Podcasts about Menachem

How to Improve EVERY Aspect of Your Life: An Interview with J.R. Briggs (Episode 297)   Proverbs 11:24 (MSG) The world of the generous gets larger and larger; the world of the stingy gets smaller and smaller.   *Transcription Below*   J.R. Briggs (DMin) possesses four passions: following Jesus, equipping and investing in hungry kingdom leaders, growing fruit on other people's trees, and creating good kingdom mischief. In short, his calling is to partner with people who are called to follow Jesus while they lead others.   In 2011 he started Kairos Partnerships, an organization committed to help leaders overcome their unique leadership challenges through leadership coaching, consulting, speaking, and writing.   For more than 15 years, J.R. served in pastoral roles in mega-churches, church plants and house church networks. Since starting Kairos Partnerships, he has served and invested in ministry leaders in over 40 denominations throughout North America. In addition to ministry leaders, he has invested in a wide variety of leaders, including business owners, college presidents, military leaders, Division 1 basketball coaches, and non-profit directors.   He serves as a guest instructor in the Master of Arts in Spiritual Formation program at Friends University and the Master of Arts in Leadership program at Taylor University. He has lectured, taught and spoken at over a dozen colleges, universities, and seminaries around the U.S.   He also serves as the Director of Leadership & Congregational Formation for The Ecclesia Network and as a National Trainer & Strategist for Fresh Expressions U.S.   In addition to writing several books on a wide variety of topics, he has also published articles in Christianity Today, Huffington Post, Preaching Today, American Bible Society, N.T. Wright Online, Missio Alliance, and Relevant Magazine.   He hosts the Resilient Leaders podcast.   J.R. and his wife Megan have two sons and live in the greater Philadelphia area. J.R.'s Website J.R.'s Book   Thank You to Our Sponsor: Leman Property Management   Questions and Topics We Cover: Can you contrast Jesus' teaching with field trips to the way we structure a typical Sunday morning in America?  Will you also share how you arrived at asking yourself two questions that have opened numerous doors for you? Once we put this into practice for ourselves, how can we begin to cultivate it in our children as well?   Other Savvy Sauce Episode Mentioned: 219. Training Our Children in Biblical Financial Stewardship with Matt Bell   Connect with The Savvy Sauce on Facebook or Instagram or Our Website   Gospel Scripture: (all NIV) Romans 3:23 “for all have sinned and fall short of the glory of God,”   Romans 3:24 “and are justified freely by his grace through the redemption that came by Christ Jesus.”   Romans 3:25 (a) “God presented him as a sacrifice of atonement, through faith in his blood.”    Hebrews 9:22 (b) “without the shedding of blood there is no forgiveness.”    Romans 5:8 “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”    Romans 5:11 “Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.”    John 3:16 “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”   Romans 10:9 “That if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved.”    Luke 15:10 says “In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”   Romans 8:1 “Therefore, there is now no condemnation for those who are in Christ Jesus”   Ephesians 1:13–14 “And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, who is a deposit guaranteeing our inheritance until the redemption of those who are God's possession- to the praise of his glory.”   Ephesians 1:15–23 “For this reason, ever since I heard about your faith in the Lord Jesus and your love for all the saints, I have not stopped giving thanks for you, remembering you in my prayers. I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the spirit of wisdom and revelation, so that you may know him better. I pray also that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in the saints, and his incomparably great power for us who believe. That power is like the working of his mighty strength, which he exerted in Christ when he raised him from the dead and seated him at his right hand in the heavenly realms, far above all rule and authority, power and dominion, and every title that can be given, not only in the present age but also in the one to come. And God placed all things under his feet and appointed him to be head over everything for the church, which is his body, the fullness of him who fills everything in every way.”   Ephesians 2:8–10 “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast. For we are God‘s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.“   Ephesians 2:13 “But now in Christ Jesus you who once were far away have been brought near through the blood of Christ.“   Philippians 1:6 “being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.”   *Transcription*   Music: (0:00 – 0:09)   Laura Dugger: (0:12 - 1:44) Welcome to The Savvy Sauce, where we have practical chats for intentional living. I'm your host, Laura Dugger, and I'm so glad you're here.   Leman Property Management Company has the apartment you will be able to call home, with over 1,700 apartment units available in Central Illinois. Visit them today at lemanproperties.com or connect with them on Facebook.   J.R. Briggs is one of the most intriguing humans I've encountered, and it's hard to sum up his bio, as he's had so many experiences in his past through various pastoral roles, and then he became the founder of Kairos Partnerships, where he invests in leaders. He's also a podcast host, in addition to his work as an author. His most recent book is The Art of Asking Better Questions, and it's summed up in the intro, where he writes, "I have a bone-deep conviction that all of us need to ask more questions and better questions. Doing so can change your life and the lives of those around you." So now we get to actually learn how to make this happen with my guest, Reverend Dr. J.R. Briggs.   Welcome to The Savvy Sauce, J.R.   J.R. Briggs: (1:44 - 1:45) Thanks for having me. I'm looking forward to this, Laura.   Laura Dugger: (1:46 - 2:00) Well, I'd love to go back and first hear a little bit more of your origin story. So, do you attribute your love of questions and your skill for asking great questions more to nature or nurture?   J.R. Briggs: (2:01 - 5:04) That's a fantastic question. No one has ever asked me that, Laura. So, right off the bat, well done. I love good questions like this. I think it's a little bit of both, and I'm not just wimping out on that answer. Here's what I mean.   I grew up in a wonderful home, still great friends with both my parents, and my parents, especially my dad, they were great question askers, and I saw them model this really well in the home. And I think in previous generations, it was, you know, kids are to be seen but not heard. That was not how my parents operated. They very much said, "You know what, we want to know what you think." And so, dinner times were great. Even hearing the way, especially my father would ask questions of people in the lobby at church or our neighbors, or we'd be at some party, and the way he would ask questions, I would just listen and say, "Wow, this is fascinating, the kind of conversations that are happening because of this."   So, modeled really well, but also observed a lot, and more is caught than taught. And I observed my parents doing this really well. And I thought, these are really fun conversations to just eavesdrop in on as a kid. And then also, I began to notice that there were people that were really fun and lived inspiring lives, and they asked great questions. And I noticed the people that had, that lived really small, uninspiring lives, I realized they weren't asking very many questions. And I began to say, "Well, which kind of person do I want to be? I kind of want to be in the first group. Well, what's the difference? These people are asking questions, regular questions, quality questions." And I thought, "Ooh, I need to pay attention to this and actually lean in to do this more."   So, I often learned how to do it too. So, there was the nature piece, the nurture piece, or the nurture, the nature piece there, the nurture piece, I did study. I'm kind of a nerd. And so, I would watch people who ask great questions and say, "Why was that a good question? What did they do? Why did they ask it that way? How did they know to ask that question as opposed to something else?" And so that was really helpful.   But then I began to notice as I read my Bible, I got a red-letter edition of my Bible and began to notice how many red question marks there were. And I began to take a pen and circle all of the red questions, question marks that Jesus asked. And I thought, "Wow, the way the truth and the life, who had all the answers, yet he asked a ton of questions." So that sent me on a deep dive that eventually I studied. And my doctorate, my dissertation for my doctorate was on learning to equip leaders to ask better questions in the way of Jesus. And so, using him as that model. So, there's a very long answer, Laura, to a very short question, is it nature or nurture? I really believe it's both. And I hope I can continue to learn in my own life until my last breath to how to be a better question asker, because it's that powerful.   Laura Dugger: (5:04 - 5:57) Mm-hmm. I agree with that. And I love the humility in that response. Also, as you share it, it reminds me of a scripture from Proverbs 11:24, the Message version, which I believe previous guest Matt Bell had shared this as it relates to finances. But J.R., I hear it through your lifestyle of generosity with questions. And the verse says, "The world of the generous gets larger and larger. The world of the stingy gets smaller and smaller." So, I love how you illustrated that. But you're also the first person that I heard articulate this beauty of asking questions for connection rather than just for information. So, can you explain more of why questions are such a generous gift and an offering of hospitality?   J.R. Briggs: (5:58 - 8:36) Mm-hmm. Yeah. Well, one of the things that really hit me, I touched on this earlier, that Jesus is the way, the truth, and the life, the second member of the Trinity, who knows everything. Why would he ask so many questions? Well, he also said, "I only do what I see my Father doing." What did he see his Father doing? If you look in the Old Testament, God asks a ton of questions too. So, I said, "Wait a second. Okay. The all-knowing, all-powerful God of the universe, why does God ask so many questions when he already knows the answer?" And that drove me to say, maybe it wasn't just for information.   And I began to think about Adam and Eve in the garden and say, when he says, "Where are you?" It wasn't because God didn't know. And it wasn't a geographical question as much as I think it's a relational and theological question that he wants Adam and Eve to answer. And so, as a result of that, I said, "Why then would God do that?" Well, God already knows, but he desires connection with us. And then I thought, "Ooh, yeah, that isn't just God to us. There are times where I ask questions of my kids when they were younger, or of other little kids at church, where I know the answer already, but I'm asking it as a way of building trust and shared story and connection with them."   And I thought, yeah, there's real connection when it comes to questions. And when we do that, when we offer our full selves, the French philosopher, Simone Weil, she said, "Attention is the rarest and purest form of generosity." And as a result of that, that's the hospitality piece. And I think, let's not forget that the word hospital is in the word hospitality, that our questions and our attention can actually be a form of healing that we offer to other people. When we think of hospitality, we often think of, I don't know, making a fresh pie or laying out doilies and sweeping the house before someone comes over. That can be part of it. But the real definition of hospitality is making new people feel comfortable in new situations. And so, what do good questions do? They help people who might feel new or an outsider feel like they're an insider. And I believe that's one of the beautiful benefits of questions where people say, "Man, thank you. No one has ever asked me that." Or "I feel seen. Wow, you really want to care. You care enough to know what I'm thinking." That is an unbelievable gift that we can give to others as a form of hospitality.   Laura Dugger: (8:36 - 8:55) And I think that illuminates what you even say up front in your book, that you do believe that these questions can change our life and the lives of those around us, and especially through this powerful book that you've written. So, can you elaborate on that claim?   J.R. Briggs: (8:56 - 10:33) Yeah, the dimensions of your life expand or contract depending upon the questions that you ask. So, when we refrain from asking good questions, our world gets smaller. And when we start to ask better questions, and more frequently, our worlds begin to expand. And so, what I tell people is we don't have a shortage of information. We have a shortage of wisdom and curiosity and wonder. And so, what we need to kindle in that is that desire for and that ability to ask the right questions at the right time for the right reason to the right people.   And if we want more information, we should just Google it. But if what we're after is wisdom and connection and engagement, we need questions. And questions are, I think we all would admit, Laura, questions are important. I don't think that we would realize just how powerful they actually are. And so, the goal of the book was to unleash and wake up the sleeping giants that exist and say, this can be used for good. There's so many, again, we don't have a shortage of information. But asking good questions is a lost art. And the goal is to try to help people realize its power, that it's more accessible. They're free. They can be used at any time. They don't have a shelf life. But we just need to cultivate the desire for it and then have some skills to lean in, because it really can be such an unbelievable gift. The questions that we ask often reveal the values that we hold. And so that's another way that we can press into that as well.   Laura Dugger: (10:34 - 10:49) Okay, so let's say that the desire is there. Maybe for all of us, probably the skill is a little lacking. How can we begin to get a little bit better at this or just get started with asking better questions today?   J.R. Briggs: (10:49 - 14:18) Yeah, well, we got to start, Laura, by admitting that there are a lot of obstacles that exist that our culture puts in front of us to make it hard to do that. One is we're in an attention-seeking age, right? I mean, the joke says enough about me, what do you think about me? And so, because we live in the social media, look at me, look at me reality that we're in, it's really hard because questions are the opposite. I'm putting the spotlight on you rather than on my own life. But we also are in a culture of great efficiency, and so questions feel inefficient. They feel really inefficient, like it slows things down. How many of us have been in a meeting and we're about to get up and someone says, "Any questions?" And someone, "Oh," and we just say, "No, no, no, we were just about to leave, you're slowing us down." And so that in the business world and in sales, that's the number one thing is questions. We got stuff to do and things to sell. But if we can just slow down, it's better.   But those are some of the obstacles that exist. So, if we're assuming we have curiosity, we have wisdom, we have humility, and we have courage, which are the four components. If those are there, then there are some things that we can engage in that can help us and several practices, like the simplest practice we can do when we hear a good question, write it down. A lot of people feel like two things. They have to come up with all the questions themselves. You don't. I love questions. I'm pretty good at questions, but I don't generate all my questions. I've read them on billboards or heard them on a podcast or overheard somebody in line at Starbucks behind me. And you go, "Man, that's a really good question. Write it down." We think we're going to remember later, Laura, and that's the second thing. We won't. We have to write it down. And I just encourage people, open up the notes section of your phone and just have something on there that says great questions. When you hear of one, think of one, read of one in a good novel, write it on the list. You can always return to it later. So, just awareness, number one, that my radar is up, listening for good questions, can be a great start.   And then also just to reflect later to say, "What was the best question I asked today or in that conversation or in that meeting or over dinner with my family? What was the best question I asked?" So, that's a little bit of reflection, but also preparation. Anytime we go into a meeting, anytime we go into any sort of connection, even if it's coffee with a friend, to always see if I can come with two questions ahead of time. Now, sometimes I write them down, sometimes I don't. I may not even get a chance to ask them, but just coming prepared where I say, "Oh, I'm meeting with my friend, Sam. Oh, Sam's dad just had significant surgery. So, here's an important question. Sam, how's your dad doing? And how are you doing as you care for your dad?" It's a little bit of preparation. It's not an hour. I'm just spending five minutes on my drive to the coffee shop to say, "My first question is going to be, Sam, how's your dad? And how are you doing caring for your dad?" So, just a little bit more thought. It doesn't require three times the amount of effort. Sometimes it's just five or 10% more effort and intentionality that can improve our question asking.   Laura Dugger: (14:19 - 16:29) So much thoughtfulness there. Appreciate that.   And now a brief message from our sponsor.   With over 1,700 apartment units available throughout Pekin, Peoria, Peoria Heights, Morton, and Washington, and with every price range covered, you will have plenty of options when you rent through Leman Property Management Company. They have townhomes, duplexes, studios, and garden style options located in many areas throughout Pekin. And make sure you check out their newest offering; the McKinley located in Pekin is a new construction addition to their platinum collection. Featuring nine-foot ceilings, large spacious layouts, beautiful finishes such as quartz countertops and garages, you won't want to miss this outstanding new property.   In Peoria, a historic downtown location and apartments adjacent to OSF Medical Center provide excellent choices. Check out their brand-new luxury property in Peoria Heights, overlooking the boutique shops and fine dining on Prospect. And in Morton, they offer a variety of apartment homes with garages, a hot downtown location, and now a brand-new high-end complex near Idlewood Park. If you want to become part of their team, contact them about open office positions. They're also hiring in their maintenance department. So, we invite you to find out why so many people have chosen to make a career with them. Check them out on Facebook today or email their friendly staff at leasing@lemanprops.com. You can also stop by their website at lemanproperties.com. Check them out and find your place to call home today.   Clearly J.R., Jesus has been a role model for asking questions. So, can you contrast what you describe as Jesus's field trips that he takes his disciples on versus the way that you view Sunday mornings in a lot of churches in America? Can you kind of contrast those two?   J.R. Briggs: (16:29 - 18:42) Yeah, oftentimes when I'm talking to pastors or leaders, faith leaders, I remind them of this. But yeah, Jesus loved to take his listeners on three field trips, three kinds. First one, he took them on physical field trips. We see that where Jesus says, "You know, look at the birds of the air, look at the lilies of the field," or "Look at the woman putting in two mites in the temple treasury." Life is a classroom. And so, he loved taking people on literal field trips.   Number two, he took them on emotional field trips by telling them stories, not in abstract ways of thinking, but the kingdom of God is like a woman kneading dough. It's like a fisherman who caught fish. It's like a father with two sons. And I think we're wrapped up in that when we watch a good movie, and we cry and laugh and we're scared. Those are all because a beautiful story did something to us. It took us on some sort of emotional field trip.   And then third is a mental field trip, which we're talking about here by asking questions. Jesus asked a ton of questions. And as a result of that, got people thinking in new ways. Now, if the way, the truth and the life, if anyone had the right to just give answers, it would be Jesus. But instead, he chose to ask a lot of questions. And so those three field trips, literal by going on walks, getting outside of a classroom, the mental field trip of asking questions and the emotional field trips of telling stories. Jesus did that all the time. Once you know that and you read the gospels, you'll see it everywhere.   The problem is, as you were referring to, Laura, on Sunday mornings, what do we do? We sit people in a church in pews. Almost all of the teaching or formation happens in the same room. Instead of telling stories, we give abstract information. And instead of asking questions, we just give answers. And then we sit around and wonder, "Why is no one changing?" And my gentle encouragement is, what would it look like if we actually learned to teach others the way Jesus actually taught? Imagine that. So, it's a bit of a stretch because culturally we're kind of drawn in to the way we've always done it in church. And yet oftentimes Jesus did almost the opposite of the way in which we teach today.   Laura Dugger: (18:44 - 18:55) And so, if you see that as an opposite, do you have any practical ideas of just a small tweak that we could make on Sunday mornings to be more like Jesus?   J.R. Briggs: (18:56 - 20:32) Sure. I always try to say, is there any way I can get people's bodies or their hearts up out of the seat? So, "Hey, I want you to stand up and turn to the person next to you." Or, "Hey, we're going to move around the room." Some of you say, "What? We would never do that at our church." And I would say, take a risk. Jesus did all sorts of things that surprise people. So, how can I get their hearts and their bodies up out of their seat? Number one.   Number two, can I tell a few more stories than I have in the past in my teaching or preaching or Sunday morning? And then also, can I engage with questions by asking them questions at the beginning? Can I leave them with some reflection questions in the bulletin or on the website the next week? Or can I actually have them asking questions of each other or of the text itself? And so oftentimes, why do I feel like I'm the one that has to speak the whole time when I'm preaching? What if instead I allow them to ask questions of each other, of God, and even of myself? And sometimes when I preach, I allow the last five or 10 minutes for people to ask questions about the text to myself and everyone else. Now, is that a change? Yeah. Would that freak out some churches? Maybe. But it can be a way that people walk away and say, "Wow, I learned, I was engaged, I was formed, and I encountered God in a new way that I haven't in the past." Which is the whole goal, that we don't just learn more about the Bible, is that we know the God of the Bible. That's the whole point of why we gather together as a church.   Laura Dugger: (20:33 - 20:46) And that would be so memorable. But also, as you're speaking about stories, are you willing to share the story of one of the times that you asked a question, and it turned out better than you could have ever asked or hoped for?   J.R. Briggs: (20:47 - 22:27) Yeah. I could think of several, but sometimes just asking people, "Why is that?" Just as a follow-up. It's amazing what can spill out. And I go, "Oh, that confronted my biases. That confronted my assumptions and what I thought about them." And so sometimes just asking some of that has been incredibly helpful to just ask that follow-up question.   I won't tell the whole story that I recounted in the book, but oftentimes when there are tears, it was Charles Spurgeon that said that tears are like liquid prayers. And so, when people are showing some emotion, I sometimes will say to them, even if they're not a follower of Jesus, even if they're not religious, "I'm curious. It's been said that tears are liquid prayers. Can you put words to the prayers that your face is praying right now?" And I've had some of the most unbelievable conversations where people can identify the prayers that their face is praying. And even in my own life, where I just step back and go, "Why am I, why was I so moved by that novel? Why was I so moved by that movie? Or what just happened in front of me? Or why, where are these tears coming from?" As Frederick Buechner said, we'd be best to pay attention to our tears. And so that question of what are the liquid prayers, can I put words to the prayer that my face is praying has been an unbelievably meaningful and eye-opening thing for me and also with people that I've been with.   Laura Dugger: (22:29 - 22:37) Will you also share about how you arrived at asking two questions that have opened numerous doors for you?   J.R. Briggs: (22:38 - 25:21) Yeah. Yeah. When I was in college, I had the privilege of studying in Israel for the semester. This is fall of my junior year. Absolutely loved it. And our class was on a four-day field trip up around the Sea of Galilee. One night I was down by the lake and happened to notice as the sun was about to set that there was a big fishing vessel that had just come in. And I had always wanted to go fishing on the Sea of Galilee, not just take a boat, not just see fishermen, but like be on the boat and fish with fishermen. I don't even love fishing myself, but I just wanted to experience what Jesus and his disciples experienced on the lake.   And there was a big industrial ship that came in. They brought in their day's catch. And I thought, "Oh, I should ask them if I can go fishing with them." And Laura, and then, you know, the realistic brain in me said, "Why would they ever allow a college, American college student and a study abroad program to go fishing with them tomorrow?" And I had these two questions that hit me, Laura. "Well, what's the worst they could say? No, or heck no, or get out of here. You're crazy." And number two, "Can I handle that? If they were to say that." Those two questions, I thought, "You know, I can handle it now. Let me ask what's the worst he could say. Let me ask."   So, I went up and I said, "Excuse me, can I talk to your captain?" And they said, "Menachem is over here." So, I introduced myself to him and I said, "Menachem, I've always wanted to go fishing on the Sea of Galilee. I'll pay you $50. If I can go fishing for the day, use me as, as I mean, any work me to death. If you want, like I'm here, I just want to." And he looked at me, he said, "I don't want your money." He said, "Join me tomorrow morning at 6 a.m. And you can come fishing with us." And I walked away and went, "Unbelievable. My dream is coming true." And I had an unbelievable day, but I realized I can't say no for someone else. What's the worst they could say? No. Can I just ask and handle it if they said no? Yep, I can handle it. Those two questions, Laura, have shaped me immensely throughout my lifetime. I've really, I've done that in a lot of different ways. And a lot of times people say no, and I can handle that. But a lot of times people said yes. And some doors have opened simply because I asked. And I actually think of that verse often, Laura, where it says you do not have because you do not ask. It's not name it and claim it prosperity gospel. But we just have to realize that sometimes we just need to ask to put ourselves out there and see what people say.   Laura Dugger: (25:23 - 25:55) That is so good. And I have applied those questions since reading that in your book, even as I reach out to ask you if you would do two recordings. So, I'm so grateful that that you said yes, I'm delighted that today's not our only conversation. But I'm curious also, J.R., when you had that experience, a lot of us may not ever get to go fish on the Sea of Galilee. So, did you learn anything that brought the Bible to life or anything about Jesus or anything that you can share with us from that incredible experience?   J.R. Briggs: (25:55 - 27:37) Oh, there's so many, but I'll limit it to one. When we started out that morning, the sea was so calm. I mean, it was like glass. It was beautiful. The sun was rising, not a cloud in the sky. And it was great. But I've always wondered these like storms. You know, the Sea of Galilee is not a sea. It's a lake. It's 10 miles by six miles. It looks like a harp. And that's why it's called Lake Kinneret. In Hebrew, that means harp. So, it's harp lake is the way that we could call it. But I thought it's still a lake. How can there be storms that would have professional fishermen that would be screaming, thinking they were going to die? How is that possible?   Well, wouldn't you know it, Laura? As beautiful as it was, the clouds rolled in. And then later that afternoon, there was a squall of a storm. I have never been in more intense in my life. And it happened right there. Now we're in a maybe two-ton, three-ton fishing vessel. But even that, we had to go below deck because it was so brutal. The waves, the wind, we couldn't see more than 10 feet in front of us. And I thought, "Ah, now I get it. If I'm just in a wooden boat with my fellow, you know, disciples here, I can see why this could get a little panicky." And that was, I think, a little God wink for me to be able to experience both the peace and calm, but also this treacherous storm and go, "Ah, now I won't read my Bible the same again when I hear about the, you know, the disciples freaking out with the storm or seeing Jesus walk on the water approaching them." So, that's one of many, but that sticks out to me a great deal that I got to experience a very intense storm.   Laura Dugger: (27:38 - 28:27) That is so incredible. Even just going back, so those two questions that you were willing to ask led to this incredible experience. And now people from around the world get to benefit from the lessons that you learned at that time. So, I think you're giving us so much encouragement for asking questions.   Guess what? We are no longer an audio only podcast. We now have video included as well. If you want to view the conversation each week, make sure you watch our videos. We're on YouTube and you can access videos or find answers to any of your other questions about the podcast when you visit thesavvysauce.com.   What happens to our brain or within our brain when we're asking or being asked a question?   J.R. Briggs: (28:28 - 30:19) Yeah, this was an incredibly fun part of the research for me was what does this do neurobiologically to us? And so, what neurologists have found is when they put nodes all over your brain to kind of see how the brain activity happens, when you're given information, your brain lights up. But what they found is when someone is asked a question, your brain explodes like fireworks, the synapses that are firing, and it just lights up like crazy, like fireworks in the night. And one of the things they said, as much as we think we can multitask, we can't. We do a lot of switching, task switching, but not multitasking. But they said what happens is they use the word hijack. You can hijack someone's brain when you actually are asking a question of someone, even if it's for two seconds.   And so, if I were to ask your listeners, Laura, "What are the color of the shoes you're wearing right now?" Whether your listeners liked it or not, I just hijacked their brain for a split second there, and they went, "What are the color of my shoes?" And so that's immense amount of power to, quote unquote, hijack someone's brain. So, we need to use that power wisely. But it's an immense amount of power that we can have when we ask someone a question, not just give them an answer, which I love when current neurobiological research matches up with scripture and with the way Jesus taught. How did Jesus teach? A ton of questions. What happened? He engaged with people. They participated with him. They were forced to learn and be participants, not just talking theoretically about faith. And I thought, isn't that just like Jesus? He knew how our brains are wired. And so, he uses questions as a way of maximum connection, challenge, engagement, and formation.   Laura Dugger: (30:20 - 30:43) Wow. And you've cultivated, like you say, this holy curiosity. So, I am curious for you, J.R., when you're in a conversation and you find yourself asking question after question, have you been in a situation like this where they don't reciprocate, they don't ask any questions back? And how do you handle that internally and externally?   J.R. Briggs: (30:44 - 32:41) Yeah, it's hard because we live in a culture that hasn't modeled that well to ask good questions. And sometimes it's been hard. And I admit that sometimes there's a sense of loneliness. When I have a lunch meeting and my wife will say, "How was your lunch meeting today?" We have a code word where I say either waiter or waitress. And it means the waiter or waitress came and took my plate away because I was done with my meal before they had taken one or two bites of their food. And oftentimes that happens where we leave a meal and we realize, "I don't think I was asked a single question this whole lunch." Or we go to a dinner party, no one asked me a single question. And that can be really hard.   And I love asking people questions. And it's not like I'm just ramming it down their throats to ask question after question like Elf with his brother walking through Central Park where he's just rattling off question after question. I was giving pause, I was taking a bite of my food, allowing them to ask a question or two, and they never did. And sometimes people say, "Well, I don't really know, I'm not good at questions." And I say, one of the simplest things you can do is what I call the way question, W-A-Y. It's just to say, "What about you?" I've been talking. What about you? To just hit the ball back over the net and to allow us to engage in some conversational pickleball. It's been on my side, let me hit it. Now it's on your side and you hit it back. That's how all healthy relationships exist. And so, it's been a little disappointing at times to realize you can go, and I'm sure you and others have experienced that. That's really hard. And to have people that can just say, "What about you? What do you think? Have you ever experienced that?" Or "I have another question for you." That's how healthy relationships are cultivated when there's that back and forth in conversation.   Laura Dugger: (32:42 - 32:51) Okay. And so, if we want to cultivate that back-and-forth conversation, can you just share a few more tips for ways that we can level up our questions?   J.R. Briggs: (32:52 - 34:24) Sure. Yeah. There's a unique, almost universal principle when it comes to question asking. If you ask a generic unthoughtful question, you will almost always get a generic unthoughtful answer. "How are you?" "Fine." "How's your weekend?" "Good." But if you ask a thoughtful, specific, engaging question, you almost always get a thoughtful, specific, engaging answer. It's as predictable as a communist election. It's amazing how that works, where we can just, if we can just level up.   So, if a lazy question would be, "How was your weekend?" I encourage people to say, what would 10 or 15 percent of a more thoughtful, specific, or focused question be? So, you could say, "Of your whole weekend, how would you describe your weekend in two or three adjectives?" That's a little bit different than just, "How was your weekend?" Or, "Hey, how are you doing?" That's good. You might say, "What has been the most interesting thing about your day so far?" It just takes a little bit more intentionality. When you ask it that way, you won't get the fine, good. You'll get the, you know, "I had a really interesting sales meeting today at 10 a.m. You know, I bumped into my neighbor, and we had the best conversation at the mailbox." Those are the kinds of answers you get because we ask the more specific, thoughtful question. We'll get more specific and thoughtful answers. So, that's what I encourage people to do. Just level up to be just a little bit more pointed by 10 or 15 percent and see what happens.   Laura Dugger: (34:26 - 34:40) Okay. So, hopefully we're all going to put this into practice. But then also, if we have children in our home, what can we do to be teaching them this same goal of reciprocity and asking great questions?   J.R. Briggs: (34:40 - 37:02) Yes. I'm so glad you brought this up, Laura. There's so much that we can do. I try to do this. We try to do this with our kids when they were younger. Our kids are 19 and 16 now and we still engage in good questions with them. But when they were little, we would do things. I would crawl into bed with each of them at bedtime and we would do question of the night. And so, I would say, "You get to ask dad any question you want and then I get to ask you any question that you want." And so, age appropriate, you know, what's your favorite ice cream color or ice cream flavor or your favorite color? But sometimes they would pull out some really fascinating ones. Like one time, my youngest son said, "Dad, what does God smell like?" And it just made me laugh. I just thought, what a great question from a five- or six-year-old about that. And so just being intentional there at bedtime has been really good.   Car time is really important. And I really try to see if I can ask some questions that I can't ask in other places because now I've got their full attention. We're in the car together. And even as my sons are now older, when they're in the car together, something about staring out the windshield together to be able to talk through some things has been really good. It could be about school, could be about life, could be something trivial, but to know that this is a place where we can talk. And so, car time, bedtime, and the last one I'll give is dinner time. We have a big chalk wall next to our dining room table. And we'll just randomly put up questions, thoughtful questions. And then we'll sometimes say after prayer, "Okay, boys, when they were little, you know, you each get to pick one question off the wall that we talk about tonight." And it just became a real easy way. And you can make up one if you want, or there are questions here. We also found a deck of cards that actually had questions on each one. It was like a questions deck. And so, we'll say, "Great, like you can pick off the wall, you can make up your own, or just pick a question that's in the deck." And just doing that where everybody got a chance to share around the table became such a way, such a rich conversation but a way to remind them questions are okay, encouraged, and a wonderful part of being a part of a family.   Laura Dugger: (37:03 - 37:32) Those are such great ideas. I love that and that we can implement some of that right away. But as we're starting to wind our time down together, I would love to hear one more story about a time that a question dramatically changed the outcome of a friendly gathering that you write about on the back patio of a Capitol Hill home in Washington, D.C. Yeah, I remember reading this story, Laura, and I was so moved.   J.R. Briggs: (37:32 - 39:52) I was moved to tears that I ran over to my wife and I said, "Listen to this story." And we both just sat there crying. Yeah, these families were on the back porch on a wonderful summer evening enjoying some stuff on the grill. And all of a sudden a gunman came up behind one of the teenage girls and held a gun to her head and said, "Nobody move, give me your money or I'm going to shoot." Everyone froze, rightfully so, the terror that they experienced. And one woman just blurted out the first thing that came to her mind. She said, "Why don't you sit down and have some wine with us?" Which is not something that has ever come to my mind if someone were to walk in and rob me. And sure enough, he put his gun in his belt and sat down and had some wine. And he said, "Boy, this is really good wine." And I said, "Why don't you enjoy some more to eat?" And then afterwards, she said, "Can I give you a hug?" And the guy was totally startled. Yeah. And then afterwards, everyone else decided to give him a hug. And as they enjoyed food, you know, they're all tense and not sure what to do or what's going on. At the end, he said, "Can I have a group hug together?" And then he slipped out the back and even the glass, the wine glass that he had, it wasn't even broken. He just set it up right behind the back gate.   And I just was so moved by that. Like, "Do you want a glass of wine? Do you want a hug?" Not things that would come to my mind, but it was so jolting and surprising. I think it humanized him. And before he left, the robber said, "I think I've come to rob the wrong house tonight." It's amazing what a question can do. That was a question of immense hospitality. You're welcome here. That's the last thing that this robber ever expected. So, I just love that story. I love that story because it reminds us once again how powerful questions actually are.   Laura Dugger: (39:53 - 40:09) And I think it illustrates at the heart of questions is love. And that motivates so much of the work that you get to do, J.R. So, can you just share a little bit more about the work you do get to do and share how we can be connected after this conversation?   J.R. Briggs: (40:10 - 41:07) Sure. Yeah. I've been a pastor for 15 years, but in 2011, I started what's called Kairos Partnerships. And it was passionate about leaders because leadership can be lonely, overwhelming, and sometimes leaders feel ill-equipped. And so actually our organization was started based on three questions. Who pastors the pastor? Who leads the leader? Who shepherds the shepherd? So, we work with some pastors, but we work with all sorts of entrepreneurs and businesspeople and Chick-fil-A operators and college presidents and division one men's basketball coaches, anyone who's following Jesus, but leading others. And so, we do that through coaching, through consulting, through writing, speaking, spiritual direction. And so, our team, I have a wonderful team, and the team really walks alongside of leaders who are wanting to be equipped so they can lead with clarity and confidence moving forward.   Laura Dugger: (41:08 - 41:27) I love that. Well, we will put a link to your website and the show notes for today's episode, but J.R., you may be familiar. We are called The Savvy Sauce because savvy is synonymous with practical knowledge. And so, as my final question for you today, what is your savvy sauce?   J.R. Briggs: (41:28 - 42:03) One of the prayers that I pray regularly is, "Lord, would you grant me wisdom, courage, and compassion?" And all three of those are important because if I have wisdom and courage, but no compassion, I'm careless. If I have wisdom and compassion, but no courage, I'm riskless. And if I have compassion and courage, but no wisdom, that can be reckless. But if I have wisdom, courage, and compassion together, that's priceless. And so, I just try to pray that regularly because I say, "Lord, I want to be a wise, compassionate, courageous person for you." And I would encourage your listeners to pray that prayer for wisdom, courage, and compassion as well.   Laura Dugger: (42:05 - 42:20) Those are great words that I would use to describe you, J.R. And you are humble and warm and engaging. And I have greatly appreciated your book. I've already told people it's my favorite book that I've read in recent history.   J.R. Briggs: (42:20 - 42:22) So, thank you.   Laura Dugger: (42:22 - 42:31) Well, thank you. That's very kind of you. Yes, very easy to compliment it. But thank you for being my guest, and I look forward to hosting you again next time.   J.R. Briggs: (42:31 - 42:33) Sounds great. Looking forward to that as well.   Laura Dugger: (42:35 - 45:49) One more thing before you go, have you heard the term gospel before? It simply means good news. And I want to share the best news with you, but it starts with the bad news.   Every single one of us were born sinners, but Christ desires to rescue us from our sin, which is something we cannot do for ourselves. This means there's absolutely no chance we can make it to heaven on our own. So, for you and for me, it means we deserve death, and we can never pay back the sacrifice we owe to be saved.   We need a savior, but God loved us so much. He made a way for his only son to willingly die in our place as the perfect substitute. This gives us hope of life forever in right relationship with him.   That is good news. Jesus lived the perfect life. We could never live and died in our place for our sin.   This was God's plan to make a way to reconcile with us so that God can look at us and see Jesus. We can be covered and justified through the work Jesus finished. If we choose to receive what he has done for us, Romans 10:9 says, “that if you confess with your mouth, Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.”   So, you pray with me now. Heavenly father, thank you for sending Jesus to take our place. I pray someone today right now is touched and chooses to turn their life over to you.   Will you clearly guide them and help them take their next step in faith to declare you as Lord of their life? We trust you to work and change lives now for eternity. In Jesus name we pray.   Amen. If you prayed that prayer, you are declaring him for me. So, me for him, you get the opportunity to live your life for him.   And at this podcast, we're called The Savvy Sauce for a reason. We want to give you practical tools to implement the knowledge you have learned. So, you're ready to get started.   First, tell someone, say it out loud, get a Bible. The first day I made this decision, my parents took me to Barnes and Noble and let me choose my own Bible. I selected the Quest NIV Bible and I love it.   You can start by reading the book of John. Also get connected locally, which just means tell someone who's a part of a church in your community that you made a decision to follow Christ. I'm assuming they will be thrilled to talk with you about further steps such as going to church and getting connected to other believers to encourage you.   We want to celebrate with you too. So, feel free to leave a comment for us here. If you did make a decision to follow Christ, we also have show notes included where you can read scripture that describes this process.   And finally, be encouraged. Luke 15:10 says, “in the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.” The heavens are praising with you for your decision today.   And if you've already received this good news, I pray you have someone to share it with. You are loved and I look forward to meeting you here next time.

See omnystudio.com/listener for privacy information.

Tisha BAv Kinnos shiur given by Rabbi Menachem Apter on Kinnah 6-Shovas. Shiur given in Yeshivas Ohr Reuven, Monsey NY.

205

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

In this episode of The Voice of Retail podcast, host Michael LeBlanc sits down with one of retail technology's most accomplished leaders: Julie Averill, former Chief Information Officer of Lululemon and REI, and author of the new book Chief Impact Officer: Real Transformation Comes from Human, Not Just Artificial Intelligence. Joining the conversation is Menachem Salinas, Co-Founder and Chief Revenue Officer of Nimble, the expert AI web search platform making live web data enterprise-grade. A self-described "serial retail technologist," Julie's career spans the defining chapters of modern retail technology. She spent a decade at Nordstrom leading pioneering omnichannel initiatives, drove a technology transformation as CIO of REI, and then took a leap to a then-$2 billion company called Lululemon — where, over eight years as CIO, she helped power the brand's growth to $10 billion. Today, she runs her own advisory business focused on enterprise AI adoption, and her new book makes the case that real transformation comes from people, not just technology. Drawing on years of parsing signal from noise in the CIO chair, Julie delivers a masterclass in AI reality-checking. Her verdict on where retail stands in the AI journey? "Maybe the first inning." She argues the technology itself is now the easy part — the real reasons so many AI pilots fail are data quality, governance, workflow readiness and organizational capability. Julie shares the exact questions she asks to separate a slick demo from a solution built to survive contact with a real omnichannel operation: Whose data does this run on? What workflow actually changes, and for whom? Who owns the errors? What does this cost at scale? And she tells a cautionary tale of a board-driven AI pitch that promised everything — and why "yes, we can do everything" is the surest sign of an immature vendor. Julie also maps the future of the CIO role itself: from technology gatekeeper to curious, strategic business enabler. With AI tools now arriving through the browser, control is gone — the new job is curation, education and helping executives tell what's real. The businesses that win, she argues, will be the ones that learn to evolve continuously and dream about what was previously impossible. Menachem Salinas adds the vendor-side perspective, explaining how Nimble delivers real-time competitive pricing, digital shelf monitoring and out-of-stock intelligence across thousands of retail sites — and why he believes agentic commerce will transform e-commerce within twelve months. His candid ShopTalk Barcelona assessment: even the world's biggest brands rate no better than five out of ten on AI data readiness. Julie's book Chief Impact Officer is available now everywhere books are sold. Learn more at julieaverill.com and nimbleway.com. Michael LeBlanc is the president and founder of M.E. LeBlanc & Company Inc, a senior retail advisor, keynote speaker and now, media entrepreneur. He has been on the front lines of retail industry change for his entire career. Michael has delivered keynotes, hosted fire-side discussions and participated worldwide in thought leadership panels. He brings 25+ years of brand/retail/marketing & eCommerce leadership experience with Levi's, Black & Decker, Hudson's Bay, CanWest Media, Pandora Jewellery, The Shopping Channel and Retail Council of Canada to his advisory, speaking and media practice.Michael produces and hosts a network of leading retail trade podcasts, including the award-winning No.1 independent retail industry podcast in America, Remarkable Retail with his partner, Dallas-based best-selling author Steve Dennis; Canada's top retail industry podcast The Voice of Retail and Canada's top food industry and one of the top Canadian-produced management independent podcasts in the country, The Food Professor with Dr. Sylvain Charlebois from Dalhousie University in Halifax.Rethink Retail has recognized Michael as one of the top global retail experts for the fifth year in a row, the National Retail Federation has designated Michael as on their Top Retail Voices for 2025 and 2026. Thinkers 360 has named him on of the Top 50 global thought leaders in retail. If you are a BBQ fan, you can tune into Michael's cooking show, Last Request BBQ, on YouTube, Instagram, X and yes, TikTok.Michael is available for keynote presentations helping retailers, brands and retail industry insiders explaining the current state and future of the retail industry in North America and around the world.

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit JoeyRosenfeld.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

Rabbi Tendler is the Rav of U. City Shul in St. Louis

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

7 takeaways from this study Guard your heart more than your rituals. Regularly ask: “Am I trembling at God's word, or just going through motions?” (Isaiah 1:11–17; 66:2). Let your practices flow from repentance, justice, and mercy. Treat approach to God as a privilege, not a right. The Levitical pattern of טָהוֹר (tahor, clean) vs. טָמֵא (tame, unclean) reminds you to examine what in your life is “fit” or “unfit” to bring into God's presence — habits, media, speech, relationships. Live as light, not as a mirror of the culture. Israel was called to be a “light to the nations,” not a copy of them (Isaiah 42:6; 49:6). In daily decisions — ethics at work, how you handle conflict, how you speak online — ask, “Am I leading or just blending in?” Hold religious symbols and traditions loosely, but God's character tightly. Isaiah and the idol passages (e.g., Isaiah 44) warn against turning aids into objects of trust. Use traditions, liturgy, and symbols as tools to focus on God, not as things with power in themselves. Expect God to work suddenly after long seasons. Zion's “birth before labor” (Isaiah 66:7–9) teaches that God can move in a moment after years of apparent delay. Stay faithful in “ordinary time” — prayer, Scripture, obedience — so you are ready when He acts quickly. See yourself as part of a priestly calling. If God can take some from the nations as “priests and Levites” (Isaiah 66:21), then every believer has a bridge‑building role. Practically, that means: carry others' burdens, pray for them, and help them “draw near” to God through your words and presence. Read judgment passages as invitations, not just threats. The flood, destruction of Sodom and Gomorrah, and Isaiah's warnings all include advance mercy. When you encounter hard texts or hard providences, respond with, “What is God inviting me to change or trust right now?” rather than only fear or speculation. The central claim of Isaiah is simple. God seeks a people whose worship arises from a humble and obedient heart. He restores such a people through His chosen Servant. He then gathers peoples from all nations into one worshiping family in Zion. The language of holiness Leviticus 12 addresses childbirth and resulting ritual impurity. Leviticus 13 addresses the condition often translated as “leprosy,” but much broader in scope. The text uses a cluster of holiness terms. From the root ק־ד־שׁ q-d-sh (to set apart) comes the word קֹדֶשׁ qōdesh (“holy”; set apart). It stands opposite the concept חֹל khol (common; profane). Between these poles stand two further categories. טָהוֹר ṭāhôr (clean; fit to approach God). And טָמֵא ṭāmēʾ (unclean; unfit to approach God). Leviticus teaches a movement from “far” to “near.” The noun קָרְבָּן qorbān (offering; literally “that which draws near”) comes from the root ק־ר־ב q-r-v (to approach). Offerings teach how an unclean or distant person may draw near to the presence of God. This Heaven-directed ritual framework (Exodus 25:9, 40; 26:30; Numbers 8:4; Acts 7:44; Hebrews 8:5) becomes a living parable. It shows how God takes a people from טָמֵא ṭāmēʾ and חֹל ḥol and moves them toward טָהוֹר ṭāhôr and קֹדֶשׁ qōdesh. Isaiah will later apply this pattern to Israel's spiritual condition. The book of Isaiah presents a consistent call for God’s people to embrace genuine worship that flows from humble, obedient hearts rather than empty religious observance. From beginning to end, Isaiah contrasts true devotion with outward ritual that lacks faithfulness. Israel’s failure to fulfill her calling is ultimately answered through the Servant of the LORD, whom Messianic believers recognize as Yeshua the Messiah. Through His work, God brings restoration, redemption, and covenant renewal to His people. A central theme throughout Isaiah is the restoration of Zion. Though nations rise and fall and mighty empires appear powerful for a season, they are temporary in comparison to God’s eternal purposes. Isaiah foresees a time when God will redeem Zion with astonishing power and timing. In Isaiah 66, the imagery of a child being born before labor pains symbolizes a sudden and unexpected act of divine redemption. Yet Scripture also teaches that birth pangs often accompany God’s redemptive work, establishing a pattern in which suffering and restoration are closely linked. The remarkable image of “birth before labor” emphasizes the surprising nature of God’s intervention. His promises are fulfilled according to His timetable, often in ways that surpass human expectations. This theme echoes Yeshua’s teaching that His coming will be like a thief in the night, catching many by surprise. Ultimately, Isaiah’s vision extends beyond Israel alone. God’s purpose is to gather people from every nation, tribe, and language into a worldwide community of worshipers who honor the God of Israel through His Messiah. In the end, Zion’s restoration becomes a blessing to all nations as God’s kingdom is established and His glory fills the earth. Isaiah as an arc Some interpreters describe Isaiah as a χίασμα chíasma (chiasm). This common biblical literary structure mirrors themes between the beginning and end of a passage. Isaiah 1 and Isaiah 66 reflect each other. Isaiah 1 opens with a rebuke of corrupt worship. God rejects sacrifices offered by a people whose hearts remain far from Him: “What are your multiplied sacrifices to Me?” says the LORD. “I have had enough of burnt offerings of rams…” Isaiah 1:11 NASB95 He continues: “Bring your worthless offerings no longer, incense is an abomination to Me. New moon and sabbath, the calling of assemblies—I cannot endure iniquity and the solemn assembly.” Isaiah 1:13 NASB95 Yet the text does not condemn sacrifices as such. It condemns the moral condition behind them. Thus, we see right afterward the beginning of Heaven’s prescription: “Wash yourselves, make yourselves clean; remove the evil of your deeds from My sight. Cease to do evil, learn to do good; seek justice, reprove the ruthless, defend the orphan, plead for the widow.” Isaiah 1:16–17 NASB95 The problem lies not in קָרְבָּנוֹת qorbanot (offerings), but in the לֵבָב lēvāv (heart: mind and emotions) of the people. The sacrifices prescribed in Torah were holy. The problem is that worshipers were simultaneously practicing injustice. Isaiah 66 returns to this issue. It contrasts corrupt religion with humble, trembling reverence. God declares: “But to this one I will look, to him who is humble and contrite of spirit, and who trembles at My word.” Isaiah 66:2 NASB95 The book thus starts and ends with the same concern. God weighs the inner posture of worshipers. Ritual without repentance remains unclean. The Servant of the LORD and Israel's failure Between Isaiah 1 and 66 stands the figure עֶבֶד יְהוָה ʿeved YHWH (servant of the LORD). The servant songs (especially Isaiah 42, 49, 50, and 52:13–53:12) show how God will restore true worship, purify His people, and ultimately gather the nations to Himself through the work of the Servant of the Lord. At times, the servant appears to be Israel itself (Isaiah 41:8–9; 49:3). Yet Israel is also the problem. She has not fulfilled her calling as a holy nation and a light to the nations. “Behold, My Servant, whom I uphold; My chosen one in whom My soul delights. I have put My Spirit upon Him; He will bring forth justice to the nations.” Isaiah 42:1 NASB95 Here the Servant brings מִשְׁפָּט mishpāṭ (justice) to the nations. This language exceeds what Israel, in its disobedience, has done. The Servant realizes Israel's ideal calling. Isaiah 49:6 deepens this role: “I will also make You a light of the nations so that My salvation may reach to the end of the earth.” NASB95 The phrase אוֹר גּוֹיִם ʾōr goyim (light of the nations) recalls Israel's vocation in Exodus 19:6 and is later echoed in Matthew 5:14–16 and Acts 13:47. The servant becomes the concentrated expression of Israel's mission. Isaiah 53 then marks a turning point. The Eved Adonai is connected to Israel but it no Israel, as the Prophet Isaiah's entire ministry rebukes how the people of Israel are failing to serve God properly. The servant bears Israel's iniquities. He takes on the very sicknesses and uncleanness that have filled the preceding chapters. The Eved Adonai is not and was not synonymous with the Jewish people. “But He was pierced through for our transgressions, He was crushed for our iniquities….” Isaiah 53:5 NASB95 “…the LORD has caused the iniquity of us all to fall on Him.” Isaiah 53:6 NASB95 Here the Servant functions as an ultimate קָרְבָּן qorbān (Romans 6:10; Hebrews 7:27; 9:12; 10:10; 1Peter 3:18). He embodies the movement from far to near. He carries the uncleanness of the people and opens the way for restoration. Seeing, hearing and the ‘fear of the LORD’ Isaiah links uncleanness with spiritual blindness and deafness (Isaiah 6:10; 11:3; 32:3; 37:17; 64:4). The prophet sees the LORD and cries: “Woe is me, for I am ruined! Because I am a man of unclean lips.” Isaiah 6:5 NASB95 He lives among a people with טְמֵא שְׂפָתַיִם ṭemēʾ sefatayim (unclean lips). God then cleanses Isaiah's lips with a coal from the altar. This scene parallels Leviticus. What is טָמֵא ṭāmēʾ becomes טָהוֹר ṭāhôr by God's initiative. The prophet may then speak. Isaiah frequently plays with the verb רָאָה rāʾāh (to see). In Leviticus 13, the priest “looks” again and again at the suspect skin condition. The text uses rāʾāh to mark careful discernment. The priest must distinguish between tahor and ṭāmēʾ. Isaiah extends this idea to the heart. Does Israel live as if God “sees” all (Isaiah 29:15; Psalm 14:1; Ezekiel 8:12; 9:9)? Later rabbinic tradition notices a verbal pun between יִרְאָה yirʾāh (fear; reverence) and יִרְאֶה yirʾeh (he sees). The יִרְאַת יְהוָה yirʾat YHWH (fear of the LORD) arises when one knows that God truly sees everything we’re doing. Yeshua alludes repeatedly to Isaiah's diagnosis. In Matthew 13:13–15, He cites Isaiah 6 to explain why He speaks in parables. The people think they see and hear, yet they neither perceive nor repent. In John 9:39–41, He challenges leaders who claim to see but remain blind. The same spiritual uncleanness persists. Corrupt worship and empty religion Isaiah condemns worship that has divorced ritual from righteousness. In Isaiah 1:13–14, God says He hates the people's festivals and new moons. Many have taken this as a repudiation of Torah itself. Yet at the end of the book, the same prophet writes: “‘And it shall be from new moon to new moon and from sabbath to sabbath, all mankind will come to bow down before Me,' says the LORD.” Isaiah 66:23 NASB95 The same festivals now mark universal, purified worship. The problem, then, never lay in Shabbat (Sabbath) or the festivals, nor in sacrifices. The problem lay in those who practiced them without justice, mercy and humility. Earlier in the chapter, the prophet sharpens the rebuke. Proper sacrifices become abominable acts when offered from a corrupt heart: “But he who kills an ox is like one who slays a man; He who sacrifices a lamb is like the one who breaks a dog's neck; He who offers a grain offering is like one who offers swine's blood; He who burns incense is like the one who blesses an idol. As they have chosen their own ways, And their soul delights in their abominations, So I will choose their punishments And will bring on them what they dread. Because I called, but no one answered; I spoke, but they did not listen. And they did evil in My sight And chose that in which I did not delight.”” Isaiah 66:3-4 NASB95 The qobanot remain the same. Yet their spiritual value reverses. Worshipers treat God like a vending machine. They treat offerings like tokens to manipulate blessing. In Levitical terms, they bring a קָרְבָּן qorbān while their לֵבָב lēvāv remains far away. Their approach becomes טָמֵא ṭāmēʾ. Israel's call as light to the nations Isaiah repeatedly returns to Israel's mission among the nations. God did not set Israel apart merely to be different. He appointed Israel as a “kingdom of priests and a holy nation” (Exodus 19:6 NASB95). The priestly role stands at the center. Priests draw near to God and help others draw near as well. Israel, then, should serve as a corporate priesthood for the nations: “I will appoint You as a covenant to the people, as a light to the nations.” Isaiah 42:6 NASB95 In Isaiah 49:6, this light extends “to the end of the earth.” The servant manifests the ideal vocation of Israel: He embodies what a faithful Israel would look like. He restores justice. He brings revelation. He draws people from the nations into the worship of the true God. Yeshua (Jesus) adopts this Servant of the LORD language: “I am the Light of the world.” John 8:12 NASB95 He then says to His disciples: “You are the light of the world.” Matthew 5:14 NASB95 The pattern flows from master to disciples. The Servant as ultimate Israel enables a remnant to share His role. They become אוֹר עוֹלָם ʾōr ʿolam in Him, a light to the world. The nations, vanity and the rise and fall of Empires Isaiah places Israel's story against the backdrop of world empires. Assyria, Babylon, and others rise and fall under God's hand. The nations and their glory are transient. Isaiah 40:6–8 compares humanity to grass that withers, and later in the same chapter makes a similar analogy to empires: “Behold, the nations are like a drop from a bucket…” Isaiah 40:15 NASB95 The word הֶבֶל hevel (vanity; vapor) captures this theme, as in Ecclesiastes. By contrast, God's word stands forever (Isaiah 40:8). Therefore, it is folly for Israel to trade covenant identity for the approval of passing empires. When Israel follows the nations instead of leading them, it loses its priestly calling. Israel was called to be a light to the nations and a leader among the peoples of the earth, demonstrating God’s wisdom and righteousness. Yet too often, the nation followed the ways of the surrounding cultures instead of leading them toward the God of Abraham, Isaac, and Jacob. As a result, the Lord raised up foreign powers as instruments of discipline, using them to correct His people and call them back to covenant faithfulness. Idolatry expresses this exchange at its most obvious. Isaiah 44 mocks craftsmen who shape idols and then bow to their own work. He mocks idols fashioned by human hands from the very same wood used to build fires and bake bread. The second commandment forbids such images (Exodus 20:4–5). Israel must not reduce God to the likeness of created things. To do so reverses the proper order and empties worship of truth. These false gods cannot save, speak, or act; they are burdens rather than deliverers. The false gods are made in the image of their creators, while we are made in the image of God Almighty. To worship our own creation is a desecration of God's image in us.  Zion: Birth, restoration and surprise Isaiah 66 introduces a striking image of Zion's rebirth. The prophet asks: “Can a land be born in one day? Can a nation be brought forth all at once?” Isaiah 66:8 NASB95 The text amazingly describes a birth that precedes labor pains: “Before she travailed, she brought forth; before her pain came, she gave birth to a boy.” Isaiah 66:7 NASB95 This reversal of normal sequence has drawn commentary across centuries. Many Jewish interpreters see here the sudden redemption of Jerusalem and the rapid return of exiles. Others see a future, climactic restoration. Still others recognize multiple layers — a near-term fulfillment after the Babylonian exile and a further, eschatological horizon. The unifying theme remains clear. Zion is ultimately a work of God. צִיּוֹן Tziyyon does not arise merely from human strategy or political will. God brings it to birth. He asks: “‘Shall I bring to the point of birth and not give delivery?' says the LORD.” Isaiah 66:9 NASB95 Zion's restoration thus follows the same pattern as individual cleansing. God moves what is טָמֵא ṭāmēʾ (unfit to approach the Presence) toward טָהוֹר ṭāhôr (fit to approach). He takes a profaned city and reconstitutes it as קֹדֶשׁ qōdesh. Zion and the nations: From judgment to pilgrimage Earlier in Isaiah, Zion stands under judgment. The city has become corrupt. The temple has turned into a place of empty ceremony. Yet the end of Isaiah presents a transformed picture. Nations now stream to Zion, not to conquer, but to worship. Isaiah 66:19–21 describes a mission outward and a gathering inward. Survivors go “to the distant coastlands” to “declare My glory among the nations” (NASB95). These nations then bring Israel's exiles back “as a grain offering to the LORD” (NASB95). Then comes the shocker of the restoration: “I will also take some of them for priests and for Levites,” says the LORD. Isaiah 66:21 NASB95 Here, cleansed Gentiles are made fit for priestly service. Those once טָמֵא ṭāmēʾ and חֹל khol become טָהוֹר ṭāhôr and קֹדֶשׁ qōdesh. God Himself reassigns their status. This anticipates later language where non‑Israelites become “fellow citizens” and members of God's household (Ephesians 2:11–22 NASB95). Isaiah thus anticipates a priesthood enlarged beyond ethnic Levi. Yet it preserves the priestly pattern. God draws people from afar and gives them access to His presence. Birth pangs, judgment and the Day of the LORD The imagery of birth and labor pains widens into the theme of the “day of the LORD.” Prophets like Joel and Zechariah describe cosmic signs. The sun darkens. The moon turns to blood. Nations gather for judgment. Yeshua engages this imagery in Matthew 24. He lists wars, famines, and earthquakes, then says: “But all these things are merely the beginning of birth pangs.” Matthew 24:8 NASB95 The Greek phrase ὠδίνων ōdinōn (birth pains) parallels the Hebrew חֲבָלִים ḥăvālim. These events signal a coming climax, but they do not yet constitute its fullness. Yeshua also stresses suddenness. He compares the coming of the Son of Man to the days of Noah and Lot (Luke 17:26–30). People ate, drank, married, and conducted business. Judgment then arrived swiftly. Those outside God's refuge “did not understand until the flood came and took them all away” (Matthew 24:39 NASB95). The pattern remains consistent. God often gives extended warnings. Yet when the decisive moment arrives, it still surprises the unprepared. The image of “a thief in the night” (1Thessalonians 5:2 NASB95) fits here. The redemption arrives with both long buildup and sudden impact. In this frame, the birth of Zion before labor pains underscores divine initiative and surprise. New creation, New Jerusalem and lasting transformation From a Messianic Jewish perspective, the relationship between Isaiah 66:7–9, Yeshua's teaching on the “birth pains” (ὠδίν, ōdin) in Matthew 24:8 and Mark 13:8 preceding the coming of the Son of Man, and the rabbinic concept of the “birth pangs of the Messiah” (חבלי משיח, ḥevlei Mashiaḥ) reflects complementary dimensions of the same redemptive process. In the flood narrative, Noah and his family are the minority who remain after divine judgment is executed on a corrupt world. Noah preached to the people for 120 years until God shut the doors of the ark and even after the doors were shut, God waited an additional 7 days before the waters started coming down. While the “taking away” occurs through the floodwaters that remove the majority of humanity, Noah is preserved through the ark and emerges onto a renewed earth. In that sense, the decisive removal is experienced by those who are judged, while Noah's family is “left” to inherit a cleansed world and participate in a new beginning of human history under God's covenant. A similar pattern appears in the account of Lot. Lot and his immediate family are removed from Sodom prior to its destruction, while the cities themselves are “taken away” through fire and brimstone as an act of judgment. Lot tried to warn his in-laws to come with him to safety and they laughed him off. Although Lot and his family are physically led out by the angels, the narrative emphasizes that what remains after judgment is not the old order but a radically transformed landscape. In both accounts, the contrast is between those preserved through judgment and those removed by it, highlighting a consistent biblical theme of separation between the righteous and the judged as God brings about renewal. These are both harbingers of the new heavens and the new earth. Isaiah 65–66 extends this pattern to a cosmic level. God promises “new heavens and a new earth” (Isaiah 65:17; 66:22 NASB95). The old order passes. The new emerges. Revelation 21–22 echoes this vision with the image of the New Jerusalem descending from heaven. In both Isaiah and Revelation, Jerusalem is both a place and a people. It has geographic coordinates, yet it also symbolizes the gathered people of God. The city's restored holiness corresponds to the purified hearts of its inhabitants. The Servant's work and the Spirit's presence make this possible. The Greek term παλιγγενεσία palingenesía (regeneration; Matthew 19:28; Titus 3:5) captures the idea. God does not merely repair. He recreates. He brings about a new beginning that includes both individuals and creation. The role of the Spirit and the ongoing mission The Spirit is Heaven’s continuing presence on Earth. In John 14–16, Yeshua calls the Spirit ὁ παράκλητος ho paráklētos (the Helper; Comforter; Advocate). This term parallels Hebrew נָחַם nāḥam (to comfort), from which מְנַחֵם Menachem (comforter) derives — a name that came to be associated with the Messiah. The Spirit applies the Servant's work to individuals and communities. Romans 8 presents the Spirit as the power who leads believers, intercedes for them, and conforms them to the image of the Son. The same Spirit who inspired Isaiah's vision now drives the mission that Isaiah foretold. He sends emissaries to the nations. He gathers a people who tremble at God's word. Heaven’s search for the humble and contrite In our journey through Scripture we see a coherent message. Leviticus introduces the language of holiness, cleanness, uncleanness, and approach. Isaiah applies that language to the spiritual condition of Israel and the nations. The prophet exposes corrupt worship and empty religion. He then presents the Servant of the LORD as God's answer to Israel's failure. Through the Servant's suffering and vindication, God restores Zion and opens priestly access to the nations. He transforms people from טָמֵא ṭāmēʾ (unfit to approah) to טָהוֹר ṭāhôr (fit), from חֹל khol (profane) to קֹדֶשׁ qōdesh (set apart). He brings forth in a day this new nation of priests for the world. He surprises the world with a redemption that arrives like a birth before labor and like a thief in the night. At the heart of it all lies God's search for a humble and contrite people who tremble at His word (Isaiah 66:2). Their worship, purified by the Servant's work and empowered by the Spirit, fulfills the ancient vision. Zion becomes a light to the nations. And from new moon to new moon and from Sabbath to Sabbath, “all mankind will come to bow down” before the LORD (Isaiah 66:23 NASB95). The post Can a nation be born in a day? Exploring Zion's sudden birth in Scripture (Isaiah 66; Leviticus 12) appeared first on Hallel Fellowship.

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

Don't Launch on a FridayWhat happens when a Google Ads campaign burns through its budget in hours? Or when AI starts making optimisation decisions you don't fully trust?In this candid episode of PPC Live The Podcast, Anu Adegbola sits down with Menachem Ani — founder of JXT Group and long-standing Google Premier Partner — to unpack the real mistakes PPC professionals make, the lessons that come from them, and why honesty matters more than perfection in paid media.With over 20 years of experience in digital marketing, Menachem shares stories from the early days of Google Ads, campaign mishaps that still haunt him, and why modern PPC has become both more powerful and more dangerous in the age of automation and AI.Together, they discuss:Overspending budgets from simple bid mistakesWhy you should never launch campaigns before a weekendThe dangers of “set it and forget it” automationPMAX misconceptions agencies still get wrongAI Max, Claude, and the future of autonomous PPCWhy strong client relationships matter when mistakes happenHow managers should handle team errors with accountability and graceThe growing pressure of keeping up with AI-driven advertisingThis episode is a refreshing reminder that even experienced PPC professionals make mistakes — and that learning from them is what truly matters.Menachem Ani is the founder of JXT Group, a Google Premier Partner agency specialising in paid media strategy, Google Ads automation, and performance marketing innovation. He is a respected industry speaker and contributor to publications including Search Engine Land, SMX, brightonSEO, and PPC Live.Slow down to go fasterAlways double check budgets and bidsNever launch major changes on a FridayAI tools still require human oversightStrong client relationships can survive honest mistakesGreat PPC managers create learning cultures, not fear culturesLinkedInX / TwitterJXT GroupFollow PPC Live The Podcast for honest conversations about PPC, paid media, AI, automation, and the realities of working in digital marketing today.

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

Support the show

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

At the Seder Table With Rabbi Menachem Deutch by Congregation Beth Jacob

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

Kollel Iyun Halacha. Shuirim are held Sun-Thurs at 11 Gudz Road Lakewood NJ. For more info email: kih185miller@gmail.com

Rabbi Menchem Creditor comes on to talk about how his brother-in-law survived the Bondi Beach shooting in Australia. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Chanukah story is quite dramatic. The world-dominating Greeks were militarily defeated by a prickly pack of Maccabees. Our sages point the focus of the festival to the miracle of the oil when the priests rededicated the temple and cleansed it from all the Greek defilements. They found only a solitary flask of oil. This oil was designed to last only one day, but miraculously it lasted eight. To relive and commemorate this miracle, the Rabbinic Festival of Chanukah was instituted. On each of the eight nights of Chanukah we light a candle to remember the miracle of lights. What really lies behind this mitzvah? What is the actual secret of the Chanukah Menorah? What does our kindling of the Menorah have to do with the miracle that happened 2300 years ago? In this fascinating Chanukah podcast episode, we share a very profound insight that will totally reshape our understanding of the festival and this mitzvah. – – – – – – – – – – – – – – – – – – – – – –This special Chanukah podcast is dedicated by my dear friend Alex Tannenbaum in loving memory and leilui nishmas his mother, Yocheved Leora bas Menachem, whose birthday fell out on the last day of Chanukah. May her soul be elevated in heaven.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Closing our journey through the Living Steps we explored the principles of all the 12 steps and how they are  expressions of the fundamental foundations of Pnimius HaTorah and Chassidus.Closing out step 12 and this year long series, Menachem explores how the 12 steps inform living a spiritual life in all facets, a concept that is quite obviously reflected in the inner teachings of Torah. Website: TheLightRevealed.orgEmail: TheLightRevealed@TLRFamily.orgFacebook: https://www.facebook.com/thelightrevealed/Instagram: https://www.instagram.com/thelightrevealed/

Continuing our journey through the Living Steps we are exploring the principles of the last three of 12 steps and how they are really expressions of the fundamental ideas of Pnimius HaTorah and Chassidus.In part 2 of our exploration of step 12, Menachem explores how the humility of "Tried" takes hold of our avodah. This episode also explored the foundations of addiction recovery through the 12 steps and why service, kindness and love are the essence of the recovery journey from the very beginningWebsite: TheLightRevealed.orgEmail: TheLightRevealed@TLRFamily.orgFacebook: https://www.facebook.com/thelightrevealed/Instagram: https://www.instagram.com/thelightrevealed/

Continuing our journey through the Living Steps we are exploring the principles of the last three of 12 steps and how they are really expressions of the fundamental ideas of Pnimius HaTorah and Chassidus.Openning our exploration of step 12, Menachem explores the terms spiritual awakening and spiritual experience and how they reflect two parts of the journey of recovery and the the journey of a person embracing the light of Torah as reflected in the teachings of Pnimius HaTorahWebsite: TheLightRevealed.orgEmail: TheLightRevealed@TLRFamily.orgFacebook: https://www.facebook.com/thelightrevealed/Instagram: https://www.instagram.com/thelightrevealed/

0:00 Introduction 2:45 Gra and the word Get in Gittin 15:00 Midrash Rabah and R' Chaim's notes 17:52 Sefer HaYashar on Chumash 18:25 LeMechseh Ateik 25:35 Ben Sira 26:15 Sources for his Midrash knowledge and the value of learning Midrash 27:23 Yalkut Shimoni 28:28 R' Menachem de Lonzano 29:30 R' Avraham ben HaGra 33:10 Aharon Yellnick 33:35 R' Shlomo Buber 36:26 R' Eliezer Grenhaus 36:55 R' Shlomo Wertheimer 37:20 R' Menachem Kasher 37:55 Otzar Midrashim of R' Eisenstein 41:07 R' Yehudah Leib ben David and using problematic Midrashim 44:38 Ben Sira 48:19 Sefer HaYashar on Chumash

In this episode, Jason Ingber sits down with comedian Menachem Kashanian, an Iranian-Jewish storyteller with one of the most shocking true experiences you'll ever hear. Menachem reveals how a supposed Netflix casting call for the show Tehran led him into a covert Israeli operation designed to rescue 500 Jewish refugees trapped in Syria. What began as a mysterious Facebook message turned into a month of tactical training, a new identity, and a mission known internally as "Free the Flute." He explains how he was trained to pose as an introverted Armenian musician, learned to play the nay (Middle Eastern flute), infiltrated a Syrian orchestra, and used music to gather intelligence inside refugee camps, ultimately helping save hundreds of lives. Menachem also shares hilarious and unbelievable stories from his personal life, including: • His eccentric billionaire uncle Darush, a dominant figure in Beverly Hills real estate • Wild encounters with Kris Jenner, the Kardashians, and Erewhon staff • The creation of his prank series Old Blood (Hun Parol) • His docuseries Know Before Who You Stand • His friendship with Floyd Mayweather, who quietly supports Jewish communities • A chilling conversation with Mika Kubi, the woman who interrogated Hamas leader Yahya Sinwar for 180+ hours This episode blends comedy, Middle Eastern culture, real-life spy operations, and powerful Jewish storytelling, all through Menachem's unique, unfiltered voice.

Continuing our journey through the Living Steps we are exploring the principles of the last three of 12 steps and how they are really expressions of the fundamental ideas of Pnimius HaTorah and Chassidus.Closing out our exploration of step 11, Menachem discusses the aspect of the Step 11 that encourages the practitioner to pray only for "Knowledge of Gds will for us and the Power to carry that out" and explaining how that not only doesnt contradict the Torah value of prayer but in fact reflects the deepest form of jewish Prayer and connectionWebsite: TheLightRevealed.orgEmail: TheLightRevealed@TLRFamily.orgFacebook: https://www.facebook.com/thelightrevealed/Instagram: https://www.instagram.com/thelightrevealed/

Continuing our journey through the Living Steps we are exploring the principles of the last three of 12 steps and how they are really expressions of the fundamental ideas of Pnimius HaTorah and Chassidus.Continuing our exploration of step 11, Menachem discusses the concept of Conscious Contact and how that correlates to the Kavana/Setting Intention in our mitzvosWebsite: TheLightRevealed.orgEmail: TheLightRevealed@TLRFamily.orgFacebook: https://www.facebook.com/thelightrevealed/Instagram: https://www.instagram.com/thelightrevealed/

Rabbi Avraham Bronstein sits with author Menachem Rosensaft to discuss "Burning Psalms," a collection of 150 psalms that lament, rage and seek comfort as they reimagine ancient texts in the shadow of the Holocaust.

Continuing our journey through the Living Steps we are exploring of the principles of the last three of 12 steps and how they are expressed in fundamental ideas of Pnimius HaTorah and Chassidus.Opening our exploration of step 11, Menachem discusses the nature of practical meditation and prayer and how that relates to the most powerful dveikus/connection between us an Gd - the meeting point between our Innermost GarmentsWebsite: TheLightRevealed.orgEmail: TheLightRevealed@TLRFamily.orgFacebook: https://www.facebook.com/thelightrevealed/Instagram: https://www.instagram.com/thelightrevealed/

J.J. and Dr. Menachem Kellner pitch Maimonides against Judah HaLevi and explore the extremes of Jewish universalism and particularism in the middle ages. Thank you to Kestenbaum and Co. for sponsoring today's episode!Click here to see the auction catalogue and place your bids on rare Judaica and Hebraica. This is the third episode in our miniseries about universalism and particularism in Judaism. Over the course of the series we will explore and complicate Jewish attitudes to these categories across the centuries. Follow us on Bluesky @jewishideaspod.bsky.social for updates and insights!Please rate and review the the show in the podcast app of your choice.We welcome all complaints and compliments at podcasts@torahinmotion.org  For more information visit torahinmotion.org/podcastsMenachem Kellner is Wolfson Professor Emeritus of Jewish Thought at the University of Haifa and was founding chair of the Department of Jewish Philosophy and Thought at Shalem College, Jerusalem. His most recent book is We Are Not Alone: A Maimonidean Theology of the Other (Academic Studies Press, 2021). In connection with the discussion with JJ, his most relevant book is Maimonides the Universalist: The Ethical Horizons of the Mishneh Torah (Littman Library of Jewish Civilization, 2020), co-authored with David Gillis.

Jumping in to the Living Steps we are exploring of the principles of the last three of 12 steps and how they are expressed in fundamental ideas of Pnimius HaTorah and Chassidus.Closing out our exploration of step 10, Menachem touched on the fact and reality of yeshiva, of admitting we are wrong, as an essential stepping stone of a spiritual life and personal development.Website: TheLightRevealed.orgEmail: TheLightRevealed@TLRFamily.orgFacebook: https://www.facebook.com/thelightrevealed/Instagram: https://www.instagram.com/thelightrevealed/

Jumping in to the Living Steps we are exploring of the principles of the last three of 12 steps and how they are expressed in fundamental ideas of Pnimius HaTorah and Chassidus.Continuing our exploration of step 10, Menachem discusses the individualized and personal nature of a spiritual life - and how ongoing inventory is a process of measuring how true to our own mission, we are day by dayWebsite: TheLightRevealed.orgEmail: TheLightRevealed@TLRFamily.orgFacebook: https://www.facebook.com/thelightrevealed/Instagram: https://www.instagram.com/thelightrevealed/

Jumping in to the Living Steps we are exploring of the principles of the last three of 12 steps and how they are expressed in fundamental ideas of Pnimius HaTorah and Chassidus.Opening our exploration of step 10, Menachem explored the nature of a spiritual lived in attention and awareness of our missteps - a constant process of getting better and better at lifeWebsite: TheLightRevealed.orgEmail: TheLightRevealed@TLRFamily.orgFacebook: https://www.facebook.com/thelightrevealed/Instagram: https://www.instagram.com/thelightrevealed/

Living In the basics, we are exploring of the principles of the 12 steps and how they are expressed in fundamental ideas of Pnimius HaTorah and Chassidus.Concluding our exploration of step 9, Menachem explores the way in which Step 9 begins to orient us to a space of being other centered as well as an exploration of the journey of Teshuva - of reestablishing our essential relationship with Gd and the Kapparah of Yom Kippur.Website: TheLightRevealed.orgEmail: TheLightRevealed@TLRFamily.orgFacebook: https://www.facebook.com/thelightrevealed/Instagram: https://www.instagram.com/thelightrevealed/

Living In the basics, we are exploring of the principles of the 12 steps and how they are expressed in fundamental ideas of Pnimius HaTorah and Chassidus.In this episode Menachem continues our exploration of step 9, focused in on the concept - wherever possible, and how that challenges us to think dynamically and out the box of what seems most ideal for something that may be beyond anything we could have imagined. This lead to exploration of the inner intentions and meaning of the avodah of Rosh Hashana and the way in which we are invited to bring the crown of rachamim to the process of God recreating the world each year.Website: TheLightRevealed.orgEmail: TheLightRevealed@TLRFamily.orgFacebook: https://www.facebook.com/thelightrevealed/Instagram: https://www.instagram.com/thelightrevealed/

The Sefer She'erit Menachem quotes the Gemara in Bava Metzia which teaches an illuminating halachah. If a man borrows a thousand dollars and leaves a collateral with the lender worth far more than the loan, saying that if he does not pay back on time the lender may keep the collateral — the halachah is that the lender may not keep it. Why? Because it is obvious the borrower never really intended to give up an item worth so much more than what he owed. However, the Gemara qualifies: if a few days before the loan was due, the borrower was knocking on doors, desperately trying to come up with the money, then clearly he still wanted to redeem his collateral. The lender cannot keep it. But if a few days before the due date he was out drinking with his friends, showing no concern for repayment, then we assume he didn't really care, and the lender may indeed keep the collateral. The She'erit Menachem uses this halachah as a mashal for us during these days leading up to Rosh Hashanah. All year long, Hashem has been lending us life, children, sustenance, and countless blessings — all on condition that we use them to become the people we are meant to be. Now, as Rosh Hashanah approaches, the loan is coming due. Who can honestly say that he has "paid back in full," that he has fully utilized every gift Hashem has given him for avodat Hashem? But if, in these final days, we are sincerely trying — striving to improve, to recognize the gifts Hashem gives, and to use them properly — then Hashem grants us an extension. What we must not do is "drink beer with our friends," wasting these precious days in spiritual carelessness. Now is the time to reflect, to notice where we are lacking, to take concrete steps to grow, and if it feels overwhelming — to beg Hashem for His help. A man shared his personal story. He has been struggling in business for a year and a disaster struck: his pipes burst, and the entire sidewalk and driveway had to be dug up and replaced. The bill was thirty thousand dollars — money he simply did not have. Yet somehow he managed to come up with the full amount and pay it. It was then that thoughts of teshuvah entered his mind. He realized that since his business troubles began, he had stopped paying his tzedakah pledges. By now, he owed close to thirty thousand dollars. He thought to himself: If I could find a way to pay thirty thousand for pipes, shouldn't I treat my pledges to Hashem's causes with the same urgency? He resolved to try. With great effort, he managed to pay fifteen thousand, but after that he was stuck. He simply could not come up with more. So he did what a Jew does when he reaches his limit: he poured out his heart in tefillah. Three times a day he asked Hashem for help to pay off his full tzedakah obligations before Rosh Hashanah. Now, there was one man who owed him a large sum of money from a business deal. For months he had asked this man daily for repayment, until finally, six months earlier, they had come to an agreement: the man guaranteed that he would pay in full, but only when he was comfortable, and on condition that he would not be pressured again. He had not asked since. As Rosh Hashanah was draing near, he debated with himself: perhaps he should ask the man for fifteen thousand, just enough to cover the rest of his pledge? But then he told himself, an agreement is an agreement. He even thought, maybe this man has funds in his JCF account he could use to pay tzedakah on my behalf, but still he held back. He kept praying. Then, one day, he went to shul for Minchah, and there, unexpectedly, was that man. After tefillah, the man approached him and said: "Someone who owes me money asked if I had any unpaid tzedakah pledges that he could pay on my behalf. I thought of you — I'd like to let him pay fifteen thousand dollars toward your pledges through his JCF fund." The man could not believe his ears. That was exactly what he had been asking Hashem for. Exactly the amount he needed. Exactly the salvation he had been praying for. At that moment he felt how close Hashem was to him, how lovingly Hashem answered him. The message was clear: Hashem wants to help us. But first, we must show that we want to improve, that we sincerely want to pay back our "loan." When we do, and we turn to Hashem for help, He opens doors we never dreamed of.

Living In the basics, we are exploring of the principles of the 12 steps and how they are expressed in fundamental ideas of Pnimius HaTorah and Chassidus.In this episode Menachem begins our exploration of step 9, focused in on making Direct Amends, not just directly to the person but direct and to the point without Drama and how this correlates to Rebbe Nachmans principle of Teshuva Al Teshuva RishonaWebsite: TheLightRevealed.orgEmail: TheLightRevealed@TLRFamily.orgFacebook: https://www.facebook.com/thelightrevealed/Instagram: https://www.instagram.com/thelightrevealed/

Welcome to What Matters Now, a weekly podcast exploring key issues currently shaping Israel and the Jewish World, with host deputy editor Amanda Borschel-Dan speaking with legal expert on genocide Menachem Rosensaft. Rosensaft is an adjunct professor of law at Cornell Law School and lecturer-in-law at Columbia Law School, where he teaches the law of genocide -- since 2008 at Cornell and since 2011 at Columbia. A dedicated pro-Israel US Jewish leader, Rosensaft is the general counsel emeritus of the World Jewish Congress and has been part of the Israeli-Palestinian peace process, most notably sitting with PLO leader Yasser Arafat alongside four other American Jewish leaders in 1988, after which Arafat said he recognized the State of Israel's right to exist. Rosensaft discusses the important legal and rhetorical distinction between genocide and crimes against humanity or war crimes, feeling that the definition's precision is being diluted in popular use. We learn about the history and evolution of Raphael Lemkin's definition of genocide and the ripple effect it has caused. He emphasizes that Israel cannot be held out as the sole villain in the ongoing war, and explains how Hamas exhibits genocidal intent and ideology. However, the statements from a handful of far-right Israeli politicians is making South Africa's December 2023 legal case accusing the Jewish state of genocide much harder to win. Finally, he rails against the Israeli government's weaponization of the word "antisemitism" for all dissent against the Jewish state, but doubles down on the need for an ongoing peace process leading to a Palestinian state. And so this week, we ask genocide legal expert Menachem Rosensaft, what matters now. What Matters Now podcasts are available for download on Apple Podcasts, Spotify, YouTube or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: Menachem Rosensaft (courtesy) / Palestinians stand on the edge of a crater after Israeli military strikes in a tent camp for displaced people near Al-Aqsa Hospital, in Deir al-Balah, August 21, 2025. (AP Photo/Jehad Alshrafi)See omnystudio.com/listener for privacy information.