Podcasts about bronislaw malinowski

Welcome to the Instant Trivia podcast episode 1025, where we ask the best trivia on the Internet. Round 1. Category: Salt 1: In 1930 this Indian pacifist marched 200 miles to the sea to protest Britain's salt tax. Gandhi. 2: In 1914 the little girl with the umbrella began appearing on this company's salt packages. Morton's. 3: Throwing salt into the center of the ring to purify it is part of the ritual of this sport. sumo wrestling. 4: Opened in 1825, it was known as the "ditch that salt built" because its main cargo was salt from Syracuse, N.Y.. the Erie Canal. 5: In Leonardo da Vinci's "Last Supper", an overturned salt cellar lies in front of him. Judas. Round 2. Category: When You Were Young 1: Floods ravaged the Midwest in 1993 as the confluence of the Missouri and this river moved 19 miles upstream. the Mississippi. 2: Chechnya, a breakaway republic, was overrun by the army of this country in 1994. Russia. 3: In 1995 an ultranationalist assassinated Yitzhak Rabin, prime minister of this country. Israel. 4: In 1996 British scientists successfully cloned this type of animal and named her Dolly. a sheep. 5: In 2000 Clinton became the first sitting president to visit this country since Nixon visited the troops in 1969. Vietnam. Round 3. Category: Sexy Stuff 1: A queen ant of one species coats these with a pheromone that stops other ants from destroying them. the eggs. 2: "Warm" 4-letter word for a period of sexual receptiveness. heat. 3: In 1873 this U.S. president signed a bill banning anything obscene, lewd or lascivious from the mails. Grant. 4: Muskrat love includes the formation of these monogamous "bonds" for the duration of breeding season. pair bonds. 5: Vajrayana is another name for this type of Buddhism that's associated with sexuality. Tantric. Round 4. Category: Antropology 1: The Spinifex people of Australia are among the few remaining societies of foragers, also called "hunter"- these. gatherers. 2: The light skin of northern peoples prevents rickets by turning limited sunlight into the maximum amount of this vitamin. vitamin D. 3: Rotund Venus figures made of this substance are common artworks of the age named for this substance. stone. 4: In some societies this type of "feud" is settled by paying this type of "money". blood. 5: This study of one society, from the Greek for "people", began with Bronislaw Malinowski's work in Melanesia. ethnography. Round 5. Category: Clocks 1: The face of a watch or the soap you might use if you had time for a shower. dial. 2: Around 1400 B.C., Egyptians used this kind of clock that was supposed to leak. a water clock. 3: Oregon won the first NCAA men's basketball title by the anemic score of 46-33 in 1939, long before this 1985 innovation. shot clock. 4: It's a clock ⅔ the size of a grandfather clock. a grandmother's clock. 5: 1 of the 2 components powering a clock that can be replaced by electricity. springs or weights. Thanks for listening! Come back tomorrow for more exciting trivia! Special thanks to https://blog.feedspot.com/trivia_podcasts/ AI Voices used

Small Talk genießt einen eher schlechten Ruf. Belanglos, ohne Inhalt und oft wird er auch als störend empfunden. Doch Small Talk kommt eine entscheidende Rolle dabei zu, ins Gespräch zu kommen, Beziehungen aufzubauen und sogar Macht zu demonstrieren. In dieser Folge von Talking Bodies sprechen wir darüber, welche Themen beim Small Talk heikel sind, warum wir nach Streitsituationen häufig Small Talk betreiben und warum wir so viel Zeit im Berufsleben damit verbringen. Natürlich sprechen wir auch über interkulturelle Unterschiede im Small Talk und erklären Euch, wie Small Talk von Hunden beim Gassigehen erzwungen wird. Einige Ratgeber und eine Small Talk Trainingsapp werden von uns auch unter die Lupe genommen. All das tun wir live vor Publikum, denn diese Folge haben wir zusammen mit dem podfestBerlin im Selina Hotel in Berlin Mitte aufgenommen. Einige der Wissenschaflter*innen, die zum Thema gearbeitet haben sind: Bronislaw Malinowski, Deborah Tannen, Erving Goffmann Zu Gassigesprächen findet man mehr bei Nils Bahlo https://www.uni-muenster.de/Germanistik/Lehrende/sprachwissenschaft/bahlo_nilsuwe/index.html Einige der Ratgeber, die wir erwähnen: Roland Leonhardt “Die passende Anekdote zu jedem Anlass: Witzig und geistreich, Für Reden, Small Talk, und vieles mehr” Matthias Nöllke “Small Talk – Die besten Themen: Das Ideen-Buch für Fortgeschrittene” Bobby Rio “Welcome to Make Small Talk Sexy 2.0!” Die AI Small Talk Trainingsapp: **"Small Talk Simulator" (**https://theresanaiforthat.com/ai/small-talk-simulator/) Unsere Songs zum Thema findet Ihr hier: Spotify: https://open.spotify.com/playlist/6TSeZS7jnVQDZBzor3V8xj?si=1dbb10bb7d8f493d Apple: https://music.apple.com/de/playlist/talking-bodies-podcast-playlist/pl.u-EdAVeP3T8gakr Alle Quellenangaben findet Ihr unter https://talkingbodies.de/. Hier könnt Ihr uns auch gern Fragen, Kommentare und Anregungen hinterlassen.

Freddy Foks's Participant Observers: Anthropology, Colonial Development, and the Reinvention of Society in Britain (U California Press, 2023) is a novel new history of the role of social anthropology in British society from the 1920s to the 1970s. Foks follows the anthropologist Bronislaw Malinowski and his students from the seminar room and field and out into the broader world, describing how their brand of 'social anthropology' interacted with British debates debates about colonialism, marriage and the family, and urban life. Participant Observers is especially interesting because it gives attention to Margaret Read, Elizabeth Bott, Kenneth Little, Polly Hill, and other figures whose important work has not received the attention it deserves. A clearly and at times elegantly written work, this closely researched book's ambitious scope makes it notable, and its orientation to British history gives it an unusual angle that will appeal to historians of anthropology. In this episode of the podcast, Freddy speaks with host Alex Golub about his book, the characters and events of twentieth century social anthropology, and the challenges of creating a narrative that spans several decades and an entire country. Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Freddy Foks's Participant Observers: Anthropology, Colonial Development, and the Reinvention of Society in Britain (U California Press, 2023) is a novel new history of the role of social anthropology in British society from the 1920s to the 1970s. Foks follows the anthropologist Bronislaw Malinowski and his students from the seminar room and field and out into the broader world, describing how their brand of 'social anthropology' interacted with British debates debates about colonialism, marriage and the family, and urban life. Participant Observers is especially interesting because it gives attention to Margaret Read, Elizabeth Bott, Kenneth Little, Polly Hill, and other figures whose important work has not received the attention it deserves. A clearly and at times elegantly written work, this closely researched book's ambitious scope makes it notable, and its orientation to British history gives it an unusual angle that will appeal to historians of anthropology. In this episode of the podcast, Freddy speaks with host Alex Golub about his book, the characters and events of twentieth century social anthropology, and the challenges of creating a narrative that spans several decades and an entire country. Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices

Freddy Foks's Participant Observers: Anthropology, Colonial Development, and the Reinvention of Society in Britain (U California Press, 2023) is a novel new history of the role of social anthropology in British society from the 1920s to the 1970s. Foks follows the anthropologist Bronislaw Malinowski and his students from the seminar room and field and out into the broader world, describing how their brand of 'social anthropology' interacted with British debates debates about colonialism, marriage and the family, and urban life. Participant Observers is especially interesting because it gives attention to Margaret Read, Elizabeth Bott, Kenneth Little, Polly Hill, and other figures whose important work has not received the attention it deserves. A clearly and at times elegantly written work, this closely researched book's ambitious scope makes it notable, and its orientation to British history gives it an unusual angle that will appeal to historians of anthropology. In this episode of the podcast, Freddy speaks with host Alex Golub about his book, the characters and events of twentieth century social anthropology, and the challenges of creating a narrative that spans several decades and an entire country. Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/public-policy

Freddy Foks's Participant Observers: Anthropology, Colonial Development, and the Reinvention of Society in Britain (U California Press, 2023) is a novel new history of the role of social anthropology in British society from the 1920s to the 1970s. Foks follows the anthropologist Bronislaw Malinowski and his students from the seminar room and field and out into the broader world, describing how their brand of 'social anthropology' interacted with British debates debates about colonialism, marriage and the family, and urban life. Participant Observers is especially interesting because it gives attention to Margaret Read, Elizabeth Bott, Kenneth Little, Polly Hill, and other figures whose important work has not received the attention it deserves. A clearly and at times elegantly written work, this closely researched book's ambitious scope makes it notable, and its orientation to British history gives it an unusual angle that will appeal to historians of anthropology. In this episode of the podcast, Freddy speaks with host Alex Golub about his book, the characters and events of twentieth century social anthropology, and the challenges of creating a narrative that spans several decades and an entire country. Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Freddy Foks's Participant Observers: Anthropology, Colonial Development, and the Reinvention of Society in Britain (U California Press, 2023) is a novel new history of the role of social anthropology in British society from the 1920s to the 1970s. Foks follows the anthropologist Bronislaw Malinowski and his students from the seminar room and field and out into the broader world, describing how their brand of 'social anthropology' interacted with British debates debates about colonialism, marriage and the family, and urban life. Participant Observers is especially interesting because it gives attention to Margaret Read, Elizabeth Bott, Kenneth Little, Polly Hill, and other figures whose important work has not received the attention it deserves. A clearly and at times elegantly written work, this closely researched book's ambitious scope makes it notable, and its orientation to British history gives it an unusual angle that will appeal to historians of anthropology. In this episode of the podcast, Freddy speaks with host Alex Golub about his book, the characters and events of twentieth century social anthropology, and the challenges of creating a narrative that spans several decades and an entire country. Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Freddy Foks's Participant Observers: Anthropology, Colonial Development, and the Reinvention of Society in Britain (U California Press, 2023) is a novel new history of the role of social anthropology in British society from the 1920s to the 1970s. Foks follows the anthropologist Bronislaw Malinowski and his students from the seminar room and field and out into the broader world, describing how their brand of 'social anthropology' interacted with British debates debates about colonialism, marriage and the family, and urban life. Participant Observers is especially interesting because it gives attention to Margaret Read, Elizabeth Bott, Kenneth Little, Polly Hill, and other figures whose important work has not received the attention it deserves. A clearly and at times elegantly written work, this closely researched book's ambitious scope makes it notable, and its orientation to British history gives it an unusual angle that will appeal to historians of anthropology. In this episode of the podcast, Freddy speaks with host Alex Golub about his book, the characters and events of twentieth century social anthropology, and the challenges of creating a narrative that spans several decades and an entire country. Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Freddy Foks's Participant Observers: Anthropology, Colonial Development, and the Reinvention of Society in Britain (U California Press, 2023) is a novel new history of the role of social anthropology in British society from the 1920s to the 1970s. Foks follows the anthropologist Bronislaw Malinowski and his students from the seminar room and field and out into the broader world, describing how their brand of 'social anthropology' interacted with British debates debates about colonialism, marriage and the family, and urban life. Participant Observers is especially interesting because it gives attention to Margaret Read, Elizabeth Bott, Kenneth Little, Polly Hill, and other figures whose important work has not received the attention it deserves. A clearly and at times elegantly written work, this closely researched book's ambitious scope makes it notable, and its orientation to British history gives it an unusual angle that will appeal to historians of anthropology. In this episode of the podcast, Freddy speaks with host Alex Golub about his book, the characters and events of twentieth century social anthropology, and the challenges of creating a narrative that spans several decades and an entire country. Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Freddy Foks's Participant Observers: Anthropology, Colonial Development, and the Reinvention of Society in Britain (U California Press, 2023) is a novel new history of the role of social anthropology in British society from the 1920s to the 1970s. Foks follows the anthropologist Bronislaw Malinowski and his students from the seminar room and field and out into the broader world, describing how their brand of 'social anthropology' interacted with British debates debates about colonialism, marriage and the family, and urban life. Participant Observers is especially interesting because it gives attention to Margaret Read, Elizabeth Bott, Kenneth Little, Polly Hill, and other figures whose important work has not received the attention it deserves. A clearly and at times elegantly written work, this closely researched book's ambitious scope makes it notable, and its orientation to British history gives it an unusual angle that will appeal to historians of anthropology. In this episode of the podcast, Freddy speaks with host Alex Golub about his book, the characters and events of twentieth century social anthropology, and the challenges of creating a narrative that spans several decades and an entire country. Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Podcast about Bronislaw Malinowski by Easton Bates, Hayden Bruskotter, and Hayden Larson.

A pesquisa bibliográfica (desk research) é uma pesquisa a partir das pesquisas já publicadas (bibliografias) sobre a experiência em questão. Ela deriva da distinção entre a Antropologia de gabinete baseada em fontes secundárias (ex: Edward Tylor) versus Antropologia de campo baseada em fontes primárias (ex: Bronislaw Malinowski). A pesquisa bibliográfica é, por si só, uma fonte terciária de dados e, portanto, não substitui as fontes primárias, mas é um bom começo par aa pesquisa de experiências. A pesquisa bibliográfica de experiências, conhecida como "desk research", tem um papel crucial no mercado de trabalho. A expressão não é uma tradução direta, mas sim uma descrição dessa abordagem. Para compreender essa terminologia, é essencial explorar a história do termo "antropologia de gabinete" ou "antropologia de escritório", que influenciou grandemente o design de experiências. No século XIX, a antropologia era praticada por pesquisadores que coletavam dados indiretamente, muitas vezes por correspondência. Eles estavam distantes das culturas que estudavam, o que frequentemente levava a percepções preconceituosas e estereotipadas. Com o avançar do tempo, a antropologia evoluiu para o paradigma da "antropologia de campo", que envolve pesquisa direta e convivência com as culturas estudadas, resultando em uma perspectiva mais justa e equilibrada. No campo do design de experiências, a influência da antropologia se manifesta por meio de métodos como a pesquisa etnográfica. A pesquisa bibliográfica de experiências envolve explorar fontes já publicadas sobre determinado assunto, como artigos científicos. A relevância dessas pesquisas é avaliada por meio do número de citações, indicando seu impacto e importância no campo. Para um profissional dessa área, é crucial aprofundar-se em artigos científicos, extrair informações relevantes e triangulá-las com outras fontes, criando uma compreensão mais completa do tema. Além disso, a importância de sair do ambiente virtual e se envolver em pesquisas de campo é destacada, permitindo uma abordagem mais rica e autêntica na busca por conhecimento.Vídeo Download dos slides em PDF Slides Áudio Gravação realizada na disciplina de Metodologia da Pesquisa, curso de Bacharelado em Design da UTFPR. Pesquisa bibliográfica de experiências (desk research) [MP3] 27 min Série Este episódio faz parte de uma série de aulas sobre pesquisa de experiências (ux research). Pesquisa de experiências no mercado e na academia O valor da pesquisa no Design de Interação Introdução à pesquisa de experiências (UX Research) Planejando pesquisas de experiência com UXCards Introdução ao UXFrameworks na pesquisa de experiências Problematizando a experiência do usuário (ExU) Fazendo descobertas na pesquisa de experiências Pesquisa bibliográfica de experiências (desk research) Como fazer pesquisa de campo em design de interação Pesquisa exploratória de oportunidades de inovação Etnografia no design com Teoria da Atividade O papel da teoria na pesquisa de experiências Comente este post

Gli oggetti non sono mai solo oggetti per noi Sapiens ma veicolano significati, favoriscono alleanze, generano relazioni, definiscono gerarchie di potere. Proprio per questo il dono è un tema centrale dell'antropologia culturale sin dalle sue origini, come ci dimostrano gli studi fondamentali di Bronislaw Malinowski e di Marcel Mauss. Che significati assume il dono in una società ipercapitalista come quella occidentale? E quali dinamiche può generare il dono ai tempi di Internet? L'antropologo Marco Aime, professore di Antropologia culturale dell'Università di Genova, ci fornisce alcune chiavi di lettura preziose a questo proposito.

Un estudio sobre comercio y aventura entre los indígenas de los archipiélagos de la Nueva Guinea melanésica --- Send in a voice message: https://anchor.fm/anarkademia/message

I was introduced to Susan Lindner by our mutual friend Joe Kwon. He was sure we must meet, given our mutual love for the power of storytelling, and our passion for connection. He is the "Connection Counselor" after all! Joe was right. Susan is an extraordinary woman. Her experiences span the globe, and she is one of those people who finds lessons in everything, and applies every experience to personal growth. As an innovation storyteller, Susan gets to the purpose of innovation, to serve people, and creates the story that makes that connection for the stakeholders who must understand it. Susan was highly influenced by the original cultural anthropologist, Bronislaw Malinowski. He believed that to truly understand a culture and all of its complexities, you had to LIVE in that culture. Not just observe it, but be in it, breathing it, eating, sleeping, and arguing in that culture, to truly understand it. As always, the conversation took some great twists and turns, coming back to the reason for this podcast: It's all about our stories. Not the epic "I almost died" stories, but the ones we see in our daily lives, small details that combine to create our identities. Introduce yourself to Susan via LinkedIn, visit her terrific website, and be sure to watch for her book, coming out in fall, 2020.

En nuestro programa buscamos hablar de antropología y ciencias sociales de una forma más sencilla pero sabemos que entender la parte teórica de la antropología también es importante. Por esto es que decidimos comenzar una nueva sección dentro de nuestro programa: Antropología básica. En esta primera entrega decidimos hablar sobre los padres de la antropología: Franz Boas y Bronislaw Malinowski. Abordamos los principales trabajos de estos dos autores y los grandes aportes que hicieron a la antropología desde su trabajo. Conduce: Diego Garzón Panelistas: Tatiana Gomez y Valentina Sánchez Vélez

Hay momentos en los que todos podemos ser supersticiosos. A veces tenemos creencias infundadas y algo mágicas que guían nuestra forma de actuar, hay personas que a diario repiten rituales con la convicción de que les puede ayudar a evitar algún mal. En realidad está operando un fenómeno que también han estudiado los científicos, el pensamiento mágico.El antropólogo George Gmelch... Bronislaw Malinowski fue el fundador de la antropología social británica. Skinner y las supersticiones en las palomas. Peter Brugger y su experimento con la dopamina.Dejadme vuestros comentarios y sugerencias en mis redes sociales (facebook, twitter, linkedin e instagram) o en mi correo. Más acerca de mí en la web. Si queréis ayudarme a que este podcast llegue a más personas, dejadme una valoración en iTunes.

Die Welt kann auch komplett anders funktionieren und verstanden werden, als wir meinen. Das zeigen die Forschungen des Ethnologen Bronislaw Malinowski im Pazifikraum. Sie machen klar, wie mühsam es ist - aber auch wie lohnenswert.

Phil provides commentary on a bird fight he witnessed between crows, blue jays and little sparrows. Matt admits that he is a sinker who is afraid of zombies. Who knew? Matt’s Anthropology 101 (14:27) This episode is a succinct overview of anthropology, the study of human culture. Every anthropologist has their own definition of culture but these definitions change like culture itself. Matt reads the Clifford Geertz ‘Webs of Signification’ definition and then offers his own. The traditional division is between American and Continental (European) Anthropology; AA’s traditionally follow linguist C.S. Peirce (Pragmatic Semiotics) whereas CA’s follow Ferdinand de Saussure (relational binary model: signified-signifier). Phil and Matt have their first little debate. The early history of anthropology (1860-1920’s) is mired in racism and eugenics. Arm-chair ‘scholars’ would collect cultural artifacts sent to them by ‘field-agents’ and compose racial classification schemes that ranked groups of people around presumed moral-potential based on superficial physical differences. Notable early exceptions were Paul Radin and Edward Sapir. Phil and Matt close out the early history with a brief conversation about the Bureau of American Ethnology and how it both systematized the discipline while also being responsible for rampant cultural appropriation. Franz Boas and Bronislaw Malinowski are identified as the first modern anthropologists. Both engaged in fieldwork collecting data through participant observation, interviews and other methods like kinship charts, collecting mythologies and material culture. Boas and Malinowski revolutionized the discipline by taking account of cultural ‘difference’ in a non-judgmental ‘scientifically rigorous’ manner, which is called cultural relativism. Boas founded the Four-Field model of American Anthropology and Malinowski codified the ethnographic method of participant observation, cultural dislocation and semi-structured interviews along with the theoretical tradition of structural functionalism and british social anthropology. Malinowski, like many others, was influenced by Freudian thinking which can be seen in his use of comparative categories in Structural Functionalism. Ruth Benedict and Margaret Mead were Boas’ main protégées. Malinowski’s students were E.E. Evans-Pritchard who promoted structural functionalism and Talcott Parsons who both expanded SF and ‘founded’ the influential field of social action theory. Phil thinks we should stop going to ‘other places’ and messing around in people’s cultures is not needed anymore, Matt tries to answer this charge by talking about ‘manufacturing ethnographic distance’ in his concussion research. Third debate: Claude Levi-Strauss was a french anthropologist who founded the field of structuralism in the 1950’s. He was concerned with mythologies and linguistics (Saussure style) but he took a lot of criticism in the 1980’s over the ‘over-application’ of his theoretical model. Matt lists some of the classic text-book critiques of structuralism while Phil argues that structuralism uses an historical methodology. Matt argues that structuralism is more about relations (act and react for example) and reads a quote from Levi-Strauss’ obituary which was his ‘final word’ to all the critics. Next Matt speaks about Clifford Geertz. Geertz came from literary studies and as such he was interested in semiotics and linguistics. He helped initiate a ‘return to culture’ (theoretically), a renewed focus on our writing (ethnography) and using ‘thick descriptions’ to show cultural nuance. At the time Geertz was having influence (late 70’s, early 80’s) anthropologists started getting heavily criticized heavily by english and literature departments around how we ‘represent Others’. Writing Culture was the book that was meant to answer these critiques. Matt finishes off the conversation by name dropping three of his favorites as a way of explaining post-modern approaches in anthropology. Sherry Ortner (1974 and 1984) wrote two great theory papers and has just published a follow up “Theory Since the 1980’s”. Nancy Sheper-Hughes ‘returned to the field’ to account for herself and her ethnography, what we now call ‘ethnographic responsibility’. Renato Rosaldo illustrated the value of emotional-reflexivity as a research method. Phil asks about contemporary and applied anthropology. We finish off with our fourth and best debate about investing agency in non-human actors à la Bruno Latour. Recommendations (1:32:25) Matt recommends a podcast for the chronically ill, Sickboy. Sometimes you need to find humor in pain and this podcast certainly does that! Phil recommends Michael Paterniti’s The Telling Room (The Dial Press, 2013) which is a story about cheese, procrastination and Spanish culture. Concluding thought: Rather than building disciplinary walls, it’s better to jump over them to exchange ideas -------------------------------------------------------------------------- Follow Semi-Intellectual Musings on Twitter: @The_SIM_Pod Email Matt & Phil: semiintellectual@gmail.com Subscribe to the podcast: https://thesim.podbean.com/feed/ iTunes: https://goo.gl/gkAb6V Stitcher: https://goo.gl/PfiVWJ GooglePlay: https://goo.gl/uFszFq Corrections & Additions webpage: http://thesim.podbean.com/p/corrections-additional-stuff/ Please leave us a rating and a review, it really helps the show!   Music: Song "Soul Challenger" appearing on "Cullahnary School" by Cullah Available at: http://www.cullah.com Under CC BY SA license http://creativecommons.org/licenses/by-sa/4.0/

Lluvia de ideas del Diario de Campo en Melanesia de Bronislaw Malinowski, un episodio impresionista bajo el precepto de avanzar en el tiempo durante su estancia en las islas. Durante los 7 episodios anteriores se ha ido adaptando y quizás esa lucha física, esa extrañeza, le ha llevado a finalmente acostumbrarse y a volverse más productivo aunque sintiendo su cuerpo enfermo o eufórico mientras descubre ritmos y extraña música como la que le gustaría también a Maquiavelo. Por ahora, cierra de esta manera, la primera temporada de esta serie. Feliz resto del 2016 RadioEcléctica Show NUNCA SUPERFICIALES @tutraductora @etnoceno @EclecticaShow IN MEMORIAM Rodolfo Stavenhagen, antropólogo. (Alemania, 1932 - México, 2016)

BRONISLAW MALINOWSKI raccontato da Stefano De Matteis

BRONISLAW MALINOWSKI raccontato da Stefano De Matteis

En 1967 se publicó en inglés el diario personal del célebre antropólogo de origen polaco Bronislaw Malinowski bajo el título Un diario en el sentido estricto sentido del término, el cual fue escrito por Malinowski de manera intermitente entre 1914 y 1918 durante su investigación de campo en Nueva Guinea, en plena primera guerra mundial. El diario de Malinowski se publicó en español en 1989 bajo el título Diario de campo en Melanesia en la editorial Ediciones Júcar, en Madrid. El relato del diario inicia el 20 de septiembre de 1914 en Port Moresby, ciudad capital de Papúa Nueva Guinea. A partir de ese momento comienza a tejerse la mítica historia de la antropología científica moderna. Ese periodo de trabajo de campo en Nueva Guinea se consagró en la obra de 1922 Los Argonautas del pacífico occidental, en donde Malinowski afirma: La meta del trabajo de campo es captar el punto de vista del indígena, su posición ante la vida, comprender su visión del mundo. Cuando leamos el relato de sus costumbres remotas, quizá brote en nosotros un sentimiento de solidaridad con los empeños y ambiciones de estos indígenas. Quizá comprenderemos mejor la mentalidad humana. Quizá la comprensión de la naturaleza humana, bajo una forma lejana y extraña nos permita aclarar nuestra propia naturaleza. En este caso tendremos la legítima convicción de que habrá valido la pena comprender a estos indígenas, sus instituciones y sus costumbres Así, para esta serie de podcast en Oficio de Antropólogos seleccionamos fragmentos del diario de Malinowski con el fin de recrear el punto de vista de Malinowski, sus empeños y ambiciones, para comprenderlo a él y comprendernos a nosotros mismos. Todas los pasajes de diario de Malinowski fueron tomados de: Malinowski, Bronislaw (1989) Diario de campo en Melanesia, Júcar, Madrid. https://monoskop.org/images/c/c1/Malinowski_Bronislaw_Diario_de_Campo_en_Melanesia.pdf

La publicación del Diario personal del antropólogo Bronislaw Malinowski desató una interesante controversia en el mundo antropológico a mediados de 1960. Escucha en este podcast la historia de ese evento que ha marcado el rumbo de la antropología contemporánea.

Bronislaw Malinowski parte II

Bronislaw Malinowski altrimenti detto Broni il Selvaggio