Podcasts about josephson storm

Jason Ānanda Josephson Storm and I announce the launch of the new academic journal for metamodern studies: Metamodern Theory & Praxis. The journal is open access and free to read online here: https://sts.williams.edu/metamodern/v1i1/ Print versions are also available for purchase. To hear more, visit brendangrahamdempsey.substack.com

A great many theorists have argued that the defining feature of modernity is that people no longer believe in spirits, myths, or magic. Jason Ā. Josephson-Storm argues that as broad cultural history goes, this narrative is wrong, as attempts to suppress magic have failed more often than they have succeeded. Even the human sciences have been more enchanted than is commonly supposed. But that raises the question: How did a magical, spiritualist, mesmerized Europe ever convince itself that it was disenchanted? Josephson-Storm traces the history of the myth of disenchantment in the births of philosophy, anthropology, sociology, folklore, psychoanalysis, and religious studies. Ironically, the myth of mythless modernity formed at the very time that Britain, France, and Germany were in the midst of occult and spiritualist revivals. Indeed, Josephson-Storm argues, these disciplines' founding figures were not only aware of, but profoundly enmeshed in, the occult milieu; and it was specifically in response to this burgeoning culture of spirits and magic that they produced notions of a disenchanted world. By providing a novel history of the human sciences and their connection to esotericism, The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences (U Chicago Press, 2017) dispatches with most widely held accounts of modernity and its break from the premodern past. Professor Storm is a historian and philosopher of the Human Sciences. He has three primary research foci: Japanese Religions, European Intellectual History, and Theory more broadly. At the heart of his work, lies an attempt to challenge conventional narratives in the study of religion and science. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A great many theorists have argued that the defining feature of modernity is that people no longer believe in spirits, myths, or magic. Jason Ā. Josephson-Storm argues that as broad cultural history goes, this narrative is wrong, as attempts to suppress magic have failed more often than they have succeeded. Even the human sciences have been more enchanted than is commonly supposed. But that raises the question: How did a magical, spiritualist, mesmerized Europe ever convince itself that it was disenchanted? Josephson-Storm traces the history of the myth of disenchantment in the births of philosophy, anthropology, sociology, folklore, psychoanalysis, and religious studies. Ironically, the myth of mythless modernity formed at the very time that Britain, France, and Germany were in the midst of occult and spiritualist revivals. Indeed, Josephson-Storm argues, these disciplines' founding figures were not only aware of, but profoundly enmeshed in, the occult milieu; and it was specifically in response to this burgeoning culture of spirits and magic that they produced notions of a disenchanted world. By providing a novel history of the human sciences and their connection to esotericism, The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences (U Chicago Press, 2017) dispatches with most widely held accounts of modernity and its break from the premodern past. Professor Storm is a historian and philosopher of the Human Sciences. He has three primary research foci: Japanese Religions, European Intellectual History, and Theory more broadly. At the heart of his work, lies an attempt to challenge conventional narratives in the study of religion and science. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

A great many theorists have argued that the defining feature of modernity is that people no longer believe in spirits, myths, or magic. Jason Ā. Josephson-Storm argues that as broad cultural history goes, this narrative is wrong, as attempts to suppress magic have failed more often than they have succeeded. Even the human sciences have been more enchanted than is commonly supposed. But that raises the question: How did a magical, spiritualist, mesmerized Europe ever convince itself that it was disenchanted? Josephson-Storm traces the history of the myth of disenchantment in the births of philosophy, anthropology, sociology, folklore, psychoanalysis, and religious studies. Ironically, the myth of mythless modernity formed at the very time that Britain, France, and Germany were in the midst of occult and spiritualist revivals. Indeed, Josephson-Storm argues, these disciplines' founding figures were not only aware of, but profoundly enmeshed in, the occult milieu; and it was specifically in response to this burgeoning culture of spirits and magic that they produced notions of a disenchanted world. By providing a novel history of the human sciences and their connection to esotericism, The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences (U Chicago Press, 2017) dispatches with most widely held accounts of modernity and its break from the premodern past. Professor Storm is a historian and philosopher of the Human Sciences. He has three primary research foci: Japanese Religions, European Intellectual History, and Theory more broadly. At the heart of his work, lies an attempt to challenge conventional narratives in the study of religion and science. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

A great many theorists have argued that the defining feature of modernity is that people no longer believe in spirits, myths, or magic. Jason Ā. Josephson-Storm argues that as broad cultural history goes, this narrative is wrong, as attempts to suppress magic have failed more often than they have succeeded. Even the human sciences have been more enchanted than is commonly supposed. But that raises the question: How did a magical, spiritualist, mesmerized Europe ever convince itself that it was disenchanted? Josephson-Storm traces the history of the myth of disenchantment in the births of philosophy, anthropology, sociology, folklore, psychoanalysis, and religious studies. Ironically, the myth of mythless modernity formed at the very time that Britain, France, and Germany were in the midst of occult and spiritualist revivals. Indeed, Josephson-Storm argues, these disciplines' founding figures were not only aware of, but profoundly enmeshed in, the occult milieu; and it was specifically in response to this burgeoning culture of spirits and magic that they produced notions of a disenchanted world. By providing a novel history of the human sciences and their connection to esotericism, The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences (U Chicago Press, 2017) dispatches with most widely held accounts of modernity and its break from the premodern past. Professor Storm is a historian and philosopher of the Human Sciences. He has three primary research foci: Japanese Religions, European Intellectual History, and Theory more broadly. At the heart of his work, lies an attempt to challenge conventional narratives in the study of religion and science. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

A great many theorists have argued that the defining feature of modernity is that people no longer believe in spirits, myths, or magic. Jason Ā. Josephson-Storm argues that as broad cultural history goes, this narrative is wrong, as attempts to suppress magic have failed more often than they have succeeded. Even the human sciences have been more enchanted than is commonly supposed. But that raises the question: How did a magical, spiritualist, mesmerized Europe ever convince itself that it was disenchanted? Josephson-Storm traces the history of the myth of disenchantment in the births of philosophy, anthropology, sociology, folklore, psychoanalysis, and religious studies. Ironically, the myth of mythless modernity formed at the very time that Britain, France, and Germany were in the midst of occult and spiritualist revivals. Indeed, Josephson-Storm argues, these disciplines' founding figures were not only aware of, but profoundly enmeshed in, the occult milieu; and it was specifically in response to this burgeoning culture of spirits and magic that they produced notions of a disenchanted world. By providing a novel history of the human sciences and their connection to esotericism, The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences (U Chicago Press, 2017) dispatches with most widely held accounts of modernity and its break from the premodern past. Professor Storm is a historian and philosopher of the Human Sciences. He has three primary research foci: Japanese Religions, European Intellectual History, and Theory more broadly. At the heart of his work, lies an attempt to challenge conventional narratives in the study of religion and science. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices

A great many theorists have argued that the defining feature of modernity is that people no longer believe in spirits, myths, or magic. Jason Ā. Josephson-Storm argues that as broad cultural history goes, this narrative is wrong, as attempts to suppress magic have failed more often than they have succeeded. Even the human sciences have been more enchanted than is commonly supposed. But that raises the question: How did a magical, spiritualist, mesmerized Europe ever convince itself that it was disenchanted? Josephson-Storm traces the history of the myth of disenchantment in the births of philosophy, anthropology, sociology, folklore, psychoanalysis, and religious studies. Ironically, the myth of mythless modernity formed at the very time that Britain, France, and Germany were in the midst of occult and spiritualist revivals. Indeed, Josephson-Storm argues, these disciplines' founding figures were not only aware of, but profoundly enmeshed in, the occult milieu; and it was specifically in response to this burgeoning culture of spirits and magic that they produced notions of a disenchanted world. By providing a novel history of the human sciences and their connection to esotericism, The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences (U Chicago Press, 2017) dispatches with most widely held accounts of modernity and its break from the premodern past. Professor Storm is a historian and philosopher of the Human Sciences. He has three primary research foci: Japanese Religions, European Intellectual History, and Theory more broadly. At the heart of his work, lies an attempt to challenge conventional narratives in the study of religion and science. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

A great many theorists have argued that the defining feature of modernity is that people no longer believe in spirits, myths, or magic. Jason Ā. Josephson-Storm argues that as broad cultural history goes, this narrative is wrong, as attempts to suppress magic have failed more often than they have succeeded. Even the human sciences have been more enchanted than is commonly supposed. But that raises the question: How did a magical, spiritualist, mesmerized Europe ever convince itself that it was disenchanted? Josephson-Storm traces the history of the myth of disenchantment in the births of philosophy, anthropology, sociology, folklore, psychoanalysis, and religious studies. Ironically, the myth of mythless modernity formed at the very time that Britain, France, and Germany were in the midst of occult and spiritualist revivals. Indeed, Josephson-Storm argues, these disciplines' founding figures were not only aware of, but profoundly enmeshed in, the occult milieu; and it was specifically in response to this burgeoning culture of spirits and magic that they produced notions of a disenchanted world. By providing a novel history of the human sciences and their connection to esotericism, The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences (U Chicago Press, 2017) dispatches with most widely held accounts of modernity and its break from the premodern past. Professor Storm is a historian and philosopher of the Human Sciences. He has three primary research foci: Japanese Religions, European Intellectual History, and Theory more broadly. At the heart of his work, lies an attempt to challenge conventional narratives in the study of religion and science. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

A great many theorists have argued that the defining feature of modernity is that people no longer believe in spirits, myths, or magic. Jason Ā. Josephson-Storm argues that as broad cultural history goes, this narrative is wrong, as attempts to suppress magic have failed more often than they have succeeded. Even the human sciences have been more enchanted than is commonly supposed. But that raises the question: How did a magical, spiritualist, mesmerized Europe ever convince itself that it was disenchanted? Josephson-Storm traces the history of the myth of disenchantment in the births of philosophy, anthropology, sociology, folklore, psychoanalysis, and religious studies. Ironically, the myth of mythless modernity formed at the very time that Britain, France, and Germany were in the midst of occult and spiritualist revivals. Indeed, Josephson-Storm argues, these disciplines' founding figures were not only aware of, but profoundly enmeshed in, the occult milieu; and it was specifically in response to this burgeoning culture of spirits and magic that they produced notions of a disenchanted world. By providing a novel history of the human sciences and their connection to esotericism, The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences (U Chicago Press, 2017) dispatches with most widely held accounts of modernity and its break from the premodern past. Professor Storm is a historian and philosopher of the Human Sciences. He has three primary research foci: Japanese Religions, European Intellectual History, and Theory more broadly. At the heart of his work, lies an attempt to challenge conventional narratives in the study of religion and science. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Metamodernism and the Future of Theory with Jason Ānanda Josephson Storm by American Academy of Religion

Rendering Unconscious episode 250. Jason Ānanda Josephson Storm received his M.T.S. from Harvard University and his Ph.D. in Religious Studies from Stanford University. He has held visiting positions at Princeton University, École Française d'Extrême-Orient in France and Ruhr-Universität and Universität Leipzig in Germany. He has three primary research foci: Japanese Religions, European Intellectual History, and Theory more broadly. The common thread to his research is an attempt to decenter received narratives in the study of religion and science. His main targets have been epistemological obstacles, the preconceived universals which serve as the foundations of various discourses. Storm has also been working to articulate new research models for Religious Studies in the wake of the collapse of poststructuralism as a guiding ethos in the Humanities. https://religion.williams.edu/faculty/jason-josephson/ His books include The Invention of Religion in Japan (University of Chicago Press), The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences (University of Chicago Press) and Metamodernism: The Future of Theory (University of Chicago Press). His blog is: https://absolute-disruption.com and you can find him at Twitter: https://twitter.com/Ghost_Image_ This episode also available at YouTube: https://youtu.be/0WSrtCw3aDw Check out: RU86: JASON JOSEPHSON STORM ON THE MYTH OF DISENCHANTMENT You can support the podcast at our Patreon, where we post exclusive content every week: https://www.patreon.com/vanessa23carl Your support is greatly appreciated! Rendering Unconscious Podcast is hosted by Dr. Vanessa Sinclair, a psychoanalyst based in Sweden, who works with people internationally: www.drvanessasinclair.net Follow Dr. Vanessa Sinclair on social media: Twitter: https://twitter.com/rawsin_ Instagram: https://www.instagram.com/rawsin_/ TikTok: https://www.tiktok.com/@drvanessasinclair23 Visit the main website for more information and links to everything: www.renderingunconscious.org The song at the end of the episode is “Perverse, Neurotic, and Profound” from the album "The Sexual is Provocative" by Vanessa Sinclair and Pete Murphy. Available at Bandcamp. https://petemurphy.bandcamp.com All music at Swedish independent record label Highbrow Lowlife Bandcamp page is name your price. Enjoy! https://highbrowlowlife.bandcamp.com Music also available to stream via Spotify & other streaming platforms. Many thanks to Carl Abrahamsson, who created the intro and outro music for Rendering Unconscious podcast. https://www.carlabrahamsson.com Image: book cover

Jason Ānanda Josephson Storm discusses conceptions of value after postmodernism. Is postmodernism a nihilistic relativism or an activist moralism? Critics have accused it of both. What values pervade the postmodern academic paradigm? How do value conceptions shift when the postmodern paradigm gets diffused in popular culture? Is the "is-ought distinction" actually valid? What would a positive value project look like, and what are its benefits? Finally, what comes next for metamodernism and Storm's work? 0:00 Introduction 0:52 Postmodernism: Relativist or Activist? Nihilist or Moralist? 9:11 Value vs. Critique 17:07 Politics and Academia 22:17 Postmodern Diffusions 31:04 Is vs. Ought: Who's Afraid of Normativity? 38:04 Systematic Metamodern Philosophy 43:08 Imagining a Positive Future: Ethics and Wisdom 55:55 How Can Academia Reincorporate Wisdom? 59:42:21 Towards a Paradigm Shift: The Future of Metamodernism 1:09:35 Paradigm Projects 1:14:49 What's Next?

The German philosopher Hegel gives us a useful tool for understanding the history of ideas: thesis, antithesis, and synthesis. We can see this clearly in the movement from the Enlightenment to romanticism to modernism and postmodernism—each intellectual movement a reaction to its predecessor, integrating what works from the previous era with new solutions to meet the demands of new problems.  But, where does that leave us now? What comes next after postmodernism? Odds are, we're already in it this new intellectual movement.  A growing number of people have become worn out with deconstruction and the postmodernist impulse to doubt everything, to dismantle every concept and institution. It's become apparent this exercise which started out as emancipatory and liberating has congealed into its own set of dogmas and less-than-productive ways of being.  Eager to revitalize a more constructive mindset and free us from postmodernism's long shadow, as he calls it, Jason Ānanda Josephson Storm makes a case for what he hopes will come next. He argues this in his recent book Metamodernism: The Future of Theory (2021). Chair and professor of religion and chair of science and technology studies at Williams College, he aims to take us through postmodernism to metamodernism, to establish a new approach to producing what he calls “humble knowledge.” He's trying to create a paradigm shift, not just describe what is happening.  He believes metamodernism is about the future of all disciplines, especially the human sciences. Ultimately, metamodernism is about hope. It's a vision whose ethical and political goals are rooted in compassion and multispecies flourishing.  And here are a few things we consider during our conversation: How does metamodernism utilize skepticism without falling prey to either nihilism or a dogmatic doubting of everything? Why has postmodernism possibly, I say, possibly, reached a dead end? What is the relationship between metamodernism and Pragmatism? And what pressing political or social problems can metamodernism help us solve?   Show Notes: The Myth of Disenchantment: Magic, Modernity and the Birth of the Human Sciences by Jason Ānanda Josephson Storm (2017) “The Task of the Translator” in Illuminations: Essays and Reflections by Walter Benjamin (1968) “What Is a ‘Relevant' Translation?” by Jacques Derrida (2001) “An Interview with Moyo Okediji on Metamodernism” by Jason Ānanda Josephson Storm (2022) “Black Skin, White Kins: Metamodern Masks, Multiple Mimesis” in Diaspora and Visual Culture: Representing Africans and Jews by Moyo Okediji (1999) Metamodernism: The Future of Theory by Jason Ānanda Josephson Storm (2021) S1E07 Charles Peirce and Inquiry as an Act of Love w/ David O'Hara (2021) Philosophy and the Mirror of Nature by Richard Rorty (1979) S2E03 Literature Must Be an Unsettling Force for Democracy w/ Elin Danielsen Huckerby (2022) “Rortian Liberalism and the Problem of Truth” by Adrian Rutt (2021) “Truth as Pragmatism's Only Hope” by Jon Alan Schmidt (2022) “Why We Won't Ever Arrive at Truth” by Ian Cran (2022) “The Power of One Idea” by Jeffrey Howard (2020)   Music Credits: “Suspicious” by Nicolas Gasparini licensed under a Creative Commons License “Happy Americana” by ABCDmusic “Carmen – Habanera (Piano Version) Georges Bizet” by Nicolas Gasparini licensed under a Creative Commons License “Old Bossa” by Twin Musicom licensed under a Creative Commons License “Chill Wave” by Kevin MacLeod licensed under a Creative Commons License “Bet On It” by Silent Partner licensed under a Creative Commons License

Jason Ānanda Josephson Storm is an historian and philosopher, Professor of Religion and Chair of Science & Technology Studies at Williams College. He received his PhD from Stanford University and his MA from Harvard University. He joins Brendan to discuss his work of systematic metamodern philosophy, 'Metamodernism: The Future of Theory.' 0:00 Introduction 2:34 What "Metamodernism"? 7:55 A Metamodern Attractor 9:40 The Postmodern Paradigm 15:58 Deconstructing Deconstruction: The Anarchist's Cookbook to Destroy Concepts 26:33 Reconstructing from the Pieces 29:40 Going Meta 36:57 After Deconstruction: From Objects to Processes 45:21 Development as Identity? Contingency and the Genetic Fallacy 59:34 Meaning after the "Linguistic Turn": Hylosemiotics + a World

Jason Ānanda Josephson Storm is an historian and philosopher, Professor of Religion and Chair of Science & Technology Studies at Williams College. He returns to continue our conversation about his book Metamodernism: The Future of Theory, a bold proposal for a post-postmodern paradigm. 0:00 Introduction 1:46 Is Postmodernism a Paradigm or an Episteme? 17:15 Hylosemiotics (Cont.): Matter and Meaning 29:41 From Realism vs. Anti-Realism to Metarealism 59:46 Zetetic Knowledge vs. Skepticism

For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism. Metamodernism works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society's ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication. Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized.

For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism. Metamodernism: The Future of Theory (U Chicago Press, 2021) works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society's ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication. Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism. Metamodernism: The Future of Theory (U Chicago Press, 2021) works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society's ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication. Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism. Metamodernism: The Future of Theory (U Chicago Press, 2021) works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society's ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication. Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism. Metamodernism: The Future of Theory (U Chicago Press, 2021) works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society's ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication. Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism. Metamodernism: The Future of Theory (U Chicago Press, 2021) works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society's ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication. Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism. Metamodernism: The Future of Theory (U Chicago Press, 2021) works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society's ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication. Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/language

For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism. Metamodernism: The Future of Theory (U Chicago Press, 2021) works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society's ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication. Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/communications

For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism. Metamodernism: The Future of Theory (U Chicago Press, 2021) works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society's ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication. Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized. Learn more about your ad choices. Visit megaphone.fm/adchoices

For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism. Metamodernism: The Future of Theory (U Chicago Press, 2021) works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society's ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication. Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism. Metamodernism: The Future of Theory (U Chicago Press, 2021) works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society's ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication. Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/animal-studies

Jason Ānanda Josephson Storm and Dan Gorman discuss Storm's thoughts about the future of critical theory from his recent book Metamodernism.

We welcome philosopher and social scientist Jason Ānanda Josephson Storm, author of The Invention of Religion in Japan (2012), The Myth of Disenchantment (2017) and Metamodernism (2021). Among many other things, we talk about his work, modernity and its alleged departure from the supernatural, Mark Zuckerberg completely misreading Snow Crash, and how philosophy help us to live a live that it is worth living.

For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism. Metamodernism: The Future of Theory (U Chicago Press, 2021) works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society's ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication. Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India Learn more about your ad choices. Visit megaphone.fm/adchoices

For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism. Metamodernism: The Future of Theory (U Chicago Press, 2021) works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society's ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication. Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/book-of-the-day

For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism. Metamodernism: The Future of Theory (U Chicago Press, 2021) works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society's ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication. Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism. Metamodernism: The Future of Theory (U Chicago Press, 2021) works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society's ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication. Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism. Metamodernism: The Future of Theory (U Chicago Press, 2021) works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society's ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication. Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

For decades, scholars have been calling into question the universality of disciplinary objects and categories. The coherence of defined autonomous categories—such as religion, science, and art—has collapsed under the weight of postmodern critiques, calling into question the possibility of progress and even the value of knowledge. Jason Ānanda Josephson Storm aims to radicalize and move beyond these deconstructive projects to offer a path forward for the humanities and social sciences using a new model for theory he calls metamodernism. Metamodernism: The Future of Theory (U Chicago Press, 2021) works through the postmodern critiques and uncovers the mechanisms that produce and maintain concepts and social categories. In so doing, Storm provides a new, radical account of society's ever-changing nature—what he calls a “Process Social Ontology”—and its materialization in temporary zones of stability or “social kinds.” Storm then formulates a fresh approach to philosophy of language by looking beyond the typical theorizing that focuses solely on human language production, showing us instead how our own sign-making is actually on a continuum with animal and plant communication. Storm also considers fundamental issues of the relationship between knowledge and value, promoting a turn toward humble, emancipatory knowledge that recognizes the existence of multiple modes of the real. Metamodernism is a revolutionary manifesto for research in the human sciences that offers a new way through postmodern skepticism to envision a more inclusive future of theory in which new forms of both progress and knowledge can be realized. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion' at North-Eastern Hill University, Shillong: India Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Being Christian in a Secular Age: A PilgrimageSession 5—A New Kind of Secular: Glimpses of TranscendenceOver the span of five episodes, I'm joined by the Rev'd Justin McIntosh, Rector of St Paul's Episcopal Church in Ivy, Virginia to discuss Being a Christian in a Secular Age. In this fifth discussion, we put the theological movement known as Radical Orthodoxy in conversation with the understanding of our Secular Age that we have gotten from Charles Taylor, James K. A. Smith, David Bentley Hart, and Jason Ā. Josephson-Storm. We appeal especially to the work of John Milbank and Catherine Pickstock to re-orient ourselves to this Sacramental Cosmos that just is the Creation of the God revealed in Jesus Christ. This reawakening to glimpses of transcendence is more available to us now than it was to our immediate predecessors because the Secular is not actually the sphere of disenchanted, mechanistic atheism we've been told but a bustling marketplace of metaphysical ideas and spiritualities, where Truth and Beauty are constantly breaking in like shafts of light through stained glass windows.

Being Christian in a Secular Age: A PilgrimageSession 4—Dispelling DisenchantmentWhat is Disenchantment? And in our Secular Age, are we, in fact, Disenchanted, or are we simply enchanted by the story of Disenchantment? Over the span of five videos, I'm joined by the Rev'd Justin McIntosh, Rector of St Paul's Episcopal Church in Ivy, Virginia to discuss Being a Christian in a Secular Age. In this fourth episdoe, we explore the Myth of Disenchantment, to echo the title of Jason Ā. Josephson-Storm's book on the subject. We place Josephson-Storm's research and ideas in conversation with Charles Taylor's work in A Secular Age and William T. Cavanaugh's thesis in The Myth of Religious Violence.

Being Christian in a Secular Age: A PilgrimageDiscussion 2—Stories of the SecularOver the span of four episodes, I'm joined by the Rev'd Justin McIntosh, Rector of St Paul's Episcopal Church in Ivy, Virginia to discuss Being a Christian in a Secular Age. In this second episodes, we trace the Master Narratives that underwrite the Social Imaginary of our modern, Secular Age and its correlative Exclusive Humanism. Here we draw on Charles Taylor's magisterial work, A Secular Age, as well as James K. A. Smith's How (Not) to Be Secular. Other sources for our discussion that remain yet unmentioned but are no less important are David Bentley Hart's Atheist Delusions, William Cavanaugh's The Myth of Religious Violence, and Jason Ā. Josephson-Storm's The Myth of Disenchantment. 

I talk with religious scholar and author Jason Storm about the need for new theorizing, occultism on the left, and the wrongheadedness of "re-enchanting" the world.

Rendering Unconscious welcomes Jason Josephson Storm to the podcast. Jason Ānanda Josephson Storm received his M.T.S. from Harvard University and his Ph.D. in Religious Studies from Stanford University. He has held visiting positions at Princeton University, École Française d’Extrême-Orient in France and Ruhr-Universität and Universität Leipzig in Germany. He has three primary research foci: Japanese Religions, European Intellectual History, and Theory more broadly. The common thread to his research is an attempt to decenter received narratives in the study of religion and science. His main targets have been epistemological obstacles, the preconceived universals which serve as the foundations of various discourses. Storm has also been working to articulate new research models for Religious Studies in the wake of the collapse of poststructuralism as a guiding ethos in the Humanities. https://religion.williams.edu/faculty/jason-josephson His books include The Invention of Religion in Japan (University of Chicago Press, 2012), The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences (University of Chicago Press, 2017) and Metamodernism: The Future of Theory forthcoming from University of Chicago Press. His blog is: https://absolute-disruption.com and you can find him at: https://twitter.com The work of Felicitas Goodman is referenced in this episode, as is the work of Dalena Storm: http://www.dalenastorm.com Rendering Unconscious Podcast is hosted by psychoanalyst Dr. Vanessa Sinclair, who interviews psychoanalysts, psychologists, scholars, creative arts therapists, writers, poets, philosophers, artists & other intellectuals about their process, world events, the current state of mental health care, politics, culture, the arts & more. Episodes are also created from lectures given at various international conferences. Rendering Unconscious Podcast can be found at Spotify, iTunes, YouTube, Vimeo... Please visit www.renderingunconscious.org/about for links to all of these sites. Rendering Unconscious is also a book! Rendering Unconscious: Psychoanalytic Perspectives, Politics and Poetry (Trapart, 2019): store.trapart.net/details/00000 You can support the podcast at: www.patreon.com/vanessa23carl The song at the end of the episode is "Thee Hierophant of Lead" by Genesis Breyer P-Orridge & Carl Abrahamsson from the album "Loyalty Does Not End With Death" available from iDeal Recordings: https://idealrecordings.tumblr.com Portrait of Jason Josephson Storm

Jason Ānanda Josephson Storm received his Ph.D. in Religious Studies from Stanford University in 2006 and is tenured at Williams College in their Religious Studies Department. He has three primary research areas: Japanese Religions, European Intellectual History, and Theory more broadly. He has been working to articulate new research models for Religious Studies in the wake of the collapse of poststructuralism as a guiding ethos in the Humanities. Jason and I discuss his book 'The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences' from 2017 as well as his text on inventing religion in Japan. We delve into the role of enchantment and the myth of disenchantment, the role of enchantment in science and the fascinating indulgences of many of the great scientific thinkers in spiritualism and enchanted beliefs. We cover East & West philosophy, The Kyoto School, Metamodernism, and more. Our conversation also joins up nicely with previous guests and the desire to give emergence to something new after post-modernism and modernism, and for Buddhists, something beyond the cultural infiltration of both in contemporary western Buddhism. Music. Matthew O'Connell a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoices

Jason Ānanda Josephson Storm received his Ph.D. in Religious Studies from Stanford University in 2006 and is tenured at Williams College in their Religious Studies Department. He has three primary research areas: Japanese Religions, European Intellectual History, and Theory more broadly. He has been working to articulate new research models for Religious Studies in the wake of the collapse of poststructuralism as a guiding ethos in the Humanities. Jason and I discuss his book 'The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences' from 2017 as well as his text on inventing religion in Japan. We delve into the role of enchantment and the myth of disenchantment, the role of enchantment in science and the fascinating indulgences of many of the great scientific thinkers in spiritualism and enchanted beliefs. We cover East & West philosophy, The Kyoto School, Metamodernism, and more. Our conversation also joins up nicely with previous guests and the desire to give emergence to something new after post-modernism and modernism, and for Buddhists, something beyond the cultural infiltration of both in contemporary western Buddhism. Links O'Connell Coaching: oconnellcoaching.com Post-Traditional Buddhism: posttraditionalbuddhism.com Facebook: www.facebook.com/imperfectbuddha Twitter: twitter.com/Imperfectbuddha Episode Links Jason's university page: https://religion.williams.edu/faculty/jason-josephson Intelligence Squared podcast with John Gray: https://soundcloud.com/intelligence2/adam-phillips-and-john-gray John Gray's Straw Dogs: https://us.macmillan.com/books/9780374270933 Music https://robinmitchell.bandcamp.com/

Writers can be agitators. It can be a good thing and a bad thing. But faithful writers will be a great witness to the gospel of the kingdom. Listen as Alan Noble talks to us about the journey of writing his book, Disruptive Witness. Sponsored By:Christian Standard Bible: Today's show is brought to you by The Christian Standard Bible. Offering an optimal blend of accuracy and readability, the CSB helps readers make a deeper connection with God’s Word and inspires lifelong discipleship. The CSB is equally suited for serious study or sharing with your neighbor hearing God’s Word for the very first time. Learn more at CSBible.comLinks:Intensive: GCD Writer’s Intensive — Sojourn Network — For a discount, email Jeremy Writebol - jeremy@gospelcentereddiscipleship.com

Phil stops by JF's Canadian homestead for a raucous IRL conversation on the idea of presence. The range of topics includes objects of power, the magic of books, the mystery of the event, modernity's knack for making myths immanent, genius loci, the mad wonder of Blue Velvet, and the iron fist of the virtual. REFERENCES Gil Scott-Heron, "The Revolution Will Bot Be Televised" (https://www.youtube.com/watch?v=qGaoXAwl9kw) Louis CK on smart phones at the ballet recital (https://www.youtube.com/watch?v=BS3jbaeseT8) Henri Bergson, [Matter and Memory](http://www.reasoned.org/dir/lit/matterandmemory.pdf), Creative Evolution (https://www.gutenberg.org/files/26163/26163-h/26163-h.htm) Gilles Deleuze (https://en.wikipedia.org/wiki/Gilles_Deleuze) on the virtual: see Bergsonism, Proust and Signs, The Logic of Sense, Difference and Repetition, Cinema II: The TIme Image Expanding Mind with Erik Davis, "Being Anarchist" (http://expandingmind.podbean.com/e/expanding-mind-being-anarchist-051018/) JF Martel, "Reality is Analog" (https://www.metapsychosis.com/reality-is-analog-philosophizing-with-stranger-things-part-one/) Jason A. Josephson-Storm, The Myth of Disenchantment (https://www.press.uchicago.edu/ucp/books/book/chicago/M/bo26032843.html) (and Gyrus's review (https://dreamflesh.com/review/book/myth-disenchantment/)) Gyrus, North: The Rise and Fall of the Polar Cosmos (https://polarcosmology.com/) William Irwin Thompson, The Time Falling Bodies Take to Light: Mythology, Sexuality and the Origins of Culture (https://www.amazon.com/Time-Falling-Bodies-Take-Light/dp/0312160623) Geoffrey O’Brien, Phantom Empire (https://www.amazon.com/Phantom-Empire-Movies-Mind-Century/dp/0393312968/) David Foster Wallace, “David Lynch Keeps His Head” (http://www.lynchnet.com/lh/lhpremiere.html) Donald Barthelme (https://en.wikipedia.org/wiki/Donald_Barthelme) David Lynch, Blue Velvet (https://www.imdb.com/title/tt0090756/) Eduardo Viveiros de Castro, Cannibal Meraphysics (https://www.upress.umn.edu/book-division/books/cannibal-metaphysics)

Jason Josephson-Storm is Chair and Associate Professor of Religion at Williams College. He discusses his research interests in East Asian religions and philosophy; European intellectual history; and theories of religion, philosophy, and sociology. Josephson-Storm gave a talk based on his book The Myth of Disenchantment: Magic, Modernity, and the Birth of Human Sciences at the UO on May 3, 2018 as a guest of the Department of Religious Studies.

We tend to think of ourselves—our modern selves–as disenchanted. We have traded magic, myth, and spirits for science, reason, and logic. But this is false. Jason Josephson-Storm, in his exciting new book titled The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences (University of Chicago Press, 2017) challenges this classical story of modernity. Josephson-Storm, associate professor in and chair of the Department of Religion at Williams College, argues that modernity is riddled with magic, and that attempts to curtail it have often failed. Adding a twist to a well-known expression, he writes that we have never been disenchanted. Josephson-Storm investigates the human sciences—philosophy, psychoanalysis, sociology, and folklore studies, to name a few—which were critical to the creation and spread of the myth of a mythless society. But the human sciences were themselves also deeply entangled with magic. They often, Josephson-Storm reveals, emerged from occult origins, flirted with the paranormal, or even produced new enchantments. As can be surmised from this brief description, the audience of The Myth of Disenchantment will be a broad and eclectic one. The book will be of interest to scholars in religious studies, science and technology studies, and historians of philosophy, science, ideas, culture, and Europe. Learn more about your ad choices. Visit megaphone.fm/adchoices

We tend to think of ourselves—our modern selves–as disenchanted. We have traded magic, myth, and spirits for science, reason, and logic. But this is false. Jason Josephson-Storm, in his exciting new book titled The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences (University of Chicago Press, 2017) challenges this classical story of modernity. Josephson-Storm, associate professor in and chair of the Department of Religion at Williams College, argues that modernity is riddled with magic, and that attempts to curtail it have often failed. Adding a twist to a well-known expression, he writes that we have never been disenchanted. Josephson-Storm investigates the human sciences—philosophy, psychoanalysis, sociology, and folklore studies, to name a few—which were critical to the creation and spread of the myth of a mythless society. But the human sciences were themselves also deeply entangled with magic. They often, Josephson-Storm reveals, emerged from occult origins, flirted with the paranormal, or even produced new enchantments. As can be surmised from this brief description, the audience of The Myth of Disenchantment will be a broad and eclectic one. The book will be of interest to scholars in religious studies, science and technology studies, and historians of philosophy, science, ideas, culture, and Europe. Learn more about your ad choices. Visit megaphone.fm/adchoices

We tend to think of ourselves—our modern selves–as disenchanted. We have traded magic, myth, and spirits for science, reason, and logic. But this is false. Jason Josephson-Storm, in his exciting new book titled The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences (University of Chicago Press, 2017) challenges this classical story of modernity. Josephson-Storm, associate professor in and chair of the Department of Religion at Williams College, argues that modernity is riddled with magic, and that attempts to curtail it have often failed. Adding a twist to a well-known expression, he writes that we have never been disenchanted. Josephson-Storm investigates the human sciences—philosophy, psychoanalysis, sociology, and folklore studies, to name a few—which were critical to the creation and spread of the myth of a mythless society. But the human sciences were themselves also deeply entangled with magic. They often, Josephson-Storm reveals, emerged from occult origins, flirted with the paranormal, or even produced new enchantments. As can be surmised from this brief description, the audience of The Myth of Disenchantment will be a broad and eclectic one. The book will be of interest to scholars in religious studies, science and technology studies, and historians of philosophy, science, ideas, culture, and Europe. Learn more about your ad choices. Visit megaphone.fm/adchoices

We tend to think of ourselves—our modern selves–as disenchanted. We have traded magic, myth, and spirits for science, reason, and logic. But this is false. Jason Josephson-Storm, in his exciting new book titled The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences (University of Chicago Press, 2017) challenges this classical story of modernity. Josephson-Storm, associate professor in and chair of the Department of Religion at Williams College, argues that modernity is riddled with magic, and that attempts to curtail it have often failed. Adding a twist to a well-known expression, he writes that we have never been disenchanted. Josephson-Storm investigates the human sciences—philosophy, psychoanalysis, sociology, and folklore studies, to name a few—which were critical to the creation and spread of the myth of a mythless society. But the human sciences were themselves also deeply entangled with magic. They often, Josephson-Storm reveals, emerged from occult origins, flirted with the paranormal, or even produced new enchantments. As can be surmised from this brief description, the audience of The Myth of Disenchantment will be a broad and eclectic one. The book will be of interest to scholars in religious studies, science and technology studies, and historians of philosophy, science, ideas, culture, and Europe. Learn more about your ad choices. Visit megaphone.fm/adchoices

We tend to think of ourselves—our modern selves–as disenchanted. We have traded magic, myth, and spirits for science, reason, and logic. But this is false. Jason Josephson-Storm, in his exciting new book titled The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences (University of Chicago Press, 2017) challenges this classical story of modernity. Josephson-Storm, associate professor in and chair of the Department of Religion at Williams College, argues that modernity is riddled with magic, and that attempts to curtail it have often failed. Adding a twist to a well-known expression, he writes that we have never been disenchanted. Josephson-Storm investigates the human sciences—philosophy, psychoanalysis, sociology, and folklore studies, to name a few—which were critical to the creation and spread of the myth of a mythless society. But the human sciences were themselves also deeply entangled with magic. They often, Josephson-Storm reveals, emerged from occult origins, flirted with the paranormal, or even produced new enchantments. As can be surmised from this brief description, the audience of The Myth of Disenchantment will be a broad and eclectic one. The book will be of interest to scholars in religious studies, science and technology studies, and historians of philosophy, science, ideas, culture, and Europe. Learn more about your ad choices. Visit megaphone.fm/adchoices

We tend to think of ourselves—our modern selves–as disenchanted. We have traded magic, myth, and spirits for science, reason, and logic. But this is false. Jason Josephson-Storm, in his exciting new book titled The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences (University of Chicago Press, 2017) challenges this classical story of modernity. Josephson-Storm, associate professor in and chair of the Department of Religion at Williams College, argues that modernity is riddled with magic, and that attempts to curtail it have often failed. Adding a twist to a well-known expression, he writes that we have never been disenchanted. Josephson-Storm investigates the human sciences—philosophy, psychoanalysis, sociology, and folklore studies, to name a few—which were critical to the creation and spread of the myth of a mythless society. But the human sciences were themselves also deeply entangled with magic. They often, Josephson-Storm reveals, emerged from occult origins, flirted with the paranormal, or even produced new enchantments. As can be surmised from this brief description, the audience of The Myth of Disenchantment will be a broad and eclectic one. The book will be of interest to scholars in religious studies, science and technology studies, and historians of philosophy, science, ideas, culture, and Europe. Learn more about your ad choices. Visit megaphone.fm/adchoices

We tend to think of ourselves—our modern selves–as disenchanted. We have traded magic, myth, and spirits for science, reason, and logic. But this is false. Jason Josephson-Storm, in his exciting new book titled The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences (University of Chicago Press, 2017) challenges this classical story of modernity. Josephson-Storm, associate professor in and chair of the Department of Religion at Williams College, argues that modernity is riddled with magic, and that attempts to curtail it have often failed. Adding a twist to a well-known expression, he writes that we have never been disenchanted. Josephson-Storm investigates the human sciences—philosophy, psychoanalysis, sociology, and folklore studies, to name a few—which were critical to the creation and spread of the myth of a mythless society. But the human sciences were themselves also deeply entangled with magic. They often, Josephson-Storm reveals, emerged from occult origins, flirted with the paranormal, or even produced new enchantments. As can be surmised from this brief description, the audience of The Myth of Disenchantment will be a broad and eclectic one. The book will be of interest to scholars in religious studies, science and technology studies, and historians of philosophy, science, ideas, culture, and Europe. Learn more about your ad choices. Visit megaphone.fm/adchoices