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Between the 1860s and the early 1920s, more than two million Jews moved from Eastern Europe to the United States while smaller groups moved to other destinations, such as Western Europe, Palestine, and South Africa. During and after the First World War hundreds of thousands of Jews were permanently displaced across Eastern Europe. Migration restrictions that were imposed after 1914, especially in the United States, prevented most from reaching safe havens, and an unknown but substantial number of Jews perished during the Holocaust-as they had been displaced in Eastern Europe years before they were deported to ghettos and killing sites. Even after the Holocaust, tens of thousands of Jewish survivors were stranded in permanent transit for many years.Between Borders: The Great Jewish Migration from Eastern Europe tells and contextualizes the stories of these Jewish migrants and refugees before and after the First World War. It explains how immigration laws in countries such as the United States influenced migration routes around the world. Using memoirs, letters, and accounts by investigative journalists and Jewish aid workers, Tobias Brinkmann sheds light on the experiences of individual migrants, some of whom laid the foundation for migration and refugee studies as a field of scholarship, even coining terms such as "displaced person," and contributing to its legal definition at the 1951 United Nations Refugee Convention. The stories of these migrants and refugees were used to propose a new future for the United States, reimagining it as a pluralistic society-one comprised of immigrants. Tobias Brinkmann is Malvin and Lea Bank Associate Professor of Jewish Studies and History at Pennsylvania State University. He is the author of Sundays at Sinai: A Jewish Congregation in Chicago. Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University's Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. https://huji.academia.edu/GeraldineGudefin * Mentioned in the podcast: Mary Antin, From Plotzk to Boston (Boston: W. B. Clarke, 1899). Abraham Cahan, Bleter fun mein Lebn (New York: Forverts, 1926-1931). Todd Endelman, Leaving the Jewish Fold: Conversion and Radical Assimilation in Modern Jewish History (Princeton, NJ: Princeton University Press, 2016). Semion Goldin, The Russian Army and the Jewish Population, 1914-17: Libel, Persecution, Reaction (Palgrave Macmillan, 2022). Bernard Horwich, My First Eighty Years (Chicago: Argus Books, 1939). John D. Klier, Russians, Jews, and the Pogroms of 1881-1882 (Cambridge: Cambridge University Press, 2011). Eugene Kulischer, Jewish Migrations: Past Experiences and Post- War Prospects (New York: American Jewish Committee, 1943). Eugene Kulischer, Europe on the Move: War and Population Changes, 1917-1947 (New York: Columbia University Press, 1948). Joel Perlmann, America Classifies the Immigrants: From Ellis Island to the 2020 Census (Cambridge, MA: Harvard University Press, 2018). David Rechter, The Jews of Vienna and the First World War (Oxford: Littman, 2001). Mark Wischnitzer, To Dwell in Safety: The Story of Jewish Migration since 1800 (Philadelphia: JPS, 1948). Polly Zavadivker, A Nation of Refugees: Russia's Jews in World War I (Oxford: Oxford University Press, 2024). 1921 cartoons in YIVO Library collection: “Nowhere Can One Set a Foot Down” and “If the statue of liberty were a living person.” Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
Between the 1860s and the early 1920s, more than two million Jews moved from Eastern Europe to the United States while smaller groups moved to other destinations, such as Western Europe, Palestine, and South Africa. During and after the First World War hundreds of thousands of Jews were permanently displaced across Eastern Europe. Migration restrictions that were imposed after 1914, especially in the United States, prevented most from reaching safe havens, and an unknown but substantial number of Jews perished during the Holocaust-as they had been displaced in Eastern Europe years before they were deported to ghettos and killing sites. Even after the Holocaust, tens of thousands of Jewish survivors were stranded in permanent transit for many years.Between Borders: The Great Jewish Migration from Eastern Europe tells and contextualizes the stories of these Jewish migrants and refugees before and after the First World War. It explains how immigration laws in countries such as the United States influenced migration routes around the world. Using memoirs, letters, and accounts by investigative journalists and Jewish aid workers, Tobias Brinkmann sheds light on the experiences of individual migrants, some of whom laid the foundation for migration and refugee studies as a field of scholarship, even coining terms such as "displaced person," and contributing to its legal definition at the 1951 United Nations Refugee Convention. The stories of these migrants and refugees were used to propose a new future for the United States, reimagining it as a pluralistic society-one comprised of immigrants. Tobias Brinkmann is Malvin and Lea Bank Associate Professor of Jewish Studies and History at Pennsylvania State University. He is the author of Sundays at Sinai: A Jewish Congregation in Chicago. Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University's Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. https://huji.academia.edu/GeraldineGudefin * Mentioned in the podcast: Mary Antin, From Plotzk to Boston (Boston: W. B. Clarke, 1899). Abraham Cahan, Bleter fun mein Lebn (New York: Forverts, 1926-1931). Todd Endelman, Leaving the Jewish Fold: Conversion and Radical Assimilation in Modern Jewish History (Princeton, NJ: Princeton University Press, 2016). Semion Goldin, The Russian Army and the Jewish Population, 1914-17: Libel, Persecution, Reaction (Palgrave Macmillan, 2022). Bernard Horwich, My First Eighty Years (Chicago: Argus Books, 1939). John D. Klier, Russians, Jews, and the Pogroms of 1881-1882 (Cambridge: Cambridge University Press, 2011). Eugene Kulischer, Jewish Migrations: Past Experiences and Post- War Prospects (New York: American Jewish Committee, 1943). Eugene Kulischer, Europe on the Move: War and Population Changes, 1917-1947 (New York: Columbia University Press, 1948). Joel Perlmann, America Classifies the Immigrants: From Ellis Island to the 2020 Census (Cambridge, MA: Harvard University Press, 2018). David Rechter, The Jews of Vienna and the First World War (Oxford: Littman, 2001). Mark Wischnitzer, To Dwell in Safety: The Story of Jewish Migration since 1800 (Philadelphia: JPS, 1948). Polly Zavadivker, A Nation of Refugees: Russia's Jews in World War I (Oxford: Oxford University Press, 2024). 1921 cartoons in YIVO Library collection: “Nowhere Can One Set a Foot Down” and “If the statue of liberty were a living person.” Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies
Between the 1860s and the early 1920s, more than two million Jews moved from Eastern Europe to the United States while smaller groups moved to other destinations, such as Western Europe, Palestine, and South Africa. During and after the First World War hundreds of thousands of Jews were permanently displaced across Eastern Europe. Migration restrictions that were imposed after 1914, especially in the United States, prevented most from reaching safe havens, and an unknown but substantial number of Jews perished during the Holocaust-as they had been displaced in Eastern Europe years before they were deported to ghettos and killing sites. Even after the Holocaust, tens of thousands of Jewish survivors were stranded in permanent transit for many years.Between Borders: The Great Jewish Migration from Eastern Europe tells and contextualizes the stories of these Jewish migrants and refugees before and after the First World War. It explains how immigration laws in countries such as the United States influenced migration routes around the world. Using memoirs, letters, and accounts by investigative journalists and Jewish aid workers, Tobias Brinkmann sheds light on the experiences of individual migrants, some of whom laid the foundation for migration and refugee studies as a field of scholarship, even coining terms such as "displaced person," and contributing to its legal definition at the 1951 United Nations Refugee Convention. The stories of these migrants and refugees were used to propose a new future for the United States, reimagining it as a pluralistic society-one comprised of immigrants. Tobias Brinkmann is Malvin and Lea Bank Associate Professor of Jewish Studies and History at Pennsylvania State University. He is the author of Sundays at Sinai: A Jewish Congregation in Chicago. Geraldine Gudefin is a French-born modern Jewish historian researching Jewish family life, legal pluralism, and the migration experiences of Jews in France and the United States. She is currently a research fellow at the Hebrew University's Avraham Harman Research Institute of Contemporary Jewry, and is completing a book titled An Impossible Divorce? East European Jews and the Limits of Legal Pluralism in France, 1900-1939. https://huji.academia.edu/GeraldineGudefin * Mentioned in the podcast: Mary Antin, From Plotzk to Boston (Boston: W. B. Clarke, 1899). Abraham Cahan, Bleter fun mein Lebn (New York: Forverts, 1926-1931). Todd Endelman, Leaving the Jewish Fold: Conversion and Radical Assimilation in Modern Jewish History (Princeton, NJ: Princeton University Press, 2016). Semion Goldin, The Russian Army and the Jewish Population, 1914-17: Libel, Persecution, Reaction (Palgrave Macmillan, 2022). Bernard Horwich, My First Eighty Years (Chicago: Argus Books, 1939). John D. Klier, Russians, Jews, and the Pogroms of 1881-1882 (Cambridge: Cambridge University Press, 2011). Eugene Kulischer, Jewish Migrations: Past Experiences and Post- War Prospects (New York: American Jewish Committee, 1943). Eugene Kulischer, Europe on the Move: War and Population Changes, 1917-1947 (New York: Columbia University Press, 1948). Joel Perlmann, America Classifies the Immigrants: From Ellis Island to the 2020 Census (Cambridge, MA: Harvard University Press, 2018). David Rechter, The Jews of Vienna and the First World War (Oxford: Littman, 2001). Mark Wischnitzer, To Dwell in Safety: The Story of Jewish Migration since 1800 (Philadelphia: JPS, 1948). Polly Zavadivker, A Nation of Refugees: Russia's Jews in World War I (Oxford: Oxford University Press, 2024). 1921 cartoons in YIVO Library collection: “Nowhere Can One Set a Foot Down” and “If the statue of liberty were a living person.” Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies
Jste vyhořelí? Jestli jste se podpálili, není divu. Takto realisticky by na vlnu vyčerpání v celém západním světe možná zareagoval antický myslitel. Únava i stavy těžšího vyčerpání jsou v kontextu antické nauky o čtyřech tělesných šťávách chápány jako jevy nedramatické. Nastávají tehdy, když se člověk zpravidla svým vlastním přičiněním dostal z rovnováhy. Ideální je udržoval harmonii čtyř šťáv. Kdo si zahrával natolik, že propadl vášni, což znamená, že nevedl mírný život, nemůže se divit, že vyhořel. Z tohoto hlediska také nepřekvapí, že moderna, která si na nemírnosti postavila svou image, je dobou lidí bez síly. Dává proto smysl, když korejsko-německy filozof Byung Chul Han započíná svou knihu Společnost únavy větou: „Každá společnost má svou definiční nemoc“ a tu naši dobu určuje jako dobu vyčerpání. Odkud to vyčerpání? Důvodem je prý přemíra pozitivnosti a nedostatek vnější negativity. Vše se stalo milé, pohodlné, příjemné – a tudíž také nesnesitelné. Jak to autor míní? Je sice hrozné, že otrokář bije svého „podřízeného“. Ale má to i své světlé stránky. Takový otrok si dává pozor, aby tomu zmetkovi nevycházel vstříc a hlídá si své. Neudělá nic navíc a kde může, podvede jej. Nás zaměstnavatel nejenže nebičuje, on už na nás ani neřve. Úplně nejhorší je, když nám rozumí. Zaměstnavatel, který v nás věří, se hned pokouší o náš infarkt duše. Ve slabších povahách – což my býváme – to vyvolává sklon chtít dokázat, že „na to máme“. Hlavně nezklamat. Co následuje, jsme již mockrát zažili. Vyhoření. Právě proto, že je Hanova kniha z roku 2010 natolik podnětná, zasluhuje si kritickou reflexi. Han píše, že dříve lidé měli revoluce, zatímco my už máme jen deprese. Míní tím, že jsme se ocitli v sebevykořisťovatelském období, které se mění v novou totalitu. Definičním znakem unaveného člověka totiž je, že nevidí možnosti. Místo toho, aby se rozčílil a změnil společnost, sesune se úplně sám pod stůl. Čímž definitivně propadne statusu quo. Je však otázka, jestli tohle zaříkávání není sebenaplňujícím proroctvím. Tak dlouho si budeme říkat, jak jsme všichni unavení a že nemáme možnosti, až se probudíme jednoho dne do světa, který je úplně jiný. Čím to? Ti, kteří nečetli podobné knihy a neví nic o tom, že formou doby je únava, viděli možností ažaž a ten náš svět prostě změnili. I. „Místo revolucí máme deprese.“ [úvod až 10:10]II. Hořet? Kdo tuhle blbost vymyslel? [10:10 až 23:40]III. Zmasovění burnoutů [23:40 až 38:40]IV. „Každá společnost má svou definiční nemoc.“ [38:40 až 49:50]V. Únava, naše spojenkyně [49:50 až závěr]BibliografiePeter Handke, Tři pokusy, přel. Jitka Jílková, Praha: Prostor, 1993.Byung Chul Han, Müdigkeitsgesellschaft, Berlin: Matthes und Seitz, 2010.Byung Chul Han, Palliativgesellschaft. Schmerz heute, Berlin: Matthes und Seitz, 2020.Byung Chul Han, Vyhořelá společnost, přel. Radovan Baroš, Praha: Rybka, 2010.Anna K. Schaffner, Exhaustion: A History, New York: Columbia University Press, 2016. Georges Vigarello, A History of Fatigue. From the Middle Ages to the Present, Cambridge: Polity Press, 2022.
Bright on Buddhism - Episode 103 - What is a Dalai Lama? What is the meaning and significance of that position? Who is the Dalai Lama today? Resources: Buswell, Robert E.; Lopez, Donald S. Jr., eds. (2014). Princeton Dictionary of Buddhism. Princeton, NJ: Princeton University Press. ISBN 978-0-691-15786-3.; David-Neel, A. (1965). Magic & Mystery in Tibet. Corgi Books.London. ISBN 0-552-08745-9.; Dhondup, K. (1984). The Water-Horse and Other Years. Dharamsala: Library of Tibetan Works and Archives.; Dhondup, K. (1986). The Water-Bird and Other Years. New Delhi: Rangwang Publishers.; Dowman, Keith (1988). The power-places of Central Tibet : the pilgrim's guide. London: Routledge & Kegan Paul. ISBN 0-7102-1370-0.; Kapstein, Matthew (2006). The Tibetans. Malden, MA, USA. Blackwell Publishing. ISBN 9780631225744.; The Illusive Play: The Autobiography of the Fifth Dalai Lama [aka 'Dukula']. Translated by Karmay, Samten G. Serindia Publications. Chicago. 2014. ISBN 978-1-932476-67-5.; Laird, Thomas (2006). The Story of Tibet : Conversations with the Dalai Lama (1st ed.). New York: Grove Press. ISBN 978-0-8021-1827-1.; McKay, A. (2003). History of Tibet. RoutledgeCurzon. ISBN 978-0-7007-1508-4.; Mullin, Glenn H. (1982). Selected Works of the Dalai Lama VII: Songs of Spiritual Change (2nd ed., 1985). Snow Lion Publications, Inc. New York. ISBN 0-937938-30-0.; Mullin, Glenn H. (1983). Selected Works of the Dalai Lama III: Essence of Refined Gold (2nd ed., 1985). Snow Lion Publications, Inc. New York. ISBN 0-937938-29-7.; Mullin, Glenn H. (2001). The Fourteen Dalai Lamas: A Sacred Legacy of Reincarnation. Clear Light Publishers. Santa Fe, NM. ISBN 1-57416-092-3.; Norbu, Thubten Jigme; Turnbull, Colin M. (1968). Tibet. New York: Simon and Schuster. ISBN 0-671-20559-5.; Richardson, Hugh E. (1984). Tibet and its history (2nd ed., rev. and updated. ed.). Boston: Shambhala. ISBN 978-0-87773-376-8.; Van Schaik, Sam (2011), Tibet. A History. New Haven & London: Yale University Press.; Schulemann, Günther (1958). Die Geschichte der Dalai Lamas. Leipzig: Veb Otto Harrassowitz. ISBN 978-3-530-50001-1.; Schwieger, Peter (2014). The Dalai Lama and the Emperor of China: A Political History of the Tibetan Institution of Reincarnation. New York: Columbia University Press. ISBN 978-0-231-53860-2. OCLC 905914446.; Shakabpa, Tsepon W.D. (1967), Tibet: A Political History. New York: Yale University Press, and (1984), Singapore: Potala Publications. ISBN 0961147415.; Shakabpa, Tsepon W.D. (2010). One Hundred Thousand Moons. An Advanced Political History of Tibet (2 vols). Leiden (Netherlands), Boston (USA): Brill's Tibetan Studies Library. ISBN 9789004177321.; Sheel, R N Rahul (1989). "The Institution of the Dalai Lama". The Tibet Journal. 14 (3).; Smith, Warren W. (1997). Tibetan Nation; A History of Tibetan Nationalism and Sino-Tibetan Relations. New Delhi: HarperCollins. ISBN 0-8133-3155-2.; Snellgrove, David; Richardson, Hugh (1986). A Cultural History of Tibet. Boston & London: Shambala Publications, Inc. ISBN 0-87773-354-6.; Stein, R. A. (1972). Tibetan civilization ([English ed.]. ed.). Stanford, Calif.: Stanford Univ. Press. ISBN 0-8047-0901-7.; Diki Tsering (2001). Dalai Lama, my son : a mother's story. London: Virgin. ISBN 0-7535-0571-1.; Veraegen, Ardy (2002). The Dalai Lamas : the Institution and its history. New Delhi: D.K. Printworld. ISBN 978-8124602027.; Ya, Hanzhang (1991). The Biographies of the Dalai Lamas (1st ed.). Beijing: Foreign Language Press. ISBN 978-7119012674. Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha https://discord.gg/tEwcVpu! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host
Ein Vortrag des Islamwissenschaftlers Florian ZemminModeration: Katrin Ohlendorf**********Die Geschichten, die wir uns über uns erzählen, sind mächtig – und gefährlich. Im Nahost-Konflikt etwa sind alle Parteien überzeugt, historisch im Recht zu sein. Narrative könnten aber auch eine Chance sein. Ein Vortrag des Islamwissenschaftlers Florian Zemmin. Florian Zemmin ist Professor für Islamwissenschaft an der Freien Universität Berlin und Co-Direktor der Berlin Graduate School Muslim Cultures and Societies. Seinen Vortrag mit dem Titel "Konflikt ohne Ende? Welche Geschichte(n) wir heute für die Zukunft brauchen" hat er ursprünglich am 19. November 2024 im Rahmen der Ringvorlesung "Die Vielfalt Palästinas – eine kulturelle Zeitreise" an der FU Berlin gehalten. Für uns hat er ihn extra noch mal eingesprochen.**********Die fünf wichtigsten Quellen findet Ihr hier in den Shownotes. Wenn ihr die komplette Literaturliste haben wollt, schreibt an mail@deutschlandfunknova.de.**********+++ Deutschlandfunk Nova +++ Hörsaal +++ Vortrag +++ Wissenschaft +++ Islamwissenschaft +++ Geschichtswissenschaft +++ Geschichte +++ Narrative +++ Politik +++ Israel +++ Palästina +++ Nahostkonflikt +++ Nahostkrieg +++ Gaza +++ Hamas +++ Narrative +++ Identität +++**********Quellen aus der Folge:Asseburg, Muriel und Jan Busse: Der Nahostkonflikt: Geschichte, Positionen, Perspektiven, München: C.H. Beck, 2016. Black, Ian: Enemies and Neighbours: Arabs and Jews in Palestine and Israel, 1917-2017, London: Penguin 2018. Brenner, Michael: Israel. Traum und Wirklichkeit des jüdischen Staates. Von Theodor Herzl bis heute, München: C. H. Beck, 2016. Khalidi, Rashid: Palestinian Identity: The Construction of Modern National Consciousness, New York: Columbia University Press, 1997. Segev, Tom: 1967 : Israels zweite Geburt. München: Siedler, 2007. **********Mehr zum Thema bei Deutschlandfunk Nova:Antisemitismus und Dekolonialismus: Zwei Erzählungen prallen aufeinanderNahostkrieg: Israel, Gaza und das humanitäre Völkerrecht120. Todestag: Theodor Herzl und der politische Zionismus**********Den Artikel zum Stück findet ihr hier.**********Ihr könnt uns auch auf diesen Kanälen folgen: TikTok auf&ab , TikTok wie_geht und Instagram .
Andreas Gehrlach zu Marshall Sahlins Essay "Die ursprüngliche Wohlstandsgesellschaft" und wie dieser unser Denken über Natur, Knappheit, Ökonomie, Technologie und Fortschritt herausfordert. Shownotes Andreas Gehrlach https://ifk.ac.at/kontakt-team/dr-andreas-gehrlach.html Sahlins, M. (2024). Die ursprüngliche Wohlstandsgesellschaft. Matthes & Seitz Berlin Verlag. https://www.matthes-seitz-berlin.de/buch/die-urspruengliche-wohlstandsgesellschaft.html Englischprachige Fassung von 'The Original Affluent Society' als pdf: https://www.uvm.edu/~jdericks/EE/Sahlins-Original_Affluent_Society.pdf Wikipedia Artikel zum Text und seinem Einfluss: https://en.wikipedia.org/wiki/Original_affluent_society Marshall Sahlins: https://de.wikipedia.org/wiki/Marshall_Sahlins Extraktivismus: https://de.wikipedia.org/wiki/Extraktivismus Riofrancos, T. (2024) Progressive International Summer School Class 7 - Thea Riofrancos: Extraction. (Video) https://youtu.be/PZhf-XjpLH0?si=HD0oBlG286wVaqXy Graeber, D., & Wengrow, D. (2022). Anfänge: Eine neue Geschichte der Menschheit. Klett-Cotta. https://www.klett-cotta.de/produkt/anfaenge-9783608985085-t-72#zusatzinfo Colin Turnbull: https://de.wikipedia.org/wiki/Colin_Turnbull Pierre Clastres: https://de.wikipedia.org/wiki/Pierre_Clastres Zur neoklassischen Lehre in der Wirtschaftswissenschaft: https://wirtschaftslexikon.gabler.de/definition/neoklassik-41093 George Orwells Essay "Können Sozialisten glücklich sein?" findet sich in: Orwell, G. (2021) Anmerkungen zum Nationalismus und weitere Essays. Nikol. https://nikol-verlag.de/products/anmerkungen-zum-nationalismus-und-weitere-essays-leinen-mit-goldpragung Jean-Jacques Rousseau: https://de.wikipedia.org/wiki/Jean-Jacques_Rousseau als dessen Hauptwerk gilt: Rousseau, J.-J. (2000). Vom Gesellschaftsvertrag oder Grundlagen des politischen Rechts. Suhrkamp. https://www.suhrkamp.de/buch/jean-jacques-rousseau-vom-gesellschaftsvertrag-oder-grundlagen-des-politischen-rechts-t-9783458343066 Iannerhofer, I. (2016): Neomalthusianismus. In: Kolboske, B. et al. (Hrsg.): Wissen Macht Geschlecht. Ein ABC der transnationalen Zeitgeschichte. Max-Planck-Gesellschaft zur Förderung der Wissenschaften. (open access) https://www.mprl-series.mpg.de/media/proceedings/9/15/N%20Neomalthusianismus.pdf Haraway, D. J. (2018). Unruhig bleiben: Die Verwandtschaft der Arten im Chthuluzän. Campus Verlag. https://www.campus.de/buecher-campus-verlag/wissenschaft/soziologie/unruhig_bleiben-14845.html Der erwähnte Brief Adornos an Walter Benjamin ist vom 18. März 1936 und enthalten in: Adorno, T. W., & Benjamin, W. (2021). Briefe und Briefwechsel: Band 1: Theodor W. Adorno/Walter Benjamin. Briefwechsel 1928-1940. Suhrkamp. https://www.suhrkamp.de/buch/briefe-und-briefwechsel-t-9783518242728 (Anarcho-)Primitivismus: https://de.wikipedia.org/wiki/Primitivismus Theodore Kaczynski ("der Unabomber"): https://de.wikipedia.org/wiki/Theodore_Kaczynski neolithische Revolution: https://de.wikipedia.org/wiki/Neolithische_Revolution Khoisan: https://de.wikipedia.org/wiki/Khoisan communia & BUNDjugend (2023). Öffentlicher Luxus. Dietz Berlin. https://dietzberlin.de/produkt/oeffentlicher-luxus/ auch als open access: https://dietzberlin.de/wp-content/uploads/2023/10/Oeffentlicher_Luxus_digital.pdf Le Guin, U. K. (1986) The Carrier Bag Theory of Fiction. https://monoskop.org/images/9/96/Le_Guin_Ursula_K_1986_1989_The_Carrier_Bag_Theory_of_Fiction.pdf Tellmann, Ute. 2017. Life & Money. The Genealogy of the Liberal Economy and the Displacement of Politics. New York: Columbia University Press: https://cup.columbia.edu/book/life-and-money/9780231182263 Tellman, Ute. 2019. "Ökonomie als Kultur" In Handbuch Kultursoziologie. Band 2: Theorien -Methoden – Felder. Herausgegeben von Prof. Dr. Stephan Moebius, Mag. Frithjof Nungesser und Prof. Katharina Scherke. Wiesbaden: Springer: https://www.springerprofessional.de/oekonomie-als-kultur/16686056 Thematisch angrenzende Folgen S03E11 - Heide Lutosch zu Sorge in der befreiten Gesellschaft https://www.futurehistories.today/episoden-blog/s03/e11-heide-lutosch-zu-sorge-in-der-befreiten-gesellschaft/ S02E32 | Heide Lutosch zu feministischem Utopisieren in der Planungsdebatte https://www.futurehistories.today/episoden-blog/s02/e32-heide-lutosch-zu-feministischem-utopisieren-in-der-planungsdebatte/ S03E02 - George Monbiot on Public Luxury https://www.futurehistories.today/episoden-blog/s03/e02-george-monbiot-on-public-luxury/ S02E48 - Heide Lutosch, Christoph Sorg und Stefan Meretz zu Vergesellschaftung und demokratischer Planung https://www.futurehistories.today/episoden-blog/s02/e48-heide-lutosch-christoph-sorg-und-stefan-meretz-zu-vergesellschaftung-und-demokratischer-planung/ S01E57 - Silja Graupe zu Alternativen Politischen Ökonomien https://www.futurehistories.today/episoden-blog/s01/e57-silja-graupe-zu-alternativen-politischen-oekonomien/ S01E07 – Jakob Kapeller zu Pluraler Ökonomik (Teil 1) https://www.futurehistories.today/episoden-blog/s01/e07-jakob-kapeller-zu-pluraler-oekonomik-teil-1/ S01E08 – Jakob Kapeller zu Pluraler Ökonomik (Teil 2) https://www.futurehistories.today/episoden-blog/s01/e08-jakob-kapeller-zu-pluraler-oekonomik-teil-2/ S02E03 - Ute Tellman zu Ökonomie als Kultur https://www.futurehistories.today/episoden-blog/s02/e03-ute-tellmann-zu-oekonomie-als-kultur/ Future Histories Kontakt & Unterstützung Wenn euch Future Histories gefällt, dann erwägt doch bitte eine Unterstützung auf Patreon: https://www.patreon.com/join/FutureHistories Schreibt mir unter: office@futurehistories.today Diskutiert mit mir auf Twitter (#FutureHistories): https://twitter.com/FutureHpodcast auf Bluesky: https://bsky.app/profile/futurehistories.bsky.social auf Instagram: https://www.instagram.com/futurehpodcast/ auf Mastodon: https://mstdn.social/@FutureHistories Webseite mit allen Folgen: www.futurehistories.today English webpage: https://futurehistories-international.com Episode Keywords #AndreasGehrlach, #FutureHistories, #JanGroos, #Podcast, #Interview, #MarshallSahlins, #HeideLutosch, #Knappheit, #PolitischeImaginationen, #Arbeit, #Ressourcen, #Gesellschaft, #Bedürfnisorientiert, #ÖffentlicherLuxus, #DonnaHaraway, #PluraleÖkonomik, #Wirtschaft, #Wirtschaftswissenschaft, #Liberalismus, #Neoklassik, #HeterodoxeÖkonomie, #Ökonomik, #AlternativeWirtschaft, #Kapitalismus, #Anthropologie, #Extraktivismus
Bright on Buddhism - Research Project Series - Noh Theater and Japanese Buddhism Join me as I discuss Noh Theater and Japanese Buddhism. Resources: Brandon, James R. (ed.) (1997). Nō and kyōgen in the contemporary world. (Foreword by Ricardo D. Trimillos) Honolulu: University of Hawaiʻi Press.; Brazell, Karen (1998). Traditional Japanese Theater: An Anthology of Plays. New York: Columbia University Press.; Ortolani, Benito; Leiter, Samuel L. (eds) (1998). Zeami and the Nō Theatre in the World. New York: Center for Advanced Study in Theatre Arts, CUNY.; Tyler, Royall (ed. & trans.) (1992). Japanese Nō Dramas. London: Penguin Books. ISBN 0-14-044539-0.; Waley, Arthur (2009). Noh plays of Japan. Tuttle Shokai Inc. ISBN 4-8053-1033-2, ISBN 978-4-8053-1033-5.; Yasuda, Noboru (2021). Noh as Living Art: Inside Japan's Oldest Theatrical Tradition (First English ed.). Tokyo: Japan Publishing Industry Foundation for Culture. ISBN 978-4-86658-178-1.; Zeami Motokiyo (1984). On the Art of the Nō Drama: The Major Treatises of Zeami. Trans. J. Thomas Rimer. Ed. Masakazu Yamazaki. Princeton, New Jersey: Princeton University Press. Do you have a question about Buddhism that you'd like us to discuss? Let us know by finding us on email or social media! https://linktr.ee/brightonbuddhism Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host
Bright on Buddhism - Kōan Series Episode 11 - Jōshū's "Wash Your Bowls" Hello and welcome to a new episode of the Kōan Series. In this series, we will read and discuss real Buddhist kōans to try and better understand them. We hope you enjoy. Resources: Episode 10 - https://anchor.fm/brightonbuddhism/episodes/What-is-Zen-Buddhism-e1a2sm2 Episode 18 - https://anchor.fm/brightonbuddhism/episodes/What-is-the-Buddhist-philosophy-of-speech--language--and-words-e1dgqu9 Episode 32 - https://anchor.fm/brightonbuddhism/episodes/What-are-kans-e1j5scl Episode 33 - https://anchor.fm/brightonbuddhism/episodes/What-is-emptiness-e1jc31i Hori, Victor Sogen (1999). "Translating the Zen Phrase Book" (PDF). Nanzan Bulletin (23).; Hori, Victor Sogen (2000), Koan and Kensho in the Rinzai Zen Curriculum. In: Steven Heine and Dale S. Wright (eds)(2000): "The Koan. Texts and Contexts in Zen Buddhism, Oxford: Oxford University Press; Heine, Steven (2008), Zen Skin, Zen Marrow; Bielefeldt, Carl (2009), "Expedient Devices, the One Vehicle, and the Life Span of the Buddha", in Teiser, Stephen F.; Stone, Jacqueline I. (eds.), Readings of the Lotus Sutra, New York: Columbia University Press, ISBN 9780231142885; Kotatsu, Fujita; Hurvitz, Leon (1975), "One Vehicle or Three", Journal of Indian Philosophy, 3 (1/2): 79–166; Lopez, Donald (2016), The Lotus Sutra: A Biography (Kindle ed.), Princeton University Press, ISBN 978-0691152202; Lopez, Donald S.; Stone, Jacqueline I. (2019), Two Buddhas Seated Side by Side: A Guide to the Lotus Sūtra, Princeton University Press; Pye, Michael (2003), Skilful Means – A concept in Mahayana Buddhism, Routledge, ISBN 0203503791; Watson, Burton (tr.) (1993), The Lotus Sutra, Columbia University Press, ISBN 023108160X; Patrick Olivelle, trans. Life of the Buddha. Clay Sanskrit Library, 2008. 1 vols. (Cantos 1-14 in Sanskrit and English with summary of the Chinese cantos not available in the Sanskrit); Stone, Jacqueline Ilyse (2003), "Original enlightenment and the transformation of medieval Japanese Buddhism" (PDF), Studies in East Asian Buddhism, University of Hawaii Press (12), ISBN 978-0-8248-2771-7, archived from the original (PDF) on November 5, 2013; Hakeda, Yoshito S., trans. (1967), Awakening of Faith—Attributed to Aśvaghoṣa, with commentary by Yoshito S. Hakeda, New York, NY: Columbia University Press, ISBN 0-231-08336-X; Jorgensen, John; Lusthaus, Dan; Makeham, John; Strange, Mark, trans. (2019), Treatise on Awakening Mahāyāna Faith, New York, NY: Oxford University Press, ISBN 9780190297718 Do you have a question about Buddhism that you'd like us to discuss? Let us know by finding us on email or social media! https://linktr.ee/brightonbuddhism Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host
ReferencesGaffney, E. 1979. An introduction to the logic of phylogeny reconstruction, pp. 19-111 in J. Cracraft & N. Eldredge, Phylogenetic Analysis and Paleontology. New York: Columbia University Press.Nimis, P.L. 2001. A tale from bioutopia. Nature 413: 21.Pyle, R.L. 2016. Towards a global names architecture: the future of indexing scientific names. ZooKeys 550: 261-281.Sandall, E.L. et al. 2022. A globally integrated structure of taxonomy supporting biodiversity science and conservation. Trends in Ecology & Evolution 38: 1143-1153. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit qwheeler.substack.com
Bright on Buddhism - Kōan Series Episode 10 - Hyakujō and The Fox Hello and welcome to a new episode of the Kōan Series. In this series, we will read and discuss real Buddhist kōans to try and better understand them. We hope you enjoy. Resources: Episode 10 - https://anchor.fm/brightonbuddhism/episodes/What-is-Zen-Buddhism-e1a2sm2 Episode 18 - https://anchor.fm/brightonbuddhism/episodes/What-is-the-Buddhist-philosophy-of-speech--language--and-words-e1dgqu9 Episode 32 - https://anchor.fm/brightonbuddhism/episodes/What-are-kans-e1j5scl Episode 33 - https://anchor.fm/brightonbuddhism/episodes/What-is-emptiness-e1jc31i Hori, Victor Sogen (1999). "Translating the Zen Phrase Book" (PDF). Nanzan Bulletin (23).; Hori, Victor Sogen (2000), Koan and Kensho in the Rinzai Zen Curriculum. In: Steven Heine and Dale S. Wright (eds)(2000): "The Koan. Texts and Contexts in Zen Buddhism, Oxford: Oxford University Press; Heine, Steven (2008), Zen Skin, Zen Marrow; Bielefeldt, Carl (2009), "Expedient Devices, the One Vehicle, and the Life Span of the Buddha", in Teiser, Stephen F.; Stone, Jacqueline I. (eds.), Readings of the Lotus Sutra, New York: Columbia University Press, ISBN 9780231142885; Kotatsu, Fujita; Hurvitz, Leon (1975), "One Vehicle or Three", Journal of Indian Philosophy, 3 (1/2): 79–166; Lopez, Donald (2016), The Lotus Sutra: A Biography (Kindle ed.), Princeton University Press, ISBN 978-0691152202; Lopez, Donald S.; Stone, Jacqueline I. (2019), Two Buddhas Seated Side by Side: A Guide to the Lotus Sūtra, Princeton University Press; Pye, Michael (2003), Skilful Means – A concept in Mahayana Buddhism, Routledge, ISBN 0203503791; Watson, Burton (tr.) (1993), The Lotus Sutra, Columbia University Press, ISBN 023108160X; Patrick Olivelle, trans. Life of the Buddha. Clay Sanskrit Library, 2008. 1 vols. (Cantos 1-14 in Sanskrit and English with summary of the Chinese cantos not available in the Sanskrit); Stone, Jacqueline Ilyse (2003), "Original enlightenment and the transformation of medieval Japanese Buddhism" (PDF), Studies in East Asian Buddhism, University of Hawaii Press (12), ISBN 978-0-8248-2771-7, archived from the original (PDF) on November 5, 2013; Hakeda, Yoshito S., trans. (1967), Awakening of Faith—Attributed to Aśvaghoṣa, with commentary by Yoshito S. Hakeda, New York, NY: Columbia University Press, ISBN 0-231-08336-X; Jorgensen, John; Lusthaus, Dan; Makeham, John; Strange, Mark, trans. (2019), Treatise on Awakening Mahāyāna Faith, New York, NY: Oxford University Press, ISBN 9780190297718 Do you have a question about Buddhism that you'd like us to discuss? Let us know by finding us on email or social media! https://linktr.ee/brightonbuddhism Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host
Bright on Buddhism - Chapter 7 of the Vimalakirti Nirdesa Sutra - Join us as we read and discuss the Burton Watson translation of Chapter 7 of the Vimalakirti Nirdesa Sutra Resources: Cole, Alan (2005). Text as Father: Paternal Seductions in Early Mahayana Buddhist Literature, Berkeley: University of California Press, pp. 236–325. (See chapter 6 for an in-depth account of the narrative in the Vimalakīrtinirdeśa-sūtra); Hamlin, Edward (1988). Magical Upāya in the Vimalakīrtinirdeśa-sūtra, Journal of the International Association of Buddhist Studies 11 (1), 89-121; Fung Kei Cheng, Samson Tse (2014). Thematic Research on the Vimalakīrti Nirdeśa Sūtra: An Integrative Review, Buddhist Studies Review 31 (1), 3-52l; Watson, Burton. The Vimalakirti Sutra. New York: Columbia University Press, 1997. Print.; Wright, Dale Stuart. Living Skillfully : Buddhist Philosophy of Life from the Vimalakīrti Sūtra. New York, NY: Oxford University Press, 2021. Print.; Thurman, Robert A. F. The Holy Teaching of Vimalakīrti : a Mahāyāna Scripture. Trans. Robert A. F. Thurman. University Park: Pennsylvania State University Press, 1976. Print.; Mather, Richard B. “Vimalakīrti and Gentry Buddhism.” History of Religions 8, no. 1 (1968): 60–73. http://www.jstor.org/stable/1061746.; Bunker, Emma C. “Early Chinese Representations of Vimalakīrti.” Artibus Asiae 30, no. 1 (1968): 28–52. https://doi.org/10.2307/3250441.; O'Leary, Joseph S. “Nonduality in the Vimalakīrti-Nirdeśa: A Theological Reflection.” The Eastern Buddhist 46, no. 1 (2015): 63–78. http://www.jstor.org/stable/26275587. Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha https://discord.gg/tEwcVpu! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message
Auf der Suche nach der passenden Lösung für das prominente Problem dieses Podcasts, sucht Tobi in der Soziologie, der Kunst- und Sportwissenschaft um Hilfe. Und dabei kommt der auf eine recht überraschende Antwort. Nebenbei geht es außerdem um den Zusammenhang von Demokratie und Bildung, Sex mit Handschellen und die Einsicht, dass auch andere Meinungen sinnvoll sein können. Möglicherweise strengt das Hören dieser Episode etwas an. Das hat damit zu tun, dass Tobi auch ein bisschen überfordert ist. Macht aber Spaß, ihm dabei zuzuhören. __________ Literatur Gewaltbegriff Galtung, Johan. (1969). "Violence, Peace, and Peace Research." Journal of Peace Research, 6(3). Sportbegriff Guttmann, Allen (1978). From Ritual to Record: The Nature of Modern Sports. New York: Columbia University Press. Elias, Norbert, & Dunning, Eric (1986). Quest for Excitement: Sport and Leisure in the Civilizing Process. Oxford: Basil Blackwell. Kunstbegriff Arnason, H.H., & Mansfield, E.C. (2012). History of Modern Art. Pearson. Gombrich, E.H. (1950). The Story of Art. London: Phaidon Press. Musik Intro: Home Base Groove von Kevin MacLeod unterliegt der Creative-Commons-Lizenz "Namensnennung 4.0". https://creativecommons.org/licenses/by/4.0/ Quelle: http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1100563 Künstler: http://incompetech.com/ Outro: Eyes Gone Wrong von Kevin MacLeod unterliegt der Creative-Commons-Lizenz "Namensnennung 4.0". https://creativecommons.org/licenses/by/4.0/Quelle:http://incompetech.com/music/royalty-free/index.html?isrc=USUAN1100362 Künstler: http://incompetech.com/
Bright on Buddhism - Episode 90 - What is the difference between exoteric and esoteric teachings? Where does this classification come from and why? How ought we understand this division? Resources: Davidson, Ronald M. (2002). Indian Esoteric Buddhism: A Social History of the Tantric Movement. Columbia University Press; Duckworth, Douglas (2015). "Tibetan Mahāyāna and Vajrayāna". In Emmanuel, Steven M. (ed.). A Companion to Buddhist Philosophy. Wiley. ISBN 978-1-119-14466-3.; Bowring, Richard (2008). The Religious Traditions of Japan: 500–1600. Cambridge, UK: Cambridge University Press.; BDK (2015), Esoteric Texts, Bukkyō Dendō Kyōkai America Incorporated.; Hakeda, Yoshito S., transl. (1972). Kukai: Major Works, Translated, With an Account of His Life and a Study of His Thought, New York: Columbia University Press, ISBN 0-231-03627-2.; Matsunaga, Daigan; and Matsunaga, Alicia (1974). Foundation of Japanese Buddhism, Vol. I and II: The Aristocratic Age. Buddhist Books International, Los Angeles und Tokio. ISBN 0-914910-25-6.; Kiyota, Minoru (1978). Shingon Buddhism: Theory and Practice. Los Angeles/Tokyo: Buddhist Books International; Orzech, Charles D; Sorensen, Henrik Hjort; Payne, Richard Karl (2011). Esoteric Buddhism and the tantras in East Asia. Leiden; Boston: Brill. doi:10.1163/ej.9789004184916.i-1200. ISBN 978-90-04-20401-0. OCLC 731667667.; Yamasaki, Taiko (1988). Shingon: Japanese Esoteric Buddhism, Boston/London: Shambala Publications. Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha https://discord.gg/tEwcVpu! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message
Bright on Buddhism - Kōan Series Episode 9 - What is the Buddha? Three Pounds of Flax Hello and welcome to a new episode of the Kōan Series. In this series, we will read and discuss real Buddhist kōans to try and better understand them. We hope you enjoy. Resources: Episode 10 - https://anchor.fm/brightonbuddhism/episodes/What-is-Zen-Buddhism-e1a2sm2 Episode 18 - https://anchor.fm/brightonbuddhism/episodes/What-is-the-Buddhist-philosophy-of-speech--language--and-words-e1dgqu9 Episode 32 - https://anchor.fm/brightonbuddhism/episodes/What-are-kans-e1j5scl Episode 33 - https://anchor.fm/brightonbuddhism/episodes/What-is-emptiness-e1jc31i Hori, Victor Sogen (1999). "Translating the Zen Phrase Book" (PDF). Nanzan Bulletin (23).; Hori, Victor Sogen (2000), Koan and Kensho in the Rinzai Zen Curriculum. In: Steven Heine and Dale S. Wright (eds)(2000): "The Koan. Texts and Contexts in Zen Buddhism, Oxford: Oxford University Press; Heine, Steven (2008), Zen Skin, Zen Marrow; Bielefeldt, Carl (2009), "Expedient Devices, the One Vehicle, and the Life Span of the Buddha", in Teiser, Stephen F.; Stone, Jacqueline I. (eds.), Readings of the Lotus Sutra, New York: Columbia University Press, ISBN 9780231142885; Kotatsu, Fujita; Hurvitz, Leon (1975), "One Vehicle or Three", Journal of Indian Philosophy, 3 (1/2): 79–166; Lopez, Donald (2016), The Lotus Sutra: A Biography (Kindle ed.), Princeton University Press, ISBN 978-0691152202; Lopez, Donald S.; Stone, Jacqueline I. (2019), Two Buddhas Seated Side by Side: A Guide to the Lotus Sūtra, Princeton University Press; Pye, Michael (2003), Skilful Means – A concept in Mahayana Buddhism, Routledge, ISBN 0203503791; Watson, Burton (tr.) (1993), The Lotus Sutra, Columbia University Press, ISBN 023108160X; Patrick Olivelle, trans. Life of the Buddha. Clay Sanskrit Library, 2008. 1 vols. (Cantos 1-14 in Sanskrit and English with summary of the Chinese cantos not available in the Sanskrit); Stone, Jacqueline Ilyse (2003), "Original enlightenment and the transformation of medieval Japanese Buddhism" (PDF), Studies in East Asian Buddhism, University of Hawaii Press (12), ISBN 978-0-8248-2771-7, archived from the original (PDF) on November 5, 2013; Hakeda, Yoshito S., trans. (1967), Awakening of Faith—Attributed to Aśvaghoṣa, with commentary by Yoshito S. Hakeda, New York, NY: Columbia University Press, ISBN 0-231-08336-X; Jorgensen, John; Lusthaus, Dan; Makeham, John; Strange, Mark, trans. (2019), Treatise on Awakening Mahāyāna Faith, New York, NY: Oxford University Press, ISBN 9780190297718 Do you have a question about Buddhism that you'd like us to discuss? Let us know by finding us on email or social media! https://linktr.ee/brightonbuddhism Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message
In this episode, we unravel the origins of the qipao or cheongsam. This garment is inextricably linked to the formation of modern China and has origins going back to at least the Qing Dynasty. Join us as we explore its role as a symbol of elegance and empowerment. If you have any requests, questions, or simply feel like saying hello (we're friendly and Mr. B won't bite), drop us a line at historyunhemmedpodcast@gmail.com. You can also find us on social media: Instagram: @history_unhemmed Facebook: https://m.facebook.com/people/History-Unhemmed/100084597553601/ We are also on Patreon at: Patreon.com/historyunhemmed THANK YOU! RESOURCES: Finnane, Antonia. Changing Clothes in China: Fashion, History, Nation. New York: Columbia University Press, 2008. Lee, Chor Lin and Chung May Khuen. In the Mood for Cheongsam: A Social History, 1920s-Present. Singapore: Editions Didier Millet, 2012. Ling, Wessie and S Segre Reinach (eds). Fashion in Multiple Chinas: Chinese Styles in the Transglobal Landscape. London/Oxford: I.B. Tauris/Bloomsbury, 2018. Ling, Wessie. Fusionable Cheongsam. Hong Kong: Hong Kong Arts Centre, 2007. Sim, Cheryl. Wearing the Cheongsam: Dress and Culture in a Chinese Diaspora. London & New York: Bloomsbury, 2019. Steel, Valerie and John S. Major. China Chic: East Meets West. New Haven: Yale University Press, 1999. --- Support this podcast: https://podcasters.spotify.com/pod/show/historyunhemmed/support
Kraig from Voices from the Left Podcast and I discuss the brutal colonialism associated with distilling Rum. Part 1: Caribbean rum, slavery, and colonization Part 2: The Social Demographics and makeup of the rum industry Part 3: "Tiki" bars and the sexualization of Indigenous women (Caribbean, Polynesian, and more) Part 4: Solutions, moving forward, and decolonizing the spirit industry. Sources: ^ Emert, Phyllis (1995). Colonial triangular trade: an economy based on human misery. Carlisle, Massachusetts: Discovery Enterprises Ltd. ISBN 978-1-878668-48-6. OCLC 32840704. ^ Merritt, J. E. (1960). "The Triangular Trade". Business History. Informa UK Limited. 3 (1): 1–7. doi:10.1080/00076796000000012. ISSN 0007-6791. S2CID 153930643. ^ Gold, Susan Dudley (2006). United States V. Amistad: Slave Ship Mutiny. Marshall Cavendish. p. 35. ISBN 978-0-7614-2143-6. ^ Weber, Jacques. "La traite négrière nantaise de 1763 à 1793" (PDF). Centre national de la recherche scientifique (in French). ^ Vindt, Gérard; Consil, Jean-Michel (June 2013). "Nantes, Bordeaux et l'économie esclavagiste – Au XVIIIe siècle, les villes de Nantes et de Bordeaux profitent toutes deux de la "traite négrière" et de l'économie esclavagiste". Alternatives économiques. 325: 17–21. ^ Morgan, Kenneth (2007). Slavery and the British Empire: From Africa to America. Oxford: Oxford University Press. p. 62. ISBN 9780191566271. Retrieved 16 October 2020. ^ Kowaleski-Wallace, A.P.o.E.E., Elizabeth (2006). The British slave trade and public memory. New York: Columbia University Press. ISBN 9780231137140. ^ Liverpool and the Slave Trade, by Anthony Tibbles, Director of the Merseyside Maritime Museum ^ About.com: The Trans-Atlantic Slave Trade Archived 2008-10-14 at the Wayback Machine. Accessed 6 November 2007. ^ "Triangular Trade". National Maritime Museum. Archived from the original on 25 November 2011. ^ Jump up to: a b c Curtis, Wayne (2006–2007). And a Bottle of Rum. New York: Three Rivers Press. pp. 117-119 ISBN 978-0-307-33862-4. Follow Kraig and the Voices from the Left Podcast here: https://podcasts.apple.com/us/podcast/voices-from-the-left/id1697725294 As always, follow the 805UNCENSORED Podcast, we are on all the major social media platforms including Twitter, Instagram, and TikTok @805uncensoredpod. Questions/comments/guest suggestions/episode ideas? Email: 805uncensored@gmail.com Thank you so much for listening!
Bright on Buddhism Episode 84 - Who is Akshobhya? What are some stories about him? How is he depicted in iconography? Resources: Nattier, Jan (2000). "The Realm of Aksobhya: A Missing Piece in the History of Pure Land Buddhism". Journal of the International Association of Buddhist Studies 23 (1), 71–102.; Sato, Naomi (2004). Some Aspects of the Cult of Aksobhya in Mahayana, Journal of Indian and Buddhist Studies 52 (2), 18-23; Strauch, Ingo (2008). "The Bajaur collection: A new collection of Kharoṣṭhī manuscripts. A preliminary catalogue and survey (in progress)" (PDF). Archived from the original (PDF) on 2011-10-03.; Vessantara, Meeting the Buddhas, Windhorse Publications 2003, chapter 9; Brunnhölzl, Karl (2018). A Lullaby to Awaken the Heart: The Aspiration Prayer of Samantabhadra and Its Commentaries. Simon and Schuster.; Grönbold, Günter (1995). Weitere Adibuddha-Texte, Wiener Zeitschrift für die Kunde Südasiens / Vienna Journal of South Asian Studies 39, 45-60; Norbu, Namkhai; Clemente, Adriano (1999). The Supreme Source: The Kunjed Gyalpo, the Fundamental Tantra of Dzogchen Semde. Snow Lion Publications.; Wayman, Alex (2013). The Buddhist Tantras: Light on Indo-Tibetan Esotericism. Routledge. p. 53. ISBN 978-1-135-02922-7.; Valby, Jim (2016). Ornament of the State of Samantabhadra - Commentary on the All-Creating King - Pure Perfect Presence - Great Perfection of All Phenomena. Volume One, 2nd Edition, p. 3.; Abe, Ryuchi (2015). "Revisiting the Dragon Princess: Her Role in Medieval Engi Stories and Their Implications in Reading the Lotus Sutra". Japanese Journal of Religious Studies. 42 (1): 27–70. doi:10.18874/jjrs.42.1.2015.27-70. Archived from the original on 2015-09-07.; Bielefeldt, Carl (2009), "Expedient Devices, the One Vehicle, and the Life Span of the Buddha", in Teiser, Stephen F.; Stone, Jacqueline I. (eds.), Readings of the Lotus Sutra, New York: Columbia University Press, ISBN 9780231142885; Boucher, Daniel (1998). "Gāndhāri and the Early Chinese Buddhist Translations Reconsidered: The Case of the Saddharmapuṇḍarīka sūtra" (PDF). Journal of the American Oriental Society. 118 (4): 471–506. doi:10.2307/604783. JSTOR 604783. Archived from the original (PDF) on 2019-03-27.; Chen, Shuman (2011), "Chinese Tiantai Doctrine on Insentient Things' Buddha-Nature" (PDF), Chung-Hwa Buddhist Journal, 24: 71–104, archived from the original (PDF) on 2015-05-24; Groner, Paul; Stone, Jacqueline I. (2014), "Editors' Introduction: The "Lotus Sutra" in Japan", Japanese Journal of Religious Studies, 41 (1): 1–23; Karashima, Seishi (2015), "Vehicle (yāna) and Wisdom (jñāna) in the Lotus Sutra – the Origin of the Notion of yāna in Mahayāna Buddhism" (PDF), Annual Report of the International Research Institute for Advanced Buddhology at Soka University, 18: 163–196, archived from the original (PDF) on 2017-02-10 Do you have a question about Buddhism that you'd like us to discuss? Let us know by finding us on email or social media! https://linktr.ee/brightonbuddhism Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message
Robert, Professor Sato, Aaron, and Evan discuss Japan's relationship with ASEAN. Topics discussed include: Japan's shifting diplomatic and economic relationship with ASEAN amid the rapid growth of ASEAN countries; Japan-ASEAN security relationship in the increasingly complicated geopolitical landscape in the region; Japan's defence policy in ASEAN amid rising competition between the US and China; ASEAN's policy on navigating the great powers competition in the region. The episode's transcript can be found on https://www.iiss.org/podcasts/japan-memo/2024/02/japans-relationship-with-asean/The following books are recommended by our guests to gain a clearer picture of the topics discussed: Wilhelm Vosse (ed.) and Paul Midford (ed.), Japan's new security partnerships: Beyond the security alliance, (Manchester: Manchester University Press, 2018), 264 pp. Sakai Hidekazu (ed.) and Sato Yoichiro (ed.), Re-rising Japan: Its Strategic Power in International Relations, (New York: Peter Lang Publishing, 2018), 264 pp. Danny Orbach, Curse on This Country: The Rebellious Army of Imperial Japan, (New York: Cornell University Press, 2017), 384 pp. Robert Ward and Yuka Koshino, Japan's Effectiveness as a Geo-Economic Actor: Navigating Great-Power Competition, (London: Routledge, 2022), 168 pp. Gerald L Curtis, The Logic of Japanese Politics: Leaders, Institutions, and the Limits of Change, (New York: Columbia University Press, 1999), 336 pp. We hope you enjoy the episode and please follow, rate, and subscribe to Japan Memo on the podcast platform of your choice. If you have any comments or questions, please contact us at japanchair@iiss.org. Date of Recording: 31 January 2024 Japan Memo is recorded and produced at the IISS in London. Hosted on Acast. See acast.com/privacy for more information.
Selling enemas to replace psych meds, or treat cancer, or cure autism is some dangerous shit. But Matthew has a tingling sense that the wellness enema craze promises more than false health benefits. Perhaps the coffee might be an artisanal distraction from a more existential promise: a ritual of cleansing and muscular control for a world that feels filthy, guilty, and in absolute chaos. A way of returning to a crucially innocent time when you learned to hold it all in, then given permission to let it all out, and then lovingly cleaned up when you did. Today, Instagram gives us permission to show it to the world: look at what I made! Look at how fresh and pure I am! Look at how I am polishing my innermost self. Look at this magic of making the invisible visible. Welcome to your 50-minute analysis session to process Mallory's brilliant reporting on Thursday: a tour through a labyrinth of dirt, control, differentiation, exhibitionism, shame—and possibly reclamation and integration. Chapters: How to Read an Enema Managing Filth with Freud Winnicott's the Best The Abject Political Shit Dear Kyah Butcherbox promo: Sign up today at butcherbox.com/conspirituality and use code conspirituality to choose your free offer and get $20 off. Show Notes Conspirituality 192: Coffee is Your Friend, Not Your Enema Paranoid Reading, Reparative Reading — Sedgwick Know Your Enemy: UNLOCKED: Freud and Politics (w/ Pat Blanchfield) on Apple Podcasts Freud, "Character and Anal Eroticism" | PDF THE SEMINAR OF JACQUES LACAN BOOK X ANXIETY 1962 - 1963 The child, the family, and the outside world : Winnicott, D. W. (Donald Woods), 1896-1971 : Internet Archive Kristeva, Julia. Powers of Horror: An Essay on Abjection. New York: Columbia University Press, 1982. Pro-Trump rioters smeared poop in US Capitol hallways during belligerent attack Are Anti-Vaxers Really Pooping Themselves Because of Ivermectin? What Donald Trump Actually Smells Like, According to Ex-GOP Congressman Learn more about your ad choices. Visit megaphone.fm/adchoices
Chapters 15-16 of the Lotus Sutra - Join us as we read and discuss Chapters 15-16 of the Burton Watson translation of the Lotus Sutra! Resources: Hurvitz, Leon. 1976. Scripture of the Lotus Blossom of the Fine Dharma. New York: Columbia University Press.; Kato, Bunno. 1971. The Threefold Lotus Sutra: Innumerable Meanings, The Lotus Flower of the Wonderful Law, and Meditation on the Bodhisattva Universal Virtue. Tokyo: Kosei Publishing Company.; Kern, H. 1884. 1963. Saddharma-Puṇḍarīka or The Lotus of the True Law. London: New York: Clarendon Press. Dover Publications. The Sacred Books of the East, Volume XXI; Kubo, Tsugunari and Akira Yuyama. 1993. The Lotus Sutra: The White Lotus of the Marvelous Law. Tokyo and Berkeley: Numata Center for Buddhist Translation and Research.; Murano, Senchū. 1974. 1991. The Lotus Sutra: The Sutra of the Lotus Flower of the Wonderful Dharma. Tokyo: Nichiren Shu Shimbun.; Reeves, Gene. 2008. The Lotus Sutra. Boston: Wisdom Publications.; Soothill, W.E. 1930. The Lotus of the Wonderful Law or The Lotus Gospel: Saddharma Puṇḍarīka Sūtra, Miao-fa Lien Hua Ching. Oxford: Clarendon Press.; Watson, Burton. 1993. The Lotus Sutra. New York: Columbia University Press.; Lopez, Donald S. The Lotus Sūtra: A Biography. Princeton; Oxford: Princeton University Press, 2016; Teiser, Stephen F., and Jacqueline I. Stone, eds. Readings of the Lotus Sutra. New York: Columbia University Press, 2009.; Lopez, Donald S., and Jacqueline I. Stone. Two Buddhas Seated Side by Side: A Guide to the Lotus Sūtra. Princeton University Press, 2019. https://doi.org/10.2307/j.ctvfjczvz. Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha https://discord.gg/tEwcVpu! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message
In this episode of High Theory, Geoffrey Sanborn tells us about Plagiarism. A concept emerged with the idea of originality, plagiarism challenges some of our most deeply held notions of individualism and status. Hatred of plagiarism is so baked into our culture that it evokes a gut response of disgust, which prevents us from actually analyzing it as a form of social behavior. In the episode, Geoff talks about websites that promise to “humanize” chatGPT content, like the AI Text Converter and the Plagiarism Remover. He talks about postcolonial theory, as a tool that might help us analyze plagiarism, and invokes Homi Bhabha's idea of “colonial mimicry,” which appears in his 1984 article “Of Mimicry and Man: The Ambivalence of Colonial Discourse.” He also talks about the actress and playwright Anna Deavere Smith, and references David Graeber's book Debt, which we ran an episode on way back in 2020. It was in the early days of High Theory, so apologies for the audio quality, but we think you'll like it. Geoff is a Samuel Williston Professor of English and department chair at Amherst College. He has published many books about nineteenth century American literature, most recently Plagiarama! William Wells Brown and the Aesthetics of Attractions (New York: Columbia University Press, 2016), which was the inspiration for this conversation. It's a really great book! You should read it. The image for this episode was made by Saronik Bosu in 2023. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/communications
How do artists engage living bodies as creative material? How do they engage our ideas and assumptions of what we consider a body to be and what a body can do? How do they challenge the principles of what life is and the relations we take for granted? For this podcast, we invited philosopher, researcher and labour organizer Mijke van der Drift to engage with Agnieszka Anna Wołodźko, lecturer and researcher teaching contemporary philosophy and art-science at AKI Academy of Art and Design ArtEZ. Thinking through the lens of contamination, Agnieszka's recently published book Affect as Contamination: Embodiment in Bioart and Biotechnology uses bioart projects as provocative case studies to rethink affect and bodily practices. Departing from her book, they reflect upon the desire for transformation and the need for its control in our daily infrastructures, ranging from biotechnology and pharmaceutical industries to food production and healthcare. What ethical frameworks are needed to organize and guide our actions when confronted with hard questions and uncomfortable situations that come up when engaging living matter as a creative material? How do we recognize what needs to change and for whom? Can ethics and art prompt us to become more joyful and accountable to transformative processes of justice? We invite you to listen to this conversation and reflect upon the risks involved when artists experiment with bodies and living matter, and to think through which ‘anchors' can orient us through the transformation that life inevitably begets. Show notes - Marion Laval-Jeantet and Benoît Mangin, May the Horse live in me! https://dublin.sciencegallery.com/blood-1/may-the-horse-live-in-me-#:~:text=The%20performance%20May%20the%20Horse,an%20injection%20of%20horse%27s%20blood. - The Center For Genomic Gastronomy, Smog Tasting: Smog Synthesizer https://genomicgastronomy.com/work/2015-2/smog-synthesizer/ - Adriana Knouf, Xenological Entanglements. 001a: Trying Plastic Variations https://tranxxenolab.net/projects/eromatase/ - Be-wildering by Jennifer Willet & Kira O'Reilly, 2017, performance https://waag.org/en/event/performance-be-wildering-jennifer-willet-kira-oreilly/ - - Book Deleuze & Guattari, A Thousand Plateaus: Capitalism and Shizophrenia 1980 - Bio artist Boo Chapple invited by Prof. Rob Zwijnenberg's honours class Who owns Life? at Leiden University - Baruch Spinoza, Ethics https://plato.stanford.edu/entries/spinoza/#Ethi - Špela Petrič, Confronting Vegetal Otherness: Skotopoiesis – semiotic triangle, 2015 https://www.spelapetric.org/scotopoiesis - Sandilands, Catriona (2017), ‘Vegetate', in J. J. Cohen and L. Duckert (eds), Veer Ecology: A Companion for Environmental Thinking, Minneapolis: University of Minnesota Press, pp. 16–29. https://www.academia.edu/50082847/Vegetate - Marion Laval-Jeantet and Benoît Mangin, May the Horse live in me! https://dublin.sciencegallery.com/blood-1/may-the-horse-live-in-me-#:~:text=The%20performance%20May%20the%20Horse,an%20injection%20of%20horse%27s%20blood. - Donna Haraway, Response-ability in her book Staying with the Trouble: Making Kin in the Chthulucene. Durham, NC: Duke University Press Books, 2016. See lecture: https://www.youtube.com/watch?v=GrYA7sMQaBQ - Gilles Deleuze and Félix Guattari, What Is Philosophy? Translated by Graham Burchell and Hugh Tomlinson. London etc: Verso, 1994. See: https://plato.stanford.edu/entries/deleuze/#WhatPhil - Jacques Ellul: Stanford Encyclopedia of Philosophy. https://plato.stanford.edu/entries/technology/ - Michel Serres, Birth of Physics, clinamen press 2000 - The Center For Genomic Gastronomy https://genomicgastronomy.com/work/2009-2/community-meat-lab/ - Adriana Knouf, Xenological Entanglements. 001a: Trying Plastic Variations https://tranxxenolab.net/projects/eromatase/ - Rossi Braidotti : https://rosibraidotti.com/ - Lem, Stanisław (2012), Przekładaniec [Layer Cake]. Warszawa: Agora, e-book. Andrzej Wajda, (1968), Layer Cake, https://www.imdb.com/title/tt0063468/ - Gilles Deleuze Difference and Repetition. Translated by Paul Patton. New York: Columbia University Press, 1995. See: https://plato.stanford.edu/entries/deleuze/#DiffRepe - Denise Ferreira da Silva, On difference without separability https://static1.squarespace.com/static/574dd51d62cd942085f12091/t/5c157d5c1ae6cf4677819e69/1544912221105/D+Ferreira+da+Silva+-+On+Difference+Without+Separability.pdf - Michel Foucault https://plato.stanford.edu/entries/foucault/ - Immanuel Kant https://plato.stanford.edu/entries/kant/ - Paul B. Preciado, Testo Junkie: Sex, Drugs, and Biopolitics in the Pharmacopornographic Era. Translated by Bruce Benderson. New York: The Feminist Press at CUNY, 2013 - Dr Luciana Parisi https://scholars.duke.edu/person/Luciana.Parisi - The Commons https://www.newyorker.com/culture/essay/the-theft-of-the-commons About Agnieszka Anna Wołodźko, is a lecturer and researcher teaching contemporary philosophy and art-science relations at AKI Academy of Art and Design ArtEZ since 2017. At AKI, Artez she has founded a biolab space where she runs a BIOMATTERs, an artistic research programme that explores how to work with living matters through hands on engagement, where difficult philosophical, ethical and ecocritical questions are not only discussed but also tangibly faced. Her research focusses on post-humanism, ecocriticism, affect theory and new materialism at the intersection of art, ethics and biotechnology. Her book Affect as Contamination. Embodiment in Bioart and Biotechnology is thus a result not only of her PhD research, but also her work as an experimentative educator, where next to analytical discussion on embodiment she reveals personal, intimate and often difficult because risky implications of being a body outside the possibility of innocence. Contamination equally in her writing and work as an educator, becomes a way of thinking as well as a way of being that implies reimagination of not only what it means to be a body in the age of biotechnological manipulation, but also how to care and feel responsible when practicing embodiment. Mijke van der Drift Mijke van der Drift is a philosopher and educator working on ethics, trans studies, and anti-colonial philosophy. Mijke is a tutor at the Royal College of Art, London. Mijke's work has appeared in the Journal of Speculative Philosophy, the Journal of Aesthetics and Culture, in various independent publications as well as chapters in The Emergence of Trans (Routledge 2020), and The New Feminist Literary Studies Reader (Cambridge UP 2020). Van der Drift is founding member of the art collective Red Forest. They have made work for the Milano Triennale (2022), the Helsinki Biennale (2023) as part of their research into Extractivism, Fossil Fascism, and cultures of resistance. With Nat Raha, Mijke is writing Trans Femme Futures.
Marie Brennan and Lew Zipin talk about their research and action-research projects with schools and universities.They present a direction for education that is intertwined with commmunities - with students researching issues that matter to them, while drawing from a range of sources and 'knowledges', and forming relevant relationships in the process.This is contrasted with the current top-down, command-and-control approach of our schools and universities, within a Neoliberal, corporatised model. Certainly, Marie and Lew's approach is much better suited to meet the many challenges facing us, such as economic disadvantage, global warming, and the effects of colonisation. ReferencesBerlant, L. 2011, Cruel Optimism, Durham, NC: Duke University Press.Boomer, G. 1999, ‘Pragmatic radical teaching and the disadvantaged schools program'. In B. Green (Ed.), Designs on Learning: Essays on Curriculum and Teaching (pp 49–58). Australian Curriculum Studies Association.Bourdieu, P. 1984, ‘The forms of capital'. In J. Richardson (Ed), Handbook of Theory and Research for the Sociology of Education, New York: Greenwood, pp 241–58.Bourdieu, P. 1993, The Field of Cultural Production: Essays on Art and Literature, New York: Columbia University Press.Brennan, M. 2019, 'Scholarly activism in and for renewed Australian universities', Social Alternatives 38(3), pp 56-62.Bunda, T., Zipin, L. & Brennan, M. 2012, ‘Negotiating university “equity” from Indigenous standpoints: A shaky bridge', International Journal of Inclusive Education, 16(9), pp 941–957.Freire, P. 1993/1970. Pedagogy of the Oppressed, trans. M. Bergman Ramos, New York & London: Continuum.Marx, K. 1967, Capital Volume 1, trans. S. Moore & E. Aveling, New York: International Publishers.Moll, L. 2014, L. S. Vygotsky and Education, New York & London: Taylor and Francis.Moll, L., Amanti, C., Neffe, D., & Gonzalez, N. 1992, ‘Funds of knowledge for teaching: Using a qualitative approach to connect homes and classrooms', Theory into Practice 32(2), pp. 132-141.Pignarre, P. & Stengers, I. 2011, Capitalist Sorcery: Breaking the Spell, trans. A. Goffey, London: Palgrave Macmillan.Santos, B. de Sousa 2018, The End of the Cognitive Empire: The Coming of Age of Epistemologies of the South, Durham & London: Duke University Press.Thomson, P. 2002, Schooling the Rustbelt Kids: Making the Difference in Changing Times, Crows Nest, Australia: Allen & Unwin.Zipin, L. 2019, ‘How Council-Management Governance Troubles Australian University Labours and Futures: Simplistic assumptions and complex consequences', Social Alternatives 38(3), pp 28-35.Zipin, L. 2020, ‘Building curriculum knowledge work around community-based “Problems That Matter”: Let's dare to imagine', Curriculum Perspectives 40(1), pp 111–115.Zipin, L. & Zipin, L. & Brennan, M. 2023, ‘Affective labour pains of academic capitalism in crisis'. In D. Nehring & K. Brunila K. (Eds), Affective Capitalism in Academia (pp 21-46), Bristol: Policy Press, imprint of Bristol University Press.Zipin, L. & Brennan, M. 2023, 'Opening school walls to funds of knowledge: Students researching problems that matter in Australian communities'. In M. Esteban-Guitart. (Ed), Funds of Knowledge and Identity Pedagogies for Social Justice: International Perspectives and Praxis from Communities, Classrooms and Curriculum (pp 41-56), London & New York: Routledge.
Bright on Buddhism - Kōan Series Episode 8 - A Woman Comes Out of Samadhi Hello and welcome to a new type of episode of Bright on Buddhism, called the Kōan Series. In this series, we will read and discuss real Buddhist kōans to try and better understand them. We hope you enjoy. Resources: Episode 10 - https://anchor.fm/brightonbuddhism/episodes/What-is-Zen-Buddhism-e1a2sm2 Episode 18 - https://anchor.fm/brightonbuddhism/episodes/What-is-the-Buddhist-philosophy-of-speech--language--and-words-e1dgqu9 Episode 32 - https://anchor.fm/brightonbuddhism/episodes/What-are-kans-e1j5scl Episode 33 - https://anchor.fm/brightonbuddhism/episodes/What-is-emptiness-e1jc31i Hori, Victor Sogen (1999). "Translating the Zen Phrase Book" (PDF). Nanzan Bulletin (23).; Hori, Victor Sogen (2000), Koan and Kensho in the Rinzai Zen Curriculum. In: Steven Heine and Dale S. Wright (eds)(2000): "The Koan. Texts and Contexts in Zen Buddhism, Oxford: Oxford University Press; Heine, Steven (2008), Zen Skin, Zen Marrow; Bielefeldt, Carl (2009), "Expedient Devices, the One Vehicle, and the Life Span of the Buddha", in Teiser, Stephen F.; Stone, Jacqueline I. (eds.), Readings of the Lotus Sutra, New York: Columbia University Press, ISBN 9780231142885; Kotatsu, Fujita; Hurvitz, Leon (1975), "One Vehicle or Three", Journal of Indian Philosophy, 3 (1/2): 79–166; Lopez, Donald (2016), The Lotus Sutra: A Biography (Kindle ed.), Princeton University Press, ISBN 978-0691152202; Lopez, Donald S.; Stone, Jacqueline I. (2019), Two Buddhas Seated Side by Side: A Guide to the Lotus Sūtra, Princeton University Press; Pye, Michael (2003), Skilful Means – A concept in Mahayana Buddhism, Routledge, ISBN 0203503791; Watson, Burton (tr.) (1993), The Lotus Sutra, Columbia University Press, ISBN 023108160X; Patrick Olivelle, trans. Life of the Buddha. Clay Sanskrit Library, 2008. 1 vols. (Cantos 1-14 in Sanskrit and English with summary of the Chinese cantos not available in the Sanskrit); Stone, Jacqueline Ilyse (2003), "Original enlightenment and the transformation of medieval Japanese Buddhism" (PDF), Studies in East Asian Buddhism, University of Hawaii Press (12), ISBN 978-0-8248-2771-7, archived from the original (PDF) on November 5, 2013; Hakeda, Yoshito S., trans. (1967), Awakening of Faith—Attributed to Aśvaghoṣa, with commentary by Yoshito S. Hakeda, New York, NY: Columbia University Press, ISBN 0-231-08336-X; Jorgensen, John; Lusthaus, Dan; Makeham, John; Strange, Mark, trans. (2019), Treatise on Awakening Mahāyāna Faith, New York, NY: Oxford University Press, ISBN 9780190297718 Do you have a question about Buddhism that you'd like us to discuss? Let us know by finding us on email or social media! https://linktr.ee/brightonbuddhism Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message
Bright on Buddhism - Kōan Series Episode 7 - The World-Honored One Ascends the Platform Hello and welcome to a new type of episode of Bright on Buddhism, called the Kōan Series. In this series, we will read and discuss real Buddhist kōans to try and better understand them. We hope you enjoy. Resources: Episode 10 - https://anchor.fm/brightonbuddhism/episodes/What-is-Zen-Buddhism-e1a2sm2 Episode 18 - https://anchor.fm/brightonbuddhism/episodes/What-is-the-Buddhist-philosophy-of-speech--language--and-words-e1dgqu9 Episode 32 - https://anchor.fm/brightonbuddhism/episodes/What-are-kans-e1j5scl Episode 33 - https://anchor.fm/brightonbuddhism/episodes/What-is-emptiness-e1jc31i Hori, Victor Sogen (1999). "Translating the Zen Phrase Book" (PDF). Nanzan Bulletin (23).; Hori, Victor Sogen (2000), Koan and Kensho in the Rinzai Zen Curriculum. In: Steven Heine and Dale S. Wright (eds)(2000): "The Koan. Texts and Contexts in Zen Buddhism, Oxford: Oxford University Press; Heine, Steven (2008), Zen Skin, Zen Marrow; Bielefeldt, Carl (2009), "Expedient Devices, the One Vehicle, and the Life Span of the Buddha", in Teiser, Stephen F.; Stone, Jacqueline I. (eds.), Readings of the Lotus Sutra, New York: Columbia University Press, ISBN 9780231142885; Kotatsu, Fujita; Hurvitz, Leon (1975), "One Vehicle or Three", Journal of Indian Philosophy, 3 (1/2): 79–166; Lopez, Donald (2016), The Lotus Sutra: A Biography (Kindle ed.), Princeton University Press, ISBN 978-0691152202; Lopez, Donald S.; Stone, Jacqueline I. (2019), Two Buddhas Seated Side by Side: A Guide to the Lotus Sūtra, Princeton University Press; Pye, Michael (2003), Skilful Means – A concept in Mahayana Buddhism, Routledge, ISBN 0203503791; Watson, Burton (tr.) (1993), The Lotus Sutra, Columbia University Press, ISBN 023108160X; Patrick Olivelle, trans. Life of the Buddha. Clay Sanskrit Library, 2008. 1 vols. (Cantos 1-14 in Sanskrit and English with summary of the Chinese cantos not available in the Sanskrit); Stone, Jacqueline Ilyse (2003), "Original enlightenment and the transformation of medieval Japanese Buddhism" (PDF), Studies in East Asian Buddhism, University of Hawaii Press (12), ISBN 978-0-8248-2771-7, archived from the original (PDF) on November 5, 2013; Hakeda, Yoshito S., trans. (1967), Awakening of Faith—Attributed to Aśvaghoṣa, with commentary by Yoshito S. Hakeda, New York, NY: Columbia University Press, ISBN 0-231-08336-X; Jorgensen, John; Lusthaus, Dan; Makeham, John; Strange, Mark, trans. (2019), Treatise on Awakening Mahāyāna Faith, New York, NY: Oxford University Press, ISBN 9780190297718 Do you have a question about Buddhism that you'd like us to discuss? Let us know by finding us on email or social media! https://linktr.ee/brightonbuddhism Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message
Chapters 11-12 of The Lotus Sutra - Join us as we read and discuss Chapter 11-12 of the Burton Watson translation of The Lotus Sutra Resources: Hurvitz, Leon. 1976. Scripture of the Lotus Blossom of the Fine Dharma. New York: Columbia University Press.; Kato, Bunno. 1971. The Threefold Lotus Sutra: Innumerable Meanings, The Lotus Flower of the Wonderful Law, and Meditation on the Bodhisattva Universal Virtue. Tokyo: Kosei Publishing Company.; Kern, H. 1884. 1963. Saddharma-Puṇḍarīka or The Lotus of the True Law. London: New York: Clarendon Press. Dover Publications. The Sacred Books of the East, Volume XXI; Kubo, Tsugunari and Akira Yuyama. 1993. The Lotus Sutra: The White Lotus of the Marvelous Law. Tokyo and Berkeley: Numata Center for Buddhist Translation and Research.; Murano, Senchū. 1974. 1991. The Lotus Sutra: The Sutra of the Lotus Flower of the Wonderful Dharma. Tokyo: Nichiren Shu Shimbun.; Reeves, Gene. 2008. The Lotus Sutra. Boston: Wisdom Publications.; Soothill, W.E. 1930. The Lotus of the Wonderful Law or The Lotus Gospel: Saddharma Puṇḍarīka Sūtra, Miao-fa Lien Hua Ching. Oxford: Clarendon Press.; Watson, Burton. 1993. The Lotus Sutra. New York: Columbia University Press.; Lopez, Donald S. The Lotus Sūtra: A Biography. Princeton; Oxford: Princeton University Press, 2016; Teiser, Stephen F., and Jacqueline I. Stone, eds. Readings of the Lotus Sutra. New York: Columbia University Press, 2009.; Lopez, Donald S., and Jacqueline I. Stone. Two Buddhas Seated Side by Side: A Guide to the Lotus Sūtra. Princeton University Press, 2019. https://doi.org/10.2307/j.ctvfjczvz. Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha https://discord.gg/tEwcVpu! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message
In this episode, Haley & Lauren Hoffman of the Capital Jewish Museum wander through New York, San Francisco, and Minnesota following these Jewish sapphic lonely hearts. Check your baggage at the door and prepare to meet a Would-Be Cowboy, a“Highly Flawed and Special” artist, and a gal looking for a “New Age thinker with a specific physical discipline….”? Follow Lauren on Instagram @spicylilscorpio and @wanderthrumuseums. Listen to us on Spotify, Stitcher, Apple Podcast, or wherever you listen to your tunes!Interested in being on the show? Contact us at Q4QPodcast@gmail.com or find us on Twitter @Queerpersonals and Instagram @Queerpersonalspodcast. Cover art by Bekah Rich. Music by Kaz Zabala.Sources: Jewish Women's ArchiveGBLT History Museum and Archive2019 Twin Cities Jewish Community StudyFocus Point (Minneapolis, Minnesota), 1994 November 17Focus Point (Minneapolis, Minnesota), 1997 October 8 J-Pride - TC JewfolkThe San Francisco Bay times, December 1989The San Francisco Bay times, September 1989Outweek (New York City), 1990 July 11Additional Websites to Browse: Instagram: @dchistory @dchistcon @marenorchard Swann Queen: A Short Film GoFundMe Marjorie Morgan, "From slavery to voguing: the House of Swann" Sha'ar Zahav ArchivesAn inside look at the history of Sha'ar Zahav, San Francisco's LGBTQ synagogueAlpert, Rebecca. Like Bread on the Seder Plate: Jewish Lesbians and the Transformation of Tradition. New York: Columbia University Press, 1998.Alpert, Rebecca, Sue Levi Elwell and Shirley Idelson, Lesbian Rabbis: The First Generation. New Brunswick, NJ: Rutgers University Press, 2001.Balka, Christie, and Andy Rose, eds. Twice Blessed: On Being Lesbian or Gay and Jewish. Boston: Beacon Press, 1989.Beck, Evelyn Torton, ed. Nice Jewish Girls: A Lesbian Anthology. Boston: Beacon Press, 1982; Rev. and updated 1989.Biale, Rachel. Women and Jewish Law: An Exploration of Women's Issues in Halakhic Sources. New York: Schocken, 1984.Brettschneider, Marla. The Family Flamboyant: Race Politics, Queer Families, Jewish Lives. Albany, NY: State University of New York Press, 2006.Brettschneider, Marla. “Jewish Lesbians: New Work in the Field.” Journal of Lesbian Studies. 2019, 23(1): 2-20 and passim special issue.Kaye/Kantrowitz, Melanie, and Irena Klepfisz, eds. Tribe of Dina: A Jewish Women's Anthology. Boston: Beacon Press, 1986.Moore, Tracy, ed. Lesbiot: Israeli Lesbians Talk About Sexuality, Feminism, Judaism and Their Live. New York: Cassell, 1995.Rogow, Faith. “Why Is This Decade Different from All Other Decades? A Look at the Rise of Jewish Lesbian Feminism.” Bridges 1 (Spring 1990): 67–79.Sarah, Elizabeth. “Judaism and Lesbianism: A Tale of Life on the Margins of the Text.” Jewish Quarterly 40 (1993): 20–23.Support the show
In Early Modern England, there was a rash of abductions of boys, who were being forced to work as actors. Then a child was taken whose father was in a position to actually do something about it. Research: Soth, Amelia. “Her Majesty's Kidnappers.” JSTOR Daily. 12/17/2020. https://daily.jstor.org/kidnapping-for-the-queens-choir/ Early Modern London Theaters. “Viewing Event Record: Star Chamber, Clifton v Robinson et al: Clifton States His Case.” https://emlot.library.utoronto.ca/db/record/event/93/ Reynolds, Patricia. “Kidnapped to order: child actors in Shakespeare's day.” The National Archives. 5/12/2016. https://blog.nationalarchives.gov.uk/kidnapped-order-child-actors-shakespeares-day/ Map of Early London. “Blackfriars Theatre.” https://mapoflondon.uvic.ca/BLAC6.htm Shapiro, Michael. “Children of the Revels: The Boy Companies of Shakespeare's Time and Their Plays.” New York: Columbia University Press. 1977. Fleay, Frederick Gard. “A Chronicle History of the London Stage 1559-1642.” New York. G.E. Stechert & Co. 1909. Benet, William Rose. "Blackfriars." Benet's Reader's Encyclopedia, 3rd ed., Harper & Row, 1987, p. 103. Gale General OneFile, link.gale.com/apps/doc/A18034327/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=fefb4932. Accessed 21 June 2023. Munro, Lucy. "Living by Others' Pleasure: Marston, The Dutch Courtesan, and Theatrical Profit." Early Theatre, vol. 23, no. 1, June 2020, pp. 109+. Gale Academic OneFile, link.gale.com/apps/doc/A638900245/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=ce5c9645. Accessed 21 June 2023. Dutton, Richard. “The Revels Office and the Boy Companies, 1600-1613: New Perspectives.” English Literary Renaissance , SPRING 2002, Vol. 32, No. 2. Via JSTOR. https://www.jstor.org/stable/43447637 Wridgway, Neville. "Giles, Nathaniel (c. 1558–1634), choirmaster and composer." Oxford Dictionary of National Biography. Oxford University Press. Date of access 22 Jun. 2023, https://www.oxforddnb.com/view/10.1093/ref:odnb/9780198614128.001.0001/odnb-9780198614128-e-10724 Barrie, Robert. “Elizabethan Play-Boys in the Adult London Companies.” Studies in English Literature, 1500-1900 , Spring, 2008, Vol. 48, No. 2. Via JSTOR. https://www.jstor.org/stable/40071333 Mamujee, Shehzana. “'To serve us in that behalf when our pleasure is to call for them': performing boys in Renaissance England.” Renaissance Studies , NOVEMBER 2014, Vol. 28, No. 5. Via JSTOR. https://www.jstor.org/stable/24423452 Jones, Roger T. “The Role of the Junior English Schools in the Development of the Drama.” A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in Loyola University September, 1944. Bradbrook, M.C. “'Silk? Satin? Kersey? Rags?' The Choristers' Theater under Elizabeth and James.” Studies in English Literature, 1500-1900 , Spring, 1961. Via JSTOR. https://www.jstor.org/stable/449339 See omnystudio.com/listener for privacy information.
Chapters 8 and 9 of the Vimalakirti Nirdesa Sutra - Join us as we read and discuss the Burton Watson translation of Chapters 8 and 9 of the Vimalakirti Nirdesa Sutra Resources: Cole, Alan (2005). Text as Father: Paternal Seductions in Early Mahayana Buddhist Literature, Berkeley: University of California Press, pp. 236–325. (See chapter 6 for an in-depth account of the narrative in the Vimalakīrtinirdeśa-sūtra); Hamlin, Edward (1988). Magical Upāya in the Vimalakīrtinirdeśa-sūtra, Journal of the International Association of Buddhist Studies 11 (1), 89-121; Fung Kei Cheng, Samson Tse (2014). Thematic Research on the Vimalakīrti Nirdeśa Sūtra: An Integrative Review, Buddhist Studies Review 31 (1), 3-52l; Watson, Burton. The Vimalakirti Sutra. New York: Columbia University Press, 1997. Print.; Wright, Dale Stuart. Living Skillfully : Buddhist Philosophy of Life from the Vimalakīrti Sūtra. New York, NY: Oxford University Press, 2021. Print.; Thurman, Robert A. F. The Holy Teaching of Vimalakīrti : a Mahāyāna Scripture. Trans. Robert A. F. Thurman. University Park: Pennsylvania State University Press, 1976. Print.; Mather, Richard B. “Vimalakīrti and Gentry Buddhism.” History of Religions 8, no. 1 (1968): 60–73. http://www.jstor.org/stable/1061746.; Bunker, Emma C. “Early Chinese Representations of Vimalakīrti.” Artibus Asiae 30, no. 1 (1968): 28–52. https://doi.org/10.2307/3250441.; O'Leary, Joseph S. “Nonduality in the Vimalakīrti-Nirdeśa: A Theological Reflection.” The Eastern Buddhist 46, no. 1 (2015): 63–78. http://www.jstor.org/stable/26275587. Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha https://discord.gg/tEwcVpu! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message
Bright on Buddhism - Kōan Series Episode 6 - No Mind, No Buddha Hello and welcome to a new type of episode of Bright on Buddhism, called the Kōan Series. In this series, we will read and discuss real Buddhist kōans to try and better understand them. We hope you enjoy. Resources: Episode 6 - https://anchor.fm/brightonbuddhism/episodes/What-is-non-attachment-and-the-Middle-Way-e17gp0u Episode 10 - https://anchor.fm/brightonbuddhism/episodes/What-is-Zen-Buddhism-e1a2sm2 Episode 18 - https://anchor.fm/brightonbuddhism/episodes/What-is-the-Buddhist-philosophy-of-speech--language--and-words-e1dgqu9 Episode 32 - https://anchor.fm/brightonbuddhism/episodes/What-are-kans-e1j5scl Episode 33 - https://anchor.fm/brightonbuddhism/episodes/What-is-emptiness-e1jc31i Hori, Victor Sogen (1999). "Translating the Zen Phrase Book" (PDF). Nanzan Bulletin (23).; Hori, Victor Sogen (2000), Koan and Kensho in the Rinzai Zen Curriculum. In: Steven Heine and Dale S. Wright (eds)(2000): "The Koan. Texts and Contexts in Zen Buddhism, Oxford: Oxford University Press; Heine, Steven (2008), Zen Skin, Zen Marrow; Bielefeldt, Carl (2009), "Expedient Devices, the One Vehicle, and the Life Span of the Buddha", in Teiser, Stephen F.; Stone, Jacqueline I. (eds.), Readings of the Lotus Sutra, New York: Columbia University Press, ISBN 9780231142885; Kotatsu, Fujita; Hurvitz, Leon (1975), "One Vehicle or Three", Journal of Indian Philosophy, 3 (1/2): 79–166; Lopez, Donald (2016), The Lotus Sutra: A Biography (Kindle ed.), Princeton University Press, ISBN 978-0691152202; Lopez, Donald S.; Stone, Jacqueline I. (2019), Two Buddhas Seated Side by Side: A Guide to the Lotus Sūtra, Princeton University Press; Pye, Michael (2003), Skilful Means – A concept in Mahayana Buddhism, Routledge, ISBN 0203503791; Watson, Burton (tr.) (1993), The Lotus Sutra, Columbia University Press, ISBN 023108160X; Patrick Olivelle, trans. Life of the Buddha. Clay Sanskrit Library, 2008. 1 vols. (Cantos 1-14 in Sanskrit and English with summary of the Chinese cantos not available in the Sanskrit); Stone, Jacqueline Ilyse (2003), "Original enlightenment and the transformation of medieval Japanese Buddhism" (PDF), Studies in East Asian Buddhism, University of Hawaii Press (12), ISBN 978-0-8248-2771-7, archived from the original (PDF) on November 5, 2013; Hakeda, Yoshito S., trans. (1967), Awakening of Faith—Attributed to Aśvaghoṣa, with commentary by Yoshito S. Hakeda, New York, NY: Columbia University Press, ISBN 0-231-08336-X; Jorgensen, John; Lusthaus, Dan; Makeham, John; Strange, Mark, trans. (2019), Treatise on Awakening Mahāyāna Faith, New York, NY: Oxford University Press, ISBN 9780190297718 Do you have a question about Buddhism that you'd like us to discuss? Let us know by finding us on email or social media! https://linktr.ee/brightonbuddhism Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message
Bright on Buddhism - Social Revolution - What is the relationship between Buddhism and social revolution? How has that relationship played out in history? How has it played out in the modern era? Resources: Puligandla, R., and K. Puhakka. “Buddhism and Revolution.” Philosophy East and West 20, no. 4 (1970): 345–54. https://doi.org/10.2307/1397820. https://www.accesstoinsight.org/lib/authors/jones/wheel285.html; Allen, Charles (2012). Ashoka: The Search for India's Lost Emperor. Hachette. ISBN 978-1-408-70388-5. Archived from the original on 8 May 2021. Retrieved 13 July 2018.; Fitzgerald, James L., ed. (2004). The Mahabharata. Vol. 7. The University of Chicago Press. ISBN 0-226-25250-7. Archived from the original on 8 May 2021. Retrieved 16 August 2019.; Gombrich, Richard (1995). "Aśoka – The Great Upāsaka". In Anuradha Seneviratna (ed.). King Aśoka and Buddhism: Historical and Literary Studies. Buddhist Publication Society. ISBN 978-955-24-0065-0. Archived from the original on 8 May 2021. Retrieved 26 November 2019.; Guruge, Ananda W. P. (1993). Aśoka, the Righteous: A Definitive Biography. Central Cultural Fund. ISBN 978-955-9226-00-0. Archived from the original on 8 May 2021. Retrieved 10 October 2019.; Spence, Jonathan D. 2013. The Search for Modern China. New York, W.W. Norton & Company.; Ebrey Patricia Buckley. 1999. The Cambridge Illustrated History of China 1St pbk. ed. Cambridge: Cambridge University Press.; Chan, Wing-tsit, Ron Guey Chu, John Dardess, Edward Farmer, Leon Hurvitz, David N. Keightley, Richard John Lynn, et al. Sources of Chinese Tradition: Volume 1: From Earliest Times to 1600. Edited by Wm. Theodore de Bary and Irene Bloom. 2nd ed. Columbia University Press, 1999. http://www.jstor.org/stable/10.7312/deba10938.; Keay John. 2009. China : A History. New York: Basic Books a member of the Perseus Books Group.; Fairbank John King and Merle Goldman. 2015. China : A New History (version 2nd enl. ed) 2Nd enl. ed. Vancouver B.C: Langara College. http://caperbc.ca/requests/request-form/.; Schirokauer Conrad and Miranda Brown. 2013. A Brief History of Chinese Civilization (version 4th ed). 4th ed. Boston MA: Wadsworth Cengage Learning. https://archive.org/details/briefhistoryofch0000schi_o2l2.; Yu Yingshi Josephine Chiu-Duke and Michael S Duke. 2016. Chinese History and Culture. Volume 1 Sixth Century B.c.e. to Seventeenth Century. New York: Columbia University Press. https://doi.org/10.7312/yu--17858.; Christensen, J. A. (2000). Nichiren. Fremont, CA: Jain Publishing Co. ISBN 978-0875730868.; Tamura, Yoshiro (2000). Japanese Buddhism : a cultural history (1st English ed.). Tokyo: Kosei Publ. ISBN 978-4333016846; Steinberg, David. “Globalization, Dissent, and Orthodoxy: Burma/Myanmar and the Saffron Revolution.” Georgetown Journal of International Affairs 9, no. 2 (2008): 51–58. http://www.jstor.org/stable/43133778.; https://culturesofresistancefilms.com/saffron-revolution-nonviolent-army-democracy/; https://www.theatlantic.com/international/archive/2017/09/saffron-revolution-good-monk-myth/541116/; Compton, John W. 2020. The End of Empathy: Why White Protestants Stopped Loving Their Neighbors. Oxford University Press.; DeCanio, Samuel. "Religion and Nineteenth-Century Voting Behavior: A New Look at Some Old Data." Journal of Politics 69.2 (2007): 339-350.; Gjerde, Jon. The Minds of the West: Ethnocultural evolution in the rural Middle West, 1830-1917 (1999).; Smidt, Corwin Smidt and Lyman Kellstedt, eds. The Oxford Handbook of Religion and American Politics (2017); Do you have a question about Buddhism that you'd like us to discuss? Let us know by finding us on email or social media! https://linktr.ee/brightonbuddhism Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message
No episódio de hoje da nossa série ABC das RI, Thays comenta sobre uma das teorias mais famosas das Relações Internacionais: o realismo! Venha entender mais sobre os autores dessa escola de pensamento e descobrir o papel do poder e da sobrevivência no pensamento desses autores. ⚠️ Siga o @dicotomia_cast no Instagram e Twitter. Assine a nossa newsletter Dicotomias Expressas. ⚠️ ▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊ Indicações e referências Nizar Messari e João Ponte Nogueira. Teoria das Relações Internacionais: correntes e debates. Rio de Janeiro: Campus Elsevier, 2005. Robert Jacson e Georg Sørensen. Introdução às relações internacionais – 3a edição revista e ampliada: Teorias e abordagens. Editora Schwarcz-Companhia das Letras, 2018. Karen Mingst. Princípios de relações internacionais. Elsevier Brasil, 2016. Kenneth Waltz. Man, the state, and war: a theoretical analysis. New York: Columbia University Press, 2001. Kenneth Waltz. Theory of international politics. New York: McGraham Hill, 1979. John Mearsheimer et al. The tragedy of great power politics. WW Norton & Company, 2001. Clássicos IPRI: Hans Morgenthau - A Política Entre as Nações; Tucídides - História da guerra do Peloponeso. Nicolau Maquiavel - O Príncipe Thomas Hobbes - O Leviatã Ficha técnica: Apresentação: Thays Santos Roteiro, edição e texto: Paula Renata Santos Arte da série: Paula Renata Santos ▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊▊ --- Send in a voice message: https://podcasters.spotify.com/pod/show/dicotomia-cast/message
Chapter 5 of The Lotus Sutra - Join us as we read and discuss Chapter 5 of the Burton Watson translation of The Lotus Sutra Resources: Hurvitz, Leon. 1976. Scripture of the Lotus Blossom of the Fine Dharma. New York: Columbia University Press.; Kato, Bunno. 1971. The Threefold Lotus Sutra: Innumerable Meanings, The Lotus Flower of the Wonderful Law, and Meditation on the Bodhisattva Universal Virtue. Tokyo: Kosei Publishing Company.; Kern, H. 1884. 1963. Saddharma-Puṇḍarīka or The Lotus of the True Law. London: New York: Clarendon Press. Dover Publications. The Sacred Books of the East, Volume XXI; Kubo, Tsugunari and Akira Yuyama. 1993. The Lotus Sutra: The White Lotus of the Marvelous Law. Tokyo and Berkeley: Numata Center for Buddhist Translation and Research.; Murano, Senchū. 1974. 1991. The Lotus Sutra: The Sutra of the Lotus Flower of the Wonderful Dharma. Tokyo: Nichiren Shu Shimbun.; Reeves, Gene. 2008. The Lotus Sutra. Boston: Wisdom Publications.; Soothill, W.E. 1930. The Lotus of the Wonderful Law or The Lotus Gospel: Saddharma Puṇḍarīka Sūtra, Miao-fa Lien Hua Ching. Oxford: Clarendon Press.; Watson, Burton. 1993. The Lotus Sutra. New York: Columbia University Press.; Lopez, Donald S. The Lotus Sūtra: A Biography. Princeton; Oxford: Princeton University Press, 2016; Teiser, Stephen F., and Jacqueline I. Stone, eds. Readings of the Lotus Sutra. New York: Columbia University Press, 2009.; Lopez, Donald S., and Jacqueline I. Stone. Two Buddhas Seated Side by Side: A Guide to the Lotus Sūtra. Princeton University Press, 2019. https://doi.org/10.2307/j.ctvfjczvz. Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha https://discord.gg/tEwcVpu! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message
Bright on Buddhism - Kōan Series Episode 5 - Mind is Buddha Hello and welcome to a new type of episode of Bright on Buddhism, called the Kōan Series. In this series, we will read and discuss real Buddhist kōans to try and better understand them. We hope you enjoy. Resources: Episode 6 - https://anchor.fm/brightonbuddhism/episodes/What-is-non-attachment-and-the-Middle-Way-e17gp0u Episode 10 - https://anchor.fm/brightonbuddhism/episodes/What-is-Zen-Buddhism-e1a2sm2 Episode 18 - https://anchor.fm/brightonbuddhism/episodes/What-is-the-Buddhist-philosophy-of-speech--language--and-words-e1dgqu9 Episode 32 - https://anchor.fm/brightonbuddhism/episodes/What-are-kans-e1j5scl Episode 33 - https://anchor.fm/brightonbuddhism/episodes/What-is-emptiness-e1jc31i Hori, Victor Sogen (1999). "Translating the Zen Phrase Book" (PDF). Nanzan Bulletin (23).; Hori, Victor Sogen (2000), Koan and Kensho in the Rinzai Zen Curriculum. In: Steven Heine and Dale S. Wright (eds)(2000): "The Koan. Texts and Contexts in Zen Buddhism, Oxford: Oxford University Press; Heine, Steven (2008), Zen Skin, Zen Marrow; Bielefeldt, Carl (2009), "Expedient Devices, the One Vehicle, and the Life Span of the Buddha", in Teiser, Stephen F.; Stone, Jacqueline I. (eds.), Readings of the Lotus Sutra, New York: Columbia University Press, ISBN 9780231142885; Kotatsu, Fujita; Hurvitz, Leon (1975), "One Vehicle or Three", Journal of Indian Philosophy, 3 (1/2): 79–166; Lopez, Donald (2016), The Lotus Sutra: A Biography (Kindle ed.), Princeton University Press, ISBN 978-0691152202; Lopez, Donald S.; Stone, Jacqueline I. (2019), Two Buddhas Seated Side by Side: A Guide to the Lotus Sūtra, Princeton University Press; Pye, Michael (2003), Skilful Means – A concept in Mahayana Buddhism, Routledge, ISBN 0203503791; Watson, Burton (tr.) (1993), The Lotus Sutra, Columbia University Press, ISBN 023108160X; Patrick Olivelle, trans. Life of the Buddha. Clay Sanskrit Library, 2008. 1 vols. (Cantos 1-14 in Sanskrit and English with summary of the Chinese cantos not available in the Sanskrit); Stone, Jacqueline Ilyse (2003), "Original enlightenment and the transformation of medieval Japanese Buddhism" (PDF), Studies in East Asian Buddhism, University of Hawaii Press (12), ISBN 978-0-8248-2771-7, archived from the original (PDF) on November 5, 2013; Hakeda, Yoshito S., trans. (1967), Awakening of Faith—Attributed to Aśvaghoṣa, with commentary by Yoshito S. Hakeda, New York, NY: Columbia University Press, ISBN 0-231-08336-X; Jorgensen, John; Lusthaus, Dan; Makeham, John; Strange, Mark, trans. (2019), Treatise on Awakening Mahāyāna Faith, New York, NY: Oxford University Press, ISBN 9780190297718 Do you have a question about Buddhism that you'd like us to discuss? Let us know by finding us on email or social media! https://linktr.ee/brightonbuddhism Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://podcasters.spotify.com/pod/show/brightonbuddhism/message
This month we are thrilled to be joined by University of Helsinki doctoral researcher Mariam Khawar. Mariam is in the Doctoral Programme in Political, Societal and Regional Change, which is part of the Faculty of Social Sciences and is affiliated with Helsinki Centre for Global Political Economy. Mariam's work focuses on Islamic economic philosophy, specifically through a Marxist lens. Her work is highly interdisciplinary drawing on feminist political economy, economics, and feminism in Islamic theology and philosophy. She is working toward filling in gaps in the theoretical materials in that discipline. This work started during her master's studies at King's College London, where she made an analysis of Islamic banks during the 2007 financial crisis. We discuss the role of research within global capitalist banking and how her research is not about banking and finance. Rather Mariam focuses on the philosophical aspects of Islamic economics. She interrogates questions like what constitutes economic agents within Islamic economic philosophy. Within the conversation Mariam reminds us to think outside the box and to always be boldly interdisciplinary in academic work. If you would like to follow Mariam's work, check out her profile at University of Helsinki. Resources Ayubi, Z. (2019) Gendered morality: Classical Islamic ethics of the self, family, and society. New York: Columbia University Press. Cooper, C. & Jack, V. (2023) ‘Mind-boggling' profits for big oil puts tax hikes back on the agenda. POLITICO [online]. Available from: https://www.politico.eu/article/record-profits-big-oil-tax-hikes-war-ukraine-russia/ Graeber, D. & Wengrow, D. (2021) The Dawn of Everything: A new history of humanity. First American edition. New York: Farrar, Straus and Giroux. Hefner, R. W. (2006). Islamic economics and global capitalism. Society, 44(1), 16-22. Milanović, B. (2016) Global Inequality: A new approach for the age of globalization. Cambridge, Massachusetts: The Belknap Press of Harvard University Press. Wadud, A. (2015) ‘The Ethics of Tawhid over the Ethics of Qiwamah', in Men in charge? rethinking authority in Muslim legal tradition. p. 28. --- Send in a voice message: https://anchor.fm/exalt-initiative/message
Bright on Buddhism - Kōan Series Episode 4 - Gutei's One Finger Hello and welcome to a new type of episode of Bright on Buddhism, called the Kōan Series. In this series, we will read and discuss real Buddhist kōans to try and better understand them. We hope you enjoy. Resources: Episode 6 - https://anchor.fm/brightonbuddhism/episodes/What-is-non-attachment-and-the-Middle-Way-e17gp0u Episode 10 - https://anchor.fm/brightonbuddhism/episodes/What-is-Zen-Buddhism-e1a2sm2 Episode 18 - https://anchor.fm/brightonbuddhism/episodes/What-is-the-Buddhist-philosophy-of-speech--language--and-words-e1dgqu9 Episode 32 - https://anchor.fm/brightonbuddhism/episodes/What-are-kans-e1j5scl Episode 33 - https://anchor.fm/brightonbuddhism/episodes/What-is-emptiness-e1jc31i Hori, Victor Sogen (1999). "Translating the Zen Phrase Book" (PDF). Nanzan Bulletin (23).; Hori, Victor Sogen (2000), Koan and Kensho in the Rinzai Zen Curriculum. In: Steven Heine and Dale S. Wright (eds)(2000): "The Koan. Texts and Contexts in Zen Buddhism, Oxford: Oxford University Press; Heine, Steven (2008), Zen Skin, Zen Marrow; Bielefeldt, Carl (2009), "Expedient Devices, the One Vehicle, and the Life Span of the Buddha", in Teiser, Stephen F.; Stone, Jacqueline I. (eds.), Readings of the Lotus Sutra, New York: Columbia University Press, ISBN 9780231142885; Kotatsu, Fujita; Hurvitz, Leon (1975), "One Vehicle or Three", Journal of Indian Philosophy, 3 (1/2): 79–166; Lopez, Donald (2016), The Lotus Sutra: A Biography (Kindle ed.), Princeton University Press, ISBN 978-0691152202; Lopez, Donald S.; Stone, Jacqueline I. (2019), Two Buddhas Seated Side by Side: A Guide to the Lotus Sūtra, Princeton University Press; Pye, Michael (2003), Skilful Means – A concept in Mahayana Buddhism, Routledge, ISBN 0203503791; Watson, Burton (tr.) (1993), The Lotus Sutra, Columbia University Press, ISBN 023108160X; Patrick Olivelle, trans. Life of the Buddha. Clay Sanskrit Library, 2008. 1 vols. (Cantos 1-14 in Sanskrit and English with summary of the Chinese cantos not available in the Sanskrit); Stone, Jacqueline Ilyse (2003), "Original enlightenment and the transformation of medieval Japanese Buddhism" (PDF), Studies in East Asian Buddhism, University of Hawaii Press (12), ISBN 978-0-8248-2771-7, archived from the original (PDF) on November 5, 2013; Hakeda, Yoshito S., trans. (1967), Awakening of Faith—Attributed to Aśvaghoṣa, with commentary by Yoshito S. Hakeda, New York, NY: Columbia University Press, ISBN 0-231-08336-X; Jorgensen, John; Lusthaus, Dan; Makeham, John; Strange, Mark, trans. (2019), Treatise on Awakening Mahāyāna Faith, New York, NY: Oxford University Press, ISBN 9780190297718 Do you have a question about Buddhism that you'd like us to discuss? Let us know by finding us on email or social media! https://linktr.ee/brightonbuddhism Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host --- Send in a voice message: https://anchor.fm/brightonbuddhism/message
The fall of Beijing in 1644 did not immediately put an end to the Ming Dynasty. For almost half a century, Ming pretenders and loyalists in the south warred with the Manchus. One of the most prominent Ming loyalist factions was the Zheng family regime based in Fujian and Taiwan. Founded by the pirate-merchant Zheng Zhilong, the enterprise reached new heights under his son Zheng Chenggong, better known as Koxinga, who is best known for driving the Dutch out of Taiwan. This regime carried out the pro-Ming, anti-Manchu banner until it was finally defeated by the Qing in 1683. Joining me to talk about this fascinating regime is Professor Xing Hang of Brandeis University. He will cover the history of the regime from its rise to its fall, how it became so powerful, how and why Koxinga took over Taiwan, as well as what Ming loyalism meant to the Zhengs. Contributors Xing Hang Professor Xing Hang is an Associate Professor of History at Brandeis University and a scholar of China and of the East Asian maritime world. His first project is about the Zheng organization in Taiwan, its role in seventeenth century East Asian maritime trade, and how it defined its legitimacy, and he has published extensively on the topic. His research on this topic has also greatly informed his more recent project, which is on Chinese communities in Southeast Asia from the seventeenth century to the twenty-first centuries. Yiming Ha Yiming Ha is a Ph.D. candidate in the Department of History at the University of California, Los Angeles. His current research is on military mobilization and state-building in China between the thirteenth and seventeenth centuries, focusing on how military institutions changed over time, how the state responded to these changes, the disconnect between the center and localities, and the broader implications that the military had on the state. His project highlights in particular the role of the Mongol Yuan in introducing an alternative form of military mobilization that radically transformed the Chinese state. He is also interested in military history, nomadic history, comparative Eurasian state-building, and the history of maritime interactions in early modern East Asia. He received his BA from UCLA and his MPhil from the Hong Kong University of Science and Technology. Credits Episode no. 16 Release date: November 28, 2022 Recording location: Boston, MA/Los Angeles, CA Transcript (proofread and punctuated by Lina Nie) Bibliography courtesy of Prof. Hang Images Cover Image: Painting of Zheng Zhiling (in green robes) and his son Zheng Chenggong by Dutch painter Pieter van der Aa (Image Source) 17th century portrait of Zheng Chenggong, also known as Koxinga (Image Source) Maximum extent of Koxinga's territories in the late 1650s/early 1660s. Red shows areas under his direct control, while orange shows his area of influence. (Image Source) Birth rock of Koxinga, in Hirado, Japan. (Image Source) Koxinga worshipped in a temple in Tainan. (Image Source) References Andrade, Tonio. Lost Colony: The Untold Story of China's First Great Victory over the West. Princeton: Princeton University Press, 2011. Andrade, Tonio and Xing Hang, eds. Sea Rovers, Silver, and Samurai: Maritime East Asia in Global History, 1550-1700. Honolulu: University of Hawaii Press, 2019. Cheng Wei-chung. War, Trade and Piracy in the China Seas (1622-1683). Leiden: Brill, 2013. Clulow, Adam. The Company and the Shogun: The Dutch Encounter with Tokugawa Japan. New York: Columbia University Press, 2016. Ho, Daphon David. "Sealords Live in Vain: Fujian and the Making of a Maritime Frontier in Seventeenth-century China." PhD diss., UCSD, 2011. Keliher, Macabe. Out of China: Yu Yonghe's Tales of Formosa: A History of Seventeenth-century Taiwan. Taipei: SMC Publishing, 2003. Shephard, John R. Statecraft and Political Economy on the Taiwan Frontier, 1600-1800. Stanford: Stanford University Press, 1993. Struve, Lynn. The Southern Ming, 1644-1662. New Haven: Yale University Press, 1984. Wills, Jr., John E. "Maritime China from Wang Chih to Shih Lang: Themes in Peripheral History." In From Ming to Ch'ing: Conquest, Region, and Continuity in Seventeenth-Century China, edited by Jonathan Spence and John Wills, 201-238. New Haven: Yale University Press, 1981. Wong Young-tsu. China's Conquest of Taiwan in the Seventeenth Century: Victory at Full Moon. Singapore: Springer, 2017.
Öar som funnits på kartan har ibland visat sig vara skapelser av fantasin. Petter Lindblad Ehnborg reflekterar över fantomöarnas historia och vad som hände när jordklotet kartlades. ESSÄ: Detta är en text där skribenten reflekterar över ett ämne eller ett verk. Åsikter som uttrycks är skribentens egna.Drömmen om en ö skingras ibland som sand mellan fingrarna. När ett australiskt forskningsfartyg 2012 skulle besöka Sandy Island, så var stillahavsön inte där. Då hade den tjugofyra kilometer långa landmassan ändå funnits utmärkt på kartan i mer än ett sekel i allt från välrenommerade världsatlas till den stora sökmotorns satellitkartor. Geografen Alastair Bonnett beskriver utfärden till Sandy Island som upptäckten av en plats icke-vara. Många öar hade tidigare mött samma öde: under 18- och 1900-talen genomfördes flera expeditioner för att sudda ut hundratals öar som inte fanns. På sjökorten stod förkortningen E.D för Existence Doubted, betvivlad existens.Redan Plutarchos konstaterade att geografer gärna fyllde kartans marginaler med tvivelaktiga inslag. Frusna hav, otillgängliga våtmarker eller öknar fulla av vilda bestar. HIC SVNT LEONES noterade medeltida kartritare över obygden, här finns lejon, men de hade lika gärna kunnat skriva här finns öar. 1500-talets kartor som Olaus Magnus Carta Marina eller Abraham Ortelius Theatrum Orbis Terrarum svämmar över av främmande skärgårdar. Den moderna kartografins fortsatta utveckling är på många sätt en berättelse om öarnas försvinnande.De kallas fantomöar: platser som en gång fanns angivna på kartan men ströks vid närmare påsyn. Gemensamt för dem alla är att de uppstått ur havet då drömmen föregått kartbilden. Hos en sjöman som längtar efter land eller berömmelse kan sinnenas spratt forma en ö av en dimbank, en valrygg eller en optisk illusion. I andra fall kan en berättelse vara gnistan. I Garci Rodríguez de Montalvos riddarroman Las sergas de Esplandían från 1510 beskrivs en fiktiv ö öster om Ostindien vid namn California. När spanska erövrare senare under seklet siktade Baja Californias sydspets trodde de sig ha hittat just en ö, och döpte den efter fiktionen. Andra fantomöar har sitt ursprung i långlivade myter. Kring 500-talet gav sig irländska munkar ut på resor i roddbåt i västerled, och öarna de sades ha hittat levde kvar på kartan ett årtusende. Mest mytomspunnen är Sankt Brendans ö, ett paradis på Jorden omslutet av en tät dimma, men enligt vissa inte så mycket en fantomö som en verklig. Kanske var det till Newfoundland som munkarna funnit vägen?Fantomöarnas försvinnande kan möjligen betraktas som en ojämn kamp mellan två kartografiska andor. Författaren Robert Macfarlane återkommer till skillnaden mellan det han kallar för rutnäts- och berättelsekartor. Den idag dominerande rutnätskartan översätter otyglad rymd till en abstrakt helhet. Den anger gränser mellan länder, råvaror eller ägare men också vägen till närmsta italienska restaurang och som sådan har den förstås varit mycket praktisk. Priset för detta är enligt Macfarlane att rutnätskartan reducerar världen till data, oberoende av en mänsklig betraktare. Den lyfter ut människan ur den omgivande miljön och placerar henne utanför landskapet.Berättelsekartan är annorlunda, i det att den snarare betraktar människan som en del av kartan. Här berättas en historia om en plats och hur den upplevs av en människa eller kultur som rör sig genom den. Medan rutnätskartan beskriver ett rum genom vilket otaliga resor kan göras fångar berättelsekartan istället en unik resa, unika relationer mellan människor, eller mellan människan, tiden och landskapet. Aboriginernas sånglinjer eller drömspår kan leda vandraren genom rumtiden, medan den keltiska traditionens så kallade tunna platser är de där hinnan mellan det jordiska och det himmelska är som skirast. Bortom Nordatlantens horisont såg Sankt Brendan och hans fränder inte bara fysiska öar utan också ett landskap av andliga prövningar.Författaren Amitav Ghosh noterar att den europeiska erövringen av världen åtföljdes just av ett ritande av rutnät över jordklotet. Räta linjer som snart stod i konflikt med redan existerande berättelser om det omgivande landskapets betydelse. Platser gavs nya namn som påminde om den gamla världen, marker omformades för att likna Europa, och ursprungsbefolkning fördrevs, eller utplånades ur landskapet. Så finns det under dagens öar ofta andra begravda. Ta Quisqueya som exempel, namnet på en förlorad ö på ett förlorat språk, taíno, talat av ett närapå förlorat folk. 1492 landsteg Columbus på ön och döpte den till la isla Española, den spanska ön, eller kort bara den spanska, Hispaniola. Under de kommande 25 åren dog sannolikt hundratusentals taínoer, ofta som slavar i spanjorernas guldgruvor. De kom att ersättas av afrikaner, slagna i bojor och samman med sockerrör skeppade över havet.Så har drömmen om en orörd ö många gånger visat sig förödande för den som redan har ön som sitt hemland. Även drömmar kan få våldsamma följder. Historien är full av skeenden som skedde på grund av en inbillad saga, noterar Umberto Eco, och lyfter fram just Columbus jakt efter en ny sjöväg till Indien eller kapten Cooks sökande efter Terra Australis Incognita. När Cook återvände till England med beskedet att Stilla havet var en övärld snarare än denna drömda, okända landmassa möttes han av besvikelse. Europa kom att se på öarna som fantomer efter en förlorad kontinent, undantag av mening, avskurna från varandra och vindspridda i en tom ocean. Detta helt på tvärs mot lokala föreställningar om havet som en gränslös kontinent av vatten, en väv som band samman såväl människor som öar.I vår kartlagda tid har nya former av fantomöar hamnat i den geopolitiska brännpunkten som då nya stränder uppenbarar sig under polernas smältande is. Utanför Dubais kust pågår alltsedan 2003 skapandet av den så kallade Världen, en konstgjord skärgård i form av en världskarta, som en dag är tänkt att täckas av lyxhotell. Detta på en plats som med stigande våttemperaturer riskerar att bli otjänlig för mänskligt liv. Ett sandslott i havet så beskriver tidningen Le Monde de konstgjorda, militariserade öar som Kina låtit anlägga i Sydkinesiska sjön, i syfte att stärka sin järnhand över regionen.Öar som uppstår, men också öar som försvinner. Inga länder är lika känsliga för havsnivåhöjningar som de låglänta korallatollerna i Stilla havet och Indiska oceanen. I Maldivernas huvudstad Malé bor en kvarts miljon invånare bara decimeter över havet, däribland en snabbt växande skara internflyktingar. En angelägen fråga för atollernas intellektuella är hur språk, kulturarv och nation ska bevaras om öarna en dag behöver överges.Det finns många alternativ till den berömda kanariefågeln i kolgruvan. Maldivernas sand, Mauritius dronter, Påsköns träd. Naurus fosfat gjorde för en tid landet till världens näst rikaste men när råvaran tog slut fick ön istället agera läger och limbo åt Australiens båtflyktingar. Fantomöar men också öarnas fantomer: tillsammans vittnar de om behovet av en ny karta, nya berättelser.Petter Lindblad Ehnborg, psykolog och essäistLitteraturBonnett, Alastair. 2015. Sandy Island i Off the Map. London: Aurum Press. Bonnett, Alastair. 2021. The Age of Islands. London: Atlantic Books. Eco, Umberto. 1998. Serendipities. New York: Columbia University Press. Edmond, Rod & Smith, Vanessa (red.). 2003. Islands in History and Representation. Oxon/New York: Routledge. Ghosh, Amitav. 2021. The Nutmegs Curse. The University of Chicago Press. Le Monde Hors-Série. Géopolitique des îles en 40 cartes. 2019. Macfarlane, Robert. 2008. The Wild Places. London: Penguin. Macfarlane, Robert. 2018. Off the Grid. I Lewis-Jones, Huw (red.). The Writers Map. London: Thames & Hudson. Rodríguez de Montalvo, Garci. 1510. Las sergas de Esplandián.
Bright on Buddhism Episode 43 - What were the 4 major persecutions of Buddhism in Chinese history? Why did they happen? What were their historical effects? Resources: Spence, Jonathan D. 2013. The Search for Modern China. New York, W.W. Norton & Company. ; Ebrey Patricia Buckley. 1999. The Cambridge Illustrated History of China 1St pbk. ed. Cambridge: Cambridge University Press.; Chan, Wing-tsit, Ron Guey Chu, John Dardess, Edward Farmer, Leon Hurvitz, David N. Keightley, Richard John Lynn, et al. Sources of Chinese Tradition: Volume 1: From Earliest Times to 1600. Edited by Wm. Theodore de Bary and Irene Bloom. 2nd ed. Columbia University Press, 1999. http://www.jstor.org/stable/10.7312/deba10938.; Keay John. 2009. China : A History. New York: Basic Books a member of the Perseus Books Group.; Fairbank John King and Merle Goldman. 2015. China : A New History (version 2nd enl. ed) 2Nd enl. ed. Vancouver B.C: Langara College. http://caperbc.ca/requests/request-form/.; Schirokauer Conrad and Miranda Brown. 2013. A Brief History of Chinese Civilization (version 4th ed). 4th ed. Boston MA: Wadsworth Cengage Learning. https://archive.org/details/briefhistoryofch0000schi_o2l2.; Yu Yingshi Josephine Chiu-Duke and Michael S Duke. 2016. Chinese History and Culture. Volume 1 Sixth Century B.c.e. to Seventeenth Century. New York: Columbia University Press. https://doi.org/10.7312/yu--17858. Do you have a question about Buddhism that you'd like us to discuss? Let us know by finding us on email or social media! https://linktr.ee/brightonbuddhism Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host
Bright on Buddhism - Kōan Series Episode 3 - Huìnéng asked Hui Ming, "Without thinking of good or evil, show me your original face before your mother and father were born." Hello and welcome to a new type of episode of Bright on Buddhism, called the Kōan Series. In this series, we will read and discuss real Buddhist kōans to try and better understand them. We hope you enjoy. Resources: Episode 6 - https://anchor.fm/brightonbuddhism/episodes/What-is-non-attachment-and-the-Middle-Way-e17gp0u Episode 10 - https://anchor.fm/brightonbuddhism/episodes/What-is-Zen-Buddhism-e1a2sm2 Episode 18 - https://anchor.fm/brightonbuddhism/episodes/What-is-the-Buddhist-philosophy-of-speech--language--and-words-e1dgqu9 Episode 32 - https://anchor.fm/brightonbuddhism/episodes/What-are-kans-e1j5scl Episode 33 - https://anchor.fm/brightonbuddhism/episodes/What-is-emptiness-e1jc31i Hori, Victor Sogen (1999). "Translating the Zen Phrase Book" (PDF). Nanzan Bulletin (23). Hori, Victor Sogen (2000), Koan and Kensho in the Rinzai Zen Curriculum. In: Steven Heine and Dale S. Wright (eds)(2000): "The Koan. Texts and Contexts in Zen Buddhism, Oxford: Oxford University Press Shimomissé, Eiichi (1998), THE GATELESS GATE Heine, Steven (2008), Zen Skin, Zen Marrow McRae, John (2000), The Platform Sutra of the Sixth Patriarch. Translated from the Chinese of Zongbao (PDF), Berkeley: Numata Center for Buddhist Translation and Research Bielefeldt, Carl (2009), "Expedient Devices, the One Vehicle, and the Life Span of the Buddha", in Teiser, Stephen F.; Stone, Jacqueline I. (eds.), Readings of the Lotus Sutra, New York: Columbia University Press, ISBN 9780231142885 Kotatsu, Fujita; Hurvitz, Leon (1975), "One Vehicle or Three", Journal of Indian Philosophy, 3 (1/2): 79–166 Lopez, Donald (2016), The Lotus Sutra: A Biography (Kindle ed.), Princeton University Press, ISBN 978-0691152202 Lopez, Donald S.; Stone, Jacqueline I. (2019), Two Buddhas Seated Side by Side: A Guide to the Lotus Sūtra, Princeton University Press Pye, Michael (2003), Skilful Means – A concept in Mahayana Buddhism, Routledge, ISBN 0203503791 Watson, Burton (tr.) (1993), The Lotus Sutra, Columbia University Press, ISBN 023108160X Patrick Olivelle, trans. Life of the Buddha. Clay Sanskrit Library, 2008. 1 vols. (Cantos 1-14 in Sanskrit and English with summary of the Chinese cantos not available in the Sanskrit) Stone, Jacqueline Ilyse (2003), "Original enlightenment and the transformation of medieval Japanese Buddhism" (PDF), Studies in East Asian Buddhism, University of Hawaii Press (12), ISBN 978-0-8248-2771-7, archived from the original (PDF) on November 5, 2013 Hakeda, Yoshito S., trans. (1967), Awakening of Faith—Attributed to Aśvaghoṣa, with commentary by Yoshito S. Hakeda, New York, NY: Columbia University Press, ISBN 0-231-08336-X Jorgensen, John; Lusthaus, Dan; Makeham, John; Strange, Mark, trans. (2019), Treatise on Awakening Mahāyāna Faith, New York, NY: Oxford University Press, ISBN 9780190297718 Do you have a question about Buddhism that you'd like us to discuss? Let us know by finding us on email or social media! https://linktr.ee/brightonbuddhism Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host
Bright on Buddhism Episode 39 - What is upaya? What are the different meanings of this word? How do its meanings change over time? Resources: Federman, Asaf (2009), "Literal means and hidden meanings: a new analysis of skillful means" (PDF), Philosophy East and West, 59 (2): 125–141, doi:10.1353/pew.0.0050; Matsunaga, Daigan and Alicia (1974). The concept of upāya in Mahāyāna Buddhist philosophy, Japanese Journal of Buddhist Studies 1 (1), 51–72; Pye, Michael (1978). Skilful Means - A concept in Mahayana Buddhism. London: Gerald Duckworth & Co. Ltd. ISBN 0-7156-1266-2; Snellgrove, David (1987). Indo-Tibetan Buddhism: Indian Buddhists & Their Tibetan Successors (2 volumes). Boston, Massachusetts, USA: Shambhala Publications, Inc. ISBN 0-87773-311-2 (v. 1) & ISBN 0-87773-379-1 (v. 2); Schroeder, John (2001) Skillful Means: The Heart of Buddhist Compassion. University of Hawaii Press. ISBN 0-8248-2442-3; Tatz, M., trans. (1994). The Skill in Means (Upayakausalya) Sutra. Delhi: Motilal Banarsidass; Hurvitz, Leon. 1976. Scripture of the Lotus Blossom of the Fine Dharma. New York: Columbia University Press.; Kato, Bunno. 1971. The Threefold Lotus Sutra: Innumerable Meanings, The Lotus Flower of the Wonderful Law, and Meditation on the Bodhisattva Universal Virtue. Tokyo: Kosei Publishing Company.; Kern, H. 1884. 1963. Saddharma-Puṇḍarīka or The Lotus of the True Law. London: New York: Clarendon Press. Dover Publications. The Sacred Books of the East, Volume XXI; Kubo, Tsugunari and Akira Yuyama. 1993. The Lotus Sutra: The White Lotus of the Marvelous Law. Tokyo and Berkeley: Numata Center for Buddhist Translation and Research.; Murano, Senchū. 1974. 1991. The Lotus Sutra: The Sutra of the Lotus Flower of the Wonderful Dharma. Tokyo: Nichiren Shu Shimbun.; Reeves, Gene. 2008. The Lotus Sutra. Boston: Wisdom Publications.; Soothill, W.E. 1930. The Lotus of the Wonderful Law or The Lotus Gospel: Saddharma Puṇḍarīka Sūtra, Miao-fa Lien Hua Ching. Oxford: Clarendon Press.; Watson, Burton. 1993. The Lotus Sutra. New York: Columbia University Press.; Lopez, Donald S. The Lotus Sūtra: A Biography. Princeton; Oxford: Princeton University Press, 2016; Teiser, Stephen F., and Jacqueline I. Stone, eds. Readings of the Lotus Sutra. New York: Columbia University Press, 2009.; Lopez, Donald S., and Jacqueline I. Stone. Two Buddhas Seated Side by Side: A Guide to the Lotus Sūtra. Princeton University Press, 2019. https://doi.org/10.2307/j.ctvfjczvz. Do you have a question about Buddhism that you'd like us to discuss? Let us know by finding us on email or social media! https://linktr.ee/brightonbuddhism Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host
EPISODE NOTES: Today we're going to talk about the Dowager Empress Cixi (1835–1908) of late Qing Dynasty (1644-1991) China. A complicated and controversial historical figure, she ultimately rewrote the court dress code as she brought China into the twentieth century. Support us at :https://www.patreon.com/historyunhemmedhttps://anchor.fm/historyunhemmed/support Follow us on: Instagram: @history_unhemmed Facebook: History Unhemmed Thank you!
In 1381, Ming armies marched into Yunnan and Guizhou and within a year had deposed the Mongol Yuan's Prince of Liang, who had been enfeoffed there by the Yuan court. The Hongwu's emperor's decision to annex Yunnan and Guizhou and establish Ming administration there was unusual, for before the Mongols conquered it in the mid-1250s, the area had never been under the control of a China-based empire. It was more Southeast Asian in character than it was Chinese in character. Yet for decades, the scholarly community has neglected the study of the southwest. In this episode, Sean Cronan will discuss the Ming's rule in the region, how the early Ming court reshaped the interstate environment of Southwest China and Upper Mainland Southeast Asia, as well as some of the legacies that the early Ming left on the region. Contributors Sean Cronan Sean Cronan is a Ph.D. student at the University of California, Berkeley. His work focuses on East and Southeast Asian diplomatic encounters from the thirteenth to eighteenth centuries, tracing the development of new shared diplomatic norms following the Mongol conquests of Eurasia, as well as how rulers and scholar-officials in the Ming (1368- 1644) and Qing Dynasties (1644-1911) institutionalized and challenged these new norms. He explores how ideas of multipolarity, regime legitimacy, and the makeup of the interstate order came under debate throughout the Mongol Empire, Ming China, the Qing Empire, Chosŏn Korea, Dai Viet (Northern Vietnam), Japan, the Ayutthaya Kingdom of Thailand, the Pagan Kingdom of Burma, and beyond. He works with sources in Chinese (literary Sinitic), Japanese, Thai, Burmese, Manchu, and Dutch. Yiming Ha Yiming Ha is a Ph.D. candidate in the Department of History at the University of California, Los Angeles. His current research is on military mobilization and state-building in China between the thirteenth and seventeenth centuries, focusing on how military institutions changed over time, how the state responded to these changes, the disconnect between the center and localities, and the broader implications that the military had on the state. His project highlights in particular the role of the Mongol Yuan in introducing an alternative form of military mobilization that radically transformed the Chinese state. He is also interested in military history, nomadic history, comparative Eurasian state-building, and the history of maritime interactions in early modern East Asia. He received his BA from UCLA and his MPhil from the Hong Kong University of Science and Technology. Credits Episode No. 13 Release date: July 31, 2022 Recording location: Los Angeles/Berkeley, CA Transcript Bibliography courtesy of Sean Cronan Images Cover Image: A Buddhist monastery in Xishuangbanna (Sipsongpanna), located in Yunnan at the border with Laos and Myanmar. Note the distinct Southeast Asian style architecture. In Ming times this area was called Cheli 車里 and a native official ruled here on behalf of the Ming court. Today it is classified as an autonomous region for the Dai/Tai ethnic group. (Image Source) https://i.imgur.com/tn3BrKI.jpg A 1636 Ming map of Yunnan, from the Zhifang dayitong zhi 職方大一統志. Due to the large file size, it cannot be uploaded here. Please click on the link above to view it. The yellow rectangle denotes the location of Kunming, the prefectural seat of Yunnan. Red squares represent major settlements. Map of the Möeng Maaw Empire at its greatest extent in 1398. . Areas in red were either governed by a Sa clan appointee or had long been conquered and integrated into the Maaw administrative structure. Areas in yellow were seized by more recent conquest or held only loosely. Map courtesy of Sean Cronan. Please do not cite or circulate. A Yuan seal granted to the native official of Cheli. (Image Source) References Daniels, Christian. “The Mongol-Yuan in Yunnan and ProtoTai/Tai Polities during the 13th-14th Centuries.” Journal of the Siam Society, 106 (2018), 201-243. Daniels, Christian and Jianxiong Ma, eds. The Transformation of Yunnan in Ming China: from the Dali Kingdom to Imperial Province. Abingdon, Oxon: Routledge, 2020. Fernquest, Jon. “Crucible of War: Burma and the Ming in the Tai Frontier Zone (1382-1454).” SOAS Bulletin of Burma Research, 4:2 (2006), 27-90. Giersch, Charles Patterson. Asian Borderlands: The Transformation of Qing China's Yunnan Frontier. Cambridge, Mass.: Harvard University Press, 2006. Herman, John E. Amid the Clouds and Mist China's Colonization of Guizhou, 1200–1700. Cambridge, MA: Harvard University Asia Center, 2007. Robinson, David M. In the Shadow of the Mongol Empire: Ming China and Eurasia. Cambridge: Cambridge University Press, 2020. Yang, Bin. Between Winds and Clouds: The Making of Yunnan (Second Century BCE to Twentieth Century CE). New York: Columbia University Press, 2009.
Bright on Buddhism Episode 36 - Who is Maitreya/Mile/Miroku? What are some stories about him? What sort of devotional texts/rituals are there for him? Resources: Kevin Trainor: Buddhism: An Illustrated Guide; Donald Lopez: Norton Anthology of World Religions: Buddhism; Chan Master Sheng Yen: Orthodox Chinese Buddhism; The Bodhisattva Vow: A Practical Guide to Helping Others, page 1, Tharpa Publications (2nd. ed., 1995) ISBN 978-0-948006-50-0; Flanagan, Owen (2011-08-12). The Bodhisattva's Brain: Buddhism Naturalized. MIT Press. p. 107. ISBN 978-0-262-29723-3.; Williams, Paul, Mahayana Buddhism: The Doctrinal Foundations, Routledge, 2008.; Robert Buswell, Encyclopedia of Buddhism - Maitreya, Alan Sponberg; Horner, IB, ed. (1975). The minor anthologies of the Pali canon. Volume III: Buddhavaṁsa (Chronicle of Buddhas) and Cariyāpiṭaka (Basket of Conduct). London: Pali Text Society. ISBN 0-86013-072-X.; Mipham, Jamgon; Maitreya; Shenga, Khenpo; Dharmachakra Translation Committee, trans. (2013). Distinguishing Phenomena from Their Intrinsic Nature: Maitreya's Dharmadharmatavibhanga with Commentaries by Khenpo Shenga and Ju Mipham. Snow Lion. ISBN 978-1-55939-502-1.; Iida, Shōtarō; Goldston, Jane, trans. (2016). Descent of Maitreya Buddha and his Enlightenment, (Taishō Volume 14, Number 454), Bukkyo Dendo Kyokai.; Mipham, Jamgon; Maitreya; Dharmachakra Translation Committee, trans. (2021). Middle Beyond Extremes: Maitreya's Madhyantavibhaga with Commentaries by Khenpo Shenga and Ju Mipham. Snow Lion. ISBN 978-1-55939-501-4.; Hurvitz, Leon. 1976. Scripture of the Lotus Blossom of the Fine Dharma. New York: Columbia University Press.; Kato, Bunno. 1971. The Threefold Lotus Sutra: Innumerable Meanings, The Lotus Flower of the Wonderful Law, and Meditation on the Bodhisattva Universal Virtue. Tokyo: Kosei Publishing Company.; Kern, H. 1884. 1963. Saddharma-Puṇḍarīka or The Lotus of the True Law. London: New York: Clarendon Press. Dover Publications. The Sacred Books of the East, Volume XXI; Kubo, Tsugunari and Akira Yuyama. 1993. The Lotus Sutra: The White Lotus of the Marvelous Law. Tokyo and Berkeley: Numata Center for Buddhist Translation and Research.; Murano, Senchū. 1974. 1991. The Lotus Sutra: The Sutra of the Lotus Flower of the Wonderful Dharma. Tokyo: Nichiren Shu Shimbun.; Reeves, Gene. 2008. The Lotus Sutra. Boston: Wisdom Publications.; Soothill, W.E. 1930. The Lotus of the Wonderful Law or The Lotus Gospel: Saddharma Puṇḍarīka Sūtra, Miao-fa Lien Hua Ching. Oxford: Clarendon Press.; Watson, Burton. 1993. The Lotus Sutra. New York: Columbia University Press.; Kitagawa, Joseph M. “The Career of Maitreya, with Special Reference to Japan.” History of Religions 21, no. 2 (1981): 107–25. http://www.jstor.org/stable/1062220.; McBride, Richard D. “The Cult of Maitreya.” In Domesticating the Dharma: Buddhist Cults and the Hwaom Synthesis in Silla Korea, 33–61. University of Hawai'i Press, 2008. http://www.jstor.org/stable/j.ctt6wqmqr.7.; Gold, Jonathan C. “VASUBANDHU'S YOGĀCĀRA: Enshrining the Causal Line in the Three Natures.” In Paving the Great Way: Vasubandhu's Unifying Buddhist Philosophy, 128–75. Columbia University Press, 2015. http://www.jstor.org/stable/10.7312/gold16826.9.; https://www.onmarkproductions.com/html/miroku.shtml Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha https://discord.gg/tEwcVpu! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host
It seems like you can't swing a spatula without hitting a claim that eating this way will make you happier, stronger, and more productive. As it turns out, diet trends are neither new nor politically innocuous. Lisa Haushofer, author of the upcoming Wonder Foods: The Science and Commerce of Nutrition, joins Virginia to dig into the outsized promises of idealized foods — and their roots in imperialism and racism. During the course of the conversation, Lisa credited the work of a number of her colleagues; here are those citations.Rosenberg, Gabriel N., and Jan Dutkiewicz. “Abolish the Department of Agriculture.” The New Republic, December 27, 2021. Reese, Ashanté M. Black Food Geographies: Race, Self-Reliance, and Food Access in Washington,. Chapel Hill: University of North Carolina Press, 2019.Jou, Chin. Supersizing Urban America: How Inner Cities Got Fast Food with Government Help. Chicago: University of Chicago Press, 2017.Scrinis, Gyorgy. Nutritionism: The Science and Politics of Dietary Advice. New York: Columbia University Press, 2013.Veit, Helen. Modern Food, Moral Food: Self-Control, Science, and the Rise of Modern American Eating in the Early Twentieth Century. Chapel Hill: University of North Carolina Press, 2013.
Episode 93:This week we're continuing Russia in Revolution An Empire in Crisis 1890 - 1928 by S. A. Smith[Part 1]Introduction[Part 2-4]1. Roots of Revolution, 1880s–1905Autocracy and OrthodoxyPopular ReligionAgriculture and PeasantryIndustrial Capitalism[Part 5 - This Week]1. Roots of Revolution, 1880s–1905Political Challenges to the Old Order - 0:28The 1905 Revolution - 17:43[Part 6 - 8?]2. From Reform to War, 1906–1917[Part 9 - 11?]3. From February to October 1917[Part 12 - 15?]4. Civil War and Bolshevik Power[Part 16 - 18?]5. War Communism[Part 19 - 21?]6. The New Economic Policy: Politics and the Economy[Part 22 - 25?]7. The New Economic Policy: Society and Culture[Part 26?]ConclusionFigures (see on website): 1.3) 20:01Troops fire on demonstrators, Bloody Sunday 1905.1.4) 33:13The armed uprising in Moscow, DecemberFootnotes:106) 0:47Joseph Conrad, Under Western Eyes (New York: Harper, 1911), 292.107) 3:03Edith W. Clowes, Samuel D. Kassow, and James L. West (eds), Between Tsar and People: Educated Society and the Quest for Public Identity in Late Imperial Russia (Princeton, NJ: Princeton University Press, 1991).108) 5:13Franco Venturi, Roots of Revolution: A History of the Populist and Socialist Movements in 19th Century Russia (Chicago: Chicago University Press, 1960).109) 6:19Samuel H. Baron, Plekhanov: The Father of Russian Marxism (London: Routledge, 1963).110) 7:03Robert J. Service, Lenin a Political Life, (3 vols), vol. 1: The Strengths of Contradiction (Basingstoke: Macmillan, 1985), 138–40.111) 8:16Quoted in Robert J. Service, Lenin: A Biography (Basingstoke: Macmillan, 2000), 98.112) 8:31Lenin gave no less weight to theoretical reflection than Marx. His fifty-five volumes of Collected Works contain 24,000 documents.113) 9:04Israel Getzler, Martov: A Political Biography of a Russian Social Democrat (Cambridge: Cambridge University Press, 1967), 21.114) 11:25V. I. Lenin, ‘To the Rural Poor' (1903), .115) 12:06Allan K. Wildman, The Making of a Workers' Revolution: Russian Social Democracy, 1891–1903 (Chicago: University of Chicago Press, 1967).116) 15:18Oliver Radkey, The Agrarian Foes of Bolshevism: Promise and Default of the Russian Socialist Revolutionaries, February to October 1917 (New York: Columbia University Press, 1958); Maureen Perrie, The Agrarian Policy of the Russian Socialist-Revolutionary Party from its Origins through the Revolution of 1905–07 (Cambridge: Cambridge University Press, 1976).117) 17:10Shmuel Galai, The Liberation Movement in Russia, 1900–1905 (Cambridge: Cambridge University Press, 1973).118) 18:08Abraham Ascher; The Revolution of 1905, vol. 1: Russia in Disarray (Stanford, CA: Stanford University Press, 1988).119) 19:59Gerald D. Surh, 1905 in St Petersburg: Labor, Society and Revolution (Stanford, CA: Stanford University Press, 1989).120) 21:19Ascher, Revolution of 1905, vol. 1, 136–42.121) 22:32.122) 23:21Mark Steinberg, Moral Communities: The Culture of Class Relations in the Russian Printing Industry, 1867–1907 (Berkeley: University of California Press, 1992), 174–6.123) 23:37A. P. Korelin and S. V. Tiutukin, Pervaia revoliutisiia v Rossii: vzgliad cherez stoletie (Moscow: Pamiatniki istoricheskoi mysli, 2005), 544; Rosa Luxemburg, ‘The Mass Strike' (1906), .124) 28:24.125) 31:00Ascher, Revolution of 1905, vol. 1, ch. 8; Beryl Williams, ‘1905: The View from the Provinces', in Jonathan D. Smele and Anthony Haywood (eds), The Russian Revolution of 1905: Centenary Perspectives (Abingdon: Routledge, 2005), 34–54.126) 33:11Laura Engelstein, Moscow 1905: Working-Class Organization and Political Conflict (Stanford, CA: Stanford University Press, 1982), 220.127) 33:38Ascher, Revolution of 1905, vol. 2, 22.128) 35:05John Bushnell, Mutiny amid Repression: Russian Soldiers in the Revolution of 1905–1906 (Bloomington: Indian a University Press, 1985), 76.129) 35:41Shane O'Rourke, ‘The Don Cossacks during the 1905 Revolution: The Revolt of Ust-Medvedevskaia Stanitsa', Russian Review, 57 (Oct. 1998), 583–98 (594).130) 36:33Ascher, Revolution of 1905, vol. 1, 267.131) 36:58Elvira M. Wilbur, ‘Peasant Poverty in Theory and Practice: A View from Russia's “Impoverished Center” at the End of the Nineteenth Century', in Kingston-Mann and Mixter (eds), Peasant Economy, Culture and Politics of European Russiā, 101–27.132) 37:30Ascher, Revolution of 1905, vol. 1, 162; James D. White, ‘The 1905 Revolution in Russia's Baltic Provinces', in Smele and Haywood (eds), The Russian Revolution of 1905, 55–78.133) 37:51Maureen Perrie, ‘The Russian Peasant Movement of 1905–1907: Its Social Composition and Revolutionary Significance', Past and Present, 57 (1972).134) 38:05Robert Edelman, Proletarian Peasants: The Revolution of 1905 in Russia's Southwest (Ithaca, NY: Cornell University Press, 1987).135) 38:14Barbara Alpern Engel, ‘Men, Women and the Languages of Russian Peasant Resistance', in Stephen Frank and Mark Steinberg (eds), Cultures in Flux: Lower-Class Values, Practices and Resistance in Late Imperial Russia (Princeton, NJ: Princeton University Press, 1994), 41–5.136) 39:24Scott J. Seregny, ‘A Different Type of Peasant Movement: The Peasant Unions in the Russian Revolution of 1905', Slavic Review, 47:1 (Spring 1988), 51–67 (53).137) 39:49O. G. Bukovets, Sotsial'nye konflikty i krest'ianskaia mental'nost' v rossiiskoi imperii nachala XX veka: novye materially, metody, rezul'taty (Moscow: Mosgorarkhiv, 1996), 141, 147.138) 40:41Andrew Verner, ‘Discursive Strategies in the 1905 Revolution: Peasant Petitions from Vladimir Province', Russian Review, 54:1 (1995), 65–90 (75).139) 41:17Ascher, Revolution of 1905, vol. 2, 121.140) 42:07Carter Ellwood, Russian Social Democracy in the Underground: A Study of the RSDRP in the Ukraine, 1907–1914 (Amsterdam: International Institute for Social History, 1974).141) 42:32Stephen F. Jones, Socialism in Georgian Colors: The European Road to Social Democracy, 1883–1917 (Cambridge, MA: Harvard University Press, 2005), ch. 7.142) 43:21Toivo U. Ruan, ‘The Revolution of 1905 in the Baltic Provinces and Finland', Slavic Review, 43:3 (1984), 453–67.143) 44:04Crews, For Prophet and Tsar, 1.144) 45:22Adeeb Khalid, The Politics of Muslim Cultural Reform: Jadidism in Central Asia (Berkeley: University of California Press, 1998).145) 47:28Jeff Sahadeo, Russian Colonial Society in Tashkent, 1865–1923 (Bloomington: Indiana University Press, 2007).
Happy Pride! We invited Ruby Hann, who completed her MA in History in 2020 and her MSc in History in 2021, both at the University of Edinburgh, to talk about Eugen Sandow, the bodybuilder who spread the cult of muscle around the world. Her research is focused on masculinity, sexuality, and the body in early twentieth century Britain. Ruby is not currently in academia, but she still occasionally writes, lectures, and attends conferences. You can follow her Twitter @RubyVolunteers to find her work. Our book is available at badgayspod.com/book along with tour dates in the US and the UK! SOURCES: Budd, M. A. The Sculpture Machine: Physical Culture and Body Politics in the Age of Empire. New York: New York University Press, 1997. Chapman, David. Sandow the Magnificent: Eugen Sandow and the Beginnings of Bodybuilding. Urbana: University of Illinois Press, 1994. Dyer, Richard. White: Twentieth Anniversary Edition, 2nd ed. London: Routledge, 2017. Waller, David. The Perfect Man: The Muscular Life and Times of Eugen Sandow, Victorian Strongman. Brighton: Victorian Secrets Limited, 2011. Waugh, Thomas. Hard to Imagine: gay male eroticism in photography and film from their beginnings to Stonewall. New York: Columbia University Press, 1996. Brauer, Fae. ‘Virilizing and Valorizing Homoeroticism: Eugen Sandow's Queering of Body Cultures Before and After the Wilde Trials', Visual Culture in Britain 18:1 (2017), 35–67. Conrad, Sebastian. ‘Globalizing the Beautiful Body: Eugen Sandow, Bodybuilding, and the Ideal of Muscular Manliness at the Turn of the Twentieth Century', Journal of World History 32:1 (2021), 95–125. Elledge, Jim. ‘Eugen Sandow's gift to gay men', The Gay & Lesbian Review Worldwide 18:4 (2011). Mullins, Greg. ‘‘Nudes, Prudes, and Pigmies: The Desirability of Disavowal in "Physical Culture"', Discourse 15:1 (1992), 27–48. Snow, K. Mitchell. ‘Does this fig leaf make me look gay? Strongmen, statue posing and physique photography', Early Popular Visual Culture 17:2 (2019), 135–155. Watt, Carey A. ‘Cultural Exchange, Appropriation and Physical Culture: Strongman Eugen Sandow in Colonial India, 1904–1905', The International Journal of the History of Sport 33:16 (2016), 1921–1942.
Episode 90:This week we're continuing Russia in Revolution An Empire in Crisis 1890 - 1928 by S. A. Smith[Part 1]Introduction[Part 2 - This Week]1. Roots of Revolution, 1880s–1905 - 00:38Autocracy and Orthodoxy - 21:23Popular Religion - 33:17[Part 3 - 4?]1. Roots of Revolution, 1880s–1905[Part 5 - 7?]2. From Reform to War, 1906–1917[Part 8 - 10?]3. From February to October 1917[Part 11 - 14?]4. Civil War and Bolshevik Power[Part 15 - 17?]5. War Communism[Part 18 - 20?]6. The New Economic Policy: Politics and the Economy[Part 21 - 24?]7. The New Economic Policy: Society and Culture[Part 25?]ConclusionFigures:1) Nicholas II, Alexandra, and their family. - 21:31Footnotes:1) 00:58Orlando Figes, A People's Tragedy: The Russian Revolution, 1891–1924 (London: Jonathan Cape, 1996).2) 05:08V. O. Kliuchevsky, A History of Russia, vol. 1 (London: J. M. Dent, 1911), 2.3) 07:13D. C. B. Lieven, Towards the Flame: Empire, War and the End of Tsarist Russia (London: Allen Lane, 2015), 9.4) 08:05Cited in Paul Kennedy, Rise and Fall of the Great Powers (New York: Random House, 1987), 177.5) 13:02Lieven, Towards the Flame, 85.6) 14:07http://demoscope.ru/weekly/ssp/rus_lan_97.php7) 14:38Jane Burbank and Mark von Hagen (eds), Russian Empire: Space, People, Power, 1700–1930 (Bloomington: Indiana University Press, 2007); John W. Slocum, ‘Who, and When, Were the Inorodtsy? The Evolution of the Category of “Aliens” in Imperial Russia', Russian Review, 57:2 (1998), 173–90.8) 15:05Theodore Weeks, Nation and State in Late Imperial Russia: Nationalism and Russification on the Western Frontier, 1863–1914 (DeKalb: Northern Illinois University Press, 1996); Alexei Miller, ‘The Empire and Nation in the Imagination of Russian Nationalism', in A. Miller and A. J. Rieber (eds), Imperial Rule (Budapest: Central European University Press, 2004), 9–22.9) 15:37Robert D. Crews, For Prophet and Tsar: Islam and Empire in Russia and Central Asia (Cambridge, MA: Harvard University Press, 2006).10) 17:26Paul Werth, At the Margins of Orthodoxy: Mission, Governance, and Confessional Politics in Russia's Volga-Kama Region, 1827–1905 (Ithaca, NY: Cornell University Press, 2002).11) 18:11Alexander Morrison, Russian Rule in Samarkand, 1868–1910: A Comparison with British India (New York: Oxford University Press, 2008).12) 18:38Robert Geraci, Window on the East: National and Imperial Identities in Late-Imperial Russia (Ithaca, NY: Cornell University Press, 2001).13) 19:13Charles Steinwedel, ‘To Make a Difference: The Category of Ethnicity in Late Imperial Russian Politics, 1861–1917', in D. L. Hoffmann and Yanni Kotsonis (eds), Russian Modernity: Politics, Knowledge, Practices (Basingstoke: Macmillan, 2000), 67–86.14) 19:49Andreas Kappeler, The Russian Empire: A Multiethnic History (Harlow: Pearson, 2001); Willard Sunderland, ‘The Ministry of Asiatic Russia: The Colonial Office That Never Was But Might Have Been', Slavic Review, 60:1 (2010), 120–50.15) 20:04Geoffrey Hosking, Russia: People and Empire (London: Fontana, 1998).16) 21:19Miller, ‘The Empire and Nation', 9–22.17) 21:48Dominic Lieven, Nicholas II: Emperor of All the Russias (New Haven, CT: Yale University Press, 1989).18) 22:25http://www.angelfire.com/pa/ImperialRussian/royalty/russia/rfl.html19) 25:04Abraham Ascher, The Revolution of 1905, vol. 2: Authority Restored (Stanford, CA: Stanford University Press, 1992), 222.20) 25:09Richard Pipes, Russia under the Old Regime (New York: Penguin, 1977).21) 26:36Peter Waldron, ‘States of Emergency: Autocracy and Extraordinary Legislation, 1881–1917', Revolutionary Russia, 8:1 (1995), 1–25.22) 26:56Waldron, ‘States of Emergency', 24.23) 27:26Neil Weissman, ‘Regular Police in Tsarist Russia, 1900–1914', Russian Review, 44:1 (1985), 45–68 ( 49).24) 27:47Jonathan W. Daly, The Watchful State: Security Police and Opposition in Russia, 1906–1917 (DeKalb: Northern Illinois University Press, 2004), 5–6. Daly, incidentally, gives a higher figure—100,000—than Weissman for the number of police of all kinds in 1900.25) 28:14Figes, People's Tragedy, 46.26) 28:50T. Emmons and W. S. Vucinich (eds), The Zemstvo in Russia: An Experiment in Local Self-Government (Cambridge: Cambridge University Press, 1982), 215.27) 30:25Hans Rogger, Russia in the Age of Modernisation and Revolution, 1881–1917 (London: Longman, 1983), 72.28) 31:18J. S. Curtiss, The Russian Church and the Soviet State (Boston: Little, Brown, 1953), 10.29) 32:09Gregory L. Freeze, ‘Handmaiden of the State? The Orthodox Church in Imperial Russia Reconsidered', Journal of Ecclesiastical History, 36 (1985), 82–102.30) 32:46Simon Dixon, ‘The Orthodox Church and the Workers of St Petersburg, 1880–1914', in Hugh McLeod, European Religion in the Age of Great Cities, 1830–1930 (London: Routledge, 1995), 119–41.31) 33:49Vera Shevzov, Russian Orthodoxy on the Eve of Revolution (Oxford: Oxford University Press, 2004).32) 35:23A. K. Baiburin, ‘Poliarnosti v rituale (tverdoe i miagkoe)', Poliarnost' v kul'ture: Almanakh ‘Kanun' 2 (1996), 157–65.33) 36:28Vera Shevzov, ‘Chapels and the Ecclesial World of Pre-revolutionary Peasants', Slavic Review, 55:3 (1996), 585–613.34) 37:00Chris J. Chulos, Converging Worlds: Religion and Community in Peasant Russia, 1861–1917 (DeKalb: Northern Illinois University Press, 2003), 159.35) 37:59J. S. Curtiss, Church and State in Russia: the Last Years of the Empire, (New York: Columbia University Press, 1965), 118.36) 38:46David G. Rowley, ‘ “Redeemer Empire”: Russian Millenarianism', American Historical Review, 104 (1999), 1582–602.37) 39:18James H. Billington, The Icon and the Axe: An Interpretive History of Russian Culture (New York: Vintage Books, 1970), 514.38) 40:18Nadieszda Kizenko, A Prodigal Saint: Father John Kronstadt and the Russian People (University Park, PA: Pennsylvania State University Press, 2000), 271.39) 40:34Sergei Fomin (comp.), Rossiia pered vtorym prishestviem: prorochestva russkikh sviatykh (Moscow: Sviato-Troitskaia Sergieva Lavra, 1993). This is a compendium of prophecies of doom about the fate of Russia by saints, monks, nuns, priests, theologians, and a sprinking of lay writers, including Dostoevsky, V. V. Rozanov, and Lev Tikhomirov.
Bright on Buddhism Episode 28 - Who is Samantabhadra/Puxian/Fugen? What are some stories about Samantabhadra/Puxian/Fugen? What sort of devotional texts/rituals are there for Samantabhadra/Puxian/Fugen? Resources: https://www.onmarkproductions.com/html/fugen.shtml; Kato, Bunno (1993). The Threefold Lotus Sutra. Tokyo: Kosei Publishing Company. p. 348. ISBN 4333002087.Archive index at the Wayback Machine; Niwano, Nikkyo (1976), Buddhism For Today: A Modern Interpretation of the Threefold Lotus Sutra, Tōkyō: Kōsei Publishing Co., ISBN 4-333-00270-2, archived from the original on July 22, 2013; The Lotus sutra : and its opening and closing sutras. Tokyo: Soka Gakkai. 2009. ISBN 978-4-412-01409-1. OCLC 430950778.; https://archive.org/details/SamantabhadraInternetResourcesOnTheBodhisattvaUniversalWorthy; http://www.lankalibrary.com/; Lopez, Donald S. The Lotus Sūtra: A Biography. Princeton; Oxford: Princeton University Press, 2016; Teiser, Stephen F., and Jacqueline I. Stone, eds. Readings of the Lotus Sutra. New York: Columbia University Press, 2009.; Lopez, Donald S., and Jacqueline I. Stone. Two Buddhas Seated Side by Side: A Guide to the Lotus Sūtra. Princeton University Press, 2019. https://doi.org/10.2307/j.ctvfjczvz.; Kevin Trainor: Buddhism: An Illustrated Guide; Donald Lopez: Norton Anthology of World Religions: Buddhism; Chan Master Sheng Yen: Orthodox Chinese Buddhism; Nagarjuna: Verses of The Middle Way (The Madhyamakarika); Conze, Edward, trans. The Perfection of Wisdom in Eight Thousand Lines and Its Verse Summary. Bolinas, CA: Four Seasons Foundation, 1973.; The Bodhisattva Vow: A Practical Guide to Helping Others, page 1, Tharpa Publications (2nd. ed., 1995) ISBN 978-0-948006-50-0; Flanagan, Owen (2011-08-12). The Bodhisattva's Brain: Buddhism Naturalized. MIT Press. p. 107. ISBN 978-0-262-29723-3.; Williams, Paul, Mahayana Buddhism: The Doctrinal Foundations, Routledge, 2008, pp. 195–196. Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha https://discord.gg/tEwcVpu! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host
THE BLACK CROOK COMPOSER: Thomas Baker, George Bickwell, Giuseppe Operti LYRICIST: Theodore Kennick BOOK: Charles M Barras STAGED BY:: David Costa PRINCIPLE CAST: J.W. Blaisdell (Count), George Boniface (Rodolophe), Rose Morton (Amina) OPENING DATE: September 12th, 1866 CLOSING DATE: Unknown PERFORMANCES: 474 SYNOPSIS: The duplicitous Count Wolfenstein has his eyes on the beautiful Amina but she is betrothed to Rodolphe. In order to have Amina all for himself, The Count has Hertzog, a black magic sorcerer who has achieved eternal life by bringing a fresh soul to the Devil every year, take Rodolphe as the annual sacrifice. When Stalacta, The Fairy Queen of the Golden Realm, meets Rodolphe she is determined to bring the young lovers back together and to defeat Wolfenstein and Hertzog. Though neither the first American fusion of storytelling and music nor a particular artistic triumph, Professor Sebastian Trainor examines The Black Crook's position as the first commercially successful piece of musical theatre to take New York by storm. A serendipitous fusion between an unproduced Faustian melodrama and a mechanical spectacle purchased in Europe lead to a crowd-pleasing sensation. Marketing which emphasized the cost of the imported spectacle and denouncements of the scantily clad dancers created a frenzied box office rush which made the show profitable in groundbreaking ways. The chapter examines the ways The Black Crook established a standard for spectacle on Broadway, absorbed the sex appeal which would become common in later productions, and set a business model for profitable musical theatre in America. Sebastian Trainor is an Assistant Professor of Theatre History at the Pennsylvania State University. As a scholar he investigates charismatic-but-suspicious theatre-historical anecdotes, with an eye toward re-narrating them in more truthful contexts. His essays have appeared in Text & Presentation, Theatre Symposium, The Journal of American Drama and Theatre, and various edited collections. SOURCES: Allen, Robert C. Horrible Prettiness: Burlesque and American Culture. Chapel Hill, NC: The University of North Carolina Press, 1991. Barrass, Charles. The Black Crook. In Nineteenth Century Amaerican Plays. Edited by Myron Matlaw. New York: Applause, 1967. 324-374. Freedley, George. “The Black Crook and The White Fawn.” Dance Index: A New Magazine Devoted to Dancing4.1(1945): 4-16. Lewis, Robert M. (editor). From Traveling Show to Vaudeville: Theatrical Spectacle in America, 1830-1910. Baltimore, MD: The Johns Hopkins University Press, 2003. Mates, Julian. “The Black Crook Myth.” Theatre Survey 17(1966): 31-43. Odell, George. Annals of the New York Stage. Vol. 8. New York: Columbia University Press, 1936. 152-156. Rogers, Bradley. “Redressing the Black Crook: The Dancing Tableau of Melodrama.” Modern Drama 55.4(2012): 476-496. Smith, Cecil. Musical Comedy in America. New York: Applause, 1950. Toll, Robert C. On with the Show: The First Century of Show Business in America. Oxford University Press. 1976. Twain, Mark. Mark Twain's Travels with Mr. Brown. Edited by Franklin Walker and G. Ezra Dane. Alfred A. Knopf. 1940. Whitton, Joseph. The Naked Truth! The Inside Story of the Black Crook. 1897. Learn more about your ad choices. Visit megaphone.fm/adchoices
Bright on Buddhism Episode 24 - What is the meaning of the word mantra? What are the different understandings of this word in Buddhism? What are some of the most famous mantras and their function? Resources: Kevin Trainor: Buddhism: An Illustrated Guide; Donald Lopez: Norton Anthology of World Religions: Buddhism; Chan Master Sheng Yen: Orthodox Chinese Buddhism; Nagarjuna: Verses of The Middle Way (The Madhyamakarika); Conze, Edward, trans. The Perfection of Wisdom in Eight Thousand Lines and Its Verse Summary. Bolinas, CA: Four Seasons Foundation, 1973.; The Bodhisattva Vow: A Practical Guide to Helping Others, page 1, Tharpa Publications (2nd. ed., 1995) ISBN 978-0-948006-50-0; Flanagan, Owen (2011-08-12). The Bodhisattva's Brain: Buddhism Naturalized. MIT Press. p. 107. ISBN 978-0-262-29723-3.; Williams, Paul, Mahayana Buddhism: The Doctrinal Foundations, Routledge, 2008, pp. 195–196.; Abe, Ryūichi (1999), The weaving of mantra: Kukai and the construction of esoteric Buddhist discourse, New York: Columbia University Press, ISBN 978-0231112864; Conze, Edward (2003), Buddhism: Its Essence and Development, Dover Publications, ISBN 978-0486430959; Durgananda, Swami. Meditation Revolution. (Agama Press, 1997). ISBN 0-9654096-0-0; Vishnu-Devananda, Swami (1981), Meditation and Mantras, Motilal Banarsidass Publishers, ISBN 81-208-1615-3 Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha https://discord.gg/tEwcVpu! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host
Colocar gente terrivelmente evangélica na política é a ideia mais terrível que você pode ter. Sobre o fundamentalismo cristão de Tim LaHaye e Jerry Falwell em 1980, anticientificismo, Born Again Christians, o ativismo da Moral Majority na Era Reagan, megaigrejas e televangelismo, Silas Malafaia e um balanço do que a Bancada Evangélica fez pelo Brasil até agora. REFERÊNCIAS BIBLIOGRÁFICAS ALLITT, Patrick. Religion in America Since 1945: A History. New York: Columbia University Press, 2003. ALVES Jr., Alexandre Guilherme da Cruz & ROCHA, Daniel. A direita cristã nos Estados Unidos: usos do passado e projetos políticos (1980). rev. hist. (São Paulo), n. 180, p. 1-39, 2021. CASTRO, Gabriel; MATTOS, Marcela. «Vinde a mim os eleitores». Revista Veja, 23 de março de 2013. FALWELL, Jerry. Listen, America! Jerry Falwell. New York: Doubleday, 1980 FONER, Eric. The Story of American Freedom. New York: WW Norton, 1999. GOLDBERG, Michelle. Kingdom Coming: The rise of Christian nationalism. NY London: W.W. Norton & Company, 2007. LAHAYE, Tim. The battle for the mind: a subtle warfare. New Jersey: Fleming H. Revell, 1980. ____. Rapture (Under Attack): Will You Escape the Tribulation? New York: Multnomah Books, 1998. LOPES, Guilherme Galvão. «Por que os evangélicos não mudaram o Brasil? Análise histórica da atuação evangélica no Congresso Nacional (1982-2006)». Associação Nacional de História. 2015
Bright on Buddhism Episode 18 - What is the Buddhist philosophy of speech, language, and words? What are some of the doctrines surrounding speech, language, and words? How do these doctrines play out in ritual and practice? Resources: Kevin Trainor: Buddhism: An Illustrated Guide; Donald Lopez: Norton Anthology of World Religions: Buddhism; Chan Master Sheng Yen: Orthodox Chinese Buddhism; Nagarjuna: Verses of The Middle Way (The Madhyamakarika); Conze, Edward, trans. The Perfection of Wisdom in Eight Thousand Lines and Its Verse Summary. Bolinas, CA: Four Seasons Foundation, 1973.; The Bodhisattva Vow: A Practical Guide to Helping Others, page 1, Tharpa Publications (2nd. ed., 1995) ISBN 978-0-948006-50-0; Flanagan, Owen (2011-08-12). The Bodhisattva's Brain: Buddhism Naturalized. MIT Press. p. 107. ISBN 978-0-262-29723-3.; Williams, Paul, Mahayana Buddhism: The Doctrinal Foundations, Routledge, 2008, pp. 195–196.; Abé, Ryūichi. “Word” in Critical Terms for the Study of Buddhism, (Chicago: Chicago University of Press, 2005), pp.291-310. Flores, Ralph. “Fictions of Reading,” in Buddhist scriptures as Literature: Sacred Rhetoric and the Use of Theory (Albany, SUNY Press, 2008), pp. 1-16.; Flores, Ralph. “A Prince Transformed,” in Buddhist scriptures as Literature: Sacred Rhetoric and the Use of Theory (Albany, SUNY Press, 2008), pp. 17-33.; Barbara Ruch, “Coping with Death: Paradigms of Heaven and Hell and the Six Realms in Early Literature and Painting.” In Flowing Traces: Buddhism in the Literary and Visual Arts of Japan, ed. by James Sanford, William Lafleur and Masatoshi Nagatomi. Princeton: Princeton University Press, 1992. Charlotte. Eubanks. "The Ontology of Sutras." In Miracles of Book and Body: Buddhist Textual Culture and Medieval Japan, (Berkeley: University of California Press, 2011), pp. 19-61.; Introduction to Kūkai on the Philosophy of Language by Shingen Takagi and Thomas Eijo Dreitlein. Tokyo: Keio University Press, 2010.; Abé Ryūichi, “Semiology of the Dharma, or the Somaticity of the Text,” in Weaving of the Mantra: Kūkai and the Construction of Esoteric Buddhist Discourse. (New York: Columbia University Press, 2000) pp. 275-304.; Kasulis, Thomas P. “Truth Words: The Basis of Kūkai's Theory of Interpretation,” in Buddhist Hermeneutics, ed. Donald Lopez, (Honolulu: University of Hawaii Press, 1988), pp. 257-272. Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha https://discord.gg/tEwcVpu! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host
How do researchers navigate the complexities of the field? In Stories from the Field: A Guide to Navigating Fieldwork in Political Science (Columbia UP, 2020), political scientists from a diverse range of biographical and academic backgrounds describe their research experiences in North and South America, Africa, Asia, Europe, and the Middle East, ranging from archival work to interviews with combatants. In sharing their stories, the book's forty-four contributors provide accessible illustrations of methods like conducting surveys and interviews, practical questions of health and safety, and general principles such as the importance of flexibility, creativity, and interpersonal connections. Peter Krause is Associate Professor of Political Science at Boston College and Research Affiliate with the MIT Security Studies Program. He is the author of Rebel Power: Why National Movements Compete, Fight, and Win (Cornell University Press, 2017), co-editor with Kelly Greenhill of Coercion: The Power to Hurt in International Politics (Oxford University Press, 2018), and co-editor with Ora Szekely of Stories from the Field: An Unorthodox Guide to Fieldwork (New York: Columbia University Press, 2020). His research focuses on Middle East politics, terrorism and political violence, and nationalism and revolution. His current book project analyzes which rebel groups take power 'the day after' regime change. Ora Szekely is Associate Professor of Political Science at Clark University. Her research focuses on the politics, behavior, and ideologies of armed groups in the Middle East, including ideologies of gender and the relationship between propaganda and violence against civilians. In addition to co-editing Stories from the Field: A Guide to Navigating Fieldwork in Political Science (2020), she is the co-author of Insurgent Women (2019), and the author of The Politics of Militant Group Survival in the Middle East (2016) and a forthcoming book about the civil war in Syria. Her research is based on fieldwork across the Middle East. Aditya Srinivasan assisted with this episode. Lamis Abdelaaty is an assistant professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu or tweet to @LAbdelaaty.
Chapter 3 of The Lotus Sutra - Join us as we read and discuss Chapter 3 of the Burton Watson translation of The Lotus Sutra Resources: Hurvitz, Leon. 1976. Scripture of the Lotus Blossom of the Fine Dharma. New York: Columbia University Press.; Kato, Bunno. 1971. The Threefold Lotus Sutra: Innumerable Meanings, The Lotus Flower of the Wonderful Law, and Meditation on the Bodhisattva Universal Virtue. Tokyo: Kosei Publishing Company.; Kern, H. 1884. 1963. Saddharma-Puṇḍarīka or The Lotus of the True Law. London: New York: Clarendon Press. Dover Publications. The Sacred Books of the East, Volume XXI; Kubo, Tsugunari and Akira Yuyama. 1993. The Lotus Sutra: The White Lotus of the Marvelous Law. Tokyo and Berkeley: Numata Center for Buddhist Translation and Research.; Murano, Senchū. 1974. 1991. The Lotus Sutra: The Sutra of the Lotus Flower of the Wonderful Dharma. Tokyo: Nichiren Shu Shimbun.; Reeves, Gene. 2008. The Lotus Sutra. Boston: Wisdom Publications.; Soothill, W.E. 1930. The Lotus of the Wonderful Law or The Lotus Gospel: Saddharma Puṇḍarīka Sūtra, Miao-fa Lien Hua Ching. Oxford: Clarendon Press.; Watson, Burton. 1993. The Lotus Sutra. New York: Columbia University Press.; Lopez, Donald S. The Lotus Sūtra: A Biography. Princeton; Oxford: Princeton University Press, 2016; Teiser, Stephen F., and Jacqueline I. Stone, eds. Readings of the Lotus Sutra. New York: Columbia University Press, 2009.; Lopez, Donald S., and Jacqueline I. Stone. Two Buddhas Seated Side by Side: A Guide to the Lotus Sūtra. Princeton University Press, 2019. https://doi.org/10.2307/j.ctvfjczvz. Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha https://discord.gg/tEwcVpu! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host
Im Einwanderungsgesetz (Naturalization Law) von 1790 wurde festgeschrieben, dass freie weiße Menschen in die Vereinigten Staaten einreisen dürfen und auch die Staatsbürgerschaft bekommen konnten. Doch das war nicht so inklusiv, wie es erscheinen mag auf den ersten Blick. Wer gilt wann als weiß und wer nicht? darüber sprechen wir in der Folge anhand der Migration in die USA. In der zweiten Hälfte des 19. Jahrhunderts kommen aufgrund von unterschiedlichen Geschehnisse auf dem europäischen Kontinent viele irische und Deutsche Migrant:innen. Konflikte aus der Metropole werden mit in die "neue Welt genommen". Und so wird versucht die Iren als nicht ganz so weiß und eine eigene "race" zu beschreiben: sie waren Kelten im Vergleich zu den Briten, die zu den Anglo-Sachsen gehörten. Als dann die aber Anfang des 20. Jahrhunderts viele Migrant:innen aus beispielsweise Osteuropa und Italien kamen hat sich die Stellung der Iren verändert. Hier wird dann versucht wissenschaftlich zu beweisen, dass diese neuen Migrant:innen einer anderen "race" angehören, was bestimmte Charakteristika implizierte. Die Stellung der irischen Immigrierten ändert sich. Diese wissenschaftlichen Abhandlungen werden dann immer mehr und daraus ergibt sich dann der wissenschaftliche Zwei der Eugenik. In den 1920er/1930er Jahren wird dann ein neuer Begriff für weiß eingeführt: Kaukasisch. Dieser soll wissenschaftlich fundierte Erkenntnisse suggerieren. Was dies genau beutetet erfahrt ihr in der Folge. Wer Gast sein möchte, Fragen oder Feedback hat, kann dieses gerne an houseofmodernhistory@gmail.com oder auf Twitter an @houseofModHist richten. Literatur: Bayor, Ronald H. (ed): Race and Ethnicity in America. A Concise History. New York: Columbia University Press, 2003. Bell, Duncan: Dreamworlds of Race: Empire and the Utopian Destiny of Anglo-America. Princeton: Princeton University Press, 2020. Boas, Franz: Race, Language, and Culture. 1910. Bolden, Tonya: Searching for Sarah Rector: The Richest Black Girl in America. Abrams, 2014. de Gobineau, Joseph Arthur: Versuch über die Ungleichheit der Menschenrassen. 1853-1855. Etzemüller, Thomas: Henning von Rittersdorf: Das Deutsche Schicksal. Erinnerung eines Rasseanthropologens. Bielefeld: transcript Verlag, 2021. Gardner, Martha Mabie: Working on White Womanhood: White Working Women in the San Francisco Anti-Chinese Movement, 1877-1890. Journal of Social History Vol 33 No 1, 1999, pp. 73-95. Gover, Angela R; Harper, Shannon B. & Langton, Lynn: Anti-Asian Hate Crime During the COVID-19 Pandemic: Exploring the Reproduction of Inequality. American Journal of Criminal Justice Vol 45, 2020, pp. 647-667. Jacobson, Matthew Frye: Lecture: Whiteness and the Normative American Citizen, 2014: https://youtu.be/r_WbWd4fw4g Jacobson, Matthew Frye: Whiteness of a different color: European immigrants and the alchemy of race Cambridge, Mass.: Harvard University Press, 1998. Jew, Victor: “Chinese Demons”: The Violent Articulation of Chinese Otherness and Interracial Sexuality in the U.S. Midwest, 1885-1889. Journal of Social History Vol 73, No 2, 2003, pp. 389-410. Lepore, Jill: These Truths. A History of the United States. New York & London: W. W. Norton & Company, 2019. Painter, Nell Irvin: The History of White People. New York, 2010. Ripley, Z. William: The Races of Europe. New York: D. Appleton and Co., 1899. Whitman, James Q.: Hitlers amerikanisches Vorbild: Wie die USA die Rassengesetze der Nationalsozialisten inspirierten. C. H. Beck, 2018.
In our previous episodes, the term "tributary system" has come up a few times, yet we've never had the opportunity to explain what exactly it is. To better shed light on this topic, and as part of our exploration of Chinese diplomacy, we interviewed Professor Sixiang Wang, an Assistant Professor of Korean history at UCLA who specializes in the diplomatic relationship between Chosŏn Korea and Ming China and Early Modern East Asia. In this episode, Professor Wang will first explain what the tributary system is as a historiographical concept and how it is often used to view China's diplomatic engagement with the outside world, before giving us a more detailed look into the diplomacy between Chosŏn and Ming and how this diplomatic interaction complicates the simple narrative of the tributary system. P.S. Don't forget to check out this awesome podcast on the steppe nomads at Nomads and Empires! Contributors Sixiang Wang Sixiang Wang is an Assistant Professor in the Department of Asian Languages and Cultures at UCLA. He is a historian of Chosŏn Korea and early modern East Asia, and his research interests also include comparative perspectives on early modern empire, the history of science and knowledge, and issues of language and writing in Korea's cultural and political history. His current book project reconstructs the cultural strategies that the Korean court deployed in its interactions with Ming China through an examination of poetry-writing, gift-giving, diplomatic ceremony, and historiography, and it underscores the centrality of ritual and literary practices in producing diplomatic norms, political concepts, and ideals of sovereignty in the construction of a shared, regional interstate order. Yiming Ha Yiming Ha is a Ph.D. candidate in the Department of History at the University of California, Los Angeles. His current research is on military mobilization and state-building in China between the thirteenth and seventeenth centuries, focusing on how military institutions changed over time, how the state responded to these changes, the disconnect between the center and localities, and the broader implications that the military had on the state. His project highlights in particular the role of the Mongol Yuan in introducing an alternative form of military mobilization that radically transformed the Chinese state. He is also interested in military history, nomadic history, comparative Eurasian state-building, and the history of maritime interactions in early modern East Asia. He received his BA from UCLA and his MPhil from the Hong Kong University of Science and Technology. Credits Episode No. 4 Release date: December 12, 2021 Recording location: Los Angeles, CA Transcript Bibliography courtesy of Professor Sixiang Wang Images Cover Image: "Myŏngnyun Hall" 明倫堂, Hanging board with calligraphy by the 1606 Ming envoy Zhu Zhifan 朱之蕃, Sunggyun'gwan University (photographed by Prof. Sixiang Wang) Chosŏn Envoys Traveling to Ming China by Sea, by Yi Tŏkhyŏng. It details an envoy mission which travelled to Ming China in 1624. One of a set of 25 paintings, currently held in the National Museum of Korea and reproduced with permission here (Image Source) Reception of Ming envoys, unknown painter, currently held in the National Museum of Korea and reproduced with permission here (Image Source) Collection of Poems by a Ming Envoy and the Scholars of the Chosŏn Dynasty. A collection of poetic exchange by the 15th century Ming envoy Ni Qian 倪謙 and three Korean scholars, currently held in the National Museum of Korea (Image Source) Select Bibliography Bohnet, Adam. Turning Toward Edification: Foreigners in Chosŏn Korea. Honolulu: University of Hawai'i Press, 2020. Cha, Hyewon. “Was Joseon a Model or an Exception? Reconsidering the Tributary Relations during Ming China.” Korea Journal 51, no. 4 (Winter 2011): 33–58. Fairbank, John King. The Chinese World Order: Traditional China's Foreign Relations. Cambridge, Mass.: Harvard University Press, 1968. Fairbank, John King and S. Y. Teng. "On the Ch'ing Tributary System." Harvard Journal of Asiatic Studies 6 (1941): 135-246. Jung Donghun. “From a Lord to a Bureaucrat – the Change of Koryŏ King's Status in the Korea-China Relations.” The Review of Korean Studies 19, no. 2 (December 2016): 115–36. Kang, David. East Asia Before the West: Five Centuries of Trade and Tribute. New York: Columbia University Press, 2012. Robinson, David M. “The Ming Court and the Legacy of the Yuan Mongols.” In Culture, Courtiers, and Competition : The Ming Court (1368-1644), edited by David M. Robinson, 365–422. Harvard East Asian Monographs 301. Cambridge, Mass.: Published by the Harvard University Asia Center: Distributed by Harvard University Press, 2008. Robinson, Kenneth R. “Centering the King of Chosŏn.” The Journal of Asian Studies 59, no. 1 (2000): 33–54. Van Lieu, Joshua. “Chosŏn-Qing Tributary Discourse: Transgression, Restoration, and Textual Performativity.” Cross-Currents: East Asian History and Culture Review, no. 27 (June 2018): 79–112. ———. “The Tributary System and the Persistence of Late Victorian Knowledge.” Harvard Journal of Asiatic Studies 77, no. 1 (July 27, 2017): 73–92. https://doi.org/10.1353/jas.2017.0005. Wang, Sixiang. “Chosŏn's Office of Interpreters: The Apt Response and the Knowledge Culture of Diplomacy.” Journal for the History of Knowledge 1, no. 1 (December 17, 2020): 9. https://doi.org/10.5334/jhk.17. ———. “Compiling Diplomacy: Record-Keeping and Archival Practices in Chosŏn Korea.” Journal of Korean Studies 24, no. 2 (September 1, 2019): 255–88. https://doi.org/10.1215/07311613-7686588. ———. “Korean Eunuchs as Imperial Envoys: Relations with Chosŏn through the Zhengde Reign.” In The Ming World, edited by Kenneth Swope, 460–80. Abingdon, Oxon; New York: Routledge, 2020. ———. “The Sounds of Our Country: Interpreters, Linguistic Knowledge and the Politics of Language in Early Chosŏn Korea (1392–1592).” In Rethinking East Asian Languages, Vernaculars, and Literacies, 1000–1919, edited by Benjamin A. Elman, 58–95. Leiden, Netherlands: Brill, 2014.
Bright on Buddhism Episode 8 - What is Dharma? What are the different meanings of the word Dharma? How do these meanings change over time? Resources - Kevin Trainor: Buddhism: An Illustrated Guide; Donald Lopez: Norton Anthology of World Religions: Buddhism; Gethin: He who sees dhamma sees dhammas: dhamma in early buddhism (2004); Chan Master Sheng Yen: Orthodox Chinese Buddhism; Robert E Buswell: Encyclopedia of Buddhism: Dharma; Nagarjuna: Verses of The Middle Way (The Madhyamakarika); Conze, Edward, trans. The Perfection of Wisdom in Eight Thousand Lines and Its Verse Summary. Bolinas, CA: Four Seasons Foundation, 1973.; Lopez, Donald S., Jr. Elaborations on Emptiness: Uses of the Heart Sutra. Princeton, NJ: Princeton University Press, 1996.; Stearns, Cyrus. The Buddha from Dolpo: A Study of the Life and Thought of the Tibetan Master Dolpopa Sherab Gyaltsen. Albany: State University of New York Press, 1999.; Streng, Frederick. Emptiness: A Study in Religious Meaning. Nashville, TN: Abingdon, 1967.; Gethin, Rupert (1998): Foundations of Buddhism, Oxford University Press; Hakeda, Yoshito S., trans. (1967): Awakening of Faith Attributed to Aśvaghoṣa, New York: Columbia University Press, archived from the original on September 11, 2013 Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha https://discord.gg/tEwcVpu! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host
Bright on Buddhism Episode 7 - Who can become a Buddha? What does somebody have to do to become a Buddha or realize their Buddhahood? What is the difference between becoming enlightened, becoming a Bodhisattva, and reaching nirvana? Resources - Mario D'Amato: Can all Beings Potentially Attain Awakening? Gotra-theory in the Mahāyānasūtrālaṃkāra; Stone, Jacqueline (1995): "Medieval Tendai Hongaku Thought and the New Kamakura Buddhism", Japanese Journal of Religious Studies, 22 (1–2); Dogen: Shobogenzo; Gethin, Rupert (1998): Foundations of Buddhism, Oxford University Press; Hakeda, Yoshito S., trans. (1967): Awakening of Faith Attributed to Aśvaghoṣa, New York: Columbia University Press, archived from the original on September 11, 2013; Liu, Ming-Wood (1982): "The Doctrine of the Buddha-Nature in the Mahāyāna Mahāparinirvāṇa Sūtra", Journal of the International Association of Buddhist Studies, 5 (2): 63–94, archived from the original on October 16, 2013; Robert Sharf: On the Buddha-nature of Insentient Things (or: How to Think about a Ch'an Kung-an). https://web.archive.org/web/20120725093909/http://kr.buddhism.org/zen/koan/Robert_Sharf-e.htm; https://nirvanasutranet.wordpress.com/ Do you have a question about Buddhism that you'd like us to discuss? Let us know by tweeting to us @BrightBuddhism, emailing us at Bright.On.Buddhism@gmail.com, or joining us on our discord server, Hidden Sangha https://discord.gg/tEwcVpu! Credits: Nick Bright: Script, Cover Art, Music, Voice of Hearer, Co-Host Proven Paradox: Editing, mixing and mastering, social media, Voice of Hermit, Co-Host
(Día de la Independencia de Brasil) Nació el 12 de octubre de 1798 en el Palacio de Queluz, cerca de Lisboa, Portugal, hijo del rey Juan VI y de la infanta Carlota Joaquina, que era hija, a su vez, del rey Carlos IV de España. Su nombre completo era Pedro de Alcântara Francisco António João Carlos Xavier de Paula Miguel Rafael Joaquim José Gonzaga Pascoal Cipriano Serafim de Bragança e Bourbon. A los nueve años de edad, se trasladó con su familia a Brasil para escapar de las Guerras Napoleónicas. Allí permaneció la familia real trece años, durante los que convirtió a Río de Janeiro en la capital de facto del imperio portugués y elevó a Brasil a una condición igual a la de Portugal dentro del reino, constituyéndose de ese modo el Reino Unido de Portugal, Brasil y Algarve. Allí mismo en Río, cumplidos los diecinueve años, Pedro se casó con su primera esposa, Leopoldina, archiduquesa de Austria e hija del emperador Francisco I. De esa unión habrían de nacer tres hijas y un hijo, Pedro de Alcántara, que al igual que él llegaría a ser Emperador del Brasil, con el nombre de Pedro II. A principios de la década de 1820, su padre, el rey Juan VI, se vio obligado a volver a Portugal, y lo dejó en Brasil como príncipe regente. Pero cuando Pedro se opuso a las nuevas medidas de la corte portuguesa que tenían el fin de volver a transformar al Brasil en una colonia, la corte le ordenó que regresara de inmediato a Lisboa. Juntando ocho mil firmas de sus partidarios, los liberales radicales brasileños presionaron a su regente para que se quedara, y lograron convencerlo. Ese 9 de enero de 1822, don Pedro declaró: «Si es para el bien de todos y la felicidad general de la nación, ¡estoy dispuesto! Díganle al pueblo que me quedo» (en portugués: «que fico», por lo que se celebra hasta hoy como el «Dia do Fico»). El 7 de septiembre de ese mismo año, mientras viajaba de Santos a São Paulo, recibió un comunicado de la corte informándole que le habían retirado el cargo de regente. Cuenta la historia que allí, a orillas del río Ipiranga, don Pedro levantó la espada y gritó: «¡Independencia o muerte!» Fue así como un solo hombre, sin ninguna asamblea ni junta que lo respaldara, declaró la independencia del país más grande de Iberoamérica. Y conste que lanzó ese famoso «Grito de Ipiranga» sólo verbalmente, sin dejar ninguna constancia por escrito. El 12 de octubre fue proclamado emperador de Brasil, y el primero de diciembre fue coronado formalmente con el nombre de Pedro I.1 Gracias a Dios, ahora todo el pueblo brasileño disfruta de independencia física, y millones de ellos también disfrutan de independencia espiritual. La libertad espiritual se la deben a Jesucristo, el Rey de reyes y Señor de señores, al que han proclamado Señor y coronado Rey de su vida.2 Es que Jesucristo, Dios hecho hombre, vino al mundo y se quedó entre nosotros hasta el día en que obtuvo nuestra independencia del reino del maligno. Pues no solamente la declaró de palabra, sino que la consumó mediante su muerte en la cruz por nuestros pecados para que todos pudiéramos ser verdaderamente libres.3 Carlos ReyUn Mensaje a la Concienciawww.conciencia.net 1 E. Bradford Burns, A History of Brazil (New York: Columbia University Press, 1970), pp. 105-10; Wapedia, s.v. «Pedro I de Brasil y IV de Portugal» En línea 1 abril 2010; Wikipedia, s.v. «O dia do Fico» En línea 1 abril 2010. 2 1Ti 6:15-16; Ap 17:14; 19:16 3 Jn 1:14; 19:17-30; 8:32,36
This episode of the 'Research @ OU Graduate School' Podcast is an informal introduction of the OU's Posthuman Collective research group. In the podcast the Posthumanist Collective members, students and academics, will talk about how and why the group started and how the weaving, thinking, and becoming with each other, their PhD experiences and their research led to different, positive, and productive ways of working and researching in the academia. The group will discuss several key Posthumanist and New Materialist concepts and modes of inquiry, such as diffraction or the processes of making-with, to provide a window into and start a discussion around these significant theories. More importantly, they will talk about what Posthumanist/New Materialist concepts do for our daily struggles, in the academic and personal life and at times of a pandemic, and how they can be harnessed towards rebuilding and rethinking what next in relation to academic career and personal life. The following content therefore engages, entangles, and thinks-with Posthumanist and New Materialist theories as they are lived and enacted by a group of OU researchers in their personal and academics contexts. To contact the group please email Posthumanist.Collective@gmail.com or reach them individually through their respective institutional emails. AUTHORS Petra Vackova is a fourth-year PhD student at the Open University and a member of a Children's Research Centre. She has recently completed her PhD thesis that engages feminist new materialist theories to explore socio-material interactions in and around artmaking beyond processes of social inclusion and exclusion and towards educational justice to come in early-years settings working with historically disadvantaged children and families. Donata Puntil is studying for a Doctorate in Education at the Open University as part of the Language Acts and Worldmaking Project. She is also the Programme Director for the Modern language Centre at KCL, and she has an extensive teaching and research experience in Second Language Acquisition, Intercultural Studies and Applied Linguistics, with a particular focus on using cinema and literature in language teaching. Carolyn Cooke has recently, successfully completed her PhD at the University of Aberdeen focused on music student teachers' experiences of 'living' pedagogy. She has worked as a music teacher, a head of music in a large secondary school, and is now working as a Lecturer at the Open University with particular responsibilities for the music PGCE course and generic aspects of PGCE courses for six secondary subjects. Emily Dowdeswell is a second-year PhD student at the Open University and her doctoral research explores the role of fun in learning. In her research she focuses on the perspectives of primary schools pupils to learn how they understand fun and learning to develop and build an innovative model for the role of fun in learning in primary education. READING LIST 1. Haraway, D. (2013). When Species Meet. Minneapolis: University of Minnesota Press. 2. Haraway, D. (2016). Staying with the Trouble: Making Kin in the Chthulucene.Duke University Press. 3. Braidotti, R. (2006). Affirming the Affirmative: On Nomadic Affectivity. Rhizomes, Fall 2005/(11/12), 1–19. Retrieved from http://www.rhizomes.net/issue11/ 4. Burnett, C, Merchant and Neumann, M. (2020). Closing the gap? Overcoming limitations in sociomaterial accounts of early literacy. Journal of Early Childhood Literacy, 20:1, pp. 111-133. 5. Braidotti, R. (2011) Nomadic Subjects. New York: Columbia University Press. 6. Haraway, D. (1988) Situated Knowledges: the Science Questions in Feminism and the Privilege of Partial Perspective, Feminist Studies, 14:3, pp. 575-599. 7. Tsing, A. (2005) Friction: An Ethnography of Global Connections. Princeton and Oxford: Princeton University Press. 8. Tsing, A. (2015). The mushroom at the end of the world. Princeton: Princeton University Press.
Newsletter: https://dralkapatel.com/mailinglist “Is there a real you?” My guest on this week's episode of The Lifestyle First Podcast is Julian Baggini Julian is a philosopher, TEDx speaker and also the author, co-author or editor of over 20 books including, How The World Thinks, The Virtues of the Table, The Ego Trick and, most recently, The Great Guide This is an inspiring, thought-stimulating conversation. We discuss why identity matters in society. We highlight the connection between identity and values in being able to navigate the world We talk about imposter syndrome and authenticity and the disconnect between actions and values We uncover historical philosophies that we are a collection of our experiences and a sum of our ever-changing parts We talk about self-discovery and stretch to both discover and develop our capacities. We explore the role of personality and character tests. “I is a verb disguised as a noun.” 1. The one question we discuss is “Is there a real you?” 2. The two references we look at are (i) Baggini, Julia. The Ego trick. Granta Books. 2012 (ii) Martin, Raymond and Barresi, John, The Rise and Fall of Soul and Self: An Intellectual History of Personal Identity. New York: Columbia University Press, 2006 3. The three actions to take are · Do an introspective exercise and observe yourself thinking to discover that there is no core "you". · Make a list of what you think are your main character and personality traits and see how often these do not capture the way you behave · Ask people who know you in different contexts to say what they think your key characteristics are, including at least one negative one. Which of these 3 actionable lifestyle tips will you implement? Leave your comments below. -x- DISCLAIMER: This content does not constitute or substitute personal one-to-one professional medical advice, diagnosis, or treatment. Always seek the advice of your doctor or health care professional with questions about your health. -x- Find Out More/Contact/Follow: Guest: Website https://www.julianbaggini.com/ Social https://twitter.com/JulianBaggini https://www.instagram.com/julianbaggini/ https://www.linkedin.com/in/jbaggini/ https://www.facebook.com/JulianBaggini Host Newsletter: https://dralkapatel.com/mailinglist Website: https://dralkapatel.com/ Social: https://www.linkedin.com/in/dralkapateluk/ https://www.facebook.com/dralkapateluk https://www.instagram.com/dralkapateluk https://twitter.com/dralkapateluk YouTube: https://www.youtube.com/channel/UCaQrM4ryE0a38zqsednEppQ Podcast: https://anchor.fm/dr-alka-patel --- Send in a voice message: https://anchor.fm/dr-alka-patel/message
Nachdem sich die Kolonialmacht Großbritannien August 1947 aus Indien zurückgezogen hatte, ging damit eine Teilung einher. Es entstanden zwei Staaten: Pakistan und Indien. Eingeteilt anhand von religiöser Linien zwischen Muslimen und Hindus. Wir unterhalten uns über die Vorgeschichte. Wie die Grenzen „ausgehandelt“ wurden. Was diese Teilung für Folgen hatte für die Menschen dort. Angefangen wurde damals in der Region Punjab, Menschen nach ihrer Religionszugehörigkeit umzusiedeln. Was daraus alles folgte erfahrt ihr in der Folge. Wir waren sehr erstaunt, wie wenig wir wussten, gerade wenn wir das Ausmaß dort betrachten. Mögliche Gründe dafür gibt es auch im Podcast. Literatur: Dalrymple, William: The Great Divide. The New Yorker Vol. 91, Issue 18, 2015. Getachew, Adom: Worldmaking After Empire: The Rise and Fall of Self-Determination, Princeton UP, 2020 Zamindar, Vazira Fazila-Yacoobali: The Long Partition and the Making of Modern South Asia: Refugees, Boundaries, Histories, New York: Columbia University Press, 2007.
"Wenn ein Hund nur darf, wenn er soll, aber nie kann, wenn er will, dann mag er auch nicht, wenn er muss... Wenn er aber darf, wenn er will, dann mag er auch, wenn er soll, und dann kann er auch, wenn er muss... Denn schließlich: Hunde die können sollen, müssen wollen dürfen..." Graffiti am U-Bahnhof, Berlin Treffender könnte man diese Folge wohl kaum zusammenfassen. Wir widmen uns in dieser Episode, im Gespräch mit Aurea Verebes, vor allem den Themen intrinsische und extrinsische Motivation. Die Einleitung macht aber eine interessante Reise durch diverse Begrifflichkeiten, die uns leicht von den Lippen kommen, aber deren Bedeutung uns nicht immer ganz bewusst oder geläufig ist. Nicht zu vergessen, die Frage ob den Belohnungen auch einen strafenden Charakter haben können. Aurea hat sich auf die Themen Hund und Kind sowie die Parallelen zwischen Tier- und Menschentraining spezialisert. Nachfolgend noch ein paar Infos für all jene, die sich näher mit diesem Thema beschäftigen wollen. Cameron, J., Banko, K. M. und Pierce, W. D. (2001) „Pervasive negative effects of rewards on intrinsic motivation: The myth continues“, The Behavior analyst, 24(1), S. 1–44. Cameron, J. und Pierce, W. D. (1994) „Reinforcement, reward, and intrinsic motivation: A meta-analysis“, Review of educational research, 64(3), S. 363–423. Cerasoli, C. P., Nicklin, J. M. und Ford, M. T. (2014) „Intrinsic motivation and extrinsic incentives jointly predict performance: a 40-year meta-analysis“, Psychological bulletin, 140(4), S. 980–1008. Deci, E. L. und Ryan, R. M. (2010) „Intrinsic Motivation“, The Corsini Encyclopedia of Psychology. Hoboken, NJ, USA: John Wiley & Sons, Inc. Ferster, C. B. (2017) „Arbitrary and natural reinforcement“, in behavior therapy with children. London, England: Routledge, S. 37–43. Harrington, S. W. (2004) Effects of reinforcement schedules on intrinsic motivation and the overjustification effect. University of Nevada, Reno. Henderlong, J. und Lepper, M. R. (2002) „The effects of praise on children's intrinsic motivation: a review and synthesis“, Psychological bulletin, 128(5), S. 774–795. Reiss, S. (2005) „Extrinsic and intrinsic motivation at 30: Unresolved scientific issues“, The Behavior analyst, 28(1), S. 1–14. Woodworth, R. S. (1918) Columbia University lectures: Dynamic psychology. New York: Columbia University Press.
Global supply chains today depend on and reinforce relations of unfree labour, including forced, child, and trafficked labour. These coercive labour relations are often described as a ‘new slavery', and are understood to be driven by criminality, cultural backwardness, corruption and poverty in the contemporary economy. Yet, dominant narratives about ‘new slavery' gloss over the historic and ongoing dynamics of colonial capitalism in predictably giving rise to unfree labour in supply chains. These dynamics include: dispossession and expropriation; colonial histories of unfree labour and how these continue to shape the lives of contemporary workers and communities; the role of wealthy states and corporations in engineering global supply chains that yield unequal wealth and value distribution and result in endemic exploitation, violence, and coercion. A deeper analysis reveals that contemporary unfree labour relations are anchored in the legacies and ongoing dynamics of colonial capitalism. In this session, we consider the significance of colonial capitalism in giving rise to unfree labour in global supply chains, and focus on an example of India's tea industry to ground our discussion. Readings LeBaron, Genevieve. 2018. The Global Business of Forced Labour: Report of Findings. University of Sheffield. Behal, Rana. P. One Hundred Years of Servitude: Political Economy of Tea Plantations in Colonial Assam. New York: Columbia University Press. LeBaron, Genevieve, Howard, Neil, Thibos, Cameron, and Kyritsis, Penelope (2018) Confronting Root Causes: Forced Labour in Global Supply Chains. London: openDemocracy. Sharma, Nandita. 2020. ‘States and Human Immobilization: Bridging the Conceptual Separation of Slavery, Immigration Controls, and Mass Incarceration.' Citizenship Studies (online first). Beautin, Lyndsey P. 2017. ‘Black Suffering for/from Anti-Trafficking Advocacy.' Anti-Trafficking Review (9): 14-30. Resources Beyond Trafficking and Slavery –openDemocracy.net platform featuring articles by activists and academics Slavery and its Legacies- Yale University Gilder Lehrman Center for the Study of Slavery, Resistance & Abolition podcasts Whitewashing Abolition: Race, Displacement, and Combating Human Trafficking – Brown University conference proceedings website Forced Labor and Workers Rights- 10 minute film about forced labour in global supply chains featuring the research of Genevieve LeBaron Questions for discussion What does the ‘New Slavery' framing of unfree labour reveal and conceal about colonial capitalism? Does it constitute whitewashing? What is the role of states and corporations in engineering contemporary dynamics of unfree labour in global supply chains? How have their roles evolved throughout history? Using the example of the contemporary tea supply chain, how do current dynamics of wealth accumulation, inequality, and exploitation relate to histories of colonial plunder and expropriation? What does the prevalence of unfree labour in contemporary global supply chains tell us about how colonial capitalism works?
Olá! No vídeo de hoje tratamos de um tema super atual no Brasil e no mundo: neoconservadorismo e neoliberalismo na política. Assim, debatemos um pouco sobre esses conceitos bem como a influência que eles têm nos espaços de formação humana e profissional: escolas, famílias e locais de trabalho. Ficou curioso/a? Assiste o vídeo! REFERÊNCIAS BIROLI, Flávia; VAGGIONE, Juan M.; MACHADO, Maria das D. C.. Gênero, neoconservadorismo e democracia: disputas e retrocessos na América Latina. São Paulo: Boitempo, 2020. BROWN, Wendy. Undoing the demos: neoliberalism's stealth revolution. New York: Zone Books, 2015. BROWN, Wendy. In the ruins of neoliberalism: the rise of antidemocratic politics in the West. New York: Columbia University Press, 2019. FOUCAULT, Michel. Nascimento da Biopolítica: curso dado no Collège de France (1978-1979). Trad. Eduardo Brandão. São Paulo: Martins Fontes, 2008. Link para o site do Sexuality Policy Watch: https://sxpolitics.org/
TRIGGER WARNING: This episode is PACKED with colorful vocabulary! Most would define these as sexually explicit words, which does not make sense, because these words are referring to organs used for nursing (which are not used for sex!). However, we do use sexually explicit language when referring to the male body, because men have it coming! Oops In today's episode... Me, Myself and YVA toss around some wacky theories! Were the Ediacaran seas packed with floating boobs? Are these boobs remnants of our long-lost dolphin overlords? Have geologists been covering up the existence of prehistoric boobies for decades? And the most wacky, insane theory or all...should we stop sexualizing non-sexual body parts and allow a whole gender to freely inhabit the physical vessels they are born with? Oh, how shocking! They've been trying to cover 'em up for centuries. We're exposing them! :) ====================== The Haven of the Abyssal Cnidaria want YOU! Join us. Spread the word. May eternal be thy Flashy! ====================== Send us suggestions and comments to darwinsdeviations@gmail.com Intro/outro sampled from "Sequence (Mystery and Terror) 3" by Francisco Sánchez (@fanchisanchez) at pixabay.com Sound effects obtained from https://www.zapsplat.com YVA voiced with FreeTTS Image Credit: Verisimilus at English Wikipedia, CC BY-SA 3.0, via Wikimedia Commons (Episode image is heavily edited, the image owner reserves all rights to their image, and is not affiliated with our podcast) SOURCES: A LOT of Wikipedia articles I cannot possibly list Urban Thesaurus - Slang words for Breasts The science of why human breasts are so big Evolution of Life - The Ediacaran: Cyclomedusa Wei-guo, Sun. “Precambrian medusoids: The Cyclomedusa plexus and Cyclomedusa-like pseudofossils.” Precambrian Research 31 (1986): 325-360. R. J. F. Jenkins, C. H. Ford & J. G. Gehling (1983) The Ediacara member of the Rawnsley quartzite: The context of the Ediacara assemblage (late precambrian, flinders ranges), Journal of the Geological Society of Australia, 30:1-2, 101-119, DOI: 10.1080/00167618308729240 Narbonne, G. (1994). New Ediacaran fossils from the Mackenzie Mountains, northwestern Canada. Journal of Paleontology, 68(3), 411-416. doi:10.1017/S0022336000025816 Crimes, T., A. Insole and B. J. Williams. “A rigid-bodied Ediacaran Biota from Upper Cambrian strata in Co. Wexford, Eire.” Geological Journal 30 (1995): 89-109. McMenamin, Mark. (1986). The Garden of Ediacara. Palaios. 1. 178. 10.2307/3514512. McMenamin, M.A.S. and McMenamin, D.L.S. (1990) The Emergence of Animals; the Cambrian Breakthrough, Columbia University Press McMenamin, M. (1998). The Garden of Ediacara. New York: Columbia University Press.
For hundreds of years, the Yorùbá people of West African have used “talking drums” to send messages across great distances. West African languages are highly musical, full of rising and falling tones. The pitch of talking drums can be adjusted to mimic these tones, so drummers can “speak” to one another. The drummer encodes the language, converting it into drum patterns, and in the process, poeticizes it. In part two of 'Drum Codes', airing next season on The SpokenWeb Podcast, we sit down with a master drummer and learn more about how drums function as information compression tools.SpokenWeb is a monthly podcast produced by the SpokenWeb team as part of distributing the audio collected from (and created using) Canadian Literary archival recordings found at universities across Canada. To find out more about Spokenweb visit: spokenweb.ca . If you love us, let us know! Rate us and leave a comment on Apple Podcasts or say hi on our social media @SpokenWebCanada.Episode Producers:Chelsea Miya is part of the SpokenWeb Edmonton team. She is a PhD Candidate and CGS SSHRC fellow in English and Film Studies at the University of Alberta with a background in journalism. Her research explores the intersections of data and art/culture. Sean Luyk is a Digital Projects Librarian at the University of Alberta, where he works as a member of the SpokenWeb Edmonton team. He studies local music collecting and ideas of place in music. He is also a drummer, singer, and lifelong musician. Voices Heard:Chelsea Miya: Twitter: @chelseamiyaSean LuykTitilope Sonuga: Wisdom AgordeTunde Adegbola: African Languages Technology Initiative (Alt-i) Kọ́lá Túbọ̀sún: Peter Olálékan Adédòkun: Instagram: @lekan_drums_intl, @adedokun_peter_olalekan, @drumsvoice_of_Jesus, @iluyoruba_yorubadrums; Twitter: @Drumsvoicej, @lekanadedokun1Print References:Babalọla, Adeboye. “Yoruba Literature.” Literatures in African Languages, edited by B. W. Andrzejewski, S. Pilaszewicz, and W. Tyloch, Cambridge University Press, 1985, 157–189.Finnegan, Ruth. “17. Drum Language and Literature”. Oral Literature in Africa. By Finnegan. Open Book Publishers, 2012, 467-484. Web. .Ngom, Fallou, Daivi Rodima-Taylor, and Mustapha Hashim Kurfi. “The social and commercial life of African Ajami” Africa at LSE Blog, 1 Oct. 2019, https://blogs.lse.ac.uk/africaatlse/2019/10/01/social-commercial-african-ajami-culture/.Owomoyela, Oyekan. The Columbia guide to West African literature in English since 1945. New York: Columbia University Press, 2008.Sonuga, Titilope. This is How We Disappear. Write Bloody North, 2019.Strong, Krystal. “The Rise and Suppression of #EndSARS.” Harpers Bazaar, 27 Oct. 2020, https://www.harpersbazaar.com/culture/politics/a34485605/what-is-endsars/.Túbọ̀sún, Kọ́lá. Edwardsville by Heart. Wisdom's Bottom Press, 2019.Villepastour, Amanda. Ancient Text Messages of the Yorùbá Bàtá Drum: Cracking the Code. Farnham, England: Ashgate, 2010.Recordings:Adédòkun, Olálékan. [various tracks].Sonuga, Titilope. “My Mother's Music.” Mother Tongue, Titilope Sonuga, 2013.Sonuga, Titilope. “This is How We Disappear - Titilope Sonuga.” YouTube, uploaded by Titilope Sonuga, 21 August 2017, https://youtu.be/JbLwsLYrjzw.Túbọ̀sún, Kọ́lá. “Ọláolúwa Òní reads "Being Yorùbá.” SoundCloud, 2019, https://soundcloud.com/kola-tubosun/olaoluwa-oni-reads-being-yoruba.Sound Effects:BBC News. “End Sars protests: People 'shot dead' in Lagos, Nigeria - BBC News.” YouTube, 21 October 2020, https://youtu.be/Il5qL7YbawY.Bloomberg Quicktake: Now. “Shots Fired in Lagos Amid #EndSARS Protests in Nigeria.” YouTube, 21 October, 2020, https://youtu.be/hu9FzU2TDvQ.The Dinizulu Archives. “Asante Ivory Trumpets - Ancient Akan Music - Pt 1.” YouTube, 23 March 2009, https://youtu.be/P3XxEefvpr8.felix.blume. “Dugout On The Niger River In Mali SOUND Effect.” Freesound, 20 January 2013, https://freesound.org/s/174933/.FilmOneNG. “Living in Bondage Trailer 1.” YouTube, 18 October, 2019, https://youtu.be/bQ9pUsXFqoA. Lily Pope TV. “MAIN MARKET ONITSHA|| COME WITH ME.” YouTube, 9 July 2019, https://youtu.be/DJ3NyfV7tgs.“Nigerian Crowds - Lagos, native quarter with traffic & crowd atmosphere.” BBC Sound Effects, https://sound-effects.bbcrewind.co.uk/search?q=07015037.“Outdoor Clock - Church clock striking, 6 o'clock. (All Saints Church).” BBC Sound Effects, https://sound-effects.bbcrewind.co.uk/search?q=07002268.Pasadena Conservatory of Music. “African Roots, African American Fruits: A Musical Journey (Concert Highlights).” Vimeo, 8 March, 2016, https://vimeo.com/158205356.Patrickibeh. “Nigerian Young girls playing 'Hand-clap' game.” Wikimedia Commons, 25 February 2019, https://commons.wikimedia.org/wiki/File:Nigerian_Young_girls_playing_%27Hand-clap%27_game.webm.Protests.media. “Buhari Must Go Protest in Lagos, 17th of October 2020.” Vimeo, 27 October, 2020, https://vimeo.com/469395263.Rueda, Manuel. “Oaxaca whistle language.” Vimeo, 2004, https://vimeo.com/77702616.Muir, Stephen. “City Street Winter Day - Toronto - Bay St And Cumberland St.” Dreaming Monkey Inc.“Wamba Indigenous Music - Repetitive tune using a two tone communication whistle(vocal).” Recorded by John Watkin. BBC Sound Effects, 31 March 1996, https://sound-effects.bbcrewind.co.uk/search?q=NHU05003080.
In this episode we talk with Professor Kocku von Stuckrad, historian of religion and culture about the role of astrology and the ‘hybrid’ nature of “the science of the stars”, which has always combined rigorous empirical research and hermeneutical layers in its theory and activity. The podcast takes a look at what is accepted and what is fringe knowledge and how this concepts shift throughout time. It addresses the need to rethink the discourse of the past on science, philosophy and religion and to question binary assumptions such as science/magic, astronomy/astrology, chemistry/alchemy. Kocku von Stuckrad is Professor of Religious Studies at the University of Groningen and is co-founder and co-director of the research center Counterpoint: Navigating Knowledge. To know more about his work, see: https://www.kockuvonstuckrad.com The Counterpoint project can be found at: https://www.counterpointknowledge.org/ He has written many papers and books on the history of astrology, among which: – With Günther Oestmann and H. Darrel Rutkin: Horoscopes and Public Spheres: Essays on the History of Astrology (Religion and Society 42). Berlin & New York: Walter de Gruyter 2005. – Geschichte der Astrologie: Von den Anfängen bis zur Gegenwart. Munich: C. H. Beck, 2003. 413 pp. New, revised edition 2007 (translated into Spanish, Portuguese and Italian) – Die Seele im 20. Jahrhundert: Eine Kulturgeschichte. Paderborn: Wilhelm Fink 2019. XI, 279 pp. Currently being translated as: The Soul in the Twentieth Century: Insights in Psychology, Science, Nature, Philosophy, Spirituality, and Politics from Europe and America (working title). New York: Columbia University Press (forthcoming fall 2020).
Happy Halloween! Just in time for the tail end of the spooky season, we decided what better time than to discuss horror and its connections to interdisciplinary history. Our first episode will delve into Angela Smith's interdisciplinary approach to her book ", Hideous Progeny: Disability, Eugenics, and Classic Horror Cinema," where we talk about how monster movies have permeated our cultural subconscious, even if there are traits that are negative representations of marginalized groups when put into context with their historical period. Trigger warning: This episode will discuss descriptions of ableism and racism in cultural media. Listener discretion is advised. Citation: Angela Smith. Hideous Progeny : Disability, Eugenics, and Classic Horror Cinema. Film and Culture. New York: Columbia University Press, 2011. https://library.macewan.ca/full-record/nlebk/584609. Thanks for checking us out! You can find us on all our social media here. Facebook: https://www.facebook.com/IHGatMacewan/ Twitter: https://twitter.com/HistatMac Instagram: https://www.instagram.com/historyatmac/ Youtube: https://www.youtube.com/channel/UCcsB7Q-NyysE7TiR7vN442A?app=desktop Website: https://interdisciplinaryh.wixsite.com/mysite --- Send in a voice message: https://anchor.fm/interdis-history-group/message
Sappho: The Translations (Reprise) The Lesbian Historic Motif Podcast - Episode 11 with Heather Rose Jones In this show we'll look at the legacy of Sappho from the Middle Ages up through the 19th century: the various images people had of her, how people used her as a symbol, the way those images affected how her poetry was translated into everyday languages, and how poets used her themes and imagery in their own work. In this episode we talk about: How much poetry did Sappho write, and how much survives? Why was it lost, and why were the bits we have preserved? What was the changing image of Sappho from the middle ages through the 19th century? How did people reconcile their admiration for Sappho's poetry and their disapproval of homosexuality? Who translated Sappho's works and how did their opinions of her affect those translations? The show will include recitations of the following poems: Ode to Aphrodite & Fragment #31: Jane McIntosh Snyder from Lesbian Desire in the Lyrics of Sappho (20th century) “On a Lady Named Beloved” inspired by fragment #31: Anne de Rohan (1617), translated from the French Fragment #31: John Hall (1652) Fragment #31: Joseph Addison (1735) Ode to Aphrodite & Fragment #31: Abrose Philips (1748) “Eleanore” inspired by Fragment #31: Lord Tennyson (1832) Fragment #31 & “Imitation of Sappho” inspired by Fragment #31: Mary Hewitt (1845) Books used as source material Addison, Joseph. 1735. The Works of Anacreon, Translated into English Verse, with Notes Explanatory and Poetical. To which are added the Odes, Fragments, and Epigrams of Sappho. London. Castle, Terry (ed). 2003. The Literature of Lesbianism: A Historical Anthology from Ariosto to Stonewall. Columbia University Press, New York. ISBN 0-231-12510-0 Hall, John. 1652. Sappho's On the Sublime. Snyder, Jane. 1997. Lesbian Desire in the Lyrics of Sappho. New York: Columbia University Press. Wharton, Henry Thornton. 1887. Sappho: Memoir, Text, Selected Renderings, and a Literal Translation. London. This topic is discussed in one or more entries of the Lesbian Historic Motif Project here: Sappho A transcript of this podcast is available here. Links to the Lesbian Historic Motif Project Online Website: http://alpennia.com/lhmp Blog: http://alpennia.com/blog RSS: http://alpennia.com/blog/feed/ Twitter: @LesbianMotif Discord: Contact Heather for an invitation to the Alpennia/LHMP Discord server The Lesbian Historic Motif Project Patreon Links to Heather Online Website: http://alpennia.com Email: Heather Rose Jones Twitter: @heatherosejones Facebook: Heather Rose Jones (author page)
Sappho: The Translations The Lesbian Historic Motif Podcast - Episode 11 with Heather Rose Jones In this show we'll look at the legacy of Sappho from the Middle Ages up through the 19th century: the various images people had of her, how people used her as a symbol, the way those images affected how her poetry was translated into everyday languages, and how poets used her themes and imagery in their own work. In this episode we talk about: How much poetry did Sappho write, and how much survives? Why was it lost, and why were the bits we have preserved? What was the changing image of Sappho from the middle ages through the 19th century? How did people reconcile their admiration for Sappho's poetry and their disapproval of homosexuality? Who translated Sappho's works and how did their opinions of her affect those translations? The show will include recitations of the following poems: Ode to Aphrodite & Fragment #31: Jane McIntosh Snyder from Lesbian Desire in the Lyrics of Sappho (20th century) “On a Lady Named Beloved” inspired by fragment #31: Anne de Rohan (1617), translated from the French Fragment #31: John Hall (1652) Fragment #31: Joseph Addison (1735) Ode to Aphrodite & Fragment #31: Abrose Philips (1748) “Eleanore” inspired by Fragment #31: Lord Tennyson (1832) Fragment #31 & “Imitation of Sappho” inspired by Fragment #31: Mary Hewitt (1845) Books used as source material Addison, Joseph. 1735. The Works of Anacreon, Translated into English Verse, with Notes Explanatory and Poetical. To which are added the Odes, Fragments, and Epigrams of Sappho. London. Castle, Terry (ed). 2003. The Literature of Lesbianism: A Historical Anthology from Ariosto to Stonewall. Columbia University Press, New York. ISBN 0-231-12510-0 Hall, John. 1652. Sappho's On the Sublime. Snyder, Jane. 1997. Lesbian Desire in the Lyrics of Sappho. New York: Columbia University Press. Wharton, Henry Thornton. 1887. Sappho: Memoir, Text, Selected Renderings, and a Literal Translation. London. This topic is discussed in one or more entries of the Lesbian Historic Motif Project here: Sappho A transcript of this podcast is available here. Links to the Lesbian Historic Motif Project Online Website: http://alpennia.com/lhmp Blog: http://alpennia.com/blog RSS: http://alpennia.com/blog/feed/ Twitter: @LesbianMotif Discord: Contact Heather for an invitation to the Alpennia/LHMP Discord server The Lesbian Historic Motif Project Patreon Links to Heather Online Website: http://alpennia.com Email: Heather Rose Jones Twitter: @heatherosejones Facebook: Heather Rose Jones (author page)
Hiiiiiii we did it again! Sorry for the delay but there's a pandemic going on, so, you know. In this episode we jump all over the place but mostly, we talk about the light and the dark sides of the early 20th century classic lesbian novel "The Well of Loneliness" by Radclyffe Hall. We're up, we're down, I forgot important details, I also have opinions I don't get into and I live google the Hicklin Test. It's the gentlest wild ride of your life.SOURCES:Odd Girls and Twilight Lovers: A History of Lesbian Life in Twentieth-Century America: Lambda Literary Award winning book by Lillian FadermanThe Well of LonelinessRadclyffe HallThe Hicklin TestFemme: Feminists, Lesbians & Bad Girls - Ed. Laura Harris & Elizabeth CrockerClare Hemmings (2001). ""All My Life I've Been Waiting For Something..." Theorizing Femme Narrative in The Well of Loneliness". In Doan, Laura; Prosser, Jay (eds.). Palatable Poison: Critical Perspectives on The Well of Loneliness. New York: Columbia University Press. p. 181. ISBN 978-0-231-11874-3.Support the show (https://patreon.com/butchfemmepodcast)
Vår tid kräver ett religiöst språk hävdas det. Sven Anders Johansson ser en månghundraårig syn på ondska och natur gå under i klimatkrisens tid. ESSÄ: Detta är en text där skribenten reflekterar över ett ämne eller ett verk. Åsikter som uttrycks är skribentens egna. Den 1 november 1755 drabbades Lissabon av en fruktansvärd jordbävning. Staden vid den här tiden Europas fjärde största ödelades och en stor del av dess befolkning dog. Att händelsen är intressant än idag beror på att den troligen bidrog till att förändra det västerländska tänkandet i allmänhet, och synen på naturen och det onda i synnerhet. Det här var en tid då Gud fortfarande antogs vaka över allt som hände. Världen var ordnad, allt hade sin bestämda plats i Guds skapelse. Så hur kunde Gud låta en katastrof som denna äga rum? Frågan, en variant av det klassiska teodicéproblemet, hade naturligtvis ställts långt tidigare, men nu, vid 1700-talets mitt, får den en ny laddning. Den amerikanska idéhistorikern Susan Neiman beskriver utförligt denna övergång i sin bok Evil in Modern Thought. Från och med nu blir naturen något neutralt, och ondskan upphör att vara ett filosofiskt problem. För ondskans problem förutsätter ett systematiskt samband mellan [] naturlig och moralisk ondska. Men världen tycks inte uppvisa några sådana samband alls skriver Neiman. Några menade förstås att jordbävningen berodde på portugisernas syndiga leverne, men den sortens argument hade inte framtiden för sig. Istället kommer naturen och moralen fortsättningsvis att skiljas åt. Immanuel Kants formulering från 1786 fångar separationen: Naturens historia börjar alltså med det goda, ty den är Guds verk; frihetens historia med det onda, ty den är ett människoverk. Den myndiga, upplysta mänskligheten skiljs från naturen, som hädanefter blir ett objekt för mänskligt vetande och brukande. Ondska har följaktligen ingenting med jordbävningar att göra den förpassas till den mänskliga sfären. Under de århundraden som följer får beteckningen ondska följaktligen allt mindre relevans. Den moderna sociologin, psykologin och på senare tid även genetiken spelar viktiga roller i den utvecklingen. Insikten om att också de mest bestialiska handlingar har sociala, psykologiska och genetiska orsaker leder kort sagt till att begreppet ondska får ett minskat förklaringsvärde. Men om denna långsamma förändring följer av Kants synsätt, så är det också något i den fortsatta utvecklingen som vederlägger hans hoppfulla ideal. För om onda handlingar i själva verket är symptom på fattigdom eller trauman i barndomen så innebär det ju också att friheten är mindre än vi trodde. Och Kants filosofi gick ju ut på att vi skulle göra oss fria genom att tänka själva. Men blev vi verkligen fria? Eller fanns det ett förbiseende, rent av ett inslag av blind hybris, i denna förnuftstro? Om Lissabon-katastrofen ledde till en förändrad syn på naturen och det onda man skulle rent av kunna säga att den innebar ondskans försvinnande och naturens uppkomst så tror jag att vi just nu befinner oss i ett snarlikt, fast motsatt skifte. Jag tänker förstås på den globala uppvärmningen och dess konsekvenser. Är det så enkelt att naturen återigen har blivit ond? Ja, för de vars liv slås sönder av orkaner på Haiti, torka i Sudan eller skogbränder i Kalifornien är den känslan förmodligen inte så avlägsen. Men poängen är nog snarare att vår relation till naturen, som en följd av klimatförändringarna, återigen betraktas i moraliska termer. Syndamedvetandet, skammen, domedagsscenarierna, avlatsbreven (i form av klimatkompenserande), predikanterna, hopplösheten och hoppfullheten allt finns där, i vardagen, politiken och framförallt i massmedierna. DN:s kulturchef Björn Wiman är en av dem som har introducerat ondskebegreppet i klimatdiskussionen: Vi behöver prata om godhet och ondska, helvete och paradis förklarar Wiman. Vi behöver det religiösa språket. Ja, uppenbart finns det ett sådant behov, för Wiman är inte ensam. Men varför behöver vi det? Och vad leder det språkbruket till? Tendensen kan delvis förklaras med att det är så jargongen ser ut: när något är riktigt förkastligt kallar vid det gärna för ondska för att understryka situationens allvar. Men framförallt, tror jag, handlar det om att skapa en moralisk gemenskap genom att markera avstånd till det man uppfattar som motståndarsidan. Ett skäl till det är att skillnaden mellan de som kallas klimatförnekare och de som är klimataktivister rent filosofiskt inte nödvändigtvis är så stor. För figurer som Jair Bolsonaro och Donald Trump är naturen mest en råvarukälla med vars hjälp vi kulturvarelser kan skapa mer välstånd, mer tillväxt. För klimataktivisterna i den andra ändan av spektrumet är naturen det som vi kulturvarelser måste rädda innan det är för sent. Krass ekonomism och vinningslystnad står alltså mot moralism och omsorg. Även om det är inbjudande att ansluta sig till den moraliserande sidan så kan man invända att det inte gör så stor skillnad. Också för dem är naturen det andra, det vill säga ett yttre objekt för vårt agerande, något vi kan använda eller rädda tack vare vårt förnuft. Rör det sig inte så sett om samma naturbehärskning, samma antropocentriska hybris? (Det tydligaste uttrycket för denna antropocentriska objektifiering är kanske den underliga frasen om att rädda klimatet, som om det vore själva klimatet som sådant som var på väg att gå under, snarare än framstegstanken.) I bägge fallen upprätthålls den gräns som Kant beskrev: på ena sidan naturen; på andra sidan friheten, förnuftet och handlingskraften. Problemet för oss idag är att det är svårt att, på Kants vis, se naturen som Guds sfär. Gud är ute ur ekvationen, det religiösa språket till trots. Naturen är herrelös, och samtidigt allt annat än passiv. Det är en svårsmält insikt för en upplyst mänsklighet. Att naturen slutade framstå som ond berodde ju på att naturbehärskningen effektiviserades. Husen blev jordbävningssäkra, obotliga sjukdomar blev möjliga att bota de tidigare hoten reducerades till bara natur. Idag vet vi att denna natur i hög grad är en produkt av framsteget, av naturbehärskningen, kulturen, moralen. Naturen är inte något där borta den är tvärtom vår egen skapelse, vårt eget monster. Men det måste i så fall också sägas att hela mänskligheten, all vår moral, all vår girighet och all vår frihet, också är en del av det vi kallar natur, ett oöverskådligt system som ingen kontrollerar. Om naturen uppstod genom Lissabon-jordbävningen, kan man säga att denna natur, det vill säga detta naturbegrepp, nu håller på att gå under. Om det är goda eller dåliga nyheter beror på vad man är och var i biosfären man befinner sig. Frågan är ju också vad som uppstår istället. Möjligen kan man hoppas på det som ekoteoretikern Timothy Morton kallat ecognosis, det vill säga en ny form av samexistens som inbegriper en insikt om att gränserna mellan det mänskliga och det icke-mänskliga, historien och naturen, tänkandet och världen är oklara, porösa, föränderliga, om de alls existerar. En sak är i alla fall tydlig redan nu: det religiösa språket, den uppblåsta sagoboksretoriken om gott och ont, är ingen lösning, snarare ett symptom på människans maktlöshet. I det avseendet bär den kanske trots allt på en sanning. Sven Anders Johansson, professor i litteraturvetenskap vid Mittuniversitetet Litteratur Susan Neiman, Evil in Modern Thought: An Alternative History of Philosophy, Princeton: Princeton Universty Press, 2002 Immanuel Kant, Mutmasslicher Anfang der Menschengeschichte, i Kants gesammelte Schriften avd. 1, bd 8, red. Königlich Preussischen Akademie der Wissenschaften, Berlin: Georg Reimer, 1912 Malina Abrahamsson, Björn Wiman: I klimatkrisen behöver vi det religiösa språket, Dagen, 2018-11-23 Timothy Morton, Dark Ecology: For a Logic of Future Coexistence, New York: Columbia University Press, 2016
“We need to be experimental because we're not up to the task at hand; there's a real practical and ethical call to responsibility, that drives that experimental commitment.” Kim Fortun, professor of anthropology at the University of California, Irvine, author of ‘Advocacy After Bhopal: Environmentalism, Disaster, New World Orders' which won the 2003 Sharon Stephens Prize from the American Ethnological Society, current president of 4S (Society for Social Studies of Science), and founder of The Disaster-STS Network established during the Fukushima nuclear disaster in 2011, spoke to our own Julia Brown about the beneficial role of anthropologists in the wake of disaster. They discuss the importance of fieldwork – particularly being situated in unfamiliar places - to offer new ways of understanding society, the possibilities of teaching anthropological methods to engineering students or even six year olds, about the lived experience as an anthropologist of science during disasters, and about the intersection of different worlds of expertise as science and politics interact in these disaster zones. Find more of Kim's work on her website: http://kfortun.org QUOTATIONS “Anthropologists can be useful during disasters and not just afterwards when we sort through our ethnographic findings. This is also about being interdisciplinary in practice to contribute to both theory and policy.” “A key teaching was that we can use empirical studies, and ethnographic studies in particular, to really question the explanatory power of an established social theory … And I think in Bhopal I learned that kind of using ethnographic work to query entrenched ideas certainly had social theoretical mandate but also profoundly political mandate” “Even after the disaster, if you knew how to fix it, you'd just fix it. But in a disaster you don't know how.” “Disaster often causes scholars to respond quicker than we're used to.” “Even after the disaster if you knew how to fix it, you'd just fix it… but in a disaster, you don't know how.” CITATIONS Althusser, L. (1977). Reading capital (2nd ed.). London: Nlb. Bateson, G. et al (1956) "Toward a theory of schizophrenia." Behavioral Science 1(4): 251-254 Felman, S. (1991). Education and crisis, or the vicissitudes of teaching. American Imago, 48(1), 13-73 Fortun, K. (2001). Advocacy after Bhopal: Environmentalism, Disaster, New Global Orders. Chicago, London: University of Chicago Press. For ‘Computational toxicology,' look here: Fortun, K. and Fortun, M. (2005). Scientific imaginaries and ethical plateaus in contemporary US toxicology. American Anthropologist, 107 (1), 43-54. Morris, R. C., & Spivak, G. C. (2010). Can the subaltern speak?: Reflections on the history of an idea. New York: Columbia University Press. The TFS blog post Julia mentions: https://thefamiliarstrange.com/2018/02/08/ethics-in-psychiatric-anthropology/ This anthropology podcast is supported by the Australian Anthropological Society, the ANU's College of Asia and the Pacific and College of Arts and Social Sciences, and the Australian Centre for the Public Awareness of Science, and is produced in collaboration with the American Anthropological Association. Music by Pete Dabro Show notes by Deanna Catto and Ian Pollock
Os historiadores Cesar Agenor, “C. A“, e Marcelo Silva, “Beraba”, batem um papo sobre um tópico muito importante: a trajetória das mulheres e a questão de gênero na história. No episódio Descubra como se constituiu a noção de gênero, entenda como foi o processo que levou a construção do dia internacional da mulher, compreenda as percepções em diferentes períodos sobre as questões de gênero e o lugar da mulher na sociedade e surpreenda-se com as várias formas de machismo. Arte da Capa Publicidade Ajude nosso projeto crescer cada vez mais. Seja nossa Madrinha ou Padrinho. www.padrim.com.br/fronteirasnotempo MENCIONADO NO EPISÓDIO: Para ver no Youtube Maioria Oprimida Maria da Penha: un caso de litigio internacional Vereadores de Campinas aprovam moção contra Simone de Beauvoir na prova do ENEM 2015 Redes Sociais Twitter, Facebook, Youtube, Google+ Contato WhatsApp: 13 99204-0533 E-mail: fronteirasnotempo@gmail.com Expediente Produção Geral e Hosts: C. A e Beraba. Vitrine: Augusto Carvalho Edição: C. A Material Complementar Livros, artigos e links ALMEIDA, Miguel Vale de. Gênero, masculinidade e poder: revendo um caso do sul de Portugal. Anuário Antropológico, n.95. 1996. Disponível em: Acesso em: 8 dez. 2013. FOUCAULT, Michel. História da sexualidade 2: o uso dos prazeres. 9. ed. Rio de Janeiro: Graal, 2001. HIRATA, Helena et al. (orgs.). Dicionário crítico do feminismo. São Paulo: Ed. Unesp, 2009. PEDRO & PINSKY (orgs.). Nova história das mulheres no Brasil. São Paulo: Contexto, 2012. PINTO, Celi Regina Jardim. Uma história do feminismo no Brasil. São Paulo: Fundação Perseu Abramo, 2003. RAGO, Margareth. Epistemologia feminista, gênero e história. In: PEDRO, Joana; GROSSI, Miriam (orgs.). Masculino, feminino, plural. Florianópolis: Ed. Mulheres,1998. Revista Estudos Feministas – http://refe.paginas.ufsc.br/ SCOTT, Joan W. Gênero: uma categoria útil de análise histórica. Revista Educação e Realidade. Porto Alegre, v. 20, n. 2, jul./dez., 1995. SCOTT, Joan. Fantasy Echo — história e a construção da identidade. Labryz, estudos feministas, 1–2, julho/dezembro 2002. Disponível em: http://www.unb.br/ih/ihs/gefem/labrys_2/scott1.html SCOTT, Joan. Gender and the politics of history. New York: Columbia University Press, 1988. SCOTT, Joan. Gênero: uma categoria útil de análise histórica. Educação e Realidade, v.16, n.2, p.5-22, 1990. SENKEVICS, Adriano. O conceito de gênero por Joan Scott: gênero enquanto categoria de análise. Ensaios de Gênero: Um espaço para se ensaiar política, educação, feminismo e coisas do gênero… [blog] VALIM, Patrícia. Maria Quitéria vai à guerra. In: FIGUEIREDO, Luciano (org). História do Brasil para ocupados. Rio de janeiro: Casa da Palavra, 2013. Vídeos Conservadorismo e A ‘Cura' Gay ● Leandro Karnal Sexismo – canal Nerdologia Trilha sonora do Episódio Bad Romance – Postmodern Jukebox Welcome to the Jungle – Postmodern Jukebox Sweet Child on mine – Postmodern Jukebox Valerie – Amy Winehouse Pau Brasil – Badi Assad Super Mulher – Ana Cañas Feminina – Bet.E You Learn – Alanis Morissete Right to be wrong – Joss Stone Impaciência – Luciana Melo Pagu – Maria Rita Declare Independence – Bjork A Ana – Ana Cañas Sem açúcar – Maria Bethânia Hunter – Dido Honestly Ok – Dido Desperta – Alessandra Leão Obrigado (por ter se mandado) – Cássia Eller O Mundo é um moinho – Badi Assad Lágrimas Pretas – Pitty O negócio é amar – Aline Muniz Nada será como antes – Shirle de Moraes Pagu – Rita Lee See omnystudio.com/listener for privacy information.
Randall Herbert Balmer (born October 22, 1954) is an American author and a historian of American religion. He taught at Barnard College and Columbia University for twenty-seven years before moving to Dartmouth College in 2012, where he was named the Mandel Family Professor in the Arts & Sciences. He is also an Episcopal priest. His books: Redeemer: The Life of Jimmy Carter. New York: Basic Books, 2014.Mine Eyes Have Seen the Glory: A Journey into the Evangelical Subculture in America. 4th ed. New York: Oxford University Press, 2006. Blessed Assurance: A History of Evangelicalism in America. Boston: Beacon Press, 1999.Protestantism in America. New York: Columbia University Press, 2002. Balmer, Randall Herbert (2004), Encyclopedia of Evangelicalism, 2nd Edition, Waco, Texas: Baylor University PressThy Kingdom Come: How the Religious Right Distorts the Faith and Threatens America. New York: Basic Books, 2006.God in the White House: How Faith Shaped the Presidency from John F. Kennedy to George W. Bush. San Francisco: HarperOne, 2008.