Podcasts about Sayyid

4th Imam Zaynul Abideen (AS) Wiladat Monday, February 3rd 2025 - Imam Zaynul ‘Ābidīn's legacy is in his du‘ās in aṣ-Ṣaḥīfah as-Sajjādiyyah. - The "aṣ-Ṣalawāt ash-Sha‘bāniyyah" is recited during zuhr and on the eve of 15th Sha‘bān. - Ahlul Bayt are symbolized as the "tree of nubuwwat" with deep roots and high branches. - Sūrah Ibrāhīm's verses describe the Ahlul Bayt as the tree's roots, branches, and fruits. - The Ahlul Bayt are the "location of risālah" and where angels descend. - Imam Husayn's stand against Yazid reflects Ahlul Bayt's noble attributes. - The Ahlul Bayt are the "mine of knowledge," with divine knowledge passed down. - The Ahlul Bayt are like "ships sailing on deep seas" in a famous hadith. - Following Ahlul Bayt ensures salvation, while straying leads to spiritual loss. - Ahlul Bayt's guidance is crucial, and they should be mentioned in salawāt. Donate towards our programs today: https://jaffari.org/donate/ Jaffari Community Centre (JCC Live)

durée : 02:58:34 - Le 7/10 - par : Nicolas Demorand, Léa Salamé, Sonia Devillers, Anne-Laure Sugier - Clément Beaune, Dominique Schelcher, Julia Cagé et Alain Minc, Bill Gates et Sayyid El Alami sont les invités de ce lundi 3 février. - invités : Clément Beaune, Dominique Schelcher, Julia Cagé, Alain Minc, Bill GATES, Sayyid El Alami - Clément Beaune : Homme politique français, Dominique Schelcher : PDG de Système U, Julia Cagé : Économiste, spécialiste de l'économie des médias, Alain Minc : Essayiste, conseiller en entreprise, ancien président du conseil de surveillance du Monde, Bill Gates : Chef d'entreprise et philanthrope américain, Sayyid El Alami : Comédien

durée : 00:07:03 - Nouvelles têtes - par : Mathilde Serrell - C'est un visage que vous allez beaucoup voir sur les écrans ! Il vient de remporter ses premiers prix d'interprétation dans les festivals et irradie dans "La Pampa", premier film d'Antoine Chevrollier qui sort ce mercredi. Le comédien Sayyid El Alami est ce matin l'invité de Mathilde Serrell. - invités : Sayyid El Alami - Sayyid El Alami : Comédien

3rd Imam Husayn (AS) Wiladat Saturday, February 1st 2025 - Tabrikāt on the birth anniversary of Imām Ḥusayn (a). Sha‘bān is a month of celebrations, including the birth of multiple Imāms and Ḥazrat ‘Abbās (a). The most significant is the birth of the Present Imām on the 15th, linking Imām Ḥusayn (a) to our time. - Imām Ḥusayn (a) was born in the fourth year after Hijrah. His birth brought immense joy to the Prophet (s) and his family. The Prophet (s) named him Ḥusayn and performed ‘aqīqah, giving a sacrifice and distributing its meat. - The Prophet (s) deeply loved Imām Ḥusayn (a), calling him a leader of the youth of Paradise. He carried him on his shoulders, kissed him often, and expressed that love openly. - The Prophet (s) described Imām Ḥusayn (a) as a source of peace and guidance, saying, “Ḥusayn is from me, and I am from Ḥusayn.” - Imām Ḥusayn (a) embodied courage, justice, and sacrifice, becoming the savior of Islam through his stand in Karbala. - His life was marked by devotion to Allah, care for the oppressed, and steadfastness against tyranny. - His selfless sacrifice ensures the preservation of true Islam, inspiring generations to stand for truth. - The love for Imām Ḥusayn (a) continues to unite hearts, guiding believers towards righteousness. - Remembering his birth is a reminder of his mission and the responsibility to uphold his values. - May we follow his path and be among his true followers. Donate towards our programs today: https://jaffari.org/donate/ Jaffari Community Centre (JCC Live)

Julia Vignali explore les coulisses de « La Pampa », premier film d'Antoine Chevrolier. Artus, transformé physiquement pour incarner Teddy, un entraîneur de motocross, et Sayyid El Alami, touchant dans le rôle de Willy, livrent des performances marquantes.Le film aborde l'intolérance, la différence et l'effet de groupe, des thèmes essentiels selon Artus. Sayyid, déjà remarqué dans « Oussekine », poursuit avec Chevrolier, tandis qu'Artus rêve de revenir à la comédie.Un épisode inspirant sur un film sensible et des acteurs prometteurs.Notre équipe a utilisé un outil d'Intelligence artificielle via les technologies d'Audiomeans© pour accompagner la création de ce contenu écrit.

In this episode, S. Sayyid talks with Barnor Hesse (Northwestern University) on the Antimonies of Afropessimism. Professor Barnor Hesse teaches in the department of African American Studies, at Northwestern University, he is the author of Raceocracy: White Sovereignty and Black Life Politics (forthcoming); co-editor of After #Ferguson, After #Baltimore: The Challenge of Black Death and Black Life for Black Political Thought; editor of ‘Unsettled Multiculturalisms & co-author of ‘Beneath the Surface: Racial Harassment' Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

In this episode, S. Sayyid talks with Barnor Hesse (Northwestern University) on the Antimonies of Afropessimism. Professor Barnor Hesse teaches in the department of African American Studies, at Northwestern University, he is the author of Raceocracy: White Sovereignty and Black Life Politics (forthcoming); co-editor of After #Ferguson, After #Baltimore: The Challenge of Black Death and Black Life for Black Political Thought; editor of ‘Unsettled Multiculturalisms & co-author of ‘Beneath the Surface: Racial Harassment' Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode, S. Sayyid talks with Barnor Hesse (Northwestern University) on the Antimonies of Afropessimism. Professor Barnor Hesse teaches in the department of African American Studies, at Northwestern University, he is the author of Raceocracy: White Sovereignty and Black Life Politics (forthcoming); co-editor of After #Ferguson, After #Baltimore: The Challenge of Black Death and Black Life for Black Political Thought; editor of ‘Unsettled Multiculturalisms & co-author of ‘Beneath the Surface: Racial Harassment' Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

The Relationship of Tawhid to Ma'arif of Ahlulbayt Join us in our second head-to-head discussion with the respected Sayyid, Dr Rehan Naqvi in which we explore the depths of the Philosophy of Tawhid. We discuss a number of points including discussions surrounding the essence of Allah, the distinction between different attributes of Allah (being essential attributes and attributes of action), the Muhammadan Reality (Haqiqah al-Muhammadiyah) and the layers in which Tawhid should be understood within!

"I Wanted to be Mr. Miyagi. . .'Cause He Was the True 'G'." On this Episode 94 of The DOD45 Show #ArtByTai draws a mash-up of Labyrinth's Hoggle, an Aardvark, Writ & Gregory of Over the Garden Wall, Outkast, a Whale and Justin Vernon of Bon Iver while Cas One provides heaps of laughs for Tai & Adrienne. They also discuss Cas One's recent single "No Deer Hunter" produced by ALXNDRBRWN. It's an all-smiles kind of episode with a few jaw-dropping stories sprinkled through-out. Guest: Cas One Show Intro provided by Awol One (  @awolone  ) Social Media Lurk by Sage Francis (  @therealsagefrancis  ) Mayo or Miracle Whip question with Mr. Dibbs (  @mrfuckingdibbs ) ArtByTai.com - DOD45.com - StrangeFamousRecords.com - MrDibbs.com - Speakerface.Store Episode recommendations: "Summer School" - https://www.youtube.com/watch?v=R0zK5ggTyYQ "Sky Lark" by Sabot & M. Sayyid - https://www.youtube.com/watch?v=xWl1nL0ZBUw "Rapping4Money" by Themselves - https://www.youtube.com/watch?v=lAX7cVrqaKY - DOD45 Luvs 'song share' playlist: https://open.spotify.com/playlist/4dn8I37ew07y7aCeCs6qAn?si=b856689724da4b7c Instagram links: Cas One: https://www.instagram.com/cas_one/ ArtByTai: https://www.instagram.com/artbytai DOD45: https://www.instagram.com/dod45w Links to topics mentioned in the intro, the interview and the outro of this #DOD45 Show: TBA --- Support this podcast: https://podcasters.spotify.com/pod/show/artbytai/support

This episode is the third one this series where we look back over the first principles of the ReOrient project. In previous episodes we have discussed post-orientalism and post-positivism, here we turn to decoloniality. Discussions of decoloniality have become increasingly mainstream since the ‘Decolonise the Curriculum' and ‘Rhodes Must Fall' movements, and calls to decolonise are often heard on pro-Palestine marches around the world. But what is the relationship between the decolonial and the Islamicate? And how do we ensure that as it is mainstreamed, decolonial thought does not lose its meaning? To find out, let's listen in.

TLDR;* Today, we remember Allah saving Prophet Musa from Firaun, making it a day of celebration. However, it's also the day Sayyidina Husayn ibn Ali, the Prophet's grandson, was martyred in Karbala. While we feel sadness, we balance it with the joy of Ashura as taught by the Prophet ﷺ.* Ashura teaches us to balance our emotions and understand that victory in the eyes of Allah may differ from worldly views. Prophet Musa's victory and Sayyidina Husayn's martyrdom both show different aspects of divine success.* Keep our brothers and sisters in Palestine in your duas. Pray for their victory and peace, just as Allah granted victory and protection to Musa and his followers.Assalamu alaikum wa rahmatullahi wa barakatuh. Today is Tuesday the 10th of Muharram, the day of Ashura, the most important day in the month of Muharram. And the best day in this month for us to fast. Rasulullah wa alihi wa sallallahu alayhi wa sallallahu alayhi wa sallallahu wa barakatuh. He mentioned that those who fast on the 10th of Muharram, Allah would forgive his past years sin. So if you are fasting today, alhamdulillah, congratulations. If you're not fasting today, there's another good deed that you can do. There's a hadith, narrated by Imam al -Baihaki. Imam al -Baihaki mentioned that those who spend for their family on this day, they treat their family well, Allah would make his provisions easy for the rest of the year. So even if you're fasting, take your family somewhere nice, spend some money on them. And if you're not fasting, then all the more, take this opportunity. And Sufyan ibn Uyayina, he said he did that for 50 years and he did not find anything but truth in the statement that he sees that his provisions are made easier for the rest of the year when he spent more on his family on the day of Ashura. So today is the day that Allah saved Prophet Musa from the tyranny of Firaan. Today is the day that Allah parted the sea for Prophet Musa. So today is the day of celebration. It's a day of joy. But something else happened, 61 years after Hijrah, 61st year of Hijrah on the 10th of Muharram is the day where the grandson of Prophet Muhammad ﷺ, Sayyidina Husayn ibn Ali was martyred, he and his family members, the family of Prophet Muhammad ﷺ, were massacred in a place called Karbala. And because of that, some of our Muslim brothers and sisters would turn this day into a day of mourning. What is the correct position with regards to the day of Ashura? One important thing that we have to remember is that the foundations of our religion were built during the lifetime of our Prophet ﷺ. Sharia was completed with the passing of the Prophet ﷺ. Allah mentioned in the Quran:“Today I have completed your religion and I have perfected my blessings, my bounties upon you and I am pleased for Islam to be the religion.” So this ayah shows the completeness, the perfection of the Sharia. And the Sharia teaches this. Prophet Muhammad ﷺ told is that today is a day of celebration, today is a day of joy because Allah saved Musa from Fir 'a 'u'll. However, as someone who loves the Prophet ﷺ, we cannot but love the grandson of Prophet Muhammad ﷺ. We love what the Prophet loves. We love what the Prophet tells us to love and Rasul ﷺ loves it. Husayn minni wa anamin Husayn, Husayn is from me and I am from Husayn. Allah loves people who love Husayn and Allah hates people who hate Husayn. So Sayyid al Husayn is someone that is dear to our heart. Someone that Rasul ﷺ would kiss, someone that Rasul ﷺ would pick up. Rasul ﷺ would allow him and his brothers and his son to play on his back while he was performing salah. This is the coolness of the ice to our Prophet ﷺ. How can we not feel sad on the day that he was brutally martyred and his family were massacred? Of course, we feel sad. We feel sad. But that sadness doesn't override the joy of the day of Ashurah that Prophet ﷺ legislated. We celebrate today because the Prophet ﷺ celebrated. We are not celebrating today because of the death of Sayyid al Husayn. No, Allahi. We celebrate today because Rasul ﷺ celebrated. But we have that balance of feelings. Of course, we will have that sadness in our heart because Sayyid al Husayn was massacred. How can we not feel sad? How can we not love the family of the Prophet when loving him is part, loving them is part of the teachings of our religion? Rasul ﷺ said the Quran and the family of the Prophet al -Bait will not separate until they meet Rasul ﷺ at the howl. There is a very, there is a Sahih Harid mentioning about this. and many hadith mentioning about the virtues of the family of the Prophet to the point that Imam Shafi 'i wrote a poem, he said, Ya ahl al -baitiyeh rasurillahibukumu O family of the Prophet loving you, fardum minallahi fil qurani anzalahu is compulsory and it is revealed in the Quran. Yaqfikumu mina al -gimil fakhri annakumu it is sufficient as a sense of great joy and pride for all of you manlam yusali aalaykum lassala ta 'laahu those who do not pray upon you there is no prayers for them, the prayers is not complete because according to Imam Shafi 'i salat on the family of the Prophet Allah wa salaam ala Muhammad wa ala ali Muhammad on the family of the Prophet is an essential part of prayers. Your prayer is valid but incomplete without salat on the family of the Prophet Prophet prayers upon the family of the Prophet. This teaches us the nature of life. Rasulullah wa alayhi wa sallam He was very happy with the victory in the Battle of Badr but as soon as he returned to Medina he received the news of the passing of his daughter. He was saddened by it but he was joyous over the victory of Badr. This cycle of life teaches us that we should not be overjoyed in a state of hyper elation when we receive good news and we do not fall into the depth of depression when we receive bad news because life is a cycle. There are days that are going to be good. There are days that are going to be challenging. Sometime the good and the challenging happens in the same day. Ashurah teaches us that balance in our emotions. Another important lesson that we learn from the day of Ashurah is that the definition of victory in the eyes of Allah can be different from the definition of victory in the worldly sense from the human view. We look at how Allah gave victory to Prophet Musa by saving him from frown and defeating his enemy frown drowning them to death. That is something that history would record as victorious and Allah granted that victory. And then we have Santa Hussein. Santa Hussein was massacred. He and history will record that as a loss. But in the eyes of Allah, Santa Hussein achieved martyrdom. He achieved Shahada, one of the highest level of death. So that is a victory in the eyes of Allah because Santa Hussein and his family were steadfast on the truth remain on the truth on the straight path despite all the difficulties the tribulations and the challenges and the corruption of their time which led to their death. So them being steadfast on the truth which caused them in the end they're like lives, is a victory in the eyes of Allah, they attain Shahada. And this is important for us to redefine what is victory in our view. What is it that we want to achieve? What is important is we want to be victorious in the eyes of Allah. We want to be successful in the eyes of Allah. If it so happens that victory in the eyes of Allah aligns with victory in the eyes of human beings in history like Prophet Musa, Alhamdulillah. If it happens that victory in the eyes of Allah doesn't align with victory according to human beings like Sanah Hussein, so be it, we will always choose akhara first because Muslims are akhara centric when it comes to their worldview. So that's a brief lesson of Ashura, but I just don't want to leave with this point today on this very day. let's keep our brothers and sisters in Palestine in our Dua, especially just before we break our fast. Raise our hands to the skies and ask Allah that as Allah has given victory to Musa and his followers over Firaoun, that Allah would also grant victory to the Palestinians over the genocidal Israelis. And as Allah fed Musa and his followers with Manna and Salwa, Allah would save the Palestinians from the manufactured famine for being staffed by Israel and her allies. As Allah protected Musa and his followers from intense heat in the desert, we ask that Allah protects the Palestinians from the intense bombing by Israel and her allies. We ask that Allah grants victory and peace to Palestine and her people and we ask that Allah make us from amongst those people who contribute to this victory and peace of Palestine. Get full access to Be Quranic at bequranic.substack.com/subscribe

This episode is the first of three special episodes in this season of Radio ReOrient in which we look back on the first principles of Critical Muslim Studies. In this episode, Hizer Mir talks to Salman Sayyid about post-positivism - what it means, what it offers, and how it relates to the project of decolonising. The discussion that we kick off here will reverberate throughout this series, as we return to talk in later episodes about post-orientalism and decoloniality.

The third episode of this season of Radio ReOrient continues our project this season of returning to the first principles of Critical Muslim Studies. In the previous episode, Hizer Mir and Salman Sayyid discussed post-positivism: here they turn to post-orientalism. The advent of Edward Said's Orientalism in 1978 shook the foundations of many academic disciplines. Not only Oriental Studies (which was the most obvious object of Said's critique) but almost every discipline found itself asking the question: how should we respond to Said's Orientalism? How should our subjects be studied differently now that we know what we know about knowledge production? In this episode we delve into some of these questions.

The third episode of this season of Radio ReOrient continues our project this season of returning to the first principles of Critical Muslim Studies. In the previous episode, Hizer Mir and Salman Sayyid discussed post-positivism: here they turn to post-orientalism. The advent of Edward Said's Orientalism in 1978 shook the foundations of many academic disciplines. Not only Oriental Studies (which was the most obvious object of Said's critique) but almost every discipline found itself asking the question: how should we respond to Said's Orientalism? How should our subjects be studied differently now that we know what we know about knowledge production? In this episode we delve into some of these questions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The third episode of this season of Radio ReOrient continues our project this season of returning to the first principles of Critical Muslim Studies. In the previous episode, Hizer Mir and Salman Sayyid discussed post-positivism: here they turn to post-orientalism. The advent of Edward Said's Orientalism in 1978 shook the foundations of many academic disciplines. Not only Oriental Studies (which was the most obvious object of Said's critique) but almost every discipline found itself asking the question: how should we respond to Said's Orientalism? How should our subjects be studied differently now that we know what we know about knowledge production? In this episode we delve into some of these questions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

The third episode of this season of Radio ReOrient continues our project this season of returning to the first principles of Critical Muslim Studies. In the previous episode, Hizer Mir and Salman Sayyid discussed post-positivism: here they turn to post-orientalism. The advent of Edward Said's Orientalism in 1978 shook the foundations of many academic disciplines. Not only Oriental Studies (which was the most obvious object of Said's critique) but almost every discipline found itself asking the question: how should we respond to Said's Orientalism? How should our subjects be studied differently now that we know what we know about knowledge production? In this episode we delve into some of these questions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

The third episode of this season of Radio ReOrient continues our project this season of returning to the first principles of Critical Muslim Studies. In the previous episode, Hizer Mir and Salman Sayyid discussed post-positivism: here they turn to post-orientalism. The advent of Edward Said's Orientalism in 1978 shook the foundations of many academic disciplines. Not only Oriental Studies (which was the most obvious object of Said's critique) but almost every discipline found itself asking the question: how should we respond to Said's Orientalism? How should our subjects be studied differently now that we know what we know about knowledge production? In this episode we delve into some of these questions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

This episode is the first of three special episodes in this season of Radio ReOrient in which we look back on the first principles of Critical Muslim Studies. In this episode, Hizer Mir talks to Salman Sayyid about post-positivism - what it means, what it offers, and how it relates to the project of decolonising. The discussion that we kick off here will reverberate throughout this series, as we return to talk in later episodes about post-orientalism and decoloniality. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This episode is the first of three special episodes in this season of Radio ReOrient in which we look back on the first principles of Critical Muslim Studies. In this episode, Hizer Mir talks to Salman Sayyid about post-positivism - what it means, what it offers, and how it relates to the project of decolonising. The discussion that we kick off here will reverberate throughout this series, as we return to talk in later episodes about post-orientalism and decoloniality. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

This episode is the first of three special episodes in this season of Radio ReOrient in which we look back on the first principles of Critical Muslim Studies. In this episode, Hizer Mir talks to Salman Sayyid about post-positivism - what it means, what it offers, and how it relates to the project of decolonising. The discussion that we kick off here will reverberate throughout this series, as we return to talk in later episodes about post-orientalism and decoloniality. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

- In the second half of Dhil Ḥijjah, celebrating Ghadir next week. - Prophet's khuṭba in Mina during ḥajj emphasized: - Sanctity of life, dignity, property. - Prohibition of interest and tribal revenge. - Women's rights, ummah brotherhood, believer equality. - Inheritance laws and succession by Qur'ān and Ahlul Bayt. - Muslims should respect each other's lives; current conflicts show neglect. - Prophet and ‘Ali exemplified trustworthiness. - Women's rights are mutual and divinely entrusted. - All humans are equal, distinguished by piety. - Guidance: adhere to Qur'ān and Prophet's family to avoid straying. - “Kitabullah wa ‘Itrati” is authenticated in major hadith collections. - Shaykh Ḥasan bin ‘Ali as-Saqqāf confirms this and rejects “Kitabullah wa Sunnati”. Friday Khutba June 21, 2024 Donate towards our programs today: https://jaffari.org/donate/ Jaffari Community Centre (JCC Live)

There is no doubt in the claim that the foremost interpreter of Ibn ‘Arabi (d. 638/1240) within Twelver Shi'ism is Sayyid Haydar al-Amuli (d. 787/1385), who in his Jami' al-Asrar thoroughly filtered the Akbarian doctrine in such a way that it emerged in accordance with the theological demands of the Twelver tradition. While Amuli's accomplishments in these regards are acknowledged, it is not known whether any schools arose within the intellectual centers of Iran and Iraq loyal specifically to his ideology; it is instead in the Islamic periphery of India, where demonstrable evidence exists to indicate the existence of such a school therein. Sayyid Nur Allah Shushtari (d. 1019/1620), the martyred Mughal chief justice, quite openly aligns with Amuli in his Majalis al-Mu'minin (Gathering of the Believers), labeling him as Sayyid al-Muti'allihin (Lord of the heavenly ones) whilst openly appropriating ideas from Amuli's Jami' al-Asrar to develop the thesis of his majlis-i shishum (sixth gathering) on Sufi believers. Shushtari argues that in essence Sufism and Shi'ism are one and the same, one is an inward expression whereas the other is outward. Furthermore, in his Majalis al-Mu'minin, Shushtari includes a lengthy entry on Ibn ‘Arabi, providing illumination on his supposed hidden Shi'ism, as well as a defense of Akbarian monism. Shushtari's views have routinely been categorized as aberrational by mainstream Usulis, like al-Wahid al-Bihbahani (d. 1205/1791), who decried him as a Shi'ah-tarash (Shi'ah fabricator); it is thus of great intrigue that when Bihbahani's student, Sayyid Dildar ‘Ali Naqawi Nasirabadi (d. 1235/1820), returned to North India in 1781 with the aim of spreading Usulism, he met stiff resistance by Twelver Chishtis (Sufis), who claimed to follow a supposed ideological school of Haydar al-Amuli linked with Shushtari. This occurs more than 150 years after the execution of Shushtari, indicating that such an Akbarian-Amulian lineage potentially existed in North India; also giving credence to the Sufi-Shi'i nexus claims of majlis-i shishum. In order to delve further into this matter, Nasirabadi's polemic against this group, titled al-Shihab al-Thaqib, and the rejoinder prepared by this Akbarian-Amulian group, Radd-i al-Shihab al-Thaqib, will be analyzed and expounded upon in this paper.

Sayyid Ḥaydar Āmulī was one of the most important, overtly Twelver, pre-Safavid interlocutors of the theoretical strand of mysticism developed by the school of Ibn ʿArabī. He critically contributed to the development of a more precise articulation of waḥdat al-Wujūd and elucidated a project which sought to bridge the gap between Ṣūfism and Shīʿism. Yet his inclusive, synergistic contribution remains understudied, despite an increasing stream of works of varying scope and depth, both within traditional Twelver circles and in modern scholarship. In this paper I trace Āmulī's use of waḥdat al-Wujūd in his largest surviving work of Qurʾānic exegesis, Al-Muḥīṭ al-aʿẓam fī taʾwīl kitāb Allāh al-muḥkam (completed in 777/1376) which remains an under investigated yet significant contribution to esoteric exegesis (taʾwīl) of the Qurʾān. This paper will show how dependant Āmulī's esoteric method of exegesis is on the framework of manifestation and correspondence which are key presuppositions of waḥdat al-Wujūd. For Sayyid Ḥaydar, the centrality of waḥdat al-Wujūd to esoteric interpretation is such that an exegete cannot be considered of those who are firmly established in knowledge (al-rāsikhūn fī al-ʿilm), the group identified in the Qurʾān (3:7) as knowing the esoteric meaning, without a sound knowledge if its principles. Thereafter, the paper will show the explanatory power of waḥdat al-Wujūd in positing alternative meanings to the scriptural sources in specific surviving sections of Āmulī's exegesis.

Amr ibn Al-Aas (ra), Session 113 The Fox of The Arabs The Prophecy of Hasan (ra) The Messenger ﷺ was once on the pulpit (with Hassan ra a young boy at the time), addressing the people... This son of mine is Sayyid and may Allah SWT make peace between two large groups of Muslims through him (Bukhari). 'Not one drop of blood should be shed on my account' (Ibn Asaakir). 'O Allah SWT keep him safe and keep others safe through him' (Ibn Asaakir). Who is a pious man O Messenger ﷺ? The one who stops when in doubt (Tabarani).

GET ACCESS TO MY PROGRAMS HERE: ⁠https://withkoji.com/@brotherbenx⁠ Follow Brother Ben X On Instagram: ⁠https://www.instagram.com/brotherbenx/⁠ Brother Ben X is a successful entrepreneur who dropped out of college to follow his purpose, build an impactful brand and make money online. With over a million followers and halGET ACCESS TO MY PROGRAMS HERE: ⁠https://withkoji.com/@brotherbenx⁠ Follow Brother Ben X On Instagram: ⁠https://www.instagram.com/brotherbenx/⁠f a billion views on social media,he has helped produce over $13 million in digital real estate for companies been apart of from 2020-2023. His course "Digital Real Estate Empire" teaches others how to grow their brand and business using social media. Brother Ben X's growth was aided by his joining the Nation of Islam, where he learned knowledge to help his people mentally and spiritually self-improve. Through his YouTube channel, he teaches the teachings of the Honorable Elijah Muhammad as taught by the Honorable Minister Louis Farrakhan, and helps people financially through his digital real estate strategies and personal story. --- Support this podcast: https://podcasters.spotify.com/pod/show/brotherbenx/support

On se retrouve pour le deuxième épisode de notre série "Des hommes au service du Coran" dans lequel nous allons parler d'un compagnon très méconnu de la communauté musulmane aujourd'hui alors qu'il faisait partie des plus grands compagnons à son époque. Ce compagnon c'est Ubay ibn Ka'b Al-ansari, qu'Allah l'agrée. Ayant mémorisé le Coran à l'époque du Prophète saws, il faisait partie de ses scribes et de ses proches. Surnommé "Sayyidu-l-qurrâ" (le chef des lecteurs), c'était une montagne de science en générale et plus particulièrement de Tafsir. Récitation, compréhension, mise en pratique : voici en quoi se résumait la vie de ce noble compagnon. Qu'Allah nous permettre de faire des efforts avec le Coran et de sacrifier comme lui. N'oublie pas de mettre un petit commentaire pour donner de la visibilité et de t"abonner à la chaine ! Et pour nous rejoindre sur la plateforme "Deviens un compagnon du Coran", clique ici : https://go.vivrelecoran.fr/compagnon-du-coran

- Eid holds immense significance as a day deemed worthy by Allah. - Gratitude for global unity in Eid celebrations facilitated by technological advancements. - Quranic verses highlight mastery over nature and its responsible exploitation. - Communal observance of Ramadan emphasized, acknowledging the role of volunteers and technology. - Theme of competing for virtues in the afterlife discussed, contrasting with worldly pursuits. - Ultimate prize: God's forgiveness leading to Paradise. - Prayer for hastening towards Allah among the foremost in goodness. - Reminder to seek the hereafter while fulfilling worldly responsibilities. Eid ul Fitr Khutba 1445 Donate towards our programs today: https://jaffari.org/donate/ Jaffari Community Centre (JCC Live)

செய்யிதுல் இஸ்திஃக்பார் (பாவ மன்னிப்பிற்கான பிரதான பிரார்த்தனை) Sayyid al-Istighfaar மன்னிப்பின் மாதம் ரமதான் - தொடர் 9மவ்லவி அன்ஸார் ஹுஸைன் ஃபிர்தௌஸி | Ansar Hussain Firdousi28-03-2024

Part 6 Points covered in this talk: 1) Do not seek revenge 2) Do not pray against those that have wronged you 3) Do not go to the Masjid with the intention to rest 4) Do not talk about the Dunya in the Masjid 5) Do not extend your legs in the Masjid 6) Do not raise your voice in the Masjid 7) Do not mention the Prophet (S) name without mentioning Sayyid at the start 8) Love others purely out of brotherhood 9) Maintain friendships with those that helped you, even if it was as little as giving salt 10) Stay away from thieves and untrustworthy people. Brief bio on Imam Sha'rani: He was known for his works in exegesis of the Qur'an as well as his numerous hadith writings. One of the more famous of the latter is his “Tahqiq”, a compendium of both the hadith evidences used by the Hanbali school of jurisprudential thought and a work of comparative law (Arabic: فقه Fiqh). He is said to have been a precocious child who allegedly made his first speech at the age of ten (attended by a crowd of 50,000), and authored his first book at the age of thirteen. https://www.whitethreadpress.com/publication/code-of-companionship/ Shaykh Sha'rani was one of the most distinguished and prolific writers in Egypt during the Ottoman caliphate, who produced works on a variety of subjects such as mystical, legal, and theological matters, as well as the history of Sufism in Egypt. https://www.whatsapp.com/channel/0029VaDV1iu5a249gftHif0D

Peristiwa Isra Mi'raj merupakan salah satu kejadian penting dalam agama Islam dan mempunyai banyak sekali hikmah serta pelajaran yang dapat kita peroleh untuk kehidupan kita. Link donasi: https://saweria.co/dakwahmilenial Tinggalkan komentar dan berikan pendapatmu: https://open.firstory.me/user/clqw2ibmb011a01tj4pex78rx/comments Powered by Firstory Hosting

Jangan pernah berputus asa dalam menjalani kehidupan, sebanyak apapun dosamu Allah pasti akan membuka pintu Ampunan-Nya apabila bertaubat dengan kesungguhannya. Mari dengarkan penyampaian dari Sayyid Alwi Yoshida Assegaf mengenai hal tersebut. Link donasi: https://saweria.co/dakwahmilenial Tinggalkan komentar dan berikan pendapatmu: https://open.firstory.me/user/clqw2ibmb011a01tj4pex78rx/comments Powered by Firstory Hosting

Special Coupon For SCOOP listeners  Use Jenna20 for 20% off of designs at Liz James Designs - an Austin-based, American-made jewelry designer. Coupon good through Wednesday February 7th for delivery before Valentine's Day! What did the leader of an Iranian-backed militia tell war correspondent Hollie McKay over lunch?  Hollie joins us with her reflections on whwat she learned sitting across from the man in a baseball cap sitting in a Baghdad restaurant telling her about the militia's goals (revenge on America, as one of them). Show Notes: 0:00 - 5:00 Quick reflections on Tracy Chapman and Luke Combs at the Grammy's - and the new "concert trick" - venues and artists locking your phone away. 5:00: Report: The Biden Administration wants to take on grocery story prices. 7:30: What to know about the new border deal. What stands out. What matters. Why critics have already raised their voices in oppositio. What to watch for. 17:00 Hollie McKay joins us with her 4-month old Raven to discuss her unique reporting in Iraq that takes us to the rise of "Iranian-backed militia." Terms To Know: Popular Mobilization Forces (PMF): The umbrella group of Iranian-backed militia known to and working at times with the government of Iraq. Kata'ib Sayyid al-Shuhada (KSS): An Iranian-backed militia - just one group that remains part of PMF. Hollie sits down with the leader that oversees this group. Qassim Soleimani: Infamous Iranian military leader - Head of the notorious and elite QUDS force of the Iranian Revolutionary Guard (Iran's military). Killed by America in a drone strike. Hollie writes in detail on her lunch - here: https://holliesmckay.substack.com?utm_source=navbar&utm_medium=web Here's Hollie's website which features her books, and her new venture: The Stretch System ---- Thank you for keeping SmartHER News independent and ad-free. Join our LIVE conversations and receive a prep-sheet for the week ahead in your inbox every Monday: Get The Inside SCOOP Always more: SmartHERNews.com  

John Pinna interviews Sayyid M.B. Kashmiri, who represents the Grand Ayatollah Sistani in America. They discuss Sayyid's family lineage tracing back to Prophet Muhammad; his experience migrating from Iraq to Iran, Lebanon, and finally the U.S.; and his role leading the Imam Mahdi Association, which serves as Sistani's representative entity in North America. Sayyid explains key aspects of Shi'a Islamic law and practice such as the concept of jurists who interpret religious rulings. He highlights projects the Association is currently implementing to meet the needs of Shi'a Muslim Americans across different domains. Sayyid also shares perspectives on the dignity and value of human life in Islam, grounded in Qur'anic principles about honoring the children of Adam and bearing the attributes of God through one's character and conduct in the world.

Delighting in Khurram Hussain's consistently sparkling prose is reason enough to read his new book Islam as Critique: Sayyid Ahmad Khan and the Challenge of Modernity (Bloomsbury Academic, 2019). But there is much more to this splendid book, framed around the profoundly consequential conceptual and political question of can Muslims serve not as friends or foes but as critics of Western modernity. Hussain addresses this question through a close and energetic reading of key selections from the scholarly oeuvre of the hugely influential yet often misunderstood modern South Asian Muslim scholar Sayyid Ahmad Khan (d. 1898). By putting Khan in contrapuntal conversation with a range of Western philosophers including Reinhold Niebuhr (d.1971), Hannah Arendt (d.1975), and Alasdair MacIntyre (1929-), Hussain explores ways in which Sayyid Ahmad Khan's thought on profound questions of moral obligations, knowledge, Jihad, and time disrupts a politics of “either/or” whereby Muslim actors are invariably pulverized by the sledgehammer of modern Western commensurability to emerge as either friends or enemies. This provocative and thoughtful book will animate the interest of a range of scholars in Islamic Studies, South Asian Studies, Politics, Philosophy, and Postcolonial thought; it will also work as a great text to teach in courses on these and other topics. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Delighting in Khurram Hussain's consistently sparkling prose is reason enough to read his new book Islam as Critique: Sayyid Ahmad Khan and the Challenge of Modernity (Bloomsbury Academic, 2019). But there is much more to this splendid book, framed around the profoundly consequential conceptual and political question of can Muslims serve not as friends or foes but as critics of Western modernity. Hussain addresses this question through a close and energetic reading of key selections from the scholarly oeuvre of the hugely influential yet often misunderstood modern South Asian Muslim scholar Sayyid Ahmad Khan (d. 1898). By putting Khan in contrapuntal conversation with a range of Western philosophers including Reinhold Niebuhr (d.1971), Hannah Arendt (d.1975), and Alasdair MacIntyre (1929-), Hussain explores ways in which Sayyid Ahmad Khan's thought on profound questions of moral obligations, knowledge, Jihad, and time disrupts a politics of “either/or” whereby Muslim actors are invariably pulverized by the sledgehammer of modern Western commensurability to emerge as either friends or enemies. This provocative and thoughtful book will animate the interest of a range of scholars in Islamic Studies, South Asian Studies, Politics, Philosophy, and Postcolonial thought; it will also work as a great text to teach in courses on these and other topics. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Delighting in Khurram Hussain's consistently sparkling prose is reason enough to read his new book Islam as Critique: Sayyid Ahmad Khan and the Challenge of Modernity (Bloomsbury Academic, 2019). But there is much more to this splendid book, framed around the profoundly consequential conceptual and political question of can Muslims serve not as friends or foes but as critics of Western modernity. Hussain addresses this question through a close and energetic reading of key selections from the scholarly oeuvre of the hugely influential yet often misunderstood modern South Asian Muslim scholar Sayyid Ahmad Khan (d. 1898). By putting Khan in contrapuntal conversation with a range of Western philosophers including Reinhold Niebuhr (d.1971), Hannah Arendt (d.1975), and Alasdair MacIntyre (1929-), Hussain explores ways in which Sayyid Ahmad Khan's thought on profound questions of moral obligations, knowledge, Jihad, and time disrupts a politics of “either/or” whereby Muslim actors are invariably pulverized by the sledgehammer of modern Western commensurability to emerge as either friends or enemies. This provocative and thoughtful book will animate the interest of a range of scholars in Islamic Studies, South Asian Studies, Politics, Philosophy, and Postcolonial thought; it will also work as a great text to teach in courses on these and other topics. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

Delighting in Khurram Hussain's consistently sparkling prose is reason enough to read his new book Islam as Critique: Sayyid Ahmad Khan and the Challenge of Modernity (Bloomsbury Academic, 2019). But there is much more to this splendid book, framed around the profoundly consequential conceptual and political question of can Muslims serve not as friends or foes but as critics of Western modernity. Hussain addresses this question through a close and energetic reading of key selections from the scholarly oeuvre of the hugely influential yet often misunderstood modern South Asian Muslim scholar Sayyid Ahmad Khan (d. 1898). By putting Khan in contrapuntal conversation with a range of Western philosophers including Reinhold Niebuhr (d.1971), Hannah Arendt (d.1975), and Alasdair MacIntyre (1929-), Hussain explores ways in which Sayyid Ahmad Khan's thought on profound questions of moral obligations, knowledge, Jihad, and time disrupts a politics of “either/or” whereby Muslim actors are invariably pulverized by the sledgehammer of modern Western commensurability to emerge as either friends or enemies. This provocative and thoughtful book will animate the interest of a range of scholars in Islamic Studies, South Asian Studies, Politics, Philosophy, and Postcolonial thought; it will also work as a great text to teach in courses on these and other topics. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Delighting in Khurram Hussain's consistently sparkling prose is reason enough to read his new book Islam as Critique: Sayyid Ahmad Khan and the Challenge of Modernity (Bloomsbury Academic, 2019). But there is much more to this splendid book, framed around the profoundly consequential conceptual and political question of can Muslims serve not as friends or foes but as critics of Western modernity. Hussain addresses this question through a close and energetic reading of key selections from the scholarly oeuvre of the hugely influential yet often misunderstood modern South Asian Muslim scholar Sayyid Ahmad Khan (d. 1898). By putting Khan in contrapuntal conversation with a range of Western philosophers including Reinhold Niebuhr (d.1971), Hannah Arendt (d.1975), and Alasdair MacIntyre (1929-), Hussain explores ways in which Sayyid Ahmad Khan's thought on profound questions of moral obligations, knowledge, Jihad, and time disrupts a politics of “either/or” whereby Muslim actors are invariably pulverized by the sledgehammer of modern Western commensurability to emerge as either friends or enemies. This provocative and thoughtful book will animate the interest of a range of scholars in Islamic Studies, South Asian Studies, Politics, Philosophy, and Postcolonial thought; it will also work as a great text to teach in courses on these and other topics. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Engr. Muhammad Ali Mirza --- Send in a voice message: https://podcasters.spotify.com/pod/show/muhammad-imran984/message

Join us in this episode of the "Light of Reflection" podcast as we journey through the myriad of topics we've delved into since the start of the Light of Reflection podcast. From the onset of COVID to the controversial "Lady of Heaven" movie, from the martyrdom of Sayyid al-Fatima Zahra to the treacheries against the household of the Prophet, we've touched upon subjects that are both enriching and sometimes controversial. Our aim is to shed light on hidden histories, challenge misconceptions, and inspire a quest for knowledge. Whether you're a seasoned scholar or a curious listener, our discussions promise to offer insights that resonate with many. Dive in, reflect, and be part of our mission to spread the profound teachings of Ahlul Bayt al-Islam.

In this episode of Weird Rap Podcast, we're joined by Mars Kumari and Volume 10. Mars Kumari (aka Bruiser Marcy), member of Deadverse and Bruiser Brigade, has been bridging the gap between ambient noise and rap, making a stir in the last couple years as her work has been embraced by the likes of JUNE!, Dälek, and Danny Brown.  Meanwhile she's released several solo instrumental albums heralded by avant-garde electronic listeners and hip hoppers alike.  We discuss her artistic approach and music as therapy, plus she shares some exclusive tracks. Volume 10 (of Goodlife, Project Blowed, etc.) returns once again to share his thoughts on the new Backwoodz compilation, High Bias.  He also talks about almost retiring, the tepid response to his most recent album 'Volume 10 As Dean Hawkins,' and more. In the bonus episode, many recent music releases are discussed including some by Machine Girl, Andrew Mbaruk, DJ Smiley Bobby, Buck 65, DJ Sega, Kohai the Wonderguy, Rahim Salaam, Moor Mother, Quelle Chris, Grill Billyenz, william crooks, Pan Amsterdam, Yung Morpheus, Lil Kydd!?, Joan Of The Stockyards, 40 Ounces Of Palimpestial Equations (Rammellzee and Part 2), Yole Boys, and First Degree The D.E.  We also report on a recent concert featuring M. Sayyid (of Antipop Consortium), Jel, and Mars Kumari.  And finally, Mars Kumari leaks two exclusive tracks, available to download.  All of this, plus past bonus material is yours for three bucks at http://patreon.com/weirdrap. The many Weird Rap tentacles intersect at http://weirdrap.com, where you'll find Rammellzee and StapleMouth records, Kool Keith/Dr. Octagon shirts, Sensational CDs, and much more.

On this episode of The DOD45 show Adrienne & @ArtByTai chop it up with M. Sayyid of #AntipopConsortium. He joined the show all the way over from #Paris, to discuss his upcoming album & sequel to his last album, Error Tape 2. They also crammed in as much discussion as they could about other random things while Tai tapped into some nostalgia with a drawing of #Frankenberry & #CountChocula cereal mascots. They ran the gamut on subject matter including the progression of tabloid talk shows like #MontelWilliams & #MauryPovich into the #RealHousewives & #Kanye drama, and Sayyid also speaks fondly of the #BeastieBoys, #DeLaSoul, (RIP #Trugoy) and #FreestyleFellowship. Other notable names to reach their discussion include #TomGreen, #BillyJoel, #LucBesson, #ElodieBouchez, #BarbaraWalters, (Rest in Peace), #RogerWaters, #LaetitiaMasson & French electronic artist @JoakimBouaziz. This is a good one, so Don't miss it. Put the kettle on, butter the escargot, and lend your attention to this episode of #TheDOD45Show with M. Sayyid. --- Send in a voice message: https://podcasters.spotify.com/pod/show/artbytai/message Support this podcast: https://podcasters.spotify.com/pod/show/artbytai/support

Friday Jumuah Khutbah – December 9, 2022

This debate was recently deleted from David Wood's former YouTube channel (Acts17Apologetics, now Hatun Tash DCCI Ministries on YouTube). I saved a copy of it before it was deleted because we at MDD wanted to ensure this epic debate remains on YouTube. I recently asked for (and was granted) permission to re-upload the David's now-deleted debates into the Modern-Day Debate library. Links to all debaters in this debate:David Wood: https://www.youtube.com/c/PhilosophyUndergroundRobert Spencer: https://www.jihadwatch.org/Sh Hussain: https://www.youtube.com/watch?v=t78tSzIN51s*I'm not sure where Sh Hussain's actual personal link is, so let me know if you find it so I can link it here.Sayyid Atiq: https://www.islamicinsights.com/author/ebady-atiq*I'm not sure where Sayyid Atiq's actual personal link is, so let me know if you find it so I can link it here.________________________________________________________________________Welcome to Modern-Day Debate. Our vision is to provide a neutral debate platform so everyone has their fair shot to make their case on a level playing field. ________________________________________________________________________OUR SOCIAL MEDIA*EVERY debate we host is uploaded to our podcast (available on fine podcast apps everywhere - look us up on your favorite podcast app!)YouTube: https://www.youtube.com/moderndaydebatePatreon: https://www.patreon.com/ModernDayDebateTwitch: https://www.twitch.tv/moderndaydebateDiscord: https://discord.gg/Qp7VtZ2Twitter: https://twitter.com/ModernDayDebate (@ModernDayDebate)Facebook: https://www.facebook.com/ModernDayDebate______________________________________________________________________________________DISCLAIMER The views shared by guests on Modern-Day Debate are not necessarily representative of the views of Modern-Day Debate, James, or any university he has or has had any affiliation with. This includes our debate podcast.______________________________________________________________________________________I'm a Christian. If you ever want prayer or just someone to talk to after a horrible day, please reach out and let me know. moderndaydebate@gmail.com__________________________________________________________________________________#Debate #Podcast

It feels good to be back! Sayyid and Simms discuss where they've been and whats coming this new season!

durée : 01:58:50 - Les Matins du samedi - par : Caroline Broué - Le comédien Sayyid El-Alami, qui interprète le rôle de Malik Oussekine dans la série "Oussekine", à voir sur Disney +" / Bifurquer ? Boycotter les emplois destructeurs ? La jeunesse face au travail. Avec la sociologue du travail Dominique Méda et Rémi Vanel du collectif "Pour un réveil écologique".

In this episode I talk with one of the most prolific mc's from one of the greatest hip-hop groups of all time, Hprizm aka High Priest, one of the founding members of Antipop Consortium. We discuss his upbringing in Queens, NY and how he later went on to hone  his skills as an mc and poet at the Nuyorican Poets Cafe. We talk about how the group was formed with fellow members Beans, M. Sayyid and producer Earl Blaize.  Group Albums-Tragic Epilogue  (2000)Shopping Carts Crashing (2001)Arrhythmia (2002)Antipop vs. Matthew Shipp (2003) Fluorescent Black (2009)Solo Albums-Born Identity (2007)Magnetic Memory (2018)Catching a Body (2018) Instrumental

durée : 00:53:11 - Popopop - par : Antoine de Caunes, Charline ROUX, Aurélien Ezvan - C'est une des séries les plus attendues de l'année : Hiam Abbas et Sayyid El Alami viennent nous présenter Oussekine, première série française qui porte à l'écran le fait divers tragique de la mort de Malik Oussekine en 1986. - réalisé par : Ghislain Fontana

In this episode, Sayyid and Simms discuss with Qeezy about the judgmental mindset that our community has on outward appearances.