Podcasts about seeing jesus

The Book of Psalms is far more than ancient poetry—it's the prayerbook of the Church and a vital guide for encountering Jesus. In this episode, we interview Chad Bird, author and scholar who specializes in teaching the Old Testament to Christians. We ask a variety of questions related to his newest book "Untamed Prayers." We explore why the Psalms are essential for Christians today. We discuss how the New Testament interprets the Psalms, the connection between David and Jesus, and how to see Christ even in Psalms that aren't quoted in the New Testament. We also talk about the beauty of reading the Psalms in Hebrew, the intentional structure of the book, and how the Church Fathers used the Psalms for formation and devotion. From wrestling with the language of enemies to learning how to pray through every season of life, this episode is a call to dive deeper into the Psalms and meet Jesus there.Chad Bird is a Scholar in Residence at 1517. He has served as a pastor, professor, and guest lecturer in Old Testament and Hebrew. He holds master's degrees from Concordia Theological Seminary and Hebrew Union College. He has contributed articles to Christianity Today, The Gospel Coalition, Modern Reformation, The Federalist, Lutheran Forum, and other journals and websites. He is also the author of several books, including The Christ Key & Limping with God.Untamed Prayers - 365 Daily Devotions on Christ in the Book of Psalms: https://a.co/d/eeZ9ilMChapters0:00–1:08 Intro1:09–3:29 Why Psalms is important3:30–7:06 How the New Testament interprets Psalms7:07–11:45 Thinking about David and Jesus11:46–16:19 Seeing Jesus in Psalms even if the chapter isn't quoted in the New Testament16:20–22:31 Insights from Reading Psalms in Hebrew22:32–31:14 Intentional ordering of Psalms31:15–34:11 Psalms as the prayerbook of the Church34:12–37:50 Church Fathers and Psalms37:51–41:30 Prayerbook of the soldiers of Christ41:31–45:38 Encountering Jesus in Psalms45:39–53:04 Understanding “enemies” in Psalms53:05–56:34 Admonishment to read the PsalmsJoin our Bible Study: https://www.patreon.com/hebrewbibleinsights WHERE TO FIND US Support us on Patreon: https://www.patreon.com/hebrewbibleinsights YouTube: https://www.youtube.com/channel/UCLRSNQ7xVw7PjQ5FnqYmSDA Website: ⁠https://www.hebrewbibleinsights.com

Send us a textCertain experiences are so definitive that they cannot help but change us.  Yet, we may not understand them fully in the moment.  In this episode, the VC discusses a time when some disciples see Jesus in a new light.

In this Bible Story, the baby Jesus is visited by three wise men. Herod, the evil king of the Jews, gets word that there was a new child born by prophecy. Seeing Jesus as a threat to his power, he has every child under the age of two killed. But Joseph had his family flee just in time. This story is inspired by Matthew 2. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is Matthew 2:11 from the King James Version.Episode 174: In search of the Messiah, three wise men from the south made their way up to Judea. They went to the palace of King Herod to ask if he knew where this newborn King was. When they finally made it to Bethlehem, they found Mary, Joseph, and Jesus. They worshiped Him, presenting Him with gifts that would both assist them and proclaim what His life would be about. Meanwhile, King Herod, ordered that all boys under two years old be killed in an effort to root out this new “king”. But God was with Joseph and revealed to him in a dream that he should flee immediately with Mary and Jesus to Egypt to be protected from Herod's massacre.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world’s greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

A Sermon for the Eleventh Sunday after Trinity 1 Corinthians 15:1-11 & St. Luke 18:9-14 by William Klock “Two men went up to the temple to pray,” Jesus said.  The temple was the place where heaven and earth met.  The place where men and women could go to be in the presence of God.  Twice a day the priests would lead the people in prayers, at nine in the morning and at three in the afternoon, but people could go any time to pray. On this day, two men climbed the steps to the temple courts to pray.  “One,” Jesus said, “was a Pharisee.”  A Jew could pray anywhere—at home, wherever.  But if anyone was going to go out of their way to pray at the temple, it was going to be a Pharisee.  The temple was everything to them.  They weren't priests, but they lived their lives as if they were.  So it was natural for a Pharisee to go to the temple to pray. But there were two men this day, Jesus said, who went up to the temple.  “The other was a tax collector.”  If there was a polar opposite of the Pharisee, it was the tax collector.  The Pharisees were devoted to God's covenant and to his law.  They kept every last jot and tittle of it.  But the tax collectors.  When Jesus mentioned a tax collector, his whole audience recoiled.  They were the worst of the worst.  There were “sinners”—that means Jews who made lifestyle that rejected God's covenant with them—but then there were tax collectors.  They were a special kind of sinner.  The scum of the earth.  They got rich sucking up to the gentile dogs while swindling their own people. I expect that as Jesus described these two men, everyone had a similar mental picture.  The Pharisee, dignified, wearing his fine clothes, making his way confidently up the steps to the temple complex, and striding just as confidently through the outer courts.  Everyone knew him, everyone he passed greeted him respectfully as he made his way through the various gates and colonnades, further and further into the temple complex.  But then the tax collector.  Maybe it took him three times to make it up those steps, because twice he turned around, overwhelmed by guilt and shame.  And on the far side of the court of the Gentiles, the soreg, the low wall that marked the boundary between the pure and impure, made him pause.  He didn't belong on the other side.  But he'd already spent weeks tracking down the people he'd fleeced and making restitution to them.  There was no going back.  So he steeled himself and passed through, head down, trying to look unobtrusive, because he knew—he just knew—that everyone recognised him.  And he went to one of the men selling lambs.  And he picked one out, paid for it, took it in his arms—he wasn't used to handling animals—and he got in line in the courtyard outside the sanctuary, waiting for a priest as the lamb struggled.  And finally, a priest motioned him toward the altar.  He presented the lamb, his sin offering, and as the priest held it, the tax collector laid his hands on it and slit its throat.  And the priest collected the blood and poured it out at the base of the altar, then butchered the little lamb and burned its fat.  Now he was pure.  But there was still more to do.  The tax collector went back out to the outer court and this time he bought a ram for a guilt offering.  And a servant helped him with the ram as he, again, went back to stand in line for a priest.  And, again, he placed his hands on the ram as the priest held it.  And he killed it, and as with the lamb, the blood was poured out and the fat was burned.  And his guilt was expiated.  And now he could go and pray.  And there he saw the Pharisee.  The Pharisee had seen him, too.  The Pharisee had seen him all along.  As he'd chatted with a friend, the Pharisee had seen the tax collector buy his lamb.  And he'd seem him again as he bought his ram.  As he stood there praying, he'd seen the sacrifice.  God may have forgiven the tax collector, but the Pharisee sure didn't see him that way.  He took a smug look back at the tax collector and, Jesus says, “he prayed in this way to himself, ‘God, I thank you that I am not like other people: greedy, unjust, immoral, or even like this tax collector.  I fast twice a week.  I give tithes of all that I get.'” And the tax collector.  Jesus says he “stood a long way off, not even wanting to lift his eyes to heaven.  He beat his breast and said, ‘God, be merciful to me, sinner that I am.'”  He'd gone through the formal actions of forgiveness, but he knew that mere formalism would never see him reconciled to God.  And so, after offering his sacrifices, he knelt humbly and prayed the words of Psalm 51: “Have mercy on me, O God—the psalm goes on—according to your steadfast love, according to your abundant mercy, blot out my transgressions.”  He knew.  God isn't a vending machine.  Offering a lamb isn't like pushing B4 and absolution drops into the slot for you to take.  He knew the words of the psalm.  David went on to sing, “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.”  And so the tax collector knelt—and without any presumption—threw himself on the grace of God.  And, as Jesus has said elsewhere, all of heaven rejoiced over this repentant sinner—even as the Pharisee scowled at him. And Jesus said to the people, “Let me tell you, he—the tax collector—was the one who went back to his home vindicated by God, not the other.”  That had to make some people angry.  It was one thing to grant—even if a little grudgingly—that there was something good about a repentant tax collector.  Okay, he offered his lamb and his ram and his contrition was obviously real.  But dissing the Pharisee?  That was too much.  But you see, this is exactly why Jesus told this story.  Luke introduces this episode saying, “Jesus told this next parable against those who trusted in their own righteous standing and despised others.”  And so Jesus explains: “Don't you see?  People who exalt themselves will be humbled, and people who humble themselves will be exalted.” Going to the temple, standing before the Lord, and singing out a litany of your own pious greatness—that's not pleasing to the Lord.  That's a good way to find yourself humbled on the last day.  And having this in mind that makes this bigger than the Pharisees.  Maybe they were the worst offenders, but Jesus gets to the heart of Israel's problem and exposes it.  They knew they were “in”.  They knew that when the Day of the Lord came, judgement would fall on everyone else and that they would be vindicated and go on to live in his presence in the age to come, they knew this because they faithfully bore all the markers of God's covenant.  They were circumcised, they kept the sabbath, and they ate the right foods—they kept God's law.  That meant they were righteous…or so they thought.  But Jesus sort of asks here: “Where is your heart?” This is what the prophets had been asking Israel—and warning her about—for centuries.  Reminding the people that formalism doesn't cut it.  Yes, God required sacrifices.  He'd given them a law.  But obedience was supposed flow from a humble heart overflowing with gratitude for God's grace.  It was supposed to be rooted in faith—faith in a God who had called a childless pagan named Abram and blessed him beyond anything he deserved; faith in a God who called a sorry and miserable group of slaves out of Egypt and blessed them beyond anything they deserved.  But Israel got complacent, and comfortable, and forgot the source of her blessings.  Instead of trusting God, she trusted in horses and chariots and kings—and even foreign gods.  She thought mere formalism would satisfy God's requirement for holiness.  And her heart became hard, idolatrous, and self-righteous.  So for all their love of torah, the hearts of the Pharisees were far from God—and in that, they represented most of the people in Israel.  They exalted themselves and presumed upon God, when they should have been humble before him, thanking him for his grace.  When judgement day came, they were ready to sing that litany of their righteousness: We're not like other people.  We fast and we tithe.  We're circumcised and we keep the sabbath.  And God would high-five them and the invite them along to go smite the sinners and tax collectors and gentiles.  Their hearts will filled with pride, not faith. Habakkuk was one of those prophets that had warned Israel in the days before the exile.  “Look at the proud!” he said, “His spirit is presumptuous and is not right, but the righteous shall live by faith.”  Pride and faith, Brothers and Sisters, are polar opposites. Habakkuk looked around him lamented to the Lord: O Lord, how long shall I cry for help, and you will not hear? Or cry to you “Violence!” and you will not save? Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise. So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted. (Habakkuk 1:1-4) Wickedness, idolatry, injustice—pride.  Judah no longer trusted in the Lord and it showed.  The heart of the people was far from God and those who were humble, who did lean on his grace were trampled under foot.  And Habakkuk knew it couldn't go on like this forever.  He knew the Lord's judgement on a wicked and faithless and proud people had to come soon.  And so he cried out to the Lord and the Lord assured him: “The righteous shall live by faith.”  In other words, the righteous will live the way they always do, regardless of circumstances: by faith in the grace and mercy and goodness of God—not in pride, but by faith.   Pride is insidious.  It can take any form in order to push out faith.  The Pharisees were, in most ways, so close—but in them pride twisted faith itself.  I wonder what Habakkuk would think of our world.  We now have a whole season devoted to pride.  At first it was a month, but now it just seems to go on and on: Pridetide, the unholy parody of Trinitytide.  At least the Pharisees were prideful for their good works.  Today, the wicked and perverted announce their sins with pride and their “ally” lackies signal their virtue as loudly as possible.  And the wealthy and the powerful, governments and corporation and businesses big and small join in the litany of pride and woe to anyone who dares to dissent and on whom the scorn and wrath of the Pride Pharisees falls.  The more things change, the more they stay the same.  The proud are always convinced of their own righteousness and standing before God. And yet Jesus told so many stories in which the proud—so sure of their righteous standing—ended up finding themselves in the outer darkness, weeping and gnashing their teeth, while the tax collectors and sinners—having discovered the mercy and grace of God, having repented in faith—found themselves welcomed into the feast.  Again, pride and faith are polar opposites, mutually exclusive. And I think this is why the church, for the Eleventh Sunday after Trinity, has coupled this Gospel about the Pharisee and the tax collector with St. Paul's affirmation of faith at the beginning of 1 Corinthians 15.  He begins with the gospel, with the good news about Jesus.  He writes: “Let me remind you, Brother [and Sisters], about the good news which I announced to you.”  I love the way it works in Greek.  Paul talks about the gospel that he gospelled to them.  The gospel is the best news ever.  It's the news that changes everything.  It's the news that dispels—or, at any rate, it should dispel—any ideas we have about being proud of ourselves.  Because Paul goes on and says, “You received this good news, and you're standing firm on it, and you are saved through it, if you hold fast the message I announced—I gospelled—to you.  Unless it was for nothing that you believed.” These were men and women who had stood on all sorts of things.  Some of them were Jews and once they had stood on that: on their circumcision, on their sabbath keeping, on their general keeping of torah.  Some of them were Gentiles.  They'd stood on their pagan gods, or on the emperor, or on their philosophies.  But then Paul came and he gospelled the gospel.  He announced the good news and it changed everything.  Or, at least it did for a time.  And then pride started creeping back in.  It's insidious.  And as pride crept in, it pushed faith in the good news out.  And Paul says of that good news: “What I handed on to you at the beginning, you see, was what I received, namely this: The Messiah died for our sins in accordance with the scriptures, he was buried, he was raised on the third day in accordance with the scriptures, he was seen by Cephas, then by the twelve, then he was seen by over five hundred brothers and sisters all at once, most of whom are still with us, though some fell asleep, then he was seen by James, then by all the apostles.” The good news is that Jesus died and Jesus was raised and that it happened just as God had promised in the scriptures.  Jesus led his people in a new exodus and in that exodus he revealed God's mercy and grace and God's power and might and glory.  He revealed God's faithfulness to his promises.  In Jesus' death sins are forgiven and in his resurrection the life of God, his new creation began.  If the exodus from Egypt and all it revealed about God and its annual remembrance every year in the Passover could dispel Israel's pride and fill the people with faith in their God, how much more should this new exodus from sin and death dispel our pride and bring us humbly in faith to God through Jesus?  If we will only believe and trust. That was Paul's problem.  He was filled with pride.  He refused and refused and refused.  He persecuted the church.  But as a testimony to the patient grace of God, Paul goes on.  He writes, “And last of all, as to one untimely born, he appeared even to me.”  It's hard to say exactly what he means here when he says “untimely born”.  The word in question is only used this one time in the New Testament, but it refers to a premature birth.  It could be a miscarriage or premature birth where the baby lives, but it could also refer to a child monstrously deformed by having been born premature.  It may be that some people in Corinth who didn't like Paul called him a monster because of his appearance and Paul is humble owning the accusation.  But the key thing, what Paul's getting at is the risen Jesus—not just a vision of Jesus but the real, live living Jesus—appeared to him last of all and Paul wants to stress that he didn't deserve it.  “I'm the least of the apostles,” he writes.  “In fact, I don't really deserve to be called ‘apostle' at all, because I persecuted God's church.  But I am what I am because of God's grace, and his grace to me wasn't wasted.” Paul has been the epitome of the proud Pharisee.  And then he met Jesus on the road to Damascus and every last bit of his pride came crashing down around him.  Seeing Jesus alive was the proof that the gospel was true and if the gospel was true, none of the things in which Paul had prided himself mattered any more.  The only thing that mattered was faith—faith in Jesus the Messiah who died and rose again.  Paul knew he didn't deserve that vision of Jesus.  He didn't deserve the grace of God.  But there it was.  God had given his son to die, so that Paul, the proud Pharisee could live.  And ditto for everyone in the church in Corinth.  God gave his son to die so that those other Jews there could live.  He gave his son to die so that soldier proud of his devotion to Caesar or the prostitute proud of her devotion Aphrodite or the witch proud of her magic or the philosopher proud of his philosophy could live.  Each one of them, confronted with the gospel had their pride dispelled and that same gospel filled them with faith in the living God and his son who died and rose again.  And forever after they came to him in humility to fall on his grace and to praise him for his merciful lovingkindness.  Even Paul, after all he accomplished as a missionary apostle, writes to them: “I am what I am because of the grace of God, and his grace to me wasn't wasted.  On the contrary, I worked harder than all of them—though it wasn't me, but God's grace which was within me.  So whether it was me or them, that was the way we announced it, and that was the way you believed.”  Paul won't even take credit for what had happened in Corinth as a result of the gospel being preached.  It wasn't Paul's skill or his reasoning or his apologetics.  It was the grace of God. Brothers and Sisters, be captivated by the grace of God on display at the cross.  There God displayed his glory and that glory ought to dispel every last bit of pride we have—whatever it is we take pride in.  The gospel shines so brightly, it exposes the things in which we take pride as filthy rags in comparison.  And when pride is gone, then the gospel—this good news of God's saving grace, this good news about the God who humbled himself to take our form and to die for us so that we, his enemies can be his friends again, good news of the god who gave his own life to forgive our sins, that good news ought to fill us with faith overflowing.  So Brothers and Sisters, hear the good news about Jesus this morning.  How he died and rose again for you.  Not because you are so great, but because he loves you—his precious creation so much—hear that good news in the scriptures and in the liturgy and when you come to his Table.  Let it dispel all pride; be humbled by the gospel, and be filled instead with faith.  In the midst of a broken word, faith in the living God will begin to set things to rights, not pride in ourselves.  Faith in the living God, not pride in ourselves, is our real and lasting source of hope. Let's pray: Lord God, you declare your almighty power most chiefly in showing mercy and pity: mercifully grant to us such a measure of your grace, that we, running the way of your commandments, may receive your gracious promises, and be made partakers of your heavenly treasure; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

Seeing Jesus, Seeing us by Alpha and Omega Ministries International

The Grave and the Glory | John 11:28-37 | Jon Benzinger Watch on YouTube

After a two-part healing of a blind man where he begins to see but then sees more clearly, Jesus asks the disciples who people say he is and who they believe him to be. At this point, they can make out that he is the Christ, but they need to see him even more cleary.

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This sermon was preached by Mark Prater at Covenant Fellowship Church on August 10, 2025. Series: What a Savior! - Seeing Jesus in the Book of Luke Scripture: Luke 19:28-48

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Habakkuk 1-3; John 8 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible podcast! On this August 6th episode, Host Hunter guides us through day 219 of our journey through the Scriptures. Today, we dive into the book of Habakkuk, exploring the prophet's heartfelt cries for justice and God's powerful assurance in the midst of turmoil. Hunter then leads us to the Gospel of John, chapter 8, where we witness Jesus' radical compassion for the woman caught in adultery and His bold declaration: “I am the light of the world.” As we reflect on the question, “Who are you?”—the very question the crowds pressed upon Jesus—Hunter unpacks how our perceptions of God can be clouded by fear and lies, and reminds us that looking to Jesus on the cross reveals the true heart of God: love. Alongside our readings, Hunter offers prayers rooted in peace, hope, and unity, inviting us to continue growing in faith and understanding. Whether you're joining with your family or spending quiet time alone, this episode is a warm invitation to encounter the living Word and remember this important truth: you are loved. Let's begin today's journey together. TODAY'S DEVOTION: Who are you? That was the question on everyone's lips in John 8. The religious leaders, confused and threatened by Jesus, kept demanding an answer. Who could he possibly be? Why did his words stir up so much fear—and so much hope? Sometimes, just like those early listeners, our own hearts are not ready to truly hear Jesus's answer. We find ourselves blinded by lies—lies that feed our fears, that swell our pride, that paint God with the colors of our own anxieties. These lies keep us from seeing Jesus for who he really is, and they keep us from the healing he longs to give. So what does God do when we are lost in that darkness? He comes. He doesn't shame us or turn away—he steps into our confusion and brokenness with love. In Jesus, God shows us the way of love: self-giving, radically forgiving, co-suffering love. Jesus said, “When you have lifted up the Son of Man on the cross, then you will know that I am he.” If we want to see who Jesus is, we have only to look at the cross. There, we see what the woman caught in adultery saw: the one who stoops down, enters into the dust of our lives, and writes something new—a story not of condemnation, but of mercy and life. At the cross, we see the one who takes away the sin of the world, who includes us in the love he shares with the Father. We see love; that is who he is. That's the prayer of my heart today: that I would truly hear and see Jesus answer that old question, “Who are you?”—and that I would recognize Love lifted up for the world. This is my prayer for myself, for my family, for my wife and my daughters and my son. And that's my prayer for you, too. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting Father, you have brought us in safety to this new day. Preserve us with your mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose. Through Jesus Christ our Lord. Amen. O God, you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near grant that people everywhere may seek after you and find you bring the nations into your fold, pour out your spirit on all flesh and hasten the coming of your kingdom through Jesus Christ, our Lord. Amen. And now, Lord, make me an instrument of your peace. Where there is hatred, let me sow love. Where there is injury, pardon. Where there is doubt, faith. Where there is despair, hope. Where there is darkness, light. And where there is sadness, joy. O Lord, grant that I might not seek so much to be consoled as to console, to be understood as to understand, to be loved as to love. For it is in the giving that we receive, in the pardoning that we are pardoned. It is in the dying that we are born unto eternal life. Amen. And now, as our Lord has taught us, we are bold to pray: Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

July 20, 2025   The post Pat Mahoney | Seeing Jesus appeared first on Encounter Church.

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Nahum 1-3; John 5 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible! In today's episode, Heather guides us through day 215 of our journey through the Scriptures on this third day of August. Together, we reflect on the powerful words from Nahum chapters 1-3 and John chapter 5. The episode revisits the story of Nineveh, picking up a century after Jonah, and explores God's justice, mercy, and relentless love. Heather emphasizes that the Scriptures are not ends in themselves, but signposts pointing us to Jesus—the true source of life. As we listen, we're encouraged to open our hearts to God's love, recognize Jesus at work among us, and allow our faith to be strengthened and renewed. The episode closes with thoughtful prayers and a warm invitation to connect further at dailyradiobible.com. Join us as we come together with listeners around the world to encounter God's Word, be reminded of His love, and carry that love into our day. Seeing Jesus in Scripture: Nahum's Prophecy and the Healing at Bethesda From Nineveh's Fall to Christ's Healing: Finding God's Love in the Text Nahum, Nineveh, and John 5: Encountering God's Love and Power God's Judgment and Mercy: Reflections on Nahum and the Work of Jesus Finding Life in Christ: Nahum's Warning and Jesus at the Pool Encountering God's Love Beyond Rules: Lessons from Nahum and John 5 Scripture Points to Jesus: Nahum's Vision and Christ's Compassion Reorienting to God's Love: Ancient Prophecy Meets the Ministry of Jesus Recognizing Jesus: Nahum's Message, Bethesda's Healing, and Our Heart's Choice Beyond Judgment to Love: Discovering Christ's Presence in Nahum and John 5 Here are 30 topical keywords covered in the text: Nahum, Nineveh, Book of Nahum, John 5, Jesus, Holy Spirit, Scriptures, Assyrians, destruction of Nineveh, judgment, love of God, Sabbath, healing at Bethesda, Jewish leaders, authority of Jesus, eternal life, resurrection, Moses, prayer, faith, forgiveness, spiritual renewal, Bible reading, encouragement, Daily Radio Bible, scripture study, God's will, worship, community, newsletter Certainly! Here's a short, summarized bio for "Hunter," in a story format, inspired by the provided text: Hunter's Story Each day, Hunter joins a journey that unites people across the globe, gathering not just to read words, but to seek the deeper story they tell. On most Sundays, you'll find Hunter inviting others into this rhythm, reminding them that the scriptures aren't just old stories—they're windows into a greater life, bearing witness to hope and renewal through Jesus. With open heart and mind, Hunter leads this community in prayer, longing for the Holy Spirit to shine light on the path ahead and to re-center everyone in the love they share. Whether diving into the challenges spoken by Nahum or the life-giving words of John, Hunter's voice is a steady encouragement, a reminder that together, we are strengthened, reassured, and embraced by grace as each day unfolds. Welcome to the Daily Radio Bible! In today's episode, Heather guides us through day 215 of our journey through the Scriptures on this third day of August. Together, we reflect on the powerful words from Nahum chapters 1-3 and John chapter 5. The episode revisits the story of Nineveh, picking up a century after Jonah, and explores God's justice, mercy, and relentless love. Heather emphasizes that the Scriptures are not ends in themselves, but signposts pointing us to Jesus—the true source of life. As we listen, we're encouraged to open our hearts to God's love, recognize Jesus at work among us, and allow our faith to be strengthened and renewed. The episode closes with thoughtful prayers and a warm invitation to connect further at dailyradiobible.com. Join us as we come together with listeners around the world to encounter God's Word, be reminded of His love, and carry that love into our day. Absolutely! Here are 10 thoughtful discussion questions based on this episode of the Daily Radio Bible: The episode opens by saying that the Scriptures bear witness to Jesus rather than being life in themselves. What does this perspective mean to you, and how might it change the way you read the Bible? Nahum's prophecy against Nineveh comes 100 to 150 years after Jonah's. How does the contrasting message between these two prophets reflect God's justice and mercy? In what ways did Nahum emphasize both God's power and his goodness? How do you see these two aspects of God in your own life? The description of Nineveh's fall is vivid and devastating. Why do you think the Bible includes such detailed imagery when depicting the consequences of turning away from God? Jesus' statement in John 5:39, "You study the Scriptures diligently... yet the Scriptures point to me," is highlighted in the episode. What are the risks of focusing on religious rules without embracing the person of Jesus? The host mentions that some people missed God's love because they were consumed with control, rules, and judgment. What are some modern-day examples of missing God's love in similar ways? How does Jesus' healing at the pool of Bethesda challenge the religious leaders' views on the Sabbath? What message do you think Jesus was trying to convey through this act? The prayers at the end of the episode emphasize being instruments of peace, forgiveness, and love. How can these prayers inspire the way you interact with others today? The episode encourages listeners to recognize God's love already present in their hearts. What practices or habits can help you become more aware of God's love in your everyday life? Reflecting on today's readings and the discussion, how can you move from simply knowing about God to truly experiencing and living in God's love? Feel free to use these for group discussion or personal reflection! Absolutely! Here's a comprehensive sequence of topics covered in this episode of the Daily Radio Bible podcast, with sub-topics nested under each main heading for clarity: 1. Welcome and Purpose of Gathering Host introduction (Heather) Daily tradition of coming together around the Scriptures The Scriptures point to Jesus, the source of life Prayer for Holy Spirit's illumination and encouragement 2. Scripture Readings Introduction Overview of today's readings: Nahum Chapters 1–3 and John 5 Timeline context: Nahum written 100-150 years after Jonah's time in Nineveh Focus on Nahum's message to Nineveh 3. Reading and Reflection: Nahum Chapters 1–3 Nahum Chapter 1 Vision against Nineveh Character of God: vengeance, power, justice, refuge for the trusting Prophecy of Nineveh's destruction and Israel's restoration Nahum Chapter 2 Call for Nineveh to defend itself against the coming enemy Description of Nineveh's future defeat and plundering Imagery of the city's fear and ultimate ruin Nahum Chapter 3 Lament over Nineveh: murder, lies, cruelty Graphic depiction of coming judgement: casualties, shame, desolation Comparison to the fallen city of Thebes Prophecy of Nineveh's collapse: no recovery, universal relief at its end 4. Reading and Reflection: John Chapter 5 Healing at the Pool of Bethesda Jesus heals a man who had been sick for 38 years Conflict with Jewish leaders over healing on the Sabbath Jesus' Discourse with Religious Leaders Jesus' explanation of His relationship with God the Father Claim of divine authority and equality with God Promise of resurrection and judgment by the Son Rejection by religious leaders: seeking approval, missing God's love Witnesses to Jesus Testimony of John the Baptist Greater testimony: Jesus' works and the Father's voice Challenge to the leaders' understanding of Scripture Heart issue: lack of God's love, focus on rules over relationship 5. Reflection and Application Jesus' assertion: “Your approval means nothing to me” Problems with religious leaders: obsession with rules, missing God's love The missed opportunity to recognize and receive God's love in Jesus Invitation to listeners: to come to Jesus and recognize His love 6. Prayers Prayers for guidance, preservation, and purpose Prayer for unity among peoples and God's coming kingdom Prayer for being instruments of God's peace (Adaptation of Prayer of St. Francis) The Lord's Prayer recited together Thanksgiving for spiritual nourishment and renewal 7. Closing Remarks Encouragement to visit dailyradiobible.com for resources Information about the email newsletter and downloadable materials Reminder to like, share, rate, and review the podcast Note about checking email spam folders for newsletter delivery Closing blessing: reminder of God's love and encouragement for the day If you'd like a timestamped version or a focus on a specific section, just let me know! Today on the Daily Radio Bible, we explored Nahum's strong message against Nineveh and reflected on Jesus's words in John 5 about true life and God's love. The Scriptures aren't just about rules—they point us to Jesus, who is love in action. Let's remember to open our hearts, be led by God's love, and share that love with others. Stay encouraged—the joy of the Lord is your strength, and you are loved.

People Seeing Jesus Face in ObjectsMarijuanaGuilt of Taking Husband Off Life Support

This sermon was preached by Mikey Roman at Covenant Fellowship Church on August 3, 2025. Series: What a Savior! - Seeing Jesus in the Book of Luke Scripture: Luke 19:11-27

This Sunday, we'll see Jesus revealed through seven loaves, a few fish, and 4,000 hungry people in the wilderness. More than a miracle of multiplication, this familiar story unveils the character of Christ Himself. Come discover Jesus who sees every need, remembers every promise, and provides beyond what we dare ask or imagine.

Pastor Bob Thibodeau shares insights into the Red-Letter Words through Proverbs Chapter Two.WEBSITE: www.FTFM.orgWEBSITE: www.WDJSBookProject.comVisit our website to learn more about The God Centered Concept. The God Centered Concept is designed to bring real discipleship and spreading the Gospel to help spark the Great Harvest, a revival in this generation. www.godcenteredconcept.comKingdom Cross Roads Podcast is a part of The God Centered Concept.

Seeing Jesus is always the door into the new and the undoing of the old. The post Everything Has Become New appeared first on Jubilee Church.

Visit Pastor Bob' website atWWW.FTFM.ORG_____________________________________________Check Out These Amazing LinksPastor Bob "HIGHLY" recommends "Captivate.FM" as YOUR podcast host! They have a lot of very helpful features (and more all the time) - and NO CHARGE for the features or upgrades!ModernIQs is a sponsor of the Kingdom Cross Roads Podcast Newsletter: Transform your creative workflow with ModernIQs! Explore AI-powered tools for content creation, from smart question generators to automated blog writers. Streamline and create with ease! Go to ModernIQs.com for more information!Grow your faith and your business with The Faith-Based Business Newsletter! Get practical tips, biblical insights, and strategies for success. Subscribe at FaithBasedBiz.Substack.com and tune in to the podcast at FaithBasedBusinessPodcast.com!Dive deep into biblical prophecy with Revelation Warning! Explore end-times insights, scriptural truths, and what they mean for today. Start your journey at RevelationWarning.com.Ready to share your faith and grow your business? Join FaithCaster Academy! Learn to create impactful podcasts that amplify your message. Start today at FaithCasterAcademy.com!

Daily Dose of Hope July 21, 2025   Scripture – Matthew 27:1-31   Prayer:  Almighty God, We come before you this morning, rejoicing in your powerful and holy name.  You are everything, Lord – Creator, Sustainer, Provider, the one who sees, the one who is most high, Mighty, Everlasting.  There are times that we are overwhelmed by your love and care.  How could the one who created all, also care about me?  God, we give you glory.  We are so grateful for how you involve yourself in our lives.  Most of all, we thank you for Jesus.  Oh, Lord Jesus, we give you glory, honor, and praise.  In Your Name, Amen.   Welcome back to the Daily Dose of Hope, a deep dive into the Gospels and Acts.  Happy Monday. Today, we are starting Matthew 27.  This is another long chapter that is filled with a lot of substance so we will once again take three days to walk through it.   Today's narrative about Judas' suicide is found only in Matthew. Judas betrayed Jesus for thirty pieces of silver. I'm not sure what Judas thought would happen when he accepted the bribe. Maybe Jewish independence? Maybe some extra favors? Maybe some sense of satisfaction? But when Judas actually sees that Jesus is arrested and condemned, a man he knew was totally innocent, Judas is filled with remorse. He sees the consequences of his decision.   In his anguish, Judas brings the silver back to the religious leaders. Maybe he was looking for some kind of reassurance or guidance but they gave him none. They were, after all, simply using him to get what they wanted. When Judas realizes this, he appears to be consumed by both remorse and anger and hurls the silver into the temple. It's then that he kills himself. It seems that Judas was overcome with remorse.   If you think about it, remorse produces extreme sorrow and grief. The goal is that remorse will lead to repentance and life change. This happened for Peter. He denied Jesus three times, a very significant betrayal. He must have felt incredible sorrow after what he did but he didn't stay there. He allowed God to move him to repentance. But Judas, for whatever reason, could not get past the grief. Maybe he was overcome with fear about what his life would be like when people discovered it was him. Maybe he didn't think he would be forgiven or he thought he would lose social position. Whatever it was, he couldn't get past it.   Friends, I don't know what you are dealing with right now, but there is ALWAYS hope. Things can be really, really bad. Life can feel totally dark. But God is light. With God, there is always hope for a better day. For some reason, Judas didn't think so but he was wrong. Jesus would have forgiven him and loved him, just as he did Peter.   Jesus loves you. Jesus will always forgive you. Your life is valuable. If you ever get to the point where the darkness feels all-consuming, reach out immediately. Reach out to me or to a friend. And don't forget that God is always there, just waiting, ready to listen and comfort. You are never alone.   In the next portion of today's chapter, we have Jesus going before Pilate.  Pilate was a Roman, the governor of Judea who was serving under Emperor Tiberias.  While Pilate has been mentioned outside of the Gospels by several secular writings of the time, he is certainly best known for his role in Jesus' crucifixion.  Let's dive into that.   In Matthew's Gospel, we get the impression that Pilate is reluctantly asking Jesus questions.  He doesn't feel that Jesus is guilty of anything and this is weighing on Pilate.  Then, his wife sends him an urgent message, begging Pilate to ensure that nothing is done “to this innocent man” for she had suffered a great deal in a dream because of Jesus.   Pilate ends up seeking a compromise. Knowing Jesus had been handed over by the religious leaders out of envy and spite, Pilate appealed to the crowds at the Passover, asking which “criminal” should be set free, Jesus or Barabbas? Seeing Jesus as innocent, it appears that Pilate believes that surely the people will choose Jesus over the murderous zealot, Barabbas.  But they don't.  The Jewish leaders convinced the crowd to ask for Barabbas to be released rather than Jesus.    Pilate gives in to political pressure.  He knows Jesus is innocent.  Pilate, exasperated, declares that he is “innocent” of Jesus' blood but then he hands Jesus over to be flogged and crucified.  He did what was easy, not what was right.  And Pilate will be forever remembered as a leader who chose the expedient route, rather than the one with integrity.  He is immortalized in the Apostles' Creed and remembered by Christians around the globe when we say that Jesus “suffered under Pontius Pilate.”   The final portion of today's Scripture has the Roman soldiers mocking Jesus.  This was one more form of punishment and humiliation before the ultimate torture instrument of the cross.    More tomorrow.   Blessings, Pastor Vicki      

For 8 chapters, Jesus has been doing and saying things that leave people asking the question of who he is. A unique encounter with a blind man helps set the stage for a major turning point in the life and ministry of Jesus and forces the crowds and his disciples to answer this question: Are we seeing Jesus clearly?

This sermon was preached by Asher Donohue at Covenant Fellowship Church on July 20, 2025. Series: What a Savior! - Seeing Jesus in the Book of Luke Scripture: Luke 18:31-19:10

For more information regarding The Clearing Church, visit our website by clicking hereFollow us on Instagram today by clicking hereWatch the message on our YouTube channel here

This sermon was preached by Jared Mellinger at Covenant Fellowship Church on July 13, 2025. Series: What a Savior! - Seeing Jesus in the Book of Luke Scripture: Luke 18:18-30

Sunday, we come to a definitive turning point in Mark's gospel. Mark's focus for the first eight chapters has been revealing Jesus' identity in the miracles He did and the parables He taught. But the people in Mark could not seem to understand. Even the disciples asked, "Who is this?" when Jesus stilled the storm in Mark 4. Jesus has repeatedly rebuked the disciples for their dullness, lack of understanding, and hard-heartedness. (Mark 8:14-21). In Mark 8:22-33, the disciples will finally understand that Jesus is the Christ, but they do not yet see clearly that the Christ has come to suffer and die. Nor do they know what it means to follow Jesus in his mission. Peter, representing the disciples, confesses that Jesus is the Christ, but in the very next breath, he rebukes Jesus for saying He must suffer, die, and rise from the grave. He sees the Christ, but not clearly yet. The rest of Mark will focus on the disciples coming to understand the way of the cross. This spiritual restoration of sight is pictured in Jesus' healing of a blind man in Bethsaida. Jesus touches the man and he can see, but not clearly. Jesus touches him a second time to restore his sight fully. This miracle happened just as it is written, and it is an illustration of Jesus restoring the disciple's sight and an introduction to what the following several chapters will teach. The Christ brings the kingdom by way of the cross, and therefore, those who follow Him must travel the same road, denying themselves and taking up the cross (8:34). I. Do You See Anything? (v. 22-26) II. Who Do You Say I Am? (v. 27-30) III. What Kind Of Christ Is He? (v. 31-33)

Do you long to go deeper in your faith and help your children fall in love with Scripture — not just the stories, but the whole story?  Today Zach Windahl shares what led him to dedicate years to studying scripture. He emphasizes the importance of simplifying the Bible for others, particularly for those who feel overwhelmed or confused. After moving to Australia and enrolling in a transformative Bible study program, everything changed. He discovered how the entire Bible connects — from Genesis to Revelation — and how understanding Scripture through a Hebrew lens opens up a whole new depth of meaning. The Bible isn't random. Every story, every verse, every command points to Jesus. Here is some of what we cover:  Why modeling your faith matters more than preaching to your kids The difference between a Greek vs. Hebrew mindset when reading Scripture What to do when Christian culture and actual Jesus living don't align Connect with Zach Windahl:  Website:  Zach Windahl Facebook: Zach Windahl | Facebook Instagram:  Zach Windahl (@zachwindahl) Links Mentioned:   The Bible, Simplified: By Zach Windahl The Bible Study: By Zach Windahl See the Good: By Zach Windahl Practicing the Way: By John Mark Comer Revolutionary Parenting: By George Barna Zach Windahl – The Brand Sunday Related Episodes: Consistency in Bible Study :: Katie Orr [Ep 352] Every Mom a Theologian :: Phylicia Masonheimer [Ep 389] Why Read the Entire Bible :: Tara Leigh Cobble [Ep 312] Featured Sponsors:  Thrive Causemetics: Try your new trusty favorites with an exclusive set for our listeners. New customers can get the Liquid Lash Extensions Mascara and a mini-sized Brillian Eye Brightener at a special set price with free shipping available at thrivecausemetics.com/DMA or save 20% off your first order.  Outschool: Get $30 off your families first month of Outschool when you use our link: https://outschool.com/DMA and use code DMA at checkout Hiya: We've worked out a special deal with Hiya for their best selling children's vitamin. Receive 50% off your first order. To claim this deal you must go to hiyahealth.com/DMA. This deal is not available on their regular website.  Find links to this week's sponsors and unique promo codes at dontmomalone.com/sponsors. 

This sermon was preached by Jared Mellinger at Covenant Fellowship Church on July 6, 2025. Series: What a Savior! - Seeing Jesus in the Book of Luke Scripture: Luke 18:9-17

Linda Mintle, the relationship doctor, offers some analysis to the recently released World Happiness Report. What are your pursuing for happiness? She also addresses how smart families learn from their mistakes. Theologian Daniel Stevens, author of "Songs of the Son," helps us see how the writer of Hebrews helped his audience, and us, see how Jesus is revealed in the Hebrew song book, The Psalms.   Faith Radio podcasts are made possible by your support. Give now: Click here 

Second Baptist Church - Houston, TX | Mark 8 records a unique moment in Jesus' ministry where He pulls back the layers and filters of His disciples' perception of  Himself. But by doing so, He leads them to a clearer understanding of who He is - and He does the same with us today.

This sermon was preached by Jared Mellinger at Covenant Fellowship Church on June 22, 2025. Series: What a Savior! - Seeing Jesus in the Book of Luke Scripture: Luke 18:1-8

Send us a textScott and Gage discuss the Old Testament book of Ezekiel.Support the show

How you see Jesus matters. Join Kyle Richter as he teaches from Mark 2:1-12 and reminds us that how we see Jesus will determine whether we respond to him in faith or not. This sermon is part of our summer sermon series through Mark. Who is Jesus, really? And what did he come to do? The Gospel of Mark reveals surprising answers to these questions. But it's clear that, when we encounter the real Jesus, our lives will change forever. Want to get even more out of your time in Mark? Download a free Bible study from The Crossing.  Interested in more content like this? Sign up for our weekly email newsletter. Every Friday, you'll get new resources to help you grow in your faith and a first look at what to expect on Sunday, delivered right to your inbox. Get connected at The Crossing! When you sign up for Crossing Update, you'll get a text message every Sunday morning with the new ways to get involved at the church. You can also find the latest information about events on The Crossing's website. 

This sermon was preached by Leo Parris at Covenant Fellowship Church on June 15, 2025. Series: What a Savior! - Seeing Jesus in the Book of Luke Scripture: Luke 17:20-37

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This sermon was preached by Jared Mellinger at Covenant Fellowship Church on June 8, 2025. Series: What a Savior! - Seeing Jesus in the Book of Luke Scripture: Luke 17:11-19

This sermon was preached by Derek Overstreet on June 8th, 2025.

Mark 8:22-26 records a strange miracle; Jesus healed a blind man in two distinct steps. Did Jesus fail? Or was He trying to make a greater point? In this lesson, Evangelist Gavin Williams examines the miracle in context to discover what it reveals about a spiritual reality.

This sermon was preached by Jared Torrence at Covenant Fellowship Church on May 25, 2025. Series: What a Savior! - Seeing Jesus in the Book of Luke Scripture: Luke 17:1-10

We don't think we can overstate how significant our conversation with Nancy was part way through our Deuteronomy season. It is still so deeply memorable for us both, as she helped us to see Jesus in each page of the book, rooting our confidence in both Christ's presence and sufficiency. Enjoy coming with us, as we listen again to the riches of this conversation!Nancy Guthrie is an author, Bible teacher and speaker. Find out more about her workshops and books here.This episode is sponsored by The Good Book Company. A Christian publisher who is passionate about Jesus, check out their website for excellent resources.In this episode we recommend: Lily, the Lemur, and the Lamb King.Why not chat about this episode with a friend? We have discussion questions to help you on our website.

Continuing our Year of the Word series, TA walks us through 1 and 2 Chronicles, revealing three powerful ways to adjust our spiritual sight and deepen intimacy with God.