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Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. Through snow and ice and disconnected H VAC units, we have finally gathered together, and we are getting ready to finally start Second Samuel. So if you're with us in the fall, we finished up First Samuel. We. We took a break with the Remember series and Give series, and now we get to start Second Samuel. We kind of jump into the middle of the story. First and Second Samuel actually were written as one book together. If you remember this when we first started, it's written as one book together because of how scrolls worked back in the day, they had to divide it in two separate scrolls. So it's one story. And we're jumping in the middle of a story at the beginning of 2 Samuel chapter 1. And we jump in the middle of a sad moment. And what we're going to see today is a lament that David has wrote for the people of God. And there are times where it's good to be sad. And when tragedy hits, when loss hits, there's something in us that aches for a response. I remember in 2001 when 911 happened, that as a nation, we were just collectively at a loss of words, and there was just a deep sadness for what many of us witnessed on TV and all the horror and the pain that came with that. And in November, two months after. I remember at the cmas, which is the Country Music Awards, Alan Jackson, he performed a song that he had written just a few weeks before. It's called Where Were youe In the World? Stop Turning. And the whole song is. It's a lament. It's country music, but it's a lament that captures how everyone felt in that moment as we witnessed all the pain and suffering at 9 11. And I just remember watching that with my parents and just being. Just felt it. You felt it in the room. And, you know, people outside of country music that don't even like country music, which is quite a few people, they actually, some of them very much appreciated the moment because what he was doing was capturing what we just felt. And that's what lament does. It captures this. This suffering, this. This loss, this pain that we feel. And it's good for. For us to sit in that. And poetic songs and poetic laments capture that. And that's what we get to see today as we jump into the middle of a story where we finish up in Second Samuel. We see the death of Saul and Jonathan and the defeat of Israel. We're going to walk through how David finds out about this. Then we're going to see how he laments and then as Christians, we're going to be able to sit in this and understand the importance of. Of what it means to be a people who lament. Well, so I'm going to pray for us, and then we'll walk through this together. Heavenly Father, I thank you for your word. It is precious, it is a gift, and it communicates wonderful, eternal truths that mold and shape us and conform us into your image in new and better ways. And I pray that you would do that to us this morning as we read and study and sit under the authority of your precious word. We ask this in Jesus name. Amen.Okay, so if you weren't here for First Samuel, let me just give a quick summary. If you were here and it's been months, let me just help us remember. In 1st Samuel, God calls the final judge and the period of the judges and prophet Samuel. Because first and Second Samuel in the Old Testament is the beginning of the age of the kings. So the people are longing for a king. They want a ruler. They had God as their ruler. They had God as their king. And God used judges to reign them in at times. But this moment, they want a king. They go to Samuel. Samuel listens to the Lord, gives them their first king, which is Saul. And at first it goes well. Saul fits the bill. He looks like a king. He's tall, he's handsome. He leads the people, and they beat, they defeat the Ammonites. They do all kinds of things like this. And it's wonderful. And then as you keep reading, you see that his heart actually isn't fully for the Lord, that he has moments of deep faithlessness. And in his faithlessness, God rejects him as king. He anoints David, who is the next king of Israel. If you're familiar with anything in first and Second Samuel, you're probably familiar with the story of David and Goliath. That is when David steps onto the national scene after he's anointed by Samuel and he becomes a hero. He defeats Goliath, and then Saul appreciates David for, like, 10 minutes. It seems it's not very long. He, like, invites him to marry his daughter. He marries into the family. Things are good for a moment. And then quickly, I think Saul realizes, oh, David is the next king, and he becomes a threat. And the whole rest of 1st Samuel is Saul trying to kill David over and over and over again until finally we get to chapter 31 of 1st Samuel, when finally God brings judgment upon Saul and his house, and they're defeated by the Philistines.In 1st Samuel 31 it says,> Then the battle went hard against Saul, and the archers hit him, and he was badly wounded by the archers.> Then Saul said to his armor-bearer, "Draw your sword, and thrust me through with it, lest these uncircumcised come and thrust me through and mistreat me." But his armor-bearer would not, for he was very afraid. Therefore Saul took a sword and fell on it.> And when his armor-bearer saw that Saul was dead, he likewise fell on his sword and died with him.> So Saul died, and his three sons, and his armor-bearer, and all his men, on the same day together.So that is the end of Saul and 1st Samuel, or 2 Samuel chapter 1 picks up right where that leaves off a few days later. Verse 1.> After the death of Saul, when David had returned from striking down the Amalekites, David remained two days in Ziklag.> And on the third day behold, a man came from Saul's camp with his clothes torn and with dirt on his head. And when he came to David, he fell to the ground and paid homage.So while Saul was fighting the Philistines, David was facing off with a band of Amalekites who had kidnapped him and his men's families. So he goes, he defeats them, and this is them kind of resting after the battle. And then all of a sudden, verse two, it says, and on the third day, behold, a man came from Saul's camp with his clothes torn and dirt on his head. And when he came to David, he fell to the ground and paid homage. So clothes torn and dirt on your head. That was an immediate sign to David and his men that something bad has happened. That's a sign of lament. You're in your garments, you put dirt on your head. Something major has happened. Which David said to him, verse three, where do you come from? And he said to him, I have escaped from the camp of Israel. And David said to him, how did it go? Tell me. And he answered, the people fled from the battle. And also many of the people have fallen and are dead. And Saul and his son Jonathan are also dead. So this is the first that David hears of this, that Saul, Jonathan, his friend, they're gone.Now, put yourself back in when we finish this up in the fall, and remember all that David went through to get to this moment and understand the complexities of how he must have been feeling. Saul tried to kill him over and over and over and over again, hurling spears, chasing him in the wilderness, chasing him in and out of towns, and finally it's over. And David had opportunities. He had opportunities to kill him himself. He had two opportunities with his hand in his life, and he spared him because he would not raise his hand against the Lord's anointed. He said, God will bring judgment on Saul. I will not. And it's finally happened. So that's in the background. And then also, Jonathan was one of his closest friends. Jonathan was a dear friend to him. If you remember when we walked the story of David and Jonathan, we got to see Jonathan, who was the next in line to be the king. Saul's son was. He was beloved by the people. He was a mighty warrior. And when David steps on the scene, he yields. It's very clear that he trusts that God has anointed him to be the next king. And that doesn't happen in the Old Testament, that doesn't happen in history. People don't give up their right to the throne like that. But he's a faith filled man and he trusts the anointing that David has. And you see, even when they talk, he longs to be serving in David's court one day. And he also. We saw how much Jonathan honored his father. He called him out at times for how he was pursuing David, but he honored him and stood by him in this battle. And his friend Jonathan is dead. So there is a lot happening in the soul of David as he receives this.And then in verse five, it says,> And the young man who told him said, "I happened to be on Mount Gilboa, and there was Saul leaning on his spear, and behold, the chariots and the horsemen were closing in on him.> And when he looked behind him, he saw me and called to me. And I answered, 'Here I am.'> And he said to me, 'Who are you?' And I answered him, 'I am an Amalekite.'> Then he said to me, 'Stand beside me and kill me, for anguish has seized me, and yet my life still lingers.'> So I stood beside him and killed him, because I was sure that he could not live after he had fallen.> And I took the crown that was on his head and the bracelet that was on his arm and brought them here to my lord."Okay, if you're reading first into second Samuel, just chapter 31, straight into this right here. That's quite jarring because those aren't the same stories. That is two different tellings of what happened. And I just want to show you the differences in this. I've got a chart up here. And first Samuel, chapter 31, the narrator tells us that archers surrounded Saul and badly wounded him. But when the Amalekite retells, he says, no chariots and horsemen were close upon him. And in 1st Samuel 31, the narrator tells us that Saul turns to his armor bearer and asks to kill him because he doesn't want to be mistreated. But Amalekite says no. He called out to me. He said, I'm. He said, ask me to kill him. In 1st Samuel 31, we see that the armor bearer refuses. So Saul kills himself, but the Amalekite says, no, I killed him. The only part where. Where it is similar and you can line them up in compatibility is when it says in 1st Samuel 31 that the Philistines recovered just the armor. And then we get in the Amalekite retelling that the crown and the armlet he had so that you can line up, but everything else is different. So when we come upon situations like this in the Bible where there's. There's two differences there, that's an opportunity to lean in and to ask why? Why are these accounts different? And if you are undiscerning and you hop on the Internet and you get into the deep pages of Reddit or Google or wherever you go, you might find the lazy approach that's like, aha. Contradictions. See, your Bible is not trustworthy. And that's an opportunity to just sit in it longer, to ask deeper questions, to be more thoughtful and discerning. And once you do that, it's very clear what's happening. The Amalekite is lying. He's a liar. He's an opportunistic liar. He stumbles upon the battle. He sees Saul. Everyone knows that if Saul's dead, David is the next king. This is an opportunity for him to be rewarded in his mind. Grabs the crown, he grabs the armlet, he makes up a story, he leaves. And then he comes and he tells David the story. So he tells him this. Now David begins to really lament.Then David took hold of his clothes and tore them, and so did all the men who were with him.> Then David took hold of his clothes and tore them, and likewise all the men who were with him.> And they mourned and wept and fasted until the evening for Saul and for Jonathan his son, and for the people of the LORD, and for the house of Israel, because they had fallen by the sword.For Saul and for Jonathan his son, and for the people of the Lord and for the house of Israel, because they had fallen by the sword, which is just a picture. When, when the leader mourns and laments, everyone does. They follow suit. They tear their clothes, they weep, they fast. Which just as a thing to think about, that's one of the reasons for fasting. Like we're in the south and when someone dies, we eat. Which I think can be fun, but also have a category for fasting is good for the people of God to actually to. To fast and to pray and depend upon the Lord. And that's what they do until evening.And David said to the young man who told him, where do you come from? And he answered, I am the son of a sojourner and Amalekite.> And David said to the young man who told him, "Where are you from?" And he answered, "I am the son of a sojourner, an Amalekite."David said to him, how is it you who. How is it you who were not afraid to put out your hand to destroy the Lord's anointed? So this is about the moment the Amalekite begins to realize that he has made a massive mistake. Because David had multiple opportunities to do just this. David could have ended Saul's reign, could have taken the throne, could have seized power. But he feared the Lord and he trusted the Lord. And he was not going to do and raise his hand against the Lord's anointing. He was going to trust the Lord when the Lord decided to bring judgment. So how in the world could this Amalekite, this person who belonged to a people who were enemies of God, think that he could raise his hand against the Lord's anointed and this would somehow be rewarded? This is not the case. And he realizes he has made a mistake, that condemnation is coming.Then David called out, called one of the young men and said, go execute him. And he struck him down so that he died. And David said to him, your blood be on your head for you, for your own mouth has testified against you, saying, I have killed the Lord's anointed.> And David said to him, "How is it you were not afraid to lift your hand to destroy the LORD's anointed?"> Then David called one of the young men and said, "Go near and execute him." So the young man struck him down, and he died.> And David said to him, "Your blood is on your head; your own mouth has testified against you, saying, 'I have killed the LORD's anointed.'"So the Amalekite, his reward for opportunistic lying is execution. And that's is another example from the scriptures of the dangers of lying. You can do a whole sermon on that right there. But that's actually not the main point of this story. And we're going to move on to what is the main point, which is this moment of loss for David and the people. And David is going to enter into a lament that he has written. We get the setup for that in verse 17 when it says,> And David took up his lament over Saul and his son Jonathan, and he ordered that The Song of the Bow be taught to the people of Judah; behold, it is written in the Book of Jashar.So what we're about to read is a lamentation, a poetic sadness that the people of God are meant to read for centuries to come. And we also see that it's recorded in the book of Joshar, which. That is a Jewish history book that's referenced a few times in the Old Testament. It's lost to history. We don't have any more copies of it, but it was written in the Book of Joshar for the people, and it was recorded here in these scriptures for the people to remember and to lament together. So we're going to read this lament. But as we read this, I want us, as we catch this poetic capturing of the sadness of the people of God and David, we should remember the complexities of how David is feeling in this, of everything that's happened to him and everything that even Saul and his relationship and how complicated that was, that Saul was his enemy, that Saul wanted him dead, but Saul was also his father in law. Saul was also his king. Saul was also his commander. And now he's gone and so is his friend Jonathan. So there's a lot happening here. And we'll read this lament together. He said.> Your glory, O Israel, lies slain on your high places! How the mighty have fallen!> Tell it not in Gath; proclaim it not in the streets of Ashkelon, lest the daughters of the Philistines be glad, lest the daughters of the uncircumcised rejoice.> O mountains of Gilboa, may you have neither dew nor rain, nor fields of offerings; for there the shield of the mighty was defiled, the shield of Saul, not anointed with oil.> From the blood of the slain, from the fat of the mighty, the bow of Jonathan did not turn back, and the sword of Saul returned not empty.> Saul and Jonathan, beloved and pleasant in their lives, and in their death they were not divided; they were swifter than eagles; they were stronger than lions.> O daughters of Israel, weep over Saul, who clothed you with crimson in luxury, who put ornaments of gold on your apparel.> How the mighty have fallen in the midst of the battle! Jonathan lies slain on your high places.> I am distressed for you, my brother Jonathan; very pleasant have you been to me; your love to me was extraordinary, surpassing the love of women.> How the mighty have fallen, and the weapons of war perished!If you have a title for this lament, it's how the mighty have Fallen, which I got curious and I was wondering, and as best I can tell, that is where we get the sarcastic play on Lament, oh, how the mighty have Fallen. So this is. It comes back to this. It's how the mighty have fallen. One of the things he laments in the loss of Saul and Jonathan and this army is that the daughters of the Philistines rejoice. And this is. This is a picture of the people in Gath and Ashkelon. These are cities in Philistia. They're all celebrating. So not only have they lost their leader, but also their enemies are rejoicing and they're sad.You mountains of Gilboa, let there be no dew or rain upon you, nor fields of offerings. For there the shield of the mighty was defiled, the shield of Saul not anointed. With oil. Mount Gilboa is where this battle happened. It's where Saul died. And David curses it. He curses it. He wishes this place to be as desolate and devoid of the life that was taken there. Cursed be Mount Gilboa. Says, from the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back. And the sword of Saul returned not empty. Which, every now and then the ESV translations get a little clunky. I think it's helpful if you reverse this. The bow of Jonathan turned not back, and the sword of Saul returned not empty from the blood of the slain, from the fat of the mighty. What that is saying is that they once were mighty warriors. They. They once fought for Israel, they slayed their enemies, and now they're gone and they're lamenting the loss of their mighty warriors. So Saul and Jonathan, beloved, beloved and lovely in life and death. They were not divided. They were swifter than eagles. They were stronger than lions. And we've seen this, we talked about this, that they, that. And through everything that was going on with Saul and David, Saul or Jonathan, honored both his friend and also his father. And they fought together, and they were mighty in battle. You read that in First Samuel. Together they were mighty warriors who defeated their enemies. They were swifter than eagles, they were stronger than lions.You, daughters of Israel, weep over Saul, who clothed you luxuriously in scarlet, who put ornaments of gold on your apparel. Remember how when he reigned, how prosperous we were. How, how the daughters of Israel had scarlet and gold. He says, oh, how, he said, how, how the mighty have fallen in the midst of the battle. And this refrain leads into David reflecting on his friendship with Jonathan. Jonathan lies slain on your high places. I am distressed for you, my brother Jonathan. Very pleasant have you been to me. Your love to me was extraordinary, surpassing the love of women. So we catch this final glimpse of David's great love for his friend. And he describes this brotherly love that he had with Jonathan as surpassing the love of women, which we talked about this in the David and Jonathan sermon in First Samuel. If you weren't here, I'd encourage you to go back and listen to it. But just a moment to sit in that idea. It is good to have deep friendships like this. And more specifically, it is good for men to have deep friendships with other men. And a time where it is regularly written about that, that male. That male loneliness is a crisis. It's talked about as an epidemic, that men, especially young men, suicide rates are through the roof, substance abuse is through the roof. Drug overdoses has been through the roof. Sports gambling is an absolute disaster right now for young men. And on and on and on. It's just, it's regularly observed there's something wrong and that they're. There's a need for men to have deep friendships. And we aren't culturally set up well to do this. The men aren't culturally set up well to do this. In fact, it's very apparent that culturally we don't understand a depth of friendship like this. Because people read this and they, they, they jump to, oh, something, something sexual in nature must have been going on between those two. I mean, that is, that is, that is what some people will argue that this is evidence that something was happening between those two men. And it's like we've so misunderstood and are so underprepared to understand how important is to have deep relationships with other men that you can walk side by side and that you can see as brothers. So we, we need to, to grow in this. And especially if you're, if you're married. Let me just say this very clearly. If you're married and your wife is your only friend, nowhere in the Scriptures do I see that as wise. You should absolutely have friendship with your wife. Also, you should have depth of relationship with other men. She should not be your sole confidant. We have care nights where we separate the men and women. And one of the reasons we do that is so that men can grow in friendship and brotherhood and accountability and depth. And that matters. So you can go back, listen to that sermon. More was said there, but I'll move on. And he is just lamenting the loss of this great friend that he had. Verse 27. He ends, how the mighty have fallen and the weapons of war perished. So he ends that refrain, the reminder of what they lost in Jonathan, what they lost. And when you think about what David's doing on behalf of the people of God and personally, and thinking about this, it's very peculiar because you have to recognize that ultimately for David, this is a good thing for him. He's not going to have to look over his shoulder. He's not going to have to be on the run. He's not going to have the threat of death hanging over him over and over and over again. Saul for years has made his life miserable. And you can see this very clearly not just in First Samuel, but when you read the Psalms, particularly the Psalms that David wrote while he was on the run from Saul. You see this in Psalm 57. 4. It says, My soul is in the midst of lions. I lie down amid fiery beasts, the children of man, whose teeth are spears and arrows, whose tongues are sharp, sharp swords. I mean, you see the distress as. As Saul and his men, and all the lies and all the. All the slandering, all the. The threats. In Psalm142.3, another Psalm he wrote on the run from Saul, it says, when my spirit faints within me, you know my way in the path where I walk, they have hidden a trap for me under the threat of being captured continuously. Psalm 54, another Psalm that he wrote while on the wrong from Saul, he says, for strangers have risen against me. Ruthless men seek my life. They do not set God, God before themselves. They seek Saul and his ambition, but they don't consider the Lord. And you see the turmoil that David was in for years. So it's reasonable to assume this moment that he hears of Saul's death, that he's relieved. But that's found nowhere in this lament, not for a moment as you celebrate this, even though ultimately this is for David's good and he knows now I'm able to step into the throne that God has prepared for me, he still appropriately laments. He laments the loss of this nation's leader. He laments the loss of his king, he laments the loss of his friend. And he does this for himself and the people of God to remember. And I think David's response is exemplary. I think it's a very helpful example for us to have this category of lament, even though good things may await us, because I think as Christians, we are just in America. I think we're weaker here. And I see this in a few different ways. I see this in the way that some Christians approach funerals. And I'm not here to attack you. If you've said this or if you believe this, I do want to correct you. I've heard Christians say, well, this brother or sister died, and we're not having a funeral, we're having a party. We're having a celebration because we know where they are, and where they are is far better. So there will be no tears. We will celebrate. And I just go, where do you get that from the Scriptures? Where do we get that idea that we smile in the face of death? Where do you get the idea that we should just be happy? We know that good things just. David knew that good things awaited him. But in the moment of death, the appropriate response is lament. I see people when they lose a job, some Christians come alongside them and they're quick to just want to point out things and they'll say things like, yeah, you know, but it's an opportunity for you to trust the Lord. And it seems like you're really upset about losing this job. You might want to check your heart. It's possible that you have some idolatry for this job. It's possible that you have some control idolatry, that you're trying to control everything. And this is an exposure. God is working in this trial to teach you you should be joy filled. And it's like, whoa, he just lost his job. She just lost her job. There's a moment that it's appropriate to be sad. And certainly we can work through the other things later and count it joy for sufferings. But must we jump straight into the good things that might away? This happens with health trials, various members of our church going through all types of health trials and battles. And I appreciate some of the optimistic culture that surrounds all of that. You hear people say, you know, God's got this and, and, and we're, you know, just. And I appreciate aspects of that that rally in a way that's appropriate and good. But there also, there's a moment and there are days that it's just okay to be sad. It's just okay to lament the reality of suffering. And we should hold these together because human emotion is far more complex than this. We as Christians should be the best at this, y', all to have moments where we are just sad for the reality of death and loss and suffering, while also having our hope secured and tethered to the reality of the future promises that await God's people. We should be able to hold both intention together. And no one exemplifies this better than Jesus Christ.When you get to the Gospel of John in chapter 11 with the recounting of the story of the death of Lazarus and his resurrection, when you read that in verse 11, it says, after saying these things, he said to them, our friend Lazarus has fallen asleep, but I go to awaken him. And that's important because Jesus absorbs the reality that his friend is dead, that Lazarus is dead, while also saying, I'm going to raise him. Jesus knows exactly what he's about to do. He's about to raise Lazarus from the dead because that resurrection is going to point forward to later, not far actually down the road where Jesus Christ will be resurrected, which again points to the future resurrection. So he's doing something bigger here. He knows what he's about to do. He knows the good things that are about to happen. And yet when he meets his friends Mary And Martha, verse 32, it says now, when Mary came to see to where Jesus was and saw him, she fell at his feet, saying to him, lord, if you had been here, my brother would not have died. When Jesus saw her weeping and the Jews would come with her, also weeping, he was deeply moved in his spirit and greatly troubled. And he said, where have you laid him? They said to him, lord, come and see. Verse 35. Jesus wept. And I think that's important because I think if some American Christians would have written this story, they would have said, Jesus comes on the scene and he sees them weeping and he says, dry your tears because I'm about to do something big, I'm about to do something good. I'm going to do something glorious. But he doesn't. He sees his friends who are broken and in tears, and he's deeply moved in his spirit and he weeps. It doesn't say he cried a few tears, it says he weeps. What a wonderful example we have in our Savior. And seeing the need to lament, knowing that good things may await. But the reality is, is that death stings. Yes. Oh, death, where's your sting? That's future looking. But the sting is now. And there are moments where that recognizing that and living in that reality is beautiful and good for our souls. We should be a people who do this well. We should be a people who both hold the reality of death in front of us and cry. And also hold the reality of the future resurrection and new heavens and new earth, where there is no more death, where there is no more sting, where there is no more tears. And hold those both together. I mean, that's when Paul is writing to the Thessalonians. In 1st Thessalonians 4, he says, but we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others who do not have hope. For since we believe that Jesus died and rose again, even so through Jesus, God will bring with him those who have fallen asleep. And I think some people just jump to the we have hope. We have hope. And it's like. But it presupposes what he just told them. He says, may not grieve as others who do not have hope. But he doesn't say, don't grieve. He says, no, we're going to grieve, but we're going to do it as those who have hope. Those who are grounded in the hope of the future resurrection. And that's what we're called to do. That when someone dies, the appropriate response is, if they're a Christian, is not, let's have a party. It's like, no, no, Death is awful. Now, we had a funeral here three weeks ago for one of our members, Ms. Valerie. And she was 93 years old. And y', all, she suffered greatly in the last few years of her life. And I could hold the thought in my head that says, I'm so thankful for where she is now. But when I sat with her family, I said, y' all should feel this death stings and it's okay to be sad. And we could hold both of those thoughts together. That when you experience loss, when you lose something, that you can be sad while also having your faith anchored in the reality that one day there will be no more losing, there will only be gain. That we as Christians can have sufferings. And know what James 1 says, when it says, count it all joy. My brothers know what Romans 5 says, that suffering produces character, care produces endurance. Like we can have all these together while also being faith filled and sad and also putting our hope in what is to come and growing and maturing along the way that we should be able to hold these both together. Because we as Christians live between the already and the not yet. We live between the reality of present suffering and the future promises that await. And we should be a people who lament well personally, but also we should help others lament, brothers and sisters. Do not rob others of the opportunity to both grieve and be sad and let God meet them in their grief. Because I think sometimes because we're uncomfortable, because we don't like the silence, or because we lack the theological depth to understand how we should respond. And we'll just offer shallow truisms or Christian niceties. We need to grow in helping other brothers and sisters who are lamenting suffer well and lament well so that God can meet them in their grief and grow their faith in wonderful ways.I was on the Internet the other day and I saw one of my friends from college post this, one of the most moving things I've ever read on grief. And him and his wife had struggled with infertility for years. They six months ago had twin boys and were excited and did the gender reveal and all the things. And we're all very excited. And at 22 weeks, everything fell apart. They had emergency delivery and their boys lived for only a day. And then this past week, after six months of reflecting, he wrote this. And I Want to ask permission for me to read this because I found it to be very moving, very helpful. How God can meet us in our grief and our lament. And here's what he wrote. He said, grief is about allowing loss to enlarge my heart and increase my capacity to hold both joy and sorrow. Grief is teaching me that my boys live on in me and will always be a part of me. Grief is instructing me to cry out to God and complaint and lament long enough to hear him whisper, I know what it's like to lose a son. Grief is increasing my longing for heaven and the renewal of all things. Grief is daring me to believe that despite our loss, God is still writing a good story. Grief is consistently inviting me to choose life in the face of death. I'm a different person than I was six months ago. But as a friend who knows what it's like to lose a child, has told me I want my child back, but I don't want the old me back. I think I'm just starting to believe him. So it is through grief that I echo the words of Nicholas Wolterstaff in his book of Lament of a Son. I shall look at the world through tears. Perhaps I shall see things that dried eyed I could not see. I read that and I just was like, you don't arrive at that conclusion without having your faith so deeply anchored. The reality that one day he will make all things new, but he's sufficient to meet us in the moment of lament that comes through faith filled lament. You don't see God like this without him meeting us in our grief like this, knowing that God in our suffering gives us eyes to see, even if those eyes are stained with tears. You don't embrace this without faith filled lament. You don't refuse it. You lean into it. And that is something that we need to grow in as Christians. We need to grow in learning to lament well. We need to grow and having this trusting the Lord in the middle of the suffering and the loss.And one of the ways we get to do that is through taking the Lord's Supper and through singing, which we're going to do in a moment. We're going to take the Lord's Supper and we're going to sing a song of lament. As we come to the table as Christians, we're reminded of what Jesus instituted for us on the night that he was betrayed. He took bread and he broke it. He said, this is my body that was broken for you. And he took the cup of the new covenant. He said, this is my blood that was shed for you, that as often as you eat and drink this, you proclaim my death until I return. Jesus instructs his church to practice this practice, to remember that he secured salvation for us on the cross while also pointing forward to one day when the final feast happens. And that we as Christians live in the middle between both. So we don't come to the table all the time with just joy filled hearts. Sometimes we come with heavy hearts, and that's good. If you're a Christian, you get to consider your sin, you get to consider our sufferings, and we also get to consider our Savior who meets us in our sufferings. And in a moment you'll come to the table and I invite you to. If you're not a Christian, we don't want you to come to the table. We want you to come to our Savior. That walking through this life will be filled with suffering, it will be filled with trials, it will be filled with death. And I hope that reality is impressed upon your heart to see that there is someone who can meet you in that and can point you to the hope that we have that is secure. So don't come to the table, come to Jesus Christ in faith. But the band's going to come up now. They're going to take the Lord's Supper, and then we're going to sing a song of lament that is meant to help us learn how to grieve well, how to lament well. And we will sing this out together.

Do you feel like you're missing your real purpose in life? Just like an invisible current drifts us down a shoreline, it's easy to drift spiritually. We easily get distracted or prefer to stay in our comfort zone. Pastor Jeremy challenges us with a simple but powerful invitation: step out of the current and intentionally re-enter the place of presence, passion, and purpose!

Do you feel like you're missing your real purpose in life? Just like an invisible current drifts us down a shoreline, it's easy to drift spiritually. We easily get distracted or prefer to stay in our comfort zone. Pastor Jeremy challenges us with a simple but powerful invitation: step out of the current and intentionally re-enter the place of presence, passion, and purpose!

Have you ever wondered if you should be resting in faith or acting in faith? Join Rick McFarland as he reveals the balance between trusting in God's completed work and stepping out to fulfill your divine calling.

There are many testimonies from individuals about what their life was like before a significant event, and their life after that event. For Mary and Martha, that significant event was when they met Jesus. It was a transforming encounter, and their lives were never the same again. Transforming lives is what Jesus has come to do. Pastor Michael Dutshcke Bible Reading: John 11:1-45 (NLT)

There are many testimonies from individuals about what their life was like before a significant event, and their life after that event. For Mary and Martha, that significant event was when they met Jesus. It was a transforming encounter, and their lives were never the same again. Transforming lives is what Jesus has come to do. Pastor Michael Dutshcke Bible Reading: John 11:1-45 (NLT)

On Sunday, October 5, 2025, Pastor Joe Troutman taught about Mary and Martha in Luke 10:38-42.

Jesus responds with deep friendship to both Mary and Martha. (Lectionary #462) October 7, 2025 - Cathedral Rectory - Superior, WI Fr. Andrew Ricci - www.studyprayserve.com  

In Luke 10:38–42, we meet Martha, busy with hosting duties, and Mary, sitting at Jesus' feet to listen. Martha deserves credit for welcoming Jesus, but she becomes so focused on her tasks that she misses the greater gift—being present with Him. While our work and responsibilities matter, Jesus reminds us that time with Him is the “better part.” Some of us naturally lean toward Mary, others toward Martha, but both are needed. The key is balance: Marthas must slow down to hear Jesus, and Marys must remember to serve as well. Ultimately, our greatest calling is to sit at Jesus' feet, because everything else flows from His presence.Shameless plug: here's a link to Method(ist) to the Madness, our new, hopefully entertaining podcast about church history. - https://methodisttothemadness.buzzsprout.com/Join us for our daily reflections with Andy. In 10 short minutes, he'll dig a little deeper into Scripture and help you better understand God's Word.You can read today's passage here - https://www.biblegateway.com/passage/?search=Luke%2010%3A%2038-42&version=NRSVUEClick here if you'd like to join our GroupMe and receive this each morning at 7:00 a.m. CST. - https://groupme.com/join_group/107837407/vtYqtb6CYou can watch this in video form here - https://revandy.org/blog/

Pastor Jim Warren preaches from a story about Mary and Martha in Luke 10:38-42 about making the better choice.  Click the arrow below, or if you're reading this in an email you can click this link, to play the service: This service is available for download free on iTunes, where you can also subscribe to our podcast. Search for "Westchester Chapel" on the iTunes Store. If you want to know more about starting a relationship with Jesus Christ visit www.WestchesterChapel.org/salvation.

Send us a textLife pulls us in a hundred different directions, and our culture tells us our worth is found in what we produce. But in Luke 10:38-42, Jesus shows us a better way. Before we ever do anything for Him, we are called first to be with Him. In this kickoff message from our new series "I Am Called", discover why presence matters more than performance--and how dwelling with Jesus shapes our identity, assurance, and mission.Other Episodes in this series:Called to be with HimCalled and Confirmed (September 15)Called to Obey (September 22)Linkoln shares his story on why he started coming to Ravenna Church of the Nazarene and shares why you should consider doing the same.Ravenna Church of the Nazarene530 Main Street, Ravenna, KY 40472Support the showThe Dirt Path Sermon Podcast is a place for real sermons that speak to real life. Subscribe and walk the path with us every week. Consider visiting Ravenna Church of the Nazarene where Pastor Jason is the Senior Pastor. Have a prayer need? Want to share something with Pastor Jason? Email rav.naz.ky@gmail.com

Cloud of Witnesses Aaron Robertson Hope Community Church - Columbia Heights For more resources or to learn more about Hope Community Church, visit hopecc.com.

We check out chapter 43 from the New Testament section of A Practical Commentary on Holy Scripture.Please support the Our Lady of Fatima Podcast:http://buymeacoffee.com/TerenceMStantonLike and subscribe on YouTube:https://m.youtube.com/@OurLadyOfFatimaPodcastFollow us on X:@FatimaPodcastThank you!

McKnight Crossings Church guest preacher, Eric McPherson, brings us a clip from the video series, The Chosen, asking us to consider the importance of service but greater still the importance of pausing, to spend time focusing on God and the teachings of Jesus Christ. We are challenged to consider what might be distracting us towards true actions that we can choose in effort to best focus on and follow Christ.

Nancy Watkinson shares a challenging word from the Sunday night of our ALL IN FOR JESUS services. Nancy unpacks the lives of Martha and Mary and shares of the favour that it released when we sit at the feet of Jesus and worship Him. Our lives can be filled with all sort of distractions, but God is calling us away to intimacy and to love Him deeply. This is such a timely word and we encourage you to allow the Lord to speak to you through this message. Our heart at Celebration Church Rarotonga is that this message will greatly bless your walk with Jesus and help bring you closer to Him. We pray that you would be stirred to live a life that is passionate about loving Jesus!We would love to hear from you! Connect with us through the links below:Facebook: https://www.facebook.com/celebrationraroInstagram: https://www.instagram.com/celebrationchurch_rarotonga/Website: https://www.celebrationrarotonga.com/

Proper 11 Readings: Genesis 18:1-14; Psalm 15; Colossians 1:21-29; Luke 10:38-42 (Fr. David Smith, preaching)

In this sermon, based on on Luke 10:38-42, Pastor Scott explores the story of Jesus' encounter with Mary and Martha, and the two sides of the discipleship coin. Sometimes we are called to listen and sometimes we are called to get to work. Both are valid. This is the assigned gospel text for Sunday July 20th, the 6th Sunday after Pentecost.

Mary and Martha-Rev. Craig Tuck by State Street United Methodist Church

Asst. Pastor Melvin Gaines Worship Service Message - July 20, 2025 Sitting before Jesus takes time. It takes effort. It involves looking and listening to Him and learning from Him. Sitting before Jesus will transform your way of thinking in every aspect of your life.

Asst. Pastor Melvin Gaines Worship Service Message - Sunday, July 20, 2025 Sitting before Jesus takes time. It takes effort. It involves looking and listening to Him and learning from Him. Sitting before Jesus will transform your way of thinking in every aspect of your life.

Story for the 6th week after Pentecost. Luke 10:38-42 NLT (her.Bible)

Recently, our lectionary readings have highlighted the importance of service. This week, however, Jesus asks us to slow down and sit at his feet. John Kennedy and Rob Schwartz discuss active vs contemplative faith, the dangers of doing too much, and even a strange medieval story about Martha fighting a dragon.Want to have your question or comment featured on the podcast? Leave a voicemail on our Rev'd Up hotline! Call (203) 442-5002.Learn more about St. Mark's at https://www.stmarksnewcanaan.org

"It's not the load that breaks you, it's the way you carry it." - Lou HoltzThis quote directly aligns with Kristen's point about balancing busy and how our approach and attitude towards our commitments can either lead to overwhelm or allow us to maintain peace. Trade Overwhelm in!SHOW NOTESEPISODE HIGHLIGHTS Trade overwhelm for tangible peace through a powerful opening prayer. Hear Kristen's personal story of navigating a super busy, overwhelming week. Understand the definition and causes of overwhelm, including "Martha Syndrome." Learn the "one thing needed" to overcome overwhelm, inspired by Mary and Martha. Discover the profound meaning of Mary's "permanent portion in a beautiful conversation" with Jesus. Get a practical "assignment" to sit at Jesus' feet for 10 minutes daily. Grab your

July 4, 2025

Zzz. . . Conk out to this snoozy short story by Sarah Orne Jewett – "Mary and Martha" zzz For an ad-free version of Sleepy, go to ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/sleepyradio⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ and donate $2! Or click the blue Sleepy logo on the banner of this Spotify page.  Awesome Sleepy sponsor deals: Quince: Go to Quince.com/sleepy for free shipping and 365-day returns BetterHelp: Visit BetterHelp.com/SLEEPY today to get 10% off your first month. GreenChef: GreenChef.com/50SLEEPY and use code "50SLEEPY" to get 50% percent off your first month, then twenty percent off for two months with free shipping. ButcherBox: Sign up at butcherbox.com/sleepy and use code "sleepy" OneSkin: Get 15% off OneSkin with the code SLEEPY at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.oneskin.co/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ #oneskinpod GhostBed: Go to GhostBed.com/sleepy and use promo code “SLEEPY” at checkout for 50% off! Shopify: Sign up for your one-dollar-per-month trial period at Shopify.com/otis Learn more about your ad choices. Visit megaphone.fm/adchoices

Introducing I Never Told You This: Two People. One big reveal. A simple card deck with questions. Some are light hearted, some deeper…and one that says ‘I Never Told You This’ - the chance for one person to share something they’ve never told the other before.In the first episode of 'I Never Told You This', Mary and Martha Kalifatidis chat about their all-too-relatable experience of protectiveness and anxiety as parents.If you want to continue to enjoy this series, it will be dropping every Thursday over at the But Are You Happy podcast. Head to Medibank to learn more about the Family Roast card game that sparked the conversation. The experiences shared and views expressed are those of the people featured and do not reflect the views of Medibank. This is not health advice. If you or someone you know needs help, you should always consult a trusted health professional. For further support and guidance, visit Medibank Mental Health. Or, if in need of immediate support, call Lifeline on 13 11 14.Become a Mamamia subscriber: https://www.mamamia.com.au/subscribeSee omnystudio.com/listener for privacy information.

Introducing I Never Told You This: Two People. One big reveal. A simple card deck with questions. Some are light hearted, some deeper…and one that says ‘I Never Told You This’ - the chance for one person to share something they’ve never told the other before.In the first episode of 'I Never Told You This', Mary and Martha Kalifatidis chat about their all-too-relatable experience of protectiveness and anxiety as parents.If you want to continue to enjoy this series, it will be dropping every Thursday over at the But Are You Happy podcast. Head to Medibank to learn more about the Family Roast card game that sparked the conversation. The experiences shared and views expressed are those of the people featured and do not reflect the views of Medibank. This is not health advice. If you or someone you know needs help, you should always consult a trusted health professional. For further support and guidance, visit Medibank Mental Health. Or, if in need of immediate support, call Lifeline on 13 11 14.Become a Mamamia subscriber: https://www.mamamia.com.au/subscribeSee omnystudio.com/listener for privacy information.

Outlouders, today we're introducing you to a new podcast we're releasing at Mamamia called I Never Told You This. Two People. One big reveal. A simple card deck with questions. Some are light-hearted, some deeper…and one that says ‘I Never Told You This’ - the chance for one person to share something they’ve never told the other before. In the first episode of 'I Never Told You This', Mary and Martha Kalifatidis chat about their all-too-relatable experience of protectiveness and anxiety as parents. If you want to continue to enjoy this series, it will be dropping every Thursday over at the But Are You Happy podcast. Head to Medibank to learn more about the Family Roast card game that sparked the conversation. The experiences shared and views expressed are those of the people featured and do not reflect the views of Medibank. This is not health advice. If you or someone you know needs help, you should always consult a trusted health professional. For further support and guidance, visit Medibank Mental Health. Or, if in need of immediate support, call Lifeline on 13 11 14.Become a Mamamia subscriber: https://www.mamamia.com.au/subscribeSee omnystudio.com/listener for privacy information.

Introducing I Never Told You This: Two People. One big reveal. A simple card deck with questions. Some are light hearted, some deeper…and one that says ‘I Never Told You This’ - the chance for one person to share something they’ve never told the other before.In the first episode of 'I Never Told You This', Mary and Martha Kalifatidis chat about their all-too-relatable experience of protectiveness and anxiety as parents.If you want to continue to enjoy this series, it will be dropping every Thursday over at the But Are You Happy podcast. Head to Medibank to learn more about the Family Roast card game that sparked the conversation. The experiences shared and views expressed are those of the people featured and do not reflect the views of Medibank. This is not health advice. If you or someone you know needs help, you should always consult a trusted health professional. For further support and guidance, visit Medibank Mental Health. Or, if in need of immediate support, call Lifeline on 13 11 14.Become a Mamamia subscriber: https://www.mamamia.com.au/subscribeSee omnystudio.com/listener for privacy information.

Hey Spillers, here's a new show we thought you'd like - I Never Told You This: Two People. One big reveal. A simple card deck with questions. Some are light hearted, some deeper…and one that says ‘I Never Told You This’ - the chance for one person to share something they’ve never told the other before. In the first episode, Mary and Martha Kalifatidis chat about their all-too-relatable experience of protectiveness and anxiety as parents. If you want to continue to enjoy this series, it will be dropping every Thursday over at the But Are You Happy podcast. Head to Medibank to learn more about the Family Roast card game that sparked the conversation. The experiences shared and views expressed are those of the people featured and do not reflect the views of Medibank. This is not health advice. If you or someone you know needs help, you should always consult a trusted health professional. For further support and guidance, visit Medibank Mental Health. Or, if in need of immediate support, call Lifeline on 13 11 14.Become a Mamamia subscriber: https://www.mamamia.com.au/subscribeSee omnystudio.com/listener for privacy information.

Introducing I Never Told You This: Two People. One big reveal. A simple card deck with questions. Some are light hearted, some deeper…and one that says ‘I Never Told You This’ - the chance for one person to share something they’ve never told the other before. In the first episode of 'I Never Told You This', Mary and Martha Kalifatidis chat about their all-too-relatable experience of protectiveness and anxiety as parents.If you want to continue to enjoy this series, it will be dropping every Thursday over at the But Are You Happy podcast. Head to Medibank to learn more about the Family Roast card game that sparked the conversation. The experiences shared and views expressed are those of the people featured and do not reflect the views of Medibank. This is not health advice. If you or someone you know needs help, you should always consult a trusted health professional. For further support and guidance, visit Medibank Mental Health. Or, if in need of immediate support, call Lifeline on 13 11 14. Become a Mamamia subscriber: https://www.mamamia.com.au/subscribeSee omnystudio.com/listener for privacy information.

Introducing I Never Told You This: Two People. One big reveal. A simple card deck with questions. Some are light hearted, some deeper…and one that says ‘I Never Told You This’ - the chance for one person to share something they’ve never told the other before.In the first episode of 'I Never Told You This', Mary and Martha Kalifatidis chat about their all-too-relatable experience of protectiveness and anxiety as parents.If you want to continue to enjoy this series, it will be dropping every Thursday over at the But Are You Happy podcast. Head to Medibank to learn more about the Family Roast card game that sparked the conversation. The experiences shared and views expressed are those of the people featured and do not reflect the views of Medibank. This is not health advice. If you or someone you know needs help, you should always consult a trusted health professional. For further support and guidance, visit Medibank Mental Health. Or, if in need of immediate support, call Lifeline on 13 11 14.Support the show: https://www.mamamia.com.au/subscribeSee omnystudio.com/listener for privacy information.

How often do you share meals with your loved ones? Jesus shared meals with people often, creating a safe and unhurried space for relationships. To eat together is to share trust and intimacy with your guest. Who can you invite for a meal this week, deepening your relationship in Jesus' name?MESSAGE NOTES: https://www.bible.com/events/49445653RESOURCES: https://www.canyonridge.orgBLOG: https://canyonridge.org/blogs/

Mary and Martha, with their brother Lazarus, were especially devoted disciples of our Lord; their story up to the time of the Resurrection can be found in Luke 10 and John 11-12. Mary and Martha were among the Myrrh-bearing women. They, with their brother, reposed in Cyprus, where Lazarus became first Bishop of Kition after he was raised from death by Christ.   An ancient tradition holds that Lazarus was thirty years old when he was restored to life by the Lord, and that he lived another thirty years. After he was raised from the dead, he never again laughed; but once, when he saw someone stealing a clay pot, he smiled and said, 'Clay stealing clay.' His name is a Greek version of Eleazar, meaning 'God has helped.'

Mary and Martha, with their brother Lazarus, were especially devoted disciples of our Lord; their story up to the time of the Resurrection can be found in Luke 10 and John 11-12. Mary and Martha were among the Myrrh-bearing women. They, with their brother, reposed in Cyprus, where Lazarus became first Bishop of Kition after he was raised from death by Christ.   An ancient tradition holds that Lazarus was thirty years old when he was restored to life by the Lord, and that he lived another thirty years. After he was raised from the dead, he never again laughed; but once, when he saw someone stealing a clay pot, he smiled and said, 'Clay stealing clay.' His name is a Greek version of Eleazar, meaning 'God has helped.'

In a world that's constantly pulling at your time, attention, and energy—what matters most? Pastor Ben Young walks us through the story of Mary and Martha to show how busyness, even when it's for good things, can distract us from the best thing. If you're tired, overwhelmed, or feeling spiritually dry, this message is a gentle invitation to sit at Jesus' feet and let His presence reset your soul.

When you are a follower of Jesus you are called to prioritize Jesus' words, prioritize God's will, and pursue them shamelessly.

In a world that constantly demands our attention, how do we discern what truly matters? Join Pastor Derek Holmes as he delves into the familiar yet profoundly insightful story of Mary and Martha from Luke 10:38-42. In this powerful sermon, "You're Gonna Wanna Sit Down For This," Pastor Holmes reveals how our busyness, even when focused on seemingly good and important tasks, can inadvertently pull us away from the most vital priority: our intimate relationship with Christ. Discover the "one thing" that truly matters and learn how to prioritize intentional time with Jesus amidst life's endless distractions. Don't just listen – sit down, reflect, and reset your focus on what truly nourishes your soul.

Hospitality and service are of great importance. They are precious to Jesus. But our service is not more precious than Jesus himself. To sit at Jesus' feet and listen to Jesus' Word is always the priority on the road of discipleship. Or, as Jesus calls it, "the good portion." We learn this lesson in Luke 10:38–42 from a visit to the loving home of two sisters, Mary and Martha, on a difficult day.

Caleb Clardy teaches from John 11:1-43 on March 2, 2025In this powerful sermon, we explore the life of Mary of Bethany and the three profound moments she spent at Jesus' feet—listening, grieving, and worshipping. Through her story, we see the depth of Jesus' love, the power of true worship, and the revelation of who He is. What does it mean to sit at Jesus' feet today? How can we bring our struggles, grief, and devotion to Him? Watch and be inspired to draw closer to Christ in every season of life.Support the show

Today we continue our series in the Gospel of Luke, one of four eyewitness accounts of Jesus' words and works. In them we learn of his life, death, and resurrection to rescue a people of his own from among the nations—even us. Today, in 10:38-42, we reach the famous story of Mary and Martha. Surprisingly, and contrary to how it is often taught, this story compels us to prioritize our inner world, in relationship with Jesus, over the activity of our outer world.

Jason Sterling February 2, 2025 Faith Presbyterian Church Birmingham, ALBulletinThank you for listening! Please visit us at www.faith-pca.org.

In Luke 10:38-42, we watch Mary's and Martha's interactions with Jesus when He visits them along with their brother Lazarus. Martha makes all the food and preparations while Mary sits at the Lord's feet. What is going on here? There are three options: did Jesus bring too many people to dinner? In other words, does God give us too much to do? Second, were too few people willing to help with the dinner? Or third, did Martha try to prepare too elaborate of a meal? We will look today at what happens when we do more than the Lord requires of us.   To purchase Pastor Steve's newest book Understanding Romans: Life-Changing Lessons from Paul's Greatest Letter, visit Amazon.  Also check out our website at lifelessonspublishing.com for additional resources for pastors and leaders. We have free recorded classes and other materials offered at no charge.  And check us out on Instagram as well!