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Malá země uprostřed Evropy. Poslední šance Petra Fialy. Kdo je tady diktátor. Rozloučení po soudružsku. Nový vzdělávací program ministerstva školství čelí drsné kritice. Odmítají ho i rektoři. Co říká rabi z Kocku o ubrusu při katolické mši
Je to až s podivem, že se z jedné mše v agnostickém Česku může stát veřejná záležitost se skoro skandální příchutí. Sama katolická církev a její věřící musejí zvážit, co je pro ně v této věci hlavní a co vedlejší. Některé otázky jsou ale obecně platné i pro ostatní pozorovatele.
Die Erde steckt in einem gewaltigen Transformationsprozess und in einer gefährlichen ökologischen Krise. Die Verletzlichkeit des Planeten wird deutlich - und das ist höchst bedrohlich, auch für den Menschen. Was bedeutet das für unser Verhältnis zu Welt? Studiogast: Kocku von Stuckrad; Moderation: Jürgen Wiebicke Von WDR 5.
ANGELA'S SYMPOSIUM 📖 Academic Study on Witchcraft, Paganism, esotericism, magick and the Occult
#witchcraft #academic #occult CONNECT & SUPPORT
Članovi benda "Keni nije mrtav" iz Kruševca u podcastu "Život na srpskom" pričaju o tome zašto i kako su promenili fazon. Mladi kruševački bend Keni nije mrtav na startu je izazvao pažnju rokenrol krugova kao novi pop pank adut scene, a onda su nedavno izbacili nešto potpuno drugačije - "Pod tvojim prstima", pa "Nema nazad" s sa hrvatskim pop-trep izvođačem Zembom Latifom. U podcastu "Život na srpskom" Mateja Đukić i Matija Pešić objašnjavaju šta zapravo stoji iza tog "obrtanja igrice". Počeli su da sviraju zajedno s nepunih 18 godina, a onda došli u Beograd da bi se bavili muzikom i "stavili sve na kocku". Pričaju i o seriji South Park, o tome kako klinci "danas postaju milijarderi s 18", o potencijalima AI muzike i planovima za nastup na Arsenal festu. Autorka podcasta "Život na srpskom" je Ana Kalaba.
Podcast episodes – The Secret History of Western Esotericism Podcast (SHWEP)
‘With the rise of monotheism in the late Roman world, astrology became a forbidden science and began its long decline.' Starting from this widespread, and completely false historical myth, we discuss the realities of monotheist astrologies across antiquity and beyond with Professor Kocku von Stuckrad.
This installment of ReligionWise features Kocku von Stuckrad, Professor of Religious Studies at the University of Groningen in the Netherlands.In this conversation, we discuss discourse analysis and its utility in the academic study of religion. In particular, we consider examples from Professor von Stuckrad's two most recent books: The Scientification of Religion (2015) and A Cultural History of the Soul (2022).Show Notes:A Cultural History of the Soul: Europe and North America from 1870 to the Present (https://cup.columbia.edu/book/a-cultural-history-of-the-soul/9780231200370)The Scientification of Religion: An Historical Study of Discursive Change, 1800–2000 (https://www.degruyter.com/document/doi/10.1515/9781614513490/html)
A l'occasion de la demi-finale d'Europa Conference League entre l'Olympique de Marseille et le Feyenoord, le podcast After Galaxy vous emmène à la découverte de l'adversaire de l'OM, de son histoire, son palmarès ; de ses principaux atouts (Sinisterra, Kocku…) ; de son entraîneur, Arne Slot ; de son mythique stade De Kuip ; de ses supporters, parmi les plus bouillants du continent de la ville de Rotterdam… Surnommé « Le club du peuple » aux Pays-Bas, la formation de Rotterdam fait partie du « Top 3 » du football néerlandais avec l'Ajax et le PSV. Podcast avec Joris Delle (ex-gardien du Feyenoord, actuellement à Courtrai), Erwan (du compte Twitter @FeyenoordFrance) et Kévin Diaz (consultant RMC).
Sein und Streit - Das Philosophiemagazin (ganze Sendung) - Deutschlandfunk Kultur
Was verraten die Sterne über meinen Weg oder mein Wesen? Seit der Antike waren solche Fragen Teil der europäischen Kultur, sagt der Religionswissenschaftler Kocku von Stuckrad. Die Trennung von Astrologie und Astronomie sei erstaunlich jung. Kocku von Stuckrad im Gespräch mit Catherine Newmark www.deutschlandfunkkultur.de, Sein und Streit Hören bis: 19.01.2038 04:14 Direkter Link zur Audiodatei
Sein und Streit - Das Philosophiemagazin - Deutschlandfunk Kultur
Autor: von Stuckrad, Kocku; Newmark, Catherine Sendung: Sein und Streit Hören bis: 19.01.2038 04:14
Sein und Streit - Das Philosophiemagazin - Deutschlandfunk Kultur
Was verraten die Sterne über meinen Weg oder mein Wesen? Seit der Antike waren solche Fragen Teil der europäischen Kultur, sagt der Religionswissenschaftler Kocku von Stuckrad. Die Trennung von Astrologie und Astronomie sei erstaunlich jung. Kocku von Stuckrad im Gespräch mit Catherine Newmark www.deutschlandfunkkultur.de, Sein und Streit Hören bis: 19.01.2038 04:14 Direkter Link zur Audiodatei
Sein und Streit - Das Philosophiemagazin (ganze Sendung) - Deutschlandfunk Kultur
Was verraten die Sterne über meinen Weg oder mein Wesen? Seit der Antike waren solche Fragen Teil der europäischen Kultur, sagt der Religionswissenschaftler Kocku von Stuckrad. Die Trennung von Astrologie und Astronomie sei erstaunlich jung. Kocku von Stuckrad im Gespräch mit Catherine Newmark www.deutschlandfunkkultur.de, Sein und Streit Hören bis: 19.01.2038 04:14 Direkter Link zur Audiodatei
Folge 17 Spiritualität, Esoterik, Religion: Wo steht die Humanistische Freimaurerei? Eine Zeichnung von Prof. Dr. Hans-Hermann Höhmann, Redner der Großloge AFuAM von Deutschland Quellenangaben: (1) So z. B. ihr Großmeister, Prof. Dr. Stefan Roth-Kleyer, auf der Homepage der Großloge AFuAM von Deutschland: „Die Großloge der Alten Freien und Angenommenen Maurer von Deutschland ist mit ihren fast 10.000 Mitgliedern die mitgliederstärkste deutsche Großloge. Ihre Mitglieder stehen in der Tradition des Humanismus und der Aufklärung und bekennen sich zu Würde, Freiheit und Selbstbestimmung des Menschen. Sie vereint geistig und menschlich aufgeschlossene Männer unterschiedlicher weltanschaulicher, religiöser und politischer Überzeugungen. Wichtig ist, den Freimaurerbund als Einheit von tragender Idee, verbindender Gemeinschaft und symbolischer Ausdruckskraft zu verstehen, hierin liegt ihre Besonderheit gegenüber allen anderen Zusammen-schlüssen mit verwandten Zielsetzungen“, https://www.afuamvd.de, Download 30.03.2019. (2) Vgl. Sponsel, Rudolf: Spiritualität. Eine psychologische Untersuchung, http://www.sgipt.org/wisms/gb/spirit0.htm, zuletzt aufgerufen am 09.12.2015 (3) Nietzsche, Friedrich Wilhelm: Also sprach Zarathustra. Ein Buch für Alle und Keinen. Werke, Kritische Ge-samtausgabe, Berlin 1968, S.165 (4) Dies und das Folgende nach Kocku von Stuckrad, Die Esoterik in der gegenwärtigen Forschung: Überblick und Positionsbestimmung, http://www.zeitenblicke.de/2006/1/Stuckrad, Download 01.02.2019. Kocku von Stuckrad ist Professor für Religionswissenschaft an der niederländischen Reichsuniversität Groningen. (5) Ein neues Feld europäischer Religionsgeschichte. Antoine Faivre gibt Auskunft zur Esoterikforschung, http://www.zeitenblicke.de/2006/1/Interview/, Download 01.02.2019 (6) Kocku von Stuckrad, Die Esoterik in der gegenwärtigen Forschung: Überblick und Positionsbestimmung, http://www.zeitenblicke.de/2006/1/Stuckrad, Download 01.02.2019 (7) Manly P. Hall, The Lost Keys of Freemasonry, ursprünglich 1923 (8) Ders.: The Lost Keys of Freemasonry, New York 2006 (ursprünglich 1923), zitiert nach Hans-Hermann Höhmann, Freimaurerei. Analysen, Überlegungen, Perspektiven, Bremen 2011, S. 331 (9) http://www.zeitenblicke.de/2006/1/Neugebauerwoelk/index_html, Download 04.02.2019 (10) Siehe hierzu auch meinen umfangreichen Beitrag „Von Gott und der Religion“ – Zum Religionsdiskurs in der deutschen Freimaurerei, in: Hans-Hermann Höhmann, Freimaurerei. Analysen, Überlegungen, Perspektiven, Bremen 2011, S. 179 – 197 (11) Ernst Tugendthat, Anthropologie statt Metaphysik, Teil I, 2. Auflage, München 2010, S. 14f.. (12) A. Javier Trevino (Ed.): Talcott Parsons today. His theory and legacy in contemporary sociology, Langham/Md. and Oxford 2001 (13) Thomas Luckmann, Religion in der modernen Gesellschaft, in: J. Wössner (Hrsg.), Religion im Umbruch: soziologische Beiträge zur Situation von Religion und Kirche in der gegenwärtigen Gesellschaft, Stuttgart 1972, S. 13-15, hier S. 5
In this episode we talk with Professor Kocku von Stuckrad, historian of religion and culture about the role of astrology and the ‘hybrid’ nature of “the science of the stars”, which has always combined rigorous empirical research and hermeneutical layers in its theory and activity. The podcast takes a look at what is accepted and what is fringe knowledge and how this concepts shift throughout time. It addresses the need to rethink the discourse of the past on science, philosophy and religion and to question binary assumptions such as science/magic, astronomy/astrology, chemistry/alchemy. Kocku von Stuckrad is Professor of Religious Studies at the University of Groningen and is co-founder and co-director of the research center Counterpoint: Navigating Knowledge. To know more about his work, see: https://www.kockuvonstuckrad.com The Counterpoint project can be found at: https://www.counterpointknowledge.org/ He has written many papers and books on the history of astrology, among which: – With Günther Oestmann and H. Darrel Rutkin: Horoscopes and Public Spheres: Essays on the History of Astrology (Religion and Society 42). Berlin & New York: Walter de Gruyter 2005. – Geschichte der Astrologie: Von den Anfängen bis zur Gegenwart. Munich: C. H. Beck, 2003. 413 pp. New, revised edition 2007 (translated into Spanish, Portuguese and Italian) – Die Seele im 20. Jahrhundert: Eine Kulturgeschichte. Paderborn: Wilhelm Fink 2019. XI, 279 pp. Currently being translated as: The Soul in the Twentieth Century: Insights in Psychology, Science, Nature, Philosophy, Spirituality, and Politics from Europe and America (working title). New York: Columbia University Press (forthcoming fall 2020).
Today we understand science and religion as being two wholly separate pursuits. They are not only separate, they are often hostile to one other. Yet, each has a tremendous influence on the other, with mysticism getting wrapped up in quantum physics or with goddess worshipping religions cropping out of anthropological research into matriarchal, pre-patriarchal cultures. In this episode, Jessa sits down with writer & professor Kocku von Stuckrad. In his book, The Scientification of Religion, Stuckrad talks about the process of identity formation through strategies of distancing Religion understands itself as being not science, not just as being religion, and vice versa. Together, they discuss this idea, the intermingling of religion and science, and the revival of astrology.SUBSCRIBE to the #PublicIntellectual #Patreon page to access bonus content, merch, and more:https://www.patreon.com/publicintellectualPLEASE SUBSCRIBE AND RATE US on Apple Podcasts, Google Play, Stitcher, or wherever you get your podcasts. PUBLIC INTELLECTUAL IS A FOREVER DOG PODCASThttp://foreverdogproductions.com/fdpn/podcasts/public-intellectual/
What is a discursive approach to the study of religion? And how can it answer the crises of contemporary RS? Kocku von Stuckrad tells David Robertson in this week's RSP podcast. Discursive analysis of one kind or another is perhaps the most prominent methodology in the study of religion today.
Science and religion are often paired as diametric opposites. However, the boundaries of these two fields were not always as clear as they seem to be today. In The Scientification of Religion: An Historical Study of Discursive Change, 1800-2000 (De Gruyter, 2014), Kocku von Stuckrad, Professor of Religious Studies at the University of Groningen, demonstrates how the construction of what constitutes ‘religion' and ‘science' was a relational process that emerged with the competition between various systems of knowledge. In this book, von Stuckrad traces the transformation and perpetuation of religious discourses as a result of their entanglement with secular academic discourses. In the first half of the book, he presents the discursive constructions of ‘religion' and ‘science' through the disciplines of astrology, astronomy, psychology, alchemy, chemistry, and scientific experimentation more generally. The second half of the book explores the power of academic legitimization of knowledge in emerging European modernities. Here, the discursive entanglements of professional and participant explanations of modern practices shaped and solidified those realities. Key figures in the history of the field of Religious Studies, such as Martin Buber, Gershom Scholem, Rudolf Otto, and Mircea Eliade, played instrumental roles in legitimizing the authority of mysticism, goddess worship, and shamanism. Ultimately, what we discover is that ‘religion' and ‘science' are not so much distinctive spheres but elastic systems that arise within the particular circumstances of secular modernity. In our conversation we discussed discursive approaches to the study of religion, the Theosophical Society, marginalized forms of knowledge, the occult sciences, Jewish mysticism, secularization, nature-focused spiritualities, experiential knowledge, pagan religious practices, and ‘modern' science. Learn more about your ad choices. Visit megaphone.fm/adchoices
Science and religion are often paired as diametric opposites. However, the boundaries of these two fields were not always as clear as they seem to be today. In The Scientification of Religion: An Historical Study of Discursive Change, 1800-2000 (De Gruyter, 2014), Kocku von Stuckrad, Professor of Religious Studies at the University of Groningen, demonstrates how the construction of what constitutes ‘religion’ and ‘science’ was a relational process that emerged with the competition between various systems of knowledge. In this book, von Stuckrad traces the transformation and perpetuation of religious discourses as a result of their entanglement with secular academic discourses. In the first half of the book, he presents the discursive constructions of ‘religion’ and ‘science’ through the disciplines of astrology, astronomy, psychology, alchemy, chemistry, and scientific experimentation more generally. The second half of the book explores the power of academic legitimization of knowledge in emerging European modernities. Here, the discursive entanglements of professional and participant explanations of modern practices shaped and solidified those realities. Key figures in the history of the field of Religious Studies, such as Martin Buber, Gershom Scholem, Rudolf Otto, and Mircea Eliade, played instrumental roles in legitimizing the authority of mysticism, goddess worship, and shamanism. Ultimately, what we discover is that ‘religion’ and ‘science’ are not so much distinctive spheres but elastic systems that arise within the particular circumstances of secular modernity. In our conversation we discussed discursive approaches to the study of religion, the Theosophical Society, marginalized forms of knowledge, the occult sciences, Jewish mysticism, secularization, nature-focused spiritualities, experiential knowledge, pagan religious practices, and ‘modern’ science. Learn more about your ad choices. Visit megaphone.fm/adchoices
Science and religion are often paired as diametric opposites. However, the boundaries of these two fields were not always as clear as they seem to be today. In The Scientification of Religion: An Historical Study of Discursive Change, 1800-2000 (De Gruyter, 2014), Kocku von Stuckrad, Professor of Religious Studies at the University of Groningen, demonstrates how the construction of what constitutes ‘religion’ and ‘science’ was a relational process that emerged with the competition between various systems of knowledge. In this book, von Stuckrad traces the transformation and perpetuation of religious discourses as a result of their entanglement with secular academic discourses. In the first half of the book, he presents the discursive constructions of ‘religion’ and ‘science’ through the disciplines of astrology, astronomy, psychology, alchemy, chemistry, and scientific experimentation more generally. The second half of the book explores the power of academic legitimization of knowledge in emerging European modernities. Here, the discursive entanglements of professional and participant explanations of modern practices shaped and solidified those realities. Key figures in the history of the field of Religious Studies, such as Martin Buber, Gershom Scholem, Rudolf Otto, and Mircea Eliade, played instrumental roles in legitimizing the authority of mysticism, goddess worship, and shamanism. Ultimately, what we discover is that ‘religion’ and ‘science’ are not so much distinctive spheres but elastic systems that arise within the particular circumstances of secular modernity. In our conversation we discussed discursive approaches to the study of religion, the Theosophical Society, marginalized forms of knowledge, the occult sciences, Jewish mysticism, secularization, nature-focused spiritualities, experiential knowledge, pagan religious practices, and ‘modern’ science. Learn more about your ad choices. Visit megaphone.fm/adchoices
Science and religion are often paired as diametric opposites. However, the boundaries of these two fields were not always as clear as they seem to be today. In The Scientification of Religion: An Historical Study of Discursive Change, 1800-2000 (De Gruyter, 2014), Kocku von Stuckrad, Professor of Religious Studies at the University of Groningen, demonstrates how the construction of what constitutes ‘religion’ and ‘science’ was a relational process that emerged with the competition between various systems of knowledge. In this book, von Stuckrad traces the transformation and perpetuation of religious discourses as a result of their entanglement with secular academic discourses. In the first half of the book, he presents the discursive constructions of ‘religion’ and ‘science’ through the disciplines of astrology, astronomy, psychology, alchemy, chemistry, and scientific experimentation more generally. The second half of the book explores the power of academic legitimization of knowledge in emerging European modernities. Here, the discursive entanglements of professional and participant explanations of modern practices shaped and solidified those realities. Key figures in the history of the field of Religious Studies, such as Martin Buber, Gershom Scholem, Rudolf Otto, and Mircea Eliade, played instrumental roles in legitimizing the authority of mysticism, goddess worship, and shamanism. Ultimately, what we discover is that ‘religion’ and ‘science’ are not so much distinctive spheres but elastic systems that arise within the particular circumstances of secular modernity. In our conversation we discussed discursive approaches to the study of religion, the Theosophical Society, marginalized forms of knowledge, the occult sciences, Jewish mysticism, secularization, nature-focused spiritualities, experiential knowledge, pagan religious practices, and ‘modern’ science. Learn more about your ad choices. Visit megaphone.fm/adchoices
Science and religion are often paired as diametric opposites. However, the boundaries of these two fields were not always as clear as they seem to be today. In The Scientification of Religion: An Historical Study of Discursive Change, 1800-2000 (De Gruyter, 2014), Kocku von Stuckrad, Professor of Religious Studies at the University of Groningen, demonstrates how the construction of what constitutes ‘religion’ and ‘science’ was a relational process that emerged with the competition between various systems of knowledge. In this book, von Stuckrad traces the transformation and perpetuation of religious discourses as a result of their entanglement with secular academic discourses. In the first half of the book, he presents the discursive constructions of ‘religion’ and ‘science’ through the disciplines of astrology, astronomy, psychology, alchemy, chemistry, and scientific experimentation more generally. The second half of the book explores the power of academic legitimization of knowledge in emerging European modernities. Here, the discursive entanglements of professional and participant explanations of modern practices shaped and solidified those realities. Key figures in the history of the field of Religious Studies, such as Martin Buber, Gershom Scholem, Rudolf Otto, and Mircea Eliade, played instrumental roles in legitimizing the authority of mysticism, goddess worship, and shamanism. Ultimately, what we discover is that ‘religion’ and ‘science’ are not so much distinctive spheres but elastic systems that arise within the particular circumstances of secular modernity. In our conversation we discussed discursive approaches to the study of religion, the Theosophical Society, marginalized forms of knowledge, the occult sciences, Jewish mysticism, secularization, nature-focused spiritualities, experiential knowledge, pagan religious practices, and ‘modern’ science. Learn more about your ad choices. Visit megaphone.fm/adchoices
Science and religion are often paired as diametric opposites. However, the boundaries of these two fields were not always as clear as they seem to be today. In The Scientification of Religion: An Historical Study of Discursive Change, 1800-2000 (De Gruyter, 2014), Kocku von Stuckrad, Professor of Religious Studies at the University of Groningen, demonstrates how the construction of what constitutes ‘religion’ and ‘science’ was a relational process that emerged with the competition between various systems of knowledge. In this book, von Stuckrad traces the transformation and perpetuation of religious discourses as a result of their entanglement with secular academic discourses. In the first half of the book, he presents the discursive constructions of ‘religion’ and ‘science’ through the disciplines of astrology, astronomy, psychology, alchemy, chemistry, and scientific experimentation more generally. The second half of the book explores the power of academic legitimization of knowledge in emerging European modernities. Here, the discursive entanglements of professional and participant explanations of modern practices shaped and solidified those realities. Key figures in the history of the field of Religious Studies, such as Martin Buber, Gershom Scholem, Rudolf Otto, and Mircea Eliade, played instrumental roles in legitimizing the authority of mysticism, goddess worship, and shamanism. Ultimately, what we discover is that ‘religion’ and ‘science’ are not so much distinctive spheres but elastic systems that arise within the particular circumstances of secular modernity. In our conversation we discussed discursive approaches to the study of religion, the Theosophical Society, marginalized forms of knowledge, the occult sciences, Jewish mysticism, secularization, nature-focused spiritualities, experiential knowledge, pagan religious practices, and ‘modern’ science. Learn more about your ad choices. Visit megaphone.fm/adchoices
Science and religion are often paired as diametric opposites. However, the boundaries of these two fields were not always as clear as they seem to be today. In The Scientification of Religion: An Historical Study of Discursive Change, 1800-2000 (De Gruyter, 2014), Kocku von Stuckrad, Professor of Religious Studies at the University of Groningen, demonstrates how the construction of what constitutes ‘religion’ and ‘science’ was a relational process that emerged with the competition between various systems of knowledge. In this book, von Stuckrad traces the transformation and perpetuation of religious discourses as a result of their entanglement with secular academic discourses. In the first half of the book, he presents the discursive constructions of ‘religion’ and ‘science’ through the disciplines of astrology, astronomy, psychology, alchemy, chemistry, and scientific experimentation more generally. The second half of the book explores the power of academic legitimization of knowledge in emerging European modernities. Here, the discursive entanglements of professional and participant explanations of modern practices shaped and solidified those realities. Key figures in the history of the field of Religious Studies, such as Martin Buber, Gershom Scholem, Rudolf Otto, and Mircea Eliade, played instrumental roles in legitimizing the authority of mysticism, goddess worship, and shamanism. Ultimately, what we discover is that ‘religion’ and ‘science’ are not so much distinctive spheres but elastic systems that arise within the particular circumstances of secular modernity. In our conversation we discussed discursive approaches to the study of religion, the Theosophical Society, marginalized forms of knowledge, the occult sciences, Jewish mysticism, secularization, nature-focused spiritualities, experiential knowledge, pagan religious practices, and ‘modern’ science. Learn more about your ad choices. Visit megaphone.fm/adchoices