew/5807014763/in/photostream/

On the night that Jesus was betrayed, he told his disciples that he was going to be glorified, that they could not go where he was going, and that they were to love one another just as he had loved them, all in quick succession. What does he mean by all of this? How does this help us walk in the faith he has betwoed upon us? Are we capable to receive such things?Image: Carl Bloch, Public domain, via Wikimedia Commons Location: https://commons.wikimedia.org/wiki/File:Bloch-SermonOnTheMount.jpg

Jesus is the shepherd who calls his sheep by name. He is the one who has come down from heaven to find these sheep and make them his.Image: Photo taken by Myriams-Fotos, free to use by Pixabay. Image location found here: https://pixabay.com/photos/jesus-the-good-shepherd-1167493/

When some of the disciples went out fishing, they didn't expect to make such a great catch after toiling all night. And in that great catch, they meet Jesus once more, finding that he calls them back to other moments in their lives with him that they might discover the restoration that he brings to them.Image: James Tissot, Public domain, via Wikimedia Commons. Image Location: https://commons.wikimedia.org/wiki/File:Brooklyn_Museum_-_Christ_Appears_on_the_Shore_of_Lake_Tiberias_(Apparition_du_Christ_sur_les_bords_du_lac_de_Tib%C3%A9riade)_-_James_Tissot.jpg

When Jesus appears to the disciples on the evening of his resurrection they are shocked and surprised, but Jesus quickly brings them peace and calling. However, Thomas was not there and he refuses to believe until he can see and touch Jesus himself. These events are shocking to us when we consider the unexpectedness of Jesus' resurrection, but they teach us a great deal about where we can now meet Jesus.Image: Duccio di Buoninsegna, Public domain, via Wikimedia Commons

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Jesus' death is the final sacrifice. No others are needed because his is a truly perfect one. He embraces death that we might know life for eternity.Image: Drawn by Gustave Doré, engraved by J. Gauchard Brunier. Scanned by Michael Gäbler with Epson Perfection 4490 Photo., Public domain, via Wikimedia Commons

At the Last Supper our Lord, Jesus established the Eucharist and washed his disciples' feet. In the process of this, we are reminded that Jesus is the Lamb of God who takes away the sins of the world. How does this connect to the establishing of the Passover so long ago? Father Jeremiah explores this and explains it in his Maundy Thursday sermon.Image: Jaume Huguet, Public domain, via Wikimedia Commons

What is so unique about Jesus' death upon the cross? What makes this man's death so important to all of history? St. Paul gives us a glimpse of this reality when he speaks of Jesus being in the form of God and yet taking on the likeness of man. We come to realize that Jesus is no ordinary man dying upon the cross, but God in the flesh dealing with our sin. And thus, Christmas and Good Friday come together for us on this Palm Sunday.Image: Benjamin Haydon, Public domain, via Wikimedia Commons. Location: https://commons.wikimedia.org/wiki/File:Benjamin_Robert_Haydon_-_Christ%27s_Entry_into_Jerusalem_-_WGA11207.jpg

When Jesus tells the Parable of the Wicked Tenants, he is confronting the wicked leaders of the Jewish people with the reality that they had neglected how they came to be in the vineyard in the first place. The tenants were chosen and brought into the vineyard by the owner that they might care for it while he was away, but they rejected him and wanted to keep everything for themselves. Father Jeremiah explains how this relates to our very salvaiton.Image: Phillip Medhurst, Photo by Harry Kossuth, FAL, via Wikimedia Commons

When the younger son returns from his shameful life and the older son refuses to come to the party for his brother, the father chooses not to reject his sons, but instead bears their shameful actions upon himself so that they can be reconciled to him. The father in this parable is a picture of what Jesus does for us through the cross in his bearing of our sin to restore us to God the Father.Image: Pompeo Batoni, Public domain, via Wikimedia Commons. Image location: https://commons.wikimedia.org/wiki/File:Pompeo_Batoni_003.jpg

When Jesus is questioned about terrible events that happened to others, he turned the question back on the questioners. He saw the heart of their question came out of presumption that they were not as bad as the others that these terrible things had happened to. How do his words lead us to know a path away from presumption and guide us into true salvation through Jesus?Image: James Tissot, Public domain, via Wikimedia Commons. Image Location: https://commons.wikimedia.org/wiki/File:Brooklyn_Museum_-_The_Tower_of_Siloam_(Le_tour_de_Silo%C3%AB)_-_James_Tissot_(cropped).jpg

Jesus tells us that salvation is a narrow gate that we must strive through at the right time. To ignore the gate can be disastrous. Father Jeremiah leads us through this parable and Jesus' words about Jerusalem and his desire to gather the people to himself in Luke 13.Image: Public Domain. Image location: https://pxhere.com/en/photo/916822