Podcast appearances and mentions of Michel Foucault

In this episode I talk with Dr Stuart Blaney about the French Philosopher Jacques Rancière, a thinker who has reshaped how we understand politics, equality, education, and art. We begin with his brief time in Algeria and his education in Paris, considering how these experiences shaped his outlook. From there, we trace his involvement in Louis Althusser's circle, his eventual break with Althusser, and the broader impact of the May '68 protests on his intellectual trajectory. Our conversation turns to Rancière's redefinition of politics, not as governance but as an interruption of the sensible order, and his famous idea of the “distribution of the sensible.” We explore what he means by “unverifiable equality” and the “part of no part,” and how these concepts push against traditional leftist or Marxist frameworks. Alongside this, we examine his critique of expertise in governance and his challenge to technocratic or managerial approaches through a radical insistence on equality. Education and pedagogy also play a central role in Rancière's work, and we take time to discuss The Ignorant Schoolmaster where Stuart claims Rancière offers a vision of intellectual emancipation that unsettles hierarchy in education and questions how knowledge is transmitted. We reflect on what this means for learning today and for the possibilities of education beyond traditional authority. Stuart Blaney is an independent academic whose central interest lies in emancipation as a way of life, approached through aesthetic practices. His recent work draws on the philosophies of Michel Foucault and Jacques Rancière. He earned his doctorate in philosophy from Staffordshire University in 2022. His first academic paper was published in 2023, and his debut book, Equality and Freedom in Rancière and Foucault, was released by Bloomsbury in December 2024. With thanks to Tristen Nunes for editing and post-production. 

Are we already living in some kind of fascist or technocratic dystopia? How do we avert the AI dystopia? These are the types of things that you'll see thrown about in op-eds and analysis pieces all over the net and the press. Dystopia is doing some kind of work in our political vocabulary that goes beyond a reference to those iconic dystopian novels or their sort of contemporary successors. … Sometimes politics seems to be so absorbed in the train of fantasy and the imaginary that it becomes worrying. But like it or not, or like specific expressions of the political imagination or not, the political arena is an arena of the imagination. Habermas once said that people don't fight for abstractions, but they do battle with images.                                                                                                                    – Matthew Benjamin Cole, NBN interview 2025 After centuries of contemplating utopias, late nineteenth- and early twentieth-century writers began to warn of dystopian futures. Yet these fears extended beyond the canonical texts of dystopian fiction into post-war discourses on totalitarianism, mass society, and technology, as well as subsequent political theories of freedom and domination. Fear the Future: Dystopia and Political Imagination in the Twentieth Century (U of Michigan Press, 2025) demonstrates the centrality of dystopian thinking to twentieth century political thought, showing the pervasiveness of dystopian images, themes, and anxieties. Offering a novel reading of major themes and thinkers, Fear the Future explores visions of the future from literary figures such as Yevgeny Zamyatin, Aldous Huxley, and George Orwell; political theorists such as Max Weber, Hannah Arendt, Herbert Marcuse, Jürgen Habermas, and Michel Foucault; and mid-century social scientists such as Erich Fromm, Max Horkheimer, Theodor Adorno, David Reisman, C. Wright Mills, and Jacques Ellul. It offers a comparative analysis of distinct intellectual and literary traditions, including modern utopianism and anti-utopianism, mid-century social science, Frankfurt School critical theory, and continental political philosophy. With detailed case studies of key thinkers from the Enlightenment to the late twentieth century, the book synthesizes secondary literature and research from a range of disciplinary areas, including in political theory, intellectual history, literary studies, and utopian studies. This wide-ranging reconstruction shows that while dystopian thinking has illustrated the dangers of domination and dehumanization, it has also illuminated new possibilities for freedom. Professor Cole published his book with the University of Michigan Press as Open Access: find the detailed insights and arguments that Matthew discusses in our interview here as an online publication with downloadable options. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Are we already living in some kind of fascist or technocratic dystopia? How do we avert the AI dystopia? These are the types of things that you'll see thrown about in op-eds and analysis pieces all over the net and the press. Dystopia is doing some kind of work in our political vocabulary that goes beyond a reference to those iconic dystopian novels or their sort of contemporary successors. … Sometimes politics seems to be so absorbed in the train of fantasy and the imaginary that it becomes worrying. But like it or not, or like specific expressions of the political imagination or not, the political arena is an arena of the imagination. Habermas once said that people don't fight for abstractions, but they do battle with images.                                                                                                                    – Matthew Benjamin Cole, NBN interview 2025 After centuries of contemplating utopias, late nineteenth- and early twentieth-century writers began to warn of dystopian futures. Yet these fears extended beyond the canonical texts of dystopian fiction into post-war discourses on totalitarianism, mass society, and technology, as well as subsequent political theories of freedom and domination. Fear the Future: Dystopia and Political Imagination in the Twentieth Century (U of Michigan Press, 2025) demonstrates the centrality of dystopian thinking to twentieth century political thought, showing the pervasiveness of dystopian images, themes, and anxieties. Offering a novel reading of major themes and thinkers, Fear the Future explores visions of the future from literary figures such as Yevgeny Zamyatin, Aldous Huxley, and George Orwell; political theorists such as Max Weber, Hannah Arendt, Herbert Marcuse, Jürgen Habermas, and Michel Foucault; and mid-century social scientists such as Erich Fromm, Max Horkheimer, Theodor Adorno, David Reisman, C. Wright Mills, and Jacques Ellul. It offers a comparative analysis of distinct intellectual and literary traditions, including modern utopianism and anti-utopianism, mid-century social science, Frankfurt School critical theory, and continental political philosophy. With detailed case studies of key thinkers from the Enlightenment to the late twentieth century, the book synthesizes secondary literature and research from a range of disciplinary areas, including in political theory, intellectual history, literary studies, and utopian studies. This wide-ranging reconstruction shows that while dystopian thinking has illustrated the dangers of domination and dehumanization, it has also illuminated new possibilities for freedom. Professor Cole published his book with the University of Michigan Press as Open Access: find the detailed insights and arguments that Matthew discusses in our interview here as an online publication with downloadable options. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Are we already living in some kind of fascist or technocratic dystopia? How do we avert the AI dystopia? These are the types of things that you'll see thrown about in op-eds and analysis pieces all over the net and the press. Dystopia is doing some kind of work in our political vocabulary that goes beyond a reference to those iconic dystopian novels or their sort of contemporary successors. … Sometimes politics seems to be so absorbed in the train of fantasy and the imaginary that it becomes worrying. But like it or not, or like specific expressions of the political imagination or not, the political arena is an arena of the imagination. Habermas once said that people don't fight for abstractions, but they do battle with images.                                                                                                                    – Matthew Benjamin Cole, NBN interview 2025 After centuries of contemplating utopias, late nineteenth- and early twentieth-century writers began to warn of dystopian futures. Yet these fears extended beyond the canonical texts of dystopian fiction into post-war discourses on totalitarianism, mass society, and technology, as well as subsequent political theories of freedom and domination. Fear the Future: Dystopia and Political Imagination in the Twentieth Century (U of Michigan Press, 2025) demonstrates the centrality of dystopian thinking to twentieth century political thought, showing the pervasiveness of dystopian images, themes, and anxieties. Offering a novel reading of major themes and thinkers, Fear the Future explores visions of the future from literary figures such as Yevgeny Zamyatin, Aldous Huxley, and George Orwell; political theorists such as Max Weber, Hannah Arendt, Herbert Marcuse, Jürgen Habermas, and Michel Foucault; and mid-century social scientists such as Erich Fromm, Max Horkheimer, Theodor Adorno, David Reisman, C. Wright Mills, and Jacques Ellul. It offers a comparative analysis of distinct intellectual and literary traditions, including modern utopianism and anti-utopianism, mid-century social science, Frankfurt School critical theory, and continental political philosophy. With detailed case studies of key thinkers from the Enlightenment to the late twentieth century, the book synthesizes secondary literature and research from a range of disciplinary areas, including in political theory, intellectual history, literary studies, and utopian studies. This wide-ranging reconstruction shows that while dystopian thinking has illustrated the dangers of domination and dehumanization, it has also illuminated new possibilities for freedom. Professor Cole published his book with the University of Michigan Press as Open Access: find the detailed insights and arguments that Matthew discusses in our interview here as an online publication with downloadable options. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Are we already living in some kind of fascist or technocratic dystopia? How do we avert the AI dystopia? These are the types of things that you'll see thrown about in op-eds and analysis pieces all over the net and the press. Dystopia is doing some kind of work in our political vocabulary that goes beyond a reference to those iconic dystopian novels or their sort of contemporary successors. … Sometimes politics seems to be so absorbed in the train of fantasy and the imaginary that it becomes worrying. But like it or not, or like specific expressions of the political imagination or not, the political arena is an arena of the imagination. Habermas once said that people don't fight for abstractions, but they do battle with images.                                                                                                                    – Matthew Benjamin Cole, NBN interview 2025 After centuries of contemplating utopias, late nineteenth- and early twentieth-century writers began to warn of dystopian futures. Yet these fears extended beyond the canonical texts of dystopian fiction into post-war discourses on totalitarianism, mass society, and technology, as well as subsequent political theories of freedom and domination. Fear the Future: Dystopia and Political Imagination in the Twentieth Century (U of Michigan Press, 2025) demonstrates the centrality of dystopian thinking to twentieth century political thought, showing the pervasiveness of dystopian images, themes, and anxieties. Offering a novel reading of major themes and thinkers, Fear the Future explores visions of the future from literary figures such as Yevgeny Zamyatin, Aldous Huxley, and George Orwell; political theorists such as Max Weber, Hannah Arendt, Herbert Marcuse, Jürgen Habermas, and Michel Foucault; and mid-century social scientists such as Erich Fromm, Max Horkheimer, Theodor Adorno, David Reisman, C. Wright Mills, and Jacques Ellul. It offers a comparative analysis of distinct intellectual and literary traditions, including modern utopianism and anti-utopianism, mid-century social science, Frankfurt School critical theory, and continental political philosophy. With detailed case studies of key thinkers from the Enlightenment to the late twentieth century, the book synthesizes secondary literature and research from a range of disciplinary areas, including in political theory, intellectual history, literary studies, and utopian studies. This wide-ranging reconstruction shows that while dystopian thinking has illustrated the dangers of domination and dehumanization, it has also illuminated new possibilities for freedom. Professor Cole published his book with the University of Michigan Press as Open Access: find the detailed insights and arguments that Matthew discusses in our interview here as an online publication with downloadable options. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Are we already living in some kind of fascist or technocratic dystopia? How do we avert the AI dystopia? These are the types of things that you'll see thrown about in op-eds and analysis pieces all over the net and the press. Dystopia is doing some kind of work in our political vocabulary that goes beyond a reference to those iconic dystopian novels or their sort of contemporary successors. … Sometimes politics seems to be so absorbed in the train of fantasy and the imaginary that it becomes worrying. But like it or not, or like specific expressions of the political imagination or not, the political arena is an arena of the imagination. Habermas once said that people don't fight for abstractions, but they do battle with images.                                                                                                                    – Matthew Benjamin Cole, NBN interview 2025 After centuries of contemplating utopias, late nineteenth- and early twentieth-century writers began to warn of dystopian futures. Yet these fears extended beyond the canonical texts of dystopian fiction into post-war discourses on totalitarianism, mass society, and technology, as well as subsequent political theories of freedom and domination. Fear the Future: Dystopia and Political Imagination in the Twentieth Century (U of Michigan Press, 2025) demonstrates the centrality of dystopian thinking to twentieth century political thought, showing the pervasiveness of dystopian images, themes, and anxieties. Offering a novel reading of major themes and thinkers, Fear the Future explores visions of the future from literary figures such as Yevgeny Zamyatin, Aldous Huxley, and George Orwell; political theorists such as Max Weber, Hannah Arendt, Herbert Marcuse, Jürgen Habermas, and Michel Foucault; and mid-century social scientists such as Erich Fromm, Max Horkheimer, Theodor Adorno, David Reisman, C. Wright Mills, and Jacques Ellul. It offers a comparative analysis of distinct intellectual and literary traditions, including modern utopianism and anti-utopianism, mid-century social science, Frankfurt School critical theory, and continental political philosophy. With detailed case studies of key thinkers from the Enlightenment to the late twentieth century, the book synthesizes secondary literature and research from a range of disciplinary areas, including in political theory, intellectual history, literary studies, and utopian studies. This wide-ranging reconstruction shows that while dystopian thinking has illustrated the dangers of domination and dehumanization, it has also illuminated new possibilities for freedom. Professor Cole published his book with the University of Michigan Press as Open Access: find the detailed insights and arguments that Matthew discusses in our interview here as an online publication with downloadable options. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In this episode of the Language on the Move Podcast, Ingrid Piller speaks with Sari Pietikainen about her new book Cold Rush (Palgrave Macmillan, 2024). This book is an original study of “Cold Rush,” an accelerated race for the extraction and protection of Arctic natural resources. The Northernmost reach of the planet is caught up in the double developments of two unfinished forces – rapidly progressing climate change and global economic investment - working simultaneously in tension and synergy. Neither process is linear or complete, but both are contradictory and open-ended. This book traces the multiplicity of Cold Rush in the Finnish Arctic, a high-stakes ecological, economic, and political hotspot. It is a heterogeneous space, understood as indigenous land within local indigenous Sámi people politics, the last frontier from a colonial perspective, and a periphery under the modernist nation-state regime. It is now transforming into an economic hub under global capitalism, intensifying climate change and unforeseen geo-political changes. Based on six years of ethnography, the book shows how people struggle, strategize, and profit from this ongoing, complex, and multidirectional change. The author offers a new theoretical approach called critical assemblage analysis, which provides an alternative way of exploring the dynamics between language and society by examining the interaction between material, discursive, and affective dimensions of Cold Rush. The approach builds on previous work at the intersection of critical discourse analysis, critical sociolinguistics, nexus analysis and ethnography, but expands toward works by philosophers Michel Foucault, Gilles Deleuze, and Felix Guattari. This book will be of interest to researchers on language, discourse, and sociolinguistics interested in engaging with social critique embedded in global capitalism and accelerating climate change; as well as researchers in the social and human sciences and natural sciences, who are increasingly aware of the fact that the theoretical and analytical move beyond the traditional dichotomies like language/society, nature/human and micro/macro is central to understanding today´s complex, intertwined social, political, economic and ecological processes. For additional resources, show notes, and transcripts, go here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode of the Language on the Move Podcast, Ingrid Piller speaks with Sari Pietikainen about her new book Cold Rush (Palgrave Macmillan, 2024). This book is an original study of “Cold Rush,” an accelerated race for the extraction and protection of Arctic natural resources. The Northernmost reach of the planet is caught up in the double developments of two unfinished forces – rapidly progressing climate change and global economic investment - working simultaneously in tension and synergy. Neither process is linear or complete, but both are contradictory and open-ended. This book traces the multiplicity of Cold Rush in the Finnish Arctic, a high-stakes ecological, economic, and political hotspot. It is a heterogeneous space, understood as indigenous land within local indigenous Sámi people politics, the last frontier from a colonial perspective, and a periphery under the modernist nation-state regime. It is now transforming into an economic hub under global capitalism, intensifying climate change and unforeseen geo-political changes. Based on six years of ethnography, the book shows how people struggle, strategize, and profit from this ongoing, complex, and multidirectional change. The author offers a new theoretical approach called critical assemblage analysis, which provides an alternative way of exploring the dynamics between language and society by examining the interaction between material, discursive, and affective dimensions of Cold Rush. The approach builds on previous work at the intersection of critical discourse analysis, critical sociolinguistics, nexus analysis and ethnography, but expands toward works by philosophers Michel Foucault, Gilles Deleuze, and Felix Guattari. This book will be of interest to researchers on language, discourse, and sociolinguistics interested in engaging with social critique embedded in global capitalism and accelerating climate change; as well as researchers in the social and human sciences and natural sciences, who are increasingly aware of the fact that the theoretical and analytical move beyond the traditional dichotomies like language/society, nature/human and micro/macro is central to understanding today´s complex, intertwined social, political, economic and ecological processes. For additional resources, show notes, and transcripts, go here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

In this episode of the Language on the Move Podcast, Ingrid Piller speaks with Sari Pietikainen about her new book Cold Rush (Palgrave Macmillan, 2024). This book is an original study of “Cold Rush,” an accelerated race for the extraction and protection of Arctic natural resources. The Northernmost reach of the planet is caught up in the double developments of two unfinished forces – rapidly progressing climate change and global economic investment - working simultaneously in tension and synergy. Neither process is linear or complete, but both are contradictory and open-ended. This book traces the multiplicity of Cold Rush in the Finnish Arctic, a high-stakes ecological, economic, and political hotspot. It is a heterogeneous space, understood as indigenous land within local indigenous Sámi people politics, the last frontier from a colonial perspective, and a periphery under the modernist nation-state regime. It is now transforming into an economic hub under global capitalism, intensifying climate change and unforeseen geo-political changes. Based on six years of ethnography, the book shows how people struggle, strategize, and profit from this ongoing, complex, and multidirectional change. The author offers a new theoretical approach called critical assemblage analysis, which provides an alternative way of exploring the dynamics between language and society by examining the interaction between material, discursive, and affective dimensions of Cold Rush. The approach builds on previous work at the intersection of critical discourse analysis, critical sociolinguistics, nexus analysis and ethnography, but expands toward works by philosophers Michel Foucault, Gilles Deleuze, and Felix Guattari. This book will be of interest to researchers on language, discourse, and sociolinguistics interested in engaging with social critique embedded in global capitalism and accelerating climate change; as well as researchers in the social and human sciences and natural sciences, who are increasingly aware of the fact that the theoretical and analytical move beyond the traditional dichotomies like language/society, nature/human and micro/macro is central to understanding today´s complex, intertwined social, political, economic and ecological processes. For additional resources, show notes, and transcripts, go here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

In this episode of the Language on the Move Podcast, Ingrid Piller speaks with Sari Pietikainen about her new book Cold Rush (Palgrave Macmillan, 2024). This book is an original study of “Cold Rush,” an accelerated race for the extraction and protection of Arctic natural resources. The Northernmost reach of the planet is caught up in the double developments of two unfinished forces – rapidly progressing climate change and global economic investment - working simultaneously in tension and synergy. Neither process is linear or complete, but both are contradictory and open-ended. This book traces the multiplicity of Cold Rush in the Finnish Arctic, a high-stakes ecological, economic, and political hotspot. It is a heterogeneous space, understood as indigenous land within local indigenous Sámi people politics, the last frontier from a colonial perspective, and a periphery under the modernist nation-state regime. It is now transforming into an economic hub under global capitalism, intensifying climate change and unforeseen geo-political changes. Based on six years of ethnography, the book shows how people struggle, strategize, and profit from this ongoing, complex, and multidirectional change. The author offers a new theoretical approach called critical assemblage analysis, which provides an alternative way of exploring the dynamics between language and society by examining the interaction between material, discursive, and affective dimensions of Cold Rush. The approach builds on previous work at the intersection of critical discourse analysis, critical sociolinguistics, nexus analysis and ethnography, but expands toward works by philosophers Michel Foucault, Gilles Deleuze, and Felix Guattari. This book will be of interest to researchers on language, discourse, and sociolinguistics interested in engaging with social critique embedded in global capitalism and accelerating climate change; as well as researchers in the social and human sciences and natural sciences, who are increasingly aware of the fact that the theoretical and analytical move beyond the traditional dichotomies like language/society, nature/human and micro/macro is central to understanding today´s complex, intertwined social, political, economic and ecological processes. For additional resources, show notes, and transcripts, go here. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language

Send us a textMeet Mario Colucci, a psychiatrist who has worked in a variety of roles in the Trieste system for over 30 years.  He is currently the director of the Psychiatric Diagnosis and Treatment Service , which is linked to the general emergency room of the civil hospital in Udine, in the same region of Trieste.   I consider him “the psychiatrist's philosopher” because of his keen intellect and how he effortlessly weaves philosophy into telling the story of Basaglia.   In this interview, we explore four themes:Philosophy – and how it impacted the thinking of Franco Basaglia in the 1960'sEducation of psychiatrists – then and nowPower dynamics between clinician and patient – and power-sharingThe “total institution” To provide some additional resource material to follow along in the conversation, the following links may be helpful.General discussion of phenomenology.Four influential books that coincidentally were published in 1961, the same year that Franco Basaglia was assigned to the asylum in Gorizia:Madness and Civilization:  A History of Insanity in the Age of Reason.  Michel Foucault (1961)Asylums.  Erving Goffman.  (1961)The Wretched of the Earth.  Frantz Fanon.  (1961)The Land of Remorse. Ernesto de Martino (1961) Additionally, Dr. Colucci provided additional resources from his own research. In  2001, he and Pierangelo Di Vittorio wrote the first monograph on Basaglia.  In 2024, they wrote a book and the links to the abstract and the book are provided below. Franco Basaglia. Thought, Practices, Politics  [abstract from a book written by Mario Colucci and Pierangelo Di Vittorio]  2001 by Edizioni Bruno Mondadori, Italy. 2005 by Éditions Érès, France; 2006 by Ediciones Nueva Visión, Argentina; 2020 by Edizioni Alpha Beta, Italy; 2024 by Meltemi Editore, Italy. Franco Basaglia. Pensiero, pratiche, politica.  Mario Colucci and Pierangelo Di Vittorio.  2024 Here is a link to an article, “The Issue of Violence in Psychiatry,” written by Colucci in April, 2025.  Foucault and Psychiatric Power after Madness and Civilization [Published in Alain Beaulieu and David Gabbard (eds.), Michel Foucault and Power Today:International Multidisciplinary Studies in the History of the Present. Lanham, MD: Lexington Books, 2006.] Medicalisation.   Mario Colucci.  SISSA – International School for Advanced Studies Journal of Science Communication ISSN 1824 – 2049 http://jcom.sissa.it/   JCOM 5 (1), March 2006Psychiatrie et santé mentale: une querelle sans fin. Lettre d'Italie, L'Information psychiatrique 2021 ; 97 (10) : 845-7.  Mario Colucci.

The study of ancient Greece has been central to Western conceptions of history since the Renaissance. The Muse of History: The Ancient Greeks from the Enlightenment to the Present (Harvard UP, 2024) traces the shifting patterns of this preoccupation in the last three centuries, in which successive generations have reinterpreted the Greeks in the light of their contemporary worlds. Thus, in the eighteenth century, the conflict between Athens and Sparta became a touchstone in the development of republicanism, and in the nineteenth, Athens came to represent the democratic ideal. Amid the ideological conflicts of the twentieth century, the Greeks were imagined in an age of suffering, inspiring defenses against nationalism, Nazism, communism, and capitalism. Oswyn Murray draws powerful conclusions from this historiography, using the ever-changing narrative of ancient Greece to illuminate grand theories of human society. Analyzing the influence of historians and philosophers including Hegel, Burckhardt, Nietzsche, and Braudel, Murray also considers how coming generations might perceive the Greeks. Along the way, The Muse of History offers rare behind-the-scenes glimpses of figures who shaped the study of ancient Greece, some devotedly cited to this day and others forgotten. We sit in on a class with Arnaldo Momigliano; meet Moses Finley after his arrival in England; eavesdrop on Paul Veyne, Jean-Pierre Vernant, and Pierre Vidal-Naquet; and rediscover Michel Foucault. A thrilling work that rewrites established scholarly traditions and locates important ideas in unexpected places, The Muse of History reminds us that the meaning of the past is always made in and for the present. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The study of ancient Greece has been central to Western conceptions of history since the Renaissance. The Muse of History: The Ancient Greeks from the Enlightenment to the Present (Harvard UP, 2024) traces the shifting patterns of this preoccupation in the last three centuries, in which successive generations have reinterpreted the Greeks in the light of their contemporary worlds. Thus, in the eighteenth century, the conflict between Athens and Sparta became a touchstone in the development of republicanism, and in the nineteenth, Athens came to represent the democratic ideal. Amid the ideological conflicts of the twentieth century, the Greeks were imagined in an age of suffering, inspiring defenses against nationalism, Nazism, communism, and capitalism. Oswyn Murray draws powerful conclusions from this historiography, using the ever-changing narrative of ancient Greece to illuminate grand theories of human society. Analyzing the influence of historians and philosophers including Hegel, Burckhardt, Nietzsche, and Braudel, Murray also considers how coming generations might perceive the Greeks. Along the way, The Muse of History offers rare behind-the-scenes glimpses of figures who shaped the study of ancient Greece, some devotedly cited to this day and others forgotten. We sit in on a class with Arnaldo Momigliano; meet Moses Finley after his arrival in England; eavesdrop on Paul Veyne, Jean-Pierre Vernant, and Pierre Vidal-Naquet; and rediscover Michel Foucault. A thrilling work that rewrites established scholarly traditions and locates important ideas in unexpected places, The Muse of History reminds us that the meaning of the past is always made in and for the present. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The study of ancient Greece has been central to Western conceptions of history since the Renaissance. The Muse of History: The Ancient Greeks from the Enlightenment to the Present (Harvard UP, 2024) traces the shifting patterns of this preoccupation in the last three centuries, in which successive generations have reinterpreted the Greeks in the light of their contemporary worlds. Thus, in the eighteenth century, the conflict between Athens and Sparta became a touchstone in the development of republicanism, and in the nineteenth, Athens came to represent the democratic ideal. Amid the ideological conflicts of the twentieth century, the Greeks were imagined in an age of suffering, inspiring defenses against nationalism, Nazism, communism, and capitalism. Oswyn Murray draws powerful conclusions from this historiography, using the ever-changing narrative of ancient Greece to illuminate grand theories of human society. Analyzing the influence of historians and philosophers including Hegel, Burckhardt, Nietzsche, and Braudel, Murray also considers how coming generations might perceive the Greeks. Along the way, The Muse of History offers rare behind-the-scenes glimpses of figures who shaped the study of ancient Greece, some devotedly cited to this day and others forgotten. We sit in on a class with Arnaldo Momigliano; meet Moses Finley after his arrival in England; eavesdrop on Paul Veyne, Jean-Pierre Vernant, and Pierre Vidal-Naquet; and rediscover Michel Foucault. A thrilling work that rewrites established scholarly traditions and locates important ideas in unexpected places, The Muse of History reminds us that the meaning of the past is always made in and for the present. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

The study of ancient Greece has been central to Western conceptions of history since the Renaissance. The Muse of History: The Ancient Greeks from the Enlightenment to the Present (Harvard UP, 2024) traces the shifting patterns of this preoccupation in the last three centuries, in which successive generations have reinterpreted the Greeks in the light of their contemporary worlds. Thus, in the eighteenth century, the conflict between Athens and Sparta became a touchstone in the development of republicanism, and in the nineteenth, Athens came to represent the democratic ideal. Amid the ideological conflicts of the twentieth century, the Greeks were imagined in an age of suffering, inspiring defenses against nationalism, Nazism, communism, and capitalism. Oswyn Murray draws powerful conclusions from this historiography, using the ever-changing narrative of ancient Greece to illuminate grand theories of human society. Analyzing the influence of historians and philosophers including Hegel, Burckhardt, Nietzsche, and Braudel, Murray also considers how coming generations might perceive the Greeks. Along the way, The Muse of History offers rare behind-the-scenes glimpses of figures who shaped the study of ancient Greece, some devotedly cited to this day and others forgotten. We sit in on a class with Arnaldo Momigliano; meet Moses Finley after his arrival in England; eavesdrop on Paul Veyne, Jean-Pierre Vernant, and Pierre Vidal-Naquet; and rediscover Michel Foucault. A thrilling work that rewrites established scholarly traditions and locates important ideas in unexpected places, The Muse of History reminds us that the meaning of the past is always made in and for the present. Learn more about your ad choices. Visit megaphone.fm/adchoices

Michel Foucault's thought, Maddalena Cerrato writes, may be understood as practical philosophy. In this perspective, political analysis, philosophy of history, epistemology, and ethics appear as necessarily cast together in a philosophical project that aims to rethink freedom and emancipation from domination of all kinds. The idea of practical philosophy accounts for Foucault's specific approach to the object, as well as to the task of philosophy, and it identifies the perspective that led him to consider the question of subjectivity as the guiding thread of his work. Overall, in Michel Foucault's Practical Philosophy: A Critique of Subjectivation Processes (SUNY Press, 2025) Cerrato shows the deep consistency underlying Foucault's reflection and the substantial coherence of his philosophical itinerary, setting aside all the conventional interpretations that pivot on the idea that his thought underwent a radical "turn" from the political engagement of the question of power toward an ethical retrieval of the question of subjectivity. Maddalena Cerrato is an assistant professor in the Department of International Affairs. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Michel Foucault's thought, Maddalena Cerrato writes, may be understood as practical philosophy. In this perspective, political analysis, philosophy of history, epistemology, and ethics appear as necessarily cast together in a philosophical project that aims to rethink freedom and emancipation from domination of all kinds. The idea of practical philosophy accounts for Foucault's specific approach to the object, as well as to the task of philosophy, and it identifies the perspective that led him to consider the question of subjectivity as the guiding thread of his work. Overall, in Michel Foucault's Practical Philosophy: A Critique of Subjectivation Processes (SUNY Press, 2025) Cerrato shows the deep consistency underlying Foucault's reflection and the substantial coherence of his philosophical itinerary, setting aside all the conventional interpretations that pivot on the idea that his thought underwent a radical "turn" from the political engagement of the question of power toward an ethical retrieval of the question of subjectivity. Maddalena Cerrato is an assistant professor in the Department of International Affairs. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Michel Foucault's thought, Maddalena Cerrato writes, may be understood as practical philosophy. In this perspective, political analysis, philosophy of history, epistemology, and ethics appear as necessarily cast together in a philosophical project that aims to rethink freedom and emancipation from domination of all kinds. The idea of practical philosophy accounts for Foucault's specific approach to the object, as well as to the task of philosophy, and it identifies the perspective that led him to consider the question of subjectivity as the guiding thread of his work. Overall, in Michel Foucault's Practical Philosophy: A Critique of Subjectivation Processes (SUNY Press, 2025) Cerrato shows the deep consistency underlying Foucault's reflection and the substantial coherence of his philosophical itinerary, setting aside all the conventional interpretations that pivot on the idea that his thought underwent a radical "turn" from the political engagement of the question of power toward an ethical retrieval of the question of subjectivity. Maddalena Cerrato is an assistant professor in the Department of International Affairs. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Michel Foucault's thought, Maddalena Cerrato writes, may be understood as practical philosophy. In this perspective, political analysis, philosophy of history, epistemology, and ethics appear as necessarily cast together in a philosophical project that aims to rethink freedom and emancipation from domination of all kinds. The idea of practical philosophy accounts for Foucault's specific approach to the object, as well as to the task of philosophy, and it identifies the perspective that led him to consider the question of subjectivity as the guiding thread of his work. Overall, in Michel Foucault's Practical Philosophy: A Critique of Subjectivation Processes (SUNY Press, 2025) Cerrato shows the deep consistency underlying Foucault's reflection and the substantial coherence of his philosophical itinerary, setting aside all the conventional interpretations that pivot on the idea that his thought underwent a radical "turn" from the political engagement of the question of power toward an ethical retrieval of the question of subjectivity. Maddalena Cerrato is an assistant professor in the Department of International Affairs. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Michel Foucault's thought, Maddalena Cerrato writes, may be understood as practical philosophy. In this perspective, political analysis, philosophy of history, epistemology, and ethics appear as necessarily cast together in a philosophical project that aims to rethink freedom and emancipation from domination of all kinds. The idea of practical philosophy accounts for Foucault's specific approach to the object, as well as to the task of philosophy, and it identifies the perspective that led him to consider the question of subjectivity as the guiding thread of his work. Overall, in Michel Foucault's Practical Philosophy: A Critique of Subjectivation Processes (SUNY Press, 2025) Cerrato shows the deep consistency underlying Foucault's reflection and the substantial coherence of his philosophical itinerary, setting aside all the conventional interpretations that pivot on the idea that his thought underwent a radical "turn" from the political engagement of the question of power toward an ethical retrieval of the question of subjectivity. Maddalena Cerrato is an assistant professor in the Department of International Affairs. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/politics-and-polemics

Michel Foucault's thought, Maddalena Cerrato writes, may be understood as practical philosophy. In this perspective, political analysis, philosophy of history, epistemology, and ethics appear as necessarily cast together in a philosophical project that aims to rethink freedom and emancipation from domination of all kinds. The idea of practical philosophy accounts for Foucault's specific approach to the object, as well as to the task of philosophy, and it identifies the perspective that led him to consider the question of subjectivity as the guiding thread of his work. Overall, in Michel Foucault's Practical Philosophy: A Critique of Subjectivation Processes (SUNY Press, 2025) Cerrato shows the deep consistency underlying Foucault's reflection and the substantial coherence of his philosophical itinerary, setting aside all the conventional interpretations that pivot on the idea that his thought underwent a radical "turn" from the political engagement of the question of power toward an ethical retrieval of the question of subjectivity. Maddalena Cerrato is an assistant professor in the Department of International Affairs. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

¿Y si la poesía no se leyera… sino que también se mirara?

Cet épisode est consacré à l'histoire de l'hygiène dans l'Empire colonial français. L'histoire positiviste, fille des Lumières, présente le Moyen Âge et les temps modernes comme des périodes obscures et sales. S'il est vrai que le bain quotidien est une pratique récente, cela ne veut pas dire pour autant qu'il n'y avait pas d'hygiène avant le milieu du 18e siècle ni que les habitant·es de la France des temps anciens étaient sales. Or, les notions de propreté et de saleté, très occidentales, ont une histoire et elles sont relatives au temps et au lieu où elles sont pensées. Pour l'Europe, l'histoire des sensibilités a montré qu'il un changement sur ces notions s'opère à la fin du 18e siècle.Les travaux d'historiens comme Alain Corbin et Georges Vigarello ont bien montré cette évolution. Bien que pertinents et biens documentés, ils n'évoquent jamais la question du pouvoir dans ces changements qui nous concernent jusqu'à aujourd'hui comme on le voit à travers la profusion de produits pour désinfecter, désodoriser et à parfumer. D'autre part, ces études ne s'intéressent qu'aux évolutions hexagonales et laissent de côté la question coloniale. D'où l'intérêt d'une approche décoloniale de l'hygiène et de la santé qui mette la question du pouvoir au centre de la thématique. C'est pourquoi cet épisode part de la théorisation du pouvoir de Michel Foucault et de la pensée décoloniale d'Abya Yala, pour ensuite aborder pleinement l'histoire l'hygiène et l'hygiénisme comme des techniques de pouvoir, à travers les exemples de la prostitution, de la vaccination et de la maternité.Réf.:Claire Barillé et Sandie Servais, "Les prostituées à l'hôpital : prisonnières ou malades ?" in Impossibles victimes, impossibles coupables, Les femmes devant la justice (xixe-xxe siècles), Sous la direction de Frédéric Chauvaud et Gilles Malandain, 2019, p. 77-91.Alain Corbin, Le miasme et la jonquille. L'odorat et l'imaginaire social, XVIIe-XIXe siècles, Flammarion, 2016.Michel Foucault, La volonté de savoir, Gallimard, 1976.Georges Vigarello, Le propre et le sale. L'hygiène du corps depuis le Moyen Age, Seuil, 1985. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Die FilmanalyseWenn der Film selbst zu ideologiekritischen Mitteln greift, Schnitt, Perspektive und Kadrierung sagen, was Worte aus dem Off überflüssig macht, und noch dazu die Inhalte derart unglaublich sind, haben wir es mit meinem großen Dokumentarfilm zu tun. „Soldaten des Lichts“ von Julian Vogel und Johannes Büttner ist eine Sensation. Es wäre zwar richtig zu sagen, die Doku handelt vom Reichsbürgermilieu, aber damit wäre allenfalls das Offensichtliche benannt. Hilfreicher ist es, so zu tun, als sei dies kein Film über Obskuranten, die ihr eigenes Königreich anstelle der Bundesrepublik Deutschland errichten wollen. „Soldaten des Lichts“ konfrontiert uns tatsächlich mit uns selbst, mit der von Marktgesetzen bestimmten Welt, in der wir leben, und mit neuen Formen der Machtausübung in Form von Beichte, Therapie und Selbstoptimierung erfolgt – Michel Foucault lässt grüßen. Die Reichsbürger, erkennen wir bald, sind nur die extremste Form dessen, was ohnehin überall zu beobachten ist. Mehr dazu von Wolfgang M. Schmit in der Filmanalyse! Literatur:Charles Taylor: Das Unbehagen an der Moderne. Suhrkamp. Affiliate-Link: https://amzn.to/45rSgOa Der Film wird im Herbst im ZDF gezeigt, er läuft derzeit leider nur in ausgewählten Kinos. Hier sind die Termine, die bereits feststehen: https://www.instagram.com/soldatendeslichts.filmSicherlich wird es möglich sein, den Film für weitere Kinos oder Unis und andere Kulturinstitutionen zu buchen. Sie können DIE FILMANALYSE finanziell unterstützen - vielen Dank!PayPal: http://www.paypal.me/filmanalysePatreon: https://www.patreon.com/wolfgangmschmitt Wolfgang M. SchmittSparkasse NeuwiedIBAN: DE29 5745 0120 0130 7858 43BIC: MALADE51NWD Das Best-Of von DIE FILMANALYSE als Buch. Mit einem Vorwort von Dominik Graf. Affiliate-Link: https://amzn.to/3NCkVHBUnser Kinderbuch „Die kleinen Holzdiebe und das Rätsel des Juggernaut“ ist erschienen! Affiliate-Link: https://amzn.to/47h1LQIDie Anthologie SELBST SCHULD! ist jetzt erschienen.Affiliate-Link: https://amzn.to/47qau3aProduziert von FatboyFilm:https://www.fatboyfilm.de/https://www.facebook.com/fatboyfilm/https://www.instagram.com/fatboyfilm/

durée : 00:18:26 - Deleuze retrouvé : 16 leçons de philosophie - par : David Lapoujade - Nous avons la possibilité intérieure de penser mais qu'est-ce qui nous donne à penser ? En mobilisant Heidegger, Antonin Artaud, Maurice Blanchot et Michel Foucault, le philosophe Gilles Deleuze questionne le pouvoir et l'impouvoir de la pensée. - réalisation : Thomas Jost - invités : David Lapoujade professeur à l'université Paris-I Panthéon-Sorbonne

In a world full of lies, pride, and image control, there is a powerful alternative that is as counter-cultural as it gets. Confession, said Michel Foucault, is when we "go on record against ourselves."The sermon today is titled "The Habit of Confession." It is the nineteenth installment in our series "Follow Me", and the sixth in the sub-series "Spiritual Habits." The Scripture reading is from Psalm 32:1-7 (ESV). Originally preached at the West Side Church of Christ (Searcy, AR) on July 27, 2025. All lessons fit under one of 6 broad categories: Begin, Instill, Discover, Grow, Learn, and Serve. This sermon is filed under GROW: Spiritual Disciplines.Click here if you would like to watch the sermon or read a transcript.Podcast Notes (resources used or referenced):Jean-Paul Sarte introduction and several key points from Tim Keller, "Confession." Sermon (May 12, 2002).Michel Foucault quote from Os Guinness, "True Truth" (2014).AA description from Philip Yancey, Church: Why Bother?I'd love to connect with you!Watch sermons and find transcripts at nathanguy.com.Follow along each Sunday through YouTube livestream and find a study guide on the sermon notes page.Follow me @nathanpguy (facebook/instagram/twitter)Subscribe to my email newsletter on substack.

durée : 00:22:50 - Deleuze retrouvé : 16 leçons de philosophie - par : David Lapoujade - Souveraineté, discipline et contrôle forment les grands axes de la pensée du philosophe Michel Foucault. À la mort de celui-ci en 1984, Gilles Deleuze décide de revenir, dans le cadre de ses cours à Paris 8, sur les travaux du grand théoricien français des institutions disciplinaires. - réalisation : Thomas Jost - invités : David Lapoujade professeur à l'université Paris-I Panthéon-Sorbonne

durée : 00:13:00 - Deleuze retrouvé : 16 leçons de philosophie - par : David Lapoujade - Pendant plus de quinze ans, Gilles Deleuze a donné des cours à l'Université Paris 8 – des cours enregistrés avec de simples magnétophones par les étudiants, à partir de 1979. À la mort de Michel Foucault en 1984, Deleuze rend hommage au philosophe et à son travail pendant une année universitaire. - réalisation : Thomas Jost - invités : David Lapoujade professeur à l'université Paris-I Panthéon-Sorbonne

®Sempre più il dibattito intorno all'intelligenza artificiale si polarizza tra entusiasti e pessimisti, adepti e catastrofisti; un dibattito in cui intervengono fisici, matematici, informatici, ma anche sociologi e filosofi. La rivoluzione innescata dalle nuove tecnologie ha un impatto sull'organizzazione del lavoro e sulla democrazia ma investe anche una facoltà propriamente umana: il pensiero. L'ideologia dei BigData sta riducendo la vita collettiva e individuale a un flusso continuo di numeri e dati che dovrebbero dare conto del reale. Ma affidarsi alle megamacchine che cosa implica per la nostra libertà cognitiva? Quello che viene definito il capitalismo di piattaforma e della sorveglianza è una prospettiva inevitabile, o si può modificare il corso del progresso tecnologico? A che cosa stiamo rinunciando quando ci affidiamo all'efficienza dell'intelligenza artificiale? Sono interrogativi che abbiamo posto a un sociologo che da anni si occupa di tecnologia e di capitalismo e dei loro impatti su società e individuo, a una giurista esperta di tecnologia, diritti umani e democrazia, a un ricercatore di filosofia che riflette sul potere degli algoritmi nell'attuale società del controllo partendo dal pensiero di Michel Foucault.Prima emissione: 5 maggio 2025

®Sempre più il dibattito intorno all'intelligenza artificiale si polarizza tra entusiasti e pessimisti, adepti e catastrofisti; un dibattito in cui intervengono fisici, matematici, informatici, ma anche sociologi e filosofi. La rivoluzione innescata dalle nuove tecnologie ha un impatto sull'organizzazione del lavoro e sulla democrazia ma investe anche una facoltà propriamente umana: il pensiero. L'ideologia dei BigData sta riducendo la vita collettiva e individuale a un flusso continuo di numeri e dati che dovrebbero dare conto del reale. Ma affidarsi alle megamacchine che cosa implica per la nostra libertà cognitiva? Quello che viene definito il capitalismo di piattaforma e della sorveglianza è una prospettiva inevitabile, o si può modificare il corso del progresso tecnologico? A che cosa stiamo rinunciando quando ci affidiamo all'efficienza dell'intelligenza artificiale? Sono interrogativi che abbiamo posto a un sociologo che da anni si occupa di tecnologia e di capitalismo e dei loro impatti su società e individuo, a una giurista esperta di tecnologia, diritti umani e democrazia, a un ricercatore di filosofia che riflette sul potere degli algoritmi nell'attuale società del controllo partendo dal pensiero di Michel Foucault.Prima emissione: 5 maggio 2025

Michel Foucault propagierte ein Denken jenseits gesellschaftlich oder wissenschaftlich gesteckter Grenzen und stellte die Mündigkeit des Menschen infrage. Der Philosoph Wolfram Eilenberger spricht mit Jürgen Wiebicke über die Person Foucault und seine Lehre. Von WDR 5.

Bu bölümde, dijital çağın en dönüştürücü kavramlarından biri olan **"Kriptoegemenlik"**i keşfediyoruz. Satoshi Nakamoto'nun merkezi ağlara karşı P2P ağlarının gücüne dair sözlerinden ilham alan bu eşsiz güç, Michel Foucault'nun egemenlik takıntısından uzaklaşma çağrısıyla da yankılanır. Kriptoegemenlik, siberpunk'ların kriptografi araçlarını askeri sırlardan kişisel özgürlük ve ekonomik serbestlik araçlarına dönüştürerek yarattığı, geleneksel siyasi güç, yasa ve şiddet sistemlerini reddeden bir yaklaşımdır.John Perry Barlow'un "Siberuzayın Bağımsızlık Bildirgesi"nde belirtildiği gibi, Kriptoegemenlik, hükümetlerin yetki alanının dışında, bireylerin ekonomik, sosyal ve siyasi haklarını ihlal edilemez bir dijital ortak zenginliğe aktarma yeteneğidir. Bu yeni paradigmada, "kodun kendisi egemendir, istisnası yoktur". Giorgio Agamben'in "tamamen farklı stratejiler" arayışına işaret ettiği gibi, Kriptoegemenlik, Hobbes'un "otorite yasayı yapar" düsturunu tersine çevirerek, "hakikatin meşruiyet sağladığı" yeni bir sosyal sözleşme kurar. Fiziksel gücü sözleşmesel uygulamadan çıkararak, blockchain sistemleri aracılığıyla benzersiz bir egemenlik biçimi yaratılır.Bu, yalnızca bir teknolojik gelişme değil, aynı zamanda siyasi bir praksistir. Walter Benjamin'in "içinde yaşadığımız acil durumun kural olduğunu" belirten düşüncelerine dayanarak, Kriptoegemenlik, küresel faşizm ve yolsuzlukla mücadelede ekonomik gücü temel bir araç olarak görür. Fiat para sistemine ve gözetim mekanizmalarına katılmayı reddederek, bireylerin kendi varlıkları ve gizlilikleri üzerindeki kontrolü geri alması, "gerçek bir olağanüstü hal" yaratır. Bu, devletin ve bankacılık müttefiklerinin "can damarlarını" kesen devrimci bir eylemdir.Kriptoegemenliğin hedefi, şiddet döngülerini tekrarlayan yeni bir egemenlik biçimi yaratmak değil, geleneksel güç yapılarını temelden dışarıda bırakarak günümüze daha uygun, daha iyi bir sistem inşa etmektir. Bu, bireyin seçimiyle egemen kararın alındığı, kriptografik kanıtlarla kendini güvence altına alan bir sistemdir. Gelin, kodun gücüyle şekillenen bu yeni dijital özgürlük çağını ve insanoğlunun yasayla çocukların eski oyuncaklarla oynaması gibi oynayacağı, onları kanonik kullanımlarından sonsuza dek özgürleştireceği geleceği keşfedelim.Kaynak

"Kripto, Hakikat ve İktidar" adlı özel bir podcast bölümüne hoş geldiniz. Bu bölümde, kripto varlıkların askeri birer savaş unsuru olarak gerçek değerini ve bu değerin ekonomik öneminin önüne geçtiğini keşfedeceğiz. Satoshi Nakamoto'nun ideolojisinin devlet kapitalisti bir fanteziden ziyade, açıkça bir kripto-anarşist vizyonu olduğunu anlayacağız.Kriptoyu bir savaş mühimmatı ve garantili mahremiyetin taktiksel organizasyonu için bir siper olarak ele alarak, gerçek gücünün ekonomide değil, savaşta yattığını göreceğiz. Michel Foucault'nun biyo-iktidar merceğinden güç, hukuk ve kriptografi ilişkisini deşifre ederek, kripto sistemlerinin sosyal, ekonomik ve nihayetinde politik gücün tamamen yeni bir biçimini nasıl yarattığını inceleyeceğiz.Bu yeni süper yapının adı "Sifernet". Sifernet, hukuku garanti eden (ve daima şiddetle oluşan) otoriteyi, kendini kirletemeyen veya eylemlerini zorlamak için şiddet kullanamayan bir hakikat sistemiyle değiştiriyor. Blockchain'in hakikat taşıma kapasitesinin devlet otoriterliği üzerindeki üstünlüğünü ve mutabakatla güç inşa etmenin önemini vurgulayarak, Sifernet'in oluşturduğu yeni iktidar biçimini anlamaya çalışacağız.Satoshi'nin, herhangi bir devlet iktidarının ulaşamayacağı tamamen dışarıda bir konumda kalarak yeni bir para biçimi yaratmayı nasıl hedeflediğini, yani "nihai suçu" işlerken aynı zamanda "yeni anlaşmanın ilk vatandaşı" haline nasıl geldiğini ele alacağız. Kimliğini ve fiziksel varlığını dijital alana taşıyarak, şiddetin ve yasal gücün dayanağı olan fiziksel tanımlamanın önüne nasıl geçtiğini göreceğiz.Podcast'te, devletlerin sadece otoritelerinin yasa yapıcı olduğunu (auctoritas, non veritas facit legem) iddia ettiği bir dünyada, kriptonun "hakikatin yasa yapıcı olduğu" (veritas, non auctoritas facit legem) prensibini nasıl tersine çevirdiğini derinlemesine işleyeceğiz. Bu, blockchain'i yeni bir para birimi olmaktan öte, Sifernet'te bulunan yeni bir sosyal sözleşme haline getiren devrimci bir güçtür.Foucault'nun devletin iktidarındaki çatlaklara dair görüşleriyle, devletin aparatlarının tüm gücüne rağmen gerçek güç ilişkilerinin tamamını kapsayamadığını ve devletin zaten var olan diğer güç ilişkileri üzerinden işlediğini analiz edeceğiz. Kripto, kimliği körleştirerek bu negatif güç biçimlerinden nasıl kaçıyor ve aynı zamanda Sifernet aracılığıyla bir alternatif nasıl oluşturuyor. Bu, devletin şiddetle tekelinde tuttuğu güç ilişkilerinin farklı bir kodlamasıyla devrimi temsil ediyor.Bu podcast, devlet emperyalizminin boyunduruğunu atmak ve teknolojik faşizmin gölgesini dağıtmakla kalmayıp, geçmiş siyasi sistemlerin tuzaklarından arınmış, tamamen yeni bir siyasi faaliyet biçimi yaratma olasılığını sunan kriptodaki gücü keşfetmemiz için bir rehber olacak. Çünkü siyasi mesele, yanılsama değil, hakikatin kendisidir.Kaynak

Season 5, Episode 3This week we are joined by Dr Jack Bryne Stothard and Dr Ben Johnson to discuss the life and work of Michel Foucault.Michel Foucault (1926–1984) was a French philosopher, historian, social theorist, and literary critic, widely regarded as one of the most influential thinkers of the 20th century. His work explored the relationship between power, knowledge, and social institutions, and he challenged many traditional ideas about how societies function.Recommendations discussed in this episode:

The French philosopher Michel Foucault though friendship could be one of the most subversive relationships around. Our friends can be the most important people in our lives. But managing friendships can be hard work too. Matthew Sweet is joined by a psychotherapist, a historian, a philosopher, a literary historian, and a film critic to discuss the history, politics, and psychology of friendship.Tiffany Watt Smith is the author of Bad Friend: A Century of Revolutionary Friendships Susie Orbach's books include Between Women: Love, Envy and Competition in Women's Friendships, co-written with Luise Eichenbaum Stephen Shapiro is Professor of American Literature at the University of Warwick Alexander Douglas is Senior Lecturer in Philosophy at the University of St Andrews and author of Against Identity: The Wisdom of Escaping the Self Phuong Le is a film critic whose writing appears in Sight & Sound, The Guardian and elsewhereProducer: Luke Mulhall

durée : 00:58:33 - Le Souffle de la pensée - par : Géraldine Mosna-Savoye - La psychanalyste Laurie Laufer vient nous parler du texte qui est devenue la Bible sur l'ensemble des discours que nous tenons sur le sexe : "La volonté de savoir" de Michel Foucault, qui critique la psychanalyse pour mieux lui rappeler sa nature subversive. - réalisation : Nicolas Berger - invités : Laurie Laufer Psychanalyste française

Liberals, particularly classical liberals and libertarians, have too narrow a view of power. They focus on government force, or the threat of government force, and ignore all the other ways power is exercised in society. And the way classical liberals and libertarians imagine the fully autonomous self is at odds with our deep cultural embeddedness and the social construction of our identities, our ways of seeing, and the concepts through which we come to understand ourselves and the world.That's the argument my guest sets out in his new book, which asks classical liberals and libertarians to take seriously the analysis of power, knowledge, and identify set out by the French theorist Michel Foucault. And, as Mark Pennington further argues in Foucault and Liberal Political Economy: Power, Knowledge, and Freedom, taking Foucault seriously strengthens the foundations of liberalism and makes it better able to respond to illiberal critiques.Pennington is Professor of Political Economy and Public Policy in the Department of Political Economy, King's College, University of London, and is Director of the Centre for the Study of Governance and Society.We discuss Foucault's ideas, and introduce them for listeners who know nothing about his theories. And we show how they can point to liberal conclusions, including individual rights and a free market economy. Mark's book is the book I've been wanting someone to write a long time, and it not only doesn't disappoint but is, I think, one of the most import books in the liberal tradition in decades.Join the ReImagining Liberty community and discuss this episode with your fellow listeners.Support the show and get episodes ad-free.Produced by Landry Ayres. Podcast art by Sergio R. M. Duarte. Music by Kevin MacLeod. Hosted on Acast. See acast.com/privacy for more information.

Sunrise in Santa Fe on my recent journeyGood Morning Dear Ones,There certainly is a lot to pray about right now. Today's offering shares:A bit of my spiritual ancestral rootsAn invitation to pray standing, pray and sway with me, in community My Grandmother's hands knitting the world as it unravelsThe history of Mother Mary being moved out to th gardenExploring your name for MaThe Cult of DeathA story of when Sue, our lineage ancestor went to see Amma and more…With love,Shiloh Sophia Lots of upcoming events are happening - come see at www.musea.org“This bio-power was without question an indispensable element in the development of capitalism; the latter would not have been possible without the controlled insertion of bodies into the machinery of production and the adjustment of the phenomena of population to economic processes. But this was not all it required; it also needed the growth of both these factors, their reinforcement as well as their availability and docility; it had to have methods of power capable of optimizing forces, aptitudes, and life in general without at the same time making them more difficult to govern.” Michel FoucaultUnedited TranscriptWe Pray StandingIn the sanctuary of my Ancestors, we pray standing. It's a beautiful thing to see. To look around and see people in their colorful clothing, many of them barefoot. Scarves, babies, little ones, families, nuns. Standing and moving. Moving about the sanctuary. I'm the only one rocking back and forth as I stand. But still, I pray standing. My Ancestors on my father's(Gregory Davis) side are from the Ukraine, so my great grandfather was Ukrainian Orthodox. In the center of the sanctuary is not a cross of death. That came much later when Catholicism split off from Orthodoxy. They moved the cross from the left, which was one of the stations of the story, and put it in the middle and moved the mother and her child on their throne to the left, if you're facing the altar. And then eventually... Many of the churches of the West took Mary outside into the garden and most of them took the baby out of her arms. (A change from life in the center to death in the center)So she went from the center, ruling, to the side watching death of her child and then all the way out to the garden, and then no baby in her arms. Making her pure and virgin, and almost untouchable to women. This evolution of image happens over thousands of years. The French philosopher Michel Foucault talks about this idea of how the image of the feminine and of women changes intentionally. We don't even notice that she's moved from her place in the center. Life in the center. Not death in the center. We've made a cult of death. Not of resurrection. Not of birth. Not of rebirth. But of death itself. Now, I'm not saying that death doesn't come and is a part of our natural cycle of life. But the way that we've been doing it over the past 8,000 years is a colonization, not just of lands and cultures, but of the minds and hearts of the people who have centered ourselves in death.So I pray standing. Because it keeps me awake. It keeps me aware. It keeps me listening as if the soles of my feet have ears. I pray with eyes open, looking around me. Now that I am not in the sanctuary of my ancestors in the way that I once was. I am now facing a stand of trees that have become my cathedral and the birds my choir. While I have chosen not to speak out against the church of my ancestors because they are my blood and I am their blood. Still, I must speak to you from the place where I am, where life, a mother and child, sits at the center of my awareness. In our community, we just call her Ma, ancient root mother tongue.Ma. So today, as I pray standing, swaying, I call on the name of Ma. Ma. Ma, ever-emergent Ma. Let us stand with you in prayer right now. Beings gathered throughout the world right in this moment. praying, standing.And if you are listening, would you pray standing with me? Would you stop your multitasking and all the things that seem more important and just come with me now? Will you imagine with me hundreds, thousands, millions of people praying, standing, swaying and chanting the name Ma. Ma. ma. mama. Long, long ago in a different lineage, our beautiful neighbor Alice Walker brought Sue Hoya Sellers, our art matriarch, to see Amma, the hugging saint, who herself had to break ranks with her tradition in order to do what she does. And certainly that has turned out well. ( Speaking to being a female guru in a culture that has tried hard to only have men, and other allegations)I'm thinking of her, Amma, now because very recently a Native American composer who has lit up my heart, wanted so badly to give me something one day, and she gave me roses from Amma and I sang to her this chant… which I will sing to you now as we pray standing. Just through coming into presence, prayer coming into presence, even if you don't know the names to call or the songs to sing or what to pray about or how to do it just pray with me standing and sway. Sue Hoya Sellers, when she got her hug from Amma, Amma asked her, Who do you call on? What is the name of your goddess, your mother?What a beautiful thing to say, to not insist on a “way”, but say, to whom do you pray? And Sue Hoya Sellers surprised herself by saying the name of Mary. Mary. Mary. Sue was devoted to the goddess and in our time together in the gallery, which was many years and teaching. From 2000 to 2014, so around, 14 years, she came into the place called Sophia, but we held a common ground of Mary, mother of many goddesses along the timeline of goddesses that have been appearing for 40,000 years. So she surprised herself by saying, Mary, indeed, surprised us all. And so Amma gave her this chant, which as we stand praying, I offer to you.Om Shri Mary Ma Om Shri Mary Ma Om Shri Mary Ma Om Shri Mary Ma Om Shri Mary Ma Om Shri Mary Ma. Om. Join me if you choose. Om Shri Mary Ma. Om Shri Mary Ma. Om Shri Mary Ma. Om.("Om Shri" is a combination of two powerful words in Hinduism. "Om" (ॐ) is a sacred syllable representing the universe and ultimate reality, while "Shri" (श्री) is a term of respect, often used as a prefix to deities, revered individuals, or to invoke auspiciousness and prosperity. Together, "Om Shri" can be interpreted as a salutation or invocation to the divine, often used to invite blessings and positive energy) Google Ai AnswerStanding in the place of peace. Standing in the place of our Mother. Singing with you and to you. Tears come to my eyes. My heart slows down from its worried rhythm. My swaying becomes natural to my body. And I enter the sanctuary of community. Because that is what you are. We stand in the quantum commons together.In the space between spaces. Calling on the names we call on. In whatever way that we do. Looking at the trees that you look at. Standing on the good ground where you are. Looking out to the future from the now. Mother of Life, we, your children, are in need of your love.We, your children, do not know the way forward. We feel concerned for the great unfolding. As quickly as we knit it together, our loops are untied. But knit and loop we must. I see my Grandmother's hands crocheting (Eden). I see my grandmother's hands knitting, crocheting a holder for a plant, a ceramic pot that my Aunt (Janet)made.I see my grandmother knitting my pink blanket. She said she hated pink, so she must love me a lot, as she made my pink blanket. I see my Grandmother's hands now in the ancestral world, weaving as it were, trying to tie things back together with beauty as quickly as they become undone.So weave and knit and sew and bake and write and paint and sing. We must. We must. Call upon the names of your sacred knowing. And if you do not know, just stand in the presence of wonder. The poet Rumi says, If you can't pray a real prayer, pray a dry-mouthed prayer, because God accepts counterfeit money as though it were real. Which makes me think of my sister Shannon. who is in need of my prayer at this time. And she never wanted to pray until I told her that. And she said: that, that I can do. And so we prayed. This is a time for prayer shawls.This is a time for eyes open. But this is also a time for gathering yourself into yourself, into the spaces that you consider sanctuary. Sanctuary. Sanctuary. Chosen places to gather. For those of you of many different traditions where you honor Ma, or perhaps you don't, I do not propose the idea of Mary or my tradition. I simply share with you where I'm standing and I'd love to hear where you're standing too. Because in order for us to stand together, it isn't that we isolate what we believe. So that the other people are not offended. No. Our mother Caron said that's not really a community.Mama Cloud said that real community is where I can call upon the names that I call upon. And you can call upon the names that you call upon. And that we can stand in it together without needing to defend or compete. And our many voices raise up in prayer.Because whoever Creator really is when all this comes to completion…any true heart, that calls the name, the energy, the space, the place…Will be heard as something true. It's our hearts that matter right now. So stand with me now. Centering yourself. Swaying and praying, looking out at the rising sun. Breathing, becoming, belonging.I'm encouraging you to pray with me standing for 15 minutes a day. Will you? Just try it. See what happens. It can only be something good. Thank you for this time with me, Circle, Council of Wise Ones. You are loved.Amen. Amen. Amen. Amen.Amen. Amen. Amen. Amen. Amen. given an anyhow praise. In the Black church where I grew up, interwoven with the rest of my practices, we would raise up our hands and we would say, Hallelujah anyhow. It's an anyhow praise. Let's do it now. Hallelujah anyhow. Yes, yes. Hallelujah anyhow. Here we are. Hallelujah anyhow.Let us pray and sway this day.Curate Shiloh Sophia Me one year ago yesterday at the Pyramid of the sun in Mexico. Get full access to Tea with the Muse at teawiththemuse.substack.com/subscribe

In this latest episode of In Theory, Disha Karnad Jani interviews Stephen Legg about his new book, "Spaces of Anticolonialism: Delhi's Urban Governmentalities" (University of Georgia Press, 2025). In the book, Legg provides a study of Indian anti-colonialism in the decades before Independence that foregrounds the spatially-mediated and bottom-up politics of old and New Delhi's poor, its middle classes, and the prominent anti-colonial figures of the Indian National Congress, including especially the women of the anti-colonial movement. He centers the concept of parrhesia (from the later lectures of Michel Foucault) to arrive at an account of the governmentality of anti-colonialism in the years between mass civil disobedience and the Quit India Movement.

I read from foster home to fouling.     Michel Foucault seems like an interesting person. https://en.wikipedia.org/wiki/Michel_Foucault     The word of the episode is "foul brood".     Final Destination 2 https://www.imdb.com/title/tt0309593/     Use my special link https://zen.ai/thedictionary to save 30% off your first month of any Zencastr paid plan.    Create your podcast today! #madeonzencastr     Theme music from Tom Maslowski https://zestysol.com/     Merchandising! https://www.teepublic.com/user/spejampar     "The Dictionary - Letter A" on YouTube "The Dictionary - Letter B" on YouTube "The Dictionary - Letter C" on YouTube "The Dictionary - Letter D" on YouTube "The Dictionary - Letter E" on YouTube "The Dictionary - Letter F" on YouTube     Featured in a Top 10 Dictionary Podcasts list! https://blog.feedspot.com/dictionary_podcasts/     Backwards Talking on YouTube: https://www.youtube.com/playlist?list=PLmIujMwEDbgZUexyR90jaTEEVmAYcCzuq     https://linktr.ee/spejampar dictionarypod@gmail.com https://www.facebook.com/thedictionarypod/ https://www.threads.net/@dictionarypod https://twitter.com/dictionarypod https://www.instagram.com/dictionarypod/ https://www.patreon.com/spejampar https://www.tiktok.com/@spejampar 917-727-5757

durée : 04:51:05 - Les Nuits de France Culture - par : Philippe Garbit - Par Christine Goémé - Avec Daniel Defert, Myriam Revault d'Allonnes, Danielle Rancière, Michelle Perrot, Christian Jambet, Pierre Macherey, Jacques Lagrange, Arlette Farge, François Ewald, Jean-Pierre Vernant, Pierre Hadot - Avec en archives, la voix de Michel Foucault - Réalisation Judith d'Astier - réalisation : Virginie Mourthé

Was bedeutet es „normal“ zu sein? Mit dieser Fragen hat sich der französische Philosoph Michel Foucault beschäftigt. Foucault meint: Die Aufklärung, die uns doch eigentlich befreit hat; sie hat neue Formen der Unterdrückung geschaffen. In der letzten Episode hat Micha erklärt was das mit Begriffen wie der "Biomacht" zu tun hat. In dieser Folge reden Jona und Micha ganz frei und ohne Skript, über die Philosophie Michel Foucaults. Denn es gibt noch jede Menge Redebedarf. Du möchtest mehr über unsere Werbepartner erfahren? **[Hier findest du alle Informationen & Rabatte](https://linktr.ee/philosophietogopodcast)**

durée : 00:45:53 - Les Nuits de France Culture - par : Philippe Garbit - Une quête spirituelle entre ésotérisme, langage, épopée celtique et foi. Avec Raymond Abellio, Jacques Mézel, Michel Foucault, Jean Markale et une lettre d'Henri Petit. Une émission d'archive "Belles lettres – Une littérature d'initiés" (1963) de Roger Vrigny. - réalisation : Virginie Mourthé

This is a free preview of a paid episode. To hear more, visit wisdomofcrowds.liveWhy do artists try so hard to shock the public? Why is Kanye West singing about Hitler? Why are New York artists dabbling with fascism?The novelist and cultural critic Țara Isabella Burton joins Damir Marusic and Santiago Ramos to discuss these questions and more. Last week, Tara published an essay on Wisdom of Crowds titled “The Point of Pissing People Off.” In it, she tries to figure out whether there is something positive at work in transgression and provocation — something good that comes out of shocking art.All three of our conversationalists agree: Kanye is not really being transgressive. But is there a good version of transgression? Tara suggests that we should think about transgression as a genre, with a certain form and structure, that can either succeed or fail. Damir is skeptical of analyzing transgression, and prefers to think of it as a moment of ecstasy. Santiago wonders if transgression is important for self-knowledge, and something valuable for society as a whole.In the course of the conversation, many transgressive works and artists are discussed, among them: Piss Christ; Madonna; Georges Bataille; the Marquis de Sade; and more.In our bonus section for paid subscribers, Damir talks about the difference between analyzing transgressive art and consuming transgressive art, and why he prefers the latter; Damir discusses the difference between the punk rock of his day, where Reagan was the enemy, and the transgressive art today, which hails Trump as a leader; Tara, Santiago, and Damir trade thoughts about the French Revolution; Santiago tries to get Damir to explain what he means when he talks about “the stuff”; they discuss the question of whether love is as powerful as transgression; Damir talks about his favorite part of the Gospels; and Tara talks about kitsch.Required Reading and Listening:* Tara, “The Point of Pissing People Off” (Wisdom of Crowds).* Tara, Strange Rites: New Religions for a Godless World (Amazon).* Tara, Self-Made: Creating Our Identities from Da Vinci to the Kardashians (Amazon).* Damir's discography from his punk rock days (Discogs).* Damir's music with his band, The Miss (Bandcamp).* Kanye West, “Heil Symphony” (Spotify).* “Kanye West's ‘Heil Hitler' Song & Controversy Explained” (Yahoo! Entertainment). * The new Fiume Gallery in New York.* Piss Christ by Andres Serrano (Artchive).* Madonna, “Material Girl” (YouTube).* Michel Foucault, Discipline and Punish (Amazon).* Georges Bataille, Story of the Eye (Amazon).* Gustave Flaubert, Madame Bovary (Amazon).* Leo Tolstoy, Anna Karenina (Amazon).* Previous podcast episode where Damir says, “That's the stuff!” (Wisdom of Crowds).* Something Beautiful for God by Malcolm Muggeridge, a book about Mother Teresa (Amazon).Free preview video:Full video for paid subscribers below:

durée : 04:42:17 - Les Nuits de France Culture - par : Philippe Garbit - Par Christine Goémé - Avec Raymond Bellour, Robert Castel, Daniel Defert, Bruno Karsenti, Jacques Lagrange, Gérard Lebrun, Anne-Marie Lecoq, Pierre Macherey, Jean-Claude Milner, Judith Revel et Severo Sarduy - Avec en archives, la voix de Michel Foucault - Réalisation Judith d'Astier - réalisation : Virginie Mourthé

In this episode, I analyze the debate between Michel Foucault and Noam Chomsky on human nature, expressing frustrations about their unclear definitions. I discuss Foucault's controversial life and its irony alongside his philosophical influence, while connecting his ideas on power to contemporary ethical dilemmas and societal scrutiny. Engaging with callers, we explore the effects of upbringing on self-worth and the importance of confronting our pasts. I emphasize self-assertiveness and the need to reflect critically on the narratives that shape our lives, encouraging listeners to align their choices with personal values and societal realities.GET MY NEW BOOK 'PEACEFUL PARENTING', THE INTERACTIVE PEACEFUL PARENTING AI, AND THE FULL AUDIOBOOK!https://peacefulparenting.com/Join the PREMIUM philosophy community on the web for free!Subscribers get 12 HOURS on the "Truth About the French Revolution," multiple interactive multi-lingual philosophy AIs trained on thousands of hours of my material - as well as AIs for Real-Time Relationships, Bitcoin, Peaceful Parenting, and Call-In Shows!You also receive private livestreams, HUNDREDS of exclusive premium shows, early release podcasts, the 22 Part History of Philosophers series and much more!See you soon!https://freedomain.locals.com/support/promo/UPB2025

Lawrence Grossberg devotes a section of his book “On the Way to Theory” to the French theorist Michel Foucault's understanding of power. The post Against the Grain – April 23, 2025 appeared first on KPFA.

Who, if anyone, is speaking truth to power these days?In the Season 12 finale of Hotel Bar Sessions, we take a deep dive into Michel Foucault's late lectures on parrhesia, the ancient Greek concept of "fearless speech." But don't be fooled—this isn't a dusty historical exercise. With campuses erupting in protest, free speech weaponized by the powerful, and truth-tellers increasingly under threat, parrhesia has never felt more urgent. What does it mean to speak truth to power today—and who is still brave enough to do it?The HBS co-hosts unpack Foucault's insights with characteristic wit and depth, drawing connections from Socrates to student protestors, from trans youth testifying in state legislatures to comedians canceled by the White House Correspondents' Association. Is free speech still possible in a fractured political landscape? Can parrhesia survive in an age of rhetorical manipulation and moral cowardice? And what's the difference between being “canceled” and actually being in danger?This episode doesn't just explain Foucault's concept of parrhesia—it performs it. If you've ever wondered whether truth-telling still matters in a time of disinformation, performative politics, and rising authoritarianism, this is a conversation you won't want to miss. Tune in for our Season 12 send-off, and stick around to find out who we believe the real parrhesiastes are today.Full episode notes available at this link:https://hotelbarpodcast.com/podcast/episode-177-totalitarianism-with-peg-birmingham-------------------If you enjoy Hotel Bar Sessions podcast, please be sure to subscribe and submit a rating/review! Better yet, you can support this podcast by signing up to be one of our Patrons at patreon.com/hotelbarsessions!Follow us on Twitter/X @hotelbarpodcast, on Blue Sky @hotelbarpodcast.bsky.social, on Facebook, on TikTok, and subscribe to our YouTube channel! 

This is a free preview of a paid episode. To hear more, visit smokeempodcast.substack.comNancy and Sarah are joined by Aaron Gywn — paragon of good will on Twitter/X (follow at x.com/AmericanGwyn), literature professor, and author of numerous works of fiction, including The Cannibal Owl — to discuss a recent viral story in Compact Magazine, “The Vanishing White Male Writer.” We talk about shifts in publishing/culture, the trap of identity, and what great literature can do. Since Gwyn is a Cormac McCarthy expert, we also discuss the controversial 2024 Vanity Fair story about McCarthy and his muse, Augusta Britt.Also discussed:* The lost Pop Rocks episode* St. Louis, cool town* The epic beauty of Larry McMurtry's Lonesome Dove* “Jonathan Franzen is too much with us.”* 2014, the cultural swing year* The Michel Foucault of it all* “Most of publishing is throwing spaghetti at the wall to see if it sticks.”* Nancy needs to go to therapy* Aaron's message for writers: “If you want something, go get it.”* “NICE TITS”* Love and admiration for fiction writer Phil Klay* Male writers trying to “reassure the reader that he is the right sort of white man.”* On not getting over the 2008 death of David Foster Wallace* Butt-chugging Infinite Jest* How Ric Ocasek won Paulina Porizkova* Drakkar Noir makes Sarah horny* How Aaron reacts when caught in the tractor beam of beauty* “I contain multi-tools”* Mary Gaitskill, the honey badger of writersAlso, why Aaron cannot get fired up about anything that happened after 1876, how fiction writing is like ventriloquism, why we're all broken but still deserve love, and much more!

This lecture examines the influential debate between philosophers Noam Chomsky and Michel Foucault, focusing on themes of human nature, justice, and power. It begins with Chomsky's argument for an innate biological basis for language acquisition, exploring how humans develop complex linguistic abilities despite limited input. In contrast, Foucault challenges the very concept of human nature, questioning its definitional clarity and arguing that it serves more as a reflection of evolving knowledge than a concrete scientific truth. The discussion oscillates between their contrasting views, dissecting the relationship between language, knowledge, and cognition while critiquing the disconnect between philosophical inquiry and its relevance to society. Ultimately, the lecture calls for clearer definitions in philosophical discussions and emphasizes the responsibility of intellectuals to address the practical needs of the public they serve.GET MY NEW BOOK 'PEACEFUL PARENTING', THE INTERACTIVE PEACEFUL PARENTING AI, AND THE FULL AUDIOBOOK!https://peacefulparenting.com/Join the PREMIUM philosophy community on the web for free!Subscribers get 12 HOURS on the "Truth About the French Revolution," multiple interactive multi-lingual philosophy AIs trained on thousands of hours of my material - as well as AIs for Real-Time Relationships, Bitcoin, Peaceful Parenting, and Call-In Shows!You also receive private livestreams, HUNDREDS of exclusive premium shows, early release podcasts, the 22 Part History of Philosophers series and much more!See you soon!https://freedomain.locals.com/support/promo/UPB2025