Podcasts about hijras

Bei Chan Yunis im Süden des Gazastreifens sind nach Hamas-Angaben mehr als 70 Menschen getötet und Hunderte verletzt worden. Die Islamisten sprechen von einem «abscheulichen Massaker», Israel von einem Angriff auf den Anführer des militärischen Arms der Hamas. Weitere Themen: Im Südtessin gehört der tägliche Stau zum Alltag. So versinkt das Mendrisiotto auch ohne Reiseverkehr im Stau. Die Diskussion um eine Gotthardgebühr verstummt deshalb bei einigen Tessiner Politikern nach wie vor nicht. Der Nato-Gipfel diese Woche in Washington hat der Ukraine viele Zusagen gemacht: Etwa erneute Milliarden-hilfen oder auch die Lieferung von Kampfjets. Doch für einen Beitritt gibt es weiter keinen Fahrplan. Wie kommt das in der Ukraine an? Weder Mann noch Frau: Dank Nemo erhält die Forderung nach einem dritten Geschlechtseintrag in der Schweiz mehr Aufmerksamkeit. Indien hat bereits vor zehn Jahren ein drittes Geschlecht im Gesetz anerkannt. Diskriminiert werden «Hijras» trotzdem.

Pranav and Usama talk about their respective acting gigs and a new. mosque for Hijras (transgender folk) in Bangladesh OF ALL PLACES WOW! Full ep is on the Patreon go over there and get it!

Until Jessica Hinchy's latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras' were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Until Jessica Hinchy's latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras' were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Until Jessica Hinchy's latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras' were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Until Jessica Hinchy's latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras' were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/lgbtq-studies

Until Jessica Hinchy's latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras' were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

Until Jessica Hinchy's latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras' were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery. Learn more about your ad choices. Visit megaphone.fm/adchoices

Until Jessica Hinchy's latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras' were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery.

Until Jessica Hinchy's latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras' were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/british-studies

Denise Cruz-Castino is a Latina screenwriter whose first produced movie, 5 Weddings premiered at Cannes in 2018. It starred Rajkummar Rao of the Oscar nominated film The White Tiger, with co-stars Bo Derek and Candy Clark, and played in 52 countries. Her latest animated children's horror shorts that she sold to DreamworksTV are on Peacock's streaming series Spine Chilling Stories. She sold a live action short, The Fountain, to Disney, her horror short, Imaginary Friends, was produced by Raving Eejit Entertainment, and did the festival circuits. Her comedy short, Things Look Grim was produced by Sasha Goldberg. She and her writing partner Johnny Harrington have a sitcom about Denise's crazy family that's Mexican on one side and Jewish on the other that's currently in development. She's getting ready to go into production to direct her first short in 2023 for a strong female lead dramedy. Her scripts have placed in Final Draft Big Break, Fade-In Screenwriting and Nicholl's Fellowship contests. 5 Weddings follows an American journalist, who travels to India to cover Bollywood weddings. Interwoven with the joy and fun of these traditional ceremonies, the film goes beyond the fluff -- to explore the human component of Hijras: a sect of transgender dancers who have been an integral part of Indian weddings for centuries.

In this episode, we embark on a deep dive into the intricate tapestry of gender expression across various cultures, spanning from ancient traditions to modern communities. Beginning with the long-standing recognition of the Hijras in India, we compare these age-old beliefs with evolving perceptions in the Western world, especially within gender and sexually expansive communities (GSE). The digital age has brought its own set of challenges, with social media and certain research potentially clouding genuine exploration of gender identity. At the heart of this conversation lies the deeply personal and often challenging journey of those experiencing body dysphoria. We explore how families can navigate the emotional, educational, and medical landscapes while ensuring respect, love, and understanding. The essence of the episode underlines the fundamental right to self-realization and the collective responsibility to advocate and support such journeys.Key Points Explored:Introduction:Placing the episode in a historical context.A brief overview of gender norms in India and beyond.Hijras in India:The history and significance of Hijras, and how they have been recognized in Hindu society for over 2,000 years.Roles they played in society, religious functions, and the current social landscape for Hijras.Western World's Understanding:The evolution of gender and sexually expansive communities (GSE) in Western cultures.Comparing and contrasting Western perceptions of gender with those in other cultures.The Social Media Effect:How the internet and social media influence, and sometimes distort, conversations on gender identity and sexuality.An examination of research studies on topics such as Rapid Onset Gender Dysphoria and potential harm in misrepresenting gender experiences.Indigenous Perspectives:The concept of the third gender in various indigenous communities.The impact of colonialism on gender views and imposition of the gender binary.Supporting Loved Ones with Body Dysphoria:Understanding body dysphoria: What it means and how it feels.Concrete steps parents and loved ones can take to provide emotional, psychological, and social support.Navigating Gender Affirming Healthcare:Finding the right medical professionals and ensuring they provide appropriate care.Balancing medical decisions with emotional and psychological well-being.Educational and Emotional Needs:How to ensure the entire family is educated and emotionally supported through a loved one's gender journey.Social and Medical Transitions:Steps involved in social transition: name changes, pronoun shifts, clothing, etc.Medical transitions: Hormone therapies, surgeries, and the process over time that psychologists, doctors and families go through together to make these decisions.Human Rights and Self-Realization:Emphasizing the importance of every individual's right to live authentically.Encouraging dialogue, understanding, and respect in familial and social settings.Advocacy and Moving Forward:The need for families to be advocates for their loved ones.Building a more inclusive and understanding society for all.Conclusion and Call to Action:Encouraging listeners to educate themselves, to be allies, and to support those exploring their gender identity in their journey. If you would like to receive the free infographics and handouts that correspond to each episode on the Yoga Therapy Hour Podcast, please subscribe to our segmented email list. You will have the opportunity to determine the Infographic Topics that you would like to receive. When The Yoga Therapy Hour Podcast has a topic that corresponds to your choices, then you will receive an email for that week with the PDF's for download.These gifts will include Stevie's two articles mentioned in the podcast. Be sure to click the Social Justice in yoga and Yoga Therapy box.Topics you can choose from include: Yoga Therapy & Mental HealthYoga Therapy & Physical HealthSocial Justice in Yoga & Yoga TherapyYoga/Ayurveda ToolboxYoga & Indian PhilosophyGlobal & Trending Yoga Therapy TopicsClick the link below to subscribe. It takes 10 seconds total.https://amywheeler.com/subscribe Check out Amy's website

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In the second episode of this season, Syna and Aimee talk about Intersex Justice as an essential component of Reproductive Justice. They explore several topics including misinformation, invasive surgeries, consent, and indigenous communities such as the Hijras in India.  If you would like to connect with us, copy this link into your browser: https://forms.gle/VjZ51jGKW5kY6yyM7 or follow us on Instagram @rjvayla ! This podcast is affiliated with VAYLA New Orleans, and the music belongs to Young the Giant.

This is part one of a miniseries Queering Language in Pride and Prejudice, where we explore the relationship between queerness and language. For this episode, host Suryatapa Mukherjee speaks to Raina, a trans activist in Kolkata, about Ulti, a secret language of trans communities originating in hijra culture. Raina is the founder of Samabhabana, an NGO for trans people and Amra Odbhut, a queer cafe in Kolkata.  The secret language of South Asia's transgender community  The Secret Language of the Hijras  https://www.thehindu.com/features/magazine/queer-language/article5407840.ece See sunoindia.in/privacy-policy for privacy information.

Mädchen oder Junge? Das biologische Geschlecht bestimmt oft den Platz eines Menschen, ob in Gesellschaft oder Religion. Warum ist das so? Und weshalb stellen die neu aufbrechenden Geschlechterordnungen einige Glaubensgemeinschaften vor grosse Konflikte und in Alarmbereitschaft? Seit dem 1. Januar 2022 kann man in der Schweiz unbürokratisch das amtlich registrierte Geschlecht ändern, wenn es nicht mit der eigenen Geschlechtsidentität übereinstimmt. Doch anders als in Ländern wie Deutschland, Kanada, Indien oder Pakistan, die ein sogenanntes «drittes Geschlecht» anerkennen, existieren in der Schweiz bloss die Kategorien «männlich» und «weiblich». Es mag erstaunen, dass die Anerkennung eines «dritten Geschlechts» in manchen Religionen eine lange Tradition hat. Seit Jahrhunderten gibt es etwa in muslimisch oder hinduistisch geprägten Ländern Südasiens Hijras oder in Mexiko Muxes: Menschen, die als Jungen geboren werden, sich aber weiblich kleiden und manchmal auch biologisch zu Frauen werden. Im jüdischen Talmud ist von acht Geschlechtern die Rede. Selbst das Christentum scheint bis in die frühe Neuzeit offener mit Genderfluidität – also mit Menschen, die weder eindeutig Mann noch Frau sind – umgegangen zu sein. Dass nicht alles immer nach binären Mustern verlief, davon zeugen auch Darstellungen von weiblich anmutenden Figuren mit Bart oder von Jesus, aus dessen Wunde am Bauch die Kirche geboren wird. «Sternstunde» fragt: Welche Rolle spielen Religionen in der Bildung von Geschlechtsidentitäten und wie beeinflusst diese? Wie werden Identitäten von Religionen reguliert und kontrolliert? Und wo und weshalb sind Religionen genderfluid und inkludieren (allenfalls) ein drittes Geschlecht in das rituelle Leben? Zu Gast bei Olivia Röllin sind Leyla Jagiella, Ethnologin und Religionswissenschaftlerin, Gregor Emmenegger, Professor für Kirchengeschichte in Freiburg und Marie-Therese Mäder, Medien- und Religionswissenschaftlerin in München.

Mädchen oder Junge? Das biologische Geschlecht bestimmt oft den Platz eines Menschen, ob in Gesellschaft oder Religion. Warum ist das so? Und weshalb stellen die neu aufbrechenden Geschlechterordnungen einige Glaubensgemeinschaften vor grosse Konflikte und in Alarmbereitschaft? Seit dem 1. Januar 2022 kann man in der Schweiz unbürokratisch das amtlich registrierte Geschlecht ändern, wenn es nicht mit der eigenen Geschlechtsidentität übereinstimmt. Doch anders als in Ländern wie Deutschland, Kanada, Indien oder Pakistan, die ein sogenanntes «drittes Geschlecht» anerkennen, existieren in der Schweiz bloss die Kategorien «männlich» und «weiblich». Es mag erstaunen, dass die Anerkennung eines «dritten Geschlechts» in manchen Religionen eine lange Tradition hat. Seit Jahrhunderten gibt es etwa in muslimisch oder hinduistisch geprägten Ländern Südasiens Hijras oder in Mexiko Muxes: Menschen, die als Jungen geboren werden, sich aber weiblich kleiden und manchmal auch biologisch zu Frauen werden. Im jüdischen Talmud ist von acht Geschlechtern die Rede. Selbst das Christentum scheint bis in die frühe Neuzeit offener mit Genderfluidität – also mit Menschen, die weder eindeutig Mann noch Frau sind – umgegangen zu sein. Dass nicht alles immer nach binären Mustern verlief, davon zeugen auch Darstellungen von weiblich anmutenden Figuren mit Bart oder von Jesus, aus dessen Wunde am Bauch die Kirche geboren wird. «Sternstunde» fragt: Welche Rolle spielen Religionen in der Bildung von Geschlechtsidentitäten und wie beeinflusst diese? Wie werden Identitäten von Religionen reguliert und kontrolliert? Und wo und weshalb sind Religionen genderfluid und inkludieren (allenfalls) ein drittes Geschlecht in das rituelle Leben? Zu Gast bei Olivia Röllin sind Leyla Jagiella, Ethnologin und Religionswissenschaftlerin, Gregor Emmenegger, Professor für Kirchengeschichte in Freiburg und Marie-Therese Mäder, Medien- und Religionswissenschaftlerin in München.

In this episode, Br. Mobeen Vaid and I discuss the Islamic perspectives on gender-reassignment surgeries as well as the ripple effects of the modern day transgender movement.What are the major Islamic fatawa regarding sex-reassignment surgeries within Sunni and Shi'a Islam? On what grounds were such fatwas issued to begin with? Do communities like the Hijras in Pakistan and Bangladesh as well as the Warias in Indonesia represent legitimate "third gender" communities? What are the ripple effects of the modern trans movement on family units, schools and academia, Muslim scholarship, as well as our mosques and  places of worship? These and other questions are explored in this episode.References used and resources mentioned in this episode:- “And the Male Is Not like the Female”: Sunni Islam and Gender Nonconformity (Part 2) by Mobeen Vaid and Waheed Jensen- When Harry Became Sally: Responding to the Transgender Moment by Ryan Anderson- Irreversible Damage: The Transgender Craze Seducing Our Daughters by Abigail Shrier- The Man Who Would Be Queen: The Science of Gender-Bending and Transsexualism by Michael Bailey- 4thWaveNow website

Dans Les Mots des autres, notre podcast sur les langues étrangères, nous vous présentons chaque mois une collection de curiosités linguistiques qui racontent nos sociétés, leur évolution et leur actualité. Les remous provoqués par l'arrivée du pronom non genré “iel” dans un dictionnaire français nous ont donné envie de raconter comment les autres langues parlent des identités de genre. Cet épisode contient treize mots et locutions, dans six langues différentes. Voici la liste complète avec leur définition :Hen : en suédois, ce pronom de la 3e personne du singulier non genré a été introduit en 2015, pour s'ajouter aux pronoms “han” et “hon”, qui correspondent à nos “il” et “elle”. Hän : le pronom personnel non genré finnois qui existe depuis 1543, et dont les autres langues scandinaves se sont inspirées pour créer les leurs. Elle : le pronom non genré espagnol, qui complète les pronoms “ella” et “ello” (“elle” et “il”). Hijras : communauté présente dans tout le sous-continent indien, correspondant aux personnes du troisième genre – ni masculin ni féminin – officiellement reconnu par la loi indienne depuis 2014. Muxes : dans l'État d'Oaxaca, au sud du Mexique, ce mot de la langue zapotèque, désigne des personnes assignées hommes à la naissance, qui endossent l'identité et les rôles sociaux traditionnellement associés aux femmes. Le terme serait un dérivé du mot espagnol “mujer”, qui signifie “femme”.Makkunrai : dans le sud de l'Indonésie, sur l'île de Sulawesi, ce terme désigne l'un des cinq genres reconnus par le peuple des Bugis. Les “makkunrai” désignent les femmes cisgenres, c'est-à-dire en accord avec le genre qu'on leur assigné à la naissance. Les “oroani” sont les hommes cisgenres. Calalai et calabai : toujours dans la culture des Bugis, en Indonésie, les calalai sont des personnes nées avec un corps de femme mais qui assument un rôle social traditionnellement masculin, tandis que les calabai naissent dans un corps d'homme et assument un rôle social traditionnellement féminin. Bissu : cinquième genre reconnu par les Bugis en Indonésie, les bissu sont la synthèse parfaite du masculin et du féminin, et sont à cet égard considérés comme des êtres spirituels, qui transcendent littéralement les notions de genres.Queer : ce terme anglais qui signifie “étrange” était à l'origine un terme insultant pour décrire toutes les personnes dont la sexualité ou l'identité s'écartaient des normes hétérosexuelles. Ces dernières décennies, les militants ont repris le terme à leur compte pour revendiquer leurs droits, et celui-ci est même ajouté au sigle LGBT, qui comprenait au départ seulement les lesbiennes, gays, bisexuels et transgenres. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Part of the International conference on Maharashtra in September 2021 - Mario da Penha, Rutgers University, New Jersey, USA In the eighteenth century, hijras in the western Deccan saw themselves primarily as bhikaris or beggars – constituents in a network of initiation-based monastic orders that sought alms and survived on charity. This form of mendicancy – which also counted gosavis and fakirs among its ranks – was a ritualized vocation that emphasized a life of uprooted-ness through the act of wandering. Itinerant beggars like the hijras often benefited from the chivalrous sanctuary and monetary largesse of successive Maratha regimes, receiving from them inams of land and vatans to collect prescribed, mandatory levies as alms. This paper draws upon Marathi archival legal and revenue records in the Modi script to map the lives of peripatetic hijra households in the pre-colonial period. It traces the overlapping physical and metaphysical journeys that monastic mendicants embarked on and the differing contexts around them. Hijras and their collaborators, the mundas, traveled between their vastis or residences and ritual centers such as the samadhi of Dnyaneshwar at Alandi or the temple of Bhavani at Tuljapur. Their lineages also performed cyclical annual movements to collect dues from designated patrimonies under their care, granted or guaranteed by state officials. Further, as people displaced from the mundane life of samsar, but who had not yet extinguished the ‘self' through the radical act of samadhi, hijras circulated as ritual mediators between the two. Like other monastic mendicants, they connected devotees in the countryside to mausolea such as dargahs and samadhis by transferring benedictions from the latter to the former for a government-regulated fee. These ritual transactions allowed hijras the subsistence required to withdraw from the world of samsar and live monastically.

V prvním dílu

Before the Prophet Muhammad's hijra to Medina, he first tried migrating to other cities. Here's what happened.By Sheikh Azhar NasserLecture notes available at why-quran.org/blog/tag/life-of-prophet-muhammad.Subscribe at http://www.why-quran.org/subscribe/ to watch the lectures live and participate in the Q&A at the end of each class.Video recording of this lecture + Q&A available at https://www.youtube.com/playlist?list=PLpkB0iwLgfTat-Pgh4W3WFmupPamiC9UT

In this episode we talk about the 2015 film Tangerine, dive into some film trivia, and the rise and fall of the Hijras.Source: 2015 film Tangerine https://www.wired.com/2015/07/tangerine-iphone/ https://www.nytimes.com/2018/02/17/style/india-third-gender-hijras-transgender.html 

Vijay Kumar, der «beste und einzige indische Privatdetektiv» der Schweiz, wird Zeuge einer brutalen Messerattacke. Auf der Suche nach den Hintergründen der Tat kommt er – unterstützt von der Transsexuellen Miranda und seinem besten Freund José – illegalen Medikamententests in Mumbai auf die Spur. An der Zürcher Langstrasse wird der indischstämmige Privatdetektiv Vijay Kumar Zeuge einer brutalen Messerattacke auf die Filmemacherin Pina Ghilardi. Gemeinsam mit der Transsexuellen Miranda und seinem Freund José macht sich Vijay auf die Suche nach dem Täter. Zur Freude von Vijays Mutter, die ihren Sohn gerne verheiratet sähe, führt die Spur nach Indien. Nicht nur zu Vijays Familie, die ihn samt zukünftiger Braut am Flughafen erwartet, sondern auch in den Slum von Mumbai. Dort trifft er bei seinen Ermittlungen sogenannte «Hijras», Menschen mit dem dritten Geschlecht, an denen in einer ominösen Klinik illegale Medikamententests durchgeführt werden. Der Fall scheint kurz vor der Auflösung, doch dann schlägt der Täter erneut zu, und Vijays Freundin Manju wird entführt. Mit: Leonardo Nigro (Vijay Kumar), Mona Petri (Manju), Barbara Falter (Mama Kumar), Kaspar Weiss (Papa Kumar), Dimitri Stapfer (Miranda), Fabian Müller (José), Agota Dimen (Fiona), Kaspar Weiss (Dr. Shah), Anouk Petri (Jasvinder), Franziska von Fischer (Pina Ghilardi), Dominique Müller (Priya, Salma und Auftragskiller), Michael von Burg (Kiran), Peter Hottinger (Clemens Lüscher), Dominique Müller (Polizist 1), Dani Mangisch (Polizist 2), Michael von Burg (Polizist 3), Dashmir Ristemi (Mann und Taxifahrer), Nicole Knuth (Amita), Sunil Mann (Maître de Cabine) Musik: Martin Bezzola, Christian Riesen und Bijayashree Samal - Hörspielfassung: Sunil Mann und Karin Berri - Dramaturgie: Simone Karpf, Wolfram Höll - Tontechnik: Roland Fatzer - Regie: Karin Berri - Produktion: SRF 2020 - Dauer: 32' Der gleichnamige Kriminalroman ist 2016 im Grafit Verlag erschienen. Freitag, 13.08.2021, 20.00 Uhr, Radio SRF 1, 2/4 Freitag, 20.08.2021, 20.00 Uhr, Radio SRF 1, 3/4 Freitag, 27.08.2021, 20.00 Uhr, Radio SRF 1, 4/4

Hijras, one of India's third gendered or trans populations, have been an enduring presence in the South Asian imagination—in myth, in ritual, and in everyday life, often associated in stigmatized forms with begging and sex work. In more recent years hijras have seen a degree of political emergence as a moral presence in Indian electoral politics, and with heightened vulnerability within global health terms as a high-risk population caught within the AIDS epidemic. Hijras, Lovers, Brothers: Surviving Sex and Poverty in Rural India (Fordham UP, 2021) recounts two years living with a group of hijras in rural India. In this riveting ethnography, Vaibhav Saria reveals not just a group of stigmatized or marginalized others but a way of life composed of laughter, struggles, and desires that trouble how we read queerness, kinship, and the psyche. Against easy framings of hijras that render them marginalized, Saria shows how hijras makes the normative Indian family possible. The book also shows that particular practices of hijras, such as refusing to use condoms or comply with retroviral regimes, reflect not ignorance, irresponsibility, or illiteracy but rather a specific idiom of erotic asceticism arising in both Hindu and Islamic traditions. This idiom suffuses the densely intertwined registers of erotics, economics, and kinship that inform the everyday lives of hijras and offer a repertoire of self-fashioning beyond the secular horizons of public health or queer theory. Engrossingly written and full of keen insights, the book moves from the small pleasures of the everyday—laughter, flirting, teasing—to impossible longings, kinship, and economies of property and substance in order to give a fuller account of trans lives and of Indian society today. Hijras, Lovers, Brothers is the winner of the 2021 Joseph W. Elder Prize in the Indian Social Sciences. Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Hijras, one of India's third gendered or trans populations, have been an enduring presence in the South Asian imagination—in myth, in ritual, and in everyday life, often associated in stigmatized forms with begging and sex work. In more recent years hijras have seen a degree of political emergence as a moral presence in Indian electoral politics, and with heightened vulnerability within global health terms as a high-risk population caught within the AIDS epidemic. Hijras, Lovers, Brothers: Surviving Sex and Poverty in Rural India (Fordham UP, 2021) recounts two years living with a group of hijras in rural India. In this riveting ethnography, Vaibhav Saria reveals not just a group of stigmatized or marginalized others but a way of life composed of laughter, struggles, and desires that trouble how we read queerness, kinship, and the psyche. Against easy framings of hijras that render them marginalized, Saria shows how hijras makes the normative Indian family possible. The book also shows that particular practices of hijras, such as refusing to use condoms or comply with retroviral regimes, reflect not ignorance, irresponsibility, or illiteracy but rather a specific idiom of erotic asceticism arising in both Hindu and Islamic traditions. This idiom suffuses the densely intertwined registers of erotics, economics, and kinship that inform the everyday lives of hijras and offer a repertoire of self-fashioning beyond the secular horizons of public health or queer theory. Engrossingly written and full of keen insights, the book moves from the small pleasures of the everyday—laughter, flirting, teasing—to impossible longings, kinship, and economies of property and substance in order to give a fuller account of trans lives and of Indian society today. Hijras, Lovers, Brothers is the winner of the 2021 Joseph W. Elder Prize in the Indian Social Sciences. Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/lgbtq-studies

Hijras, one of India's third gendered or trans populations, have been an enduring presence in the South Asian imagination—in myth, in ritual, and in everyday life, often associated in stigmatized forms with begging and sex work. In more recent years hijras have seen a degree of political emergence as a moral presence in Indian electoral politics, and with heightened vulnerability within global health terms as a high-risk population caught within the AIDS epidemic. Hijras, Lovers, Brothers: Surviving Sex and Poverty in Rural India (Fordham UP, 2021) recounts two years living with a group of hijras in rural India. In this riveting ethnography, Vaibhav Saria reveals not just a group of stigmatized or marginalized others but a way of life composed of laughter, struggles, and desires that trouble how we read queerness, kinship, and the psyche. Against easy framings of hijras that render them marginalized, Saria shows how hijras makes the normative Indian family possible. The book also shows that particular practices of hijras, such as refusing to use condoms or comply with retroviral regimes, reflect not ignorance, irresponsibility, or illiteracy but rather a specific idiom of erotic asceticism arising in both Hindu and Islamic traditions. This idiom suffuses the densely intertwined registers of erotics, economics, and kinship that inform the everyday lives of hijras and offer a repertoire of self-fashioning beyond the secular horizons of public health or queer theory. Engrossingly written and full of keen insights, the book moves from the small pleasures of the everyday—laughter, flirting, teasing—to impossible longings, kinship, and economies of property and substance in order to give a fuller account of trans lives and of Indian society today. Hijras, Lovers, Brothers is the winner of the 2021 Joseph W. Elder Prize in the Indian Social Sciences. Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices

Hijras, one of India's third gendered or trans populations, have been an enduring presence in the South Asian imagination—in myth, in ritual, and in everyday life, often associated in stigmatized forms with begging and sex work. In more recent years hijras have seen a degree of political emergence as a moral presence in Indian electoral politics, and with heightened vulnerability within global health terms as a high-risk population caught within the AIDS epidemic. Hijras, Lovers, Brothers: Surviving Sex and Poverty in Rural India (Fordham UP, 2021) recounts two years living with a group of hijras in rural India. In this riveting ethnography, Vaibhav Saria reveals not just a group of stigmatized or marginalized others but a way of life composed of laughter, struggles, and desires that trouble how we read queerness, kinship, and the psyche. Against easy framings of hijras that render them marginalized, Saria shows how hijras makes the normative Indian family possible. The book also shows that particular practices of hijras, such as refusing to use condoms or comply with retroviral regimes, reflect not ignorance, irresponsibility, or illiteracy but rather a specific idiom of erotic asceticism arising in both Hindu and Islamic traditions. This idiom suffuses the densely intertwined registers of erotics, economics, and kinship that inform the everyday lives of hijras and offer a repertoire of self-fashioning beyond the secular horizons of public health or queer theory. Engrossingly written and full of keen insights, the book moves from the small pleasures of the everyday—laughter, flirting, teasing—to impossible longings, kinship, and economies of property and substance in order to give a fuller account of trans lives and of Indian society today. Hijras, Lovers, Brothers is the winner of the 2021 Joseph W. Elder Prize in the Indian Social Sciences. Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Hijras, one of India's third gendered or trans populations, have been an enduring presence in the South Asian imagination—in myth, in ritual, and in everyday life, often associated in stigmatized forms with begging and sex work. In more recent years hijras have seen a degree of political emergence as a moral presence in Indian electoral politics, and with heightened vulnerability within global health terms as a high-risk population caught within the AIDS epidemic. Hijras, Lovers, Brothers: Surviving Sex and Poverty in Rural India (Fordham UP, 2021) recounts two years living with a group of hijras in rural India. In this riveting ethnography, Vaibhav Saria reveals not just a group of stigmatized or marginalized others but a way of life composed of laughter, struggles, and desires that trouble how we read queerness, kinship, and the psyche. Against easy framings of hijras that render them marginalized, Saria shows how hijras makes the normative Indian family possible. The book also shows that particular practices of hijras, such as refusing to use condoms or comply with retroviral regimes, reflect not ignorance, irresponsibility, or illiteracy but rather a specific idiom of erotic asceticism arising in both Hindu and Islamic traditions. This idiom suffuses the densely intertwined registers of erotics, economics, and kinship that inform the everyday lives of hijras and offer a repertoire of self-fashioning beyond the secular horizons of public health or queer theory. Engrossingly written and full of keen insights, the book moves from the small pleasures of the everyday—laughter, flirting, teasing—to impossible longings, kinship, and economies of property and substance in order to give a fuller account of trans lives and of Indian society today. Hijras, Lovers, Brothers is the winner of the 2021 Joseph W. Elder Prize in the Indian Social Sciences. Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Hijras, one of India's third gendered or trans populations, have been an enduring presence in the South Asian imagination—in myth, in ritual, and in everyday life, often associated in stigmatized forms with begging and sex work. In more recent years hijras have seen a degree of political emergence as a moral presence in Indian electoral politics, and with heightened vulnerability within global health terms as a high-risk population caught within the AIDS epidemic. Hijras, Lovers, Brothers: Surviving Sex and Poverty in Rural India (Fordham UP, 2021) recounts two years living with a group of hijras in rural India. In this riveting ethnography, Vaibhav Saria reveals not just a group of stigmatized or marginalized others but a way of life composed of laughter, struggles, and desires that trouble how we read queerness, kinship, and the psyche. Against easy framings of hijras that render them marginalized, Saria shows how hijras makes the normative Indian family possible. The book also shows that particular practices of hijras, such as refusing to use condoms or comply with retroviral regimes, reflect not ignorance, irresponsibility, or illiteracy but rather a specific idiom of erotic asceticism arising in both Hindu and Islamic traditions. This idiom suffuses the densely intertwined registers of erotics, economics, and kinship that inform the everyday lives of hijras and offer a repertoire of self-fashioning beyond the secular horizons of public health or queer theory. Engrossingly written and full of keen insights, the book moves from the small pleasures of the everyday—laughter, flirting, teasing—to impossible longings, kinship, and economies of property and substance in order to give a fuller account of trans lives and of Indian society today. Hijras, Lovers, Brothers is the winner of the 2021 Joseph W. Elder Prize in the Indian Social Sciences. Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Hijras, one of India's third gendered or trans populations, have been an enduring presence in the South Asian imagination—in myth, in ritual, and in everyday life, often associated in stigmatized forms with begging and sex work. In more recent years hijras have seen a degree of political emergence as a moral presence in Indian electoral politics, and with heightened vulnerability within global health terms as a high-risk population caught within the AIDS epidemic. Hijras, Lovers, Brothers: Surviving Sex and Poverty in Rural India (Fordham UP, 2021) recounts two years living with a group of hijras in rural India. In this riveting ethnography, Vaibhav Saria reveals not just a group of stigmatized or marginalized others but a way of life composed of laughter, struggles, and desires that trouble how we read queerness, kinship, and the psyche. Against easy framings of hijras that render them marginalized, Saria shows how hijras makes the normative Indian family possible. The book also shows that particular practices of hijras, such as refusing to use condoms or comply with retroviral regimes, reflect not ignorance, irresponsibility, or illiteracy but rather a specific idiom of erotic asceticism arising in both Hindu and Islamic traditions. This idiom suffuses the densely intertwined registers of erotics, economics, and kinship that inform the everyday lives of hijras and offer a repertoire of self-fashioning beyond the secular horizons of public health or queer theory. Engrossingly written and full of keen insights, the book moves from the small pleasures of the everyday—laughter, flirting, teasing—to impossible longings, kinship, and economies of property and substance in order to give a fuller account of trans lives and of Indian society today. Hijras, Lovers, Brothers is the winner of the 2021 Joseph W. Elder Prize in the Indian Social Sciences. Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Segundo episodio de Bala Extra-Edición Semanal. La información que disfrutas inesperadamente. Esta semana la historia del colectivo de «las hijras», el tercer género o tercer sexo. Un podcast de @elojoqueves,Continue readingHijras, el tercer sexo

On this episode, Vineet sits down with Alizeh Khan, a writer, poet, and performer from the transgender Hijra community. Alizeh tells Vineet about her journey so far, her desire to reclaim dignity for the Hijras, and her ambition to tell stories that view the community as people, not tropes. Follow Alizeh Khan on Instagram: @meinheroinehuhttps://instagram.com/meinheroinehu?utm_medium=copy_linkFollow Vineet on Twitter & Instagram: @ashcharyafuckithttps://twitter.com/ashcharyafuckit and https://instagram.com/ashcharyafuckit You can listen to this show and other awesome shows on the IVM Podcasts app on Android: https://ivm.today/android or iOS: https://ivm.today/ios, or any other podcast app.You can also check out our website at http://www.ivmpodcasts.com/

This week on Naatak Radio presenting Mahendra Bhishm's TANG NAZAR. The legend goes that when Lord Rama was sent to the forest, his entire kingdom followed him. He told them, "Men and Women, please wipe your tears away and go back." They left, but a group of people stayed behind, at the edge of the forest because they were neither men nor women. The "Kinnars" or "Hijras", who include the transgender and intersex people, have a special place in the society. They dance at weddings or come uninvited to give blessings, but are also one of the most most abused in the society. Tang Nazar is one such story written as a first person narrative. She returns to her village after 20 long years, thinking things might have changed for the better, but some things just never change. Performed by Anitha Dixit. Background Music: "INNER SOUL, Main Artist: Spiritual Fitness Music, Contained in the album: Yoga and Meditation World Grooves Vol.1 - Yoga Fitness Chillout Lounge Collection"

Dans cet épisode #41, nous allons parler de Laxmii, sorti en 2020, et qui aborde le thème de la transidentité et de la communauté Hijras au travers d'un film d'épouvante. Suivez-nous sur insta : bollywood_versus

Vijay Kumar, der «beste und einzige indische Privatdetektiv» der Schweiz, wird Zeuge einer brutalen Messerattacke. Auf der Suche nach den Hintergründen der Tat kommt er – unterstützt von der Transsexuellen Miranda und seinem besten Freund José – illegalen Medikamententests in Mumbai auf die Spur. An der Zürcher Langstrasse wird der indischstämmige Privatdetektiv Vijay Kumar Zeuge einer brutalen Messerattacke auf die Filmemacherin Pina Ghilardi. Gemeinsam mit der Transsexuellen Miranda und seinem Freund José macht sich Vijay auf die Suche nach dem Täter. Zur Freude von Vijays Mutter, die ihren Sohn gerne verheiratet sähe, führt die Spur nach Indien. Nicht nur zu Vijays Familie, die ihn samt zukünftiger Braut am Flughafen erwartet, sondern auch in den Slum von Mumbai. Dort trifft er bei seinen Ermittlungen sogenannte «Hijras», Menschen mit dem dritten Geschlecht, an denen in einer ominösen Klinik illegale Medikamententests durchgeführt werden. Der Fall scheint kurz vor der Auflösung, doch dann schlägt der Täter erneut zu, und Vijays Freundin Manju wird entführt. Mit: Leonardo Nigro (Vijay Kumar), Mona Petri (Manju), Barbara Falter (Mama Kumar), Kaspar Weiss (Papa Kumar), Dimitri Stapfer (Miranda), Fabian Müller (José), Agota Dimen (Fiona), Kaspar Weiss (Dr. Shah), Anouk Petri (Jasvinder), Franziska von Fischer (Pina Ghilardi), Dominique Müller (Priya/Salma/Auftragskiller/Polizist 1), Michael von Burg (Kiran/Polizist 3), Peter Hottinger (Clemens Lüscher), Dani Mangisch (Polizist 2), Dashmir Ristemi (Mann/Taxifahrer), Nicole Knuth (Amita), Sunil Mann (Maître de Cabine) Musik: Martin Bezzola, Christian Riesen und Bijayashree Samal - Hörspielfassung: Sunil Mann und Karin Berri - Tontechnik: Roland Fatzer - Regie: Karin Berri - Dramaturgie: Simone Karpf, Wolfram Höll - Produktion: SRF 2020 - Dauer: 32' Montag, 16.11.2020, 14.00 Uhr, Radio SRF 1, 2/4 Montag, 23.11.2020, 14.00 Uhr, Radio SRF 1, 3/4 Montag, 30.11.2020, 14.00 Uhr, Radio SRF 1, 4/4 Der gleichnamige Kriminalroman ist 2016 im Grafit Verlag erschienen.

What do the sworn virgins of Albania, Caitlyn Jenner, Elagabalus, and Caster Semenya all have in common? They’re transgender -- or, perhaps, third gender. How long have we known about transgender? Is gender just biological sex like some say or is there something more to learn from other cultures’ and countries’ histories of gender which is not binary? Pink or blue only gender reveal parties, get ready to meet your match! [1:00] International Lesbian, Gay, Bi, Trans, and Intersex Association - Trans Legal Mapping Report 2019 / Criminalization of trans people globally [03:51] Erratum! Our first but probably not our last... [06:13] Trans around the world / Muxes in Mexico [07:08] The Sworn Virgins of Albania [08:20] Elagabalus, perhaps the first trans Roman Emperor from 200 CE [12:18] Trans in the military / Christine Jorgensen post-WWII [13:51] Ryan -M2F- on Australian school uniforms [16:16] Ryan on transitioning genders and a first Al-Anon meeting [18:46] Trans in history / Hijras in India [20:13] Celia Daniels on Hijras [26:51] Laxmi Narayan Tripathi, Hijra from India [28:13] Indian Trans Olympic Games / Trans in Sports [29:42] Caster Semenya [35:24] Caitlyn Jenner [36:31] Gender spectrum / Evolution to Third Gender ? [37:58] 5 Genders? The Bissu of the Bugis people [40:24] What’s to come... Recommended Resources ILGA Trans Legal Mapping Report 2019 Five Genders? | National Geographic video Muxes in Mexico Sworn Virgins | National Geographic Muslim-Trans in Indonesia India’s Third Gender Changing Gender Dynamics in Current Structure of India | Laxmi Narayan Tripathi | TEDxSIUHinjewadi Roman Scandal 22: Elagabalus and the Problem of Teen Rule Find Celia Daniels on Facebook or on LinkedIn or Instagram Support Celia Daniels’ work at https://transcanwork.org/ Join the conversation on Facebook! --- Support this podcast: https://anchor.fm/unboxinggod/support

Avui a #LaPlaça hem parlat amb l’Anna López, una jove fotoperiodista que ha tombat per mig món sola però sempre acompanyada de la seva càmera. Avui nosaltres hem volgut parlar amb ella perquè ha estat seleccionada en diverses ocasions, i guanyadora, amb el documental ‘Hijras‘ al Festival Visa Off de Perpinyà, un dels certàmens de fotoperiodisme més […]

Instead of an interview, this episode dives into faith history to present three stories that may resonate with trans and nonbinary people today. I draw from others' research to share accounts of: the divine manifestation Shiva from Hindu scriptures (as well as some of his devotees across time); Judaism's Joseph of Genesis; and the Catholic Saint Joan of Arc. Each of these figures (or their followers) breaks out of the gender roles assigned to them, sometimes facing condemnation for doing so - and yet they share their gifts in ways that bring healing and transformation to themselves and to others. Content warning: descriptions of anti-trans ideologies and violence. Talking Points: - (0:00 - 3:33) Housekeeping, introducing the episode themes - (3:34 - 11:06) Shiva - the ultimate binary breaker - (11:07 - 13:46) Hijras - a "third gender" community of India that will not be erased - (13:47 - 22:44) Joseph of Genesis - from family violence to the gratitude of whole nations - (22:45 - 29:21) Saint Joan of Arc - called by God to wear men's attire, adored by peasants - 29:22 - end) Wrapping up Resources Used: - The Man Who Was a Woman: And Other Queer Tales from Hindu Lore by Devdutt Pattanaik - sapiens.org/body/hijra-india-third-gender/ - article by Ina Goel - keshetonline.org/resources/baal-hachalomot-keepers-of-the-dreams-parashat-vayeshev/ - article by Karen Lee Erlichman - myjewishlearning.com/keshet/joseph-liberation-of-a-soul/ - article by Mijael Vera - keshetonline.org/resources/we-are-family-parashat-vayigash/ - article by Jase Schwartz - Transgender Warriors by Leslie Feinberg - qspirit.net/joan-of-arc-cross-dressing-lgbtq/ - article by Kittredge Cherry - blessedarethebinarybreakers.com/1400-1799

Until Jessica Hinchy's latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras' were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery.

Until Jessica Hinchy’s latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras’ were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery. Learn more about your ad choices. Visit megaphone.fm/adchoices

Until Jessica Hinchy’s latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras’ were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery. Learn more about your ad choices. Visit megaphone.fm/adchoices

Until Jessica Hinchy’s latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras’ were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery. Learn more about your ad choices. Visit megaphone.fm/adchoices

Until Jessica Hinchy’s latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras’ were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery. Learn more about your ad choices. Visit megaphone.fm/adchoices

Until Jessica Hinchy's latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras' were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery.

Until Jessica Hinchy’s latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras’ were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery. Learn more about your ad choices. Visit megaphone.fm/adchoices

Until Jessica Hinchy’s latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras’ were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely. Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery. Learn more about your ad choices. Visit megaphone.fm/adchoices

A wide ranging conversation, starting with the fact that among people born after 2000, White, non LatinX Europeans are a minority. So we discuss what it's like when a majority becomes a minority. Then we get into talking about Trans life and laws in the US and India. In India, Hijras are treated better than Gays.

California church pastor forced to leave office after telling the truth about homosexuality and transgenderism, Sex expert teaches 8-year old children to masturbate, India's transgendered Hijras are considered demi-gods, The rise of satanism in the USA, Catholic Christian women who are witches, Japan's law require transgendered people to be sterilized before they can change official documents reflecting thier new gender.  

Rainbow Riots’ founder Petter Wallenberg is in Bombay, India and meets authors Devdutt Pattanaik and Jerry Johnson to discuss their book about queerness in India's ancient religions and society. He also meets 22-year old trans woman Paras who is one of India's Hijras, the world’s oldest third gender community, who are both marginalized and believed to have divine powers. Created and presented by Petter Wallenberg. Guests: Devdutt Pattanaik, Jerry Johnson and Paras. Music by Petter Wallenberg. Visual design by Johan Mauritzson.

Hoy hablamos sobre algunas costumbres, rituales y prácticas homoeróticas y trans al rededor del planeta.

Hoy hablamos sobre algunas costumbres, rituales y prácticas homoeróticas y trans al rededor del planeta.

Hoy hablamos sobre algunas costumbres, rituales y prácticas homoeróticas y trans al rededor del planeta.

Pakistan is at a crossroads when it comes to gender identity. Kami calls herself Pakistan's first transgender supermodel. She's championing a new transgender identity in a country where there's a strict cultural code for people like her. It's the long established culture of the 'the third gender', also known as Khwaja Sira or Hijra. The community are celebrated as 'Gods chosen people' by many Pakistanis. But the reality is that many Hijras experience discrimination in daily life and complain that basic access to jobs, welfare and familial support is denied. For Kami and others like her this is no longer acceptable. Yet many Hijras shun the new transgender identity and believe it is alien to the established culture of the region. In their view, the very notion of a 'transgender woman' is wrong and could threaten the systems and structures that have provided support for Khwaja Siras for centuries. For Crossing Continents Mobeen Azhar meets Kami and Mani, one of the few openly transgender men in the country, and talks to Khwaja Sira sex workers, dancers and even aspiring politicians. Inside Trans Pakistan explores the tension between the emerging transgender identity in Pakistan and the established 'third gender' culture.

Människor som definierade sig som varken man eller kvinna ansågs stå nära andevärlden hos nordamerikanska urfolk. Idag kallas det för Two-spirit och en kamp pågår för att återupprätta deras ställning. Innan Européernas ankomst till Nordamerika fanns en öppen syn kring kön och sexualitet bland urfolken på kontinenten. Människor som såg sig som varken män eller kvinnor var inte bara accepterade utan ofta också högt ansedda i sina stammar. Följ med till delstaten North Dakota i USA och möt Jade, en person vars liv förändrats genom Two-spiritsbegreppet. Ett reportage av frilansjournalisterna Martin Brusewitz och Mattias Lundblad. Efterföljande studiosamtal om Hijras, personer med en könsöverskridande identitet i Indien och vilken roll de fått utifrån folkliga religiösa föreställningar. Författaren och frilansjournalisten Per J Andersson är vår gäst.   Skärpt kontroll av religiösa friskolor - men hur ska kontrollen gå till? Utbildningsminister Gustav Fridolin vill ha hårdare granskning av religiösa friskolor. Varför det och hur ska det gå till? Reporter Matilda Ljungkvist intervjuar Gustav Fridolin.   Förklädd Gud: en Gudasaga om människovärdet Den 15 februari har Folkoperan premiär på Lars-Erik Larssons klassisker, sviten Förklädd Gud med texter av poeten Hjalmar Gullberg, med bland andra Lill Lindfors och Björn Kjellman på scenen. Åsa Furuhagen kikar bakom kulisserna några dagar innan premiären och intervjuar bland andra Lill Lindfors och den syriske operasångaren Shadi Ali från uppsättningen.

A super typhoon destroys parts of the Philippines as the world scrambles to help with rescue and recovery. While the outgoing government in Bangladesh formally recognizes Hijras as a separate gender. The Israeli cabinet approves the destruction of a Bedouin town ahead of a supreme court decision. Over in California, an Oakland school will be the first of its kind to have a gunshot detection system. And new research shows that the Montreal protocol accidentally helped slow global warming. This week's NEWZ Source: Climate Central. Lastly today, Mark has a new project on kickstarter entitled "The Dubai Taxi Driver", read all about it.

Leif Mitchell leads an insightful discussion on the HIV epidemic among men who have sex with men and hijras (transgender people) in India. His guest is Dr. Venkatesan Chakrapani from Indian Network for People Living with HIV.