Podcast appearances and mentions of Charles Taylor

Max Pearson presents a collection of the week's Witness History interviews from the BBC World Service. Our guest, gemmologist James Evans discusses the creation of synthetic diamonds.We begin with the trial of the former President of Liberia, Charles Taylor. It was claimed that he traded in arms and ammunition in return for so-called blood diamonds.Next we head to Syria where a group of young men in the besieged town of Darayya came together to build a secret library during the civil war. Plus the start of the Second World War in the Pacific when Japanese troops landed in what was then northern Malaya. We hear about a meeting between two of the most prominent figures in history from around the turn of the last century. Florence Nightingale and the Aga Khan, Sir Sultan Muhammed Shah.Our sporting story takes us back to the summer of 1952 when the first Olympics of the Cold War era took place. Czechoslovakian army officer Emil Zatopek achieved a unique feat.And finally, the moment when Spain's fledgling democratic government appeared to be under threat.Contributors: Brenda Hollis - Chief prosecutor at the Charles Taylor trial. Malik Alrifaii - Volunteer who helped run the Syrian library. Dorothy Variyan -Lived under Japanese rule during the occupation of the Malay peninsula. Aga Khan III, Sir Sultan Muhammad Shah - BBC archive interview from 1950. Richard Asquith - Emil Zatopek's biographer. Joaquin Almunia - Former Vice President of the European Commission.(Photo: Charles Taylor (rear C) appears in court in 2006. Credit: Rob Keeris/AFP via Getty Images)

In 2008, the former President of Liberia, Charles Taylor, faced a courtroom in the Hague accused of war crimes.His trial would last more than three years at the UN-backed Special Court for Sierra Leone, and involve witness appearances by the supermodel Naomi Campbell and the Hollywood actress Mia Farrow.The 11 charges included rape, murder, violence and the use of child soldiers during the Sierra Leone civil war. It was claimed that Taylor traded in arms and ammunition in return for so-called blood diamonds.Chief prosecutor Brenda Hollis speaks to Jane Wilkinson about the trial which ended when Taylor was jailed for 50 years for aiding and abetting crimes against humanity. It's a story that includes descriptions of violence and sexual assault.Eye-witness accounts brought to life by archive. Witness History is for those fascinated by and curious about the past. We take you to the events that have shaped our world through the eyes of the people who were there. For nine minutes every day, we take you back in time and all over the world, to examine wars, coups, scientific discoveries, cultural moments and much more. Recent episodes explore everything from how the Excel spreadsheet was developed, the creation of cartoon rabbit Miffy and how the sound barrier was broken.We look at the lives of some of the most famous leaders, artists, scientists and personalities in history, including: the moment Reagan and Gorbachev met in Geneva, Haitian singer Emerante de Pradines' life and Omar Sharif's legendary movie entrance in Lawrence of Arabia.You can learn all about fascinating and surprising stories, like the invention of a stent which has saved lives around the world; the birth of the G7; and the meeting of Maldives' ministers underwater. We cover everything from World War Two and Cold War stories to Black History Month and our journeys into space.(Photo: Charles Taylor in court, 2010. Credit: Vincent Jannink/AFP via Getty Images)

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Charles Taylor, em sua obra monumental A Secular Age, define a nossa época não pela ausência de religião, mas pela mudança nas condições da fé: Deus deixou de ser uma certeza cósmica para se tornar uma "opção" entre muitas. Vivemos a era do "Eu Blindado" (Buffered Self), onde a busca por autenticidade pessoal substituiu a obediência à verdade revelada.Neste episódio, exploramos como essa mudança sísmica no imaginário moral afeta a Igreja Adventista. Quando a transcendência desaparece, a igreja corre o risco de se tornar uma ONG de serviços terapêuticos e o pastor, um facilitador de bem-estar. Analisamos como resgatar o Telos (propósito final) e a liderança profética em um mundo que perdeu a capacidade de olhar para o céu. Resumo – Uma análise do pensamento de Charles Taylor sobre a secularização e o "imaginário social", aplicando seus conceitos à crise de autoridade na igreja e à necessidade de restaurar uma visão escatológica e profética de liderança. Principais Conclusões – A secularização não é apenas o fim da crença, mas a transformação da fé em uma escolha de consumo pessoal. – A cultura da "autenticidade" enfraqueceu a autoridade das Escrituras e da liderança institucional. – A Igreja Adventista não pode ser uma prestadora de serviços religiosos; ela precisa ser uma contracultura escatológica. Pontos-Chave – O conceito de "Eu Blindado" e por que o homem moderno é fechado ao transcendente. – A substituição do Telos (glória de Deus) pela busca da felicidade imanente. – O perigo de transformar a liderança pastoral em gestão terapêutica. – Como o sistema representativo da IASD deve resistir à subjetividade moderna. – A restauração da missão profética como resposta ao vazio secular. Links Instagram http://instagram.com/alexpalmeira7 Podcast Catalisadores http://open.spotify.com/show/6zJyD0vW8MnyRKPYZtk3B5?si=065e95b72bca4b13 X http://x.com/alexpalmeira9 Facebook http://facebook.com/profile.php?id=100069360678042 Alex Palmeira é um formador de líderes dedicado a catalisar movimentos missionais e fortalecer a liderança apostólica na igreja contemporânea. Com uma abordagem pastoral e teológica, atua como referência em processos de liderança institucional, focando na formação de uma cultura de fidelidade e missão.

This is a free preview of a paid episode. To hear more, visit andrewsullivan.substack.comShadi is a Washington Post columnist and a senior fellow at Georgetown University's Center for Muslim-Christian Understanding. He runs a substack with Damir Marusic called Wisdom of Crowds, and his new book is The Case for American Power. It's the third time Shadi has been on the Dishcast. We hashed out the National Security Strategy and the future of US leadership in the world, if any.For two clips of our convo — on Bush's idealism leading to anarchy in Iraq, and whether Trump's amorality is stabilizing the Middle East — head to our YouTube page.Other topics: Shadi raised with a mixed identity (American/Muslim/Arab); both parents from Egypt where he spent summers; the reinvention of immigrants; the peace and prosperity of the ‘90s; our innocence shattered on 9/11; external and internal jihad; religion in public life; the Koran; blasphemy laws in the UK; Charles Taylor and the loss of enchantment; political cults like MAGA and SJW; Deneen and other post-liberals; Obama's realism in the Mideast; the Arab Spring; Islam's tension with liberalism; how Israel undermined Obama; the settlements; Gaza; Muslim views of women and gays in the West; the US intervening in Bosnia, Kosovo, and the Persian Gulf; oikophobia; elites opening up China and creating a rival; Taiwan; Russia after the USSR; the invasion of Georgia and Crimea; the Syrian war and refugee crisis; the war in Ukraine; Vance in Munich; and Trump's pressure on NATO to arm itself.Browse the Dishcast archive for an episode you might enjoy. Coming up: Simon Rogoff on the narcissism of pols and celebrities (from Diddy to Churchill to Trump), Laura Field on the intellectuals of Trumpism, Arthur Brooks on the science of happiness, Vivek Ramaswamy on the right's future, and Jason Willick on trade and conservatism. Please send any guest recs, dissents, and other comments to dish@andrewsullivan.com.

How have industry and technology shaped our understanding of ourselves and of our understanding and relationship with God? How have such intellectual and societal trends contributed to the rise of atheism and unbelief? We continue our conversation this week with author and teaching fellow of the Davenant Institute in Landrum, South Carolina, Dr. Joseph Minich. We discuss some of his 2023 book Bulwarks of Unbelief - Atheism and Divine Absence in a Secular Age. From the Davenant Institute Dr. Joseph Minich Dr. (PhD, The University of Texas at Dallas) is Faculty Chair and Professor of Philosophy at Davenant Hall. As part of his work, he also co-hosts the Pilgrim Faith podcast. The founding editor of Ad Fontes and former Editor-in-Chief of the Davenant Press, he is the author of Enduring Divine Absence (Davenant Press, 2018) and Bulwarks of Unbelief: Atheism and Divine Absence in a Secular Age (Lexham Press, 2023). His public writing can be found at The Calvinist International, Mere Orthodoxy, Modern Reformation, and Ad Fontes.Free Four-Page Articles from Watchman Fellowship: Charles DarwinNaturalismScientismDeconstructionAtheismAdditional Resources from Watchman Fellowship: FREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/Free.PROFILE NOTEBOOK: Order the complete collection of Watchman Fellowship Profiles (over 600 pages -- from Astrology to Zen Buddhism) in either printed or PDF formats here: www.watchman.org/notebook. SUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/give.Daniel Ray's The Story of the Cosmos - How the Heavens Declare the Glory of God (https://www.thestoryofthecosmos.com). Apologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2025 Watchman Fellowship, Inc.

Fr Toby looks at the tension of Advent with a bit of help from Charles Taylor.WORD FOR TODAY is broadcast live on Radio Maria on weekdays at 1:15pm and is rebroadcast at 12:15am and 5:45am the following day. In it our Priest Director Fr Toby offers a reflection, usually drawing from the Mass readings of the day. If you enjoyed this programme, please consider supporting us with a one-off or monthly donation. It is only through the generosity of our listeners that we are able to be a Christian voice by your side. ⁠www.radiomariaengland.uk⁠  

What intellectual and social paradigms have made atheism seem like a plausible and viable alternative worldview in the 21st century? What factors have contributed to the cultural dissolution of the Christian faith in our time? On the next two episodes of the Profile, we will tackle some of these questions with our guest, author and teaching fellow of the Davenant Institute in Landrum, South Carolina, Dr. Joseph Minich. Minich's 2023 book Bulwarks of Unbelief - Atheism and Divine Absence in a Secular Age explores the thesis that the Industrial Revolution of the 19th century has created intellectual and social plausibility structures for modern-day unbelief. From the Davenant Institute Dr. Joseph Minich Dr. (PhD, The University of Texas at Dallas) is Faculty Chair and Professor of Philosophy at Davenant Hall. As part of his work, he also co-hosts the Pilgrim Faith podcast. The founding editor of Ad Fontes and former Editor-in-Chief of the Davenant Press, he is the author of Enduring Divine Absence (Davenant Press, 2018) and Bulwarks of Unbelief: Atheism and Divine Absence in a Secular Age (Lexham Press, 2023). His public writing can be found at The Calvinist International, Mere Orthodoxy, Modern Reformation, and Ad Fontes.Link to the audio clip from the couple from the UK. https://www.youtube.com/watch?v=gy-QQDlJb20Free Four-Page Articles from Watchman Fellowship: Charles DarwinNaturalismScientismDeconstructionAtheismAdditional Resources from Watchman Fellowship: FREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/Free.PROFILE NOTEBOOK: Order the complete collection of Watchman Fellowship Profiles (over 600 pages -- from Astrology to Zen Buddhism) in either printed or PDF formats here: www.watchman.org/notebook. SUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/give.Daniel Ray's The Story of the Cosmos - How the Heavens Declare the Glory of God (https://www.thestoryofthecosmos.com). Apologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2025 Watchman Fellowship, Inc.

Dr. Gee and Dr. Charles Taylor discuss the richness of African American history and understanding the wisdom of African heritage. Dr. Taylor considers how people around the country are still figuring out how to celebrate Juneteenth. It must be about history.  One of Dr. Taylor's recent endeavors is a documentary on The South Madison Renaissance, including Dr. Gee's development of The Center for Black Excellence and Culture.  Leaders of Madison's Black Renaissance Documentary Dr. Charles A. Taylor is a nationally recognized author, speaker, and consultant whose work has profoundly shaped the understanding and celebration of Juneteenth across the United States. A lifelong advocate for equity and inclusion, Dr. Taylor played a pivotal role in the movement to make Juneteenth a national holiday. His first book on Juneteenth was distributed to governors across the country, helping to inspire state-level recognition of this historic day and gaining endorsements from key national Juneteenth organizations. Dr. Taylor is the author of over a dozen books, and his latest work on Juneteenth continues his mission to honor the legacy of freedom and resilience, providing readers with a deep historical perspective and a call to action for the future.  Known for his ability to weave compelling narratives with actionable insights, Dr. Taylor's writing bridges the gap between history and modern social justice movements. As a sought-after speaker, Dr. Taylor has delivered keynote addresses on Juneteenth and African American history at our country's leading colleges, universities, and communities nationwide. He was recently the keynote speaker at the National Juneteenth Observance Foundation's Juneteenth Prayer Breakfast at the National Press Club in Washington, D.C. His passionate presentations have educated and inspired audiences of all ages, solidifying his reputation as one of the foremost voices on Juneteenth and its enduring significance. Beyond his writing and speaking, Dr. Taylor's contributions to the fight for justice and equity include producing award-winning documentaries like Decade of Discontent and Leaders of Madison's Black Renaissance, hosting innovative diversity initiatives. Dr. Taylor is considered an expert on Black History and holds a PhD from the University of Wisconsin– Madison, where he majored in Curriculum and Instruction. He is a retired professor, dean, and founder of Roar Enterprises Inc., a consulting firm that fosters diversity, project management, and Black history presentations nationwide. His community has given him many awards, including the Urban League's highest award and the City/County Martin Luther King, Jr. Humanitarian Award. Dr. Taylor advocates for understanding Juneteenth's legacy and building a more inclusive future through his books, films, speeches, and community work. Kwanzaa: How To Celebrate It In Your Home JUNETEENTH: A Celebration of Freedom  

#podcast #AndreasReckwitz #booklunch #SocietyofSingularities #reading #bookclub #mitchhampton This book lunch is an opportunity to take a break from multiple series on an author or series of books and devote attention to a single book. German sociologist Andreas Reckwitz is one of the precious few in a disappearing breed of public intellectuals - those who, like Charles Taylor or Marcel Gauchet, attempt to take a wider view of recent History and Civilization so as to decipher comprehensible patterns and themes. In this book lunch I will wrestle with his book from 2017 The Society Of Singularities. It is a rich and dense book and oddly entertaining, probably because the abstractions in a book of this kind (as if there are any books of this kind!) relate directly to how most if not of all us live today. More on this episode, here:This book lunch is an opportunity to take a break from multiple series on an author or series of books and devote attention to a single book. German sociologist Andreas Reckwitz is one of the precious few in a disappearing breed of public intellectuals - those who, like Charles Taylor or Marcel Gauchet, attempt to take a wider view of recent History and Civilization so as to decipher comprehensible patterns and themes. In this book lunch I will wrestle with his book from 2017 The Society Of Singularities. It is a rich and dense book and oddly entertaining, probably because the abstractions in a book of this kind (as if there are any books of this kind!) relate directly to how most if not of all us live today. As always in episodes like this one special attention will be paid to the prose style of Reckwitz as least as much as to the transparent, "real world" ideas and matters to which the prose applies.https://www.sleek-mag.com/article/in-...#sociology #philosophy #germany #eu #politics #technology #authenticity #europe #singularity #internet #economics #modernism #postmodernism #arts #entertainment #democracy #identity #polarization #war #culture-war #1970s #1980s #1990s #2000s #stand-upcomedy #performance #influencer #tribe #race #racism #gender #education #freedom #totalitarianism #psychology #nonfiction #nature #culture #progress #lifestyle #stream #hbo #netflix #covid #health #media #platform #socialmedia #urbanism #rural #town #city #medicine #music #prose #fiction #news

Today we talk more about the work of Charles Taylor and his book The Varieties of Religion Today. We look at different answers to a classic question around religious belief. The sociological and structural role that religion plays at any given point in history. Paleo, Neo and Post Durkheim versions of religious society. What religion becomes in the age of authenticity we live in. We paint a picture of the very unique spiritual predicament the modern person has to navigate. Hope you love it. :) Sponsors: Better Help: https://www.BetterHelp.com/PHILTHIS Nord VPN: https://nordvpn.com/philothis  Thank you so much for listening! Could never do this without your help.  Website: https://www.philosophizethis.org/ Patreon: https://www.patreon.com/philosophizethis  Social: Instagram: https://www.instagram.com/philosophizethispodcast X: https://twitter.com/iamstephenwest Facebook: https://www.facebook.com/philosophizethisshow Learn more about your ad choices. Visit podcastchoices.com/adchoices

Historian Tal Howard joins host Dan Hummel to discuss his new book Broken Altars: Secularist Violence in Modern History (Yale University Press). This episode dives deep into the global history of secularism, examining how different forms—passive, combative, and eliminationist—have shaped societies and, in some cases, led to state-sponsored violence against religious communities.

In April 2015, Amanda Taylor, a 24-year-old woman from Virginia, committed a shocking and highly publicized murder that would earn her the nickname “The Selfie Killer.” Still grieving the suicide of her husband, Rex Taylor, Amanda blamed his father, Charles Taylor, for his death. On April 4, she and her friend Sean Ball went to Charles's home in Montgomery County under the pretense of a visit. Once inside, Amanda brutally stabbed Charles more than 30 times with a knife, while Ball helped restrain him, killing him in cold blood.After the murder, Amanda displayed a chilling lack of remorse. She posted photos on Instagram holding the bloody knife and wrote captions bragging about the killing, describing it as “revenge.” The pair then stole Charles's car and fled Virginia, sparking a multi-state manhunt. During their flight, Ball attempted suicide, and the two were eventually captured in North Carolina. Authorities later revealed that Amanda had discussed her plans for revenge before the killing, suggesting the act was premeditated and fueled by obsession and grief.Amanda Taylor was charged with first-degree murder and grand larceny, and in 2016 she pleaded guilty. The judge sentenced her to life in prison without parole, calling the crime “cold and calculated.” Sean Ball, who cooperated with investigators, received 41 years in prison. The case gained national media attention due to Amanda's disturbing social media posts and emotionless demeanor, symbolizing the dark intersection of grief, revenge, and the performative nature of online notoriety.https://linktr.ee/UnforbiddentruthBecome a supporter of this podcast: https://www.spreaker.com/podcast/unforbidden-truth--4724561/support.

Andy thinks ideas from Charles Taylor's recent works about resonance, poetry, and beauty can be found in the zombie show "The Last of Us".   And it says a lot about what ministry looks like in a Secular Age.

Today we talk about the work of the philosopher Charles Taylor. First, we trace the historical origins of how he views the modern self. From the Greeks to the Reformation. From Descartes to Rousseau. The modern self to him is something "irreconcilably multileveled". Then we talk about our modern focus on authenticity as a moral ideal and why Taylor thinks many people misunderstand what it requires. Hope you love it! :) Sponsors: The Perfect Jean: https://theperfectjean.nyc Code: PT15  Better Help: https://www.BetterHelp.com/PHILTHIS Thank you so much for listening! Could never do this without your help.  Website: https://www.philosophizethis.org/ Patreon: https://www.patreon.com/philosophizethis  Social: Instagram: https://www.instagram.com/philosophizethispodcast X: https://twitter.com/iamstephenwest Facebook: https://www.facebook.com/philosophizethisshow Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this conversation, Charles "DJ Chase" Taylor draws parallels between the music business and the stock market, explaining how understanding investment strategies can help navigate the music industry. He discusses the importance of investing in music catalogs and how artist success can significantly impact market value.   Professional Real Estate Investors - How we can help you: Investor Fuel Mastermind:  Learn more about the Investor Fuel Mastermind, including 100% deal financing, massive discounts from vendors and sponsors you're already using, our world class community of over 150 members, and SO much more here: http://www.investorfuel.com/apply   Investor Machine Marketing Partnership:  Are you looking for consistent, high quality lead generation? Investor Machine is America's #1 lead generation service professional investors. Investor Machine provides true ‘white glove' support to help you build the perfect marketing plan, then we'll execute it for you…talking and working together on an ongoing basis to help you hit YOUR goals! Learn more here: http://www.investormachine.com   Coaching with Mike Hambright:  Interested in 1 on 1 coaching with Mike Hambright? Mike coaches entrepreneurs looking to level up, build coaching or service based businesses (Mike runs multiple 7 and 8 figure a year businesses), building a coaching program and more. Learn more here: https://investorfuel.com/coachingwithmike   Attend a Vacation/Mastermind Retreat with Mike Hambright: Interested in joining a “mini-mastermind” with Mike and his private clients on an upcoming “Retreat”, either at locations like Cabo San Lucas, Napa, Park City ski trip, Yellowstone, or even at Mike's East Texas “Big H Ranch”? Learn more here: http://www.investorfuel.com/retreat   Property Insurance: Join the largest and most investor friendly property insurance provider in 2 minutes. Free to join, and insure all your flips and rentals within minutes! There is NO easier insurance provider on the planet (turn insurance on or off in 1 minute without talking to anyone!), and there's no 15-30% agent mark up through this platform!  Register here: https://myinvestorinsurance.com/   New Real Estate Investors - How we can work together: Investor Fuel Club (Coaching and Deal Partner Community): Looking to kickstart your real estate investing career? Join our one of a kind Coaching Community, Investor Fuel Club, where you'll get trained by some of the best real estate investors in America, and partner with them on deals! You don't need $ for deals…we'll partner with you and hold your hand along the way! Learn More here: http://www.investorfuel.com/club   —--------------------

In this episode of Thinking Out Loud, Nathan and Cameron unpack the recent conversation between Ross Douthat and Ezra Klein, diving deep into the question: What is the guiding story of progressive politics today? With insight, wit, and theological reflection, they explore the cultural crisis of meaning, the limits of techno-utopianism, and why modern narratives—both secular and spiritual—are failing to satisfy the human soul. Drawing from Joan Didion, Charles Taylor, and American pop culture, they challenge Christians to consider how the gospel offers a fuller, more coherent vision of life, purpose, and hope. If you're a believer wrestling with the intersection of faith, politics, and culture, this thoughtful analysis will sharpen your mind and deepen your understanding of the stories shaping our time.DONATE LINK: https://toltogether.com/donate BOOK A SPEAKER: https://toltogether.com/book-a-speakerJOIN TOL CONNECT: https://toltogether.com/tol-connect TOL Connect is an online forum where TOL listeners can continue the conversation begun on the podcast.

Andy discusses Charlie Kirk's death and how interpreting it is tied deeply to Charles Taylor's Triangle.  Andy thinks this is not only helpful for those of us in ministry, but for society at large to break the cycle of ressentiment that perpetuates these sorts of violent acts. Our call-in line is open!  Call us at ‪(612) 405-8071‬ to leave a question for a future episode!

Thank you for joining us for this in-depth solo lecture from Dr. John Vervaeke, where he continues his exploration of cognition, meaning, and spirit from the perspective of relevance realization and predictive processing. In this talk, John takes us on a journey through the architecture of the mind, explaining how voluntary necessity, scientific idealization, and porous participation form the basis of how we understand ourselves and the world. He unpacks the imaginal dimension of cognition, the deep entanglement of anticipation and rationality, and how the fellowship of the spirit provides an existential framework for collective meaning-making. Drawing from philosophers like Spinoza, Merleau-Ponty, Charles Taylor, and William Desmond, and cognitive scientists like Carl Friston and Andy Clark, John interweaves modern theory with ancient insight to offer a profound vision of how reason, imagination, and love can coexist. Shownotes: 00:00 – Introduction and Opening Remarks 01:17 – Welcoming Remarks 02:59 – The Role of Idealization in Science 04:23 – Predictive Processing and Meta Problems 05:59 – Anticipation and Relevance Realization 16:15 – Opponent Processing and Optimal Grip 20:13 – The Imaginal and Rationality 23:03 – Relevance Realization and Enlightenment Rationality 23:31 – The Dichotomies of Modernity 25:31 – Voluntary Necessity Explained 28:39 – The Role of Faith and Spirit 31:41 – The Levels of Human Existence 41:19 – The Power of Community and Shared Meaning 50:44 – Fellowship of the Spirit 1:12:00 – Closing Reflections on Community as Icon of Reality Referenced Works and Concepts: Books and Authors: "True Enough" – Catherine Elgin "Sources of the Self" and "A Secular Age" – Charles Taylor "Phenomenology of Perception" – Maurice Merleau-Ponty "Ethics" – Spinoza (https://www.gutenberg.org/ebooks/3800) "The Reasons of Love" – Harry Frankfurt "The Construction of Social Reality" – John Searle "Being and the Between" – William Desmond Thinkers and Researchers: Carl Friston – Free Energy Principle Andy Clark – Predictive Mind Eric Hoel – Consciousness and Science Michael Levin – Bioelectric Cognition Dan Chiappe – Reasoning and Dialogue Mark Miller – Relevance Realization Anderson Deasy & John Geiger – Sensed Presence Core Concepts: Predictive Processing Relevance Realization 4E Cognition (Embodied, Embedded, Enacted, Extended) Voluntary Necessity Imaginal Participation Opponent Processing Internal Family Systems (IFS) Narrative Selfhood Fellowship of the Spirit Related Series and Resources: Awakening from the Meaning Crisis: https://www.youtube.com/playlist?list=PLND1JCRq8VujfYQ-00pT-6pTOm4q-rz1c Philosophical Silk Road: https://www.youtube.com/@johnvervaeke Explore Further: The Vervaeke Foundation is committed to advancing the scientific pursuit of wisdom and creating a significant impact on the world. Learn more: https://vervaekefoundation.org/ To engage in regular practices informed and endorsed by John, visit Awaken to Meaning: https://awakentomeaning.com/join-practice/ Follow John Vervaeke: Website: https://johnvervaeke.com/ Twitter: https://twitter.com/vervaeke_john YouTube: https://www.youtube.com/@johnvervaeke Patreon: https://www.patreon.com/johnvervaeke

In this episode, James, Cory, and Marinus continue their series reading and discussing Herman Bavinck's Philosophy of Revelation. This week, they discuss the first chapter on “The Idea of a Philosophy of Revelation. Read along with us as we walk through the chapters of this significant work.Works mentioned:Herman Bavinck, Philosophy of Revelation: A New Annotated Edition Adapted and Expanded from the 1908 Stone Lectures: Presented at Princeton Theological Seminary, A new annotated edition, ed. Cory Brock and Nathaniel Gray Sutanto, with Princeton Theological Seminary (Hendrickson Publishers, 2018).⁠https://www.amazon.com/Philosophy-Revelation-Annotated-Herman-Bavinck/dp/1683071360⁠J. H. Bavinck, Personality and Worldview, ed. James Perman Eglinton, with Timothy Keller (Crossway, 2023).Tom Holland, Dominion: How the Christian Revolution Remade the World, First US edition (Basic Books, 2019).Oswald Spengler, The Decline of the West: Form and Actuality, Vol. I, (London Allen & Unwin, 1918)Oswald Spengler, The Decline of the West: Pespectives of World Hisotyr, Vol. II, (London Allen & Unwin, 1922) Charles Taylor, A Secular Age (Belknap Press of Harvard University Press, 2007).Carl R. Trueman, The Rise and Triumph of the Modern Self: Cultural Amnesia, Expressive Individualism, and the Road to Sexual Revolution (Crossway, 2020).Reach us at graceincommonpodcast@gmail.com. If you want to make a donation, please visit ⁠⁠⁠⁠⁠⁠https://donorbox.org/graceincommon⁠⁠⁠⁠⁠⁠Our theme music is Molly Molly by Blue Dot Sessions (www.sessions.blue) ⁠⁠⁠CC BY-NC 4.0⁠⁠⁠

Is the convicted sex criminal Roman Polanski worth defending? Particularly in the context of “An Officer and a Spy”, his vaguely autobiographical 2019 movie about the Dreyfus case, the first Polanski film in a decade to be shown in the United States. Writing in Liberties Quarterly, Charles Taylor answers yes, intelligently making the case that we should concentrate on evaluating Polanski's art rather than his crimes. But I wonder about the wisdom of Polanski making a film about, of all things, the Dreyfus Affair - the celebrated 19th century French case of the persecution of an innocent Jewish military officer. Taylor's Liberties piece is entitled “Polanski's Nation of Pain” in reference to the manifold tragedies of the filmmaker's life. But there's also the unimaginable pain Roman Polanski has inflicted on any number of innocent women and girls. No, I don't think I'll be paying to see “An Officer and a Spy”. Not even if it's a good movie. 1. The Separation Dilemma Can we truly separate art from artist? Taylor argues yes - judging work solely on artistic merit regardless of the creator's character. But this becomes harder when the artist may be using their platform to craft narratives about innocence and persecution.2. Subject Matter Matters Polanski's choice to make a film about the Dreyfus Affair - a famous case of false accusation and the persecution of an innocent man - feels particularly tone-deaf given his own history of victimizing others. The "what" an artist chooses to explore can't be divorced from the "who" is exploring it.3. Cultural Gatekeeping vs. Access There's tension between those who believe controversial artists' work should still be available to audiences (let people decide for themselves) and those who argue that some crimes should disqualify someone from cultural participation and profit.4. The Victim's Paradox Even Samantha Geimer, Polanski's victim, has spoken against his continued prosecution - yet this doesn't resolve the broader question of accountability. Individual forgiveness doesn't necessarily translate to cultural rehabilitation.5. Economic Ethics Beyond just artistic judgment lies the question of financial support. You can acknowledge artistic skill while refusing to economically reward it - choosing not to pay for tickets becomes a form of moral statement separate from aesthetic evaluation.Keen On America is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit keenon.substack.com/subscribe

In this episode of the Expositors Collective podcast, Mike sit down with Mike Dente, lead pastor of Calvary Chapel Paris. Mike has served in France for decades, planting and pastoring in a thoroughly post-Christian European context. Mike brings a thoughtful and pastoral lens to the challenges of preaching in today's disenchanted world. Drawing from philosopher Charles Taylor, he reflects on the “disenchantment of the West” and how Protestantism may have contributed to it. Together, we explore what it means to be “enchanted,” how preachers can proclaim the death of Christ in a culture marked by scepticism, and how to show the beauty of Jesus even in the “ugly” passages of Scripture.Along the way, Mike shares lessons learned from ministry in the European context, the emotional hardcore scene and offers practical questions that every preacher should ask as they prepare their messages.This conversation is both deeply reflective and refreshingly practical - offering encouragement for those who want to faithfully communicate the wonder of Christ in a disenchanted age.Steve Mathewson: Sermon Introductions and Illustrations, Lessons learned from Haddon Robinson and Preaching the Old Testamenthttps://cgnmedia.org/podcast/expositors-collective/episode/sermon-introductions-and-illustrations-lessons-learned-from-haddon-robinson-and-preaching-the-old-testamentFor information about our upcoming training events visit ExpositorsCollective.com The Expositors Collective podcast is part of the CGNMedia, Working together to proclaim the Gospel, make disciples, and plant churches. For more content like this, visit https://cgnmedia.org/Join our private Facebook group to continue the conversation: https://www.facebook.com/groups/ExpositorsCollectiveDonate to support the work of Expositors Collective, in person training events and a free weekly podcast: https://cgn.churchcenter.com/giving/to/expositors-collective

Matt, Alastair, Joseph, and Derek explore the themes of enchantment and disenchantment in theology and culture. They reflect on Charles Taylor's analysis of the “disenchanted” modern age, the loss of a sacramental imagination, and the ways Christians might recover a sense of wonder, mystery, and divine presence in creation. The conversation considers both dangers—superstition, romantic nostalgia—and opportunities for faithful re-enchantment through Scripture, liturgy, and daily discipleship. Chapters 00:00 – Introduction: What is enchantment? 04:15 – Charles Taylor and the “disenchanted age” 09:02 – Medieval vs. modern imagination 14:27 – Superstition, magic, and the dangers of false enchantment 19:40 – Re-enchantment and the Christian imagination 26:03 – Sacramentality, symbolism, and divine presence 32:55 – The role of worship in shaping perception 38:21 – Wonder, mystery, and recovering joy in creation 44:10 – Disenchantment as protection against idolatry 49:35 – Faithful ways of living with re-enchanted vision 55:28 – Closing reflections and further resources

Well, Ryan Burge is back with a bunch of graphs about religion. We covered the supposed "Gen Z revival" (spoiler alert: Ryan's data says it's not happening), dove deep into some philosophical sociology about why people are leaving religion, and I went on my usual tangents about Charles Taylor and Hartmut Rosa, while Ryan kept bringing us back to earth with actual numbers. We also spent way too much time discussing whether teenagers will ever figure out how to ask someone on a date without an app, why Ted Cruz's theology is embarrassingly bad, and how both sides of the political aisle are united in their moral outrage over protecting children - whether that's the Epstein stuff or what's happening in Palestine. Classic Friday afternoon with Ryan. Want the full conversation? This is just a taste of what we covered in over two hours of completely unhinged discussion. If you're a member of either ⁠Graphs About Religion (Ryan's substack)⁠ or ⁠Process This (mine)⁠, you get access to the entire unedited conversation, plus invitations to join us live for future streams. Dr. Ryan Burge is a professor of practice at the Danforth Center on Religion and Politics at Washington University in St. Louis. He is currently working on “Making Meaning in a Post-Religious America” - funded by a grant from the John Templeton Foundation. Previous Visits from Ryan Burge The 2024 Election & Religion Post-Mortem ⁠Distrust & Denominations⁠ ⁠Trust, Religion, & a Functioning Democracy⁠ ⁠What it's like to close a church⁠ ⁠The Future of Christian Education & Ministry in Charts⁠ ⁠The Sky is Falling & the Charts are Popping!⁠ ⁠Graphs about Religion & Politics w/ Spicy Banter⁠ ⁠a Year in Religion (in Graphs)⁠ ⁠Evangelical Jews, Educated Church-Goers, & other bits of dizzying data⁠ ⁠5 Religion Graphs w/ a side of Hot Takes⁠ ⁠Myths about Religion & Politics⁠ UPCOMING ONLINE CLASS - ⁠⁠⁠The God of Justice: Where Ancient Wisdom Meets Contemporary Longing⁠⁠⁠ This transformative online class brings together distinguished scholars from biblical studies, theology, history, and faith leadership to offer exactly what our moment demands: the rich, textured wisdom of multiple academic disciplines speaking into our contemporary quest for justice. Here you'll discover how ancient texts illuminate modern struggles, how theological reflection deepens social action, and how historical understanding opens new possibilities for faithful engagement with our world's brokenness and beauty. Join John Dominic Crossan, Peter Enns, Casey Sigmon, Aizaiah Yong, & Malcolm Foley As always, the class is donation-based, including 0. INFO & Sign-Up at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.FaithAndPolitics.net⁠⁠⁠ ⁠⁠⁠⁠Theology Beer Camp ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠is a unique three-day conference that brings together of theology nerds and craft beer for a blend of intellectual engagement, community building, and fun. Guests this year include John Dominic Crossan, Kelly Brown Douglas, Philip Clayton, Stacey Floyd-Thomas, Jeffery Pugh, Juan Floyd-Thomas, Andy Root, Grace Ji-Sun Kim, Noreen Herzfeld, Reggie Williams, Casper ter Kuile, and more! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get info and tickets here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. _____________________ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 70,000 other people by joining our⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

De Stokely Carmichael, figure des luttes noires du XXème siècle, on connaît surtout le combat aux États-Unis, comme dirigeant des Black Panther. On sait moins qu'en 1968, Carmichael a rejoint la Guinée avec son épouse, la chanteuse sud-africaine Miriam Makeba. Il est alors devenu un proche collaborateur du président ghanéen en exil Kwame Nkrumah et s'est engagé aux côtés de la révolution guinéenne. Bokar Ture, fils de Stokely Carmichael, a accordé un entretien à RFI : il raconte les années africaines de la vie de son père. RFI : Votre père a été un acteur important des luttes noires du XXème siècle. Aux États-Unis, où il a été l'un des responsables des Black Panther… mais aussi dans son parcours transatlantique puisqu'il vient s'installer en 1968 en Guinée. Parlez-nous d'abord de lui. D'où vient-il ? Comment est née cette conscience militante noire ?  Bokar Ture : Kwame Ture est né Stokely Carmichael à Trinidad et Tobago, connu aussi en français comme Trinité-et-Tobago, en 1941. Il immigre plus tard aux États-Unis pour retrouver sa mère -donc ma grand-mère- qui y était déjà installée quelques années plus tôt. Elle avait pu avoir sa nationalité américaine parce qu'elle était née à Panama. Comment a commencé cette conscience ? Déjà, il avait un penchant politique très tôt. Il y a une de ses tantes qui racontait une anecdote : quand il était jeune, il la poussait à aller voter pour un syndicaliste à l'île de Trinidad. Et au lycée, aux États-Unis, il fréquentait déjà des groupes gauchistes. Un de ses amis de classe était le fils du président du Parti communiste américain dans les années 1952. Et donc, très tôt, il a pu découvrir les discours marxistes. Et bien sûr, il vivait au sud du Bronx, à côté de Harlem. Et la 125e rue de Harlem est une rue reconnue pour des discours politiques de tout genre, de différents groupes.  Il a été l'un de ceux qui ont travaillé l'idée de Black Power. Il a même coécrit, en 1967 avec Charles Hamilton, un ouvrage qui le théorise, intitulé Black Power, the politics of Liberation in America.  Effectivement, le concept de Black Power existait avant. Il y avait un livre qui s'appelait Black Power par Richard Wright, qui a été écrit pendant les années 1950 et qui était un ouvrage dédié à Kwame Nkrumah. Mais personne n'a rendu l'idée de Black Power aussi populaire que Kwame Ture - Stokely Carmichael à l'époque. Notamment durant une marche contre la peur au sud des États-Unis, aux côtés de Martin Luther King, où il disait, plus ou moins : « On est fatigué de mendier notre liberté, comme on l'a fait ces dernières années dans les droits civiques. Maintenant, ce qu'on va faire, c'est de demander le Black Power », le pouvoir noir, qui était un appel à une autodétermination en termes de structures politiques et économiques pour les personnes noires descendantes d'africains aux États-Unis.  En 1968, votre père épouse une première femme, la chanteuse sud-africaine Miriam Makeba. Au-delà de la relation amoureuse qui s'est nouée entre eux, cette union reflète-t-elle aussi une pensée de votre père, de plus en plus tournée vers l'Afrique et vers le panafricanisme à cette époque ?  Ce n'est pas un tournant, c'est une continuité. Kwame Ture a toujours été Africain dans l'âme. Il vient d'un milieu où l'Afrique est centrale dans l'identité noire. Bien avant qu'il ne se marie avec Miriam Makeba. On le voit dans des photos au début des années 1960 avec ses camarades où il est en tenue africaine. Il se sentait toujours africain. Pour lui, être noir et africain, il ne voyait pas de distinction et toute sa vie était ainsi. Quand il a marié Tantie Miriam, comme je l'appelle, c'était juste une continuité. Après aussi, ma mère, Marlyatou Barry, qui était aussi une Guinéenne. C'était juste une continuité de sa façon de vivre.  Comment se fait concrètement la connexion entre votre père et le premier responsable guinéen, Ahmed Sékou Touré ? Stokely Carmichael, à l'époque, faisait une tournée mondiale et il a rencontré Shirley Graham Du Bois, qui était la veuve de W.E.B Du Bois, qui est aussi une légende de l'histoire de la lutte antiraciste et du développement du panafricanisme. Elle a invité Stokely Carmichael à venir en Guinée pour une conférence du Parti démocratique de Guinée pour rencontrer Kwame Nkrumah et Sékou Touré. Quand il est venu, il a rencontré les deux présidents. Il avait déjà beaucoup entendu parler de Kwame Nkrumah, parce que mon grand-père a travaillé dans un bateau un moment. Il est parti au Ghana et quand il est revenu à New York, il expliquait que c'était la première fois qu'il avait vu une nation noire, indépendante, avec sa propre armée, un président, etc. et il expliquait ceci à un jeune Stokely Carmichael. Cela a vraiment marqué sa pensée. Quelques années plus tard, ils se voient face à face avec Kwame Nkrumah. Après la conférence, en quittant la Guinée, il part dire au revoir à Sékou Touré, qui lui dit : « Écoute, mon fils. Ici, c'est chez toi, tu peux revenir quand tu veux. C'est ta maison. »  Il part voir Kwame Nkrumah qui lui dit « Écoute, moi, je cherche un secrétaire politique, donc si ça t'intéresse, tu es toujours le bienvenu. » Un an et demi plus tard, deux ans pratiquement, il était de retour avec sa nouvelle épouse, Miriam Makeba.  Qu'est ce qui fait qu'il vient s'installer à Conakry à cette époque ?  Pour lui, c'était le coin le plus révolutionnaire en Afrique. Lumumba a été assassiné très tôt donc il n'y avait plus le Congo. Après, il y a eu le coup d'État contre Kwame Nkrumah en 1966. Modibo Keïta en 1968. Quand lui est arrivé, le seul autre pays, c'était la Tanzanie, mais qui était beaucoup moins radicale. Donc il a choisi la Guinée. C'était le pays qui s'alignait le plus avec sa pensée du pouvoir noir à l'échelle mondiale.  Il est aussi menacé aux États-Unis. C'est aussi pour cela qu'il quitte les États-Unis ? De toute façon, mon père était prêt à se martyriser. Il a vu Malcolm X tué, il a vu Martin Luther King tué et les agences voulaient sa tête. Il a échappé à pas mal d'attentats. Mais ce n'était pas la raison centrale. Déjà, il y avait l'invitation. Ensuite, il ne voyait pas les États-Unis comme le centre de cette lutte à laquelle il a dédié sa vie. Il voyait l'Afrique comme étant une partie essentielle. Pour lui, en venant en Guinée, il rejoignait l'Afrique, il rejoignait la révolution africaine qui pouvait donner la dignité à tout le peuple noir à travers le monde.  Diriez-vous qu'il y a un vrai projet politique international derrière cette volonté de s'installer en Guinée ?  Il a toujours eu ce projet. Quand il parlait de Black Power, déjà, dans le livre dont vous avez parlé, il parlait aussi des colonies en Afrique. Dans Black Power, lui et Charles Hamilton faisaient le parallèle entre la situation que vivaient les Afro-Américains aux États-Unis et la situation que vivaient les Africains en Afrique et aux Caraïbes aussi. Il faisait ce parallèle. Dans sa tête, c'était quelque chose qui était un combat international dès le début.  Quelles sont les idées sur lesquelles votre père, Stokely Carmichael – Kwame Ture, une fois qu'il change de nom – et Ahmed Sékou Touré se retrouvaient ?  On parle de personnes qui avaient la même vision d'une Afrique unie, une Afrique libre où il n'y a pas d'inégalités. Ils étaient tous deux penchés vers des idées socialistes. Ils étaient totalement alignés idéologiquement. Sékou Touré était un de ses mentors, une de ces personnes qui l'ont formé dans cette idéologie.  Ils se retrouvent dans l'idée, qui est défendue par Ahmed Sékou Touré à l'époque, d'authenticité africaine ? À 100 %. Et il s'intègre à 100 %. Je peux vous dire que moi, par exemple, j'ai très peu de souvenirs de mon père en habit occidental. Il s'habillait en tenue africaine, cousue en Afrique. Il s'est enraciné dans la population africaine. Ce qui était quand même unique parce que tout le monde était tourné vers une façon de vivre occidentale. Et lui non, il voulait se réapproprier son héritage culturel.  Et la volonté de promouvoir les cultures africaines, de leur donner leur vraie place ? C'est exactement cela, revaloriser la culture africaine, la culture noire, se réapproprier celle-ci. Et ne pas avoir de complexes vis-à-vis des cultures européennes, dominantes et autres.  Depuis le début de cet entretien, on joue avec deux noms pour parler de votre père, Stokely Carmichael, Kwame Ture. À un moment donné de sa vie, il décide de passer du nom de Stokely Carmichael à celui de Kwame Ture. C'est une démarche qui dit aussi beaucoup de choses sur le lien qu'il a avec Kwame Nkrumah et Ahmed Sékou Touré.  Effectivement. Il y avait un précédent aux États-Unis. Il y avait pas mal d'Afro-Américains, notamment dans son milieu révolutionnaire, qui changeaient de nom. Notamment Malcolm X, Mohamed Ali. Bien sûr, le nom est inspiré de Kwame Nkrumah et de Sékou Touré. L'anecdote, c'est qu'il était en Tanzanie lors d'un entretien radio. Après l'entretien, apparemment, un vieil homme venu à pied d'un village lointain est venu le voir et lui a dit : « Écoute mon fils, j'ai vraiment aimé ton entretien. Mais il y a une chose : ton nom sonne un peu bizarre, un peu féminin, il faut le changer ». Il a alors pris le nom de Kwame Nkrumah et de Sékou Touré. Lorsqu'il venait l'annoncer à Sékou Touré et lui dire : « J'ai pris le prénom de Kwame », Sékou Touré lui a répondu : « C'est bien, parce qu'à chaque fois que nous avons des débats, tu prends toujours son parti. » Il lui a répondu : « Mais j'ai pris le nom Touré comme nom de famille. ». Ce qui était approprié, car c'étaient ses deux mentors. À lire aussiKwame Ture, le destin hors du commun d'un Black Panther parti s'installer en Guinée [1/2] Comment est-ce que vous décririez les liens qu'il entretenait avec Kwame Nkrumah et Ahmed Sékou Touré ? En Kwame Nkrumah, il voyait un symbole de cette lutte. Il était prêt à le suivre. Il a mené quelques opérations au Ghana pour essayer de voir s'il pouvait réinstaurer Kwame Nkrumah au pouvoir. Il était très proche de lui. Et Sékou Touré était comme un père pour lui. En 1970, votre père vit l'un des moments charnières de l'histoire de la Première République guinéenne, à savoir l'attaque contre Conakry du 22 novembre 1970. Savez-vous comment il a vécu ces journées ?  Je sais qu'il était un participant dans l'action de repousser les troupes portugaises. Il était armé ce jour et a dû utiliser son arme. Selon ce que j'ai appris, il était un des premiers à alerter les autorités, y compris le président, du fait qu'il y avait une attaque qui venait. Ca tirait sur sa case, donc il devait quitter sa maison. Lui et Miriam Makeba ont dû se réfugier quelque part d'autre où il l'a laissée et lui est ressorti pour aider à défendre la ville.  Cette opération conjointe de militaires portugais et de rebelles guinéens a conduit à la plus grande vague d'arrestations en Guinée de toute la Première République. La vie du pays va être rythmée pendant de longs mois par des confessions publiques de personnes présentées comme les complices d'un « complot impérialiste » aux ramifications tentaculaires. Comment est-ce que votre père se positionnait par rapport à cette thèse du complot permanent contre la Guinée ? Et plus généralement, quel regard portait-il sur l'État policier qu'était aussi devenu la Guinée de cette époque ?  C'est quelque chose de très complexe et malheureusement, la Guinée ne s'est toujours pas réconciliée avec ce passé et les positions sont assez ancrées. Maintenant, si on parle de Kwame Ture précisément, pour lui, c'était un régime panafricaniste, le seul régime panafricaniste radical. Et malgré toutes ses erreurs, c'était celui qui pouvait tenir jusqu'au bout cette conviction qu'il avait lui-même. Il était totalement d'accord avec le fait qu'il fallait conserver ce régime pour qu'il ne bascule pas dans un régime néocolonialiste.  À tout prix ? À tout prix.  En 1974, il y a un autre évènement important pour l'Afrique et plus généralement pour le monde noir, c'est le combat en Afrique, à Kinshasa, entre Mohamed Ali et George Foreman. Dans un livre de mémoires, votre père indique qu'il a été invité par Mohamed Ali lui-même à venir à Kinshasa pour le combat. Est-ce que vous savez ce que représentait cet affrontement pour votre père ?  Mohamed Ali était son ami. Il y avait ce symbole de Mohamed Ali qui représentait l'Africain fier et George Foreman qui était un peu l'opposé de cela. Mais après, il a rencontré George Foreman et il disait que George Foreman l'avait séduit avec son charme, l'a embrassé et tout. Je pense qu'au-delà du symbolique, mon père était beaucoup plus intéressé par ce qui se passait au Congo démocratique, c'est-à-dire le Zaïre à l'époque, et le fait que c'était sous le régime de Mobutu Sese Seko, auquel il était farouchement opposé par ce qu'il représentait en termes de corruption et d'alignement avec les puissances coloniales. Qui sont de manière générale les acteurs politiques qui fréquentaient le salon de votre père dans ces années 1970 et au début des années 1980, pendant la Première République en Guinée ? On parle d'un melting pot qui ne dit pas son nom. Que ce soit des artistes - Miriam Makeba et Nina Simone, qui était une de ses amies très proches - ou des activistes de partout dans le monde. Qui venaient à Conakry et qui venaient le rencontrer ? Qui venaient à Conakry ou qui y vivaient. Parce que vous savez qu'à une époque, Conakry était un centre du monde noir où on conciliait l'art, les mouvements de libération, etc. Il y avait un grand nombre de personnes qui y vivaient, comme Amilcar Cabral, comme Kwame Nkrumahn, avant même il y avait Félix-Roland Moumié du Cameroun, pour ce qui est de la politique. Concernant les arts et la littérature, il y avait Ousmane Sembène qui y vivait, il y avait Maryse Condé qui y vivait. C'était vraiment un centre… et il se retrouve chez lui avec toutes ces personnes, plus ou moins de différentes sphères. Moi, je peux raconter avoir vu des activistes exilés sud-africains, Tsietsi Mashinini, qui a commencé la révolte estudiantine de Soweto, qui était parmi d'autres exilés sud-africains. Il y avait beaucoup d'Afro-Américains, bien sûr, des Black Panthers exilés. Il y avait la diplomatie guinéenne, des diplomates de pays gauchistes et souverainistes, il y avait tout un monde. Mais aussi, il faut savoir que Kwame Ture était vraiment penché vers la masse, la masse populaire. Donc autour de tout ça, on voit un chef villageois qui est assis ou on voit la personne déshéritée du quartier qui est là, assise, qui peut recevoir un repas. Parce que notre maison était comme un centre communautaire pour la jeunesse du quartier. Il amenait tous les enfants du quartier à la plage chaque dimanche. Puis se retrouvait peut-être un mardi à saluer un chef d'État. Puis avait une conférence avec un groupe communautaire. Moi, j'ai vu tout cela dans cette maison. C'était quelque chose de magique. Il recevait où, justement ? Dans son salon, dans son bureau ? Y avait-il un rituel autour de la réception de ses amis politiques ? Déjà, il avait une véranda où il était assis… parce que c'était un bibliophile. Il lisait beaucoup, il écrivait beaucoup. Il ne lisait pas pour le plaisir, mais il lisait pour ses conférences. Après, il y a des gens qui venaient pour le rencontrer. Je sais qu'il y a eu Charles Taylor qui était venu de nulle part pour le rencontrer. C'était vraiment un melting pot.    À cette époque, votre père continue aussi ses voyages et ses tournées, il n'est pas tout le temps à Conakry ? Il était très organisé. Sur toutes ses photos, il écrivait les dates et les lieux. On se demande comment il pouvait parcourir toutes ces distances en si peu de temps. Un jour, on le voit au Connecticut. Le lendemain, on le voit à Paris, banni, chassé. En Angleterre, peut-être, d'où il est banni et chassé. Parce que c'était très compliqué pour lui d'avoir accès a beaucoup de pays. Après, on le voit en Californie... Il était partout. Sékou Touré disparaît en 1984. Mais votre père continue, lui, son engagement pour ses idées au sein du Parti démocratique de Guinée. Qu'est-ce qui a marqué ces années de militantisme politique sous Lansana Conté ? Le contexte a vraiment changé !  Et c'est là que l'on voit vraiment les convictions de l'homme. Parce que, du jour au lendemain, tout a changé. Il a été arrêté par le régime de Lansana Conté. Donc, il a perdu les privilèges qu'il avait, bien sûr, où il connaissait le président et était sous sa tutelle. Mais malgré cela, il a décidé de rester en Guinée. La moitié de sa vie guinéenne, quinze ans, s'est passée ainsi. Il a décidé malgré tout de rester en Guinée, d'être actif dans la vie politique guinéenne et la vie sociale de la Guinée.  … Et de rester fidèle à ses convictions.  Exactement. Vous êtes à l'époque enfant. Quel souvenir est-ce que vous gardez de ces années, de votre maison à Conakry, de ceux qui y passaient ? Quelle était l'ambiance ? Vous disiez tout à l'heure que tout le quartier se retrouvait chez vous…  C'est cela. Mon père était d'une gentillesse rare, d'un altruisme qu'on ne retrouve pas très souvent. Donc effectivement, c'était pour moi quelque chose de très formateur. Comment quelqu'un peut traiter un chef d'État avec le même respect qu'il traite la personne la plus déshéritée du quartier. Et toutes ces personnes pouvaient se retrouver chez lui, devant lui, avec le même respect, ou peut-être même le déshérité avec un peu plus d'amour.  Vous appelez régulièrement les Guinéens à se souvenir de votre père, Stokely Carmichael / Kwame Ture. Avez-vous le sentiment que son histoire a été oubliée en Guinée ?  Je parle de manière générale. Il y a une politique de mémoire en Guinée qui doit être améliorée. Stokely Carmichael est un pont unique entre l'Afrique et l'Amérique. On parle d'un personnage qui a passé la moitié de sa vie en Guinée. À ce stade, l'État guinéen n'a pas fait une seule initiative pour se réapproprier de l'héritage de cette personnalité.  Donc il y a un vrai chantier ? Il y a un chantier.  Une dernière question plus personnelle. Quel père a été Stokely Carmichael ? Quelle image retenez-vous de lui ?  Un père adorable, d'une gentillesse rarissime, qui m'a beaucoup appris, que j'ai profondément aimé. Quelqu'un qui était attaché à tout ce qui est beau dans le monde, à commencer par les enfants. ►A lire pour aller plus loin : BERTHO Elara, Un couple panafricain, Editions Rot-Bo-Krik, 2025 À (ré)écouterElara Bertho: «Replacer Conakry au centre des imaginaires, c'était un peu l'idée de cet ouvrage»

Plus de 20 ans après la fin de la guerre civile qui a fait 250 000 morts, le Liberia va-t-il enfin juger ses plus grands criminels de guerre ? Le président Joseph Boakai semble décidé à franchir ce pas historique. Il y a un mois, il a présenté les excuses de l'État aux innombrables victimes et un tribunal spécial pourrait voir le jour en 2027. De 1990 à 2003, le reporter-photographe Patrick Robert est allé maintes fois sur place. Il y a été grièvement blessé par balle. Aujourd'hui, il témoigne devant les tribunaux et dans un livre intitulé Chaque heure compte, la dernière tue (paru aux éditions Erick Bonnier). Il est l'invité de Christophe Boisbouvier. RFI : Dans votre livre, vous écrivez « Au Liberia, on tuait avec désinvolture et détachement ». En quoi cette guerre civile a-t-elle été différente des autres ? Patrick Robert : La première grosse différence, c'est que c'était une guerre totale commise avec la bonne conscience de gens qui font quelque chose avec la sensation qu'ils doivent le faire. La caractéristique d'une guerre civile, c'est que c'est une guerre d'amateurs. Ce sont des gens de la brousse qui, du jour au lendemain, se trouvent miliciens, combattants, une arme à la main. Et évidemment, les standards sont évidemment très éloignés des nôtres. Et c'était une guerre de villageois contre des citadins ? Pas que. C'était une guerre civile totale, d'ethnie contre ethnie, en fait. Vous racontez comment un milicien tue froidement un civil sous vos yeux, puis s'aperçoit que vous êtes là avec votre appareil photo et vous dit, tout sourire « Hey take my picture ! » (prends ma photo). Comment expliquez-vous une telle désinvolture ? Parce que ces gens simples avaient l'impression de faire leur travail afin d'accomplir leur mission. C'est tout le tragique de l'histoire. Moi, je ne pense pas qu'il y ait eu des crimes pour le plaisir de tuer… Oui, dans ces conditions-là, il y en a toujours. Mais je ne pense pas que l'ordre des politiciens était de le faire. Je pense que les chefs militaires, que ce soit Charles Taylor ou les autres, n'étaient pas plus émus que ça de la mort de leurs concitoyens. Mais je ne pense pas non plus qu'ils incitaient leurs miliciens à tuer aveuglément tout le monde. Je pense que c'est un pays où les gens étaient livrés à eux-mêmes avec une discipline inexistante. Il faut savoir aussi que Charles Taylor n'avait aucun moyen de communication avec ses troupes. Il avait un téléphone satellitaire que lui avait donné Félix Houphouët-Boigny, mais il n'avait pas de moyen de contacter ses soldats sur le front. Il n'y avait pas de téléphone cellulaire à l'époque et il n'avait pas de radio. Charles Taylor ne savait pas ce qui se passait sur le front. Il n'y allait pas lui-même. Il n'était pas un chef de guerre courageux. Ce n'était pas un bon chef de guerre. Son mouvement politique, le NPFL, a été bon tant qu'il avait Prince Johnson avec lui. Mais en fait, c'est Prince Johnson qui marquait les points sur le terrain. Comme Johnson a fait sécession et est parti dans son coin et a laissé tomber Taylor, Taylor n'a plus jamais avancé sérieusement sur le terrain et donc, parce que la situation a dégénéré, c'est devenu une guerre ethnique. Chaque ethnie avait son groupe armé avec son chef de guerre qui s'opposait aux autres. Alors, vous dites que chaque combattant faisait son travail, mais quand on abat une femme et ses enfants, ce n'est pas un travail comme un autre, non ? Non, je ne dis pas qu'il faisait son travail, je dis qu'il faisait ce qu'il pensait être son travail. Je pense que le milicien pensait que sa mission consistait à tuer des ennemis, quels qu'ils soient, hommes, femmes, enfants. Vous savez, dans une guerre ethnique, on est coupable de faire partie de l'ethnie adverse, quel que soit son âge ou son sexe. Les enfants, tant qu'ils peuvent porter une arme, ils sont en face de vous, donc ils sont des combattants. Les femmes, elles donnent naissance à des futurs combattants qui seront un jour en face de vos enfants. Et donc tout le monde est une cible légitime de ce point de vue de la guerre ethnique. C'est ça qui est effroyable. Comment se fait-il que, depuis 2003, il n'y ait jamais eu de procès de criminels de guerre au Liberia ? Je pense que les Libériens ont admis leur responsabilité collective. Ils ont admis que tout le monde avait perdu la tête. Et donc il n'y a pas un groupe ethnique qui a échappé au massacre commis par les leurs contre un autre groupe ethnique. Donc, il y a une sorte de nivellement par l'horreur, par le crime, qui fait que tout le monde s'est rendu coupable de choses répréhensibles devant la loi. Je pense qu'ils ont été tellement nombreux, dans tous les camps, à commettre des crimes que peut-être qu'ils n'ont pas très envie de remettre tout ça en cause et de se dire qu'il va falloir mettre les deux tiers du pays en prison. Mais je pense qu'aujourd'hui, les Libériens ont beaucoup évolué. Il y a un système démocratique qui s'est mis en place. Et en effet, je pense qu'ils ne doivent pas être très fiers de ce qu'ont fait leurs prédécesseurs pendant cette guerre civile. Et si en 2027, donc dans deux ans, un tribunal sur les crimes de la guerre civile s'ouvre à Monrovia, est-ce que vous serez prêt à venir témoigner ? Si on me le demande, oui, comme témoin de contexte pour expliquer mon expérience, c'est peut-être même un devoir puisque je l'ai vécue. Et quand vous avez témoigné au procès de Kunti Camara, c'était donc l'an dernier à Paris, est-ce que vous avez croisé son regard ? Il était très fuyant, il avait l'air totalement absent. Mais des criminels comme lui, il y en a des milliers au Liberia. La banalité de la mort ? Oui, la banalité de la mort. C'est une chose qui m'a beaucoup surpris au Liberia, comme en Sierra Leone d'ailleurs, parce qu'à cette époque-là, la mort était quelque chose de quotidien. On tuait les gens facilement sans que ça pose de problèmes éthiques, moraux. Cette banalité face à la mort, c'est peut-être un instinct de survie aussi, sinon personne ne s'en sortirait.

As always, we use the latest dispatch from The Embassy for our discussion - here is an excerpt:The debate concerning the origin or foundation of mathematics has been around for a very long time. Particularly, this question: Is mathematics invented or is it discovered? Because mathematics describes to an unreasonable level of accuracy how the physical world operates, is it something like a part of or an addendum to our universe? Or, is it something humans are inventing, which may be what it seems like in the moment of thinking up new mathematical ideas. For those who are interested in the question, here are a few (very non-technical) minutes from Roger Penrose, one of the most prominent physicists of the past number of decades, on the question. One of the arguments against mathematics being discovered is the unresolved, and probably scientifically and mathematically insolvable question: how did it get there? God doesn't often come up in these discussions, but that might be the beginning of an answer. I suspect this is one of the motivations of those who favor view that mathematics is invented.I have always been on the discovered end of the question, not that anyone cares. As Penrose points out, there are many examples, Einstein's theories being some of the most prominent, where the known mathematics was extended far beyond our knowledge of the physical universe, only to find, through experimentation, that this apparently invented mathematics predicts the outcome of these experiments to an incredible degree of precision. The mathematics, along with those aspects of the universe that the mathematics describes, was waiting, from the very beginning of the universe, for us to discover it. Some on the invented side of the question seem to believe that everything is invented, that nothing exists on its own, rather we make it up and live according to these invented rules. It is all in our heads because everything is. Okay, okay, enough about mathematics, or at least let us move from mathematics to life. This is our question: is our life invented or discovered? And what difference does that make?This is our question: is our life invented or discovered? And what difference does that make?I don't assume you have ever thought about the question, at least not in those terms. But our answer, or our assumed answer, whether we have reflected on it or not, impacts how we approach, think about, and live our lives. As Carl Trueman writes in The Rise and Triumph of the Modern Self …… most of us do not self-consciously reflect on life and the world as we live in it but instead think and act intuitively in accordance with the way we instinctively imagine the world to be.Carl Trueman, The Rise and Triumph of the Modern Self, p.73As we reflect, with aid from Trueman and his book, we can draw on the work of philosophers Philip Rieff and Charles Taylor. Neither are religious, to my understanding, but both have wrestled with how we have thought about what life is over the course of Western Civilization. Rieff describes society's moral values as finding their foundation in a sacred order (at least until our current age). He describes three successive worlds, with the first two worlds justifying these moral values by appealing to something transcendent, to the sacred. The first world is pagan and is controlled by fate, based on the whims of capricious gods or spirits. The second world in the West is Judeo-Christian and is characterized by faith, and at it's moral foundation is a loving God who made us and everything else. We can move past fate because, in this second world, our lives have a purpose beyond ourselves, we are part of a larger story. The third world, by contrast, moves past belief in anything transcendent. It is only us, no larger purpose, nothing else to justify us, we have to justify ourselves. We have to invent our lives instead of discovering them in a larger story. Rieff writes,Culture and sacred order are inseparable, the former the registration of the latter as a systematic expression of the practical relation between humans and the shadow aspect of reality as it is lived. No culture has ever preserved itself where it is not a registration of a sacred order.Philip Rieff, Sacred Order / Social Order, Volume 1, p.13 - referenced by Trueman, p. 76What Rieff calls the third world, Charles Taylor in his work A Secular Age, calls the immanent frame. Previously, as Rieff describes as the first and second world, we operated in a transcendent frame. In this shift from the transcendent frame to the immanent frame, Taylor describes a shift in how we understand our lives. In the transcendent frame, we view our life as deeper than what is on the surface, the world we see is representative of a larger reality. In the immanent frame, there is no larger reality, there is no order or meaning to discover. We are the creators of the meaning of our lives, instead of the discoverers of the meaning our lives already have. I think it is important to note that Taylor is not arguing for the transcendent frame, I don't want to misrepresent him. He is simply noticing this shift and some of the impacts it has.I have summarized and oversimplified very large ideas - but it is clear we have moved from the idea that our lives are given to us, along with the meaning and purpose that is a part of this gift, to the idea that our lives are completely our own, that we enter in Act 1, Scene 1 of our stories and it is all about the play that we write. Which is pretty much what we are left with if we reject the transcendent frame.Many of us, perhaps most of us, ourselves, our friends, family, and neighbors experience life as chaotic, bewildering, maybe even apparently meaningless. That is true as well for Christians who have signed up for the transcendent frame, and a life of meaning - but who expect to understand the meaning at every step. At various times, I suspect, this describes all Christians, though we may not want to admit it to ourselves. We are impacted by the immanent frame all around us even as we believe in a transcendent frame. We seek to form our beliefs in this transcendent frame, but we feel the pull of a world that has largely rejected itRead the whole thing here.The Embassy is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. Get full access to The Embassy at theembassy.substack.com/subscribe

Canadian scholar and philosopher Charles Taylor insists poetry persuades us through the experience of connection. His book, Cosmic Connections: Poetry in the Age of Disenchantment, traces how poets, beginning in the Romantic period, found a new avenue to pursue meaning in life. He argues that while poetry can often be incomplete and enigmatic, its insight is too moving — and true — to be ignored. *This episode originally aired on Jan. 7, 2025.

In this thought-provoking episode of Thinking Out Loud, Nathan and Cameron tackle the popular atheist claim that the existence of God is an "extraordinary claim" requiring extraordinary evidence—flipping the script by examining the hidden assumptions and metaphysical commitments of skeptics themselves. Drawing on insights from thinkers like Richard Swinburne and Charles Taylor, they unpack why belief in an intelligible universe, laws of logic, and human consciousness are themselves extraordinary—and why secular worldviews often rest on faith-like assumptions. Perfect for Christians seeking a deeper, intellectually rigorous faith, this conversation explores how to respond to modern skepticism with confidence, nuance, and historical awareness. Whether you're engaging with "New Atheism" online or wrestling with tough questions about science, faith, and meaning, this is a must-watch for anyone serious about theology and cultural engagement.DONATE LINK: https://toltogether.com/donate BOOK A SPEAKER: https://toltogether.com/book-a-speakerJOIN TOL CONNECT: https://toltogether.com/tol-connect TOL Connect is an online forum where TOL listeners can continue the conversation begun on the podcast.

Send us a textCharles MacArthur Emanuel—known to many as Chuckie Taylor—speaks to us from United States Penitentiary Lee in Virginia, where he is serving a 97-year sentence under a conviction he has always challenged. In this raw and unfiltered conversation, he shares the story the world hasn't heard.Far from the one-dimensional villain of news headlines, Emanuel reveals himself as a man searching for truth, accountability, and redemption. Born in Boston to a Trinidadian mother and Liberian father, he was raised with Caribbean values of respect and “manas” long before Liberia's brutal civil conflict. An assassination attempt on his father, President Charles Taylor, pushed him toward creating the Anti-Terrorist Unit to protect his family—a decision he says was driven by loyalty, not lust for power.Chuckie Taylor describes himself now as “Gomai,” a man in philosophical transition who rejects the narrative of a sadistic warlord and asks the world to recognize his growth and humanity. He argues he was unfairly targeted as the only U.S. citizen convicted under federal anti-torture laws—an unprecedented case that he says was more about politics than justice.This conversation is about complicating the easy story. It's about giving voice to the condemned and confronting the uncomfortable question: What if this man deserves a second chance?

Join us for an engaging celebration of Juneteenth this Thursday morning! We kick off the festivities with renowned historian Michael Imhotep, who will reveal why Juneteenth wasn't the final day of slavery, backed by compelling evidence that will deepen your understanding of this crucial moment in history. Following him, we’ll hear from Dr. Charles Taylor, the esteemed author of "Juneteenth: The Promise of Freedom," who will share his insights and perspectives on the significance of this historic day. Our celebration will culminate with former FBI agent Dr. Tyrone Powers, who will examine the evolution of Maryland's juvenile justice system and discuss the critical role federal agents are playing in both national and international conflicts. See omnystudio.com/listener for privacy information.

So we're back with my buddy Dr. Andrew Root and his brand new book Evangelism in the Age of Despair - and no, before you ask, this is definitely not your typical door-to-door evangelism handbook. Andy's doing what he does best here, which is taking some heavy theological machinery (theology of the cross, Charles Taylor, French philosophers you've never heard of) and making it speak to the very despair of our concrete cultural moment. The basic argument? Our whole pursuit-of-happiness project has been a spectacular failure, leaving us isolated and constantly chasing distractions. Perhaps the church's calling isn't to add happiness to people's lives but to accompany them into their sorrow. It's evangelism as consolation rather than conversion, which sounds both obvious and revolutionary at the same time. We dive into why the optimistic 90s crashed into our current age of anxiety, how social media turned authenticity into competitive rage, and what it might mean for pastors to be professionally human rather than professionally shiny. Plus, we got questions from actual Substack subscribers who read the thing, which is always dangerous territory. This will not make you feel better about anything, but it might make you think differently about what the gospel actually is. Join us at Theology Beer Camp this October 16-18 in St. Paul, MN.⁠⁠⁠ (Andy is coming too!) Andrew Root is the Carrie Olson Baalson Professor of Youth and Family Ministry at Luther Seminary, USA. He writes and researches in areas of theology, ministry, culture, and younger generations. Check out some of his most recent books  Andy has worked in congregations, parachurch ministries, and social service programs. He lives in St. Paul with his wife Kara, two children, Owen and Maisy, and their dog. When not reading, writing, or teaching, Andy spends far too much time watching TV and movies. You can WATCH the conversation on YouTube Previous Visits with Andy Root Incarnation as Resistance Life Together in Turmoil & Bonhoeffer's Experiment in Community Resonance in an Accelerated Age Secular Mysticism & Identity Politics the Church after Innovation Churches and the Crisis of Decline Acceleration, Resonance, & the Counting Crows Ministry in a Secular Age Christopraxis with Andy Root Faith Formation in a Secular Age the Promise of Despair ⁠⁠Theology Beer Camp ⁠⁠⁠⁠is a unique three-day conference that brings together of theology nerds and craft beer for a blend of intellectual engagement, community building, and fun. This event features a lineup of well-known podcasters, scholars, and theology enthusiasts who come together to "nerd out" on theological topics while enjoying loads of fun activities. Guests this year include John Dominic Crossan, Kelly Brown Douglas, Philip Clayton, Stacey Floyd-Thomas, Jeffery Pugh, Juan Floyd-Thomas, Andy Root, Grace Ji-Sun Kim, Noreen Herzfeld, Reggie Williams, Casper ter Kuile, and more! ⁠⁠⁠⁠Get info and tickets here⁠⁠⁠⁠. Online Class:⁠⁠⁠⁠⁠ Rediscovering the Spirit: Hand-Raisers, Han, & the Holy Ghost⁠⁠⁠⁠⁠ with Dr. Grace Ji-Sun Kim⁠⁠⁠⁠⁠⁠ _____________________ ⁠⁠⁠⁠⁠⁠⁠Hang with 40+ Scholars & Podcasts and 600 people at Theology Beer Camp 2025 (Oct. 16-18) in St. Paul, MN. ⁠⁠⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our⁠⁠⁠⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 45 classes at ⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠. ⁠⁠⁠⁠⁠⁠⁠Theology Beer Camp | St. Paul, MN | October 16-18, 2025 Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, we discuss Chapter 5 of Cusk's Outline alongside Chapters 3 to 5 of Taylor's book, The Ethics of Authenticity. Taylor identifies a tension between sense of identity derived from belonging to a community and contemporary culture's emphasis on the importance of individual self-creation. We reflect on the ways in which Cusk's book represents this tension. Speaker names: • Dr. Scarlett Baron, Associate Professor in the English Department at UCL. • Alice Harberd, PhD Student in the Philosophy Department at UCL.

This is part two of a series about Jonathan Pageau (  @JonathanPageau  ) and John Verkvaeke (  @johnvervaeke  ) and their respective views on Spirit and pneumatology. I mention Jonathan Pageau, John Vervaeke, Paul Vander Klay, Elizabeth Oldfield, Kale Zelden, Rod Dreher, Grim Grizz, , Ed Hutchins, Tucker Carlson, St. Anthony of the Desert, Athanasius, David Sloan Wilson, John Calvin, Tanya Luhrmann, Charles Taylor, Chuck Colson, Will Barlow, Scott Alexander, Robert Falconer, Richard Schwarz, Chris Masterpietro (Vervaeke's collaborator), Jung (Carl Jung), Michael (Archangel), Jesus Christ, Satan, Andre Antunes, Daniel (prophet), Mary Harrington, Aristotle, Plato, Socrates, Meno, Gregory of Nyssa, Father John Bear, Hank (presumably Hank Green from a referenced conversation), Barack Obama, John Locke, Immanuel Kant, George Cybenko, Kurt Hornik, Jonathan Losos, Richard Dawkins, Jordan Peterson, Baldwin (James Mark Baldwin), Alex O'Connor, Nero Caesar, Adam, Plotinus, Spinoza (Benedict de Spinoza), Dan Wagenmaker, (Upton) Sinclair, Bishop VT Williams, Raphael (Raff), Anderson Day, William Desmond, Charles StangMidwestuary Info and Tickets - https://www.midwestuary.com/Part 1 - https://www.youtube.com/watch?v=sMjEY3BOPPI&t=928sDavid Sloan Wilson Dialogue - https://www.youtube.com/watch?v=9CAyvVdNSzIWill Barlow - https://www.youtube.com/watch?v=9DoIgcSWJnE&t=4065s

Documentary filmmaker Lena MacDonald joined me for #CarolynTalks to discuss her film BETRAYAL, about the life and isolation of Cindor Reeves, a man who risked and lost everything when he decided to turn state's evidence against his brother-in-law, Charles Taylor, the former president of Liberia tried and convicted of committing war crimes by The Hauge. #BetrayalDocumentary #HotDocs #FilmCritic #Interview *Images courtesy of @HotDocsFest and Rout504 PublicityFor screening information on the film and the festival visit the official website at https://www.citizenminutes.ca/Follow me on social media @CarrieCnh12paypal.com/paypalme/carolynhinds0525My Social Media hashtags are: #CarolynTalks #DramasWithCarrie #SaturdayNightSciFi #SHWH #KCrushVisit Authory.com/CarolynHinds to find links to all of my published film festival coverage, writing, YouTube and other podcasts So Here's What Happened!, and Beyond The Romance. Hosted on Acast. See acast.com/privacy for more information.

In December 2011, Leymah Gbowee was awarded the Nobel Peace Prize for her role in helping to end the devastating civil war in Liberia.She had mobilised thousands of women to take part in daily, non-violent public protests calling for peace – which pressurised ruthless President Charles Taylor into meeting them.When he agreed to peace talks, a delegation from The Women of Liberia Mass Action for Peace followed Taylor to Ghana. When talks stalled, they barricaded the room, refusing to let anyone leave until a peace deal was reached. Within weeks, after continued pressure from the US and other West African nations, the former warlord had resigned and gone into exile.Jacqueline Paine speaks to Leymah about her pivotal role in securing peace for Liberia.Eye-witness accounts brought to life by archive. Witness History is for those fascinated by the past. We take you to the events that have shaped our world through the eyes of the people who were there. For nine minutes every day, we take you back in time and all over the world, to examine wars, coups, scientific discoveries, cultural moments and much more. Recent episodes explore everything from football in Brazil, the history of the ‘Indian Titanic' and the invention of air fryers, to Public Enemy's Fight The Power, subway art and the political crisis in Georgia. We look at the lives of some of the most famous leaders, artists, scientists and personalities in history, including: visionary architect Antoni Gaudi and the design of the Sagrada Familia; Michael Jordan and his bespoke Nike trainers; Princess Diana at the Taj Mahal; and Görel Hanser, manager of legendary Swedish pop band Abba on the influence they've had on the music industry. You can learn all about fascinating and surprising stories, such as the time an Iraqi journalist hurled his shoes at the President of the United States in protest of America's occupation of Iraq; the creation of the Hollywood commercial that changed advertising forever; and the ascent of the first Aboriginal MP.(Photo: Leymah Gbowee with fellow activists. Credit: Issouf Sanogo/AFP via Getty Images)

When you scroll through social media feeds today, you'll find countless posts about “living your truth” and “being authentic.” These ideas feel so natural to us now that we rarely stop to ask where they came from or what they really mean.The concept of identity — how we understand ourselves — has undergone a radical transformation over the centuries. What once was defined primarily by external markers like family, profession, and community has shifted dramatically toward inner feelings, desires, and psychological experiences.Today on the show, Carl Trueman unpacks this profound change and how we got to the lens through which we view ourselves today. Carl is a professor, theologian, and the author of The Rise and Triumph of the Modern Self. Throughout our conversation, he explores the insights of three key thinkers — Charles Taylor, Philip Rieff, and Alasdair MacIntyre — who have mapped the historical and cultural shifts that have transformed our ideas of identity. We discuss how this transformation has reshaped politics, education, and religion, while considering whether we've lost something essential in moving from a shared understanding of human nature to an increasingly individualized conception of self.Resources Related to the PodcastThe Triumph of the Therapeutic: Uses of Faith After Freud by Philip RieffSources of the Self: The Making of the Modern Identity by Charles TaylorAfter Virtue: A Study in Moral Theory by Alasdair MacIntyreThe Abolition of Man by C.S. LewisAoM Podcast #723: Men Without ChestsAoM Article: 3 Essential Books for Understanding Our Disorienting Modern WorldAoM Article: Why Are Modern Debates on Morality So Shrill?Carl's writing at First ThingsConnect With Carl TruemanCarl's faculty page 

Did you know that Liberian dictator and international war criminal Charles Taylor broke out of prison in Massachusetts? He also earned an accounting degree, lived in Roxbury, and smuggled illegal goods from Southie's ports. Journalist Nate Horman has all the details about this wild corner of Boston history. Milt Williams to the Patriots. Celtics City on HBO.  "Diamonds and Guns: AN INFAMOUS WEST AFRICAN WARLORD'S BAY STATE JAILBREAK" by Nate Homan. Have feedback on this episode or ideas for upcoming topics? DM me on Instagram, email me, or send a voice memo.

In this episode Truth talks with Nate Homan,  author of “Diamonds and Blood : An Infamous West African Warlord's Bay State Jailbreak.”  Nate is a south Shore-born punk rock amateur boxer who graduated from Emerson College and has written for the Boston Phoenix, Metro Boston/NYC/ Philly, Front Page Detectives, DigBoston, and the Boston Institute for Nonprofit Journalism. The two discuss the plight of Charles Taylor – and his rise from college campus radical to mass-murdering megalomaniac.   This began the night he slipped out of the Plymouth House of Correction in Plymouth, MA and made his way across the Atlantic Ocean to his homeland of Liberia, and he led a brutal coup d'etat in 1989. In 1991, Charles Taylor bankrolled a ruthless rebel army in Sierra Leone known for the abundance of child soldiers who hacked the arms off of enemies and innocent civilians alike. By conquering the mountains along the Liberian border, Charles Taylor hijacked the international diamond trade for nearly 15 years. After a bogus election in 1997, Charles Taylor became the 21st Commander in Chief of theRepublic of Liberia.  Perched on a throne of blood, Charles Taylor stacked fortunes in Swiss bank accounts. He broke bread with world leaders, Fortune 500 executives, mercenaries, mass murderers, gem trading jihadis, and big time American televangelists. At the end of his reign, Charles Taylor was convicted of international war crimes in 2012.   For more info: IG: @natehomanboston WEB: https://binj.news/2024/01/07/an-infamous-west-african-warlords-bay-state-jailbreak-2/   As always, please hit the subscribe button if you like and support what we do! You'll get early access to new episodes! Also please leave a review!   Follow us on IG: @bigtruth TikTok: @bigtruthpodcast YouTube: @thebigtruthpodcast   For feedback, questions, sponsorship info contact: bigtruthpodcast@gmail.com For more info: http://www.bigtruthpodcast.com To support the show: http://www.patreon.com/bigtruth   The Big Truth Podcast is proudly sponsored by: - Choppahead Kustom Cycles (IG: @choppahead / www.choppahead.com) - Jeffrey Glassman Injury Attorneys ( www.jeffreyglassman.com )  IG: @gottagetglassman - Tattoo Flash Collective – www.tattooflashcollective.com – use promo code: BIGTRUTH for 10% off your order - Omerta (IG: @omertamia / www.omertamia.com) - use code: BIGTRUTH at checkout for 20% off your order! - Heavy (IG: @heavyclothing / www.heavy.bigcartel.com)

"The absolute key thing which God needs from the Church is a commitment to the Word of God."—Rev Phill Sacre We are joined once again by Rev Phill Sacre—an ordained minister (Church of England), housechurch leader, and blogger on Substack—for a conversation on "Plausibility Structures and the Church." Our conversation grows out of a podcast series that Phill produced late last year called "How the church was sabotaged", in which he reflected upon a 1980s book by the famous Christian thinker and writer Os Guinness. Though published over 40 years ago, Guinness's "The Gravedigger File: Papers on the Subversion of the Modern Church" caught Phill's attention because of its apparent prescience on a number of important cultural issues facing the church today. So, please join us as I "get in on the conversation", and we discuss what's happened to so many modern churches, and think about ways in which we might "push back" in the culture to reveal the Gospel's "plausibility structure" to church and world alike. (Phill is a Christian minister. Ordained in the Church of England, he formerly served in a parish on the Essex coast, but now leads an independent housechurch. He also runs the online ministries "Understand the Bible" and "Sacred Musings : Thinking Christianly about the World" on Substack.) [For show notes please visit https://themindrenewed.com]

This week on Madison's Notes, we sit down with philosopher and author Charles Taylor to discuss his latest work, Cosmic Connections: Poetry in the Age of Disenchantment (Belknap Press, 2024) . Taylor dives into the profound role of poetry in reconnecting us to a sense of wonder and meaning in a world often characterized by disillusionment. Drawing on his […]

Canadian philosopher Charles Taylor speaks to Nahlah Ayed about his life's journey, from growing up in Montreal in the 1930s, his 1991 CBC Massey Lectures, and why he turned to Romantic poetry to re-enchant our sense of the meaning of life in his book, Cosmic Connections.

In this episode, I team up with our producer, Josh Gilbert, for an experimental format inspired by our podcast planning sessions, where Josh often brings up intriguing questions he's gathered while editing. Together, we explore how our initial infatuation with ideas can grow into a deeper understanding and mastery and how our personal biases inevitably shape our philosophical inquiries.   We discuss the significance of philosophy in making sense of existence, agency, and how we apply ideas in everyday life. We talk about the value of curiosity and the ongoing journey of learning across the humanities, emphasizing the need to engage with philosophical texts critically and passionately. Josh pressed me on the distinction between plausibility and intensity of faith commitments, the existential register's importance in understanding religious identity, and how modern empiricism and cultural narratives influence individual agency.   Throughout the conversation, we weave in insights from thinkers like Alfred North Whitehead, Hans-Georg Gadamer, Søren Kierkegaard, Paul Tillich, Karl Barth, Dietrich Bonhoeffer, J.R.R. Tolkien, Martin Heidegger, Philip Goff, and Charles Taylor. Together, we explore how these voices create a community of inquiry that invigorates our understanding of life and existence, showing how philosophy can shape what we think and how we live. To get the entire conversation, all podcast episodes ad-free, and support our work, consider joining the Process This on SubStack or get access to our entire catalog of classes & all the rest by joining up at Theology Class. UPCOMING ONLINE CLASS - Truth in Tough Times: Global Voices of Liberation I am thrilled to announce our upcoming class with Joerg Rieger and a host of liberation theologians from across the globe. Our goal is to create an experience where participants will get a clear and compelling account of contemporary liberation theology and meet the most critical voices of our generation. As always, then lass is donation-based, including 0. Get info and join up at www.TruthInToughTimes.com _____________________ Join my Substack - Process This! Join our class - THE RISE OF BONHOEFFER, for a guided tour of Bonhoeffer's life and thought. Spend a week with Tripp & Andrew Root in Bonhoeffer's House in Berlin this June as part of the Rise of Bonhoeffer Travel Learning Experience. INFO & DETAILS HERE Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices

On Point news analyst Jack Beatty has been finding his own sense of spiritual fullness in poetry, inspired by philosopher Charles Taylor's recent book, Cosmic Connections: Poetry in the Age of Disenchantment.

In the ​latest installment of the ongoing interview series with contributing editor Mark Bauerlein, Charles Taylor, joins in to discuss his new book, “Cosmic Connections: Poetry in the Age of Disenchantment​.” Donate now at www.firstthings.com/campaign Intro music by Jack Bauerlein.

In the ​latest installment of the ongoing interview series with contributing editor Mark Bauerlein, Charles Taylor, joins in to discuss his new book, “Cosmic Connections: Poetry in the Age of Disenchantment​.” Donate now at www.firstthings.com/campaign Intro music by Jack Bauerlein.