Podcasts about secular age

Host Andrew Camp welcomes theologian Andy Root back to The Biggest Table to discuss Root's recent books, especially Baal and the Gods of More, and what Christian “growth” should mean. Root argues Christianity is about “growing into someone” through relational participation in God's life, not merely “growing something” like budgets, attendance, or resources, which can become a late-capitalist logic of escalation akin to fertility gods such as Baal or Artemis. Drawing on 1–2 Kings, Brueggemann, Hartmut Rosa, and Robert Gordon's “special century” of American GDP growth, Root connects church expansion to economic growth and says American Protestantism now faces anxiety and nostalgia on the far side of a golden era. He critiques both techno-optimist innovation and identitarian recognition as susceptible to capitalist dynamics, and calls the church toward the theology of the cross: God's presence “for you” in sorrow, loss, and shared burdens. Root previews a forthcoming pastoral theology of money.Andy Root is the Carrie Olson Baalson Professor of Youth and Family Ministry at Luther Seminary in St. Paul, MN. Lately his work has centered around the intersection of faith and our secular age, having completed his six volume series Ministry in a Secular Age. He has written a number of books and has given lectures and presentations across the country and globe both to church groups, universities/colleges, youth workers, and academic communities. He lives in St. Paul, his wife Kara is a Presbyterian minister and they have two kids (Owen and Maisy) and a dog. When he's not teaching and writing, he watches a ton of TV.Andy Root's website: andrewroot.orgListen to my first conversation with Andy on The Biggest Table: Sacred Waiting in the Secular Age (Episode 12)Follow Andrew CampFacebook: andrew.camp.9Instagram: @andrewcamp80Substack: @thebiggesttableThis episode of the Biggest Table is brought to you in part by Wild Goose Coffee. Since 2008, Wild Goose has sought to build better communities through coffee. For our listeners, Wild Goose is offering a special promotion of 20% off a one time order using the code TABLE at checkout. To learn more and to order coffee, please visit wildgoosecoffee.com. 

Text us your questions!We continue our conversation with pastor and author Matt Erickson of Eastbrook Church in Milwaukee. The job of many pastors feels like that of a CEO, with a focus on leadership strategy and the "three Bs": buildings, budgets, and butts in seats. This conversation offers a slower, deeper, and more hopeful way to think about church health, discipleship, and long-term spiritual formation.We dig into the sequoia metaphor: doing work you may never see mature, trusting God with fruit you can't control, and learning to “know the soil” of a local congregation. That leads into the daily practices that make this possible, from deep roots in a pastor's own life with God to the courage to let certain ministries die and become compost for what comes next. Then we take a hard turn into prayer, including Simone Weil's claim that “unmixed attention is prayer,” and why contemplative attention can be a distinctly Christian practice rather than mere mindfulness.From there, Matt helps us frame pastoral work inside Charles Taylor's “secular age,” where belief is an option and we all live under cross-pressure from competing ideas and value sets within a larger secular frame. We talk about the constant temptation to become a religious salesperson in a spiritual marketplace and why “bearing witness” could be a better model. We also wrestle with orthodoxy, the role of the creeds as family story, and the difference between right belief and lived faithfulness. Finally, we go straight at the question many pastors dread: how to pastor through Trumpism, political idolatry, and public Christian compromises, with the Black church and voices like Howard Thurman and Bonhoeffer shaping the horizon.Catch Part 1 of this conversation here.=====Want to support us?The best way is to subscribe to our Patreon. Annual memberships are available for a 10% discount.If you'd rather make a one-time donation, you can contribute through our PayPal.Other important info:Rate & review us on Apple & SpotifyFollow us on social media at @PPWBPodcastWatch & comment on YouTubeEmail us at pastorandphilosopher@gmail.comCheers!

In 1656, a young Amsterdam merchant was excommunicated by his Portuguese-Jewish community in the harshest terms it had ever used. Baruch Spinoza was accused of unspecified “horrifying heresies,” but the precise reasons for his expulsion remain a mystery. When he published his Theological-Political Treatise in 1670, which was condemned as “the most atheistic book ever written,” he began to reveal to the world what his heresies may have been. Yet ever since the eighteenth century, most readers and scholars have assumed that Spinoza was a pantheist—even a “God-intoxicated man,” as the poet Novalis put it. After all, how could a person whose books are suffused with talk of God be an atheist? In Spinoza, Atheist (Princeton University Press, 2026), Steven Nadler, one of the world's leading authorities on the philosopher, aims to settle the question and show that that's exactly what he was. Nadler makes a powerful case that there is no real divinity for Spinoza. God is Nature, and isn't an object of worshipful awe or religious reverence but can only be understood through philosophy and science. There is nothing supernatural—no mystery, ineffability, or sublimity. Spinoza does speak of “blessedness” and “salvation,” but these, too, are to be understood in natural and rational terms, as the peace of mind and happiness that come from understanding ourselves and the world. Whether Spinoza believed in God is a fascinating and enduring controversy. Spinoza, Atheist promises to transform our understanding of his views and to make clear just how radical a thinker he was and remains.  Steven Nadler is Vilas Research Professor and the William H. Hay II Professor of Philosophy at the University of Wisconsin–Madison. His many books include Rembrandt's Jews, which was a finalist for the Pulitzer Prize, Spinoza: A Life, Think Least of Death: Spinoza on How to Live and How to Die, and A Book Forged in Hell: Spinoza's Scandalous Treatise and the Birth of the Secular Age. Abe Silberstein is a Ph.D. student in the joint doctoral program in History and Hebrew and Judaic Studies at New York University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In 1656, a young Amsterdam merchant was excommunicated by his Portuguese-Jewish community in the harshest terms it had ever used. Baruch Spinoza was accused of unspecified “horrifying heresies,” but the precise reasons for his expulsion remain a mystery. When he published his Theological-Political Treatise in 1670, which was condemned as “the most atheistic book ever written,” he began to reveal to the world what his heresies may have been. Yet ever since the eighteenth century, most readers and scholars have assumed that Spinoza was a pantheist—even a “God-intoxicated man,” as the poet Novalis put it. After all, how could a person whose books are suffused with talk of God be an atheist? In Spinoza, Atheist (Princeton University Press, 2026), Steven Nadler, one of the world's leading authorities on the philosopher, aims to settle the question and show that that's exactly what he was. Nadler makes a powerful case that there is no real divinity for Spinoza. God is Nature, and isn't an object of worshipful awe or religious reverence but can only be understood through philosophy and science. There is nothing supernatural—no mystery, ineffability, or sublimity. Spinoza does speak of “blessedness” and “salvation,” but these, too, are to be understood in natural and rational terms, as the peace of mind and happiness that come from understanding ourselves and the world. Whether Spinoza believed in God is a fascinating and enduring controversy. Spinoza, Atheist promises to transform our understanding of his views and to make clear just how radical a thinker he was and remains.  Steven Nadler is Vilas Research Professor and the William H. Hay II Professor of Philosophy at the University of Wisconsin–Madison. His many books include Rembrandt's Jews, which was a finalist for the Pulitzer Prize, Spinoza: A Life, Think Least of Death: Spinoza on How to Live and How to Die, and A Book Forged in Hell: Spinoza's Scandalous Treatise and the Birth of the Secular Age. Abe Silberstein is a Ph.D. student in the joint doctoral program in History and Hebrew and Judaic Studies at New York University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

In 1656, a young Amsterdam merchant was excommunicated by his Portuguese-Jewish community in the harshest terms it had ever used. Baruch Spinoza was accused of unspecified “horrifying heresies,” but the precise reasons for his expulsion remain a mystery. When he published his Theological-Political Treatise in 1670, which was condemned as “the most atheistic book ever written,” he began to reveal to the world what his heresies may have been. Yet ever since the eighteenth century, most readers and scholars have assumed that Spinoza was a pantheist—even a “God-intoxicated man,” as the poet Novalis put it. After all, how could a person whose books are suffused with talk of God be an atheist? In Spinoza, Atheist (Princeton University Press, 2026), Steven Nadler, one of the world's leading authorities on the philosopher, aims to settle the question and show that that's exactly what he was. Nadler makes a powerful case that there is no real divinity for Spinoza. God is Nature, and isn't an object of worshipful awe or religious reverence but can only be understood through philosophy and science. There is nothing supernatural—no mystery, ineffability, or sublimity. Spinoza does speak of “blessedness” and “salvation,” but these, too, are to be understood in natural and rational terms, as the peace of mind and happiness that come from understanding ourselves and the world. Whether Spinoza believed in God is a fascinating and enduring controversy. Spinoza, Atheist promises to transform our understanding of his views and to make clear just how radical a thinker he was and remains.  Steven Nadler is Vilas Research Professor and the William H. Hay II Professor of Philosophy at the University of Wisconsin–Madison. His many books include Rembrandt's Jews, which was a finalist for the Pulitzer Prize, Spinoza: A Life, Think Least of Death: Spinoza on How to Live and How to Die, and A Book Forged in Hell: Spinoza's Scandalous Treatise and the Birth of the Secular Age. Abe Silberstein is a Ph.D. student in the joint doctoral program in History and Hebrew and Judaic Studies at New York University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

In 1656, a young Amsterdam merchant was excommunicated by his Portuguese-Jewish community in the harshest terms it had ever used. Baruch Spinoza was accused of unspecified “horrifying heresies,” but the precise reasons for his expulsion remain a mystery. When he published his Theological-Political Treatise in 1670, which was condemned as “the most atheistic book ever written,” he began to reveal to the world what his heresies may have been. Yet ever since the eighteenth century, most readers and scholars have assumed that Spinoza was a pantheist—even a “God-intoxicated man,” as the poet Novalis put it. After all, how could a person whose books are suffused with talk of God be an atheist? In Spinoza, Atheist (Princeton University Press, 2026), Steven Nadler, one of the world's leading authorities on the philosopher, aims to settle the question and show that that's exactly what he was. Nadler makes a powerful case that there is no real divinity for Spinoza. God is Nature, and isn't an object of worshipful awe or religious reverence but can only be understood through philosophy and science. There is nothing supernatural—no mystery, ineffability, or sublimity. Spinoza does speak of “blessedness” and “salvation,” but these, too, are to be understood in natural and rational terms, as the peace of mind and happiness that come from understanding ourselves and the world. Whether Spinoza believed in God is a fascinating and enduring controversy. Spinoza, Atheist promises to transform our understanding of his views and to make clear just how radical a thinker he was and remains.  Steven Nadler is Vilas Research Professor and the William H. Hay II Professor of Philosophy at the University of Wisconsin–Madison. His many books include Rembrandt's Jews, which was a finalist for the Pulitzer Prize, Spinoza: A Life, Think Least of Death: Spinoza on How to Live and How to Die, and A Book Forged in Hell: Spinoza's Scandalous Treatise and the Birth of the Secular Age. Abe Silberstein is a Ph.D. student in the joint doctoral program in History and Hebrew and Judaic Studies at New York University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biography

In 1656, a young Amsterdam merchant was excommunicated by his Portuguese-Jewish community in the harshest terms it had ever used. Baruch Spinoza was accused of unspecified “horrifying heresies,” but the precise reasons for his expulsion remain a mystery. When he published his Theological-Political Treatise in 1670, which was condemned as “the most atheistic book ever written,” he began to reveal to the world what his heresies may have been. Yet ever since the eighteenth century, most readers and scholars have assumed that Spinoza was a pantheist—even a “God-intoxicated man,” as the poet Novalis put it. After all, how could a person whose books are suffused with talk of God be an atheist? In Spinoza, Atheist (Princeton University Press, 2026), Steven Nadler, one of the world's leading authorities on the philosopher, aims to settle the question and show that that's exactly what he was. Nadler makes a powerful case that there is no real divinity for Spinoza. God is Nature, and isn't an object of worshipful awe or religious reverence but can only be understood through philosophy and science. There is nothing supernatural—no mystery, ineffability, or sublimity. Spinoza does speak of “blessedness” and “salvation,” but these, too, are to be understood in natural and rational terms, as the peace of mind and happiness that come from understanding ourselves and the world. Whether Spinoza believed in God is a fascinating and enduring controversy. Spinoza, Atheist promises to transform our understanding of his views and to make clear just how radical a thinker he was and remains.  Steven Nadler is Vilas Research Professor and the William H. Hay II Professor of Philosophy at the University of Wisconsin–Madison. His many books include Rembrandt's Jews, which was a finalist for the Pulitzer Prize, Spinoza: A Life, Think Least of Death: Spinoza on How to Live and How to Die, and A Book Forged in Hell: Spinoza's Scandalous Treatise and the Birth of the Secular Age. Abe Silberstein is a Ph.D. student in the joint doctoral program in History and Hebrew and Judaic Studies at New York University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In 1656, a young Amsterdam merchant was excommunicated by his Portuguese-Jewish community in the harshest terms it had ever used. Baruch Spinoza was accused of unspecified “horrifying heresies,” but the precise reasons for his expulsion remain a mystery. When he published his Theological-Political Treatise in 1670, which was condemned as “the most atheistic book ever written,” he began to reveal to the world what his heresies may have been. Yet ever since the eighteenth century, most readers and scholars have assumed that Spinoza was a pantheist—even a “God-intoxicated man,” as the poet Novalis put it. After all, how could a person whose books are suffused with talk of God be an atheist? In Spinoza, Atheist (Princeton University Press, 2026), Steven Nadler, one of the world's leading authorities on the philosopher, aims to settle the question and show that that's exactly what he was. Nadler makes a powerful case that there is no real divinity for Spinoza. God is Nature, and isn't an object of worshipful awe or religious reverence but can only be understood through philosophy and science. There is nothing supernatural—no mystery, ineffability, or sublimity. Spinoza does speak of “blessedness” and “salvation,” but these, too, are to be understood in natural and rational terms, as the peace of mind and happiness that come from understanding ourselves and the world. Whether Spinoza believed in God is a fascinating and enduring controversy. Spinoza, Atheist promises to transform our understanding of his views and to make clear just how radical a thinker he was and remains.  Steven Nadler is Vilas Research Professor and the William H. Hay II Professor of Philosophy at the University of Wisconsin–Madison. His many books include Rembrandt's Jews, which was a finalist for the Pulitzer Prize, Spinoza: A Life, Think Least of Death: Spinoza on How to Live and How to Die, and A Book Forged in Hell: Spinoza's Scandalous Treatise and the Birth of the Secular Age. Abe Silberstein is a Ph.D. student in the joint doctoral program in History and Hebrew and Judaic Studies at New York University. 

In 1656, a young Amsterdam merchant was excommunicated by his Portuguese-Jewish community in the harshest terms it had ever used. Baruch Spinoza was accused of unspecified “horrifying heresies,” but the precise reasons for his expulsion remain a mystery. When he published his Theological-Political Treatise in 1670, which was condemned as “the most atheistic book ever written,” he began to reveal to the world what his heresies may have been. Yet ever since the eighteenth century, most readers and scholars have assumed that Spinoza was a pantheist—even a “God-intoxicated man,” as the poet Novalis put it. After all, how could a person whose books are suffused with talk of God be an atheist? In Spinoza, Atheist (Princeton University Press, 2026), Steven Nadler, one of the world's leading authorities on the philosopher, aims to settle the question and show that that's exactly what he was. Nadler makes a powerful case that there is no real divinity for Spinoza. God is Nature, and isn't an object of worshipful awe or religious reverence but can only be understood through philosophy and science. There is nothing supernatural—no mystery, ineffability, or sublimity. Spinoza does speak of “blessedness” and “salvation,” but these, too, are to be understood in natural and rational terms, as the peace of mind and happiness that come from understanding ourselves and the world. Whether Spinoza believed in God is a fascinating and enduring controversy. Spinoza, Atheist promises to transform our understanding of his views and to make clear just how radical a thinker he was and remains.  Steven Nadler is Vilas Research Professor and the William H. Hay II Professor of Philosophy at the University of Wisconsin–Madison. His many books include Rembrandt's Jews, which was a finalist for the Pulitzer Prize, Spinoza: A Life, Think Least of Death: Spinoza on How to Live and How to Die, and A Book Forged in Hell: Spinoza's Scandalous Treatise and the Birth of the Secular Age. Abe Silberstein is a Ph.D. student in the joint doctoral program in History and Hebrew and Judaic Studies at New York University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In 1656, a young Amsterdam merchant was excommunicated by his Portuguese-Jewish community in the harshest terms it had ever used. Baruch Spinoza was accused of unspecified “horrifying heresies,” but the precise reasons for his expulsion remain a mystery. When he published his Theological-Political Treatise in 1670, which was condemned as “the most atheistic book ever written,” he began to reveal to the world what his heresies may have been. Yet ever since the eighteenth century, most readers and scholars have assumed that Spinoza was a pantheist—even a “God-intoxicated man,” as the poet Novalis put it. After all, how could a person whose books are suffused with talk of God be an atheist? In Spinoza, Atheist (Princeton University Press, 2026), Steven Nadler, one of the world's leading authorities on the philosopher, aims to settle the question and show that that's exactly what he was. Nadler makes a powerful case that there is no real divinity for Spinoza. God is Nature, and isn't an object of worshipful awe or religious reverence but can only be understood through philosophy and science. There is nothing supernatural—no mystery, ineffability, or sublimity. Spinoza does speak of “blessedness” and “salvation,” but these, too, are to be understood in natural and rational terms, as the peace of mind and happiness that come from understanding ourselves and the world. Whether Spinoza believed in God is a fascinating and enduring controversy. Spinoza, Atheist promises to transform our understanding of his views and to make clear just how radical a thinker he was and remains.  Steven Nadler is Vilas Research Professor and the William H. Hay II Professor of Philosophy at the University of Wisconsin–Madison. His many books include Rembrandt's Jews, which was a finalist for the Pulitzer Prize, Spinoza: A Life, Think Least of Death: Spinoza on How to Live and How to Die, and A Book Forged in Hell: Spinoza's Scandalous Treatise and the Birth of the Secular Age. Abe Silberstein is a Ph.D. student in the joint doctoral program in History and Hebrew and Judaic Studies at New York University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In 1656, a young Amsterdam merchant was excommunicated by his Portuguese-Jewish community in the harshest terms it had ever used. Baruch Spinoza was accused of unspecified “horrifying heresies,” but the precise reasons for his expulsion remain a mystery. When he published his Theological-Political Treatise in 1670, which was condemned as “the most atheistic book ever written,” he began to reveal to the world what his heresies may have been. Yet ever since the eighteenth century, most readers and scholars have assumed that Spinoza was a pantheist—even a “God-intoxicated man,” as the poet Novalis put it. After all, how could a person whose books are suffused with talk of God be an atheist? In Spinoza, Atheist (Princeton University Press, 2026), Steven Nadler, one of the world's leading authorities on the philosopher, aims to settle the question and show that that's exactly what he was. Nadler makes a powerful case that there is no real divinity for Spinoza. God is Nature, and isn't an object of worshipful awe or religious reverence but can only be understood through philosophy and science. There is nothing supernatural—no mystery, ineffability, or sublimity. Spinoza does speak of “blessedness” and “salvation,” but these, too, are to be understood in natural and rational terms, as the peace of mind and happiness that come from understanding ourselves and the world. Whether Spinoza believed in God is a fascinating and enduring controversy. Spinoza, Atheist promises to transform our understanding of his views and to make clear just how radical a thinker he was and remains.  Steven Nadler is Vilas Research Professor and the William H. Hay II Professor of Philosophy at the University of Wisconsin–Madison. His many books include Rembrandt's Jews, which was a finalist for the Pulitzer Prize, Spinoza: A Life, Think Least of Death: Spinoza on How to Live and How to Die, and A Book Forged in Hell: Spinoza's Scandalous Treatise and the Birth of the Secular Age. Abe Silberstein is a Ph.D. student in the joint doctoral program in History and Hebrew and Judaic Studies at New York University.  Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Text us your questions!Randy and Kyle sit down with Milwaukee pastor and author Matt Erickson to explore a different vision of pastoral ministry: not the pastor as CEO, brand manager, or religious expert, but the pastor as gardener. Matt's book, The Pastor as Gardener: A Renewed Vision for Ministry, grows out of real ministry pressure, including moral failures, church decline, the pandemic, and the strain of navigating racial justice and polarization in a multiracial congregation.We dig into why agrarian imagery in Scripture still has bite for modern life, even in an urban church context. The gardener metaphor reframes leadership around cultivation instead of control: planting and watering while admitting we can't manufacture growth. That shift changes what we celebrate, what we fear, and what we measure, especially when the visible “fruit” of ministry looks strong but the hidden “roots” of prayer, integrity, and interior life are neglected.From there, we talk about what shepherding can still mean today, why care for the sick and grieving often gets delegated away, and why pastors need space to evolve without being treated like they've failed. Along the way we touch Gregory of Nyssa, Marilynne Robinson's Gilead, and the pressure for pastors to project certainty in a world where nobody can be an expert at everything.Look for Part 2 of this conversation in a couple weeks.=====Want to support us?The best way is to subscribe to our Patreon. Annual memberships are available for a 10% discount.If you'd rather make a one-time donation, you can contribute through our PayPal.Other important info:Rate & review us on Apple & SpotifyFollow us on social media at @PPWBPodcastWatch & comment on YouTubeEmail us at pastorandphilosopher@gmail.comCheers!

Andy Root is back, and this time he's got a fertility god on the cover of his book — which, if you've been paying any attention to his work, is not actually a detour. Baal and the Gods of More is what happens when Andy takes the background hum of economic critique that's been running through all his previous books and turns it all the way up, then runs it through First and Second Kings, Hartmut Rosa's theory of dynamic stabilization, Robert Gordon's economic history of the American special century, and Luther's commentary on the Magnificat, and comes out the other side with something genuinely uncomfortable and genuinely useful. The argument in brief: the church's anxiety about decline is not primarily a spiritual problem or a missional problem. It is a fertility cult problem. We have, like the Israelites under the Omride dynasty, decided that Yahweh needs a little help from the gods of growth — and we've done it so thoroughly that we can barely tell the difference anymore between faithful ministry and escalatory capital accumulation. Andy doesn't spare himself, or Tripp, or the emerging church movement, or the academic publishing world, or anyone who has ever refreshed their social media numbers and felt something. The conversation got real fast and stayed there. And yes, there is a Counting Crows footnote. Also: Tripp and Andy are going back to Bonhoeffer's house in Berlin in summer 2027 — two different tracks, one for personal and vocational formation, one for the theology nerds who want to read Bonhoeffer intensely and argue about it in his actual house. Go to BonhoefferTrip.com to get on the list to get info and early access to tickets. You can WATCH the conversation on YouTube Andrew Root is the Carrie Olson Baalson Professor of Youth and Family Ministry at Luther Seminary. Previous podcast visits with Andy include: Two Books, One Night: Finding Beauty in What We Can't Control with Diana Butler Bass & Andy and Kara Root Incarnation as Resistance Life Together in Turmoil & Bonhoeffer's Experiment in Community Resonance in an Accelerated Age Secular Mysticism & Identity Politics the Church after Innovation Churches and the Crisis of Decline Acceleration, Resonance, & the Counting Crows Ministry in a Secular Age Christopraxis with Andy Root Faith Formation in a Secular Age the Promise of Despair Join our upcoming online class – THE FUTURE OF RELIGION⁠ Tripp and Ilia Delio are teaming up for a brand-new four-week online class, ⁠The Future of Religion ⁠— for everyone who's read the books, asked the questions, and realized the faith they inherited doesn't quite fit anymore. Together they'll trace religion's evolutionary arc and map what's emerging on the other side. Includes 4 video lectures, 4 live Q&As (replays available), and a community of fellow travelers. Donation-based, pay what you're able (including $0). Live sessions start this month — register at ⁠www.thefutureofreligion.com⁠ ⁠⁠Theology Beer Camp 2026 — The God-Podcalypse — hits Kansas City October 8–10, exactly one month before the election⁠⁠⁠. Thirty scholars (Ilia Delio, Cornel West, Diana Butler Bass, Gary Dorrien, and a stack more), thirty God-pods, four post-apocalyptic stages, and the community everyone keeps telling us is the real reason they come back. Come find your people at ⁠⁠⁠⁠Theology Beer Camp ⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

What if the biggest obstacle to understanding Christianity is not disbelief—but modernity itself?   In this episode, Buck chats with Dr. Zachary Porcu to discuss sacramental Christianity, the modern secular mindset, and why so many people today—even Christians—struggle to see reality the way the ancient Church did.   They explore the difference between treating Christianity as a system of ideas versus participating in it as a lived reality. The conversation dives into the nature of truth, the problem of interpretation, the meaning of the Trinity, the Fall of man, suffering, evil, and why the sacramental worldview of historic Christianity feels so foreign to the modern mind.   They also discuss the necessity of the Church, the priesthood, the sacraments, and why Christianity cannot be reduced to either "just me and my Bible" or vague spirituality detached from embodied worship and communion.   IN THIS EPISODE   * Why modern people misunderstand Christianity * The difference between text-based and sacramental Christianity * The meaning of "participatory" truth * The Trinity and the problem of "the one and the many" * Why modern culture struggles to understand love * The deeper meaning of the Fall * The origins of evil and suffering * Problems with modern Christian views of suffering * The necessity of the Church and priesthood * Why sacraments are more than symbols * Where the Bible fits within the life of the Church * Recovering a sacramental view of reality   ABOUT DR. ZACHARY PORCU   Zachary Porcu is the author of Journey to Reality and the host of the podcast The Roots of Everything.   Zachary earned his PhD in Church History at The Catholic University of America under the direction of Robin Darling Young. He holds additional degrees in Philosophy, Classics, and Interdisciplinary Humanities and has taught Greek, Latin, history, philosophy, and theology at private schools and universities on both the East and West coasts.   Zachary is a catechist at St. Andrew's Orthodox Church, an editor at St. Vladimir's Seminary Press, and a lecturer at St. Athanasius College.   LINKS   Journey to Reality by Dr. Zachary Porcu Ancient Faith Publishing Donate to the show here: https://www.patreon.com/counterflow  Visit my website: https://www.counterflowpodcast.com  Audio Production by Podsworth Media: https://www.podsworth.com  Leave us a review and rating on Apple Podcasts! Thanks!

This is Thinking in Public, a program dedicated to intelligent conversation about frontline theological and cultural issues with the people who are shaping them.In this edition of the popular podcast series “Thinking in Public,” Albert Mohler speaks with Professor of Church History and Philosophy and Chair of the Department of Church History and Historical Theology at Southern Seminary, John Wilsey. They discuss his recent books, “Religious Freedom: A Conservative Primer” and “God and Country: Upholding Faith, History, and National Identity.”Sign up to receive every new Thinking in Public release in your inbox.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.

This is The Briefing, a daily analysis of news and events from a Christian worldview.Part I (00:13 – 11:14)It's Yet Another Sign That the Lemon Test is Gone: Federal Appeals Court Rules Texas Can Require Ten Commandments in Classrooms5th Circuit allows Texas to require Ten Commandments in classrooms by The Washington Post (Laura Meckler)Part II (11:14 – 13:26)The Ten Commandments Have Shaped History: The Massive Impact of the Ten Commandments on Western CivilizationPart III (13:26 – 14:31) The Ten Commandments in a Secular Age: Secularists Revolt Against Both the First and Second Tables of God's LawPart IV (14:31 – 20:07)The Enduring Pattern of the Moral Law: Even in a Secular Age, Sexual and Financial Misconduct By Those in Power is Still Considered ImmoralHouse Ethics Panel Defends Handling of Sexual Misconduct Allegations by The New York Times (Michael Gold)Ohio State Details Relationship That Led to President's Resignation by The New York Times (Stephanie Saul)Part V (20:07 – 25:48)The Sinfulness of Sin Has Not Changed: Technology and Opportunities Change, But the Sinfulness of the Human Heart Has Not ChangedSign up to receive The Briefing in your inbox every weekday morning.Follow Dr. Mohler:X | Instagram | Facebook | YouTubeFor more information on The Southern Baptist Theological Seminary, go to sbts.edu.For more information on Boyce College, just go to BoyceCollege.com.To write Dr. Mohler or submit a question for The Mailbox, go here.

I sit down with Andrew Root to talk about his new book Baal and the Gods of More and the ways fertility idols still shape how we think about growth in the church. We explore how the drive for more - more people, more influence, more momentum - can pull us away from the way of Jesus, even when we think we're being faithful. This conversation moves from Elijah to Mary and reframes growth as being formed into Christ, not building something bigger.Andrew Root (PhD, Princeton Theological Seminary) is Carrie Olson Baalson Professor of Youth and Family Ministry at Luther Seminary in St. Paul, Minnesota. He writes and researches in the areas of theology, ministry, culture, and younger generations and is the author of more than twenty-five books, including the six-volume Ministry in a Secular Age set. Root is also the coauthor (with Kenda Creasy Dean) of The Theological Turn in Youth Ministry. He serves as staff theologian at Youthfront, is a frequent speaker, and cohosts the Ministry in a Secular Age podcast.Andy's Book:Baal and the Gods of MoreAndy's Recommendation:The Logic of the SpiritConnect with Joshua: jjohnson@shiftingculturepodcast.comGo to www.shiftingculturepodcast.com to interact and donate. Every donation helps to produce more podcasts for you to enjoy.Follow on Facebook, Instagram, Twitter, Threads, Bluesky or YouTubeConsider Giving to the podcast and to the ministry that my wife and I do around the world. Just click on the support the show link below NEW PODCAST: American Evangelicals - A History PodcastA thoughtful, deep dive into one of the most talked-about movements in American history.Support the show

The readings for this homily: https://bible.usccb.org/bible/readings/041326.cfmIn the midst of the 50-day Easter season, Marian Superior General Fr. Joe Roesch, MIC, invites us to reflect on the profound gift of the Holy Spirit and our society's urgent need for a spiritual renewal. Drawing from the Acts of the Apostles, he reminds us that the early Church faced persecution just as Jesus did. After Sts. Peter and John were released, the community prayed, not for safety, but for boldness. Their prayer was answered with a physical shaking of the place where they were praying, a spiritual earthquake that signaled a fresh outpouring of divine power.Father Joe drew from the Divine Mercy Sunday homily of the Most Rev. David L. Ricken, bishop of the diocese of Green Bay, who celebrated the Mass at the National Shrine of The Divine Mercy yesterday, to connect this ancient event to our modern reality, describing the rising tide of secularism as a tsunami threatening the faith. In response, we do not need a wall of defense, but a counter-tsunami of mercy. Just as an earthquake under the ocean creates a massive wave, a spiritual earthquake in our hearts can unleash an overwhelming flood of God's grace. We must ask the Holy Spirit to renew the face of the earth, strengthening us to proclaim the Resurrection despite opposition.Father Joe  also explored the encounter between Jesus and Nicodemus. Though Nicodemus came to meet Jesus at night, afraid of the light of day and the scrutiny of his contemporaries, he still recognized Jesus as a teacher from God. Father Joe explains that Jesus came to repair the rupture caused by original sin, restoring the harmony between God and humanity that Adam and Eve had lost. Through the Sacrament of Baptism, we are born from above, receiving a second, spiritual birth. This new covenant is maintained through the Sacrament of Reconciliation, which Fr. Joe highlights as a powerful means of healing. He recounted the long lines of penitents awaiting their turn to go to Confession at Eden Hill during Divine Mercy Sunday, witnessing to the tangible joy of God as relationships are restored. ★ Support this podcast ★

Matt and Michael dive deep into the uncomfortable reality that suffering is not just inevitable, but essential for growth. They explore the tension between wanting to avoid pain and the necessity of embracing it to truly live. From Carl Jung's observation that neuroses are alternatives to legitimate suffering, to the humbling realization that wisdom cannot be earned without cost, the conversation winds through marriage, parenting, business, and faith. They grapple with what it means to "correct toward" something, to have a destination even when you know you'll get lost along the way. Matt shares a personal story about apologizing to his teenage daughters for holding onto outdated rules. Michael reflects on 20 years of business mistakes that finally feel like wisdom. Together they ask: Can we trust people who aren't perfect? Can we be good if we're also bad? The episode culminates in a raw reflection on Easter and the resurrection. Not the sanitized version, but the brutal reality of what it means for God to enter human suffering completely. Christ is risen. Everything changes. Cheers y'all

In this sermon we explore the pervasive "fog of secularism" that keeps us trapped in an immanent frame focused only on careers, entertainment, and fleeting pleasures and how the resurrection of Jesus has the power to burn through that fog with hope, meaning, and the love of God.

Can the Bible be trusted? How can we trust the Bible in this secular age we live in? Social media influencers and websites and politicians quote Scripture out of context or wrestle with questions about seeming-contradictions about the Bible. Moody Bible Institute professor Dr. Mikel Del Rosario will tackle your questions about why we can trust the Bible and the historical Jesus. Don't miss this important conversation on Equipped. Featured resource:Did Jesus Really Say He Was God? Making Sense of His Historical Claims by Mikel Del Rosario Mentioned Bible resources:NET BibleLogos Bible softwareThe Bible Experience dramatized audio BibleBible encyclopedia March thank you gift:Splitting Heirs: Transferring Wisdom and Wealth to the Next Generation by Ron Blue with Jeremy White Equipped with Chris Brooks is made possible through your support. To donate now, click here. To become 1 in 100 who supports at $1,000 (annually or $83/month), click here.

Okay, so here's a question that sounds simple until it isn't: why is prayer so hard? Not hard like "I need a better technique" hard — hard like something has gone structurally wrong with the way we even think about it. Wes Ellis, practical theologian, pastor, and author of Abiding in Amen: Prayer in a Secular Age, joins Tripp to diagnose what's actually going on — and it turns out the problem isn't your prayer life, it's the framework you've been handed. In a world shaped by achievement culture, algorithmic distraction, and the modern obsession with controlling outcomes, prayer has been quietly turned into a self-optimization project, something you master, measure, and feel guilty about not doing enough of — and Wes wants to blow that whole thing up. Drawing on Charles Taylor, Hartmut Rosa, Henri Nouwen, and yes, the Big Lebowski, Wes makes the case that prayer is not something you do toward God but something God initiates toward you — and our job is less about clamoring upward and more about learning to abide, to wait, to say amen and actually mean it: let it be so. If the inner room Jesus talked about is being colonized by data extraction and constant evaluation, this conversation is a genuinely counter-cultural act. Come sit in the wasted space for a while. You can WATCH the conversation on YouTube Dr. Wes Ellis is a practical theologian who actually practices — meaning he doesn't just write about congregational ministry from a distance, he does it, currently serving as a pastor while holding down serious academic theological work at the same time. He's the author of Abiding in Amen: Prayer in a Secular Age and a previous book on youth ministry that develops a theological anthropology beyond the developmental lens . Join us at Theology Beer Camp, October 8-10, in Kansas City!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠ONLINE LENT CLASS: Jesus in Galilee w/ John Dominic Crossan⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ What can we actually know about Jesus of Nazareth? And, what difference does it make? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This Lenten class ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠begins where all of Dr. John Dominic Crossan's has work begins: with history. What was actually happening in Galilee in the 20s CE? What did Herod Antipas' transformation of the "Sea of Galilee" into the commercial "Sea of Tiberias" mean for peasant fishing communities? Why did Jesus emerge from John's baptism movement proclaiming God's Rule through parables—and what made that medium so perfectly suited to that message? Only by understanding what Jesus' parables meant then can we wrestle with what they might demand of us now. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The class is donation-based, including 0, so join, get info, and join up here.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Bob and Lynn Johnston examine R.R. Reno's article on Christian nationalism and a New Oxford Review piece diagnosing modern "progressive religion" as a neo-Gnostic force reshaping schools, media, and family life. They argue the Church must shift from Christendom mode to an apostolic approach to rebuild faith and resist cultural decline. The episode covers media influence, education, declining marriage and civic virtue, and ends with a call to stand firm in Christian truth and renewed evangelization.

Send a textDownload Ekho: ancientlanguage.com/ekho/Subscribe to New Humanists+ for bonus episodes: buzzsprout.com/1791279/subscribePop culture. Cancel culture. Judeo-Christian culture. Everyone likes to talk about "culture," but what actually is it? One of the greatest writers of the 20th century, the poet and essayist T.S. Eliot, wrote a short book, Notes Toward the Definition of Culture, attempting to answer exactly that question. Written in the latter days of World War Two, as the Allied nations began to realize that Germany's surrender was imminent and that it was up to them to rebuild European culture, Eliot's Notes Toward the Definition of Culture was part of a broader anxiety among European and American elites about what the postwar world would look like. In Chapter One, Eliot proposes three necessary ingredients for the existence of high culture: the durability of social classes, regionalism, and the balance of unity and diversity in religion. He also gestures towards two possible definitions of culture: first, simply that which makes life living, and secondly, the incarnation of the religion of a people. Jonathan and Ryan discuss Chapter One, as well as related matters, such as California cuisine.Alan Jacobs's The Year of Our Lord 1943: https://bookshop.org/a/25626/9780190864651T.S. Eliot's Notes Toward the Definition of Culture (in Christianity and Culture): https://bookshop.org/a/25626/9780156177351Richard M. Gamble's The Great Tradition: https://bookshop.org/a/25626/9781935191568C.S. Lewis's Mere Christianity: https://bookshop.org/a/25626/9780060652920Matthew Arnold's Culture and Anarchy: https://bookshop.org/a/25626/9780199538744H.I. Marrou's A History of Education in Antiquity: https://bookshop.org/a/25626/9780299088149Ayaan Hirsi Ali's "Why I Am Now a Christian": https://unherd.com/2023/11/why-i-am-now-a-christian/Charles Taylor's A Secular Age: https://bookshop.org/a/25626/9780674986916New Humanists is brought to you by the Ancient Language Institute: https://ancientlanguage.com/Links may have referral codes, which earn us a commission at no additional cost to you. We encourage you, when possible, to use Bookshop.org for your book purchases, an online bookstore which supports local bookstores.Music: Save Us Now by Shane Ivers - https://www.silvermansound.comSupport the show

Send a textWords & Voice: Rev'd Jon SwalesMusic. Pixabay, Sarkatvelo- Piano Background

Send us a textThis week the guys sit down with Domenic Ruso to talk about his new book, The Bible for a Shifting Secular Age. Dr. Domenic Ruso is a church planter, university lecturer, who believes we are living in one of the most strategic times for re-imaging the Christian faith and the importance of the Bible.In addition to a PhD in church history, his diverse leadership experiences  have helped him to think through questions of faith, spirituality, truth, and new challenges related to the Bible.www.domruso.com Buy his book HERE

Charles Taylor, em sua obra monumental A Secular Age, define a nossa época não pela ausência de religião, mas pela mudança nas condições da fé: Deus deixou de ser uma certeza cósmica para se tornar uma "opção" entre muitas. Vivemos a era do "Eu Blindado" (Buffered Self), onde a busca por autenticidade pessoal substituiu a obediência à verdade revelada.Neste episódio, exploramos como essa mudança sísmica no imaginário moral afeta a Igreja Adventista. Quando a transcendência desaparece, a igreja corre o risco de se tornar uma ONG de serviços terapêuticos e o pastor, um facilitador de bem-estar. Analisamos como resgatar o Telos (propósito final) e a liderança profética em um mundo que perdeu a capacidade de olhar para o céu. Resumo – Uma análise do pensamento de Charles Taylor sobre a secularização e o "imaginário social", aplicando seus conceitos à crise de autoridade na igreja e à necessidade de restaurar uma visão escatológica e profética de liderança. Principais Conclusões – A secularização não é apenas o fim da crença, mas a transformação da fé em uma escolha de consumo pessoal. – A cultura da "autenticidade" enfraqueceu a autoridade das Escrituras e da liderança institucional. – A Igreja Adventista não pode ser uma prestadora de serviços religiosos; ela precisa ser uma contracultura escatológica. Pontos-Chave – O conceito de "Eu Blindado" e por que o homem moderno é fechado ao transcendente. – A substituição do Telos (glória de Deus) pela busca da felicidade imanente. – O perigo de transformar a liderança pastoral em gestão terapêutica. – Como o sistema representativo da IASD deve resistir à subjetividade moderna. – A restauração da missão profética como resposta ao vazio secular. Links Instagram http://instagram.com/alexpalmeira7 Podcast Catalisadores http://open.spotify.com/show/6zJyD0vW8MnyRKPYZtk3B5?si=065e95b72bca4b13 X http://x.com/alexpalmeira9 Facebook http://facebook.com/profile.php?id=100069360678042 Alex Palmeira é um formador de líderes dedicado a catalisar movimentos missionais e fortalecer a liderança apostólica na igreja contemporânea. Com uma abordagem pastoral e teológica, atua como referência em processos de liderança institucional, focando na formação de uma cultura de fidelidade e missão.

How have industry and technology shaped our understanding of ourselves and of our understanding and relationship with God? How have such intellectual and societal trends contributed to the rise of atheism and unbelief? We continue our conversation this week with author and teaching fellow of the Davenant Institute in Landrum, South Carolina, Dr. Joseph Minich. We discuss some of his 2023 book Bulwarks of Unbelief - Atheism and Divine Absence in a Secular Age. From the Davenant Institute Dr. Joseph Minich Dr. (PhD, The University of Texas at Dallas) is Faculty Chair and Professor of Philosophy at Davenant Hall. As part of his work, he also co-hosts the Pilgrim Faith podcast. The founding editor of Ad Fontes and former Editor-in-Chief of the Davenant Press, he is the author of Enduring Divine Absence (Davenant Press, 2018) and Bulwarks of Unbelief: Atheism and Divine Absence in a Secular Age (Lexham Press, 2023). His public writing can be found at The Calvinist International, Mere Orthodoxy, Modern Reformation, and Ad Fontes.Free Four-Page Articles from Watchman Fellowship: Charles DarwinNaturalismScientismDeconstructionAtheismAdditional Resources from Watchman Fellowship: FREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/Free.PROFILE NOTEBOOK: Order the complete collection of Watchman Fellowship Profiles (over 600 pages -- from Astrology to Zen Buddhism) in either printed or PDF formats here: www.watchman.org/notebook. SUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/give.Daniel Ray's The Story of the Cosmos - How the Heavens Declare the Glory of God (https://www.thestoryofthecosmos.com). Apologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2025 Watchman Fellowship, Inc.

How can Christian parents protect their children in a culture that is actively shaping their beliefs, desires, and worldview? In this sobering episode of the Redeeming Truth Podcast, pastors Kyle, Jason, Virgil, Darrell, and Todd tackle the hard questions every Christian parent is asking. Together, they discuss how to raise children with discernment, build a Christ-centered home, and confront the subtle and overt influences of a world under the power of the "evil one." From boundaries and discipleship to prodigals and parental heartbreak, this roundtable offers biblical clarity and encouragement rooted in God's Word—not cultural trends. If you're navigating cultural confusion, worried about your children's influences, or simply looking for practical biblical parenting guidance, this conversation will equip you to lead your home with conviction, discernment, and hope.

What intellectual and social paradigms have made atheism seem like a plausible and viable alternative worldview in the 21st century? What factors have contributed to the cultural dissolution of the Christian faith in our time? On the next two episodes of the Profile, we will tackle some of these questions with our guest, author and teaching fellow of the Davenant Institute in Landrum, South Carolina, Dr. Joseph Minich. Minich's 2023 book Bulwarks of Unbelief - Atheism and Divine Absence in a Secular Age explores the thesis that the Industrial Revolution of the 19th century has created intellectual and social plausibility structures for modern-day unbelief. From the Davenant Institute Dr. Joseph Minich Dr. (PhD, The University of Texas at Dallas) is Faculty Chair and Professor of Philosophy at Davenant Hall. As part of his work, he also co-hosts the Pilgrim Faith podcast. The founding editor of Ad Fontes and former Editor-in-Chief of the Davenant Press, he is the author of Enduring Divine Absence (Davenant Press, 2018) and Bulwarks of Unbelief: Atheism and Divine Absence in a Secular Age (Lexham Press, 2023). His public writing can be found at The Calvinist International, Mere Orthodoxy, Modern Reformation, and Ad Fontes.Link to the audio clip from the couple from the UK. https://www.youtube.com/watch?v=gy-QQDlJb20Free Four-Page Articles from Watchman Fellowship: Charles DarwinNaturalismScientismDeconstructionAtheismAdditional Resources from Watchman Fellowship: FREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/Free.PROFILE NOTEBOOK: Order the complete collection of Watchman Fellowship Profiles (over 600 pages -- from Astrology to Zen Buddhism) in either printed or PDF formats here: www.watchman.org/notebook. SUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/give.Daniel Ray's The Story of the Cosmos - How the Heavens Declare the Glory of God (https://www.thestoryofthecosmos.com). Apologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2025 Watchman Fellowship, Inc.

This interview is a replay of EP#2 . To date, it is the most-listened-to episode of the podcast. ___ In an age dominated by secularism and philosophical naturalism, the idea that people have supernatural experiences is often considered to be a relic of a bygone era. And yet, credible people still report such experiences. That's the subject of this episode, which features an interview with Dale C. Allison about his recent book, Encountering Mystery: Religious Experience in a Secular Age. In his book, Allison documents and discusses a range of religious experiences that people have reported -- including his own (which he shares in this interview). For students of the Bible, this topic is an important one to consider. The Bible is, after all, full of religious experiences. Allison's work on this subject will no doubt help modern people come to terms with a forgotten fact: There's more to reality than just physical reality. About Dale C. Allison:Dale C. Allison, Jr. is the Richard J. Dearborn Professor of New Testament at Princeton Theological Seminary. He earned his MA and PhD from Duke University. His academic research and publications include the historical Jesus, the Gospel of Matthew, Second Temple Judaism, and the history of the interpretation and application of biblical texts. Faculty Page: https://ptsem.edu/academics/faculty/dale-c-allison-jr/ Check out Dale's Book: Encountering Mystery+++Support The Bible (Unmuted) via Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/TheBibleUnmuted⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Matthew's blog: ⁠matthewhalsted.substack.com⁠Don't forget to subscribe to The Bible (Unmuted)!

In this powerful and eye-opening conversation, Amb. Elisha sits down with Richard Raines, Assistant Vice President of Mission Advancement & Recruitment and Theology Professor at Elim Bible College

Andy thinks ideas from Charles Taylor's recent works about resonance, poetry, and beauty can be found in the zombie show "The Last of Us".   And it says a lot about what ministry looks like in a Secular Age.

Recently, Trad Catholics and Orthobros who are no fans of modernity have been blaming it on the Protestant Reformation. The argument takes a variety of forms, but how should we evaluate it? Using Charles Taylor’s A Secular Age as a jumping off point, the Pugs weigh some of the key pieces of the argument and place them in the larger context of intellectual movements in Europe in the sixteenth, seventeenth and eighteenth centuries. It turns out it’s not as simple as the argument makes it. Thank you to our Patron Kenneth for the question! Support the Theology Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 Learn more about WPC Battle Ground: https://www.solochristo.org/ Connect with WileyCraft Productions: https://wileycraftproductions.com/

Recently, Trad Catholics and Orthobros who are no fans of modernity have been blaming it on the Protestant Reformation. The argument takes a variety of forms, but how should we evaluate it? Using Charles Taylor's A Secular Age as a jumping off point, the Pugs weigh some of the key pieces of the argument and place them in the larger context of intellectual movements in Europe in the sixteenth, seventeenth and eighteenth centuries. It turns out it's not as simple as the argument makes it.Thank you to our Patron Kenneth for the question!Support the Theology Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8Learn more about WPC Battle Ground: https://www.solochristo.org/Connect with WileyCraft Productions: https://wileycraftproductions.com/

Recently, Trad Catholics and Orthobros who are no fans of modernity have been blaming it on the Protestant Reformation. The argument takes a variety of forms, but how should we evaluate it? Using Charles Taylor’s A Secular Age as a jumping off point, the Pugs weigh some of the key pieces of the argument and place them in the larger context of intellectual movements in Europe in the sixteenth, seventeenth and eighteenth centuries. It turns out it’s not as simple as the argument makes it. Thank you to our Patron Kenneth for the question! Support the Theology Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 Learn more about WPC Battle Ground: https://www.solochristo.org/ Connect with WileyCraft Productions: https://wileycraftproductions.com/

Recently, Trad Catholics and Orthobros who are no fans of modernity have been blaming it on the Protestant Reformation. The argument takes a variety of forms, but how should we evaluate it? Using Charles Taylor’s A Secular Age as a jumping off point, the Pugs weigh some of the key pieces of the argument and place them in the larger context of intellectual movements in Europe in the sixteenth, seventeenth and eighteenth centuries. It turns out it’s not as simple as the argument makes it. Thank you to our Patron Kenneth for the question! Support the Theology Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 Learn more about WPC Battle Ground: https://www.solochristo.org/ Connect with WileyCraft Productions: https://wileycraftproductions.com/

Dr. Erwin Lutzer, Pastor Emeritus of The Moody Church is back with Jenny to explore the cultural and theological crisis facing America today, emphasizing the need to return to a biblical understanding of God amidst rising secularism.  Dr. Lutzer shares wisdom and insight on our culture and the distorted view it has of God. He shows us how to engage people with truth, as he encourages believers to persevere and be the light in an ever increasingly dark world. His latest book, “The Eclipse of God:: Our Nation's Disastrous Search for a More Inclusive Deity” exposes our nation's disastrous efforts to redefine God in its own image. The resulting damage is evident in our world and churches today. “Americans don't mind saying they believe in God, just as long as they get to choose the God in whom they believe.” He explains objective truth has existed outside of us, but now the criterion of truth has now moved to inside the individual human being, so that's why there is so much confusion in the world today. “Love and Truth are not enemies - love rejoices in the truth.” God has not changed. We need God for truth, for morality and law. Dr. Lutzer emphasizes we need to return to the God of the Bible and not the gods of popular culture. As believers in Christ, we need to make sure we do not bow to the culture, but teach what the Bible teaches and live with the consequences. The question is,“What price are you willing to pay for  truth?” You can hear Dr. Lutzer on his daily radio broadcast “Running To Win.” He is an award-winning author of over 50 books, including “We Will Not Be Silenced.” You can find Pastor Lutzer's sermons, articles, and media at moody church.org.  Their interview is from at the 2025 NRB - International Christian Media Convention. You can hear the entire interview on a future “Crossroads With Jenny Bushkell. You can see his videos on you tube and for more info on Dr.Lutzer, his books and “Running To Win go to: moodymedia.org.

In this episode, Dave and Laura sit down with Randy Wenger, a constitutional attorney on the front lines of litigating cases and protecting religious liberty, and Chief Counsel of the Independence Law Center in Harrisburg. In this conversation, we discuss the hopeful future of religious freedom, key cases paving the way for continued sharing of the Gospel, and why this matters for ministry leadership. Stay tuned after the episode as Dave and Laura debrief this important conversation. Independence Law Center Website

Ryan Duns is back on the podcast to talk about his provocative new book exploring horror and theology, and boy does he deliver some counterintuitive insights. He argues that horror is actually the most conservative film genre—and that's precisely why it works so well for theological reflection. Think about it: to be scared, you first have to believe there's something worth protecting. Ryan walks us through how horror films function as underground spaces where transcendence has been displaced and distorted, creating what he calls "frag events" that shatter our comfortable assumptions about reality. From The Purge and mimetic desire to The Black Phone and eucatastrophe, he shows how these films operate as photographic negatives of divine transcendence, revealing both our metaphysical vulnerability and our deep hunger for meaning. We dive into concepts like the "dark transcendent," the porosity of being, and why feeling horror is actually a sign of soul. Plus, Ryan shares stories from his Theology of Horror class—including angry parent emails and a student who ended up joining the Jesuits. If you've ever wondered what a philosophical theologian is doing teaching about chainsaw massacres and demonic possession, this conversation will blow your mind while making you rethink everything about faith, fear, and what it means to be human. Check out the book, Theology of Horror: The Hidden Depths of Popular Films. You can WATCH the conversation on YouTube Ryan G. Duns, SJ, (twitter) is a Jesuit priest and an assistant professor of theology at Marquette University. His locates his work the intersection of philosophy and systematic theology and is interested in regarding theology as practice or “way of life.” He has published on Karl Rahner, Jean-Luc Marion, René Girard, and his most recent work has involved a sustained engagement with William Desmond's metaphysics. His monograph “Spiritual Exercises for a Secular Age: Desmond and the Quest for God” argues that, when read as a form of spiritual exercise (Pierre Hadot), Desmond's philosophy can re-awaken a sense of the Transcendent. Previous Podcasts with Ryan Thinking within the Catholic Tradition Spiritual Exercises for a Secular Age. of theology nerds and craft beer for a blend of intellectual engagement, community building, and fun. Guests this year include John Dominic Crossan, Kelly Brown Douglas, Philip Clayton, Stacey Floyd-Thomas, Jeffery Pugh, Juan Floyd-Thomas, Andy Root, Grace Ji-Sun Kim, Noreen Herzfeld, Reggie Williams, Casper ter Kuile, and more! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get info and tickets here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. _____________________ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

All churches need money to run.  But sometimes Derek feels more like a small business owner than a pastor sometimes.  Andy explains how money actually has more power than God in the Secular Age, but this gives churches an opportunity to talk about money, stewardship, budgets, and promises in a new way. Our call-in line is open!  Call us at ‪(612) 405-8071‬ to leave a question for a future episode!

In this episode of the Small Town Summit podcast, Ben speaks with Justin Frank about how Christians can engage their small town cultures with the gospel. We hope you find this interview helpful as you take the message of Christ to your small town. To learn more about Small Town Summits, please visit: www.Smalltownsummits.comTo register for a summit in your state, please visit: www.Smalltownsummits.com/summits

In this episode, Fr. Anthony examines the nature of ultimate reality—God, gods, and the arche'—through Scripture and the Fathers. With insights from Journey to Reality, he shows how God transcends all categories and draws us into worship and transformation.  Enjoy the show! ------ Ultimate Reality: God, gods, arche' Fr. Anthony Perkins; 10 September 2025 Text: Zachery Porcu, PhD. 2025. “Chapter 2 – Ultimate Reality” in Journey to Reality; Sacramental Life in a Secular Age.  Ancient Faith Publishing. Verses to Frame the Discussion Exodus 24:10. And they saw the God of Israel; and there was under his feet as it were a pavement of sapphire stone, like the very heaven for clearness. Exodus 33:11. Thus the LORD used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his servant Joshua the son of Nun, a young man, did not depart from the tent. Isaiah 6:5. And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!” HE IS GREATER EVEN THAN THIS (SOME FUN WITH AN “INCONSISTENCY”  Exodus 33:17-20. And the LORD said to Moses, “This very thing that you have spoken I will do; for you have found favor in my sight, and I know you by name.” Moses said, “I pray thee, show me thy glory.” And he said, “I will make all my goodness pass before you, and will proclaim before you my name ‘The LORD'; and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. But,” he said, “you cannot see my face; for man shall not see me and live.” St. Ambrose: “Who shall see my face and live?” Scripture said, and rightly so. For our eyes cannot bear the sun's rays, and whoever turns too long in its direction is generally blinded, so they say. Now if one creature cannot look upon another creature without loss and harm to himself, how can he see the dazzling face of his eternal Creator while covered with the clothing that is this body? St. Gregory of Nyssa: He would not have shown himself to his servant if the sight were such as to bring the desire of the beholder to an end, since the true sight of God consists in this, that the one who looks up to God never ceases in that desire. For he says, “You cannot see my face, for man cannot see me and live.” Scripture does not indicate that this causes the death of those who look, for how would the face of life ever be the cause of death to those who approach it? On the contrary, the divine is by its nature life-giving. Yet it is the characteristic of the divine nature to transcend all characteristics. Therefore he who thinks God is something to be known does not have life, because he has turned from true being to what he considers by sense perception to have being. Job 38:19-20.  “Where is the way to the dwelling of light, and where is the place of darkness,   that you may take it to its territory and that you may discern the paths to its home? 1 Timothy 6:16. I charge you to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ;  and this will be made manifest at the proper time by the blessed and only Sovereign, the King of kings and Lord of lords,  who alone has immortality and dwells in unapproachable light, whom no man has ever seen or can see. To him be honor and eternal dominion. Amen. John 1:18. No one has ever seen God; the only Son, who is in the bosom of the Father, he has made him known. On the resulting religion: Revelation 9-11.  And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives for ever and ever, 10 the twenty-four elders fall down before him who is seated on the throne and worship him who lives for ever and ever; they cast their crowns before the throne, singing,  “Worthy art thou, our Lord and God, to receive glory and honor and power, for thou didst create all things, and by thy will they existed and were created.” 2 Corinthians 3:18.  And we all, with unveiled face, beholding[a] the glory of the Lord, are being changed into his likeness from one degree of glory to another; for this comes from the Lord who is the Spirit. St. John Chrysostom.  The Spirit is God, and we are raised to the level of the apostles, because we shall all behold him together with uncovered faces. As soon as we are baptized, the soul beams even more brightly than the sun because it is cleansed by the Spirit, and we not only behold God's glory, we also receive from it a kind of splendor. Segue to the book chapter (theosis requires a repentant mind) Religion should be more than our consumer society would lead us to believe it is. “What is the nature of reality?”  What does it all mean? Mankind wants to know, and he has tried to provide answers.  Many involve a mysterious higher power we call God. The problem with the word “God.” [Psalm 94:3.  For the Lord is the great God, the great King above all gods.] [Isaiah 45:5.. I am the Lord, and there is no other; apart from me there is no God.] Zachary Porcu's solution: Arche' Other solutions? Capital “G” God.  “I AM”.  Unmoved Mover. Light.  True God. Tian, Brahman, Absolute. What is the Arche' like? (P. 25; J) Life (essence).  Light (essence) Arche compared to gods, angels, men, and rocks. Last paragraph of chapter; So then, when we ask about whether there is a God in this sense, we are not asking whether there is some specific superhuman entity that orders or governs the universe.  That is thinking far too small.  We are asking about the arche' of all being: the source, principle, the thing that is being itself.  This is the highest of all questions; there is nothing the answer does not affect.  NOTE: The question of whether the God of the Old Testament was the arche' or a demiurge was settled decisively: God was, is, and always shall be perfect and uncreated.

Are you equipped to stand firm in the Christian faith in today's ever-changing culture? Jonathan Youssef welcomes Trevin Wax, co-author of The Gospel Way Catechism, to discuss the importance of Christian catechism as a tool for spiritual formation in today's world. Trevin is a vice president at the North American Mission Board (NAMB), a visiting professor at Cedarville University, and a regular columnist at The Gospel Coalition. This conversation unpacks the meaning of catechism, its vital role in discipleship, and the inspiration behind this book, a resource designed to help Christians discern Biblical Truth amid cultural confusion.Listen now to discover how classic elements of catechism can be adapted for modern challenges, including secularism, expressive individualism, and technological developments like artificial intelligence.This episode offers insights into making faith accessible to all ages, with news of an upcoming children's catechism, and practical tips for applying catechetical truths to everyday life and outreach.CANDID LISTENER SURVEYWe love bringing you honest, hope-filled conversations about the Christian faith, and we'd love your feedback. We've compiled a short listener survey to help us plan future episodes you'll love. Will you take a couple of minutes to complete it today? Your voice will help shape what's next! Take the Survey NowFollow Candid Conversations on social media:Instagram: @candidpodTikTok: @officiallycandidpodYouTube: @CandidPodSubscribe & Share:If this episode inspired you, please subscribe, leave a review, and share it with others. 

Send us a textWhat if we find Norse myth or Greco-Roman myth more aesthetically pleasing than Christianity? Should we believe in the pagan gods instead? Is the Bible actually good art? Is Christian theology beautiful? Do Christians find their religion beautiful just because they believe it is true? In a 1944 lecture before Oxford's Socratic Club, C.S. Lewis asks and answers these questions - and more. Jonathan and Ryan follow along as Lewis asks, and answers, the question the Socratic Club put before him: "Is theology poetry?"C.S. Lewis's Is Theology Poetry? https://www.samizdat.qc.ca/arts/lit/Theology=Poetry_CSL.pdfC.S. Lewis's The Weight of Glory: https://bookshop.org/a/25626/9780060653200James Frey's A Million Little Pieces: https://bookshop.org/a/25626/9780307276902Greg Mortenson's Three Cups of Tea: https://bookshop.org/a/25626/9780143038252Cixin Liu's The Three-Body Problem: https://bookshop.org/a/25626/9780765382030C.S. Lewis's Surprised by Joy: https://bookshop.org/a/25626/9780062565433C.S. Lewis's Miracles: https://bookshop.org/a/25626/9780060653019Charles Taylor's A Secular Age: https://bookshop.org/a/25626/9780674986916New Humanists is brought to you by the Ancient Language Institute: https://ancientlanguage.com/Links may have referral codes, which earn us a commission at no additional cost to you. We encourage you, when possible, to use Bookshop.org for your book purchases, an online bookstore which supports local bookstores.Music: Save Us Now by Shane Ivers - https://www.silvermansound.com

So Andy and I just got back from this wild week in Berlin where we taught 25 folks about Bonhoeffer right there in his actual house - like, we're sitting in his bedroom, walking the same streets, the whole deal. And wow, this trip was different from the others because everyone kept asking the question that used to make me roll my eyes: "Is this our Bonhoeffer moment?" But after spending time with clergy who are dealing with ICE raids in their neighborhoods and congregations split over whether you can even mention certain realities from the pulpit, I'm not giggling at the Protestant saint thing anymore. We delved into the concrete messiness of what it meant for Niemöller and his congregation actually to resist, not just talk about it, and how Bonhoeffer's vision of a religionless Christianity might help us think through what happens when the entire Christian infrastructure starts to crumble. Plus, we got into some heavy stuff about whether the ethical gifts Christianity gave to Western civilization - you know, humanism, universalism, caring about the weak - can actually survive without the ritualistic and institutional foundations, or if we're just headed for some new form of authoritarianism. Oh, and somehow we ended up talking about Moltmann raw-dogging flights and the theological significance of Instagram memes, because that's apparently where we are now. You can WATCH the conversation on YouTube Andrew Root is the Carrie Olson Baalson Professor of Youth and Family Ministry at Luther Seminary, USA. He writes and researches in areas of theology, ministry, culture, and younger generations. Previous Visits with Andy Root Incarnation as Resistance Life Together in Turmoil & Bonhoeffer's Experiment in Community Resonance in an Accelerated Age Secular Mysticism & Identity Politics the Church after Innovation Churches and the Crisis of Decline Acceleration, Resonance, & the Counting Crows Ministry in a Secular Age Christopraxis with Andy Root Faith Formation in a Secular Age the Promise of Despair ONLINE SUMMIT:⁠⁠⁠⁠⁠⁠⁠⁠ Democracy in Tension - NAVIGATING THE INTERLOCKING CRISES OF DEMOCRACY AND RELIGION ⁠⁠⁠⁠⁠⁠⁠⁠ Democracy today faces profound challenges – polarization, inequality, populist authoritarianism, and widespread cynicism are eroding the foundations of democratic life. Yet, what if democracy's greatest strength lies not in eliminating these tensions, but in productively embracing them?The summit will navigate the complex terrain between political equality and social justice, liberal freedom and democratic sovereignty, and ethical demands and political action. As always, the class is donation-based, including 0. INFO & Sign-Up at ⁠⁠⁠⁠⁠⁠⁠⁠www.HomebrewedClasses.com⁠⁠⁠⁠ ⁠⁠Theology Beer Camp ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠is a unique three-day conference that brings together of theology nerds and craft beer for a blend of intellectual engagement, community building, and fun. Guests this year include John Dominic Crossan, Kelly Brown Douglas, Philip Clayton, Stacey Floyd-Thomas, Jeffery Pugh, Juan Floyd-Thomas, Andy Root, Grace Ji-Sun Kim, Noreen Herzfeld, Reggie Williams, Casper ter Kuile, and more! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Get info and tickets here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. _____________________ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 70,000 other people by joining our⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

Author and minister Joshua Spatha explores how ancient wisdom and spiritual clarity can address the modern crisis of meaning. With deep insight into history, worldview, and faith, he challenges secular assumptions and outlines a path to personal and societal renewal. This conversation will reshape how you think about truth, culture, and the unseen forces guiding our lives.==========================================

Does raising a teenager in today's culture leave you feeling overwhelmed, outnumbered, or just plain exhausted? Are you longing for real, biblical wisdom—not just trendy tips—to help guide your teen through the chaos of a secular world?  Have you ever wondered why, even after doing ‘all the right things,' your teen still pushes back or drifts from faith in God? Join Ginger Hubbard and Alex Cody, along with special guest Melissa Kruger, as they discuss the importance of providing a firm foundation to create an environment where teenagers' faith can flourish. *** For show notes and episode downloads, go to https://www.gingerhubbard.com/blogs/podcast/episode-235-raising-teens-in-a-secular-age-with-melissa-kruger *** Support this podcast:   https://www.gingerhubbard.com/support *** Sponsor for this episode:   CTC Math | ctcmath.com We Heart Nutrition | weheartnutrition.com, code GINGER

In this episode, I am joined by the eminent historian of science and religion, Peter Harrison. We examine how we've inherited a distorted narrative about the relationship between science and religion. Rather than the conflict narrative we're accustomed to, Harrison reveals that science and religion are not historical foes, and that modern Western sciences are actually built on theological assumptions. The real game-changer comes from tracing how Protestant reforms—notably the attack on allegorical readings of scripture and the demand for each individual to justify their belief— fundamentally transformed how we read both Scripture and nature, eventually leading to our impoverished, utilitarian view of the natural world. Harrison shows how concepts we think are timeless - like "belief," "supernatural," and even "religion" itself - are modern inventions with specific histories, and how understanding these genealogies can help us see that many of our contemporary problems in science-religion dialogue are artifacts of the categories themselves rather than real conflicts in the world. The conversation ultimately suggests that by understanding how we arrived at our current conceptual frameworks, we might find new ways forward that don't trap us in the either/or thinking that dominates so much of contemporary debate. Dr. Peter Harrison is a former Andreas Idreos Professor of Science and Religion in the University of Oxford, and Emeritus Professor of the History of Science at the University of Queensland, where he was also an Australian Laureate fellow and Founding Director of the Institute for Advanced Studies in the Humanities (IASH). His many celebrated books include The Fall of Man and the Foundations of Science, The Cambridge Companion to Science and Religion, The Territories of Science and Religion, & his newest book Some New World: Myths of Supernatural Belief in a Secular Age. ONLINE SUMMIT:⁠⁠⁠ Democracy in Tension - NAVIGATING THE INTERLOCKING CRISES OF DEMOCRACY AND RELIGION ⁠⁠⁠ Democracy today faces profound challenges – polarization, inequality, populist authoritarianism, and widespread cynicism are eroding the foundations of democratic life. Yet, what if democracy's greatest strength lies not in eliminating these tensions, but in productively embracing them?The summit will navigate the complex terrain between political equality and social justice, liberal freedom and democratic sovereignty, and ethical demands and political action. As always, the class is donation-based, including 0. INFO & Sign-Up at ⁠⁠⁠www.HomebrewedClasses.com⁠ ⁠⁠⁠⁠Theology Beer Camp ⁠⁠⁠⁠⁠⁠⁠⁠is a unique three-day conference that brings together of theology nerds and craft beer for a blend of intellectual engagement, community building, and fun. This event features a lineup of well-known podcasters, scholars, and theology enthusiasts who come together to "nerd out" on theological topics while enjoying loads of fun activities. Guests this year include John Dominic Crossan, Kelly Brown Douglas, Philip Clayton, Stacey Floyd-Thomas, Jeffery Pugh, Juan Floyd-Thomas, Andy Root, Grace Ji-Sun Kim, Noreen Herzfeld, Reggie Williams, Casper ter Kuile, and more! ⁠⁠⁠⁠⁠⁠⁠⁠Get info and tickets here⁠⁠⁠⁠⁠⁠⁠⁠. _____________________ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 45 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

So we're back with my buddy Dr. Andrew Root and his brand new book Evangelism in the Age of Despair - and no, before you ask, this is definitely not your typical door-to-door evangelism handbook. Andy's doing what he does best here, which is taking some heavy theological machinery (theology of the cross, Charles Taylor, French philosophers you've never heard of) and making it speak to the very despair of our concrete cultural moment. The basic argument? Our whole pursuit-of-happiness project has been a spectacular failure, leaving us isolated and constantly chasing distractions. Perhaps the church's calling isn't to add happiness to people's lives but to accompany them into their sorrow. It's evangelism as consolation rather than conversion, which sounds both obvious and revolutionary at the same time. We dive into why the optimistic 90s crashed into our current age of anxiety, how social media turned authenticity into competitive rage, and what it might mean for pastors to be professionally human rather than professionally shiny. Plus, we got questions from actual Substack subscribers who read the thing, which is always dangerous territory. This will not make you feel better about anything, but it might make you think differently about what the gospel actually is. Join us at Theology Beer Camp this October 16-18 in St. Paul, MN.⁠⁠⁠ (Andy is coming too!) Andrew Root is the Carrie Olson Baalson Professor of Youth and Family Ministry at Luther Seminary, USA. He writes and researches in areas of theology, ministry, culture, and younger generations. Check out some of his most recent books  Andy has worked in congregations, parachurch ministries, and social service programs. He lives in St. Paul with his wife Kara, two children, Owen and Maisy, and their dog. When not reading, writing, or teaching, Andy spends far too much time watching TV and movies. You can WATCH the conversation on YouTube Previous Visits with Andy Root Incarnation as Resistance Life Together in Turmoil & Bonhoeffer's Experiment in Community Resonance in an Accelerated Age Secular Mysticism & Identity Politics the Church after Innovation Churches and the Crisis of Decline Acceleration, Resonance, & the Counting Crows Ministry in a Secular Age Christopraxis with Andy Root Faith Formation in a Secular Age the Promise of Despair ⁠⁠Theology Beer Camp ⁠⁠⁠⁠is a unique three-day conference that brings together of theology nerds and craft beer for a blend of intellectual engagement, community building, and fun. This event features a lineup of well-known podcasters, scholars, and theology enthusiasts who come together to "nerd out" on theological topics while enjoying loads of fun activities. Guests this year include John Dominic Crossan, Kelly Brown Douglas, Philip Clayton, Stacey Floyd-Thomas, Jeffery Pugh, Juan Floyd-Thomas, Andy Root, Grace Ji-Sun Kim, Noreen Herzfeld, Reggie Williams, Casper ter Kuile, and more! ⁠⁠⁠⁠Get info and tickets here⁠⁠⁠⁠. Online Class:⁠⁠⁠⁠⁠ Rediscovering the Spirit: Hand-Raisers, Han, & the Holy Ghost⁠⁠⁠⁠⁠ with Dr. Grace Ji-Sun Kim⁠⁠⁠⁠⁠⁠ _____________________ ⁠⁠⁠⁠⁠⁠⁠Hang with 40+ Scholars & Podcasts and 600 people at Theology Beer Camp 2025 (Oct. 16-18) in St. Paul, MN. ⁠⁠⁠⁠⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠ production. Follow ⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our⁠⁠⁠⁠⁠⁠⁠ Substack - Process This!⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 45 classes at ⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠. ⁠⁠⁠⁠⁠⁠⁠Theology Beer Camp | St. Paul, MN | October 16-18, 2025 Learn more about your ad choices. Visit megaphone.fm/adchoices