Podcasts about Sayyid

Wiladat of Bibi Fatima (SA)December 11, 202520th Jamada Al Akhir 1447 AH• Fatima Al-Zahra Is Commonly Described Only Through Her Family Ties• Many Muslims, Including Shias, Limit Her Identity To Being Daughter, Wife, And Mother Of Holy Figures• Allamah Iqbal's Early Verses Also Focused On Her Relationships Before Realizing Her Independent Merit• Historical Claims That She Was Merely One Of Four Daughters Are Refuted By Strong Research• Scholars Have Established That Other So-Called Daughters Were Actually Khadija's Nieces• Fatima Possesses Wilayah And Spiritual Authority In Her Own Right• In The Verse Of Purification, Allah Introduces Others Through Fatima As The Central Figure• Authentic Hadith Show That Hurting Or Pleasing Fatima Directly Affects The Prophet And Therefore Allah• Such Narrations Indicate Her Infallibility• Fatima Embodies Worship, Knowledge, Modesty, And Social Engagement Simultaneously• Her Life Shows That Hijab And Public Service Are Fully Compatible• She Was The Strongest Supporter And First Martyr For Imam Ali's Wilayah• She, Along With Imam Ali, Represents The Ideal Of The Perfect Human Being• Prophetic Narrations List Fatima Among The Only Women Who Reached True Perfection• Iqbal Ultimately Concludes His Poem By Paying Bold Tribute To Fatima's Unique Spiritual RankDonate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Adnan Husain (Queen's, Canada) is joined by Salman Sayyid (Leeds) and Rabab Abdulhadi (San Francisco State) in this episode to discuss the Bandung Conference of 1955 in the year of its seventieth anniversary. This conference brought together leaders of states that had only recently decolonised, and was an important moment of Global South solidarity that would give rise to resistance movements around the world. Their discussion takes a critical look at the history of this conference and its context, and shows how Bandung is still relevant for resistance movements around the world. (First hosted by The Adnan Hussain Show [Aug 24 2025 - Linked here]) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Adnan Husain (Queen's, Canada) is joined by Salman Sayyid (Leeds) and Rabab Abdulhadi (San Francisco State) in this episode to discuss the Bandung Conference of 1955 in the year of its seventieth anniversary. This conference brought together leaders of states that had only recently decolonised, and was an important moment of Global South solidarity that would give rise to resistance movements around the world. Their discussion takes a critical look at the history of this conference and its context, and shows how Bandung is still relevant for resistance movements around the world. (First hosted by The Adnan Hussain Show [Aug 24 2025 - Linked here]) Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

Send us a textEpisode 238Before the legend, before the ballads and the bronze statues, there was a man known simply as السيد — al-Sayyid. A title whispered with respect across the plains of medieval Spain. Not a king. Not a saint. But a warrior whose life would shift the balance of power in a land divided by faith and ambition.In the dust of the 11th century, al-Sayyid — Rodrigo Díaz de Vivar — lived in a world where alliances changed with the wind and loyalty was often measured in steel. Christians and Muslims fought, traded, negotiated, and coexisted in a fragile rhythm, and Rodrigo moved through it all with a skill that would make him both feared and admired.This is the story of the man behind the myth. The soldier before the hero. The exiled knight who carved his own path long before history called him El Cid.Support the showInsta@justpassingthroughpodcastContact:justpassingthroughpodcast@gmail.com

Friday Juma KhutbaNovember 21st, 2025The sermon opens by reminding believers to maintain God-consciousness and seek protection from spiritual pitfalls.The global Shia community is commemorating the martyrdom of Lady Fatima al-Zahra (a), whose short life left a profound and lasting impact on Islamic history.Many non-Muslims first drawn to the tragedy of Karbala end up discovering Fatima (a), which becomes a turning point in their spiritual journey.Christopher Clohessy, a Catholic priest, was led to Fatima (a) through his research on Imam Husayn, finding deep parallels between Fatima and Mary in Christianity.A Hindu convert to Islam also found his final spiritual pull through studying the life of Lady Fatima (a).Even within the Arab world, seekers have embraced Shi‘ism after being moved by the eloquence and conviction of Fatima's sermons, especially her arguments on inheritance rights.Fatima's powerful words in her khutbah—challenging injustice and affirming Qur'anic truth—have transformed hearts and guided many towards recognizing her spiritual authority.She is described as a “furqan,” a divine standard that separates truth from falsehood.The second sermon highlights a section of Fatima's speech explaining the spiritual and social wisdom behind various Islamic rituals.These include faith as purification, prayer as removal of arrogance, charity as growth, fasting as sincerity, justice as unity, obedience to the Ahlul Bayt as protection from division, and many other ethical foundations culminating in pure monotheism.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

November 4th, 2025Jamaada Al Ula 13th, 1447Shahadat of Bibi Fatima (SA)* Bibi Fāṭimah is not only the daughter of the Prophet but an essential part of his mission, and Sunni narrations affirm her elevated status and closeness to the Prophet.* Multiple Sunni scholars confirm that Fāṭimah being “part of the Prophet” means that hurting or angering her is equivalent to hurting or angering the Prophet himself.* Hadith from Abu Lubābah's story highlights the Prophet saying, “Fāṭimah is my flesh,” showing her sacred status and the seriousness of offending her.* Sunni sources narrate that Fāṭimah is the Chief of the Women of Paradise, alongside Maryam, Khadījah, and Āsiyā, and that al-Ḥasan and al-Ḥusayn are the leaders of the youth in Paradise.* ‘Ā'isha narrates that Fāṭimah is the most truthful person after the Prophet and that her speech was unmatched in sincerity and honesty.* The Prophet emphasized that Allah is pleased when Fāṭimah is pleased and angered when she is angered, indicating her spiritual purity and infallibility (ma‘ṣūmiyyah).* The Prophet showed immense respect to Fāṭimah—standing up for her, kissing her, seating her beside him, and making her the last person he met before traveling and the first upon returning.* Narrations describe Fāṭimah as a heavenly being, created from the fruit of Paradise, and a source of the Prophet's spiritual comfort and fragrance of Jannah.* Saḥīḥ Muslim records that Fāṭimah remained displeased with Abu Bakr for refusing her inheritance, and she did not speak to him until her death.* Her final days included suffering, martyrdom in grief, a secret burial at night, and a will excluding certain figures from attending her funeral, showing her ongoing pain and protest against injustice.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

October 27th, 2025Jamaada Al Ula 4th, 1447Wiladat of Bibi Zaynab (SA)• The occasion marks the birth anniversary of Lady Zaynab (s), granddaughter of the Prophet, daughter of ‘Ali and Fāṭimah, and sister of Ḥasan and Ḥusayn.• The Qur'an compares a good word to a good tree with firm roots and fruitful branches, symbolizing a pure and stable lineage—important in spouse selection and family background.• A good family background provides stability and virtue, while a corrupt background produces instability and moral decay.• Traditions identify the “good tree” as the Prophet's family and the “evil tree” as Banū Umayyah, highlighting how Yazīd's evil nature stemmed from his ancestry.• Zaynab's noble genetics combined the Prophet's spiritual essence and the virtues of ‘Ali and Fāṭimah, making her a “shajara ṭayyiba”—light upon light.• Her upbringing in the household of the Prophet and Imams shaped her exceptional character, reflecting the hadith that the best gift from a parent is good manners.• Zaynab's greatness lay in her ṣabr (patience) and steadfastness, qualities that reflect strength, self-control, and submission to Allah's will.• Her response to Ibn Ziyād—“I saw nothing but beauty”—exemplifies her faith and composure amidst unimaginable tragedy and suffering after Karbalā.• True patience brings divine reward; Islam rejects despair or assisted suicide, urging perseverance in trials as Zaynab demonstrated.• Zaynab's legacy outlived Yazīd's power—his grave forgotten, but her shrine honored for centuries—truly embodying her name “Zayn-ab,” the adornment of her father.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

In this episode, Hizer Mir and Salman Sayyid continue the conversation with Professor Sherman Jackson, discussing his work on the Islamic secular, Islamic studies and the state. The second half of this special episode discusses religious pluralism, the modern state and the secular, and the relationship between Sharia and the political. Sherman Jackson holds the King Faisal Chair in Islamic Thought and Culture at the University of Southern California, where he is also Professor of Religion and of American Studies and Ethnicity.

Wiladat of Prophet Muhammad (SAWW) & Imam Jaffer As-Sadiq (AS)September 9th 202516th Rabi Al-Awwal 1447 AH* The lecture begins with congratulations on the birth anniversaries of Prophet Muḥammad al-Muṣṭafā (s) and Imam Ja‘far al-Ṣādiq (a), the founder of the Ja‘fari madhhab.* The Prophet's name carries blessings; naming children “Muḥammad” is highly recommended in Islamic traditions, and homes with this name are sanctified daily.* Imam al-Ṣādiq (a) emphasized that neglecting to name a son Muḥammad (when having several sons) is considered disrespectful to the Prophet.* The Prophet was not a mere messenger like a courier, but an educator perfected by Allah, whose actions and rulings are fully aligned with Divine will.* His moral excellence was recognized even before Islam, as he was known as truthful and trustworthy (al-Amīn).* The Prophet was divinely guided in religious matters: he expanded the units of prayer, added recommended fasts, and clarified prohibitions (e.g., intoxicants) — all of which Allah confirmed.* Obedience to the Prophet is equivalent to obedience to Allah, as the Qur'an (4:80) declares: “Whoever obeys the Messenger has indeed obeyed Allah.”* Traditions show that earlier prophets (Adam, Nūḥ, Ibrāhīm, Mūsā) sought Allah's help through the name of Muḥammad and his family, proving his superior rank.* Imam al-Ṣādiq (a) preserved and explained the Prophet's Sunnah, continuing the role of the Ahlul Bayt as the reliable guardians of Islam.* Following the Qur'an together with the Ahlul Bayt (per ḥadīth al-thaqalayn) is the straight path (ṣirāṭ mustaqīm), ensuring salvation through loyalty and obedience to the Prophet and his family.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Eid-E-Zahra 1447September 2nd 20259th Rabi Al-Awwal 1447 AH* Eid-e Zahrā' marks joy of Ahlul Bayt after Mukhtār punished killers of Karbala.* Principle of ḥubb and bughḍ: love Ahlul Bayt, reject oppressors.* Legitimacy of birth tied to natural love of Ahlul Bayt.* Hadith: lovers of ‘Ali (a) have pure birth; haters are hypocrites or illegitimate.* Sanctity of marriage preserves fitrah toward Ahlul Bayt.* Many killers of Imam Ḥusayn (a) linked to illegitimate lineage.* Osamah Anwar ‘Akāshah noted Umayyad leaders' illegitimacy.* Ibn Hazm, Ibn Taymiyyah justified Ibn Muljim's act; Shi‘a reject.* Revenge for Karbala continues with Imam al-Mahdi (a).* Raj‘at: selective resurrection before Qiyāmat, affirmed in Qur'ān and hadith.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Imam ‘Ali Al-Ridha (a) is remembered on the day of his shahadat, a day of great loss for the Ummah.His life and teachings revolved around explaining the truth and necessity of Imamate.Imamate is not a worldly leadership but a divine position, granted only by Allah, similar to Prophethood.Just as Prophets are chosen by Allah and not by the people, the Imams are divinely appointed guides.Imamate is the continuation of the mission of the Prophets, ensuring that the religion of Islam remains preserved after the Prophet (s).Without Imamate, the religion remains incomplete and guidance becomes lost.Imam Al-Ridha (a) described the Imam as the protector of the Ummah, safeguarding them from misguidance.The Imam carries the responsibility of preserving and explaining the Qur'an and Sunnah in their pure form.The Imam is the living proof (hujjah) of Allah on earth, guiding people towards truth and away from error.In his debates and gatherings, Imam Al-Ridha (a) used Qur'anic verses and Prophetic hadith to establish the legitimacy of Imamate.He emphasized that the Imam is like the Ark of Nuh — whoever boards is saved, and whoever turns away is drowned.The Imam is also the shining lamp of guidance, leading believers through the darkness of ignorance and falsehood.Imam Al-Ridha (a) taught that the Imam is a mercy and blessing from Allah, sent for the protection of the Ummah.His life was marked by knowledge, patience, and sacrifice, even under the oppressive rule of the Abbasids.The shahadat of Imam Al-Ridha (a) was a tragedy for the Muslim Ummah, as it was the loss of a divine guide and leader.Remembering his life reminds us of his dedication to truth, his defense of Islam, and his role as the safeguard of faith.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Friday KhutbaAugust 8th, 2025Safar 13th, 1447 AHThe Humanitarian Violations Against The Family Of Imam Husayn (a) After KarbalaQur'anic Command To Defend The Oppressed: Lessons From KarbalaThe Prophet's Rules Of War Versus The Crimes Of Yazid's ArmyParallels Between Karbala And Modern-Day OppressionHow Extremist Groups Mirror The Injustice Of KarbalaWhy Some Scholars Defend Yazid And Oppose The ‘Azā Of Husayn (a)Debunking Ibn Taymiyyah And Others On The Events Of KarbalaThe Role Of ‘Azā In Preserving The True Path Of IslamMisuse Of “Unity” To Silence The Remembrance Of KarbalaAwaiting The Mahdi (a): Hope For Global JusticeDonate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Join us and be inspired in this replay episode from Women Acquiring Assets featuring Tahanee Sayyid's insights into self-love and personal growth and the importance of understanding oneself as the foundation for healthy relationships. She emphasizes that individuals must cultivate a strong sense of self-worth before seeking validation from external sources. By reflecting on past experiences and recognizing the patterns that shape current behaviors, individuals can break free from toxic cycles and foster more meaningful connections. This journey of self-discovery is crucial for personal empowerment and emotional well-being. Tahanee also advocates for the significance of mental health and the necessity of seeking professional help. She encourages individuals to prioritize their emotional well-being and challenge the stigma surrounding therapy, particularly in marginalized communities. By openly discussing her own experiences, she normalizes the conversation about mental health and inspires others to take proactive steps toward healing. Furthermore, she underscores the importance of surrounding oneself with supportive individuals who uplift and inspire, creating an environment conducive to growth. To begin a journey of personal development, Tahanee Sayyid encourages the practice of self-auditing and dedicating time for solitary reflection. Taking a break from social media and diving into enriching literature can greatly improve mental well-being. By emphasizing self-care and committing to personal growth, we can foster a deeper understanding of ourselves, ultimately leading to more fulfilling lives. For the accessible version of the podcast, go to our Ziotag gallery.We're happy you're here! Like the pod?Support the podcast and receive discounts from our sponsors: https://yourbrandamplified.codeadx.me/Leave a rating and review on your favorite platformFollow @yourbrandamplified on the socialsTalk to my digital avatar

Depuis trois ans, le Festival d'Avignon met à l'honneur une langue. Cette année, c'est la langue arabe qui est invitée.  Après l'anglais en 2023, puis l'espagnol en 2024, Tiago Rodrigues, le directeur du Festival d'Avignon, a choisi l'arabe comme langue invitée pour cette 79e édition. À cette occasion, deux soirées sont organisées pour mettre cette langue à l'honneur.  Cinquième langue la plus parlée au monde, deuxième langue de France, langue multiple, plurielle, langue des poètes, elle sera représentée par des artistes originaires de la Tunisie, du Maroc, d'Irak, de la Palestine, de la Syrie, de l'Égypte ou encore du Liban.  Dès que je suis au Liban, au bout de trois jours, je rêve de nouveau en arabe. Quand je suis en France, je ris en français. Rima Abdul Malak Invitées :  Rima Abdul Malak, ancienne ministre de la Culture de la France, fondatrice des Rima Poésie Club qui sont des rendez-vous réguliers pour faire entendre de la poésie. Elle a contribué à la soirée Nour, une célébration poétique de la langue arabe qui réunit musiciens, comédiens, poètes, danseurs et artistes pour célébrer la langue arabe.  La langue arabe, c'est la langue des poètes depuis la période pré islamique, c'est une langue qui s'est construite, ouverte et diversifiée grâce à la poésie.  Rima Abdul Malak La soirée Nour, mardi 15 juillet, à partir de 22 heures dans la cour du lycée Saint-Joseph.  Souad Massi, autrice-compositrice franco-algérienne, une des artistes du spectacle La voix des femmes, célébration des 50 ans de disparition « l'Astre d'Orient », la légendaire chanteuse égyptienne Oum Kalthoum.  Pour cette soirée, sept artistes, des grandes voix d'aujourd'hui : Abdullah Miniawy, Camelia Jordana, Danyl, Maryam Saleh, Natacha Atlas, Rouhnaa, Souad Massi – aux influences éclectiques rendront hommage à la légendaire chanteuse égyptienne Oum Kalthoum, sous la direction musicale de Zeid Hamdan dans la Cour d'honneur du palais des Papes.  Je pense qu'elle est célèbre à cause de sa voix très particulière. C'était une femme très libre qui a inspiré beaucoup de jeunes filles. Une figure du féminisme. Elle avait des chansons aussi très osées, ce qui n'était pas évident à l'époque.  Souad Massi Quelques mots sur Oum Kalthoum :  Née en 1898 à Ṭamāy al-Zahāyira en Égypte, Fatima Ibrahim as-Sayyid al-Beltagi dite Oum Kalthoum est considérée comme l'une des plus grandes chanteuses d'Orient. Initiée dès son plus jeune âge au chant par son père, elle a su allier tradition et modernité. Sa carrière de chanteuse, mais aussi d'actrice, s'étend sur près de cinq décennies. Oum Kaltoum disparait en 1975.  La soirée La voix des femmes sera diffusée en direct sur RFI et Monte Carlo Doualiya à 20H10 TU.  À lire aussiConcert «La Voix des femmes»: Un hommage moderne à Oum Kalthoum, 50 ans après sa mort À écouter : Le reportage de Fanny Imbert à la bibliothèque Cecano avec Marianne Weiss, conteuse et bibliothécaire à l'Institut du monde arabe, pour écouter Le livre de Kalila et Dimna, des contes d'origine indienne, traduits en arabe au 8e siècle et qui ont inspiré les fables de La Fontaine.  Programmation musicale :  L'artiste Oum Kalthoum avec le titre Alf Leila wa Leila L'artiste Souad Massi qui reprend le titre Hob Eih de Oum Kalthoum  Rodolphe Burger qui chante la poésie de Mahmoud Darwish 

Depuis trois ans, le Festival d'Avignon met à l'honneur une langue. Cette année, c'est la langue arabe qui est invitée.  Après l'anglais en 2023, puis l'espagnol en 2024, Tiago Rodrigues, le directeur du Festival d'Avignon, a choisi l'arabe comme langue invitée pour cette 79e édition. À cette occasion, deux soirées sont organisées pour mettre cette langue à l'honneur.  Cinquième langue la plus parlée au monde, deuxième langue de France, langue multiple, plurielle, langue des poètes, elle sera représentée par des artistes originaires de la Tunisie, du Maroc, d'Irak, de la Palestine, de la Syrie, de l'Égypte ou encore du Liban.  Dès que je suis au Liban, au bout de trois jours, je rêve de nouveau en arabe. Quand je suis en France, je ris en français. Rima Abdul Malak Invitées :  Rima Abdul Malak, ancienne ministre de la Culture de la France, fondatrice des Rima Poésie Club qui sont des rendez-vous réguliers pour faire entendre de la poésie. Elle a contribué à la soirée Nour, une célébration poétique de la langue arabe qui réunit musiciens, comédiens, poètes, danseurs et artistes pour célébrer la langue arabe.  La langue arabe, c'est la langue des poètes depuis la période pré islamique, c'est une langue qui s'est construite, ouverte et diversifiée grâce à la poésie.  Rima Abdul Malak La soirée Nour, mardi 15 juillet, à partir de 22 heures dans la cour du lycée Saint-Joseph.  Souad Massi, autrice-compositrice franco-algérienne, une des artistes du spectacle La voix des femmes, célébration des 50 ans de disparition « l'Astre d'Orient », la légendaire chanteuse égyptienne Oum Kalthoum.  Pour cette soirée, sept artistes, des grandes voix d'aujourd'hui : Abdullah Miniawy, Camelia Jordana, Danyl, Maryam Saleh, Natacha Atlas, Rouhnaa, Souad Massi – aux influences éclectiques rendront hommage à la légendaire chanteuse égyptienne Oum Kalthoum, sous la direction musicale de Zeid Hamdan dans la Cour d'honneur du palais des Papes.  Je pense qu'elle est célèbre à cause de sa voix très particulière. C'était une femme très libre qui a inspiré beaucoup de jeunes filles. Une figure du féminisme. Elle avait des chansons aussi très osées, ce qui n'était pas évident à l'époque.  Souad Massi Quelques mots sur Oum Kalthoum :  Née en 1898 à Ṭamāy al-Zahāyira en Égypte, Fatima Ibrahim as-Sayyid al-Beltagi dite Oum Kalthoum est considérée comme l'une des plus grandes chanteuses d'Orient. Initiée dès son plus jeune âge au chant par son père, elle a su allier tradition et modernité. Sa carrière de chanteuse, mais aussi d'actrice, s'étend sur près de cinq décennies. Oum Kaltoum disparait en 1975.  La soirée La voix des femmes sera diffusée en direct sur RFI et Monte Carlo Doualiya à 20H10 TU.  À lire aussiConcert «La Voix des femmes»: Un hommage moderne à Oum Kalthoum, 50 ans après sa mort À écouter : Le reportage de Fanny Imbert à la bibliothèque Cecano avec Marianne Weiss, conteuse et bibliothécaire à l'Institut du monde arabe, pour écouter Le livre de Kalila et Dimna, des contes d'origine indienne, traduits en arabe au 8e siècle et qui ont inspiré les fables de La Fontaine.  Programmation musicale :  L'artiste Oum Kalthoum avec le titre Alf Leila wa Leila L'artiste Souad Massi qui reprend le titre Hob Eih de Oum Kalthoum  Rodolphe Burger qui chante la poésie de Mahmoud Darwish 

July 11th, 202515th Muharram 1447Friday Jumu'ah Khutba* The Shi‘a and some Sufi/Sunni communities commemorated the tragedy of Karbala, symbolizing the struggle between justice and tyranny.* Imam Husayn (a) offered to leave peacefully when rejected by the people, but refused to surrender to an unjust ruler or flee in humiliation.* Husayn's refusal to pledge allegiance to Yazid was a vital moral and spiritual stance, representing divine truth and justice over tyranny.* Accepting Yazid would have symbolized the defeat of moral principles.* Imam Husayn (a) declared that humiliation was not acceptable for the family of the Prophet, as God and the righteous reject obedience to oppressors.* A local dispute arose around a public display of Husayn's quote “Never to humiliation” at the Jaffari Community Centre, where neighbours and the local community misinterpreted the meaning behind this universal message* This slogan embodies global resolve against oppression, urging peoples to resist injustice peacefully, as explained earlier in the lecture* It does not represent, encourage, condone, or relate to any form of violence* We invite the local community and neighbours to reach out and learn more about this message and Husayn's struggle for freedom, rather than making assumptions or spreading misinformation* The message of Karbala is universal and continues to inspire oppressed people worldwide to stand against injustice.* Conveying the message of the oppressed, like Lady Zaynab and Imam Zaynul ‘Abidin did, is a vital part of resistance against false narratives.* Highlighting modern parallels to historical episodes of oppression, especially media bias and suppression of voices criticizing Israeli actions in Gaza, where labels of Anti-Semitism are used to silence valid criticisms of a government systemDonate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Eid ul MubahilaJune 20th 202523rd Dhul Hijjah 1446 AH– Mubahala is when the Prophet challenged the Najran Christians to invoke God's curse on the liars.– It happened peacefully after the Treaty of Ḥudaybiyya when Islam spread by preaching, not war.– The Prophet sent letters to many leaders, including the Bishop of Najran, inviting them to monotheism.– The Najran Christians sent a delegation for dialogue; the Prophet explained pure tawḥīd.– They insisted Jesus was divine; the Prophet refuted this with Qur'an comparing Jesus to Adam.– Allah commanded the Prophet to settle it through Mubahala, bringing his closest family.– The Prophet came with Ali, Fatimah, Hasan, and Husayn — showing who was truthful.– Seeing this, the Christian leader backed out, choosing peace and paying jizya instead.– This showed Islam's victory through logic and the special status of Ahl al-Bayt.– It contrasts with Christian history of forced conversions and refutes Pope Benedict's claims.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Shahadat of Sons of Hazrat Muslim bin Aqil (a)Wednesday June 18th 202522nd Dhul Hijjah 1446 AH* Muslim bin ‘Aqil's martyrdom marks the beginning of the Karbala tragedy, and his two sons, Muhammad and Ibrahim, were martyred brutally about a year later.* The Quran's 31st chapter is named after Luqmān, an Abyssinian sage known for his wisdom, though not necessarily a prophet.* Allah granted Luqmān wisdom and used his words of advice in the Quran to teach key values to humanity.* Luqmān's first advice to his son is Tawhid: never associate partners with Allah, as shirk is a grave injustice.* He reminds his son about Qiyāmat: that even the smallest deeds will be brought forth by Allah for judgment, reinforcing accountability.* Luqmān stresses the importance of establishing prayer as an act of submission, gratitude, and seeking divine support.* He instructs his son to command good and forbid evil, showing concern for the moral wellbeing of society.* Luqmān emphasizes patience as essential for fulfilling duties and withstanding hardships and opposition.* He teaches humility in behavior: do not act arrogantly, be moderate in walking, and keep the voice gentle and low.* Allah adds advice about gratitude to parents, obedience within limits, and how Muslim bin ‘Aqil's sons embodied strong faith, duty, patience, and sacrifice even in hardship.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Eid E Ghadeer 1446 AHJune 14th 202518th Dhul Hijjah 1446 AH* Islam was completed and perfected through the announcement of Imamat at Ghadir, not just through prayers and fasting.* Allah revealed a verse commanding the Prophet to deliver this crucial message, promising divine protection against opposition.* The Prophet declared Ali as Mawla after announcing the perfection of religion and Allah's satisfaction with Islam as a complete system.* Many verses and narrations show that all acts of worship are invalid if done without accepting the rightful Imams.* Ghadir highlights that Wilāyat is not just love for Ali, but obedience and submission to his authority as appointed by Allah.* Islam's perfection relies on both Tawḥīd and acceptance of divine leadership through the Prophet's family.* Shayṭān's story shows that worship without obedience is worthless; he worshipped for thousands of years but refused to submit to Allah's choice.* Shayṭān believed in Allah and worshipped Him but failed the test of surrendering his pride when commanded to bow to Adam.* True Islam requires both belief in God and complete surrender to His chosen guides, preventing the mistakes of past nations.* Ghadir serves as a reminder and a test for Muslims to maintain Islam's complete form by upholding the Imamat.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Eid-ul-Adha 14469th Dhul Hijjah 1446June 6, 2025* Eid al-Adha commemorates Prophet Ibrāhīm's (a) success in fully submitting to God's will, highlighting that Islam means the struggle to surrender.* Ibrāhīm faced two key challenges in his final test: internal (love for his son) and external (Shayṭān trying to deter him three times).* The three pillars stoned at Mina represent these diversions by Shayṭān; on a deeper level, they symbolize the internal and external obstacles to submission.* The first pillar represents the evil within (nafs ammārah), the second represents devils among jinn, and the third symbolizes satanic human influences.* Ibrāhīm was victorious over Shayṭān because he had already purified his soul, fulfilling the verse “successful is he who purifies it.”* Eid al-Adha teaches us, even outside of ḥajj, to be vigilant against internal and external satanic forces.* On the first day in Mina, only the first pillar is stoned before sacrifice—showing that defeating one's own nafs is necessary to sacrifice sincerely.* Pilgrims throw 49 pebbles total across the days, symbolizing the 49 major sins in Islamic teachings—each pebble representing a dimension of evil.* We should self-reflect and identify at least seven negative traits to begin the path of spiritual purification.* While we celebrate Eid, we must not forget oppressed Muslims like those in Gaza, and we pray for the reappearance of the Mahdī to establish true justice.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Shahadat of 5th Imam Muhammad Al-Baqir (AS)6th Dhul Hijjah 1446 AHJune 3rd, 2025* Imam Muḥammad al-Bāqir (a) was known for his depth of knowledge, as described by the Prophet (s): “he will dig out knowledge the way it should be.”* A narration highlights the Imām referencing the “Book of ʿAlī” as the most authentic source of knowledge, emphasizing divine revelation through Jibrāʾīl.* In a hadith, the Imām categorized actions into four groups: ladders of good deeds, penalties for sins, major sins, and elements of salvation.* Good deeds include initiating salām, feeding others (especially the needy), and praying at night when others are asleep.* Penalties that erase sins include doing wuḍūʾ in cold weather, walking to congregational prayers, and maintaining regular prayers.* Major sins include obeying greed, following one's desires, and self-conceit or arrogance—each warned against in the Qur'an.* Elements of salvation are fearing Allah in private and public, being moderate in wealth or poverty, and speaking justly in pleasure or anger.* Imam al-Bāqir (a) was poisoned in early Dhul Ḥijjah by the ruling powers who, after Karbala, resorted to covert assassination of the Imams.* As his wafāt neared, he asked that women recite marsiya for him in Mina for ten years, linking his memory to the tragedy of Karbala.* Imam al-Bāqir was five at Karbala and never forgot the trauma; he is buried beside his father in Baqīʿ, and his demolished shrine remains a cause of grief for believers.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Shahadat of 9th Imam Muhammad Al-Jawad (AS)29th Dhul Qadah 1446 AHMay 27th, 2025* Imam Muḥammad at-Taqi al-Jawād (a.s.) became Imam at a young age and was known for his deep taqwa despite his youth.* He lived during the rule of Ma'mun and Mu‘tasim and passed away at age 25 in Baghdad.* Du‘a (supplication) is a vital means of communication with Allah and a sign of humility and trust.* The Qur'an strongly encourages believers to call upon Allah, promising a response to sincere prayers.* Shi‘a Islam has a rich legacy of du‘a literature transmitted from the Prophet and Imams, covering various personal and spiritual needs.* Imam al-Jawād (a.s.) taught a famous du‘a to be recited after the Fajr prayer, beginning with "أفوض أمري إلى الله...".* Early sources attribute this du‘a directly to Imam al-Jawād (a.s.), stating it brings ease and acceptance of one's requests.* The du‘a incorporates verses from the Qur'an that emphasize reliance, repentance, and trust in Allah's protection and sufficiency.* Phrases in the du‘a reinforce that Allah alone is the ultimate Provider, Creator, and Protector—sufficient against all needs.* Imam al-Jawād (a.s.) also gifted his wife a document with ten du‘as for various life situations, showing the importance of supplication in all aspects of life.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Friday KhutbaMay 16, 2025- True righteousness is not merely turning towards the east or west but involves sound belief and ethical actions.- Imam Ali is known as Amīr al-Mu'minīn (chief of the believers) and Imam al-Muttaqīn (leader of the righteous), reflecting both faith and practice.- Surah Baqarah, Ayat 177 emphasizes that righteousness includes belief in Allah, the or Last Day, the angels, the book, and the prophets.- Commitment to faith must manifest in actions, not just verbal declarations.- The first action of righteousness mentioned is voluntary charity, given out of love for Allah to relatives, orphans, the needy, travelers, beggars, and those in bondage.- After charity, the verse emphasizes obligatory rituals like prayer and zakat, representing the rights of Allah and people.- Moral and ethical conduct includes fulfilling promises and being patient in financial distress, physical hardship, and during conflict.- True loyalty to Imam Ali involves embodying these principles of belief, charity, worship, and moral integrity.- The khutbah emphasizes that local community welfare must not be neglected despite international charitable efforts.- The importance of supporting local welfare programs and food banks is highlighted, especially given current economic challenges.- The ongoing suffering of Palestinians is addressed, drawing attention to the humanitarian crisis in Gaza and the use of food as a political weapon.- Canada's Foreign Minister, Anita Anand, condemns the use of food as a political tool and urges a ceasefire and a two-state solution.- The speaker concludes with a supplication for the reappearance of Imam Mahdi and for global peace and justice.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Wiladat of 8th Imam Ali Ar-Ridha (AS)11th Dhul Qadah 1446 AHMay 9th, 2025* Wilādat of Imām ‘Ali ar-Riḍā (a) on 11 Dhul Qa‘dah 1446 / 09 May 2025.* Racial tensions persist globally despite advancements, as seen in Europe's far-right and US white supremacy.* Minorities once welcomed to strengthen economies are now marginalized as societies push for equality.* Identity is defined by faith (dīn), transcending family, ethnicity, and nationality (49:13).* Quran highlights diversity of language and color as signs of Allah's power (30:22).* Mothers of Ahlul Bayt Imams came from diverse racial and ethnic backgrounds, including Persian, Berber, Maghrib, Nuba, and Sindh.* Imam al-Riḍā's mother, Najmah, was a slave-girl from Maghrib, illustrating racial inclusivity.* Imam al-Jawad was referred to as “Al-Aswad” due to his dark complexion, but his divine status remained unaffected.* Imam al-Riḍā demonstrated humility by serving a soldier who insulted him in a bathhouse.* The Imam emphasized that true honor comes from taqwā, not lineage or skin color.* A dream involving the Prophet (s.a.w.) and a symbolic number of dates foreshadowed a significant encounter with Imam al-Riḍā.Donate towards our programs today: https://jaffari.org/donate/Jaffari Community Centre (JCC Live)

Episode Description Sign up to receive this Unreached of the Day podcast sent to you:  https://unreachedoftheday.org/resources/podcast/ People Group Summary: https://joshuaproject.net/people_groups/18045                                                                                              #PrayforZERO is a podcast Sponsor.         https://prayforzero.com/ Take your place in history! We could be the generation to translate God's Word into every language. YOUR prayers can make this happen.  Take your first step and sign the Prayer Wall to receive the weekly Pray For Zero Journal:  https://prayforzero.com/prayer-wall/#join Pray for the largest Frontier People Groups (FPG): Visit JoshuaProject.net/frontier#podcast provides links to podcast recordings of the prayer guide for the 31 largest FPGs.  Go31.org/FREE provides the printed prayer guide for the largest 31 FPGs along with resources to support those wanting to enlist others in prayer for FPGs

In this episode, Chella Ward and Salman Sayyid talked to Adnan Husain about some of the challenges involved in reorienting history. We spoke about the opportunities and limitations of the idea of ‘the global' as a way of organising history, and explored the relationship between the global and the decolonial. Adnan Husain is a Medieval European and Middle Eastern historian at Queen's University, Canada. He has a particular interest in the relationship between Muslims, Jews and Christians in the medieval Mediterranean and we particularly enjoyed talking to him about the question of methodology: how do we write a new history of the world?

In this episode Chella Ward and Salman Sayyid talked to Professor Priyamvada Gopal, Professor of Postcolonial Studies at the University of Cambridge. We talked about her important work on anticolonial resistance, about the importance of the literary in imagining liberation, and about the relationship between the Muslim and the decolonial – and also had the opportunity to hear about some of her upcoming work. This episode is the first in our series on ReOrienting History.

durée : 02:58:34 - Le 7/10 - par : Nicolas Demorand, Léa Salamé, Sonia Devillers, Anne-Laure Sugier - Clément Beaune, Dominique Schelcher, Julia Cagé et Alain Minc, Bill Gates et Sayyid El Alami sont les invités de ce lundi 3 février. - invités : Clément Beaune, Dominique Schelcher, Julia Cagé, Alain Minc, Bill GATES, Sayyid El Alami - Clément Beaune : Homme politique français, Dominique Schelcher : PDG de Système U, Julia Cagé : Économiste, spécialiste de l'économie des médias, Alain Minc : Essayiste, conseiller en entreprise, ancien président du conseil de surveillance du Monde, Bill Gates : Chef d'entreprise et philanthrope américain, Sayyid El Alami : Comédien

durée : 00:07:03 - Nouvelles têtes - par : Mathilde Serrell - C'est un visage que vous allez beaucoup voir sur les écrans ! Il vient de remporter ses premiers prix d'interprétation dans les festivals et irradie dans "La Pampa", premier film d'Antoine Chevrollier qui sort ce mercredi. Le comédien Sayyid El Alami est ce matin l'invité de Mathilde Serrell. - invités : Sayyid El Alami - Sayyid El Alami : Comédien

Julia Vignali explore les coulisses de « La Pampa », premier film d'Antoine Chevrolier. Artus, transformé physiquement pour incarner Teddy, un entraîneur de motocross, et Sayyid El Alami, touchant dans le rôle de Willy, livrent des performances marquantes.Le film aborde l'intolérance, la différence et l'effet de groupe, des thèmes essentiels selon Artus. Sayyid, déjà remarqué dans « Oussekine », poursuit avec Chevrolier, tandis qu'Artus rêve de revenir à la comédie.Un épisode inspirant sur un film sensible et des acteurs prometteurs.Notre équipe a utilisé un outil d'Intelligence artificielle via les technologies d'Audiomeans© pour accompagner la création de ce contenu écrit.

In this episode, S. Sayyid talks with Barnor Hesse (Northwestern University) on the Antimonies of Afropessimism. Professor Barnor Hesse teaches in the department of African American Studies, at Northwestern University, he is the author of Raceocracy: White Sovereignty and Black Life Politics (forthcoming); co-editor of After #Ferguson, After #Baltimore: The Challenge of Black Death and Black Life for Black Political Thought; editor of ‘Unsettled Multiculturalisms & co-author of ‘Beneath the Surface: Racial Harassment' Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

In this episode, S. Sayyid talks with Barnor Hesse (Northwestern University) on the Antimonies of Afropessimism. Professor Barnor Hesse teaches in the department of African American Studies, at Northwestern University, he is the author of Raceocracy: White Sovereignty and Black Life Politics (forthcoming); co-editor of After #Ferguson, After #Baltimore: The Challenge of Black Death and Black Life for Black Political Thought; editor of ‘Unsettled Multiculturalisms & co-author of ‘Beneath the Surface: Racial Harassment' Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In this episode, S. Sayyid talks with Barnor Hesse (Northwestern University) on the Antimonies of Afropessimism. Professor Barnor Hesse teaches in the department of African American Studies, at Northwestern University, he is the author of Raceocracy: White Sovereignty and Black Life Politics (forthcoming); co-editor of After #Ferguson, After #Baltimore: The Challenge of Black Death and Black Life for Black Political Thought; editor of ‘Unsettled Multiculturalisms & co-author of ‘Beneath the Surface: Racial Harassment' Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

"I Wanted to be Mr. Miyagi. . .'Cause He Was the True 'G'." On this Episode 94 of The DOD45 Show #ArtByTai draws a mash-up of Labyrinth's Hoggle, an Aardvark, Writ & Gregory of Over the Garden Wall, Outkast, a Whale and Justin Vernon of Bon Iver while Cas One provides heaps of laughs for Tai & Adrienne. They also discuss Cas One's recent single "No Deer Hunter" produced by ALXNDRBRWN. It's an all-smiles kind of episode with a few jaw-dropping stories sprinkled through-out. Guest: Cas One Show Intro provided by Awol One (  @awolone  ) Social Media Lurk by Sage Francis (  @therealsagefrancis  ) Mayo or Miracle Whip question with Mr. Dibbs (  @mrfuckingdibbs ) ArtByTai.com - DOD45.com - StrangeFamousRecords.com - MrDibbs.com - Speakerface.Store Episode recommendations: "Summer School" - https://www.youtube.com/watch?v=R0zK5ggTyYQ "Sky Lark" by Sabot & M. Sayyid - https://www.youtube.com/watch?v=xWl1nL0ZBUw "Rapping4Money" by Themselves - https://www.youtube.com/watch?v=lAX7cVrqaKY - DOD45 Luvs 'song share' playlist: https://open.spotify.com/playlist/4dn8I37ew07y7aCeCs6qAn?si=b856689724da4b7c Instagram links: Cas One: https://www.instagram.com/cas_one/ ArtByTai: https://www.instagram.com/artbytai DOD45: https://www.instagram.com/dod45w Links to topics mentioned in the intro, the interview and the outro of this #DOD45 Show: TBA --- Support this podcast: https://podcasters.spotify.com/pod/show/artbytai/support

This episode is the third one this series where we look back over the first principles of the ReOrient project. In previous episodes we have discussed post-orientalism and post-positivism, here we turn to decoloniality. Discussions of decoloniality have become increasingly mainstream since the ‘Decolonise the Curriculum' and ‘Rhodes Must Fall' movements, and calls to decolonise are often heard on pro-Palestine marches around the world. But what is the relationship between the decolonial and the Islamicate? And how do we ensure that as it is mainstreamed, decolonial thought does not lose its meaning? To find out, let's listen in.

The third episode of this season of Radio ReOrient continues our project this season of returning to the first principles of Critical Muslim Studies. In the previous episode, Hizer Mir and Salman Sayyid discussed post-positivism: here they turn to post-orientalism. The advent of Edward Said's Orientalism in 1978 shook the foundations of many academic disciplines. Not only Oriental Studies (which was the most obvious object of Said's critique) but almost every discipline found itself asking the question: how should we respond to Said's Orientalism? How should our subjects be studied differently now that we know what we know about knowledge production? In this episode we delve into some of these questions.

This episode is the first of three special episodes in this season of Radio ReOrient in which we look back on the first principles of Critical Muslim Studies. In this episode, Hizer Mir talks to Salman Sayyid about post-positivism - what it means, what it offers, and how it relates to the project of decolonising. The discussion that we kick off here will reverberate throughout this series, as we return to talk in later episodes about post-orientalism and decoloniality.

The third episode of this season of Radio ReOrient continues our project this season of returning to the first principles of Critical Muslim Studies. In the previous episode, Hizer Mir and Salman Sayyid discussed post-positivism: here they turn to post-orientalism. The advent of Edward Said's Orientalism in 1978 shook the foundations of many academic disciplines. Not only Oriental Studies (which was the most obvious object of Said's critique) but almost every discipline found itself asking the question: how should we respond to Said's Orientalism? How should our subjects be studied differently now that we know what we know about knowledge production? In this episode we delve into some of these questions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The third episode of this season of Radio ReOrient continues our project this season of returning to the first principles of Critical Muslim Studies. In the previous episode, Hizer Mir and Salman Sayyid discussed post-positivism: here they turn to post-orientalism. The advent of Edward Said's Orientalism in 1978 shook the foundations of many academic disciplines. Not only Oriental Studies (which was the most obvious object of Said's critique) but almost every discipline found itself asking the question: how should we respond to Said's Orientalism? How should our subjects be studied differently now that we know what we know about knowledge production? In this episode we delve into some of these questions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

The third episode of this season of Radio ReOrient continues our project this season of returning to the first principles of Critical Muslim Studies. In the previous episode, Hizer Mir and Salman Sayyid discussed post-positivism: here they turn to post-orientalism. The advent of Edward Said's Orientalism in 1978 shook the foundations of many academic disciplines. Not only Oriental Studies (which was the most obvious object of Said's critique) but almost every discipline found itself asking the question: how should we respond to Said's Orientalism? How should our subjects be studied differently now that we know what we know about knowledge production? In this episode we delve into some of these questions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

The third episode of this season of Radio ReOrient continues our project this season of returning to the first principles of Critical Muslim Studies. In the previous episode, Hizer Mir and Salman Sayyid discussed post-positivism: here they turn to post-orientalism. The advent of Edward Said's Orientalism in 1978 shook the foundations of many academic disciplines. Not only Oriental Studies (which was the most obvious object of Said's critique) but almost every discipline found itself asking the question: how should we respond to Said's Orientalism? How should our subjects be studied differently now that we know what we know about knowledge production? In this episode we delve into some of these questions. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

This episode is the first of three special episodes in this season of Radio ReOrient in which we look back on the first principles of Critical Muslim Studies. In this episode, Hizer Mir talks to Salman Sayyid about post-positivism - what it means, what it offers, and how it relates to the project of decolonising. The discussion that we kick off here will reverberate throughout this series, as we return to talk in later episodes about post-orientalism and decoloniality. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

This episode is the first of three special episodes in this season of Radio ReOrient in which we look back on the first principles of Critical Muslim Studies. In this episode, Hizer Mir talks to Salman Sayyid about post-positivism - what it means, what it offers, and how it relates to the project of decolonising. The discussion that we kick off here will reverberate throughout this series, as we return to talk in later episodes about post-orientalism and decoloniality. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

This episode is the first of three special episodes in this season of Radio ReOrient in which we look back on the first principles of Critical Muslim Studies. In this episode, Hizer Mir talks to Salman Sayyid about post-positivism - what it means, what it offers, and how it relates to the project of decolonising. The discussion that we kick off here will reverberate throughout this series, as we return to talk in later episodes about post-orientalism and decoloniality. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

GET ACCESS TO MY PROGRAMS HERE: ⁠https://withkoji.com/@brotherbenx⁠ Follow Brother Ben X On Instagram: ⁠https://www.instagram.com/brotherbenx/⁠ Brother Ben X is a successful entrepreneur who dropped out of college to follow his purpose, build an impactful brand and make money online. With over a million followers and halGET ACCESS TO MY PROGRAMS HERE: ⁠https://withkoji.com/@brotherbenx⁠ Follow Brother Ben X On Instagram: ⁠https://www.instagram.com/brotherbenx/⁠f a billion views on social media,he has helped produce over $13 million in digital real estate for companies been apart of from 2020-2023. His course "Digital Real Estate Empire" teaches others how to grow their brand and business using social media. Brother Ben X's growth was aided by his joining the Nation of Islam, where he learned knowledge to help his people mentally and spiritually self-improve. Through his YouTube channel, he teaches the teachings of the Honorable Elijah Muhammad as taught by the Honorable Minister Louis Farrakhan, and helps people financially through his digital real estate strategies and personal story. --- Support this podcast: https://podcasters.spotify.com/pod/show/brotherbenx/support

Part 6 Points covered in this talk: 1) Do not seek revenge 2) Do not pray against those that have wronged you 3) Do not go to the Masjid with the intention to rest 4) Do not talk about the Dunya in the Masjid 5) Do not extend your legs in the Masjid 6) Do not raise your voice in the Masjid 7) Do not mention the Prophet (S) name without mentioning Sayyid at the start 8) Love others purely out of brotherhood 9) Maintain friendships with those that helped you, even if it was as little as giving salt 10) Stay away from thieves and untrustworthy people. Brief bio on Imam Sha'rani: He was known for his works in exegesis of the Qur'an as well as his numerous hadith writings. One of the more famous of the latter is his “Tahqiq”, a compendium of both the hadith evidences used by the Hanbali school of jurisprudential thought and a work of comparative law (Arabic: فقه Fiqh). He is said to have been a precocious child who allegedly made his first speech at the age of ten (attended by a crowd of 50,000), and authored his first book at the age of thirteen. https://www.whitethreadpress.com/publication/code-of-companionship/ Shaykh Sha'rani was one of the most distinguished and prolific writers in Egypt during the Ottoman caliphate, who produced works on a variety of subjects such as mystical, legal, and theological matters, as well as the history of Sufism in Egypt. https://www.whatsapp.com/channel/0029VaDV1iu5a249gftHif0D

Special Coupon For SCOOP listeners  Use Jenna20 for 20% off of designs at Liz James Designs - an Austin-based, American-made jewelry designer. Coupon good through Wednesday February 7th for delivery before Valentine's Day! What did the leader of an Iranian-backed militia tell war correspondent Hollie McKay over lunch?  Hollie joins us with her reflections on whwat she learned sitting across from the man in a baseball cap sitting in a Baghdad restaurant telling her about the militia's goals (revenge on America, as one of them). Show Notes: 0:00 - 5:00 Quick reflections on Tracy Chapman and Luke Combs at the Grammy's - and the new "concert trick" - venues and artists locking your phone away. 5:00: Report: The Biden Administration wants to take on grocery story prices. 7:30: What to know about the new border deal. What stands out. What matters. Why critics have already raised their voices in oppositio. What to watch for. 17:00 Hollie McKay joins us with her 4-month old Raven to discuss her unique reporting in Iraq that takes us to the rise of "Iranian-backed militia." Terms To Know: Popular Mobilization Forces (PMF): The umbrella group of Iranian-backed militia known to and working at times with the government of Iraq. Kata'ib Sayyid al-Shuhada (KSS): An Iranian-backed militia - just one group that remains part of PMF. Hollie sits down with the leader that oversees this group. Qassim Soleimani: Infamous Iranian military leader - Head of the notorious and elite QUDS force of the Iranian Revolutionary Guard (Iran's military). Killed by America in a drone strike. Hollie writes in detail on her lunch - here: https://holliesmckay.substack.com?utm_source=navbar&utm_medium=web Here's Hollie's website which features her books, and her new venture: The Stretch System ---- Thank you for keeping SmartHER News independent and ad-free. Join our LIVE conversations and receive a prep-sheet for the week ahead in your inbox every Monday: Get The Inside SCOOP Always more: SmartHERNews.com  

John Pinna interviews Sayyid M.B. Kashmiri, who represents the Grand Ayatollah Sistani in America. They discuss Sayyid's family lineage tracing back to Prophet Muhammad; his experience migrating from Iraq to Iran, Lebanon, and finally the U.S.; and his role leading the Imam Mahdi Association, which serves as Sistani's representative entity in North America. Sayyid explains key aspects of Shi'a Islamic law and practice such as the concept of jurists who interpret religious rulings. He highlights projects the Association is currently implementing to meet the needs of Shi'a Muslim Americans across different domains. Sayyid also shares perspectives on the dignity and value of human life in Islam, grounded in Qur'anic principles about honoring the children of Adam and bearing the attributes of God through one's character and conduct in the world.

Delighting in Khurram Hussain's consistently sparkling prose is reason enough to read his new book Islam as Critique: Sayyid Ahmad Khan and the Challenge of Modernity (Bloomsbury Academic, 2019). But there is much more to this splendid book, framed around the profoundly consequential conceptual and political question of can Muslims serve not as friends or foes but as critics of Western modernity. Hussain addresses this question through a close and energetic reading of key selections from the scholarly oeuvre of the hugely influential yet often misunderstood modern South Asian Muslim scholar Sayyid Ahmad Khan (d. 1898). By putting Khan in contrapuntal conversation with a range of Western philosophers including Reinhold Niebuhr (d.1971), Hannah Arendt (d.1975), and Alasdair MacIntyre (1929-), Hussain explores ways in which Sayyid Ahmad Khan's thought on profound questions of moral obligations, knowledge, Jihad, and time disrupts a politics of “either/or” whereby Muslim actors are invariably pulverized by the sledgehammer of modern Western commensurability to emerge as either friends or enemies. This provocative and thoughtful book will animate the interest of a range of scholars in Islamic Studies, South Asian Studies, Politics, Philosophy, and Postcolonial thought; it will also work as a great text to teach in courses on these and other topics. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Delighting in Khurram Hussain's consistently sparkling prose is reason enough to read his new book Islam as Critique: Sayyid Ahmad Khan and the Challenge of Modernity (Bloomsbury Academic, 2019). But there is much more to this splendid book, framed around the profoundly consequential conceptual and political question of can Muslims serve not as friends or foes but as critics of Western modernity. Hussain addresses this question through a close and energetic reading of key selections from the scholarly oeuvre of the hugely influential yet often misunderstood modern South Asian Muslim scholar Sayyid Ahmad Khan (d. 1898). By putting Khan in contrapuntal conversation with a range of Western philosophers including Reinhold Niebuhr (d.1971), Hannah Arendt (d.1975), and Alasdair MacIntyre (1929-), Hussain explores ways in which Sayyid Ahmad Khan's thought on profound questions of moral obligations, knowledge, Jihad, and time disrupts a politics of “either/or” whereby Muslim actors are invariably pulverized by the sledgehammer of modern Western commensurability to emerge as either friends or enemies. This provocative and thoughtful book will animate the interest of a range of scholars in Islamic Studies, South Asian Studies, Politics, Philosophy, and Postcolonial thought; it will also work as a great text to teach in courses on these and other topics. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history