Podcasts about contemporary india

The discourse in India today on the issue of the Muslim community seems to swing between two contrary positions.According to the Hindu nationalist narrative, Muslims are a monolithic religious category whose presence justifies the need for greater Hindu solidarity. On the other hand, there is the narrative offered by liberals, who claim to protect Muslims as a religious minority to defend Indian democracy.A new book by the scholar Hilal Ahmed, A Brief History of the Present: Muslims in New India, departs from these unidimensional notions of Muslim identity. It applies concepts from political science, history, and political theory to provide a much more nuanced view of India's Muslim community.Ahmed is an associate professor at the Centre for the Study of Developing Societies (CSDS), where he is also associated with the Lokniti Programme for Comparative Democracy. He is an authority on political Islam, electoral behavior, and Indian democracy.Ahmed joins Milan on the show this week to talk about “substantive Muslimness,” the meaning of Hindutva, and what exactly is new if the “new India.” Plus, the two discuss the state of the political opposition and the BJP's vulnerabilities.Episode notes:             1. “Identifying the New India (with Rahul Bhatia),” Grand Tamasha, September 25, 2024.2. “What Really Happened in India's 2024 General Election? (with Sanjay Kumar),” Grand Tamasha, September 18, 2024.3. Hilal Ahmed, “CSDS-Lokniti post-poll survey: The three main takeaways,” Hindu, June 7, 2024.4. “Decoding the 2024 Indian General Elections (with Sunetra Choudhury and Rahul Verma),” Grand Tamasha, June 6, 2024.5. “Neha Sahgal on Religion and Identity in Contemporary India,” Grand Tamasha, June 30, 2021.

The Battle for Sabarimala: Religion, Law, and Gender in Contemporary India (Oxford UP, 2024) tells the story of one of contemporary India's most contentious disputes: a long-running struggle over women's access to the Hindu temple at Sabarimala. In 2018, the Indian Supreme Court ruled that the temple, which had traditionally been forbidden to women aged ten to fifty because their presence offended the presiding deity, was required to open its doors to all Hindus. The decision in Indian Younger Lawyers Association rocked the nation: protests were launched around India and throughout the diaspora, a record-setting human chain called the ‘Women's Wall' was coordinated, and dozens of petitions were filed asking the Supreme Court to review, and potentially reverse, its landmark opinion.  Perhaps most significantly, IYLA led the Court to openly reconsider the Essential Practices Doctrine that has been a mainstay of Indian religious freedom jurisprudence since 1954. In this first monograph-length study of the dispute, legal anthropologist Deepa Das Acevedo draws on ethnographic fieldwork, legal analysis, and media archives to tell a multifaceted narrative about the ‘ban on women'. Reaching as far back as the eighteenth century, when the relationship between temple deities and the government was transformed by an ambitious precolonial ruler, and coming up to the litigation delays caused by the coronavirus pandemic, Das Acevedo reveals the complexities of the dispute and the constitutional framework that defines it. That framework, Das Acevedo argues, reflects two distinct conceptions of religion-state relations, both of which have emerged at various stages in the—still unresolved—battle for Sabarimala. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Battle for Sabarimala: Religion, Law, and Gender in Contemporary India (Oxford UP, 2024) tells the story of one of contemporary India's most contentious disputes: a long-running struggle over women's access to the Hindu temple at Sabarimala. In 2018, the Indian Supreme Court ruled that the temple, which had traditionally been forbidden to women aged ten to fifty because their presence offended the presiding deity, was required to open its doors to all Hindus. The decision in Indian Younger Lawyers Association rocked the nation: protests were launched around India and throughout the diaspora, a record-setting human chain called the ‘Women's Wall' was coordinated, and dozens of petitions were filed asking the Supreme Court to review, and potentially reverse, its landmark opinion.  Perhaps most significantly, IYLA led the Court to openly reconsider the Essential Practices Doctrine that has been a mainstay of Indian religious freedom jurisprudence since 1954. In this first monograph-length study of the dispute, legal anthropologist Deepa Das Acevedo draws on ethnographic fieldwork, legal analysis, and media archives to tell a multifaceted narrative about the ‘ban on women'. Reaching as far back as the eighteenth century, when the relationship between temple deities and the government was transformed by an ambitious precolonial ruler, and coming up to the litigation delays caused by the coronavirus pandemic, Das Acevedo reveals the complexities of the dispute and the constitutional framework that defines it. That framework, Das Acevedo argues, reflects two distinct conceptions of religion-state relations, both of which have emerged at various stages in the—still unresolved—battle for Sabarimala. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

The Battle for Sabarimala: Religion, Law, and Gender in Contemporary India (Oxford UP, 2024) tells the story of one of contemporary India's most contentious disputes: a long-running struggle over women's access to the Hindu temple at Sabarimala. In 2018, the Indian Supreme Court ruled that the temple, which had traditionally been forbidden to women aged ten to fifty because their presence offended the presiding deity, was required to open its doors to all Hindus. The decision in Indian Younger Lawyers Association rocked the nation: protests were launched around India and throughout the diaspora, a record-setting human chain called the ‘Women's Wall' was coordinated, and dozens of petitions were filed asking the Supreme Court to review, and potentially reverse, its landmark opinion.  Perhaps most significantly, IYLA led the Court to openly reconsider the Essential Practices Doctrine that has been a mainstay of Indian religious freedom jurisprudence since 1954. In this first monograph-length study of the dispute, legal anthropologist Deepa Das Acevedo draws on ethnographic fieldwork, legal analysis, and media archives to tell a multifaceted narrative about the ‘ban on women'. Reaching as far back as the eighteenth century, when the relationship between temple deities and the government was transformed by an ambitious precolonial ruler, and coming up to the litigation delays caused by the coronavirus pandemic, Das Acevedo reveals the complexities of the dispute and the constitutional framework that defines it. That framework, Das Acevedo argues, reflects two distinct conceptions of religion-state relations, both of which have emerged at various stages in the—still unresolved—battle for Sabarimala. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

The Battle for Sabarimala: Religion, Law, and Gender in Contemporary India (Oxford UP, 2024) tells the story of one of contemporary India's most contentious disputes: a long-running struggle over women's access to the Hindu temple at Sabarimala. In 2018, the Indian Supreme Court ruled that the temple, which had traditionally been forbidden to women aged ten to fifty because their presence offended the presiding deity, was required to open its doors to all Hindus. The decision in Indian Younger Lawyers Association rocked the nation: protests were launched around India and throughout the diaspora, a record-setting human chain called the ‘Women's Wall' was coordinated, and dozens of petitions were filed asking the Supreme Court to review, and potentially reverse, its landmark opinion.  Perhaps most significantly, IYLA led the Court to openly reconsider the Essential Practices Doctrine that has been a mainstay of Indian religious freedom jurisprudence since 1954. In this first monograph-length study of the dispute, legal anthropologist Deepa Das Acevedo draws on ethnographic fieldwork, legal analysis, and media archives to tell a multifaceted narrative about the ‘ban on women'. Reaching as far back as the eighteenth century, when the relationship between temple deities and the government was transformed by an ambitious precolonial ruler, and coming up to the litigation delays caused by the coronavirus pandemic, Das Acevedo reveals the complexities of the dispute and the constitutional framework that defines it. That framework, Das Acevedo argues, reflects two distinct conceptions of religion-state relations, both of which have emerged at various stages in the—still unresolved—battle for Sabarimala. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Battle for Sabarimala: Religion, Law, and Gender in Contemporary India (Oxford UP, 2024) tells the story of one of contemporary India's most contentious disputes: a long-running struggle over women's access to the Hindu temple at Sabarimala. In 2018, the Indian Supreme Court ruled that the temple, which had traditionally been forbidden to women aged ten to fifty because their presence offended the presiding deity, was required to open its doors to all Hindus. The decision in Indian Younger Lawyers Association rocked the nation: protests were launched around India and throughout the diaspora, a record-setting human chain called the ‘Women's Wall' was coordinated, and dozens of petitions were filed asking the Supreme Court to review, and potentially reverse, its landmark opinion.  Perhaps most significantly, IYLA led the Court to openly reconsider the Essential Practices Doctrine that has been a mainstay of Indian religious freedom jurisprudence since 1954. In this first monograph-length study of the dispute, legal anthropologist Deepa Das Acevedo draws on ethnographic fieldwork, legal analysis, and media archives to tell a multifaceted narrative about the ‘ban on women'. Reaching as far back as the eighteenth century, when the relationship between temple deities and the government was transformed by an ambitious precolonial ruler, and coming up to the litigation delays caused by the coronavirus pandemic, Das Acevedo reveals the complexities of the dispute and the constitutional framework that defines it. That framework, Das Acevedo argues, reflects two distinct conceptions of religion-state relations, both of which have emerged at various stages in the—still unresolved—battle for Sabarimala. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

The Battle for Sabarimala: Religion, Law, and Gender in Contemporary India (Oxford UP, 2024) tells the story of one of contemporary India's most contentious disputes: a long-running struggle over women's access to the Hindu temple at Sabarimala. In 2018, the Indian Supreme Court ruled that the temple, which had traditionally been forbidden to women aged ten to fifty because their presence offended the presiding deity, was required to open its doors to all Hindus. The decision in Indian Younger Lawyers Association rocked the nation: protests were launched around India and throughout the diaspora, a record-setting human chain called the ‘Women's Wall' was coordinated, and dozens of petitions were filed asking the Supreme Court to review, and potentially reverse, its landmark opinion.  Perhaps most significantly, IYLA led the Court to openly reconsider the Essential Practices Doctrine that has been a mainstay of Indian religious freedom jurisprudence since 1954. In this first monograph-length study of the dispute, legal anthropologist Deepa Das Acevedo draws on ethnographic fieldwork, legal analysis, and media archives to tell a multifaceted narrative about the ‘ban on women'. Reaching as far back as the eighteenth century, when the relationship between temple deities and the government was transformed by an ambitious precolonial ruler, and coming up to the litigation delays caused by the coronavirus pandemic, Das Acevedo reveals the complexities of the dispute and the constitutional framework that defines it. That framework, Das Acevedo argues, reflects two distinct conceptions of religion-state relations, both of which have emerged at various stages in the—still unresolved—battle for Sabarimala. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The Battle for Sabarimala: Religion, Law, and Gender in Contemporary India (Oxford UP, 2024) tells the story of one of contemporary India's most contentious disputes: a long-running struggle over women's access to the Hindu temple at Sabarimala. In 2018, the Indian Supreme Court ruled that the temple, which had traditionally been forbidden to women aged ten to fifty because their presence offended the presiding deity, was required to open its doors to all Hindus. The decision in Indian Younger Lawyers Association rocked the nation: protests were launched around India and throughout the diaspora, a record-setting human chain called the ‘Women's Wall' was coordinated, and dozens of petitions were filed asking the Supreme Court to review, and potentially reverse, its landmark opinion.  Perhaps most significantly, IYLA led the Court to openly reconsider the Essential Practices Doctrine that has been a mainstay of Indian religious freedom jurisprudence since 1954. In this first monograph-length study of the dispute, legal anthropologist Deepa Das Acevedo draws on ethnographic fieldwork, legal analysis, and media archives to tell a multifaceted narrative about the ‘ban on women'. Reaching as far back as the eighteenth century, when the relationship between temple deities and the government was transformed by an ambitious precolonial ruler, and coming up to the litigation delays caused by the coronavirus pandemic, Das Acevedo reveals the complexities of the dispute and the constitutional framework that defines it. That framework, Das Acevedo argues, reflects two distinct conceptions of religion-state relations, both of which have emerged at various stages in the—still unresolved—battle for Sabarimala. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law

The Battle for Sabarimala: Religion, Law, and Gender in Contemporary India (Oxford UP, 2024) tells the story of one of contemporary India's most contentious disputes: a long-running struggle over women's access to the Hindu temple at Sabarimala. In 2018, the Indian Supreme Court ruled that the temple, which had traditionally been forbidden to women aged ten to fifty because their presence offended the presiding deity, was required to open its doors to all Hindus. The decision in Indian Younger Lawyers Association rocked the nation: protests were launched around India and throughout the diaspora, a record-setting human chain called the ‘Women's Wall' was coordinated, and dozens of petitions were filed asking the Supreme Court to review, and potentially reverse, its landmark opinion.  Perhaps most significantly, IYLA led the Court to openly reconsider the Essential Practices Doctrine that has been a mainstay of Indian religious freedom jurisprudence since 1954. In this first monograph-length study of the dispute, legal anthropologist Deepa Das Acevedo draws on ethnographic fieldwork, legal analysis, and media archives to tell a multifaceted narrative about the ‘ban on women'. Reaching as far back as the eighteenth century, when the relationship between temple deities and the government was transformed by an ambitious precolonial ruler, and coming up to the litigation delays caused by the coronavirus pandemic, Das Acevedo reveals the complexities of the dispute and the constitutional framework that defines it. That framework, Das Acevedo argues, reflects two distinct conceptions of religion-state relations, both of which have emerged at various stages in the—still unresolved—battle for Sabarimala.

Stringers and the Journalistic Field: Marginalities and Precarious News Labour in Small-Town India (Routledge, 2023) is one of the first ethnographic works on small-town stringers or informal news workers in Indian journalism. It explores existing practices and cultures in the field of local journalism and the roles and spaces stringers occupy. The book outlines the caste, gender, class and region-based biases in the production of Indian-language journalism with a specific focus on stringers working in Telugu dailies in small towns or ‘mofussil' areas of Andhra Pradesh and Telangana, states in south India. Further, it captures their daily work and processes of news production, and the precarious lives they often lead while working in small towns or mofussils. The author, by using Bourdieu's field theory, introduces the journalistic practices of stringers working on the margins and how they negotiate the complex hierarchies that exist within the journalistic field and outside it. This book will be of great interest to scholars and researchers of ethnography, media sociology, journalism and media studies, labour studies and Area studies, especially South Asian studies. Dr. Nimmagadda Bhargav is a faculty member in the Communications Area. Before joining IIM Indore, Bhargav taught communication theory and media practice courses at Manipal Institute of Communication, Manipal. In addition to holding doctoral and master's level research degrees in Communication Studies and Social Sciences, respectively, from the University of Hyderabad, he has worked as a journalist in both the editorial and reporting sections of national English language dailies. As a postdoctoral Research Assistant, Bhargav was part of a UKRI-funded research project – “Framing the Nation: Citizenship, Conflict, and the Media in Contemporary India”, with Loughborough University as the lead research organisation. Specialising in Media Sociology, his broader research interests fall in the overlapping areas of economics, geography, and communication and digital media studies in India and the Global South. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Stringers and the Journalistic Field: Marginalities and Precarious News Labour in Small-Town India (Routledge, 2023) is one of the first ethnographic works on small-town stringers or informal news workers in Indian journalism. It explores existing practices and cultures in the field of local journalism and the roles and spaces stringers occupy. The book outlines the caste, gender, class and region-based biases in the production of Indian-language journalism with a specific focus on stringers working in Telugu dailies in small towns or ‘mofussil' areas of Andhra Pradesh and Telangana, states in south India. Further, it captures their daily work and processes of news production, and the precarious lives they often lead while working in small towns or mofussils. The author, by using Bourdieu's field theory, introduces the journalistic practices of stringers working on the margins and how they negotiate the complex hierarchies that exist within the journalistic field and outside it. This book will be of great interest to scholars and researchers of ethnography, media sociology, journalism and media studies, labour studies and Area studies, especially South Asian studies. Dr. Nimmagadda Bhargav is a faculty member in the Communications Area. Before joining IIM Indore, Bhargav taught communication theory and media practice courses at Manipal Institute of Communication, Manipal. In addition to holding doctoral and master's level research degrees in Communication Studies and Social Sciences, respectively, from the University of Hyderabad, he has worked as a journalist in both the editorial and reporting sections of national English language dailies. As a postdoctoral Research Assistant, Bhargav was part of a UKRI-funded research project – “Framing the Nation: Citizenship, Conflict, and the Media in Contemporary India”, with Loughborough University as the lead research organisation. Specialising in Media Sociology, his broader research interests fall in the overlapping areas of economics, geography, and communication and digital media studies in India and the Global South. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Stringers and the Journalistic Field: Marginalities and Precarious News Labour in Small-Town India (Routledge, 2023) is one of the first ethnographic works on small-town stringers or informal news workers in Indian journalism. It explores existing practices and cultures in the field of local journalism and the roles and spaces stringers occupy. The book outlines the caste, gender, class and region-based biases in the production of Indian-language journalism with a specific focus on stringers working in Telugu dailies in small towns or ‘mofussil' areas of Andhra Pradesh and Telangana, states in south India. Further, it captures their daily work and processes of news production, and the precarious lives they often lead while working in small towns or mofussils. The author, by using Bourdieu's field theory, introduces the journalistic practices of stringers working on the margins and how they negotiate the complex hierarchies that exist within the journalistic field and outside it. This book will be of great interest to scholars and researchers of ethnography, media sociology, journalism and media studies, labour studies and Area studies, especially South Asian studies. Dr. Nimmagadda Bhargav is a faculty member in the Communications Area. Before joining IIM Indore, Bhargav taught communication theory and media practice courses at Manipal Institute of Communication, Manipal. In addition to holding doctoral and master's level research degrees in Communication Studies and Social Sciences, respectively, from the University of Hyderabad, he has worked as a journalist in both the editorial and reporting sections of national English language dailies. As a postdoctoral Research Assistant, Bhargav was part of a UKRI-funded research project – “Framing the Nation: Citizenship, Conflict, and the Media in Contemporary India”, with Loughborough University as the lead research organisation. Specialising in Media Sociology, his broader research interests fall in the overlapping areas of economics, geography, and communication and digital media studies in India and the Global South. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

Stringers and the Journalistic Field: Marginalities and Precarious News Labour in Small-Town India (Routledge, 2023) is one of the first ethnographic works on small-town stringers or informal news workers in Indian journalism. It explores existing practices and cultures in the field of local journalism and the roles and spaces stringers occupy. The book outlines the caste, gender, class and region-based biases in the production of Indian-language journalism with a specific focus on stringers working in Telugu dailies in small towns or ‘mofussil' areas of Andhra Pradesh and Telangana, states in south India. Further, it captures their daily work and processes of news production, and the precarious lives they often lead while working in small towns or mofussils. The author, by using Bourdieu's field theory, introduces the journalistic practices of stringers working on the margins and how they negotiate the complex hierarchies that exist within the journalistic field and outside it. This book will be of great interest to scholars and researchers of ethnography, media sociology, journalism and media studies, labour studies and Area studies, especially South Asian studies. Dr. Nimmagadda Bhargav is a faculty member in the Communications Area. Before joining IIM Indore, Bhargav taught communication theory and media practice courses at Manipal Institute of Communication, Manipal. In addition to holding doctoral and master's level research degrees in Communication Studies and Social Sciences, respectively, from the University of Hyderabad, he has worked as a journalist in both the editorial and reporting sections of national English language dailies. As a postdoctoral Research Assistant, Bhargav was part of a UKRI-funded research project – “Framing the Nation: Citizenship, Conflict, and the Media in Contemporary India”, with Loughborough University as the lead research organisation. Specialising in Media Sociology, his broader research interests fall in the overlapping areas of economics, geography, and communication and digital media studies in India and the Global South. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Stringers and the Journalistic Field: Marginalities and Precarious News Labour in Small-Town India (Routledge, 2023) is one of the first ethnographic works on small-town stringers or informal news workers in Indian journalism. It explores existing practices and cultures in the field of local journalism and the roles and spaces stringers occupy. The book outlines the caste, gender, class and region-based biases in the production of Indian-language journalism with a specific focus on stringers working in Telugu dailies in small towns or ‘mofussil' areas of Andhra Pradesh and Telangana, states in south India. Further, it captures their daily work and processes of news production, and the precarious lives they often lead while working in small towns or mofussils. The author, by using Bourdieu's field theory, introduces the journalistic practices of stringers working on the margins and how they negotiate the complex hierarchies that exist within the journalistic field and outside it. This book will be of great interest to scholars and researchers of ethnography, media sociology, journalism and media studies, labour studies and Area studies, especially South Asian studies. Dr. Nimmagadda Bhargav is a faculty member in the Communications Area. Before joining IIM Indore, Bhargav taught communication theory and media practice courses at Manipal Institute of Communication, Manipal. In addition to holding doctoral and master's level research degrees in Communication Studies and Social Sciences, respectively, from the University of Hyderabad, he has worked as a journalist in both the editorial and reporting sections of national English language dailies. As a postdoctoral Research Assistant, Bhargav was part of a UKRI-funded research project – “Framing the Nation: Citizenship, Conflict, and the Media in Contemporary India”, with Loughborough University as the lead research organisation. Specialising in Media Sociology, his broader research interests fall in the overlapping areas of economics, geography, and communication and digital media studies in India and the Global South. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/communications

Stringers and the Journalistic Field: Marginalities and Precarious News Labour in Small-Town India (Routledge, 2023) is one of the first ethnographic works on small-town stringers or informal news workers in Indian journalism. It explores existing practices and cultures in the field of local journalism and the roles and spaces stringers occupy. The book outlines the caste, gender, class and region-based biases in the production of Indian-language journalism with a specific focus on stringers working in Telugu dailies in small towns or ‘mofussil' areas of Andhra Pradesh and Telangana, states in south India. Further, it captures their daily work and processes of news production, and the precarious lives they often lead while working in small towns or mofussils. The author, by using Bourdieu's field theory, introduces the journalistic practices of stringers working on the margins and how they negotiate the complex hierarchies that exist within the journalistic field and outside it. This book will be of great interest to scholars and researchers of ethnography, media sociology, journalism and media studies, labour studies and Area studies, especially South Asian studies. Dr. Nimmagadda Bhargav is a faculty member in the Communications Area. Before joining IIM Indore, Bhargav taught communication theory and media practice courses at Manipal Institute of Communication, Manipal. In addition to holding doctoral and master's level research degrees in Communication Studies and Social Sciences, respectively, from the University of Hyderabad, he has worked as a journalist in both the editorial and reporting sections of national English language dailies. As a postdoctoral Research Assistant, Bhargav was part of a UKRI-funded research project – “Framing the Nation: Citizenship, Conflict, and the Media in Contemporary India”, with Loughborough University as the lead research organisation. Specialising in Media Sociology, his broader research interests fall in the overlapping areas of economics, geography, and communication and digital media studies in India and the Global South. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/journalism

We dive deep into the intriguing topic of what's considered vulgar versus artistic in music and art. Our guest for this episode is Professor Brahma Prakash, a writer and cultural theorist currently teaching at Jawaharlal Nehru University. He has authored insightful works such as "Cultural Labour" and the recently released "Body on the Barricades: Life, Art, and Resistance in Contemporary India." We entirely depend on the support of our listeners. Support us on : 1. Patreon: https://www.patreon.com/anuragminusverma 2.BuyMeACoffee: https://www.buymeacoffee.com/anuragminus 3.UPI: Minusverma@upi 4.RazorPay: https://pages.razorpay.com/pl_NM7M52cur24w7k/view You can buy books by Brahma Prakash here: https://www.amazon.in/stores/Brahma-Prakash/author/B07WSBR8PY?ref=ap_rdr&isDramIntegrated=true&shoppingPortalEnabled=true

Contemporary India is witness to a huge change in which, space for serious conversations on all aspects of culture, is receding. The advocacy of religious-cultural nationalism has come to replace all forms of culture. It has also come to take many forms. For instance, the murder of rationalists – Kalburgi, Pansare, and Gauri Lankesh – underlines the contested nature of secularism, and the fragile space for freedom of thought in religion, media and culture in India. There has been a determined attempt to rewrite the cultural history of India, a project that has fed into the writing of school textbooks. The rise of online archival projects offering alternative accounts of Indian history, the popular cultures of televised Hinduism, curbs on art and cinema, the huge nexus of religion and market, rise of hate speech are signals to a certain kind of revivalism. Writings that celebrate plurality and tolerance are being decried, systematically countered and a monolithic agenda of culture is gradually being established. In the absence of a real space for cultural conversations, politics dominates all kinds of discourses. In this episode of BIC Talks Aruna Roy, Activist & Former Civil Servant, sheds light on these receding spaces. This lecture took place at the BIC premises in early January 2024 as the U R Ananthamurthy Memorial Lecture. Subscribe to the BIC Talks Podcast on your favourite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible and Amazon Music.

The Indians is a collection of essays by some of South Asia's foremost historians and scholars that maps the origins, evolution, and present-day reality of India's civilisation and people. The collection covers a period of some 12,000 years-from the last Ice Age to the twenty-first century. The book is divided into seven sections - the first part looks at the evolution of humans in South Asia through the lens of the early 'Indian' population, their migrations, and the climate. The second part focuses on the emergence of different civilisations in the region through the domestication of plants and animals and other factors and how these civilisations eventually begin to decline. The third part discusses the languages and philosophies that defined ancient India-Buddhism, Jainism, Sanskrit, Indo-Iranian languages, and Pali literature, among others. The fourth part is a detailed study of society and culture in various geographical regions--the North, South, Northeast, the Deccan, East, and West India. The fifth part looks at the advent of colonialism and its impact on the country's economy, social fabric, and knowledge systems. The sixth part looks at Adivasi movements, Ambedkarite politics, Gandhian resistance, and other events that would come to form the bedrock of the independent republic. And, finally, the seventh part looks at contemporary India--the workings of the Constitution and urbanism, liberalisation, and other aspects of the modern Indian experience. Taken together, the essays in the book provide remarkable insights into Indian history and society. An attempt has been made to reflect these sections to an extent in this seven part series. This BIC Talks mini series - Histories of a Civilisation - glimpses into the collection, presenting readings from selected essays, interspersed with conversations with the scholar who wrote them, providing a sampling of the various topical discourses that cover the epochs of the subcontinent and hopes to encourage our listeners to take a deep dive into what makes the Indians. In this seventh and final part of the series, Dr Arati Deshpande Mukherjee speaks about domestication of animals in India. Subscribe to the BIC Talks Podcast on your favourite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible and Amazon Music.

The Indians is a collection of essays by some of South Asia's foremost historians and scholars that maps the origins, evolution, and present-day reality of India's civilisation and people. The collection covers a period of some 12,000 years-from the last Ice Age to the twenty-first century. The book is divided into seven sections - the first part looks at the evolution of humans in South Asia through the lens of the early 'Indian' population, their migrations, and the climate. The second part focuses on the emergence of different civilisations in the region through the domestication of plants and animals and other factors and how these civilisations eventually begin to decline. The third part discusses the languages and philosophies that defined ancient India-Buddhism, Jainism, Sanskrit, Indo-Iranian languages, and Pali literature, among others. The fourth part is a detailed study of society and culture in various geographical regions--the North, South, Northeast, the Deccan, East, and West India. The fifth part looks at the advent of colonialism and its impact on the country's economy, social fabric, and knowledge systems. The sixth part looks at Adivasi movements, Ambedkarite politics, Gandhian resistance, and other events that would come to form the bedrock of the independent republic. And, finally, the seventh part looks at contemporary India--the workings of the Constitution and urbanism, liberalisation, and other aspects of the modern Indian experience. Taken together, the essays in the book provide remarkable insights into Indian history and society. An attempt has been made to reflect these sections to an extent in this seven part series. This BIC Talks mini series - Histories of a Civilisation - glimpses into the collection, presenting readings from selected essays, interspersed with conversations with the scholar who wrote them, providing a sampling of the various topical discourses that cover the epochs of the subcontinent and hopes to encourage our listeners to take a deep dive into what makes the Indians. In this sixth part of the series, Professor Sunny Kumar speaks about Delhi in the last millennium. Subscribe to the BIC Talks Podcast on your favourite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible and Amazon Music.

The Indians is a collection of essays by some of South Asia's foremost historians and scholars that maps the origins, evolution, and present-day reality of India's civilisation and people. The collection covers a period of some 12,000 years-from the last Ice Age to the twenty-first century. The book is divided into seven sections - the first part looks at the evolution of humans in South Asia through the lens of the early 'Indian' population, their migrations, and the climate. The second part focuses on the emergence of different civilisations in the region through the domestication of plants and animals and other factors and how these civilisations eventually begin to decline. The third part discusses the languages and philosophies that defined ancient India-Buddhism, Jainism, Sanskrit, Indo-Iranian languages, and Pali literature, among others. The fourth part is a detailed study of society and culture in various geographical regions--the North, South, Northeast, the Deccan, East, and West India. The fifth part looks at the advent of colonialism and its impact on the country's economy, social fabric, and knowledge systems. The sixth part looks at Adivasi movements, Ambedkarite politics, Gandhian resistance, and other events that would come to form the bedrock of the independent republic. And, finally, the seventh part looks at contemporary India--the workings of the Constitution and urbanism, liberalisation, and other aspects of the modern Indian experience. Taken together, the essays in the book provide remarkable insights into Indian history and society. An attempt has been made to reflect these sections to an extent in this seven part series. This BIC Talks mini series - Histories of a Civilisation - glimpses into the collection, presenting readings from selected essays, interspersed with conversations with the scholar who wrote them, providing a sampling of the various topical discourses that cover the epochs of the subcontinent and hopes to encourage our listeners to take a deep dive into what makes the Indians. In this fifth part of the series, Professor GN Devy, thinker, writer, literary critic and cultural theorist speaking on Varna & Jati - consolidation of social hierarchy. Subscribe to the BIC Talks Podcast on your favourite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible and Amazon Music.

The Indians is a collection of essays by some of South Asia's foremost historians and scholars that maps the origins, evolution, and present-day reality of India's civilisation and people. The collection covers a period of some 12,000 years-from the last Ice Age to the twenty-first century. The book is divided into seven sections - the first part looks at the evolution of humans in South Asia through the lens of the early 'Indian' population, their migrations, and the climate. The second part focuses on the emergence of different civilisations in the region through the domestication of plants and animals and other factors and how these civilisations eventually begin to decline. The third part discusses the languages and philosophies that defined ancient India-Buddhism, Jainism, Sanskrit, Indo-Iranian languages, and Pali literature, among others. The fourth part is a detailed study of society and culture in various geographical regions--the North, South, Northeast, the Deccan, East, and West India. The fifth part looks at the advent of colonialism and its impact on the country's economy, social fabric, and knowledge systems. The sixth part looks at Adivasi movements, Ambedkarite politics, Gandhian resistance, and other events that would come to form the bedrock of the independent republic. And, finally, the seventh part looks at contemporary India--the workings of the Constitution and urbanism, liberalisation, and other aspects of the modern Indian experience. Taken together, the essays in the book provide remarkable insights into Indian history and society. An attempt has been made to reflect these sections to an extent in this seven part series. This BIC Talks mini series - Histories of a Civilisation - glimpses into the collection, presenting readings from selected essays, interspersed with conversations with the scholar who wrote them, providing a sampling of the various topical discourses that cover the epochs of the subcontinent and hopes to encourage our listeners to take a deep dive into what makes the Indians. In this third part of the series, linguist Anvita Abbi talks about the language families of India other than Indo-Aryan. Subscribe to the BIC Talks Podcast on your favourite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible and Amazon Music.

The Indians is a collection of essays by some of South Asia's foremost historians and scholars that maps the origins, evolution, and present-day reality of India's civilisation and people. The collection covers a period of some 12,000 years-from the last Ice Age to the twenty-first century. The book is divided into seven sections - the first part looks at the evolution of humans in South Asia through the lens of the early 'Indian' population, their migrations, and the climate. The second part focuses on the emergence of different civilisations in the region through the domestication of plants and animals and other factors and how these civilisations eventually begin to decline. The third part discusses the languages and philosophies that defined ancient India-Buddhism, Jainism, Sanskrit, Indo-Iranian languages, and Pali literature, among others. The fourth part is a detailed study of society and culture in various geographical regions--the North, South, Northeast, the Deccan, East, and West India. The fifth part looks at the advent of colonialism and its impact on the country's economy, social fabric, and knowledge systems. The sixth part looks at Adivasi movements, Ambedkarite politics, Gandhian resistance, and other events that would come to form the bedrock of the independent republic. And, finally, the seventh part looks at contemporary India--the workings of the Constitution and urbanism, liberalisation, and other aspects of the modern Indian experience. Taken together, the essays in the book provide remarkable insights into Indian history and society. An attempt has been made to reflect these sections to an extent in this seven part series. This BIC Talks mini series - Histories of a Civilisation - glimpses into the collection, presenting readings from selected essays, interspersed with conversations with the scholar who wrote them, providing a sampling of the various topical discourses that cover the epochs of the subcontinent and hopes to encourage our listeners to take a deep dive into what makes the Indians. In this second part, historian Vinay Lal speaks to one of the editors of 'The Indians', GN Devy about the freedom movement, the impact MK Gandhi has had on the fate of the nation and the evolution of Independent India. Subscribe to the BIC Talks Podcast on your favourite podcast app! BIC Talks is available everywhere, including Apple Podcasts, Spotify, Google Podcasts, Castbox, Overcast, Audible and Amazon Music.

Welcome to the Interactions podcast — brought to you by the Center for the Study of Law and Religion at Emory University. Now in its 40th year, our Center explores the interactions of law and religion through research and scholarship, teaching and training, and public programs. This season of the podcast explores recent scholarship in law and religion from members of the Center community. This podcast is produced by the Center for the Study of Law and Religion at Emory University and in collaboration with canopyforum.org.Today's guest is Deepa Das Acevedo, Associate Professor of Law at Emory University. In this episode, we talk about her forthcoming book from Oxford University Press, “The Battle for Sabarimala: Religion, Law, and Gender in Contemporary India.” The book tells the complex and ongoing story of the Sabarimala Temple in Kerala, India —–a site of heated dispute over gender equality, religious freedom, and religion-state relations. Drawing on more than a decade's worth of research, the book delves into the intersection of anthropology and law, providing innovative solutions that effectively navigate the intricate legal landscape of the temple, while also contextualizing it within the larger framework of Indian and constitutional law.In this conversation, we cover a lot of ground, including the background and historical importance of the Sabarimala Temple, why recent disputes can be considered a turning point for the Indian judiciary, and the relationship between anthropology and law.

How do affective sites such as memorials and statues produce political visions, emotions, and opportunities? And how are they used strategically to further particular political projects? In this episode, we discuss these questions with Rahul Ranjan with specific reference to his new book The Political Life of Memory: Birsa Munda in Contemporary India (Cambridge UP, 2023). The book engages these issues by examining representations of Birsa Munda's political life and the making of anticolonialism in contemporary Jharkhand. By highlighting contrasting features of political imaginations deployed in developing memorial landscapes, Ranjan shows how both the state and Adivasi use memory as a political tool to lay claims to the past of the Birsa Movement. Rahul Ranjan is an interdisciplinary scholar with a key interest in environmental anthropology and humanities, political ecology and social justice. He is currently a Postdoctoral Research Fellow at the Oslo Metropolitan University, Norway. Kenneth Bo Nielsen is an Associate Professor at the Department of Social Anthropology at the University of Oslo and one of the leaders of the Norwegian Network for Asian Studies. The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. We aim to produce timely, topical and well-edited discussions of new research and developments about Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

How do affective sites such as memorials and statues produce political visions, emotions, and opportunities? And how are they used strategically to further particular political projects? In this episode, we discuss these questions with Rahul Ranjan with specific reference to his new book The Political Life of Memory: Birsa Munda in Contemporary India (Cambridge UP, 2023). The book engages these issues by examining representations of Birsa Munda's political life and the making of anticolonialism in contemporary Jharkhand. By highlighting contrasting features of political imaginations deployed in developing memorial landscapes, Ranjan shows how both the state and Adivasi use memory as a political tool to lay claims to the past of the Birsa Movement. Rahul Ranjan is an interdisciplinary scholar with a key interest in environmental anthropology and humanities, political ecology and social justice. He is currently a Postdoctoral Research Fellow at the Oslo Metropolitan University, Norway. Kenneth Bo Nielsen is an Associate Professor at the Department of Social Anthropology at the University of Oslo and one of the leaders of the Norwegian Network for Asian Studies. The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. We aim to produce timely, topical and well-edited discussions of new research and developments about Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

How do affective sites such as memorials and statues produce political visions, emotions, and opportunities? And how are they used strategically to further particular political projects? In this episode, we discuss these questions with Rahul Ranjan with specific reference to his new book The Political Life of Memory: Birsa Munda in Contemporary India (Cambridge UP, 2023). The book engages these issues by examining representations of Birsa Munda's political life and the making of anticolonialism in contemporary Jharkhand. By highlighting contrasting features of political imaginations deployed in developing memorial landscapes, Ranjan shows how both the state and Adivasi use memory as a political tool to lay claims to the past of the Birsa Movement. Rahul Ranjan is an interdisciplinary scholar with a key interest in environmental anthropology and humanities, political ecology and social justice. He is currently a Postdoctoral Research Fellow at the Oslo Metropolitan University, Norway. Kenneth Bo Nielsen is an Associate Professor at the Department of Social Anthropology at the University of Oslo and one of the leaders of the Norwegian Network for Asian Studies. The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. We aim to produce timely, topical and well-edited discussions of new research and developments about Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

How do affective sites such as memorials and statues produce political visions, emotions, and opportunities? And how are they used strategically to further particular political projects? In this episode, we discuss these questions with Rahul Ranjan with specific reference to his new book The Political Life of Memory: Birsa Munda in Contemporary India (Cambridge UP, 2023). The book engages these issues by examining representations of Birsa Munda's political life and the making of anticolonialism in contemporary Jharkhand. By highlighting contrasting features of political imaginations deployed in developing memorial landscapes, Ranjan shows how both the state and Adivasi use memory as a political tool to lay claims to the past of the Birsa Movement. Rahul Ranjan is an interdisciplinary scholar with a key interest in environmental anthropology and humanities, political ecology and social justice. He is currently a Postdoctoral Research Fellow at the Oslo Metropolitan University, Norway. Kenneth Bo Nielsen is an Associate Professor at the Department of Social Anthropology at the University of Oslo and one of the leaders of the Norwegian Network for Asian Studies. The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. We aim to produce timely, topical and well-edited discussions of new research and developments about Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

How do affective sites such as memorials and statues produce political visions, emotions, and opportunities? And how are they used strategically to further particular political projects? In this episode, we discuss these questions with Rahul Ranjan with specific reference to his new book The Political Life of Memory: Birsa Munda in Contemporary India (Cambridge UP, 2023). The book engages these issues by examining representations of Birsa Munda's political life and the making of anticolonialism in contemporary Jharkhand. By highlighting contrasting features of political imaginations deployed in developing memorial landscapes, Ranjan shows how both the state and Adivasi use memory as a political tool to lay claims to the past of the Birsa Movement. Rahul Ranjan is an interdisciplinary scholar with a key interest in environmental anthropology and humanities, political ecology and social justice. He is currently a Postdoctoral Research Fellow at the Oslo Metropolitan University, Norway. Kenneth Bo Nielsen is an Associate Professor at the Department of Social Anthropology at the University of Oslo and one of the leaders of the Norwegian Network for Asian Studies. The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.

How do affective sites such as memorials and statues produce political visions, emotions, and opportunities? And how are they used strategically to further particular political projects? In this episode, we discuss these questions with Rahul Ranjan with specific reference to his new book The Political Life of Memory: Birsa Munda in Contemporary India (Cambridge UP, 2023). The book engages these issues by examining representations of Birsa Munda's political life and the making of anticolonialism in contemporary Jharkhand. By highlighting contrasting features of political imaginations deployed in developing memorial landscapes, Ranjan shows how both the state and Adivasi use memory as a political tool to lay claims to the past of the Birsa Movement. Rahul Ranjan is an interdisciplinary scholar with a key interest in environmental anthropology and humanities, political ecology and social justice. He is currently a Postdoctoral Research Fellow at the Oslo Metropolitan University, Norway. Kenneth Bo Nielsen is an Associate Professor at the Department of Social Anthropology at the University of Oslo and one of the leaders of the Norwegian Network for Asian Studies. The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. We aim to produce timely, topical and well-edited discussions of new research and developments about Asia. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/communications

How do affective sites such as memorials and statues produce political visions, emotions, and opportunities? And how are they used strategically to further particular political projects? In this episode, we discuss these questions with Rahul Ranjan with specific reference to his new book The Political Life of Memory: Birsa Munda in Contemporary India (Cambridge UP, 2023). The book engages these issues by examining representations of Birsa Munda's political life and the making of anticolonialism in contemporary Jharkhand. By highlighting contrasting features of political imaginations deployed in developing memorial landscapes, Ranjan shows how both the state and Adivasi use memory as a political tool to lay claims to the past of the Birsa Movement. Rahul Ranjan is an interdisciplinary scholar with a key interest in environmental anthropology and humanities, political ecology and social justice. He is currently a Postdoctoral Research Fellow at the Oslo Metropolitan University, Norway. Kenneth Bo Nielsen is an Associate Professor at the Department of Social Anthropology at the University of Oslo and one of the leaders of the Norwegian Network for Asian Studies. The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo. We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.

Brahma Prakash's book Body on the Barricades: Life, Art and Resistance in Contemporary India (LeftWord, 2023) is an interesting gaze into life, art, and resistance in contemporary India. Through a wide canvas of contemporary events, the book has tried to look at how barricade becomes a symbol of excessive policing as well as a metaphor for containment. The book also reflects upon marginalized identities and the conflicting narratives of such identities with the State; which unfolds almost like a horror story. The book has interestingly engaged with each of such suppressive events through the affect it generates on the victimized body. The book has beautifully captured bodily acts like breathing, mourning, dancing, singing, and other creative expression as an act of resistance. Thus, resistance becomes an act that is not just visible out there, but it also becomes an inward experience. The book has lucid language, yet it is written with a sense of authenticity, that dares to speak out. The book ends with a clarion call for hope among the despair that prevails. The author has ensured that every narrator who has been a victim gets enough space to think about their acts of resistance, rather than being a passive dead protagonist lying on the barricade. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Brahma Prakash's book Body on the Barricades: Life, Art and Resistance in Contemporary India (LeftWord, 2023) is an interesting gaze into life, art, and resistance in contemporary India. Through a wide canvas of contemporary events, the book has tried to look at how barricade becomes a symbol of excessive policing as well as a metaphor for containment. The book also reflects upon marginalized identities and the conflicting narratives of such identities with the State; which unfolds almost like a horror story. The book has interestingly engaged with each of such suppressive events through the affect it generates on the victimized body. The book has beautifully captured bodily acts like breathing, mourning, dancing, singing, and other creative expression as an act of resistance. Thus, resistance becomes an act that is not just visible out there, but it also becomes an inward experience. The book has lucid language, yet it is written with a sense of authenticity, that dares to speak out. The book ends with a clarion call for hope among the despair that prevails. The author has ensured that every narrator who has been a victim gets enough space to think about their acts of resistance, rather than being a passive dead protagonist lying on the barricade. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Brahma Prakash's book Body on the Barricades: Life, Art and Resistance in Contemporary India (LeftWord, 2023) is an interesting gaze into life, art, and resistance in contemporary India. Through a wide canvas of contemporary events, the book has tried to look at how barricade becomes a symbol of excessive policing as well as a metaphor for containment. The book also reflects upon marginalized identities and the conflicting narratives of such identities with the State; which unfolds almost like a horror story. The book has interestingly engaged with each of such suppressive events through the affect it generates on the victimized body. The book has beautifully captured bodily acts like breathing, mourning, dancing, singing, and other creative expression as an act of resistance. Thus, resistance becomes an act that is not just visible out there, but it also becomes an inward experience. The book has lucid language, yet it is written with a sense of authenticity, that dares to speak out. The book ends with a clarion call for hope among the despair that prevails. The author has ensured that every narrator who has been a victim gets enough space to think about their acts of resistance, rather than being a passive dead protagonist lying on the barricade. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/art

feedback @ ryan@soulsearching.in EPISODE LINKS: faculty profile : https://www3.nd.edu/~adutt/ Linkedin : https://www.linkedin.com/in/amitava-dutt-1000b140/ PODCAST INFO: Podcast website: https://anchor.fm/ryandsouza Apple Podcasts: https://apple.co/3NQhg6S Spotify: https://spoti.fi/3qJ3tWJ Amazon Music: https://amzn.to/3P66j2B Google Podcasts: https://bit.ly/3am7rQc Gaana: https://bit.ly/3ANS4v1 RSS: https://anchor.fm/s/609210d4/podcast/rss

The Newlyweds: Rearranging Marriage in Modern India is a moving account of love in contemporary India. The book's author, Mansi Choksi, follows three couples across the heartland of India as they navigate boundaries—of caste, class, religion, and traditional gender norms. What follows is a tale of romance, endurance, violence, and occasionally heartbreak. The Newlyweds does what most social science texts simply cannot—it brings us into the private lives of young people in love in India.Mansi's writing has appeared in Harper's, the New York Times, the New Yorker, National Geographic, Slate and the Atlantic. This week, she joins Milan on the podcast to talk about modern love in a changing India, how love and politics intersect, and what her book tells us about India's social fault lines. Plus, Milan and Mansi discuss life in “Tier Two” India. Mansi Choksi, “How ‘Love Commandos' Help Young Lovers Cross Caste Lines,” Literary Hub, September 6, 2022.Mansi Choksi, “‘Did You Feel a Fire Between Us?'” Slate, August 30, 2022.“How Shah Rukh Khan Inspires Female Empowerment,” (with Shrayana Bhattacharya), Grand Tamasha, December 15, 2021.“Neha Sahgal on Religion and Identity in Contemporary India,” Grand Tamasha, June 30, 2021.“Rachel Brulé on Gender Quotas and Gender Inequality in India,” Grand Tamasha, May 26, 2021.Snigdha Poonam, Dreamers: How Young Indians Are Changing the World (Harvard University Press, 2018).

In this episode, Shruti speaks with Ashwini Deshpande about caste discrimination in labor markets, the reservation system and its critiques, education of women, how endogamy perpetuates caste, Bollywood films and much more. Deshpande is a professor of economics and the founding director of the Centre for Economic Data and Analysis at Ashoka University. Her Ph.D. and early publications have been on the international debt crisis of the 1980s. Subsequently, she has been working on the economics of discrimination and affirmative action, with a focus on caste and gender in India. She is the author of “The Grammar of Caste: Economic Discrimination in Contemporary India” and “Affirmative Action in India.” Recorded July 7th, 2022 Read a full transcript of this episode enhanced with helpful links. Follow us on Twitter Follow Shruti on Twitter Follow Ashwini on Twitter Click here for the latest Ideas of India episodes sent straight to your inbox.

How the debate over genetically modified crops in India is transforming science and politics Genetically modified or transgenic crops are controversial across the world. Advocates see such crops as crucial to feeding the world's growing population; critics oppose them for pushing farmers deeper into ecological and economic distress, and for shoring up the power of agribusinesses. India leads the world in terms of the intensity of democratic engagement with transgenic crops.  In Genetically Modified Democracy: Transgenic Crops in Contemporary India (Yale UP, 2022), anthropologist Aniket Aga excavates the genealogy of conflicts of interest and disputes over truth that animate the ongoing debate in India around the commercial release of transgenic food crops. The debate may well transform agriculture and food irreversibly in a country already witness to widespread agrarian distress, and over 300,000 suicides by farmers in the last two decades. Aga illustrates how state, science, and agrarian capitalism interact in novel ways to transform how democracy is lived and understood, and sheds light on the dynamics of technological change in populous, unequal polities. Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

How the debate over genetically modified crops in India is transforming science and politics Genetically modified or transgenic crops are controversial across the world. Advocates see such crops as crucial to feeding the world's growing population; critics oppose them for pushing farmers deeper into ecological and economic distress, and for shoring up the power of agribusinesses. India leads the world in terms of the intensity of democratic engagement with transgenic crops.  In Genetically Modified Democracy: Transgenic Crops in Contemporary India (Yale UP, 2022), anthropologist Aniket Aga excavates the genealogy of conflicts of interest and disputes over truth that animate the ongoing debate in India around the commercial release of transgenic food crops. The debate may well transform agriculture and food irreversibly in a country already witness to widespread agrarian distress, and over 300,000 suicides by farmers in the last two decades. Aga illustrates how state, science, and agrarian capitalism interact in novel ways to transform how democracy is lived and understood, and sheds light on the dynamics of technological change in populous, unequal polities. Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

How the debate over genetically modified crops in India is transforming science and politics Genetically modified or transgenic crops are controversial across the world. Advocates see such crops as crucial to feeding the world's growing population; critics oppose them for pushing farmers deeper into ecological and economic distress, and for shoring up the power of agribusinesses. India leads the world in terms of the intensity of democratic engagement with transgenic crops.  In Genetically Modified Democracy: Transgenic Crops in Contemporary India (Yale UP, 2022), anthropologist Aniket Aga excavates the genealogy of conflicts of interest and disputes over truth that animate the ongoing debate in India around the commercial release of transgenic food crops. The debate may well transform agriculture and food irreversibly in a country already witness to widespread agrarian distress, and over 300,000 suicides by farmers in the last two decades. Aga illustrates how state, science, and agrarian capitalism interact in novel ways to transform how democracy is lived and understood, and sheds light on the dynamics of technological change in populous, unequal polities. Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food

How the debate over genetically modified crops in India is transforming science and politics Genetically modified or transgenic crops are controversial across the world. Advocates see such crops as crucial to feeding the world's growing population; critics oppose them for pushing farmers deeper into ecological and economic distress, and for shoring up the power of agribusinesses. India leads the world in terms of the intensity of democratic engagement with transgenic crops.  In Genetically Modified Democracy: Transgenic Crops in Contemporary India (Yale UP, 2022), anthropologist Aniket Aga excavates the genealogy of conflicts of interest and disputes over truth that animate the ongoing debate in India around the commercial release of transgenic food crops. The debate may well transform agriculture and food irreversibly in a country already witness to widespread agrarian distress, and over 300,000 suicides by farmers in the last two decades. Aga illustrates how state, science, and agrarian capitalism interact in novel ways to transform how democracy is lived and understood, and sheds light on the dynamics of technological change in populous, unequal polities. Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

How the debate over genetically modified crops in India is transforming science and politics Genetically modified or transgenic crops are controversial across the world. Advocates see such crops as crucial to feeding the world's growing population; critics oppose them for pushing farmers deeper into ecological and economic distress, and for shoring up the power of agribusinesses. India leads the world in terms of the intensity of democratic engagement with transgenic crops.  In Genetically Modified Democracy: Transgenic Crops in Contemporary India (Yale UP, 2022), anthropologist Aniket Aga excavates the genealogy of conflicts of interest and disputes over truth that animate the ongoing debate in India around the commercial release of transgenic food crops. The debate may well transform agriculture and food irreversibly in a country already witness to widespread agrarian distress, and over 300,000 suicides by farmers in the last two decades. Aga illustrates how state, science, and agrarian capitalism interact in novel ways to transform how democracy is lived and understood, and sheds light on the dynamics of technological change in populous, unequal polities. Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

How the debate over genetically modified crops in India is transforming science and politics Genetically modified or transgenic crops are controversial across the world. Advocates see such crops as crucial to feeding the world's growing population; critics oppose them for pushing farmers deeper into ecological and economic distress, and for shoring up the power of agribusinesses. India leads the world in terms of the intensity of democratic engagement with transgenic crops.  In Genetically Modified Democracy: Transgenic Crops in Contemporary India (Yale UP, 2022), anthropologist Aniket Aga excavates the genealogy of conflicts of interest and disputes over truth that animate the ongoing debate in India around the commercial release of transgenic food crops. The debate may well transform agriculture and food irreversibly in a country already witness to widespread agrarian distress, and over 300,000 suicides by farmers in the last two decades. Aga illustrates how state, science, and agrarian capitalism interact in novel ways to transform how democracy is lived and understood, and sheds light on the dynamics of technological change in populous, unequal polities. Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

How the debate over genetically modified crops in India is transforming science and politics Genetically modified or transgenic crops are controversial across the world. Advocates see such crops as crucial to feeding the world's growing population; critics oppose them for pushing farmers deeper into ecological and economic distress, and for shoring up the power of agribusinesses. India leads the world in terms of the intensity of democratic engagement with transgenic crops.  In Genetically Modified Democracy: Transgenic Crops in Contemporary India (Yale UP, 2022), anthropologist Aniket Aga excavates the genealogy of conflicts of interest and disputes over truth that animate the ongoing debate in India around the commercial release of transgenic food crops. The debate may well transform agriculture and food irreversibly in a country already witness to widespread agrarian distress, and over 300,000 suicides by farmers in the last two decades. Aga illustrates how state, science, and agrarian capitalism interact in novel ways to transform how democracy is lived and understood, and sheds light on the dynamics of technological change in populous, unequal polities. Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/technology

Pink Revolutions: Globalization, Hindutva, and Queer Triangles in Contemporary India (Northwestern UP, 2021) describes how queer politics in India occupies an uneasy position between the forces of neoliberal globalization, on the one hand, and the nationalist Hindu fundamentalism that has emerged since the 1990s, on the other. While neoliberal forces use queerness to highlight India's democratic credentials and stature within a globalized world, nationalist voices claim that queer movements in the country pose a threat to Indian national identity. Nishant Shahani argues that this tension implicates queer politics within messy entanglements and knotted ideological triangulations, geometries of power in which local understandings of “authentic” nationalism brush up against global agendas of multinational capital. Eschewing structures of absolute complicity or abject alterity, Pink Revolutions pays attention to the logics of triangulation in various contexts: gay tourism, university campus politics, diasporic cultural productions, and AIDS activism. The book articulates a framework through which queer politics can challenge rather than participate in neoliberal imperatives, an approach that will interest scholars engaged with queer studies and postcolonial scholarship, as well as activists and academics wrestling with global capitalism and right-wing regimes around the world. Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices

Pink Revolutions: Globalization, Hindutva, and Queer Triangles in Contemporary India (Northwestern UP, 2021) describes how queer politics in India occupies an uneasy position between the forces of neoliberal globalization, on the one hand, and the nationalist Hindu fundamentalism that has emerged since the 1990s, on the other. While neoliberal forces use queerness to highlight India's democratic credentials and stature within a globalized world, nationalist voices claim that queer movements in the country pose a threat to Indian national identity. Nishant Shahani argues that this tension implicates queer politics within messy entanglements and knotted ideological triangulations, geometries of power in which local understandings of “authentic” nationalism brush up against global agendas of multinational capital. Eschewing structures of absolute complicity or abject alterity, Pink Revolutions pays attention to the logics of triangulation in various contexts: gay tourism, university campus politics, diasporic cultural productions, and AIDS activism. The book articulates a framework through which queer politics can challenge rather than participate in neoliberal imperatives, an approach that will interest scholars engaged with queer studies and postcolonial scholarship, as well as activists and academics wrestling with global capitalism and right-wing regimes around the world. Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Pink Revolutions: Globalization, Hindutva, and Queer Triangles in Contemporary India (Northwestern UP, 2021) describes how queer politics in India occupies an uneasy position between the forces of neoliberal globalization, on the one hand, and the nationalist Hindu fundamentalism that has emerged since the 1990s, on the other. While neoliberal forces use queerness to highlight India's democratic credentials and stature within a globalized world, nationalist voices claim that queer movements in the country pose a threat to Indian national identity. Nishant Shahani argues that this tension implicates queer politics within messy entanglements and knotted ideological triangulations, geometries of power in which local understandings of “authentic” nationalism brush up against global agendas of multinational capital. Eschewing structures of absolute complicity or abject alterity, Pink Revolutions pays attention to the logics of triangulation in various contexts: gay tourism, university campus politics, diasporic cultural productions, and AIDS activism. The book articulates a framework through which queer politics can challenge rather than participate in neoliberal imperatives, an approach that will interest scholars engaged with queer studies and postcolonial scholarship, as well as activists and academics wrestling with global capitalism and right-wing regimes around the world. Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/lgbtq-studies

Pink Revolutions: Globalization, Hindutva, and Queer Triangles in Contemporary India (Northwestern UP, 2021) describes how queer politics in India occupies an uneasy position between the forces of neoliberal globalization, on the one hand, and the nationalist Hindu fundamentalism that has emerged since the 1990s, on the other. While neoliberal forces use queerness to highlight India's democratic credentials and stature within a globalized world, nationalist voices claim that queer movements in the country pose a threat to Indian national identity. Nishant Shahani argues that this tension implicates queer politics within messy entanglements and knotted ideological triangulations, geometries of power in which local understandings of “authentic” nationalism brush up against global agendas of multinational capital. Eschewing structures of absolute complicity or abject alterity, Pink Revolutions pays attention to the logics of triangulation in various contexts: gay tourism, university campus politics, diasporic cultural productions, and AIDS activism. The book articulates a framework through which queer politics can challenge rather than participate in neoliberal imperatives, an approach that will interest scholars engaged with queer studies and postcolonial scholarship, as well as activists and academics wrestling with global capitalism and right-wing regimes around the world. Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Pink Revolutions: Globalization, Hindutva, and Queer Triangles in Contemporary India (Northwestern UP, 2021) describes how queer politics in India occupies an uneasy position between the forces of neoliberal globalization, on the one hand, and the nationalist Hindu fundamentalism that has emerged since the 1990s, on the other. While neoliberal forces use queerness to highlight India's democratic credentials and stature within a globalized world, nationalist voices claim that queer movements in the country pose a threat to Indian national identity. Nishant Shahani argues that this tension implicates queer politics within messy entanglements and knotted ideological triangulations, geometries of power in which local understandings of “authentic” nationalism brush up against global agendas of multinational capital. Eschewing structures of absolute complicity or abject alterity, Pink Revolutions pays attention to the logics of triangulation in various contexts: gay tourism, university campus politics, diasporic cultural productions, and AIDS activism. The book articulates a framework through which queer politics can challenge rather than participate in neoliberal imperatives, an approach that will interest scholars engaged with queer studies and postcolonial scholarship, as well as activists and academics wrestling with global capitalism and right-wing regimes around the world. Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Pink Revolutions: Globalization, Hindutva, and Queer Triangles in Contemporary India (Northwestern UP, 2021) describes how queer politics in India occupies an uneasy position between the forces of neoliberal globalization, on the one hand, and the nationalist Hindu fundamentalism that has emerged since the 1990s, on the other. While neoliberal forces use queerness to highlight India's democratic credentials and stature within a globalized world, nationalist voices claim that queer movements in the country pose a threat to Indian national identity. Nishant Shahani argues that this tension implicates queer politics within messy entanglements and knotted ideological triangulations, geometries of power in which local understandings of “authentic” nationalism brush up against global agendas of multinational capital. Eschewing structures of absolute complicity or abject alterity, Pink Revolutions pays attention to the logics of triangulation in various contexts: gay tourism, university campus politics, diasporic cultural productions, and AIDS activism. The book articulates a framework through which queer politics can challenge rather than participate in neoliberal imperatives, an approach that will interest scholars engaged with queer studies and postcolonial scholarship, as well as activists and academics wrestling with global capitalism and right-wing regimes around the world. Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Pink Revolutions: Globalization, Hindutva, and Queer Triangles in Contemporary India (Northwestern UP, 2021) describes how queer politics in India occupies an uneasy position between the forces of neoliberal globalization, on the one hand, and the nationalist Hindu fundamentalism that has emerged since the 1990s, on the other. While neoliberal forces use queerness to highlight India's democratic credentials and stature within a globalized world, nationalist voices claim that queer movements in the country pose a threat to Indian national identity. Nishant Shahani argues that this tension implicates queer politics within messy entanglements and knotted ideological triangulations, geometries of power in which local understandings of “authentic” nationalism brush up against global agendas of multinational capital. Eschewing structures of absolute complicity or abject alterity, Pink Revolutions pays attention to the logics of triangulation in various contexts: gay tourism, university campus politics, diasporic cultural productions, and AIDS activism. The book articulates a framework through which queer politics can challenge rather than participate in neoliberal imperatives, an approach that will interest scholars engaged with queer studies and postcolonial scholarship, as well as activists and academics wrestling with global capitalism and right-wing regimes around the world. Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

While excellent newsletters on specific themes within public policy already exist, this thought letter is about frameworks, mental models, and key ideas that will hopefully help you think about any public policy problem in imaginative ways.Audio narration by Ad-Auris.  India Policy Watch: प Se Pew. प Se Pluralism  Insights on burning policy issues in India- RSJI’m sure by now most of you would have seen the findings of the new Pew survey on religion in India. The report is here and the methodology is outlined here. The size of the sample chosen, the extensive field work done, the questionnaire used and the index devised to measure religious segregation are rigorous and thorough. This is a solid survey that should be basis for further academic work. It will be useful for Pew to publish the raw data soon for further research. What The Survey Says About UsMy first reaction reading the findings was here’s a giant Rorschach test for all political commentators in India. What you might conclude from the report will reveal more about you than about India. But I’m getting ahead of myself. Here’s a short summary of the findings if you found the report TL;DR:Indians believe they have religious freedom. Respecting all religions to them is an important marker to being truly Indian. It is also core to their own religious identity. Further they don’t see widespread religious discrimination around them.Indians value religious diversity. However, Indians of a religion see themselves as very different from others of a different religion. A few things therefore follow from here: Stopping religious intermarriages is a high priority for everyone.Substantial proportion of Indians (upwards of 30 percent) won’t like to have followers of other religions as neighbours.A majority of Indians have almost all their close friends from within their religious groups A majority of Hindus conflate their religious identity with their national identity. They believe it is important to be a Hindu to be a true Indian (64 percent).Caste is still an important factor for cultural reasons. People don’t prefer caste intermarriages as much as religious intermarriages. But a surprisingly low proportion of Indians (below 20 percent) feel there is a lot of discrimination against SCs, STs and other backward classes. Even those in the ‘lower’ castes don’t feel so. Yet, most Indians don’t make close friends outside of their caste.There’s almost a universal belief in God. Religion is central to the lives of Indians. There’s limited evidence of ‘secularisation’ of the society with economic progress in the last 30 years.South is quite different from the rest of the country especially Central (UP, Uttarakhand, MP) and North in almost every parameter. Interestingly, more people from South feel there is caste based discrimination in society than Indians from any other region. The 16-page report is rich on insights. Yet at its heart is that old feature about India that confounds those who study it. A paradox. Indians are tolerant of other religions but will have nothing to do with people belonging to them. Our affairs are our affairs. Your affairs are yours. Never the twain shall meet and we all live happily ever after. That’s pretty much it. Predictably people have used this paradox in the findings to push what they believe is their truth. To some the report is a vindication of their belief that India continues to be an open, tolerant society. To others the report is a proof Indians are intolerant in practice while preaching otherwise. And it is getting worse.Confirming My PriorsSo, why should I be left behind? Why shouldn’t I use the survey to reinforce my priors? Let me do that before I write about the political frame to use to interpret the survey. Here’s my list of truths that will from here on be served by the findings of this surveyThe central paradox the survey reports has been true for the Indian society for centuries. I don’t want to lapse into romanticism but this is why people of diverse ethnic and religious groups settled here over time while retaining their identities. And this is why large parts of India could be under non-Hindu rulers (Buddhist, Jain or Muslim) for long periods in history while still remaining a Hindu majority land. This idea of ‘our religious affairs are ours, yours are yours” became the credo of the rulers too. This is not to say there wasn’t any religious persecution or proselytising in India. There was. But it never lasted long or spread wide to change the composition of its society. As they say, this paradox is a feature, not a bug. We might have a Ganga-Jamuni tehzeeb but the two rivers don’t end up merging into one. We live together, separately. This is the secret of our longevity. Allama Iqbal, once wrote“Yunan-o-Misr-o-Roma sab mit gaye jahan se ab tak magarHai baki naam-o-nishan hamara,Kuchh baat hai ke hasti mit’ti nahin hamariSadiyon raha hai dushman daur-e-zaman hamara”Translation: The cultures of ancient Greeks, Egyptians and Romans have disappeared from the face of this Earth. But we still draw our tradition from the civilisation that flourished around Indus. We weathered many assaults from invaders, yet we didn’t lose our essence. There must be something unique in us.To me, the ability to live with this paradox is the uniqueness that Iqbal was looking for. I quote Iqbal here on purpose. I think he was one among the few original political thinkers to have emerged from the East in the last many centuries.We are a conservative society with streaks of liberalism. Not the other way around as we are often led to believe in certain sections of media and commentariat. I use conservative and liberal in the classical sense. We like to conserve what we think is good in us. The overwhelming belief in the religious rituals at key life events that shows up in survey is an indication of this. As is the aversion to intermarriages of any kind. If it has lasted so long it must be good, is a core belief. Surely, economic progress and urbanisation are changing our behaviour in public sphere. But we remain steadfastly conservative in private. We spoke about pluralism in the edition last week. I’m sorry to be quoting myself but it is appropriate here: The construct (value pluralism), popularised by Isaiah Berlin, allows for two or more incommensurable values to be held at the same time by a polity each of which may be true and still be at odds with one another. For Berlin, these differences are unlike a titanic battle between the right and the wrong; instead they are about accepting contradictions and differences in values which then deliver diversity and strength to a society. In the sense that Berlin thought of pluralism, I’d argue, we are truly plural. We can hold the two seemingly conflicting ideas of religious tolerance and communal separation of identities at the same time and live with the contradictions. Those looking to change this pluralism instead of trying to understand it are toying with something precious. The survey is a valuable aid in understanding what constitutes the identity of an Indian. This is important for politics in India. After all, identity and ideology are the two axes on which Indian politics operates (Chhibber & Verma). The role of the state in recognising and advancing the rights of the minorities and the marginalised is an ideological dividing line. Some parties want a proactive role of the state. Others like the society to solve its issues. Electoral studies have shown a clear divide among voters on this which dictate their choices at the polls. The Constituent Assembly debated this vigorously and the Indian constitution leaned towards state taking a more proactive role on this. But the lurking suspicion all along was that the society wasn’t in favour of this. The survey results confirm those suspicions to some extent. Framework For Classifying Societies Over the past year, I have spent some time reading up on authoritarianism and the rise of majoritarian instinct in societies. I have come to develop a crude classification of a diverse society with one dominant identity group. There are a total of five positions a society could be in at a point in time:Tinderbox: This is the scenario just short of ethnic cleansing or civil war. There is visceral hatred for other communities in the society and there are historical grievances, real or imagined, that won’t permit even an uneasy truce. Things are on the brink and a mere spark is enough to engulf the society in flames either through state sponsored cleansing or riots.Under the thumb: There’s a simmering hate for the other in private but it is mostly couched in public. The other communities are seen as inferior and undeserving of an equal status. There is an institutionalised effort to suppress them or to show them their place. If this is achieved, there’s peace and stability but on the terms of majority community. Others will need to make peace with it. If they resist, it will take the society into the ‘tinderbox’ zone.Living together, separately: There’s a strongly held belief in equality of all communities. This is accepted by all and the public behaviour of people is consistent with this. But there’s a deeply held belief about the other communities being different from you. Therefore, there is no coming together of identities in the personal domain. There’s also an understanding that the dominant identity is the ‘true’ identity of the society and this is manifested in everyday practices though not enforced. We have discussed this scenario. This is what the survey tells about India of the present.Syncretism (later multiculturalism): The multiple identities blend into one another through kinship and social relationships to create a super identity that people hold dear over other identities. This is the American myth of being a melting pot blending immigrants and their cultures into one that originated from a play of the same name. Syncretism is the dominant cultural strand of such societies with willing efforts by everyone to forget, or diminish, collective histories, religion and culture. Over the last two decades, this idea has lost steam. It has given way to cultural pluralism or multiculturalism where the coming together of identities is achieved without the radical act of forgetting your past. Easier said than done.Global village: This is John Lennon’s Imagine territory. All the people sharing the world together as one happy family.If I were to generalise (further), I’d suggest through human history ‘tinderbox’ or ‘under the thumb’ have been the predominant positions of societies. The advent of liberal democracies in the west nudged these societies gradually into the ‘living together, separately’ position till around 1960s. The civil rights movement and the strengthening of the ‘left liberal’ platform meant a move towards syncretism. Further deepening of identity politics brought in multiculturalism to the fore. This is the ongoing tussle between conservative and liberal positions. Where should a society be? I’d say the natural state of a society is ‘tinderbox’ or ‘under the thumb’ positions. This is the Hobbesian view. The desire among liberals would be to edge it closer to ‘multiculturalism’ while the conservatives would like to be in the ‘living together, separately’ state. There’s some evidence to suggest India possibly has a longer history of being in the ‘living together, separately’ position than western nations. I say this despite caste oppression and violence being a stark reality in Indian society. Like the Pew survey shows even the members of the ‘lower’ caste don’t believe this discrimination exists as much as outsiders do. It is something I cannot get my head around. But like Naipaul wrote at the beginning of The Bend In The River: “The world is what it is” .The Constitution nudges India towards syncretism or multiculturalism but as the survey shows it is a bridge too far. It is easier to lapse to the ‘under the thumb’ position from where India is today than to transition into a syncretic society. In that sense, the political right has it easy. It can exploit the current position or dog-whistle for the less liberal position without losing electoral strength. The political left or the liberals have the more onerous task of not letting the society slide while nudging it forward towards a more liberal position. This is fraught with electoral risks. On identity, therefore, the right will hold sway. Of course, elections aren’t won only on identity. But it will help the right to keep it at the front and centre of all political debates. And we have seen they are good at it. Matsyanyaaya: AfghanistanBig fish eating small fish = Foreign Policy in action— Pranay KotasthaneMatsyanyaaya accurately describes what Afghanistan is heading towards. With the Resolute Support Mission (RSM) — a US-dominated support force — planning to complete the withdrawal process by September 11, another chapter in Afghanistan’s political journey is set to begin. How did we get Here?It’s easy to point out many mistakes with the benefit of hindsight but equally difficult to pinpoint the main cause behind a tragedy. The US military withdrawal too can be explained by multiple causes. Let’s trace the points of failure in reverse chronological order. Failure point 1: The Doha DebacleThe US signing an uncharacteristically submissive ‘peace’ agreement with the Taliban only brought more violence to Afghanistan. While the agreement went to great lengths to refer to the Taliban as ‘the Islamic Emirate of Afghanistan which is not recognized by the United States as a state and is known as the Taliban’, the semantic acrobatics fooled none. It left the state of Afghanistan demoralised and gave a boost to the Taliban and its backers in the Pakistani military-jihadi complex. Even back then, this newsletter argued that:“Essentially, the US has committed to a full-withdrawal over 14 months. But the Taliban has not conceded much at all. I do appreciate that a withdrawal was inevitable but the way in which this has happened, it seems to be another humiliating moment for the US.”And:“To give any serious consideration to guarantees by a terrorist group that it would not support other terrorist groups indicates incompetence, short-sightedness, or both.”— Misguided Talks With the Taliban Won’t Bring Peace to Afghanistan, TheWire.inThese fears have come true. The agreement has only increased Taliban’s preference for violence. The lesson they took away was that violence delivers more than negotiations. Failure point 2: The premature withdrawal of ISAF in 2014The withdrawal of foreign presence in Afghanistan, in fact, started way back, in 2010. By 2014, the International Security Assistance Force (ISAF) had transferred security provision at the district-level to an underprepared Afghanistan National Defence and Security Forces (ANDSF). Apart from the obvious problem of corruption, the ANDSF was hobbled not by financial resources, but by a lack of human capital, poor leadership, and lack of training. Meanwhile, a recent paper by Fetzer et al. shows that the Taliban took advantage of the vacuum created by this change of guard:“We find a significant, sharp, and timely decline of insurgent violence in the initial phase – the security transfer to Afghan forces; we find that this is followed by a significant surge in violence in the second phase – the actual physical withdrawal of foreign troops. We argue that this pattern is consistent with a signaling model, in which the insurgents reduce violence strategically to facilitate the foreign military withdrawal to capitalize on the reduced foreign military presence afterwards.”In other words, this is not the first time that a withdrawal is being bungled up in Afghanistan.Failure point 3: The Inability to See Through Pakistan’s Double-GameTo get to the original sin of the US strategy, one has to go back even further. Even after 9/11, the US refused to see through the Pakistani military-jihadi complex’s duplicitous game. Through some strange calculations, Pakistan became a US ally in the Global War on Terrorism, while also providing shelter to the likes of Osama bin Laden and the Taliban leadership. Meanwhile, Pakistan also succeeded in getting the US to believe that the latter had to solve Kashmir and Afghanistan together, lest the South Asian nuclear tinderbox catch fire. Over the last five years or so, the US has become much better in understanding Pakistan’s game. Yet, Afghanistan continues to bear the consequences of this strategic blunder.How might the Future pan out?What’s likely to happen next? To me, it seems that three scenarios are possible.Scenario 1: A Power Sharing Arrangement between Taliban and the Islamic Republic of Afghanistan takes shapeThis is the scenario that most countries are hoping for, and a possibility that many Afghans have reconciled with. And yet, this scenario seems unlikely. Taliban bombing spree through the last twelve months in Kabul and the continued attacks on security forces in the northern provinces suggest that it has no inclination towards a detente. Buoyed by the US withdrawal and the MJC’s support, the Taliban is more likely to aim for a complete monopoly over the use of force.Scenarios 2a and 2b: The ANDSF defeats Taliban or vice versaAn outright military by either side also seems unlikely. The ANDSF doesn’t have the might to protect every inch of territory from the Taliban but it does have the capability to defend key urban centres. On the other hand, the Taliban is not a national movement and will face significant headwinds in provinces dominated by non-Pashtun forces. Scenario 3: Return of a Civil WarEven if Taliban were to take over Kabul and overthrow the State, it will face dogged resistance from regional warlords, who are already shaping up to make a comeback. Husain Haqqani, writing for The Hill suggests that even the US should embrace this approach:“That all is not lost in Afghanistan is exemplified by the willingness of Afghan civilians to form militias to resist the Taliban. The U.S. armed various Iraqi militias against ISIS, and there is no reason why a similar approach cannot be adopted in Afghanistan.Of all the three scenarios, it is this one that seems most likely at the moment. In other words, peace will remain elusive, US withdrawal or not.What About India?Regardless which scenario plays out, the rise of the Taliban does not augur well for the India in the short-term. Taliban’s victory reaffirms the Pakistani military-jihadi complex’s faith in using terrorism as state policy, a lesson it might then apply against India with renewed energy. Second, India’s economic and diplomatic footprint will reduce. Indeed, this process has already begun with the closure of two consulates in Herat and Jalalabad. Third, given the close ties of the LeT, JeM, and the Taliban, there is a tangible fear that these forces will regroup in eastern Afghanistan, a hotbed of anti-India activities in the past. This could allow Pakistan to use terrorism against India while claiming that it has driven terrorists out of Pakistan. All in all, India’s reluctance to play a bigger role in Afghanistan earlier has meant that it is left with far fewer options at hand. Engaging with some elements of Taliban might hold India in good stead if Scenarios 1 or 2b emerge. Nevertheless, given that Scenario 2 is more likely, India must prepare to help its friends, not just in the north but also to anti- Taliban forces in the south. India’s focus over the long-term should shift towards eliminating Pakistan-backed terrorist outfits’ relocation to eastern Afghanistan. The long-term hope for India is that as the US reduces its presence, Pakistan will be left with the unenviable task of managing the volatile situation in Afghanistan. It will be drawn into the seemingly irreconcilable differences in the Afghanistan polity. The Afghanistan-Pakistan rivalry is an enduring one. Even though a much smaller state, Afghanistan retains asymmetric capabilities to hurt Pakistan. The victory for the MJC might turn out to be a pyrrhic one. All said, hope is not a policy. For now, India must contend with a re-energised Pakistani military-jihadi complex.HomeWorkReading and listening recommendations on public policy matters[Podcast] “Religion and Identity in Contemporary India”: The Grand Tamasha podcast where Milan Vaishnav discusses the survey with Neha Sahgal from the Pew Research [Video] Paul Collier, Professor of Economics and Public Policy at Oxford University on his book “Exodus: immigration and multiculturalism in the 21st century”. Get on the email list at publicpolicy.substack.com

Over the last two-and-a-half years, Milan and his guests have spent a lot of time on the podcast talking about some of the biggest questions facing Indian society. What is driving an increase in religious nationalism? To what extent is religious intolerance on the rise? Is caste morphing from a marker of hierarchy to a marker of difference? And what, if anything, does it mean to be truly Indian?These are just some of the questions a landmark new study by the Pew Research Center—released today—asks and answers, drawing on an important new survey of religion, identity, and belonging. On the show this week, Milan is joined by Neha Sahgal, associate director of research at Pew and one of the lead investigators of this new work. Milan and Neha discuss the coexistence of religious tolerance and religious segregation in India, the salience of caste identity and Hindu nationalism, and the evidence for “secularization theory.” Plus, the two discuss why South India is an outlier in many respects and what larger lessons the study holds for Indian democracy. Neha Sahgal et al,"Religion in India: Tolerance and Segregation," Pew Research Center.

Even though the world is richer today than ever before, a large number of people do not share in those riches, even in democracies. So, what does living in a democracy mean for people who simultaneously confront persistent deprivations and increasing inequalities? Do people living in poverty absorb the universalistic ideas associated with democracy? Or do their precarious lives overwhelm them so much so that they cannot act beyond particularistic concerns? These are the questions that Indrajit Roy tackles in Politics of the Poor: Negotiating Democracy in Contemporary India. Indrajit Roy is Senior Lecturer in Global Development Politics at the University of York. "Why the subaltern chose, not Hindutva, but Trinamool in Bengal""India: a year after Narendra Modi's re-election the country's democracy is developing fascistic undertones""Contesting Consensus. Disputing Inequality: Agonistic Subjectivities in Rural Bihar"Twitter: Indrajit Roy Dan Banik In Pursuit of Developmenthttps://in-pursuit-of-development.simplecast.com/ 

Threat to Federalism: 1)Systematic 2)Non Systematic · Economic · political Discretionary Grants: Article 282 empowers both the Centre and the states to make any grants for any public purpose, even if it is not within their respective legislative competence. Under this provision, the Centre makes grants to the states. Statutory grants: under Article 275 (both general and specific) are given to the states on the recommendation of the Finance Commission. In post-independent India, the Centre, on several occasions, has used its powers to dismiss or use the Governor to intimidate democratically elected governments. During the Emergency, education was moved to the Concurrent list which was until then a State subject under the constitutional division of responsibilities. However, the adverse changes to federal relations at present are more systemic. To understand what has changed, at the risk of repetition, there has been increasing centralisation in resource allocations and welfare interventions. The gap between the revenue that State governments are allowed to generate and the expenditure that they are expected to incur has been widening, particularly with the implementation of Goods and Services Tax (GST). The shortfall of GST this year and the Centre's lackadaisical response to demands for compensation by State governments are again known. We can also see the consolidation and expansion of a few big business groups seen to be close to the BJP, probably at the expense of smaller players. On the one hand, the Centre has sought to insulate Indian big business from global competition by choosing not to enter into the Regional Comprehensive Economic Partnership (RCEP), but has eroded the power of small businesses through support for GST and the call for a single national market. Clearly, bigger players are more likely to benefit from a removal of State-level barriers to trade at the expense of smaller regional players. This re-calibration of State-capital relations works against smaller entrepreneurs and entrepreneurship. Institutional transgression The second challenge is in the use of executive and legislative aggression. Central institutions are increasingly weakening the policy levers of State institutions. Institutions such as the Income Tax Department, the Enforcement Directorate and the National Investigation Agency are being used to intimidate opponents. Appointments are not untouched either. For instance, the Centre has been meddling with the appointments of vice-chancellors in universities funded and run by State governments. Direct transfers to beneficiaries of welfare schemes bypassing States are also contributing to this dynamic. Further, as recent events suggest, the Centre is increasingly ignoring elected representatives of State governments, holding meetings with State secretaries and district collectors on issues that are primarily under State control. An example was a recent meeting by Minister of Education Ramesh Pokhriyal Nishank with State Education Secretaries on implementation of the New Education Policy. Source: The Hindu and Laxmikant --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

It's the second season of the More and More Every Day Podcast. Join us every day for short (10 minute) episodes to talk all things oral history and challenge yourself with a daily oral history prompt.Today's prompt: Using the interview you have conducted, draft a biographical story of your narrator including all of these elements: Title, role, 500 words about him/her and his/her context, quotes, and a conclusion. Throughout the story,  identify good spots for audio or video clips, and/or images.   Resources Swain, Ellen D. “Oral History in the Archives: Its Documentary Role in the Twenty-First Century.” The American Archivist, vol. 66, no. 1, 2003, pp. 139–158.Mahajan S. Beyond the Archives: Doing Oral History in Contemporary India. Studies in History. 2011;27(2):281-298. doi:10.1177/025764301245942Thomson, Alistair. “Four Paradigm Transformations in Oral History.” The Oral History Review, vol. 34, no. 1, 2007, pp. 49–70. Previous challenges on context: You and Your Narrator in Historical Context (Part I) (Part II) South Phoenix Oral History Context labs: https://youtu.be/dfeMP9RNbx0 or https://youtu.be/pS-7jF56zJE Share your progress with us:@SMCChistory (Twitter and Insta)historysouthmountain@gmail.comMore and More Every Day is brought to you by the South Phoenix Oral History Project at South Mountain Community College, in partnership with the Southwest Oral History Association. 

Support for populist right-wing parties and candidates has increased considerably across the globe in recent years. In addition to this overall rise in support, receptiveness towards the exclusionary, reactionary rhetoric and policies of Bolsonaro, Trump, Modi or their European counterparts all have their own distinct electoral geographies. On Tuesday, February 23rd, Ash Center Democracy Postdoctoral Fellow Pauliina Patana and a global panel of experts discussed how to make sense of these deep geographic divides, similarities, and differences in spatial patterns across countries, strategies parties are using to mobilize voters across space and place, and other pertinent questions.Panelists included:Dr. Terri Givens, Founder and CEO, The Center for Higher Education LeadershipProf. Cristóbal Rovira Kaltwasser, School of Political Science, Diego Portales UniversityProf. Tariq Thachil, Associate Professor and Director of Center for Advanced Study of India and Madan Lal Sobti Chair for the Study of Contemporary India, University of Pennsylvania School of Arts and SciencesDr. Pauliina Patana (Moderator), Democracy Postdoctoral Fellow, Harvard Kennedy SchoolThe transcript for this episode is online here. About the Ash Center The Ash Center is a research center and think tank at Harvard Kennedy School focused on democracy, government innovation, and Asia public policy. AshCast, the Center's podcast series, is a collection of conversations, including events and Q&As with experts, from around the Center on pressing issues, forward-looking solutions, and more. Visit the Ash Center online, follow us on Twitter, and like us on Facebook. For updates on the latest research, events, and activities, please signup for our newsletter.

This week we welcome Parmesh Shahani, founder of the Godrej India Culture Lab and author of Gay Bombay: Globalization, Love and (Be)longing in Contemporary India and Queeristan: LGBTQ Inclusion in the Indian Workplace.  While Parmesh was eating his blueberry cake and drinking coffee to start his day, the sun was setting in Los Angeles. Across this conversation, we explore his journey to the United States and how his time at MIT changed his world view; the legal and political struggles over LGBTQ rights in India over the past decade or so; the work he has done with the India Culture Lab and through work within corporations; the tolerance of diverse gender and sexual identities in classical Indian mythology; the role of popular Indian media as a catalyst for change; his status as a fashion icon; and his excitement over the changes that are taking place across his country as small town India embraces queer sexuality. All of these and many other themes are addressed in his recent book as he seeks to “queer” what business books look like and the kinds of arguments they advance. His closing speech about the queer future of India is not to be missed!A full transcript of this episode will be available SOON on the episode page.Here are some of the references from this episode, for those who want to dig a little deeper:Indian student protests early 2020Coronavirus lockdown: The Indian migrants dying to get homeGay Bombay: Globalization, Love and (Be)longing in Contemporary IndiaQueeristan: LGBTQ Inclusion in the Indian WorkplaceMentioned in Queeristan:Pierre BourdieuMichel FoucaultJacques DerridaShah Rukh KhanToblerone chocolateMIT Comparative Media Studies Program (CMS)Program Administrator Chris PomieckoParmesh’s Between the Lines film seriesMIT Rainbow LoungeConvergence Culture ConsortiumSwades (Shah Rukh Khan film that inspired Parmesh to return to India)India’s LGBTQ+ Legal History2009 Delhi High Court2013 Supreme Court Verdict2014 Verdict for transgender rights2017 Right to Privacy2018 Special Bench - LGBTQ decriminalization2019 Transgender ActGodrej India Culture LabHenry Jenkins Master Class at the Culture LabParmesh’s Godrej recruitment – Godrej Live Out Ur Dream (LOUD)Harvey Milk inspirationHistory of sexuality in IndiaDevdutt Pattanaik – Shikhandi: And Other Tales They Don't Tell You.Same Sex Love in IndiaThomas Babington Macaulay Narendra Modi – Hindu NationalismPopular media narratives of Indian parents accepting their queer children:Gazal Dhaliwal; her story on Aamir Khan’s TV show Satyamev JayateMore about the story of Kusuma that Parmesh spoke about can be found in his book, Queeristan, on pp 122-123.Films:DostanaShubh Mangal Zyada SaavdhamEk Ladki Ko Dekha Toh Aisa Laga (starring Sonam Kapoor and Anil Kapoor)Lee Badget – World Bank Report – cost to business of homophobiaMichel Foucault – PanoptikonGQ – Parmesh as Fashion Icon – Neon Green20182019It’s not the cover, but… story in Vogue IndiaCurrent Scholarship – Queer stories through the lens of joy:Brian Horton (Brandeis, forthcoming book, Shimmers of the Fabulous)Anjali Arondekar (UC Santa Cruz)What’s exciting Parmesh in India right now…Small town youth-run events:Raipur PrideAwadh Queer Literature Festival - LucknowXUKIA Collective - AssamYa_All - ManipurQueer LitFest - ChennaiProjects:Grace Banu - cooperative dairy for trans peopleDalit Queer ProjectQueer Muslim ProjectBooks:A Life in Trans Activism by A. RevathiMohanaswamy by VasudhendraMaya Sharma - Loving Women: Being Lesbian in Unprivileged IndiaGovernment:Hiring trans people to run metro stationsShare your thoughts via Twitter with Henry, Colin and the How Do You Like It So Far? account! You can also email us at howdoyoulikeitsofarpodcast@gmail.com.Music:"Love is Love" by Petter Wallenberg & Rainbow Riots, featuring Sushant Divgikar“In Time” by Dylan Emmett and “Spaceship” by Lesion X.––––––––––––––––––––––––––––––In Time (Instrumental) by Dylan Emmet  https://soundcloud.com/dylanemmetSpaceship by Lesion X https://soundcloud.com/lesionxbeatsCreative Commons — Attribution 3.0 Unported — CC BY 3.0Free Download / Stream: https://bit.ly/in-time-instrumentalFree Download / Stream: https://bit.ly/lesion-x-spaceshipMusic promoted by Audio Library https://youtu.be/AzYoVrMLa1Q––––––––––––––––––––––––––––––

Dr. Arshiya Lokhandwala is an art historian and curator and [Ph. D. Cornell University] Master’s of Arts in Curating, Goldsmith College, London], and the founding director/curator of Lakeeren Gallery, Mumbai, India. Her recent museum curatorial projects include The Future is Here: Art and Technology in Millennial Age [2019], Beyond Transnationalism: The Legacy of Post –Independent from India at Dr. Bhau Daji Lad Museum, Mumbai [April 2017] and Raza Foundation, Delhi [January 2017], India Re- Worlded: Seventy Years of Investigating a Nation [2017] for which she was awarded the curator of the year award by India Today, Given Time: The Gift and Its Offerings [2016] both at Gallery Odyssey, Mumbai. After Midnight: Indian Modernism to Contemporary India 1947/1997 [2015] at the Queens Museum, and Of Gods and Goddesses, Cinema Cricket: The New Cultural Icons of India for the RPG Foundation in Mumbai, and Against All Odds: A Contemporary Response to the Historiography of Archiving Collecting, and Museums in India at the Lalit Kala Academy, Delhi [2011]. She was been teaching South Asian Feminism in the Art Institute of Chicago, USA in the Art History department since 2019. She has curated over 150 shows at Lakeeren Gallery, which included an international program of artists from India, Pakistan, Iran, and Germany & Mexico City. She was been teaching South Asian Feminism in the Art Institute of Chicago, USA in the Art History department since 2019. Dr. Lokhandwala writes on globalization, feminism, performance and new media with a specialization in biennale and large-scale exhibitions. Arshiya Lokhandwala lives and works in Mumbai and New York. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

The fourth scholar in our young scholars series is Proma Ray Chaudhury, a PhD Candidate at the School of Law and Government in Dublin City University under the EU Marie Curie ETN Global India Project, working on gender and women’s political participation in contemporary India. I spoke with Proma about her paper titled, “The Political Asceticism of Mamata  Banerjee: Female Populist Leadership in Contemporary India,” where she studies representation of female political leaders, in particular, Mamata Bannerjee in West Bengal. For Proma’s papers and for a full transcript of this conversation, visit https://www.discoursemagazine.com/tag/ideas-of-india-podcast/ Connect with Shruti on Twitter: https://twitter.com/srajagopalan

Host: Najeeb Guest: Vijayendra Mohanty A.K.A Vimoh - Writer of Science Fiction & a Commentator of Contemporary Indian Culture Language: English/Hindi Vijayendra Mohanty is a writer of speculative fiction and an independent creator. His areas of interest are society, culture, and storytelling. He is the co-creator of the mythological comic book series Ravanayan and the YouTube channel Epified.

Find out how he balanced research, personal stories, Bollywood masala, and more to write a business book that will change the way we think about work-places.On this episode of Books and Beyond with Bound Season 2, we talk to Parmesh Shahani, whose latest book “Queeristan: LGBTQ Inclusion in the Indian Workplace” is described as ‘part memoir, part manifesto’. He shares the challenges of writing a book for multiple audiences - queer and straight, business and non-business. Find out how he turned his business book into a Bollywood masala film - spicing up the numbers and facts with real stories and personal experiences. He talks about the power of excel sheets in structuring his book. Michelle loves Parmesh’s references, from Simmi aunty in Indian Matchmaking to the coveted coffee hamper from Koffee with Karan. Tara calls it a business book unlike anything she has ever read before! 'Books and Beyond with Bound' is the podcast where Tara Khandelwal and Michelle D'costa of Bound talk to some of the best writers in India and find out what makes them tick.Parmesh Shahani is Vice President at Godrej Industries Ltd. He is a passionate advocate for LGBTQ inclusion in corporate India. He is the author of “Gay Bombay: Globalization, Love and (Be)Longing in Contemporary India” and “Queeristan: LGBTQ Inclusion in the Indian Workplace”. He has been a TED Senior Fellow, a Yale World Fellow, and a World Economic Forum Young Global Leader. He is a member of the FICCI taskforce on diversity and inclusion and a board member of KHOJ International Artists’ Association.Mentions: Sachin Kundalkar’s Cobalt Blue translated by Jerry Pinto, Nisha Susan’s The Women Who Forgot to Invent Facebook & Other Stories, Hansda Sowvendra Shekhar’s My Father’s Garden, Michiel Baas’ Muscular India: Masculinity, Mobility & the New Middle Class, Sharanya Manivannan’s poetry.You can get your copy of his book here: https://www.amazon.in/Queeristan-LGBTQ-Inclusion-Indian-Workplace/dp/9389648149 Tune in every Wednesday for a new episode.Follow our podcast on Instagram: @boundpodcastsYou can check out our website at https://www.boundindia.com/podcast/

A Virtual Discussion about Urban Migrants in India with new CASI Director Tariq Thachil July 15, 2020 In partnership with the University of Pennsylvania Institute for the Advanced Study of India (UPIASI), Penn Global, and Penn Alumni A wide-ranging conversation with Tariq Thachil, who Penn welcomed on July 1, 2020 as the new Director of the Center for the Advanced Study of India (CASI), Associate Professor of Political Science at Penn, and the Madan Lal Sobti Chair for the Study of Contemporary India. During this one-hour virtual talk, Professor Thachil discusses his work and research on the politics of urban migrants in India, and sheds light on his vision for the future of CASI. The dialogue and Q&A was moderated by Penn Trustee Ramanan Raghavendran, ENG'89, W'89, LPS'15 (Managing Partner, Amasia). This event is the first of the new Penn in India: Faculty Speaker Series and is made possible in partnership with the Center for the Advanced Study of India (CASI).

As India commemorates the 70th anniversary of its Republic Day, the date on which the Constitution of India came into effect in 1950, on January 26th, we sat down with researcher Hari Prasad and journalist-academic Aman Madan to talk about the recent waves of protests throughout India opposing the ruling BJP's Citizenship (Amendment) Bill and National Register of Citizens which threatens to disenfranchise millions of Indians, particularly Muslims. What are the CAA and the NRC? Who are Modi and his BJP followers, and what is Hindutva? What differentiates these protests from previous ones? This conversation is intended to inform those who only vaguely know about what's been going on in India since the BJP took power and is the first of hopefully many more to come to discuss the threats and opportunities facing the world's largest democracy. Hari's website, including pieces co-written with Aman: http://hkprasad.com/ Further Reading/Listening: India: how some Hindu nationalists are rewriting caste history in the name of decolonisation How India's BJP cultivated a Muslim front for its Hindu nationalism For the first time, India is seeing secularism go from a top-down decree to a street slogan Two reasons that can keep CAA-NRC protests from evolving into a larger anti-Modi movement Even more info via "Asia Art Tours" podcast episodes: Journalist Surabhi Tandon on the "F*cking Insanity" of Kashmir's Historic and Contemporary Suffering Journalist Neha Dixit on India's Protests, Feminism and the Hindu Supremacy of the BJP Between Authoritarianism and Democracy: A Conversation on Contemporary India w. Debasish R Chowdhury Big Brother, Big Tech & Big Modi: Pranav Dixit of Buzzfeed News on Survelliance and Silicon Valley's Broken Promises in India More links will be on the associated blogpost on HummusForThought.com After the episode, Hari wanted to add something he didn't have time to say so we're pasting it below: "When I was in India this past fall, I met up with a fellow researcher based in Delhi. As we were talking about the state of India (and also the state of South Asia today), I expressed my frustrations with how we witnessed so many mass movements in democracies and police states, like the large scale protests in the Middle East and elsewhere, but that there hasn't been a similar response in South Asia. What he replied stuck with me. He said, "Indians, Pakistanis, Sri Lankans, South Asians, people underestimate our capacity to suffer through things. Everybody knows how bad the problems here are, how bad things are. We suffered through centuries of horrific British rule, and still it took us so long to organize and get together. Desis would rather suffer through something and wait for someone else to take responsibility (like a strongman) to do it for us, don't underestimate our capacity to suffer".

To better understand mainstream politics and viewpoints on the protests within India, we're joined by Writer/Journalist Debasish Roy Chowdhury (Twitter: @Planet_Deb), formerly of the Southern China Morning Post and currently a Senior Research Fellow at the University of Sydney. I found Debasish's writing on Modi, India and the current state of the protests to be some of the best, even-handed, and accessible journalism on these complex and sensitive subjects. Our conversation will discuss Modi, how capital has reacted to his party's increasing authoritarianism, and the all-too real horror Modi's unleashed throughout India. For more on Debasish I would highlight these pieces: https://www.scmp.com/week-asia/politics/article/3044557/modi-thinks-he-xi-jinping-protests-show-india-not-china https://www.scmp.com/week-asia/politics/article/3042045/modis-surgical-strike-muslims-puts-india-war-itself https://www.scmp.com/week-asia/society/article/3024155/assam-edge-indias-rohingya-moment-threatens-millions-modis-hindu Music - Caught in the Rain by Prod. Riddiman https://www.youtube.com/watch?v=M8J-_yHvhGQ Photo Credited to: @ImSaqlainQuadri

A man of Islamic faith, brought up amongst the elite and the intellectual, having walked some of the highest corridors of power- author, advocate, diplomat and politician, Salman Khurshid takes the spotlight to answer some of contemporary India's underlying concerns of faith and the political dialogue surrounding it.Listen on as a lucid Shoma Chaurdury takes charge of a determined line of questioning as we explore Islam and its perception in the context of modern-day India.

Under Prime Minister Narendra Modi, India’s foreign policy and engagement with the world has acquired new energy and dynamism. Following India’s historic elections this spring, Modi’s second term will continue to focus on creating an enabling environment for India’s growth and development, while pursuing security and growth for all in India’s neighborhood and beyond. To discuss the Modi government’s foreign policy imperatives, and particularly India’s priorities in its regional engagements, India’s Ambassador to the U.S., His Excellency Harsh Vardhan Shringla will join Heritage Foundation South Asia scholar Jeff M. Smith for a wide-ranging conversation.Read more: https://www.heritage.org/asia/report/modi-20-navigating-differences-and-consolidating-gains-india-us-relations See acast.com/privacy for privacy and opt-out information.

Few who have visited India in the past two decades will have failed to noticed the sudden and spectacular urban transformation that has taken place in many of its cities. Gated residential complexes with tennis courts and indoor gyms, glitzy office buildings, gleaming five-star hotels, and of course air-conditioned malls have become ubiquitous as the new face of a “new” India, often understood as symbols of a long-awaited global modernity. Getting behind the glittery facade, Llerena Searle’s new book Landscapes of Accumulation: Real Estate and the Neoliberal Imagination in Contemporary India (University of Chicago Press, 2015) shows that these buildings are not built to service consumer India; they are built for real estate developers and international investors for whom Indian real estate has become a profitable speculative gamble. Indian land and buildings are no longer local resources for production or use; they are turning, or more accurately being turned, into internationally tradeable financial assets. How this happens, by whose effort, and against what frictions is the story that the book tells. Searle shows that it is through the narrative of a rising Indian middle class that investments are solicited and a real estate boom created. Through ethnographic attention to the practices and labors of real estate producers, Searle offers an innovative, sophisticated and refreshingly human story of the making of neoliberal India, a story has ultimately shows that the new landscapes that are cropping up all over India are landscapes first and foremost of accumulation. This book will be of interest to readers in urban studies, economics, anthropology, and of course South Asian Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Few who have visited India in the past two decades will have failed to noticed the sudden and spectacular urban transformation that has taken place in many of its cities. Gated residential complexes with tennis courts and indoor gyms, glitzy office buildings, gleaming five-star hotels, and of course air-conditioned malls have become ubiquitous as the new face of a “new” India, often understood as symbols of a long-awaited global modernity. Getting behind the glittery facade, Llerena Searle’s new book Landscapes of Accumulation: Real Estate and the Neoliberal Imagination in Contemporary India (University of Chicago Press, 2015) shows that these buildings are not built to service consumer India; they are built for real estate developers and international investors for whom Indian real estate has become a profitable speculative gamble. Indian land and buildings are no longer local resources for production or use; they are turning, or more accurately being turned, into internationally tradeable financial assets. How this happens, by whose effort, and against what frictions is the story that the book tells. Searle shows that it is through the narrative of a rising Indian middle class that investments are solicited and a real estate boom created. Through ethnographic attention to the practices and labors of real estate producers, Searle offers an innovative, sophisticated and refreshingly human story of the making of neoliberal India, a story has ultimately shows that the new landscapes that are cropping up all over India are landscapes first and foremost of accumulation. This book will be of interest to readers in urban studies, economics, anthropology, and of course South Asian Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Few who have visited India in the past two decades will have failed to noticed the sudden and spectacular urban transformation that has taken place in many of its cities. Gated residential complexes with tennis courts and indoor gyms, glitzy office buildings, gleaming five-star hotels, and of course air-conditioned malls have become ubiquitous as the new face of a “new” India, often understood as symbols of a long-awaited global modernity. Getting behind the glittery facade, Llerena Searle’s new book Landscapes of Accumulation: Real Estate and the Neoliberal Imagination in Contemporary India (University of Chicago Press, 2015) shows that these buildings are not built to service consumer India; they are built for real estate developers and international investors for whom Indian real estate has become a profitable speculative gamble. Indian land and buildings are no longer local resources for production or use; they are turning, or more accurately being turned, into internationally tradeable financial assets. How this happens, by whose effort, and against what frictions is the story that the book tells. Searle shows that it is through the narrative of a rising Indian middle class that investments are solicited and a real estate boom created. Through ethnographic attention to the practices and labors of real estate producers, Searle offers an innovative, sophisticated and refreshingly human story of the making of neoliberal India, a story has ultimately shows that the new landscapes that are cropping up all over India are landscapes first and foremost of accumulation. This book will be of interest to readers in urban studies, economics, anthropology, and of course South Asian Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Few who have visited India in the past two decades will have failed to noticed the sudden and spectacular urban transformation that has taken place in many of its cities. Gated residential complexes with tennis courts and indoor gyms, glitzy office buildings, gleaming five-star hotels, and of course air-conditioned malls have become ubiquitous as the new face of a “new” India, often understood as symbols of a long-awaited global modernity. Getting behind the glittery facade, Llerena Searle’s new book Landscapes of Accumulation: Real Estate and the Neoliberal Imagination in Contemporary India (University of Chicago Press, 2015) shows that these buildings are not built to service consumer India; they are built for real estate developers and international investors for whom Indian real estate has become a profitable speculative gamble. Indian land and buildings are no longer local resources for production or use; they are turning, or more accurately being turned, into internationally tradeable financial assets. How this happens, by whose effort, and against what frictions is the story that the book tells. Searle shows that it is through the narrative of a rising Indian middle class that investments are solicited and a real estate boom created. Through ethnographic attention to the practices and labors of real estate producers, Searle offers an innovative, sophisticated and refreshingly human story of the making of neoliberal India, a story has ultimately shows that the new landscapes that are cropping up all over India are landscapes first and foremost of accumulation. This book will be of interest to readers in urban studies, economics, anthropology, and of course South Asian Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Few who have visited India in the past two decades will have failed to noticed the sudden and spectacular urban transformation that has taken place in many of its cities. Gated residential complexes with tennis courts and indoor gyms, glitzy office buildings, gleaming five-star hotels, and of course air-conditioned malls have become ubiquitous as the new face of a “new” India, often understood as symbols of a long-awaited global modernity. Getting behind the glittery facade, Llerena Searle’s new book Landscapes of Accumulation: Real Estate and the Neoliberal Imagination in Contemporary India (University of Chicago Press, 2015) shows that these buildings are not built to service consumer India; they are built for real estate developers and international investors for whom Indian real estate has become a profitable speculative gamble. Indian land and buildings are no longer local resources for production or use; they are turning, or more accurately being turned, into internationally tradeable financial assets. How this happens, by whose effort, and against what frictions is the story that the book tells. Searle shows that it is through the narrative of a rising Indian middle class that investments are solicited and a real estate boom created. Through ethnographic attention to the practices and labors of real estate producers, Searle offers an innovative, sophisticated and refreshingly human story of the making of neoliberal India, a story has ultimately shows that the new landscapes that are cropping up all over India are landscapes first and foremost of accumulation. This book will be of interest to readers in urban studies, economics, anthropology, and of course South Asian Studies. Learn more about your ad choices. Visit megaphone.fm/adchoices

Vidyaloke's Public Talk by His Holiness the 14th Dalai Lama 10th December, 2017 | Somaiya Vidyavihar, Mumbai The Public Talk with His Holiness the 14th Dalai Lama on 'Reviving Indian Wisdom in Contemporary India' was an enriching experience. His Holiness spoke about the importance of reviving the Indian wisdom tradition in today's world and encouraged Indians to take deeper interest in their ancient legacy. He also shared that the responsibility to reduce man made problem lies with all of us. He further reiterated that trust is the foundation of genuine friendship and friendship based on money and power is always temporary in nature. His Holiness also highlighted that India is the only nation who can combine modern education and technology with ancient Indian knowledge and tradition. We offer our deepest gratitude and respects to His Holiness the 14th Dalai Lama for provoking, enabling and guiding us to create and organise Vidyaloke. www.vidyaloke.in | www.vanafoundation.org.in www.instagram.com/vidyaloke | itunes.apple.com/in/podcast/vidyaloke Copyright © 2017 Vana Foundation. All rights reserved.

5th February, 2017 Talkatora Stadium, New Delhi Vidyaloke's Public Talk by His Holiness the 14th Dalai Lama on Reviving Indian Wisdom in Contemporary India. www.vidyaloke.in

5th February, 2017 Talkatora Stadium, New Delhi Q&A session with His Holiness the 14th Dalai Lama on Reviving Indian Wisdom in Contemporary India. www.vidyaloke.in

Four centuries after Shakespeare's death, young scholars share new evaluations of his work - in a series of essays recorded in front of an audience in Shakespeare's old classroom at the Guildhall in Stratford-upon-Avon.4.Preti Taneja: Freedom of Speech or "Nothing": King Lear and Contemporary IndiaPreti recently undertook a wide-reaching trip to India in order to research her own new novel based on King Lear. In this Essay, she considers Shakespeare's great tragedy as a lens through which to explore some of the contradictions of freedom of speech and censorship, development and corruption, activism and violence facing the world's youngest, fastest growing democracy today. Preti Taneja is a former Radio 3 New Generation Thinker and post-doctoral research fellow in Global Shakespeare at Queen Mary, University of London, and Warwick University. BBC Radio 3 is marking the 400th anniversary of the death of Shakespeare with a season celebrating the four centuries of music and performance that his plays and sonnets have inspired. Producer: Beaty Rubens.

New Subaltern Politics: Reconceptualizing Hegemony and Resistance in Contemporary India (Oxford University Press, 2015), edited by Alf Gunvald Nilsen and Srila Roy, is a wonderfully rich and theoretically coherent collection of texts that critically assess the legacies of Subaltern Studies through research into political movements in India today. The case studies range from students at elite higher education institutes shoring up their privilege, to queer activism in Kolkata, to Dalit villagers fighting land grabs, and the studies’ richness allows for a really nuanced relational understanding of subalternity, hegemony and the state that make the book a truly conceptually and ethnographically innovative collection. Learn more about your ad choices. Visit megaphone.fm/adchoices

New Subaltern Politics: Reconceptualizing Hegemony and Resistance in Contemporary India (Oxford University Press, 2015), edited by Alf Gunvald Nilsen and Srila Roy, is a wonderfully rich and theoretically coherent collection of texts that critically assess the legacies of Subaltern Studies through research into political movements in India today. The case studies range from students at elite higher education institutes shoring up their privilege, to queer activism in Kolkata, to Dalit villagers fighting land grabs, and the studies’ richness allows for a really nuanced relational understanding of subalternity, hegemony and the state that make the book a truly conceptually and ethnographically innovative collection. Learn more about your ad choices. Visit megaphone.fm/adchoices

New Subaltern Politics: Reconceptualizing Hegemony and Resistance in Contemporary India (Oxford University Press, 2015), edited by Alf Gunvald Nilsen and Srila Roy, is a wonderfully rich and theoretically coherent collection of texts that critically assess the legacies of Subaltern Studies through research into political movements in India today. The case studies range from students at elite higher education institutes shoring up their privilege, to queer activism in Kolkata, to Dalit villagers fighting land grabs, and the studies’ richness allows for a really nuanced relational understanding of subalternity, hegemony and the state that make the book a truly conceptually and ethnographically innovative collection. Learn more about your ad choices. Visit megaphone.fm/adchoices

New Subaltern Politics: Reconceptualizing Hegemony and Resistance in Contemporary India (Oxford University Press, 2015), edited by Alf Gunvald Nilsen and Srila Roy, is a wonderfully rich and theoretically coherent collection of texts that critically assess the legacies of Subaltern Studies through research into political movements in India today. The case studies range from students at elite higher education institutes shoring up their privilege, to queer activism in Kolkata, to Dalit villagers fighting land grabs, and the studies’ richness allows for a really nuanced relational understanding of subalternity, hegemony and the state that make the book a truly conceptually and ethnographically innovative collection. Learn more about your ad choices. Visit megaphone.fm/adchoices

New Subaltern Politics: Reconceptualizing Hegemony and Resistance in Contemporary India (Oxford University Press, 2015), edited by Alf Gunvald Nilsen and Srila Roy, is a wonderfully rich and theoretically coherent collection of texts that critically assess the legacies of Subaltern Studies through research into political movements in India today. The case studies range from students at elite higher education institutes shoring up their privilege, to queer activism in Kolkata, to Dalit villagers fighting land grabs, and the studies’ richness allows for a really nuanced relational understanding of subalternity, hegemony and the state that make the book a truly conceptually and ethnographically innovative collection. Learn more about your ad choices. Visit megaphone.fm/adchoices

New Subaltern Politics: Reconceptualizing Hegemony and Resistance in Contemporary India (Oxford University Press, 2015), edited by Alf Gunvald Nilsen and Srila Roy, is a wonderfully rich and theoretically coherent collection of texts that critically assess the legacies of Subaltern Studies through research into political movements in India today. The case studies range from students at elite higher education institutes shoring up their privilege, to queer activism in Kolkata, to Dalit villagers fighting land grabs, and the studies' richness allows for a really nuanced relational understanding of subalternity, hegemony and the state that make the book a truly conceptually and ethnographically innovative collection.

New Subaltern Politics: Reconceptualizing Hegemony and Resistance in Contemporary India (Oxford University Press, 2015), edited by Alf Gunvald Nilsen and Srila Roy, is a wonderfully rich and theoretically coherent collection of texts that critically assess the legacies of Subaltern Studies through research into political movements in India today. The case studies range from students at elite higher education institutes shoring up their privilege, to queer activism in Kolkata, to Dalit villagers fighting land grabs, and the studies’ richness allows for a really nuanced relational understanding of subalternity, hegemony and the state that make the book a truly conceptually and ethnographically innovative collection. Learn more about your ad choices. Visit megaphone.fm/adchoices

Three Comparative Media Studies alums -- Sam Ford, Rekha Murthy, and Parmesh Shahani -- return to discuss their post-graduate lives. Sam Ford is Director of Audience Engagement at strategic communication and marketing firm Peppercomm. He is co-author of the 2013 book Spreadable Media and co-editor of the 2011 book The Survival of Soap Opera. Sam is a contributing author to Harvard Business Review, Fast Company, and Inc.; a research affiliate with MIT’s Program in Comparative Media Studies/Writing; and an instructor with Western Kentucky University’s Popular Culture Studies Program. Sam currently serves as Co-Chair of the Word of Mouth Marketing Association’s Ethics Committee. He has recently published work with The Journal of Fandom Studies, Panorama Social, Cinema Journal, The Journal of Digital & Social Media Marketing, Advertising Age, PRWeek, PR News, O’Dwyer PR, IABC Communication World, The Public Relations Strategist, PropertyCasualty360, Oxford University Press Bibliographies, and the NYU Press book, Making Media Work, among other outlets. He’s based in Bowling Green, Kentucky. Rekha Murthy is Director of Projects + Partnerships at PRX, where she finds innovative ways for public media stations and producers to reach audiences and earn revenue. Rekha runs PRX’s digital distribution program, where she forges new, non-broadcast pathways for audio works. These range from established channels like iTunes and Amazon, to aggregators like TuneIn and Stitcher, to entertainment and education services large and small. As part of PRX’s award-winning Apps team, Rekha has set new standards for public media’s mobile strategy and adoption with apps including the Public Radio Player, This American Life, and for major stations. She launched PRX’s iTunes distribution service, making independent productions and major national programs available for sale in the iTunes Store. Rekha advises various transmedia initiatives for public media and served on the board of the Integrated Media Association (now part of Greater Public). Before PRX, Rekha was a producer for NPR’s All Things Considered and an editor of NPR.org. She’s been a project manager and user experience designer for web and mobile clients. Parmesh Shahani, listed in 2012 as one of 25 Indians to watch out for by Financial Times, is the head of the Godrej India Culture Lab — an experimental idea-space that cross-­pollinates the best ideas and people working on India from across the academic, creative and corporate worlds to explore what it means to be modern and Indian. In addition, Parmesh also serves as the Editor-at-large for Verve magazine, India. He is a Yale World Fellow, currently spending a semester in New Haven. He is also a World Economic Forum Young Global Leader, TED Fellow, and a Utrecht University-Impakt Fellow. Parmesh’s masters’ thesis at CMS was released as a book “Gay Bombay: Globalization, Love and (Be)Longing in Contemporary India” by Sage Publications in 2008. You can follow Parmesh on Twitter at @parmeshs.

A talk by Suhas Palshikar, Professor of Politics and Public Administration at University of Pune in India.