Podcasts about Deoband

Author : Mimi Mondal  Narrator : Elizabeth Green Host : Kaitlyn Zivanovich Audio Producer : Devin Martin Discuss on Forums Originally published as PodCastle 349 Content warnings for violence and disturbing imagery Rated R This Sullied Earth, Our Home by Mimi Mondal A few hours after the Majestic Oriental Circus rolls into Deoband, Johuree steps into […] The post PodCastle 888: TALES FROM THE VAULTS – This Sullied Earth, Our Home appeared first on PodCastle.

(0:00) Intro(0:21) Khutba(0:26) 9th Para, Surah A'araaf(0:54) Peghambaron ki Taleem vs Science ki Taleem(2:02) Science ki taraqqi ki haqeeqat(2:58) Qaum-e-Nooh (AS) ke sardaron ka dawah sun kar jawab(3:40) Hazrat Nooh (AS) ka qaum ko jawab(4:22) Maldar logon ki selection kyun nahi hui? – Qaum ka aetaraz aur jawab(5:20) Qaum-e-Nooh ka andha pan aur tabahi(6:10) Qaum-e-Aad ki taraf Hazrat Hood (AS) ki dawah(6:56) Har kisi ke liye paisa nemat nahi hota(7:32) Arab track se kaise hata? (Bhara hua pait gunaah karwata hai)(8:06) Jab Qaum-e-Aad ke sardaron ne Hood (AS) par jhoota hone ka ilzaam lagaya(8:49) Secular log molvi ke bare mein kya sochte hain?(9:17) Mufti Sahab ke khilaf post ka jawab! (Bachon ki tarbiyat chhod kar aabadi barhane ki baat?)(10:20) Ameer aadmi ka iklota beta depression ka shikar kyun bana?(11:42) Mufti Sahab ki natija khaiz mehnat(14:04) Aulad – Allah ka tohfa(15:10) Individual life vs family life(16:06) Aurat ki sabse behtareen khasoosiyat(17:10) Hazrat Umar (RA) ka farman(17:26) Khandan aur bachay – Aurat ke liye asal tohfa(19:06) Bachon ki tarbiyat vs sirf pedaish(19:50) Zyada bachon ka faida (Mufti Sahab ke 7 behan bhai)(20:46) Hood (AS) ki selection par aetaraz ka jawab(21:46) Hood (AS) ki dawah par taqatwar qaum ki hatt dharmi(23:13) Allah se muqabla karne wale – Buton ki himayat(25:07) Ilmi nukta: Taraweeh 20 rakaat, Talaq-e-Salas, aurat ka simat kar namaz parhna – Masail par Maslak/Ulama-e-Deoband ko favor karne ka ilzaam ka jawab!(30:21) Qaum-e-Aad ki tabahi(31:03) Hazrat Saleh (AS) ki dawah – Paharoon mein mazboot ghar banane wali qaum-e-Samood(32:00) Qaum ke sardaron ki hatt dharmi(32:40) Islamabad University ke atheist professor ka agenda(33:46) Hazrat Saleh (AS) ne zalzale se tabah lashon ko dekh kar kya farmaya?(34:26) Jamia tur Rasheed par ilzaam ka jawab!(35:49) Homosexuality ka pehla gunah – Qaum-e-Loot ka karnaama(37:02) Mufti Sahab ki shadiyon ki tareegh par aetaraz ka jawab(39:22) Mufti Sahab ka azm(39:50) UK/Canada vs Qaum-e-Loot(41:38) Qaum-e-Loot ki tabahi(42:28) Qaum-e-Shoaib (AS) ki burai – Nap tol mein kami(42:41) Baniyay ka waqia(43:34) Qaum-e-Shoaib ki tabahi – Dawah par kaan na dharnay ka anjaam(45:09) Tabah shuda qaum ko dekh kar Hazrat Shoaib (AS) ke alfaaz(45:51) Mufti Sahab ka Hindu community ke liye mashwara(46:51) Allah ki di hui nemat ko ghairullah ke khaate mein dalna – Shirk(48:26) But, aamil aur qabar ke murde ki haqeeqat(50:35) Police officer par nafsiati asar(50:56) Madad sirf Allah hi karta hai(51:26) Baitullah ki hifazat par aetaraz ka jawab(51:54) Aik Isai ka aetaraz – Allah ne Karbala mein Hazrat Imam Hussain (RA) ki hifazat kyun nahi ki?(54:30) Iqrar-ul-Hasan ki taqat vs Phoonkon wali sarkar ki kamzori(54:50) Buton ki asliyat(55:56) Aajiz pukar – Jo Allah ke siwa doosron ko pukarte hain(57:40) Buzurgon ko pukarna(58:38) Buton ki bebasi(1:00:27) Mufti Sahab ka unbeatable challenge aamilin ke liye – Is aayat ki roshni mein(1:02:35) Nabi ﷺ ka unbeatable challenge but parast qaum ke liye(1:02:55) Hum us Allah par iman laate hain jisne Qur'an nazil kiya(1:05:16) Nabi ﷺ ko Allah ki tasalli – Mushrikeen ki mukhalfat par(1:06:03) Bardasht se bahir mukhalfat par Ta'awuz ki talqeen(1:06:32) Dua Hosted on Acast. See acast.com/privacy for more information.

So i was just sifting through some poetry online, and i came across a sherYe qadam qadam balayen, ye sawaad e ku e jaanaa.nWo yahin se laut jaaye jise zindagi ho pyaariNow i had often heard this sher being used in mushairas and other public settings, but never really knew who the author of this famous couplet was. It was Maulana Aamir Usmani. A poet that in my ignorance had never heard of before.Turns out, he was quite the maverick. Schooled from Deoband, even sold kites for a living once, wrote for bollywood, and many such feats. Khair. I finally got to this nazm of his; and what a nazm it is. Such a morning call to everyone who thinks the world was much better before and its just gone to the dogs now. Listen for yourself.If you want to talk, i am aamir@urdudaan.inHappy listening :)

(0:00) Intro(0:48) Jari Sunday bayan ki aayat Friday bayan mein? (Dua)(2:37) Ghussa: Jald bazi aur manfi tabsaron ki wajah(6:23) Jald baz: Depression patient(8:22) Today's trend: Apne mulk ki burai karna(9:39) Question to Mufti sb: Army's interference in everything?(12:58) Zindagi ka asool by Mufti sb(15:10) Mufti Abdul Raheem sb ka nazriya(15:40) Surah Hujurat: Fasiq ki khabar ki tehqeeq? (Qur'an ne sahabi ko fasiq kaha? Shia aitraaz)(22:09) Africa vs Pakistan(25:16) Dollar kamane wale mulkon ka haal(26:55) Mufti Sahab 17 age mein Molvi kaise bane?(31:33) Pakistan ke masail ka hal?(35:33) Nabi ﷺ ka ek sahabi ra ke samne unki tareef karna(35:33) Teen talaq ghusse mein dene wale mard?(38:57) Adalti khula lene wali khawateen?(40:04) Shadi ka faisla karne mein jaldi karne wale?(43:56) Islam mein sawa lakh kalmay ki hasiyat?(44:10) Marne se pehle apne liye parh kar bakhshna?(44:54) 09 hazar ka sawab aur ek Qur'an ka sawab kis kis ko pohnchaain?(46:36) Esaal-e-Sawab kaise karein?Fiqhi and Religious Questions(47:58) GP fund ka munafa sood hai?(49:18) Bukhari Shareef aur Muslim Shareef ko Sahihain kyun kehte hain?(49:40) Ehl-e-Hadith ka Imam Abu Hanifa ra par aitraaz?(51:35) Ghamdi ki harkat?(52:14) Fiqa sirf chaar kyun hain?(55:06) Sahaba ra se pehle konsa fiqa murattab tha? Ehl-e-Hadith ka aitraaz(1:01:03) Teen talaq par Brailvi alim ka Mufti sb ke khilaf clip(1:02:56) Baaz ulama ke nazdeek shadiyon ki targheeb ke sath deen ka kaam karna?(1:08:30) Aabadi barhane ka faida?(1:11:27) Bachay ka billiyan palna baap ko napasand ho to?(1:12:26) Agar musalman brhaqq hain to duniya mein Esaiyat sabse zyada kyun hai?(1:16:01) Jab ek Esai ne Deoband ke alim ka mazaq uraya?(1:16:13) US Amish People vlog(1:16:23) Esaiyat, Islam ke qareeb mazhab(1:17:10) Aulad mein barabari na karne wale walidain ka gunah? Hosted on Acast. See acast.com/privacy for more information.

Q&A Session (0:00) Intro(0:11) Surah Mominoon mein Ehl-e-Iman aur Ehl-e-Jannat ki sifaat?(3:46) Qabristan mein dakhil hotay waqt salam kyun kaha jata hai?Deobandis, Karamat, and Related Discussions(4:24) Ehl-e-Hadith ke mutabiq Deobandiyon ki kitab Fazail-e-Aamaal shirk se bhari hui hai? + Ye log karamat par yaqeen rakhte hain.(9:35) Hazrat Sulaiman (AS) aur Esa (AS) ke mojizat ki hikmat(11:16) Mufti sb ke clip par tanz ka jawab(13:52) Sulaiman (AS) ke takhat ka waqia: Karamat hona mumkin(14:42) Shaheed ke khoon ki khushbu(17:00) Shaikh-ul-Hadith Maulana Zakariyya (RA) ki bayan kardah karamat ka saboot(19:30) Deobandiyon se chirrhnay wale(21:24) Deobandi aur Barelvi naam kaise paray?(21:56) Maulana Ashraf Ali Thanvi (RA) par ilzam ka jawab(26:05) Karamat aur tauheed(27:04) Ehl-e-Hadith ka aitraz?(27:52) Karamat ke waqiaat mein fraud(30:48) Fazail-e-Aamaal ki jagah Riyaz-us-Saliheen kitab ka mashwaraUlama-e-Deoband and Religious Questions(34:18) Ulama-e-Deoband ke basic aqaaid?(35:27) Makkah se zyada Madina mutabarik hai?(38:26) Q: Roza-e-Rasool ﷺ agar Baitullah se afzal hai, to wahan tawaf kyun nahi?(39:05) Allah ne Khanah-e-Kaaba kyun banaya?(43:53) Makkah mein 1 namaz = 1 lakh, Madina mein 1 namaz = 50 hazarAqeedah and Personal Questions(44:22) Kya sare Qadiyani kafir hain?(44:49) Jin logon tak deen ki dawat nahi pohanchi, kya woh jahannum mein jayenge?(45:33) Ek shakhs ne apni biwi se doosri shadi na karne ka wada kiya, to poora karna zaruri hai?(50:19) Aur bhi gham hain zamane mein mohabbat ke siwa;Rahatain aur bhi hain wasl ki rahat ke siwaMarriage and Family Matters(50:57) Pasand ki ladki umar mein 2 ½ saal bari, khandan wale shadi mein rukawat?(53:05) Mufti sb ki pasandeeda bhindi recipe(Mufti sb ko tamatar ke beej aur chilkon se allergy hai)(54:38) Hazrat Ayesha (RA) ke alfaaz, Hazrat Khadija (RA) ke bare mein(55:24) Tension: A viral disorder(56:28) Society standard: Biwi Aishwarya Rai jaisi(58:23) Nabi ﷺ ka farman(58:47) Liking is naturalLife, Faith, and Tawakkul(1:00:42) Walidain ko Hajj karana?(1:00:50) Kaam kiye baghair ghaib se rozi milne ka tawakkul?(1:01:10) Ghar wale mazaaq urate hon to hijrat karna?(1:01:34) Nan-nafqa, nikah farz hone ki shart mein shamil hai?(1:02:36) Dil ke armaan aansuon mein beh gayeCredit for the timestamps goes to @mrs.masroor8476 Hosted on Acast. See acast.com/privacy for more information.

QnA Session Timestamps(0:00) Intro(0:11) Bivi ka saving certificate se apni zaruriyat poori karna?(2:16) Nabi ﷺ ke jasad-e-athar ki mitti, Arsh se afzal hai? Engineer ke jhootay daway.(14:34) Masla Hayat-un-Nabi ﷺ mein Engineer ki khayanat?(20:03) Qabar se faiz hasil karne par Ulama-e-Deoband par aetraz?(35:25) Makkah aur Madina se afzal hai? Imam Malik ki zindagi.(36:33) Mufti Sahab ke clip par Engineer ke student ka reaction?(45:01) Dr. Israr ke clip par anchor ki raaye?(46:12) Budh ke din chawal pakana sunnat hai? Sunnat khanay kaun kaun se hain?(48:25) Haqq meher ki raqam ka kya karna chahiye?(49:20) Gane mein kufria alfaaz ka hukm?(50:55) Ahmed Raza Khan Barelvi ka Harmain ko khat likhna aur Ulama-e-Deoband ko kafir kehna?Engineer ka propaganda?Saudia mein Tablighi Jamaat par pabandi ki wajah?Saudi ulama ka propaganda qabar parasti par?Aik Saudi aalim ka sawal Mufti sb se?(57:37) Takaful fatwa mein ulama ke ikhtilaf par aami aadmi kya kare?(59:13) Mobile par Qur'an parhna/sunna?(59:49) Tabligh ka kaam infradi tor par karne ke nuqsanat?Credit for the timestamps goes to @mrs.masroor8476 Hosted on Acast. See acast.com/privacy for more information.

Dars-e-Bukhari (0:00) Intro(3:30) Hazrat Dawood (AS) ka mojeza.(4:04) Work with management.(6:26) Kaam ke ehal ko kaam diya jana.(8:42) Hazrat Dawood (AS) ke waqt mein kitni barkat thi? (Zaboor ki tilawat bht jald mukammal kar lainay ka mojeza) ✨✨(9:42) Mufti Taqi Usmani sb ka bayan karda waqia: India ke buzurg jo Asar se Maghrib 1 ghante mein Qur'an mukammal kar lete the.(10:32) Mojeza vs Karamat.(11:36) Phoonkon wali sarkar ki haqeeqat?(13:45) Ulama-e-Deoband ki karamaton par aetraz ka jawab.(14:14) Fazail-e-Aamal ki aik karamat par Tauseef-ur-Rehman ka propaganda.(14:59) Karamat par aetraz karne walon ko jawab.(16:31) Karamat ki do sharaait.(17:24) Jab Nabi ﷺ ke samne aik sahabi (RA) ne hamesha rozy rakhne aur sari raat ibadat karne ka kaha?(18:44) Sabse behtareen roza?(19:00) Rozy ka asal maqsad: khwahishaat par control.Questions (23:44) 01/02 karamat bayan kar dein?(24:08) Jo shadi nahi kar sakta wo rozy rakhay … ka matlab?(24:59) Fazail-e-Aamal ki bohot si hadeesain zaeef hain?Dars-e-Tirmizi (25:15) Law of chance and complexities in human body (Mazi/Mani ke pak honay ki hadeesain).(31:37) Mazi se pak honay ka tariqa?(35:55) Mani pak ya napak?(42:56) Insan ki paidaish mein sabaq.(45:16) Mani khurachne ki ahadees.(48:28) Taharat aur nazafat mein farq?(48:52) Mani ke pak honCredit for the timestamps goes to @mrs.masroor8476 Hosted on Acast. See acast.com/privacy for more information.

Peacefools Lok Sabha Revenge from BJP - Deoband Chief Arshad Madani सबका विश्वास

This paper proposes to delve into the profound legacy of the Akbarian tradition, an intellectual tradition rooted in the works of Ibn ʿArabī, which extensively contemplates the central doctrine of tawḥīd (the oneness of God) and has exerted a lasting influence on subsequent Islamic theological discourse. However, the reception of this tradition within Muslim scholarship has engendered multifarious responses, sparking contentious debates primarily revolving around the perceived incompatibility of distinguishing between the Creator and the created. These ongoing debates have seen scholars either championing Ibn ʿArabī as the "The Greatest Saint" (Shaykh al-Akbar) or denouncing him as a heretic. Within this context, Qāsim Nānotwī, a pivotal figure in the formation of the Deobandi school of thought, emerges as a noteworthy scholar who engages with the Akbarian tradition. His scholarly pursuits are steeped in the kalām tradition, where he seeks to reconcile apparent theological inconsistencies in revealed texts, the Quran and hadith literature, employing the methodology of burhān (demonstrative logical knowledge) while also incorporating a mystical perspective. Nānotwī's writings unveil not only his profound reverence for Ibn ʿArabī but also his intimate familiarity with the conceptual paradigms of the Akbarian tradition. It is this reverence for Ibn ʿArabī that motivates Nānotwī to offer a rejoinder to prevalent misconceptions surrounding the doctrine of waḥdat al-wujūd (oneness of being) and to clarify its differentiation from waḥdat al-mawjūd (oneness of existents). This presentation aims to explore Nānotwī's writings, not only in terms of his comprehension of waḥdat al-wujūd but also in his innovative use of this concept to establish the existence of God, elucidating how all facets of creation are inherently ontologically dependent on their Creator and derive their reality from the Divine existence. As a scholar hailing from the Indian subcontinent during the late Mughal and early British Raj era, this paper endeavours to illuminate the interpretation and integration of the Akbarian tradition within the corpus of Sunni Muslim literature, particularly through the lens of one of the founding figures of the Deoband school of thought.

Uncover the unfolding tensions as Deoband issues a controversial fatwa advocating 'Ghazwa-e-Hind'. Delve into the analysis and perspectives provided by Sanjay Dixit on this alarming declaration, shedding light on its potential implications and the broader socio-political landscape.

From the forgotten Silk Letter Movement, a plot led by Deoband clerics to overthrow English imperial rule, to modern jihadists who've joined the Islamic State and al-Qaeda, Indian terrorists have long taken inspiration from successful struggles overseas. Gaza could fire the imagination of a new generation of terrorists, and India should be cautious.

Deoband Hate Curriculum Under Investigation NCPRC Takes Cognisance Madhu Kishwar Sanjay Dixit

UP's Madarsa survey found Darul Uloom Deoband to be an unrecognised Madarsas, which runs 4500 Madarsas in India and 2100 in UP. How is it allowed to teach its syllabus and even have its degrees recognised? Sanjay Dixit examines.

Why is AIMPLB and Deoband against Madarsa Survey in Uttar Pradesh? Yogi Adityanath is sincerely following the directions of NCPCR. Amber Zaidi and Faiyaz Ahmad Fyzie join Sanjay Dixit to discuss why Madarsa education needs to be either completely reformed or abolished.

Has a Fatwa been issued on Har Har Shambhu song sung by Farmani Naaz? Fact-checkers dispute the status of Maulana Asad Qasmi to issue a fatwa, but Deoband has standing fatawa against music. Sanjay dixit exposes the hypocrisy of Zoo-bear and others.

Hadhratjee's Days At Darul Uloom Deoband - Mufti Yusuf Moosagie by Radio Islam

Syed Suleiman Hussaini Nadwi, the influential cleric of the Nadwa seminary of Lucknow, which is a Deoband style seminary has come out fully with his Pakistan agenda of separatism. Like the new Jinnah, he is telling Muslims not to vote for any Hindu led parties but to vote for Muslims only. Fayaz Ahmad Fyzie is with Sanjay Dixit and he calls it the latest Ashraf separatist tactic towards compartmentalising India again.

Taliban are supposed to follow the Deobandi teachings. Prof Mahavir Prasad Jain, a retired professor of Medieval History from Udaipur University, establishes with scholarly authority that Taliban is following exactly the teachings that Deoband took from the scholarly line of Sheikh Sirhindi - Shah Waliullah - Shah Ismail - Syed Ahmed Barelvi. Indian State cannot condemn Taliban while ignoring Deoband.

Tasfir 73:1-20. Il s'agit d'une traduction et de la lecture de certains passages de l'adaptation en langue anglaise de l'oeuvre majeure du Mufti Muhammad Shafi (1897–1976), celle-ci est intitulée Ma'ariful Qur'an. Ce savant a été le grand Mufti de l'université des sciences islamiques de Darul Uloom de Deoband et est le fondateur de Darul Uloom de Karachi. Cette exégèse de 8 volumes est basée sur de nombreuses autres (voir la liste ci-dessous): Tafsir al-Tabari, par Abu Jafar Muhammad ibn Jarir Tabari Tafsir ibn Kathir, par Ibn Kathir Tafsir al-Qurtubi, par Al-Qurtubi Tafsir al-Bahr al-Muhit, par Abu Hayyan al-Gharnati Ahkam al-Quran par Al-Jaṣṣās Tafsir al-Kabir, par Imam Fakhruddin Razi Dur al-Manthur, par Jalaluddin Al-Suyuti Tafsir al-Mazhari, par Qadi Thanaullah Panipati Ruh al-Ma'ani, par Mahmud al-Alusi L'œuvre adopte un style narratif simple. Elle donne accès à un commentaire détaillé du Coran. J'ai décidé de retirer certaines phrases afin de dissiper la confusion qu'elles pourraient apporter.

Fayaz Ahmad Fyzie joins Sanjay Dixit to trace the Deoband and AMM connection of Taliban. It is also equally pertinent to ask the fundamental question - how can you question Taliban without questioning the Deoband teachings. How can Deoband be good if Taliban is bad.

Tasfir 73:8. Il s'agit d'une traduction et de la lecture de certains passages de l'adaptation en langue anglaise de l'oeuvre majeure du Mufti Muhammad Shafi (1897–1976), celle-ci est intitulée Ma'ariful Qur'an. Ce savant a été le grand Mufti de l'université des sciences islamiques de Darul Uloom de Deoband et est le fondateur de Darul Uloom de Karachi. Cette exégèse de 8 volumes est basée sur de nombreuses autres (voir la liste ci-dessous): Tafsir al-Tabari, par Abu Jafar Muhammad ibn Jarir Tabari Tafsir ibn Kathir, par Ibn Kathir Tafsir al-Qurtubi, par Al-Qurtubi Tafsir al-Bahr al-Muhit, par Abu Hayyan al-Gharnati Ahkam al-Quran par Al-Jaṣṣās Tafsir al-Kabir, par Imam Fakhruddin Razi Dur al-Manthur, par Jalaluddin Al-Suyuti Tafsir al-Mazhari, par Qadi Thanaullah Panipati Ruh al-Ma'ani, par Mahmud al-Alusi L'œuvre adopte un style narratif simple. Elle donne accès à un commentaire détaillé du Coran. J'ai décidé de retirer certaines phrases afin de dissiper la confusion qu'elles pourraient apporter.

Tasfir 72:27. Il s'agit d'une traduction et de la lecture de certains passages de l'adaptation en langue anglaise de l'oeuvre majeure du Mufti Muhammad Shafi (1897–1976), celle-ci est intitulée Ma'ariful Qur'an. Ce savant a été le grand Mufti de l'université des sciences islamiques de Darul Uloom de Deoband et est le fondateur de Darul Uloom de Karachi. Cette exégèse de 8 volumes est basée sur de nombreuses autres (voir la liste ci-dessous): Tafsir al-Tabari, par Abu Jafar Muhammad ibn Jarir Tabari Tafsir ibn Kathir, par Ibn Kathir Tafsir al-Qurtubi, par Al-Qurtubi Tafsir al-Bahr al-Muhit, par Abu Hayyan al-Gharnati Ahkam al-Quran par Al-Jaṣṣās Tafsir al-Kabir, par Imam Fakhruddin Razi Dur al-Manthur, par Jalaluddin Al-Suyuti Tafsir al-Mazhari, par Qadi Thanaullah Panipati Ruh al-Ma'ani, par Mahmud al-Alusi L'œuvre adopte un style narratif simple. Elle donne accès à un commentaire détaillé du Coran. J'ai décidé de retirer certaines phrases afin de dissiper la confusion qu'elles pourraient apporter.

Tasfir 71:11-12. Il s'agit d'une traduction et de la lecture de certains passages de l'adaptation en langue anglaise de l'oeuvre majeure du Mufti Muhammad Shafi (1897–1976), celle-ci est intitulée Ma'ariful Qur'an. Ce savant a été le grand Mufti de l'université des sciences islamiques de Darul Uloom de Deoband et est le fondateur de Darul Uloom de Karachi. Cette exégèse de 8 volumes est basée sur de nombreuses autres (voir la liste ci-dessous): Tafsir al-Tabari, par Abu Jafar Muhammad ibn Jarir Tabari Tafsir ibn Kathir, par Ibn Kathir Tafsir al-Qurtubi, par Al-Qurtubi Tafsir al-Bahr al-Muhit, par Abu Hayyan al-Gharnati Ahkam al-Quran par Al-Jaṣṣās Tafsir al-Kabir, par Imam Fakhruddin Razi Dur al-Manthur, par Jalaluddin Al-Suyuti Tafsir al-Mazhari, par Qadi Thanaullah Panipati Ruh al-Ma'ani, par Mahmud al-Alusi L'œuvre adopte un style narratif simple. Elle donne accès à un commentaire détaillé du Coran. J'ai décidé de retirer certaines phrases afin de dissiper la confusion qu'elles pourraient apporter.

The book that has raised so much storm - The Meeting of Minds by Iftikhar Ahmad Khan is full of the usual cliches including all the platitudes that Deoband and Tablighis have been mouthing all along. Only the most naïve would get taken in by its contents. Shankar Sharan and Sanjay Dixit discuss.

Tasfir 68:17-32. Il s'agit d'une traduction et de la lecture de certains passages de l'adaptation en langue anglaise de l'oeuvre majeure du Mufti Muhammad Shafi (1897–1976), celle-ci est intitulée Ma'ariful Qur'an. Ce savant a été le grand Mufti de l'université des sciences islamiques de Darul Uloom de Deoband et est le fondateur de Darul Uloom de Karachi. Cette exégèse de 8 volumes est basée sur de nombreuses autres (voir la liste ci-dessous): Tafsir al-Tabari, par Abu Jafar Muhammad ibn Jarir Tabari Tafsir ibn Kathir, par Ibn Kathir Tafsir al-Qurtubi, par Al-Qurtubi Tafsir al-Bahr al-Muhit, par Abu Hayyan al-Gharnati Ahkam al-Quran par Al-Jaṣṣās Tafsir al-Kabir, par Imam Fakhruddin Razi Dur al-Manthur, par Jalaluddin Al-Suyuti Tafsir al-Mazhari, par Qadi Thanaullah Panipati Ruh al-Ma'ani, par Mahmud al-Alusi L'œuvre adopte un style narratif simple. Elle donne accès à un commentaire détaillé du Coran. J'ai décidé de retirer certaines phrases afin de dissiper la confusion qu'elles pourraient apporter.

Tasfir 67:2. Il s'agit d'une traduction et de la lecture de certains passages de l'adaptation en langue anglaise de l'oeuvre majeure du Mufti Muhammad Shafi (1897–1976), celle-ci est intitulée Ma'ariful Qur'an. Ce savant a été le grand Mufti de l'université des sciences islamiques de Darul Uloom de Deoband et est le fondateur de Darul Uloom de Karachi. Cette exégèse de 8 volumes est basée sur de nombreuses autres (voir la liste ci-dessous): Tafsir al-Tabari, par Abu Jafar Muhammad ibn Jarir Tabari Tafsir ibn Kathir, par Ibn Kathir Tafsir al-Qurtubi, par Al-Qurtubi Tafsir al-Bahr al-Muhit, par Abu Hayyan al-Gharnati Ahkam al-Quran par Al-Jaṣṣās Tafsir al-Kabir, par Imam Fakhruddin Razi Dur al-Manthur, par Jalaluddin Al-Suyuti Tafsir al-Mazhari, par Qadi Thanaullah Panipati Ruh al-Ma'ani, par Mahmud al-Alusi L'œuvre adopte un style narratif simple. Elle donne accès à un commentaire détaillé du Coran. J'ai décidé de retirer certaines phrases afin de dissiper la confusion qu'elles pourraient apporter.

Tasfir 67:2. Il s'agit d'une traduction et de la lecture de certains passages de l'adaptation en langue anglaise de l'oeuvre majeure du Mufti Muhammad Shafi (1897–1976), celle-ci est intitulée Ma'ariful Qur'an. Ce savant a été le grand Mufti de l'université des sciences islamiques de Darul Uloom de Deoband et est le fondateur de Darul Uloom de Karachi. Cette exégèse de 8 volumes est basée sur de nombreuses autres (voir la liste ci-dessous): Tafsir al-Tabari, par Abu Jafar Muhammad ibn Jarir Tabari Tafsir ibn Kathir, par Ibn Kathir Tafsir al-Qurtubi, par Al-Qurtubi Tafsir al-Bahr al-Muhit, par Abu Hayyan al-Gharnati Ahkam al-Quran par Al-Jaṣṣās Tafsir al-Kabir, par Imam Fakhruddin Razi Dur al-Manthur, par Jalaluddin Al-Suyuti Tafsir al-Mazhari, par Qadi Thanaullah Panipati Ruh al-Ma'ani, par Mahmud al-Alusi L'œuvre adopte un style narratif simple. Elle donne accès à un commentaire détaillé du Coran. J'ai décidé de retirer certaines phrases afin de dissiper la confusion qu'elles pourraient apporter.

Tasfir 65:12. Il s’agit d'une traduction et de la lecture de certains passages de l'adaptation en langue anglaise de l’oeuvre majeure du Mufti Muhammad Shafi (1897–1976), celle-ci est intitulée Ma'ariful Qur'an. Ce savant a été le grand Mufti de l'université des sciences islamiques de Darul Uloom de Deoband et est le fondateur de Darul Uloom de Karachi. Cette exégèse de 8 volumes est basée sur de nombreuses autres (voir la liste ci-dessous): Tafsir al-Tabari, par Abu Jafar Muhammad ibn Jarir Tabari Tafsir ibn Kathir, par Ibn Kathir Tafsir al-Qurtubi, par Al-Qurtubi Tafsir al-Bahr al-Muhit, par Abu Hayyan al-Gharnati Ahkam al-Quran par Al-Jaṣṣās Tafsir al-Kabir, par Imam Fakhruddin Razi Dur al-Manthur, par Jalaluddin Al-Suyuti Tafsir al-Mazhari, par Qadi Thanaullah Panipati Ruh al-Ma'ani, par Mahmud al-Alusi L'œuvre adopte un style narratif simple. Elle donne accès à un commentaire détaillé du Coran. J’ai décidé de retirer certaines phrases afin de dissiper la confusion qu'elles pourraient apporter.

Tasfir 64:2. Il s’agit d'une traduction et de la lecture de certains passages de l'adaptation en langue anglaise de l’oeuvre majeure du Mufti Muhammad Shafi (1897–1976), celle-ci est intitulée Ma'ariful Qur'an. Ce savant a été le grand Mufti de l'université des sciences islamiques de Darul Uloom de Deoband et est le fondateur de Darul Uloom de Karachi. Cette exégèse de 8 volumes est basée sur de nombreuses autres (voir la liste ci-dessous): Tafsir al-Tabari, par Abu Jafar Muhammad ibn Jarir Tabari Tafsir ibn Kathir, par Ibn Kathir Tafsir al-Qurtubi, par Al-Qurtubi Tafsir al-Bahr al-Muhit, par Abu Hayyan al-Gharnati Ahkam al-Quran par Al-Jaṣṣās Tafsir al-Kabir, par Imam Fakhruddin Razi Dur al-Manthur, par Jalaluddin Al-Suyuti Tafsir al-Mazhari, par Qadi Thanaullah Panipati Ruh al-Ma'ani, par Mahmud al-Alusi L'œuvre adopte un style narratif simple. Elle donne accès à un commentaire détaillé du Coran. J’ai décidé de retirer certaines phrases afin de dissiper la confusion qu'elles pourraient apporter.

Tasfir 60:8-9. Il s’agit d'une traduction et de la lecture de certains passages de l'adaptation en langue anglaise de l’oeuvre majeure du Mufti Muhammad Shafi (1897–1976), celle-ci est intitulée Ma'ariful Qur'an. Ce savant a été le grand Mufti de l'université des sciences islamiques de Darul Uloom de Deoband et est le fondateur de Darul Uloom de Karachi. Cette exégèse de 8 volumes est basée sur de nombreuses autres (voir la liste ci-dessous): Tafsir al-Tabari, par Abu Jafar Muhammad ibn Jarir Tabari Tafsir ibn Kathir, par Ibn Kathir Tafsir al-Qurtubi, par Al-Qurtubi Tafsir al-Bahr al-Muhit, par Abu Hayyan al-Gharnati Ahkam al-Quran par Al-Jaṣṣās Tafsir al-Kabir, par Imam Fakhruddin Razi Dur al-Manthur, par Jalaluddin Al-Suyuti Tafsir al-Mazhari, par Qadi Thanaullah Panipati Ruh al-Ma'ani, par Mahmud al-Alusi L'œuvre adopte un style narratif simple. Elle donne accès à un commentaire détaillé du Coran. J’ai décidé de retirer certaines phrases afin de dissiper la confusion qu'elles pourraient apporter.

In this episode, we explore the interplay between religion and geography through a case study of the mountain regions that formed the borderlands between Afghanistan and British India then, from 1947, Pakistan. In recent years, the region entered the headlines through its association with the so-called Pakistani Taliban. But this was only the latest in a series of movements to emerge from a region whose innate social structures and enforced political autonomy fostered a distinct trajectory of religious development.  Beginning with the formation of this ‘tribal borderland’ through the cartographic boundary-marking of the colonial Great Game, we’ll trace the interplay of religion and geography from the mid-nineteenth century to the present-day as British rule was replaced by Pakistan. Along the way, we’ll follow the transformation of this borderland Islam as traditional Sufi leaders lost influence to reformists associated with the Deoband movement of the lowlands, which was in turn forced to adapt to what had become local religious as well as political modes of self-rule. Nile Green talks to Sana Haroon, the author of Frontier of Faith: Islam in the Indo-Afghan Borderland (Columbia University Press, 2007).

Tasfir 58:2. Il s’agit d'une traduction et de la lecture de certains passages de l'adaptation en langue anglaise de l’oeuvre majeure du Mufti Muhammad Shafi (1897–1976), celle-ci est intitulée Ma'ariful Qur'an. Ce savant a été le grand Mufti de l'université des sciences islamiques de Darul Uloom de Deoband et est le fondateur de Darul Uloom de Karachi. Cette exégèse de 8 volumes est basée sur de nombreuses autres (voir la liste ci-dessous): Tafsir al-Tabari, par Abu Jafar Muhammad ibn Jarir Tabari Tafsir ibn Kathir, par Ibn Kathir Tafsir al-Qurtubi, par Al-Qurtubi Tafsir al-Bahr al-Muhit, par Abu Hayyan al-Gharnati Ahkam al-Quran par Al-Jaṣṣās Tafsir al-Kabir, par Imam Fakhruddin Razi Dur al-Manthur, par Jalaluddin Al-Suyuti Tafsir al-Mazhari, par Qadi Thanaullah Panipati Ruh al-Ma'ani, par Mahmud al-Alusi L'œuvre adopte un style narratif simple. Elle donne accès à un commentaire détaillé du Coran. J’ai décidé de retirer certaines phrases afin de dissiper la confusion qu'elles pourraient apporter.

Tasfir 47:19. Il s’agit d'une traduction et de la lecture de certains passages de l'adaptation en langue anglaise de l’oeuvre majeure du Mufti Muhammad Shafi (1897–1976), celle-ci est intitulée Ma'ariful Qur'an. Ce savant a été le grand Mufti de l'université des sciences islamiques de Darul Uloom de Deoband et est le fondateur de Darul Uloom de Karachi. Cette exégèse de 8 volumes est basée sur de nombreuses autres (voir la liste ci-dessous): Tafsir al-Tabari, par Abu Jafar Muhammad ibn Jarir Tabari Tafsir ibn Kathir, par Ibn Kathir Tafsir al-Qurtubi, par Al-Qurtubi Tafsir al-Bahr al-Muhit, par Abu Hayyan al-Gharnati Ahkam al-Quran par Al-Jaṣṣās Tafsir al-Kabir, par Imam Fakhruddin Razi Dur al-Manthur, par Jalaluddin Al-Suyuti Tafsir al-Mazhari, par Qadi Thanaullah Panipati Ruh al-Ma'ani, par Mahmud al-Alusi L'œuvre adopte un style narratif simple. Elle donne accès à un commentaire détaillé du Coran. J’ai décidé de retirer certaines phrases afin de dissiper la confusion qu'elles pourraient apporter.

Tasfir 24:52. Il s’agit d'une traduction et de la lecture de certains passages de l'adaptation en langue anglaise de l’oeuvre majeure du Mufti Muhammad Shafi (1897–1976), celle-ci est intitulée Ma'ariful Qur'an. Ce savant a été le grand Mufti de l'université des sciences islamiques de Darul Uloom de Deoband et est le fondateur de Darul Uloom de Karachi. Cette exégèse de 8 volumes est basée sur de nombreuses autres (voir la liste ci-dessous): Tafsir al-Tabari, par Abu Jafar Muhammad ibn Jarir Tabari Tafsir ibn Kathir, par Ibn Kathir Tafsir al-Qurtubi, par Al-Qurtubi Tafsir al-Bahr al-Muhit, par Abu Hayyan al-Gharnati Ahkam al-Quran par Al-Jaṣṣās Tafsir al-Kabir, par Imam Fakhruddin Razi Dur al-Manthur, par Jalaluddin Al-Suyuti Tafsir al-Mazhari, par Qadi Thanaullah Panipati Ruh al-Ma'ani, par Mahmud al-Alusi L'œuvre adopte un style narratif simple. Elle donne accès à un commentaire détaillé du Coran. J’ai décidé de retirer certaines phrases afin de dissiper la confusion qu'elles pourraient apporter.

Tafsir Surah An-Nur : 24 : 41 - 45. Il s’agit d'une traduction et de la lecture de certains passages de l'adaptation en langue anglaise de l’oeuvre majeure du Mufti Muhammad Shafi (1897–1976), celle-ci est intitulée Ma'ariful Qur'an. Ce savant a été le grand Mufti de l'université des sciences islamiques de Darul Uloom de Deoband et est le fondateur de Darul Uloom de Karachi. Cette exégèse de 8 volumes est basée sur de nombreuses autres (voir la liste ci-dessous): Tafsir al-Tabari, par Abu Jafar Muhammad ibn Jarir Tabari Tafsir ibn Kathir, par Ibn Kathir Tafsir al-Qurtubi, par Al-Qurtubi Tafsir al-Bahr al-Muhit, par Abu Hayyan al-Gharnati Ahkam al-Quran par Al-Jaṣṣās Tafsir al-Kabir, par Imam Fakhruddin Razi Dur al-Manthur, par Jalaluddin Al-Suyuti Tafsir al-Mazhari, par Qadi Thanaullah Panipati Ruh al-Ma'ani, par Mahmud al-Alusi L'œuvre adopte un style narratif simple. Elle donne accès à un commentaire détaillé du Coran. J’ai décidé de retirer certaines phrases afin de dissiper la confusion qu'elles pourraient apporter.

Il s’agit d'une traduction et de la lecture de certains passages de l'adaptation en langue anglaise de l’oeuvre majeure du Mufti Muhammad Shafi (1897–1976), celle-ci est intitulée Ma'ariful Qur'an. Ce savant a été le grand Mufti de l'université des sciences islamiques de Darul Uloom de Deoband et est le fondateur de Darul Uloom de Karachi. Cette exégèse de 8 volumes est basée sur de nombreuses autres (voir la liste ci-dessous): Tafsir al-Tabari, par Abu Jafar Muhammad ibn Jarir Tabari Tafsir ibn Kathir, par Ibn Kathir Tafsir al-Qurtubi, par Al-Qurtubi Tafsir al-Bahr al-Muhit, par Abu Hayyan al-Gharnati Ahkam al-Quran par Al-Jaṣṣās Tafsir al-Kabir, par Imam Fakhruddin Razi Dur al-Manthur, par Jalaluddin Al-Suyuti Tafsir al-Mazhari, par Qadi Thanaullah Panipati Ruh al-Ma'ani, par Mahmud al-Alusi L'œuvre adopte un style narratif simple. Elle donne accès à un commentaire détaillé du Coran. J’ai décidé de retirer certaines phrases afin de dissiper la confusion qu'elles pourraient apporter.

Il s’agit d'une traduction et de la lecture de certains passages de l'adaptation en langue anglaise de l’oeuvre majeure du Mufti Muhammad Shafi (1897–1976), celle-ci est intitulée Ma'ariful Qur'an. Ce savant a été le grand Mufti de l'université des sciences islamiques de Darul Uloom de Deoband et est le fondateur de Darul Uloom de Karachi. Cette exégèse de 8 volumes est basée sur de nombreuses autres (voir la liste ci-dessous): Tafsir al-Tabari, par Abu Jafar Muhammad ibn Jarir Tabari Tafsir ibn Kathir, par Ibn Kathir Tafsir al-Qurtubi, par Al-Qurtubi Tafsir al-Bahr al-Muhit, par Abu Hayyan al-Gharnati Ahkam al-Quran par Al-Jaṣṣās Tafsir al-Kabir, par Imam Fakhruddin Razi Dur al-Manthur, par Jalaluddin Al-Suyuti Tafsir al-Mazhari, par Qadi Thanaullah Panipati Ruh al-Ma'ani, par Mahmud al-Alusi L'œuvre adopte un style narratif simple. Elle donne accès à un commentaire détaillé du Coran. J’ai décidé de retirer certaines phrases afin de dissiper la confusion qu'elles pourraient apporter.

Il s’agit d'une traduction et de la lecture de certains passages de l'adaptation en langue anglaise de l’oeuvre majeure du Mufti Muhammad Shafi (1897–1976), celle-ci est intitulée Ma'ariful Qur'an. Ce savant a été le grand Mufti de l'université des sciences islamiques de Darul Uloom de Deoband et est le fondateur de Darul Uloom de Karachi. Cette exégèse de 8 volumes est basée sur de nombreuses autres (voir la liste ci-dessous): Tafsir al-Tabari, par Abu Jafar Muhammad ibn Jarir Tabari Tafsir ibn Kathir, par Ibn Kathir Tafsir al-Qurtubi, par Al-Qurtubi Tafsir al-Bahr al-Muhit, par Abu Hayyan al-Gharnati Ahkam al-Quran par Al-Jaṣṣās Tafsir al-Kabir, par Imam Fakhruddin Razi Dur al-Manthur, par Jalaluddin Al-Suyuti Tafsir al-Mazhari, par Qadi Thanaullah Panipati Ruh al-Ma'ani, par Mahmud al-Alusi L'œuvre adopte un style narratif simple. Elle donne accès à un commentaire détaillé du Coran. J’ai décidé de retirer certaines phrases afin de dissiper la confusion qu'elles pourraient apporter.

One of favorite poets, Dr. Nadeem Shad is a contemporary Urdu Shayar. He is from Deoband, Uttar Pradesh, India. Classical Ghazal is his expertise. He is extremely popular in Mushairas. Audience love him. I love when he recites ghazals in Tarannum.https://www.facebook.com/nadeem.shad.73⁣.⁣.⁣#nadeemshad #wajidshaikhpoetries #urdughazal #urdulines #urdupoetry #shayar #shayari #urdupodcast #jaunelia #mirzaghalib #tehzeebhafi #ishqurdu #wajidsays

From its humble origins as a small-town madrasa founded in colonial India in 1866, the Deoband movement has become one of the most influential molders of contemporary Islam. By tracing its trajectory of expansion, and unpacking its doctrines, this podcast follows Deobandism from provincial India to the world, before turning to its complex relationship with Sufism, on the one hand, and the Taliban, on the other. Together with its allied Tablighi Jamaat missionary society, the impact of Deobandism points us to the leading but little-recognized role of South Asia in contemporary global Islam. Nile Green talks to Brannon D. Ingram, the author of Revival from Below: The Deoband Movement and Global Islam (University of California Press, 2018).

Over the past few weeks, the Delhi Police have been filing charge sheets in a number of cases related to Delhi riots that had taken place late in February. According to police records, 751 cases were filed related to the violence that happened in waves over three days in certain areas of North East Delhi that ended up killing 53 people.At the core of these charge sheets is a common theory of the riots being a planned conspiracy in the follow up of the NRC-CAA protests.While one charge sheet alleges a plot to carry out a "big blast" during US President Donald Trump's visit in February, another attempt to draw links between the Tablighi Jamaat. Some others claim women's activist group Pinjra Tod was involved, while some accuse suspended AAP councillor Tahir Hussain of playing a role the riots.But interestingly, certain details in some of the charge sheets don't add up.Tune in to The Big Story where we breakdown the details of the charge sheets filed over Delhi Riots.Producer and Host: Shorbori PurkayasthaReporting: Aishwarya Iyer & Aditya MenonEditor: Shelly WaliaReferences: Delhi Riots: Is Trump Visit a Hole in Police's Conspiracy Theory? IB Officer Ankit Sharma's Death: Inside Delhi Police Charge Sheet ‘Police Charge Sheet Not Proof of Guilt': Tahir Hussain's Lawyer New Charge Sheet Links Tablighi Jamaat & Deoband to Delhi Riots Music: Big Bang FuzzListen to The Big Story podcast on: Apple: https://apple.co/2AYdLIl Saavn: http://bit.ly/2oix78C Google Podcasts: http://bit.ly/2ntMV7S Spotify: https://spoti.fi/2IyLAUQ Deezer: http://bit.ly/2Vrf5Ng Castbox: http://bit.ly/2VqZ9ur

Il s’agit d'une traduction et de la lecture de certains passages de l'adaptation en langue anglaise de l’oeuvre majeure du Mufti Muhammad Shafi (1897–1976), celle-ci est intitulée Ma'ariful Qur'an. Ce savant a été le grand Mufti de l'université des sciences islamiques de Darul Uloom de Deoband et est le fondateur de Darul Uloom de Karachi. Cette exégèse de 8 volumes est basée sur de nombreuses autres (voir la liste ci-dessous): Tafsir al-Tabari, par Abu Jafar Muhammad ibn Jarir Tabari Tafsir ibn Kathir, par Ibn Kathir Tafsir al-Qurtubi, par Al-Qurtubi Tafsir al-Bahr al-Muhit, par Abu Hayyan al-Gharnati Ahkam al-Quran par Al-Jaṣṣās Tafsir al-Kabir, par Imam Fakhruddin Razi Dur al-Manthur, par Jalaluddin Al-Suyuti Tafsir al-Mazhari, par Qadi Thanaullah Panipati Ruh al-Ma'ani, par Mahmud al-Alusi L'œuvre adopte un style narratif simple. Elle donne accès à un commentaire détaillé du Coran. J’ai décidé de retirer certaines phrases afin de dissiper la confusion qu'elles pourraient apporter. Quelques modifications effectuées pour faciliter la compréhension.

Au Nom d'Allah. Il s’agit d'une traduction et de la lecture de certains passages de l'adaptation en langue anglaise de l’oeuvre majeure du Mufti Muhammad Shafi (1897–1976), celle-ci est intitulée Ma'ariful Qur'an. Ce savant a été le grand Mufti de l'université des sciences islamiques de Darul Uloom de Deoband et est le fondateur de Darul Uloom de Karachi. Cette exégèse de 8 volumes est basée sur de nombreuses autres (voir la liste ci-dessous): Tafsir al-Tabari, par Abu Jafar Muhammad ibn Jarir Tabari Tafsir ibn Kathir, par Ibn Kathir Tafsir al-Qurtubi, par Al-Qurtubi Tafsir al-Bahr al-Muhit, par Abu Hayyan al-Gharnati Ahkam al-Quran par Al-Jaṣṣās Tafsir al-Kabir, par Imam Fakhruddin Razi Dur al-Manthur, par Jalaluddin Al-Suyuti Tafsir al-Mazhari, par Qadi Thanaullah Panipati Ruh al-Ma'ani, par Mahmud al-Alusi L'œuvre adopte un style narratif simple. Elle donne accès à un commentaire détaillé du Coran. J’ai décidé de retirer certaines phrases afin de dissiper la confusion qu'elles pourraient apporter.

Il s’agit d'une traduction et de la lecture de certains passages de l'adaptation en langue anglaise de l’oeuvre majeure du Mufti Muhammad Shafi (1897–1976), celle-ci est intitulée Ma'ariful Qur'an. Ce savant a été le grand Mufti de l'université des sciences islamiques de Darul Uloom de Deoband et est le fondateur de Darul Uloom de Karachi. Cette exégèse de 8 volumes est basée sur de nombreuses autres (voir la liste ci-dessous): Tafsir al-Tabari, par Abu Jafar Muhammad ibn Jarir Tabari Tafsir ibn Kathir, par Ibn Kathir Tafsir al-Qurtubi, par Al-Qurtubi Tafsir al-Bahr al-Muhit, par Abu Hayyan al-Gharnati Ahkam al-Quran par Al-Jaṣṣās Tafsir al-Kabir, par Imam Fakhruddin Razi Dur al-Manthur, par Jalaluddin Al-Suyuti Tafsir al-Mazhari, par Qadi Thanaullah Panipati Ruh al-Ma'ani, par Mahmud al-Alusi L'œuvre adopte un style narratif simple. Elle donne accès à un commentaire détaillé du Coran. J’ai décidé de retirer certaines phrases afin de dissiper la confusion qu'elles pourraient apporter.

Au Nom d'Allah. Il s’agit d'une traduction et de la lecture de certains passages de l'adaptation en langue anglaise de l’oeuvre majeure du Mufti Muhammad Shafi (1897–1976), celle-ci est intitulée Ma'ariful Qur'an. Ce savant a été le grand Mufti de l'université des sciences islamiques de Darul Uloom de Deoband et est le fondateur de Darul Uloom de Karachi. Cette exégèse de 8 volumes est basée sur de nombreuses autres (voir la liste ci-dessous): Tafsir al-Tabari, par Abu Jafar Muhammad ibn Jarir Tabari Tafsir ibn Kathir, par Ibn Kathir Tafsir al-Qurtubi, par Al-Qurtubi Tafsir al-Bahr al-Muhit, par Abu Hayyan al-Gharnati Ahkam al-Quran par Al-Jaṣṣās Tafsir al-Kabir, par Imam Fakhruddin Razi Dur al-Manthur, par Jalaluddin Al-Suyuti Tafsir al-Mazhari, par Qadi Thanaullah Panipati Ruh al-Ma'ani, par Mahmud al-Alusi L'œuvre adopte un style narratif simple. Elle donne accès à un commentaire détaillé du Coran. J’ai décidé de retirer certaines phrases afin de dissiper la confusion qu'elles pourraient apporter.

Il s’agit d'une traduction et de la lecture de certains passages de l'adaptation en langue anglaise de l’oeuvre majeure du Mufti Muhammad Shafi (1897–1976), celle-ci est intitulée Ma'ariful Qur'an. Ce savant a été le grand Mufti de l'université des sciences islamiques de Darul Uloom de Deoband et est le fondateur de Darul Uloom de Karachi. Cette exégèse de 8 volumes est basée sur de nombreuses autres (voir la liste ci-dessous): Tafsir al-Tabari, par Abu Jafar Muhammad ibn Jarir Tabari Tafsir ibn Kathir, par Ibn Kathir Tafsir al-Qurtubi, par Al-Qurtubi Tafsir al-Bahr al-Muhit, par Abu Hayyan al-Gharnati Ahkam al-Quran par Al-Jaṣṣās Tafsir al-Kabir, par Imam Fakhruddin Razi Dur al-Manthur, par Jalaluddin Al-Suyuti Tafsir al-Mazhari, par Qadi Thanaullah Panipati Ruh al-Ma'ani, par Mahmud al-Alusi L'œuvre adopte un style narratif simple. Elle donne accès à un commentaire détaillé du Coran. J’ai décidé de retirer certaines phrases afin de dissiper la confusion qu'elles pourraient apporter.

Il s’agit d'une traduction et de la lecture de certains passages de l'adaptation en langue anglaise de l’oeuvre majeure du Mufti Muhammad Shafi (1897–1976), celle-ci est intitulée Ma'ariful Qur'an. Ce savant a été le grand Mufti de l'université des sciences islamiques de Darul Uloom de Deoband et est le fondateur de Darul Uloom de Karachi. Cette exégèse de 8 volumes est basée sur de nombreuses autres (voir la liste ci-dessous): Tafsir al-Tabari, par Abu Jafar Muhammad ibn Jarir Tabari Tafsir ibn Kathir, par Ibn Kathir Tafsir al-Qurtubi, par Al-Qurtubi Tafsir al-Bahr al-Muhit, par Abu Hayyan al-Gharnati Ahkam al-Quran par Al-Jaṣṣās Tafsir al-Kabir, par Imam Fakhruddin Razi Dur al-Manthur, par Jalaluddin Al-Suyuti Tafsir al-Mazhari, par Qadi Thanaullah Panipati Ruh al-Ma'ani, par Mahmud al-Alusi L'œuvre adopte un style narratif simple. Elle donne accès à un commentaire détaillé du Coran. J’ai décidé de retirer certaines phrases afin de dissiper la confusion qu'elles pourraient apporter.

Il s’agit d'une traduction et de la lecture de certains passages de l'adaptation en langue anglaise de l’oeuvre majeure du Mufti Muhammad Shafi (1897–1976), celle-ci est intitulée Ma'ariful Qur'an. Ce savant a été le grand Mufti de l'université des sciences islamiques de Darul Uloom de Deoband et est le fondateur de Darul Uloom de Karachi. Cette exégèse de 8 volumes est basée sur de nombreuses autres (voir la liste ci-dessous): Tafsir al-Tabari, par Abu Jafar Muhammad ibn Jarir Tabari Tafsir ibn Kathir, par Ibn Kathir Tafsir al-Qurtubi, par Al-Qurtubi Tafsir al-Bahr al-Muhit, par Abu Hayyan al-Gharnati Ahkam al-Quran par Al-Jaṣṣās Tafsir al-Kabir, par Imam Fakhruddin Razi Dur al-Manthur, par Jalaluddin Al-Suyuti Tafsir al-Mazhari, par Qadi Thanaullah Panipati Ruh al-Ma'ani, par Mahmud al-Alusi L'œuvre adopte un style narratif simple. Elle donne accès à un commentaire détaillé du Coran. J’ai décidé de retirer certaines phrases afin de dissiper la confusion qu'elles pourraient apporter.

Assalamu alaykum,As I begin my own spiritual journey, I want to hear from those who have taken this path before me. This podcast focuses on them and listening to their stories — uninterrupted. My name is Hebah Masood and I invite you to reflect on the trajectories of their lives, and the guidance and blessings provided by Allah swt along that journey.Listening to Shaykh Amin Kholwadia's voice takes me back to high school, when I used to attend his Sunday tafsir classes. His classes were not just for the average person.Sometimes guests included other scholars like Dr. Umar Faruq Abdallah who would ask very deep questions and in that space became students as well.Shaykh Amin with his dry British humor is known as a hidden gem of Chicago. He studied all across India and Pakistan for just under a decade including at the original Darul Uloom in Deoband, India, where his father had also studied.Shaykh Amin's journey includes growing up in the household of a scholar, leaving home at 16 to do hifz, studying tasawwuf, training as a mufti in Islamic law and eventually founding Darul Qasim — an institute that helps students gain Islamic knowledge that is authentic and relevant for Muslims in the West. Today Darul Qasim has over 40 students, 12 faculty, and an amazing new space— complete with an extensive library. Please listen to the visionary behind this beautiful institution.His story intersects with many great luminaries: his father Hadrat Mawlana Musa ibn Ibrahim Kholwadia, Mawlana Abu Sawood, Qadi Mujahidul Islam al-Qasimi, Shaykh Muhammad Miran, Qari Muhammad Tayyib al-Qasimi (grandson of Mawlana Muhammad Qasim al Nanotwi, the founder of Darul Uloom Deoband), Qari Riyad al-Rahman, Dr. ‘Abd al Razzaq Iskandar, Mawlana Idris Mirathi, Mufti Rida al-Haqq, Mufti Sa'id Ahmad al-Palanpuri, Mawlana Mi'raj al-Haqq, Mawlana Muhammad Na'im, Mawlana Anzar Shah al-Kashmiri, Mawlana Nasir Ahmad Khan al-Barni, Mawlana Muhammad Salim al-Qasimi and Dr. Allama Khalid Mahmood.-Also available on most other major podcast streaming services including Apple Podcasts, Google Podcasts, Spotify, Podcast Addict, Pocket Casts, Castbox and Podbay.-Do you enjoy this podcast? Support the Patreon to ensure the best podcast quality possible. All funds go to equipment and editing software. May Allah reward you. https://www.patreon.com/thejourneypodcast★ Support this podcast on Patreon ★

Assalamu alaykum, As I begin my own spiritual journey, I want to hear from those who have taken this path before me. This podcast focuses on them and listening to their stories - uninterrupted. My name is Hebah Masood and I invite you to reflect on the trajectories of their lives, and the guidance and blessings provided by Allah swt along that journey. Every Sunday, Mufti Niaz Hannan patiently guides us through Hanafi fiqh for the Safina Society Uwaylim classes at NBIC. Beyond that, he is the full time imam at the Islamic Center of South Jersey (ICSJ), the chaplain at Drexel University, and he teaches at Imam Ghazali Institute in New York and Iqra institute in Philadelphia. Some of you may also know him as a regular on the Safina Society podcast. In this episode, he talks about growing up in a household influenced by his maternal grandfather who was a scholar. Mufti Niaz's journey began with...★ Support this podcast on Patreon ★

In this Season 1 - Episode 4- Gulbano Ki Shaadi - Old Delhi Podcast (In collaboration with The Might of Pen) Afsha Kausar has written a beautiful story about one of her childhood incidents which is interesting and gives a moral at the end. Narrated by Ahmer Ammar in pure urdu the story starts from the place where Kausar is remembering her childhood summer vacations during which she went to her maternal home in Deoband as she didn't have any nearby relatives in her old Delhi. During one such vacation, she went to the Meena Bazaar in Deoband city along with her aunt, where she bought a plastic doll. Kauser adopted the doll as her child and her younger sister became the doll's aunt. Then she remembers her maternal uncle who was very humble in nature and it was probably he who must have given the idea of the wedding of the doll to another doll. Kauser then again went to Meena bazaar where she bought another doll for wedding, which was adopted by a girl named Sadaf, who lived in the maternal home of kauser. Then both the dolls were given the name Gulbano and Gulfaam respectively. Later on, the wedding date was finalized and cards were distributed to the relatives for the first time in their family and whole house went into the preparation of the wedding. The writer then remembers how she accepted the initiative that after the wedding both the dolls would live in her house in Delhi 6 or she wouldn't allow the wedding to take place at all. Just after the wedding the summer vacations also ended and Kauser came back to her city of Shahjahanabad with both the dolls. Meanwhile, in few days Gulfaam generated a defect in his eye which ended him in getting negligence from Kauser and her sister. In the end, Kauser was a struct with the fact that it was the phenomenon that “son in law who stays in her wife's home is never treated well" was the reason why Gulfaam was never cared about. This story is a true example of the ill value we get from our society that those husbands who live in the houses of their wives families didn't have any respect.

* Priyanka Gandhi kept us on the hook for a while and chose to stay in the shadow even after formally joining the Congress. In fact, she delivered her first speech as an official member of the party only yesterday but it is not clear if she'll be contesting in this year's General Election at all. * This update came from NDTV who quoting sources said that "Priyanka would play an active role and helping her mother and brother in their constituencies as well as help other congress candidates in the state". * Party President Rahul Gandhi had an interactive meeting with students of Stella Mari college in chennai as a part of the Congress' outreach program, where he took questions from the students. He said that if his party forms government then they will pass the Women's Reservation Bill, he also pointed out that the Narendra Modi has not yet held any press conferences in his career as PM.   * We may not know for sure if we'll see Priyanka in action this election season but what we do know is that she met Bheem Army chief Chandrashekhar Azad at Meerut's Anand hospital. Azad who was arrested from Deoband in Uttar Pradesh after allegedly violating the Model Code of Conduct by using more than a stipulated number of motorcycles in a political rally in Saharanpur district. Does his meeting with Priyanka hint at an alliance? We'll know in the coming days.  * A delegation of BJP leaders which included Union Ministers Ravi Shankar Prasad, Nirmala Sitharaman among others met the Election Commission and requested the agency to declare all of West Bengal as a 'super-sensitive' state to ensure a fair Lok Sabha election. * Prime Minister Narendra Modi tagged several social media influencers, media houses, journalists members of opposition and Bollywood celebrities to encourage voter participation in the upcoming elections.   * Of course some of the members of opposition took the opportunity to take a dig at the prime minister like SP leader Akhilesh Yadav tweeted that he was happy that the prime minister was appealing to the "mahagathbandhan for a mahaparivartan (change)". while some others like Omar Abdullah, who is the leader of NC reminded Modi that his government has disenfranchised people in J&K by not holding the Assembly elections on time.

Revival from Below: The Deoband Movement and Global Islam (University of California Press, 2018) by Brannon D. Ingram is a timely study of the Deoband movement from its inception in India to its transnational contemporary context in South Africa. Through careful analysis of historical textual discourses, Ingram carefully guides his readers through important polemics that manifested amongst the Deoband ‘ulama and its implications for Muslim publics and their performance of a “traditional” Islam. The study, then, goes onto highlight why and how the Deoband movement’s relationship to Sufism has been miscategorized and crucially situates the Deoband ‘ulama’s own complex relationship with Sufism, especially Sufi ethics and comportment. Overall, Ingram challenges his readers to think more carefully about Sufism in the 21st century. This book is a must read for those interested in Sufism, South Asian Islam, and global transnational Islam. Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca Learn more about your ad choices. Visit megaphone.fm/adchoices

Revival from Below: The Deoband Movement and Global Islam (University of California Press, 2018) by Brannon D. Ingram is a timely study of the Deoband movement from its inception in India to its transnational contemporary context in South Africa. Through careful analysis of historical textual discourses, Ingram carefully guides his readers through important polemics that manifested amongst the Deoband ‘ulama and its implications for Muslim publics and their performance of a “traditional” Islam. The study, then, goes onto highlight why and how the Deoband movement’s relationship to Sufism has been miscategorized and crucially situates the Deoband ‘ulama’s own complex relationship with Sufism, especially Sufi ethics and comportment. Overall, Ingram challenges his readers to think more carefully about Sufism in the 21st century. This book is a must read for those interested in Sufism, South Asian Islam, and global transnational Islam. Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca Learn more about your ad choices. Visit megaphone.fm/adchoices

Revival from Below: The Deoband Movement and Global Islam (University of California Press, 2018) by Brannon D. Ingram is a timely study of the Deoband movement from its inception in India to its transnational contemporary context in South Africa. Through careful analysis of historical textual discourses, Ingram carefully guides his readers through important polemics that manifested amongst the Deoband ‘ulama and its implications for Muslim publics and their performance of a “traditional” Islam. The study, then, goes onto highlight why and how the Deoband movement’s relationship to Sufism has been miscategorized and crucially situates the Deoband ‘ulama’s own complex relationship with Sufism, especially Sufi ethics and comportment. Overall, Ingram challenges his readers to think more carefully about Sufism in the 21st century. This book is a must read for those interested in Sufism, South Asian Islam, and global transnational Islam. Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca Learn more about your ad choices. Visit megaphone.fm/adchoices

Revival from Below: The Deoband Movement and Global Islam (University of California Press, 2018) by Brannon D. Ingram is a timely study of the Deoband movement from its inception in India to its transnational contemporary context in South Africa. Through careful analysis of historical textual discourses, Ingram carefully guides his readers through important polemics that manifested amongst the Deoband ‘ulama and its implications for Muslim publics and their performance of a “traditional” Islam. The study, then, goes onto highlight why and how the Deoband movement’s relationship to Sufism has been miscategorized and crucially situates the Deoband ‘ulama’s own complex relationship with Sufism, especially Sufi ethics and comportment. Overall, Ingram challenges his readers to think more carefully about Sufism in the 21st century. This book is a must read for those interested in Sufism, South Asian Islam, and global transnational Islam. Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca Learn more about your ad choices. Visit megaphone.fm/adchoices

Revival from Below: The Deoband Movement and Global Islam (University of California Press, 2018) by Brannon D. Ingram is a timely study of the Deoband movement from its inception in India to its transnational contemporary context in South Africa. Through careful analysis of historical textual discourses, Ingram carefully guides his readers through important polemics that manifested amongst the Deoband ‘ulama and its implications for Muslim publics and their performance of a “traditional” Islam. The study, then, goes onto highlight why and how the Deoband movement’s relationship to Sufism has been miscategorized and crucially situates the Deoband ‘ulama’s own complex relationship with Sufism, especially Sufi ethics and comportment. Overall, Ingram challenges his readers to think more carefully about Sufism in the 21st century. This book is a must read for those interested in Sufism, South Asian Islam, and global transnational Islam. Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca Learn more about your ad choices. Visit megaphone.fm/adchoices

Revival from Below: The Deoband Movement and Global Islam (University of California Press, 2018) by Brannon D. Ingram is a timely study of the Deoband movement from its inception in India to its transnational contemporary context in South Africa. Through careful analysis of historical textual discourses, Ingram carefully guides his readers through important polemics that manifested amongst the Deoband ‘ulama and its implications for Muslim publics and their performance of a “traditional” Islam. The study, then, goes onto highlight why and how the Deoband movement’s relationship to Sufism has been miscategorized and crucially situates the Deoband ‘ulama’s own complex relationship with Sufism, especially Sufi ethics and comportment. Overall, Ingram challenges his readers to think more carefully about Sufism in the 21st century. This book is a must read for those interested in Sufism, South Asian Islam, and global transnational Islam. Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca Learn more about your ad choices. Visit megaphone.fm/adchoices

Revival from Below: The Deoband Movement and Global Islam (University of California Press, 2018) by Brannon D. Ingram is a timely study of the Deoband movement from its inception in India to its transnational contemporary context in South Africa. Through careful analysis of historical textual discourses, Ingram carefully guides his readers through important polemics that manifested amongst the Deoband ‘ulama and its implications for Muslim publics and their performance of a “traditional” Islam. The study, then, goes onto highlight why and how the Deoband movement’s relationship to Sufism has been miscategorized and crucially situates the Deoband ‘ulama’s own complex relationship with Sufism, especially Sufi ethics and comportment. Overall, Ingram challenges his readers to think more carefully about Sufism in the 21st century. This book is a must read for those interested in Sufism, South Asian Islam, and global transnational Islam. Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca Learn more about your ad choices. Visit megaphone.fm/adchoices

In 1916 the authorities in India uncovered what they believed was a plot to overthrow British rule in the subcontinent. It involved an Islamic teacher from the city of Deoband in northern India. Messages written on sheets of silk had been intercepted by the British. Owen Bennett Jones presents reports from the colonial archives. (Photo: The Darul Uloom Deoband, the seminary at the heart of the Silk Letter Movement)

In 1916 the authorities in India uncovered what they believed was a plot to overthrow British rule in the subcontinent. It involved an Islamic teacher from the city of Deoband in northern India. Messages written on sheets of silk had been intercepted by the British. Owen Bennett Jones presents reports from the colonial archives. (Photo: The Darul Uloom Deoband, the seminary at the heart of the Silk Letter Movement)

The Deobandis are virtually unknown to most British people, yet their influence is huge. As the largest Islamic group in the UK, they control over 40% of mosques and have a near monopoly on Islamic seminaries, which propagate a back-to-basics, orthodox interpretation of Islam. Founded in a town called Deoband in 19th Century India, it's a relatively new tradition within the Islamic faith, but has spread throughout the world, with the UK being a key centre. Migrants from India and Pakistan brought Deobandi Islam to the UK during the 1960s and 1970s, setting up mosques and madrassas in the mill towns of Bury and Dewsbury, from which a national network grew. The Deobandi movement is large and diverse: from the quietest and strictly non-violent missionary group the Tablighi Jamaat to the armed sectarian and jihadist groups of Pakistan. The BBC's former Pakistan correspondent Owen Bennett Jones investigates which strands of Deobandi opinion have influence in the UK, speaking to people from within the British Deobandi community, from scholars to missionaries to madrassa students. In the first of two programmes he explores claims that Deobandi Islam is intentionally isolationist and that its strict beliefs put it at odds with mainstream British culture, leaving the community segregated from wider British society. Though if true, is that really the fault of Deobandi Muslims? Producers: Richard Fenton-Smith & Sajid Iqbal Researcher: Holly Topham

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SherAli Tareen, Assistant Professor of Religious Studies at Franklin and Marshall College, was awarded an American Academy of Religion’s 2014 Individual Research Grant. He talks to Religious Studies News about his project Islam, Tradition, and Democracy: The Case of the Deoband Madrasa. Music is Dexter Britain, “Fresh Monday” (www.dexterbritain.co.uk)