Podcasts about after pentecost

Talk 2 The Right Use of Speaking in Tongues Welcome to Talk2 in our series on NT Guidelines for Small Group Meetings. We started last time by suggesting that 1 Corinthians 14:26 should be taken as a serious indication of the sort of thing God wants to happen when we meet. Let me remind you what it says: What then shall we say, brothers? When you come together, everyone has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. All of these must be done for the strengthening of the church. We then did a quick survey of chapters 12 and 13 to see how they might influence our understanding of this verse. Today we're going to talk about speaking in tongues which was very important in the life of the early church and is still a very valuable gift today. So we'll be talking about why it's so important both in our personal prayers at home and in our gatherings. And we'll finish by looking at 1 Corinthians 14 and seeing what Paul has to say about exactly how it should be used when we meet together. A.    The importance of tongues 1.     Its importance in the early church a.     As we all know, speaking in tongues was the first spiritual gift that the disciples were given when they were filled the Spirit on the day of Pentecost (Acts 2:1-4). empowering them for service (Acts 1:8). [For more on this, please see A New Dimension – how to be filled with the Holy Spirit (details on my website – www.davidpetts.org]. b.     After Pentecost, when others received the Spirit, it was the first manifestation recorded after the Spirit came upon them (Acts 10:44-46, Acts 19:1-6). c.      This was almost certainly because speaking in tongues was to become an important part of a Christian's prayer life, enabling them to pray with their spirit (1 Corinthians 14:14), but more of that in a moment. 2.     The value of the gift today Speaking in tongues was a valuable gift in New Testament times and it's just as valuable today: a.     It can be used as a powerful sign to unbelievers as happened in Acts 2 and led to some 3000 people becoming Christians. b.     It is an important aspect in our private prayer times c.      It can be a blessing in church when it is accompanied by the gift of interpretation, which will be the subject of out next talk. So let's now turn to 1 Corinthians 14 and see what Paul has to say about the use of tongues in our private prayer times, before we turn to its use in our meetings. B.     The use of tongues in private Consider the following: 2 For anyone who speaks in a tongue does not speak to men but to God. Indeed, no one understands him; he utters mysteries with his spirit.   4 He who speaks in a tongue edifies himself, but he who prophesies edifies the church.   14 For if I pray in a tongue, my spirit prays, but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit, but I will also pray with my mind; I will sing with my spirit, but I will also sing with my mind. 16 If you are praising God with your spirit, how can one who finds himself among those who do not understand say "Amen" to your thanksgiving, since he does not know what you are saying? 17 You may be giving thanks well enough, but the other man is not edified.   So when we speak in tongues: ·      we don't know what we're saying (14), ·      but we're speaking to God (2) ·      which may be prayer (14-15), or praise (16), or giving thanks (16-17) to God, ·      and in doing so we're edifying ourselves (building ourselves up spiritually) (4). This is probably why in 2 Timothy 1:6-7 Paul says: 6 For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands. 7 For God did not give us a spirit of timidity, but a spirit of power, of love and of self-discipline Every time we speak in tongues in our prayer time we are fanning into flame the gift of God that we received when God gave us the Holy Spirit. So speaking in tongues is a great thing to do in private, but what about in our meetings?     C.     The right use of tongues in our meetings 1.     Edification – the underlying principle It's clear that Paul valued very highly his ability to speak in tongues. In verse 18 he says: I thank God that I speak in tongues more than all of you. This was because it enabled him to pray with his spirit rather than just praying with his mind. But please note what he says in verse 19: But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue. So, although he spoke in tongues a great deal when he was not in church – that is, when he was in private – he did not do so in public. He  is much more guarded about the use of tongues in church. Look at verses 3-5 again: 3 But everyone who prophesies speaks to men for their strengthening, encouragement and comfort. 4 He who speaks in a tongue edifies himself, but he who prophesies edifies the church. 5 I would like every one of you to speak in tongues, but I would rather have you prophesy. He who prophesies is greater than one who speaks in tongues, unless he interprets, so that the church may be edified. He wants everyone to be able to speak in tongues, but it has no value in church if it's not interpreted (v5). Tongues are unintelligible unless they are interpreted and without interpretation the speaker is just speaking into the air (9).  But when interpreted they can fulfil a similar function to prophecy, which also edifies the church (4) bringing strengthening, encouragement and comfort (3). We'll come back to that in our next talk when we consider Paul's teaching on the gift of interpretation of tongues, but for now it's enough to note that what's important is: whatever we do in our meetings should be for the edification, strengthening, encouragement and comfort of those present. For example, Paul is concerned about what happens if unbelievers come into our meetings.. He deals with this in verses 21-25 where it's clear that, despite the miracle that happened at Pentecost where speaking in tongues led to the conversion of some 3000 people, far from expecting unbelievers to come to faith when hearing speaking in tongues, Paul thinks it more likely that they will conclude that the Corinthians are out of their mind! Why did he think this? Perhaps because situations like the day of Pentecost are very rare. On the vast majority of occasions, it's not likely that any foreigner will recognise their language when we are speaking in tongues. So Paul advises caution. On the basis of all this, it's better, in my view, to consider the use of tongues as a sign to unbelievers as something exceptional. Having said that, verses 21-25 are extremely difficult because they contain an apparent contradiction and have long been a source of debate among scholars. We don't have time to go into them in now, but if you want to see a possible solution, please read WYCT pp. 66-68. The main point is this: Whatever we do in our meetings we should always be sensitive to the needs of others, especially if there are newcomers present. You may be worshipping well, but if others are not helped by it, you are not acting in love! (My  paraphrase of verse 17). In the context Paul is talking about tongues, but the principle surely applies to everything  we do in our meetings! 2.     Paul's teaching on how to apply this principle Despite Paul's clear teaching that prophecy is preferable to tongues (1-5), he by no means discourages the use of tongues in church. He expects speaking in tongues to be a regular part of the worship of the church (26) and it is certainly not to be forbidden (39). However, the key to its use in church is that it needs to be interpreted so that everyone may be edified. In fact, in verse 28 he tells us that If there is no interpreter, the speaker should keep quiet in the church and speak to himself and God. This suggests that the personal use of tongues in church is not prohibited, but it must be done quietly as it will edify no one except the speaker (cf. 4). Speaking out loud in tongues, therefore, is to be strongly discouraged unless it is intended that it be interpreted, and that of course will require someone with the gift of interpretation to be present. This may, of course, be the person who has spoken in tongues, as in verses 12-13 Paul encourages those who speak in tongues to pray for the gift of interpretation: So it is with you. Since you are eager to have spiritual gifts, try to excel in gifts that build up the church. 13 For this reason anyone who speaks in a tongue should pray that he may interpret what he says. So, if you want to speak out loud in tongues and don't have the gift of interpretation, you  must first make sure that someone is present who does, and, if you're not sure, you must speak quietly to yourself and to God (28). There's just as much blessing in speaking in tongues quietly as in speaking loudly! However, if an interpreter is present, you may speak out loud in tongues with a view to its being interpreted for the edification of the church. But this is subject to the following conditions: If anyone speaks in a tongue, two, or at the most three, should speak, one at a time, and someone must interpret (27). So please, if someone speaks out loud in tongues in a meeting, wait until it's interpreted before you say anything. D.    Summary Speaking in tongues is the ability to speak a language we have never learned. It may be expressed in a variety of ways, including, prayer, praise, thanksgiving etc. When we speak in tongues it's our spirit that is praying, not our mind. God gives us this gift to help us edify ourselves – to build ourselves up spiritually. It is also given so that when it's interpreted it will edify the church. It can also be used as a sign to unbelievers when, as at Pentecost, they understand the language that is being spoken.   We should expect this gift to be in operation in our meetings, but it should be used quietly if it is not for interpretation. It must only be spoken aloud if an interpreter is present, and it must be used only two, or at the most three, times in a meeting. We will consider this further in the next talk when we examine Paul's teaching on the gift of interpretation. For more on this, please see WYCT Ch. 5.   But there's much more that could be said, and, if you have a copy, you might like to read Chapter Eight of my book Body Builders – Gifts to make God's people grow.   E.     Questions for discussion   1.     If you do not yet speak in tongues, bearing in mind its value in prayer, do you feel you would like to? Have you ever prayed for this gift?   2.     If you do speak in tongues, how much use do you make of it in your personal prayer life?   3.     In church or in your small group, do you always consider the edification of others before you take part?   4.     How best could we make use of this wonderful gift (tongues) in our small group meetings?

Weakness is Strength What happens when the thing you trust most about yourself finally fails? In this message, we explore the life of Peter and the surprising journey from self-confidence to Spirit-dependence. Peter loved Jesus. He wanted to obey Jesus. He believed he would never abandon Jesus. Yet time after time, Peter found himself relying on his own courage, understanding, devotion, and strength. It wasn’t until his confidence in himself finally collapsed that he discovered the power of God’s grace. Through Peter’s story, we’ll wrestle with some honest questions: Where do we trust ourselves more than God? Where do we rely on our own effort instead of His presence? And what happens when life reveals we’re weaker than we thought? Drawing from 2 Corinthians 12:9-10, we’ll discover that God’s power is not perfected through our strength, but through our surrender. Because before Pentecost, Peter was drawing strength from Peter. After Pentecost, Peter was drawing strength from the Spirit. And that changes everything. God is not looking for impressive people. He is looking for dependent people. Philippians 2:5-8 Discussion topics HEAD – What did Jesus say to you through the Word? What stood out to you most from Peter’s journey?  Was there a specific moment in Peter’s life where you saw yourself? Before Pentecost, Peter was drawing strength from Peter. After Pentecost, Peter was drawing strength from the Spirit.  What do you think is the difference between self-confidence and Spirit-dependence? Which of Peter’s “strength strategies” do you relate to most? Courage Understanding Performance Helping others Devotion Passion Control Why? HEART – How did it make you feel? Have you ever experienced a season where God exposed a weakness you didn’t know was there? What did that experience teach you? One of the sermon questions was:  “Where do I trust me more than God?” How would you answer that honestly today? Which statement impacted you most? “Peter was not lying about his love. He was wrong about his strength.” “The rooster did not expose Peter to Jesus. It exposed Peter to Peter.” “Jesus did not restore Peter’s ego. He restored Peter’s calling.” “God is not looking for impressive people. He is looking for dependent people.” Why? HANDS – What are you going to do with it? What is one area of your life where God may be inviting you to stop relying on your own strength and start relying on His? Please be specific. Peter’s turning point came when he stopped drawing strength from himself. What practical step could you take this week to depend more on God? Examples: Begin your day in prayer. Ask for help. Admit a struggle. Invite accountability. Spend time in Scripture before making a decision. Check out our other audio series and video playlists that can help you find Jesus in every moment and then discover what’s next

In this prophetic word, Dr. Candice Smithyman shares how God is moving His people out of warfare and into fresh direction, joy, order, and breakthrough.After Pentecost, many have felt intense spiritual pushback. Religious spirits, jealous spirits, fear, anxiety, and old battles have tried to silence your faith and stop your obedience. But this is not the time to retreat. This is the time to stand firm, look up, and keep walking forward.Dr. Candice teaches from Acts 3 and 4, Numbers 5, and Hebrews 12 to show how promotion often comes with opposition, but God uses it to strengthen your faith and move you into the next level.You are seated with Christ in heavenly places. You do not have to fight from fear, lack, or pressure. You can come up higher, see from God's perspective, and move forward with joy.Comment ASCEND if you are ready to come up higher and step into breakthrough. Visit CandiceSmithyman.com for books, courses, and prophetic resources.Join Dr. Candice Smithyman's FREE Ascend prophetic calls every month for spiritual teaching and prophetic insight.

Remember how yesterday we talked about Jesus and Peter needing to pay their taxes, and Jesus tells Peter to do what he's always done – go fishing. But this would be a completely different fishing experience because this time, Peter was fishing with Jesus – and Jesus is the difference maker. God had perfectly aligned just the right fish with a valuable coin in its mouth to bite Peter's hook. That coin was the extraordinary way Jesus would provide that day. Right place at the right time. Not an accident – absolutely miraculously divine. Well let me tell you what happened yesterday at retreat. We had taken a train from Venice to Lake Garda. Not the original train we had planned – a different train, so our arrival had been a little delayed. Once at the lake, we hopped on our private chartered boat for the most gorgeous adventure. About 1 hour into our adventure on the water, our captain drove the boat under the drawbridge of a castle where we docked for lunch. At the precise moment all 11 of us are stepping off our boat, a frantic mother comes running up screaming, “Have you seen my son?” She can barely put together a cohesive sentence. “My son, my son, he's missing. 5 years old. My son.” All the BIG Life girls spring into action. We scatter in all directions, yelling, “5 year old boy. White shirt. Missing.” Most everyone we encounter responds with, “Haven't seen him” then continues on with their day. But not my girls – we're searching for this missing boy. It's one thing to be missing your child in a crowd. It's another thing to be missing your child in a crowd on the edge of deep water. We all felt the desperation. Eventually, far from where we had started, someone heard us and shouted back, “He's here!” We found him. And he was in the complete opposite direction of where the mother had run. There was no way the boy would have heard his mom. There was no way she was going to find him with such a distance between them. BUT GOD. God perfectly placed a boat full of 11 BIG Life Girls from all the way around the world at precisely the right moment to step onto that dock, hear her desperate cry and spread out on a mission to find her boy. Watching that reunion left every one of us in tears. Right place, right time. We got to be part of Jesus' extraordinary plans. We were the fish with the coin. Ordinary girls with a changed travel plan, stepping on shore later than scheduled, equipped with precisely what was needed. That, my friends, is how God works! Now, let's go even further. Here in Venice we seem to be having encounters with hurting souls in need of the Jesus we carry. I bet it's not just Venice – I bet it's in your town too. Hurting souls – they're absolutely everywhere. In need of what we have. But have you ever just gotten in your own way? Have you ever talked yourself right out of doing precisely what the Holy Spirit has prompted you to do? Have you ever felt way too ordinary to be used for God's extraordinary purposes? How can you possibly be their answer? Well, you're not their answer. You simply CARRY THEIR ANSWER! Remember that. You're a contagious carrier of Jesus. Allow contact so it spreads! That's it. Why make it more complicated than that? Here's the barrier with the hurting souls we've been coming into contact with here in Venice … we don't speak their language and they don't speak ours. Well that's simply NOT a problem for our EXTRAORDINARY GOD! Let me tell you a little story from your Bible. Imagine you're in the middle of this story. Okay, picture this … you’re one of Jesus’ closest friends. You’ve given up your job and your home, you’ve left everything and everyone you’ve ever known, to go with Jesus on his mission. You've been personally walking with Jesus. You've been part of some absolutely crazy miracles. You've seen his power. You know it's real. And you thought you would be doing this with Jesus for the rest of your life. But just 3 years into you and your tribe of 12 doing all these miraculous things, Jesus gets killed. Your leader is crucified. And now what? It’s easy for us to rush to the rest of the story, but remember this – Jesus’ friends didn’t know the rest of the story as they were sitting in it. They never saw this hardship coming. They never, in a million years, thought Jesus could be killed. Now what were they going to do? They had given up everything to go with him. They are afraid. Afraid they too would be killed. Afraid everything they had believed in and worked for was ruined. They were confused. Then, Jesus shows up in the room where they are hiding. Now remember, Jesus has died. They saw him hanging on the cross. They knew his body was put in the tomb. They also knew the doors to the room where they were hiding were locked. And boom, here’s Jesus, standing right there among them. And this is what Jesus says to them, Mark 16:15, “Go into all the world and preach the Good News to everyone.” Then Jesus is taken into heaven. Jesus tells them to go. But HOW? Jesus, how are we supposed to go into ALL the world and preach to EVERYONE? We don’t have an airplane. The internet sucks here. We are poor fishermen, how are we supposed to go do all of this? We have no education. We have no resources. We have no connections. Jesus, I heard what you said, but we're just so ordinary. For 10 days they waited. For 10 days they must have wondered how Jesus expected them to tell everyone about God. For 10 days they must have felt so unequipped and unqualified for the calling. But on the 10th day, they were all together for the day of Pentecost. This was the day all of Israel gathered in Jerusalem to offer to God their first harvest of wheat for the season. There were people from Judea, people from Asia, people from Egypt and Rome, people from every nation all gathered to make their offering. Also there were Jesus’ 12 friends, his disciples. Suddenly God’s power came and rested on each of them and Acts 2:4 says, “Everyone present was filled with the Hoy Spirit and began speaking in other languages, as the Holy Spirit gave them this ability.” These ordinary men spoke Aramaic, but now filled with the Holy Spirit, they were speaking every language of the entire crowd. All of these people from every nation, all with their own languages, miraculously heard the magnificent acts of God being declared in THEIR OWN language. This is how God would use these 12 common friends of Jesus to fulfill his purposes. This is how they would go into ALL the world and preach the Good News to EVERYONE as Jesus had told them. God would do it through them in ways they could have never imagined. He would speak through them. His power would flow from them. He would give them the words which they couldn’t even possibly know. Literally a different language – hundreds of languages, spoken perfectly through common men who were unsure how God could use them. Now, back to you, Miss Ordinary. Why not you? Whatever it is that has been blocking you from being the hands and feet of Jesus wherever you are – you just need to know the Holy Spirit can perfectly equip you with absolutely anything and everything needed to spread what you're carrying. You're a contagious carrier of Jesus. Make contact! How exactly? Well I don’t know. When exactly? Well I don’t know that either. But here’s what I do know … you will have to show up unsure, uncertain, feeling totally unequipped, and be available for God’s Spirit to equip you. The disciples spent 10 days wondering how they were ever going to do what Jesus had asked them to do. It seemed an impossible task for them to tell the world about the good news of Jesus. And in that 10 days, they must have been drawing maps and making plans. They must have been overwhelmed with such a huge task and unanswered questions. Just like you … you’re in your 10 day waiting period that may have stretched out to cover a few years. You’re waiting and wondering. Questioning. Planning and preparing, but all of it seems inadequate. But my sister, the answers you’re seeking can’t be found in your elaborate 10 year plans. These answers are only found in the power of the Holy Spirit. God will equip you! He will enable you to do what you’ve never done before. He will bring everything together just as it needs to be, and you just need to show up and be available for it. At the end of Acts chapter 2, we see what God was doing by enabling Jesus' 12 friends to speak all these different languages – THREE THOUSNAD WERE BAPTIZED THAT DAY!!!!!!!!!!! What the Bible doesn’t tell us is the conversation Jesus’ friends must have had AFTER Pentecost. Imagine their after work dinner that night. Matthew says, “Dude, I was speaking to an Egyptian in his language, saying things I don’t even know how to say.” Then John says, “Dude, me too! Did you hear me talking in Latin?” And of course, here comes my favorite, wild and impulsive Peter and he says, “Guys, I don’t even know what language I was speaking, but that was awesome!!!” Then there’s a pause and they all realize … ohhhhh, so THIS is how we’re going to go into all the world and preach the Good News to all people.” God has given us the power to do it and it’s already started. Now, let's just keep going! You are the contagious carrier of what every person in this world needs. You're surrounded by hurting souls who are desperate for the Jesus you carry within you. MAKE CONTACT! Follow Pamela on Instagram – https://instagram.com/headmamapamela Or Facebook – https://www.facebook.com/pamela.crim Find out more about BIG Life – http://biglifehq.com

Heart Surgery | Joel 2 & Acts 2 In this Pentecost sermon, Rev. Dr. Lewis Galloway reflects on the story of Pentecost and the radical transformation that takes place when the Holy Spirit gives us a new heart. Drawing from Joel 2 and Acts 2, this message explores repentance not as guilt or shame, but as a turning — a reorientation of the heart toward God and toward one another. Through baptism, community, worship, and the power of the Spirit, ordinary people are invited into a new way of living together. From stories of literal heart surgery to young people inspired to change the world, this sermon reminds us that spiritual transformation does not happen simply by trying harder, but by learning to trust more deeply in the work of God within us. Again and again, Pentecost breaks open closed doors, dismantles fear, and builds bridges between strangers. The Holy Spirit creates a community where people from every language, nation, and background are welcomed together in Christ. Before Pentecost, the disciples gathered in fear behind closed doors. After Pentecost, the church became an open community filled with courage, joy, and hope. This is God's theater of operation — where anyone and everyone can receive a new heart.

What does authentic Christian community actually look like in a world marked by loneliness, division, and self-centered living? In Acts 2, we see the birth of the first local church—and discover a Spirit-filled community radically shaped by devotion to Jesus and love for one another. In this message, Pastor Curtis walks through Acts 2:42–47 and explores four characteristics of a healthy church community: a learning church, a loving church, a worshipping church, and an evangelistic church. As modern culture grows increasingly disconnected, Scripture gives us a vision for genuine community rooted in truth, sacrifice, worship, and Gospel witness. After Pentecost, thousands turned to Christ and publicly identified with Him through baptism. But their new life in Jesus did not stop at conversion. Luke gives us a picture of what happened next: believers devoted themselves to the apostles' teaching, cared for one another sacrificially, worshipped God with glad hearts, and boldly lived as witnesses to the saving work of Christ. This passage reminds us that healthy Christian community is not built on convenience or personal preference, but on devotion—to God's Word, to one another, and to the mission of Jesus. In an age increasingly shaped by artificial connection and distorted truth, the church is called to offer something real: authentic relationships, genuine love, and the unchanging truth of the Gospel. Most importantly, this message points us to Jesus Christ—the One who gave Himself for us so that we could be forgiven, made new, and brought into the family of God. Through His death and resurrection, Jesus removes our sin, guilt, and shame, and calls us into a new way of life marked by devotion, worship, and love for others. We'd love to invite you to join us at Harvest Church in Arroyo Grande as we grow together in God's Word, worship Jesus, and walk in authentic Christian community. Whether you've followed Christ for years or are simply exploring faith, there's a place for you here. Join us Sundays at 9am & 11am. For more information, visit www.agharvest.org.

Are Christians who claim to heal and who claim to speak in tongues operating within the scriptural guidelines of Christianity today, or have they taken a giant step over the line of appropriate Christian behavior? In our last episode, we observed how the Old Testament established healing as an occasional gift and was not necessarily granted based on faith. We also observed that Jesus healed the masses and generally did not require faith and following to give that gift. We also saw that Old Testament speaking in tongues was absolutely speaking in foreign languages. It was a sign of God's disapproval when foreign languages were introduced. The Apostle Paul verified that speaking in tongues – in foreign languages – was STILL a sign, but now it was a sign of approval to UNBELIEVERS. In this episode, we examine healing and speaking in tongues in the New Testament to understand how these gifts functioned in the early church. The New Testament pattern As we turn to the New Testament, Jesus sets the pattern. He healed out of compassion, not as a reward for personal faith. In fact, out of the hundreds he healed, only four individuals are specifically commended for their faith. Healing was never meant to be a spiritual performance or a measure of someone's worthiness. It was a sign that the Messiah had arrived and the call to the kingdom was open. After Pentecost, the pattern remained narrow Only two non-apostles—Philip and Ananias—are specifically recorded as performing healings. Both did so under circumstances that were tied to the spread of the gospel. The Apostle Paul later explained that healing was one of the lesser gifts and would eventually fade as the church matured and the written word took center stage. Scripture, not miracles, would become the enduring tool for building faith. The same is true for speaking in tongues. The New Testament records only three instances of this occurring. In every case, tongues were real human languages used to communicate the gospel to foreigners. Tongues were never intended to be a private prayer language or a display of spiritual superiority. Paul repeatedly corrected the misuse of this gift, reminding believers that prophecy and teaching were far more valuable because they edified the entire church. Once the gospel was firmly established and the Scriptures completed, the purpose of tongues was fulfilled, and the gift ceased—just as Paul said it would. Key Takeaways Healing in the New Testament was a sign of the Messiah and the arrival of the kingdom. Jesus healed out of compassion, not as a response to personal faith. After Pentecost, only two non-apostles are recorded as performing healings, both for specific gospel purposes. Speaking in tongues was always the miraculous ability to speak real foreign languages. Tongues served as a sign to unbelievers and a tool for spreading the gospel. Paul identified healing and tongues as lesser gifts that would eventually cease. The completed Scriptures replaced the need for miraculous signs.

What if the early church wasn't complicated at all… but unstoppable?In Acts of the Apostles 2:42–47, we don't see programs, branding, or modern church growth strategies. We see devotion. Prayer. Shared life. Real power. And “the Lord added to their number day by day.”Why was the early church so strong?Because it fed the deepest human craving: real belonging.After Pentecost, 3,000 new believers flooded Jerusalem. They left jobs. Sold property. Risked reputation. Why? They had found life in Christ—and life reaches for life. Isolation became unbearable. They had to gather.They devoted themselves to:• The apostles' teaching• Prayer—together and often• Breaking bread in homes• Radical, voluntary generosity• Public praise and bold witnessAnd the result? Awe. Power. Favor. Growth.Our culture is drowning in digital connection but starving for real community. Programs can't fix that. Strategy alone can't manufacture that. Only shared life in the Spirit can.The Church of God is not an institution to attend. It is a kingdom community to belong to.Have we complicated what Jesus made simple?Do you want a church that is safe—or one that is alive?This simple, powerful kingdom community is still possible today.Watch now and rediscover the blueprint God still blesses.

Read OnlineIn the beginning was the Word, and the Word was with God, and the Word was God… And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father's only-begotten Son, full of grace and truth. John 1:1; 14The Prologue to John's Gospel, John 1:1-18, is one of the most profound and theologically rich passages in Scripture. It is both contemplative and mysterious, inviting us to come to know God in His essence through the depth of contemplative prayer.The opening words, “In the beginning…,” echo the Book of Genesis, revealing the eternal and preexistent nature of the Son of God. Saint John the Evangelist, through a special grace of infused contemplative knowledge, understood that Jesus was the Word, eternally spoken by the Father, and co-existing with Him for all eternity. He recognized that the Word took on human nature, becoming flesh and dwelling among us.Consider the thoughts of Saint John as he wrote these words for the first time. He had spent about three years with the Eternal Word made flesh—walking with Him, listening to His teachings, and witnessing His miracles, His rejection, His suffering, His death, and His Resurrection. He stood with the others as Jesus ascended into Heaven and experienced the outpouring of the Holy Spirit at Pentecost.After Pentecost, John's understanding of Jesus deepened. Through prayer and the celebration of the Eucharist, John discovered his Lord in an even more intimate and transformative way. The Eternal Word, though no longer walking the earth, was now present within him by grace. This abiding presence became more real to him than ever before.Like John, we are called to know the Eternal Word as He continues to dwell among us through the Sacraments, in prayer, in the Scriptures, and within our souls. We are invited to be transformed by His presence so that we may become His living members within the Church.This deep union with Christ is only possible when we allow ourselves to be drawn into the mysteries of the Incarnation and redemption. While our minds can grasp these mysteries to a certain extent, true understanding comes through infused contemplative knowledge, a gift of the Holy Spirit dwelling within us.Reflect today on Saint John the Evangelist as he wrote his Prologue. Consider the gift of contemplative understanding he received, the transformation that occurred within his soul, and the intimacy he shared with God. Each of us is called to this same life of interior union and contemplation. Let this beautiful and mysterious Prologue draw you deeper into prayer and into the mystery of the Word made flesh. My Eternal Word of God, You existed before time began, in perfect union with the Father and the Holy Spirit. During this octave of Christmas, we reflect on Your Incarnation, Your becoming flesh to dwell among us and within us by grace. Please reveal to me this great mystery so that I may believe with the same faith as Saint John, Your beloved disciple. Jesus, I trust in You.Image: Milesevac, CC BY-SA 4.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

He was the brother of the Apostle Peter, from Bethsaida on the shore of Lake Gennesaret. Andrew left his fisherman's trade to become a disciple of St John the Baptist. Soon after the Forerunner had baptized Jesus, he said to Andrew and his other disciple John the Theologian, "Behold the Lamb of God!" At this, both disciples followed after Jesus. After conversing with Christ, Andrew hurried home and told his brother Simon Peter, "We have found the Messiah." For being the first to recognize Jesus as the Christ, St Andrew is called the First-Called.   After Pentecost, Andrew was appointed to preach the Gospel around the Black Sea and in Thrace and Macedonia, traveling as far as Lazica in the Caucasus. According to Slavic tradition his travels took him even further, into the land that was later to be called Russia.   In later travels the Apostle preached throughout Asia Minor with St John the Theologian, then traveled to Mesopotamia, then back to Sinope on the Black Sea, and finally to Patras in the Peloponnese, where he soon established a large community of Christians. One of his converts was Maximilla, the wife of Aegeates, the Proconsul of that region. Aegeates was so angered by his wife's conversion that he had the Apostle arrested and crucified head downwards on a cross in the shape of an "X." The holy Apostle rejoiced to be allowed to suffer the same death as his Master.   The holy relics of St Andrew, after various travels, were returned to Patras in 1964, where they are now venerated.   In the West, St Andrew is venerated as the patron of Scotland: in the Middle Ages, more than eight hundred churches in Scotland were dedicated to him.

He was the brother of the Apostle Peter, from Bethsaida on the shore of Lake Gennesaret. Andrew left his fisherman's trade to become a disciple of St John the Baptist. Soon after the Forerunner had baptized Jesus, he said to Andrew and his other disciple John the Theologian, "Behold the Lamb of God!" At this, both disciples followed after Jesus. After conversing with Christ, Andrew hurried home and told his brother Simon Peter, "We have found the Messiah." For being the first to recognize Jesus as the Christ, St Andrew is called the First-Called.   After Pentecost, Andrew was appointed to preach the Gospel around the Black Sea and in Thrace and Macedonia, traveling as far as Lazica in the Caucasus. According to Slavic tradition his travels took him even further, into the land that was later to be called Russia.   In later travels the Apostle preached throughout Asia Minor with St John the Theologian, then traveled to Mesopotamia, then back to Sinope on the Black Sea, and finally to Patras in the Peloponnese, where he soon established a large community of Christians. One of his converts was Maximilla, the wife of Aegeates, the Proconsul of that region. Aegeates was so angered by his wife's conversion that he had the Apostle arrested and crucified head downwards on a cross in the shape of an "X." The holy Apostle rejoiced to be allowed to suffer the same death as his Master.   The holy relics of St Andrew, after various travels, were returned to Patras in 1964, where they are now venerated.   In the West, St Andrew is venerated as the patron of Scotland: in the Middle Ages, more than eight hundred churches in Scotland were dedicated to him.

After Pentecost, the early church didn't just admire the idea of community—they committed their time to it, and that steady presence created transformation. At St. Peter's, we're living those same rhythms: worship, house church, shared meals, prayer, and service. Here, Rev. Lisha explores why membership matters for the mission, how the time we give to one another strengthens us for the time we give to the world, and invites us to move from the scarcity of chronos (clock time) into the sacred possibility of kairos (God's time)—where showing up becomes an act of love. 

Prophecy isn't fortune telling or a Christian version of psychic readings. At its core, prophecy is simply hearing what God is saying and repeating it. We serve a God who speaks directly into the lives of his people and community through individuals who submit themselves to the authority of the Spirit and the community.In the Old Testament, prophets stood at the margins of power, speaking truth to kings and calling people back to faithfulness. In the New Testament, this prophetic function was distributed throughout the entire body of Christ. After Pentecost, the Spirit indwells all believers and distributes gifts as he determines. According to 1 Corinthians 14:3, prophecy functions for "edification, encouragement, and comfort," primarily building up the local church.We need both Word and Spirit. Scripture serves as our tuning fork, the measuring stick that tests whether what we're hearing aligns with the character of Jesus. When someone shares a prophetic word, we ask: Does it resonate with Scripture? Does it confirm what God is already speaking? Does the character of the person speaking give weight to their words?The Spirit speaks through pictures, words, phrases, impressions, and highlighted scriptures. We don't have to act immediately on every prophetic word. God opens doors, and our job is to walk through them when he makes the way clear. Sometimes people get it wrong, and that's okay. We extend grace, test everything against Scripture, and stay open to God's voice.We're invited to eagerly desire spiritual gifts, stay grounded in Scripture, remain submitted to community, and practice humility as we learn to hear from God together.URF WEBSITE: ➤ http://www.urfellowship.comSOCIALS: ➤ Instagram: https://www.instagram.com/urfellowship/➤ Facebook: https://www.facebook.com/urfellowship

Acts 2.14-41. After the resurrection, restored by Jesus, Peter is a changed man. After Pentecost though, he is a new man. Peter is unrecognisable from all that came before once he is baptised in the Holy Spirit. How would you respond to Peter's first sermon if you were listening in that day? 19 October 2025.

One of the Twelve Apostles, he was a Galilean by birth. His name means "twin." The twentieth chapter of St John's Gospel describes how, when he doubted the appearance of the Risen Lord, Christ appeared to him again, saying "Reach hither thy hand, and thrust it into my side; and be not faithless, but believing," at which Thomas cried out "My Lord and my God!" Through this one event the Holy Scriptures attest that Christ is risen bodily, not merely as a spirit, as some heresies claim; and that He is in fact God. After Pentecost, St Thomas proclaimed the Gospel in the East, and established the Christian faith as far as India, where the small remnant of the ancient Church still traces its foundation to him. According to some accounts he met a martyr's end; according to others, he reposed in peace. St John Chrysostom mentions that his tomb was in Edessa in Syria; his relics may have been translated there from India in the fourth century.

One of the Twelve Apostles, he was a Galilean by birth. His name means "twin." The twentieth chapter of St John's Gospel describes how, when he doubted the appearance of the Risen Lord, Christ appeared to him again, saying "Reach hither thy hand, and thrust it into my side; and be not faithless, but believing," at which Thomas cried out "My Lord and my God!" Through this one event the Holy Scriptures attest that Christ is risen bodily, not merely as a spirit, as some heresies claim; and that He is in fact God. After Pentecost, St Thomas proclaimed the Gospel in the East, and established the Christian faith as far as India, where the small remnant of the ancient Church still traces its foundation to him. According to some accounts he met a martyr's end; according to others, he reposed in peace. St John Chrysostom mentions that his tomb was in Edessa in Syria; his relics may have been translated there from India in the fourth century.

When Jesus said, “I will build my church” it would be safe to say that His followers at the time didn't know how he would build his church. After Pentecost they soon found out Jesus' strategy. One word to describe Jesus' strategy of building his church was (and still is) through “adventure”. We are in the middle of a series of sermons titled, “When Jesus builds his church.”  Pastor Michael Dutschke Bible Readings: Acts 8:26-40 (NLT)

When Jesus said, “I will build my church” it would be safe to say that His followers at the time didn't know how he would build his church. After Pentecost they soon found out Jesus' strategy. One word to describe Jesus' strategy of building his church was (and still is) through “adventure”. We are in the middle of a series of sermons titled, “When Jesus builds his church.”  Pastor Michael Dutschke Bible Readings: Acts 8:26-40 (NLT)

When Jesus said, “I will build my church”, I wonder what his first followers imagined his ‘church' would look like. After Pentecost they didn't have to imagine what Jesus' ‘church' would look like – they got to experience it first-hand! Today is the second week of a series of sermons titled, ‘When Jesus builds his church.'   Pastor Michael Dutschke   Bible Readings: Act 2:42-47 (NLT)  

When Jesus said, “I will build my church”, I wonder what his first followers imagined his ‘church' would look like. After Pentecost they didn't have to imagine what Jesus' ‘church' would look like – they got to experience it first-hand! Today is the second week of a series of sermons titled, ‘When Jesus builds his church.'   Pastor Michael Dutschke   Bible Readings: Act 2:42-47 (NLT)

He was the brother of the Apostle Peter, from Bethsaida on the shore of Lake Gennesaret. Andrew left his fisherman's trade to become a disciple of St John the Baptist. Soon after the Forerunner had baptized Jesus, he said to Andrew and his other disciple John the Theologian, "Behold the Lamb of God!" At this, both disciples followed after Jesus. After conversing with Christ, Andrew hurried home and told his brother Simon Peter, "We have found the Messiah." For being the first to recognize Jesus as the Christ, St Andrew is called the First-Called.   After Pentecost, Andrew was appointed to preach the Gospel around the Black Sea and in Thrace and Macedonia, traveling as far as Lazica in the Caucasus. According to Slavic tradition his travels took him even further, into the land that was later to be called Russia.   In later travels the Apostle preached throughout Asia Minor with St John the Theologian, then traveled to Mesopotamia, then back to Sinope on the Black Sea, and finally to Patras in the Peloponnese, where he soon established a large community of Christians. One of his converts was Maximilla, the wife of Aegeates, the Proconsul of that region. Aegeates was so angered by his wife's conversion that he had the Apostle arrested and crucified head downwards on a cross in the shape of an "X." The holy Apostle rejoiced to be allowed to suffer the same death as his Master.   The holy relics of St Andrew, after various travels, were returned to Patras in 1964, where they are now venerated.   In the West, St Andrew is venerated as the patron of Scotland: in the Middle Ages, more than eight hundred churches in Scotland were dedicated to him.

He was the brother of the Apostle Peter, from Bethsaida on the shore of Lake Gennesaret. Andrew left his fisherman's trade to become a disciple of St John the Baptist. Soon after the Forerunner had baptized Jesus, he said to Andrew and his other disciple John the Theologian, "Behold the Lamb of God!" At this, both disciples followed after Jesus. After conversing with Christ, Andrew hurried home and told his brother Simon Peter, "We have found the Messiah." For being the first to recognize Jesus as the Christ, St Andrew is called the First-Called.   After Pentecost, Andrew was appointed to preach the Gospel around the Black Sea and in Thrace and Macedonia, traveling as far as Lazica in the Caucasus. According to Slavic tradition his travels took him even further, into the land that was later to be called Russia.   In later travels the Apostle preached throughout Asia Minor with St John the Theologian, then traveled to Mesopotamia, then back to Sinope on the Black Sea, and finally to Patras in the Peloponnese, where he soon established a large community of Christians. One of his converts was Maximilla, the wife of Aegeates, the Proconsul of that region. Aegeates was so angered by his wife's conversion that he had the Apostle arrested and crucified head downwards on a cross in the shape of an "X." The holy Apostle rejoiced to be allowed to suffer the same death as his Master.   The holy relics of St Andrew, after various travels, were returned to Patras in 1964, where they are now venerated.   In the West, St Andrew is venerated as the patron of Scotland: in the Middle Ages, more than eight hundred churches in Scotland were dedicated to him.

Friends of the Rosary, Today,  November 30, the last day of Ordinary Time in the current Liturgical Year, the Church of Christ celebrates the Feast of St. Andrew, a fisherman from Bethsaida in Galilee, a former disciple of John the Baptist, and one of Jesus' closest apostles. St. Andrew's feast signals the beginning of Advent. St. Andrew the Apostle introduced his brother Peter to Jesus, saying, "We have found the Messiah." After Pentecost, he preached in Greece, where he was martyred on a cross as an "X." This type of cross has long been known as "St. Andrew's cross." Medieval artists suggested that Andrew was unworthy to die on a cross identical to our Lord's. St. Andrew is also the patron saint of Scotland, Romania, Russia, Ukraine, and Patras. Ave Maria!Jesus, I Trust In You!St. Andrew, Pray for Us! Come, Holy Spirit, come! To Jesus through Mary! + Mikel Amigot | RosaryNetwork.com, New York • ⁠November 30, 2024, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

One of the Twelve Apostles, he was a Galilean by birth. His name means "twin." The twentieth chapter of St John's Gospel describes how, when he doubted the appearance of the Risen Lord, Christ appeared to him again, saying "Reach hither thy hand, and thrust it into my side; and be not faithless, but believing," at which Thomas cried out "My Lord and my God!" Through this one event the Holy Scriptures attest that Christ is risen bodily, not merely as a spirit, as some heresies claim; and that He is in fact God. After Pentecost, St Thomas proclaimed the Gospel in the East, and established the Christian faith as far as India, where the small remnant of the ancient Church still traces its foundation to him. According to some accounts he met a martyr's end; according to others, he reposed in peace. St John Chrysostom mentions that his tomb was in Edessa in Syria; his relics may have been translated there from India in the fourth century.

One of the Twelve Apostles, he was a Galilean by birth. His name means "twin." The twentieth chapter of St John's Gospel describes how, when he doubted the appearance of the Risen Lord, Christ appeared to him again, saying "Reach hither thy hand, and thrust it into my side; and be not faithless, but believing," at which Thomas cried out "My Lord and my God!" Through this one event the Holy Scriptures attest that Christ is risen bodily, not merely as a spirit, as some heresies claim; and that He is in fact God. After Pentecost, St Thomas proclaimed the Gospel in the East, and established the Christian faith as far as India, where the small remnant of the ancient Church still traces its foundation to him. According to some accounts he met a martyr's end; according to others, he reposed in peace. St John Chrysostom mentions that his tomb was in Edessa in Syria; his relics may have been translated there from India in the fourth century.

This week we will be studying Acts 2:42-47 under the theme “Dangerous Spirit.” After Pentecost, the Spirit of God worked mightily in the Early Church to produce a countercultural lifestyle amongst God's people as they graciously did life together. SERIES SUMMARY: "Dangerous Jesus" is based on a book by Kevin "KB" Burgess. Today, we see a surge of people walking away from the Christian faith. But what's repelling people isn't Jesus - it's that what is often widely spread as mainstream Christianity is simply not worthy of His name. Jesus invaded the world with love for the forgotten, hope for the hopeless, and freedom for the bound. "Dangerous Jesus" reintroduces us to the true Jesus, the one who poses a threat to the status quo, to our division, and to our rebellion. We need to reconnect with this Jesus. We need to become a threat to the threats. We need to be dangerous for good. If you'd like to leave an offering or monetary donation to our ministry please click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://tinyurl.com/stmarcusgive

This week we will be studying Acts 2:42-47 under the theme “Dangerous Spirit.” After Pentecost, the Spirit of God worked mightily in the Early Church to produce a countercultural lifestyle amongst God's people as they graciously did life together. SERIES SUMMARY: "Dangerous Jesus" is based on a book by Kevin "KB" Burgess. Today, we see a surge of people walking away from the Christian faith. But what's repelling people isn't Jesus - it's that what is often widely spread as mainstream Christianity is simply not worthy of His name. Jesus invaded the world with love for the forgotten, hope for the hopeless, and freedom for the bound. "Dangerous Jesus" reintroduces us to the true Jesus, the one who poses a threat to the status quo, to our division, and to our rebellion. We need to reconnect with this Jesus. We need to become a threat to the threats. We need to be dangerous for good. If you'd like to leave an offering or monetary donation to our ministry please click here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://tinyurl.com/stmarcusgive

After Pentecost, the Church focuses on directing us to grow in holiness and our love for God. Because of our weakness, we need constant reminding not only of God's justice, but His infinite mercy, even in the face of suffering. - - - - - - - - - - - - - - - - - - -

THE SECOND SUNDAY AFTER PENTECOST JUNE 2, 2024 10:30 a.m.Today's sermon is given by our Rector The Reverend Hannah E. Atkins Romero.

Key Scripture:  Acts 2:42-43   Opening:  How would you respond if asked, “Are you living in awe of God?”   AWE = is a combination of fear, terror and a sense of wonder.   In Acts 2:  After Pentecost the early church was continually devoting themselves to four areas:   1.  The Apostle's teaching (The Word of God) 2.  Fellowship 3.  The Breaking of Bread 4.  Prayer   - Are you in awe when you open God's Word? - Are you in awe as you gather in God's house on Sunday to hear God's Word? - Are you in awe as you hear what God is doing in the lives of other believers? - Are you in awe as you have the privilege to approach God in prayer?   Learn more about Gratis Church at gratischurch.com.  

Following Pentecost, the birth of the church, the disciples and new followers of Jesus Christ began to experience great things as a result of the indwelling of the Holy Spirit. With the Holy Spirit came the power and boldness to share their faith, great unity, and a closeness to God. These were the defining qualities of these new believers in Jesus . . . AFTER PENTECOST.

Acts 2.1-12 To be a Christian is not so much having a certain set of beliefs that give meaning to our lives. Instead, to be a Christian is to be initiated into a community with practices and habits that actually transform our lives. Which is just another way of saying, we only ever learn what it means to be Christians by watching other Christians and doing what they do. To be Christian means being together. Which, of course, isn't easy. After Pentecost, the story of Acts tells of the great challenge of being the church. The church stand for, preaches, and speaks the language of the heart that runs completely counter to the language of the world. The world worships the first, the greatest, the found, the big, and the alive. God comes for the last, least, lost, little and dead. The world runs on deception and destruction. The Spirit conveys grace and mercy. The world is full to the brim with bad news. Jesus comes bringing Good News. On Pentecost, the Spirit is poured out on all flesh, the tall and the small, the sinners and the saints, the found and the forgotten. Not because we earned it or deserved it. But because we needed it. And we still do...

Living A Supernatural LifestyleActs 8:5-8 “ Now those who were scattered went about preaching the word.  Philip went down to the city of Samar′ia and proclaimed to them the Christ.  And the multitudes with one accord gave heed to what was said by Philip, when they heard him and saw the signs which he did.  For unclean spirits came out of many who were possessed, crying with a loud voice, and many who were paralyzed or lame were healed.  So there was much joy in that city.”I love the Book of Acts. I love several books of the Bible, but I am particularly drawn to Acts because of its supernatural aspect. After Pentecost the apostles moved forward into a supernatural lifestyle. Jesus had equipped them twice before to go out and spread the Gospel message using signs and wonders. However, now they had the Holy Spirit living inside of them and they were forever equipped for this mission. It became a part of them. For instance in Acts 3:1-10 “Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. And a man lame from birth was being carried, whom they laid daily at that gate of the temple which is called Beautiful to ask alms of those who entered the temple. Seeing Peter and John about to go into the temple, he asked for alms. And Peter directed his gaze at him, with John, and said, “Look at us.” And he fixed his attention upon them, expecting to receive something from them.  But Peter said, “I have no silver and gold, but I give you what I have; in the name of Jesus Christ of Nazareth, walk.” And he took him by the right hand and raised him up; and immediately his feet and ankles were made strong. And leaping up he stood and walked and entered the temple with them, walking and leaping and praising God. And all the people saw him walking and praising God, and recognized him as the one who sat for alms at the Beautiful Gate of the temple, and they were filled with wonder and amazement at what had happened to him.”Peter and John were going about their life. They didn't make a big show or say a ton of words. They were simply walking by someone in need, and they stopped and healed him. It was so simple and so easy. The reason it was so easy is because they knew the power they had living inside of them. They didn't ask God to heal this man; they knew they had the Holy Spirit living inside of them, and they could call on this Holy Spirit to heal this man in the name of Jesus. They commanded the man to walk, and he did.You and I have this same power living inside of us. The biggest difference is that they knew the power they had. Can you see what amazing things we could be doing if we knew beyond a shadow of a doubt the power we have living inside of us? They didn't wonder if they could do it. They didn't wonder if God would show up and heal this person. They didn't wonder if it was God's will to heal that person. They simply knew that the person needed healing and that they could provide that for Him. I wish we could all live this type of lifestyle. I wish we all knew the power we have living inside of us.This is the reason I named this podcast Walk Boldly With Jesus. Peter and John were walking boldly with Jesus. We can too. Each one of us has the power of the Holy Spirit living inside of us. Yet, how often do we call upon that power? How often do we step forward confidently knowing we have that power? How often do we ask the Lord to do things that He has given us the ability to do?I am not saying we shouldn't ask the Lord for things; we definitely should. However, we should also step forward with confidence that He has equipped us to help ourselves as well. For instance, we definitely should pray to God for healing for our friends and family. However, we can also pray over them for healing as well. We can command the illness to leave, we can command bones to be healed and we can command spirits to leave. We are not powerless. We often say, “All we can do now is pray.” I get the sentiment and yet prayer is the most powerful thing we can do. It is not a last-ditch effort. It is the best way to see results. It is the best way to move mountains. There is so much power in prayer.Imagine what this world would look like if we all started living the supernatural life we were meant to live. Imagine if we all realized the power we have living inside of us. The power of the one who raised Jesus from the dead lives inside of you and inside of me. (Romans 8:11) Can you even believe that? That is so crazy to me that God would give us the Holy Spirit. I am not just talking about the supernatural power to heal people, although I do wish we could all realize we had that power. There are so many people dying of illnesses, and if more of us were operating with the confidence that Peter and John had that the power of the Holy Spirit would work through us, we could save more people. Not just from their physical illness, but we could bring them back to Jesus, which is the real reason for the signs and wonders.The Holy Spirit is our guide, he is our comforter, he is our counselor. The enemy wants us to think we are powerless to change anything in this world. However, this is not true. The power of prayer can change anything. I have seen so many miraculous answers to prayers. Answers that no one thought would come. Answers that seemed so far-fetched at the time. Our prayers are powerful. We all tend to think we are a slave to our wants and our desires. We say we have no willpower or that we are weak. This is a lie from the enemy. The power of the Holy Spirit living inside of you can help you overcome any perceived weaknesses. We just need to call upon it. We need to give the Holy Spirit permission to work in our lives. We need to understand what it means to live in the power of the Holy Spirit.The apostle Paul did not have an easy life after he started to follow Jesus. He was persecuted and spent a lot of time in jail. He wasn't scared though and he didn't feel hopeless because he knew the power he had living inside of him. He knew nothing could touch him without the Father's consent. He knew he had God by his side every step of the way. Do we know this? Are we confident in this? How would our life be different if we started realizing the power we had inside of us? How would our life be different if we started using that power?I want to go back to our verse for today as I just realized I didn't really talk about it too much.  The verse says, “ Now those who were scattered went about preaching the word.  Philip went down to the city of Samar′ia and proclaimed to them the Christ.  And the multitudes with one accord gave heed to what was said by Philip, when they heard him and saw the signs which he did.  For unclean spirits came out of many who were possessed, crying with a loud voice, and many who were paralyzed or lame were healed.  So there was much joy in that city.” This verse gives us another reason we were given the Holy Spirit. It wasn't just to strengthen and guide us but it was also to do signs and wonders so that we can lead others to Jesus.The verse also gives us some more examples of the things we are capable of when we walk in our identity as sons and daughters of Christ with the Holy Spirit. Philip proclaimed Christ to them, commanded unclean spirits to come out of many people, and healed many who were paralyzed or lame. The last line of the verse is one that shows us another benefit to living our supernatural lifestyle. It says, “There was so much joy in that city.” Joy is a gift from the Holy Spirit. Joy is so great because it is something you can have despite your circumstances. Happiness tends to be based on your current circumstances. However, joy is something you can have even when you are not particularly happy. It is a blessing and a gift from the Holy Spirit. Wouldn't it be great to have a bit more joy in our lives?Dear Heavenly Father, I ask you to bless each person listening to this episode. Lord, we ask that you help us to realize the power you have put inside of us. We ask that you show us how to step out in faith and live the supernatural lifestyle you want us to live. We ask for the courage and faith to live into the identity you have planned for us. We love you so much, Lord, and we ask all of this in accordance with your will and in Jesus's holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus. Mentoring is tonight at 8 EST if you want to sign up, Click Here! You still have time. I look forward to seeing you tonight on mentoring or meeting you here tomorrow for another episode. Remember, Jesus loves you, and so do I! Have a blessed day!Today's Word from the Lord was received in December 2023 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group or about these words please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is “My children, do not hold tightly to the things that are not going to bring you closer to me. I know your needs. I know what you need to live from day to day. I know your wants and your desires. They are all part of my plan for your life. But do not hold them so tightly to your heart that you don't have enough room to hold me closely to your heart.”

He was the brother of the Apostle Peter, from Bethsaida on the shore of Lake Gennesaret. Andrew left his fisherman's trade to become a disciple of St John the Baptist. Soon after the Forerunner had baptized Jesus, he said to Andrew and his other disciple John the Theologian, "Behold the Lamb of God!" At this, both disciples followed after Jesus. After conversing with Christ, Andrew hurried home and told his brother Simon Peter, "We have found the Messiah." For being the first to recognize Jesus as the Christ, St Andrew is called the First-Called.   After Pentecost, Andrew was appointed to preach the Gospel around the Black Sea and in Thrace and Macedonia, traveling as far as Lazica in the Caucasus. According to Slavic tradition his travels took him even further, into the land that was later to be called Russia.   In later travels the Apostle preached throughout Asia Minor with St John the Theologian, then traveled to Mesopotamia, then back to Sinope on the Black Sea, and finally to Patras in the Peloponnese, where he soon established a large community of Christians. One of his converts was Maximilla, the wife of Aegeates, the Proconsul of that region. Aegeates was so angered by his wife's conversion that he had the Apostle arrested and crucified head downwards on a cross in the shape of an "X." The holy Apostle rejoiced to be allowed to suffer the same death as his Master.   The holy relics of St Andrew, after various travels, were returned to Patras in 1964, where they are now venerated.   In the West, St Andrew is venerated as the patron of Scotland: in the Middle Ages, more than eight hundred churches in Scotland were dedicated to him.

He was the brother of the Apostle Peter, from Bethsaida on the shore of Lake Gennesaret. Andrew left his fisherman's trade to become a disciple of St John the Baptist. Soon after the Forerunner had baptized Jesus, he said to Andrew and his other disciple John the Theologian, "Behold the Lamb of God!" At this, both disciples followed after Jesus. After conversing with Christ, Andrew hurried home and told his brother Simon Peter, "We have found the Messiah." For being the first to recognize Jesus as the Christ, St Andrew is called the First-Called.   After Pentecost, Andrew was appointed to preach the Gospel around the Black Sea and in Thrace and Macedonia, traveling as far as Lazica in the Caucasus. According to Slavic tradition his travels took him even further, into the land that was later to be called Russia.   In later travels the Apostle preached throughout Asia Minor with St John the Theologian, then traveled to Mesopotamia, then back to Sinope on the Black Sea, and finally to Patras in the Peloponnese, where he soon established a large community of Christians. One of his converts was Maximilla, the wife of Aegeates, the Proconsul of that region. Aegeates was so angered by his wife's conversion that he had the Apostle arrested and crucified head downwards on a cross in the shape of an "X." The holy Apostle rejoiced to be allowed to suffer the same death as his Master.   The holy relics of St Andrew, after various travels, were returned to Patras in 1964, where they are now venerated.   In the West, St Andrew is venerated as the patron of Scotland: in the Middle Ages, more than eight hundred churches in Scotland were dedicated to him.

He was the brother of the Apostle Peter, from Bethsaida on the shore of Lake Gennesaret. Andrew left his fisherman's trade to become a disciple of St John the Baptist. Soon after the Forerunner had baptized Jesus, he said to Andrew and his other disciple John the Theologian, "Behold the Lamb of God!" At this, both disciples followed after Jesus. After conversing with Christ, Andrew hurried home and told his brother Simon Peter, "We have found the Messiah." For being the first to recognize Jesus as the Christ, St Andrew is called the First-Called.   After Pentecost, Andrew was appointed to preach the Gospel around the Black Sea and in Thrace and Macedonia, traveling as far as Lazica in the Caucasus. According to Slavic tradition his travels took him even further, into the land that was later to be called Russia.   In later travels the Apostle preached throughout Asia Minor with St John the Theologian, then traveled to Mesopotamia, then back to Sinope on the Black Sea, and finally to Patras in the Peloponnese, where he soon established a large community of Christians. One of his converts was Maximilla, the wife of Aegeates, the Proconsul of that region. Aegeates was so angered by his wife's conversion that he had the Apostle arrested and crucified head downwards on a cross in the shape of an "X." The holy Apostle rejoiced to be allowed to suffer the same death as his Master.   The holy relics of St Andrew, after various travels, were returned to Patras in 1964, where they are now venerated.   In the West, St Andrew is venerated as the patron of Scotland: in the Middle Ages, more than eight hundred churches in Scotland were dedicated to him.

One of the Twelve Apostles, he was a Galilean by birth. His name means "twin." The twentieth chapter of St John's Gospel describes how, when he doubted the appearance of the Risen Lord, Christ appeared to him again, saying "Reach hither thy hand, and thrust it into my side; and be not faithless, but believing," at which Thomas cried out "My Lord and my God!" Through this one event the Holy Scriptures attest that Christ is risen bodily, not merely as a spirit, as some heresies claim; and that He is in fact God. After Pentecost, St Thomas proclaimed the Gospel in the East, and established the Christian faith as far as India, where the small remnant of the ancient Church still traces its foundation to him. According to some accounts he met a martyr's end; according to others, he reposed in peace. St John Chrysostom mentions that his tomb was in Edessa in Syria; his relics may have been translated there from India in the fourth century.

One of the Twelve Apostles, he was a Galilean by birth. His name means "twin." The twentieth chapter of St John's Gospel describes how, when he doubted the appearance of the Risen Lord, Christ appeared to him again, saying "Reach hither thy hand, and thrust it into my side; and be not faithless, but believing," at which Thomas cried out "My Lord and my God!" Through this one event the Holy Scriptures attest that Christ is risen bodily, not merely as a spirit, as some heresies claim; and that He is in fact God. After Pentecost, St Thomas proclaimed the Gospel in the East, and established the Christian faith as far as India, where the small remnant of the ancient Church still traces its foundation to him. According to some accounts he met a martyr's end; according to others, he reposed in peace. St John Chrysostom mentions that his tomb was in Edessa in Syria; his relics may have been translated there from India in the fourth century.

One of the Twelve Apostles, he was a Galilean by birth. His name means "twin." The twentieth chapter of St John's Gospel describes how, when he doubted the appearance of the Risen Lord, Christ appeared to him again, saying "Reach hither thy hand, and thrust it into my side; and be not faithless, but believing," at which Thomas cried out "My Lord and my God!" Through this one event the Holy Scriptures attest that Christ is risen bodily, not merely as a spirit, as some heresies claim; and that He is in fact God. After Pentecost, St Thomas proclaimed the Gospel in the East, and established the Christian faith as far as India, where the small remnant of the ancient Church still traces its foundation to him. According to some accounts he met a martyr's end; according to others, he reposed in peace. St John Chrysostom mentions that his tomb was in Edessa in Syria; his relics may have been translated there from India in the fourth century.

After Pentecost, the new believers did many things day after day but it was God who added to their numbers. How can we apply this 2000 years later?

The podcast is back, and we are dealing with some of the last verses of Galatians. We also head into a discussion about the Law, its uses, and how Lutheran preaching is challenged by using the Law in sermons.Preacher: Pastor Adam SteinbrennerHearer Submitted Question: -Why did we change how we count the Sundays from ‘After Pentecost' to ‘Trinity'?Submit Sermon Questions:Email | podcast@stjohndublin.orgLink to SermonChurch Website: stjohndublin.orgChurch Center: stjohndublin.churchcenter.comThank you to Higher Things Inc. for permission to use their recording of LSB 834 “O God, O Lord of Heaven and Earth”. (leader.higherthings.org)Thank you for listening to the Post-Sermon Podcast.

GENTILE REVIVAL BEGINS - AD 41 Acts 11:19-26 - 19 Now those who were scattered because of the persecution that arose over Stephen (AD 34-5) traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. 20 But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number who believed turned to the Lord. 22 The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. 23 When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, 24 for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 So Barnabas went to Tarsus to look for Saul, 26 and when he had found him, he brought him to Antioch. For a whole year they met with the church (where?) and taught a great many people. And in Antioch the disciples were first called Christians. **God's Intention of the New Covenant = Jews & Gentiles**THE NEW COVENANT'S INTENTION - ONE NEW HOUSE/MAN•AD 41 – Still “speaking the word to no one except Jews” (Acts 11:19) – 11 years AFTER Pentecost!!! •A new name emerges – “Christian” – a new era/day, the full intent of Messiah's mission, in a new city (Antioch – center of “CHRISTIAN-ity”)•WHY PAUL? former Pharisee who had been “un-pharisee-ized”) – would have had his “leaven” removed. 3 years in “Damascus” (Essenes)Prophecy found amongst the Dead Sea ScrollTestament of Benjamin - “I will no longer be called a ravening wolf on account of your ravages, but a worker of the Lord, distributing food to them that work what is good. One will rise up from my seed in the latter times, beloved of the Lord, hearing His voice on the earth, enlightening with new knowledge all the Gentiles, bursting in on Israel for salvation with the light of knowledge, and tearing it away from them like a wolf, and giving it to the synagogue of the Gentiles. Until the consummation of the ages, he will be in the synagogues of the Gentiles, and among their rulers, as a strain of music in the mouth of all; and he will be inscribed in the holy books, both his work and his word, and he will be a chosen one of God forever; and because of him my father Jacob instructed me, saying, ‘He will fill up that which lacks from your tribe.'”  Paul learned of his “Prophetic destiny” - Life & Ministry, Writings = Scripture, Gentile MissionTribe of Benjamin (Phil 3:5)/ “Apostle of the Gentiles” (Rom. 11:13; 1 Tim. 2:7; 2 Tim. 1:11) - His Epistles – expound the new law, the Law of Christ (Galatians 6:2 – “…so fulfill the Law of Christ) = the Law of the New Covenant. Ephesians 2:12-21 - 11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands— 12 remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. 14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, 16 and might reconcile us both to God in one body through the cross, thereby killing the hostility. 17 And he came and preached peace to you who were far off and peace to those who were near. 18 For through him we both have access in one Spirit to the Father. 19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by the Spirit.NEW COVENANT'S INTENTION (continued) - UNDOING the Effects of the Tower of Babel and the 3rd Angelic FallGenesis 11:1-9 – Tower of Babel incident, God's judgment = disinheriting the nations (i.e. the Gentiles) - disinherited/divorces the nations (before this God was in covenant w/ ALL of Noah's descendants (Gen 9:1) – God's judgment. Gen 12 – calls Abram OUT OF MESOPOTAMIA.3RD ANGELIC FALL – the Fall of Sons of God put over the Nations  – (Deut. 32/Psalm 82) Deuteronomy 32:8–9 - When the Most High gave to the nations their inheritance, when He divided mankind, He fixed the borders of the peoples according to the number of the sons of God/angels of God. 9 - But the LORD's portion is his people, Jacob his allotted heritage.“Deuteronomy 32:8–9 informs us that the act of judgment enacted on humanity at Babel resulted not only in dividing and scattering them but assigning them to members of Yahweh's heavenly host-council.”“In terms of a human perspective, while Yahweh's judgment was harsh, it was not final. When God chose to raise up a new human family (Israel) in the wake of Babel, he left room for the salvation of the forsaken nations in his covenant with Abram. It would be through Abram's descendants that all the nations of the earth would be blessed (Gen 12:1–3). The promise would, of course, be fulfilled in Christ (Gal 3:16: “Now the promises were made to Abraham and to his offspring. It does not say, ‘And to off-springs,' referring to many, but referring to one, ‘And to your offspring,' who is Christ”). Prior to the coming of the Promised One, gentiles had to join themselves to Israel (i.e. proselytes/circumcision), forsaking other gods, to be in right relationship to the true God. Israel was to be a kingdom of priests bearing witness to the goodness of life with Yahweh as their God, but there was no overt attempt to evangelize the inhabitants of the nations. They were under judgment.” NEW COVENANT'S INTENTION - Dealing with the 3rd Angelic Fall Psalm 82:1-6, 8 – the corruption of those Gods! (Describes their fall!)1 God [elohim] has taken his place/stands in the divine council; in the midst of the gods [elohim] he holds judgment: 2 “How long will you judge unjustly and show partiality to the wicked? Selah 3 Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute. 4 Rescue the weak and the needy; deliver them from the hand of the wicked.” 5 They have neither knowledge nor understanding, they walk about in darkness; all the foundations of the earth are shaken. 6 I said, “You are gods [elohim], sons of the Most High [beney elyon], all of you;  7 nevertheless, like men you shall die, and fall like any prince.”  8 Arise, O God, judge the earth; for you shall inherit all the nations! (Through Messiah!)+Commentary - “The gods charged with the rule of the nations became corrupt administrators and, in so doing, sowed chaos in the heavenly realm as well. Yahweh created a world characterized by righteousness (ṣedāqâ) and well-being (šālôm). In Psalm 82, “The gods are condemned to death for their failure to carry out justice in the human realm.…”The concept that the nations of the world were allotted to lesser gods as a punishment at Babel and that those gods sowed chaos on earth and were hostile to Yahweh and his people can be seen in a variety of Second Temple [Jewish] texts.”God disinherited humanity (the Gentiles) at the Babel event, assigning the nations to ‘lesser gods' (angels/sons of God) who sowed chaos amongst their charge. “The notion that different nations were allotted to different gods or heavenly beings was widespread in the ancient world…The origin of this idea is to be sought in the ancient Near Eastern concept of the Divine Council.3 CHARACTERISTICS OF THE NEW COVENANT1. New Covenant – for who? Displaces the Old Covenant, obsolete (AD70 – End of Temple Judaism) – Why the Apostle Paul? Jeremiah 31:31-34 - 31 “…I will make a new covenant with the house of Israel and the house of Judah, 32 not like the covenant [Mosaic] that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke,…33 For this is the covenant that I will make with the house of Israel after those days,… (Why it took them so long to get the “gentile part” of the memo?)Ephesians 2:15 - 15 by abolishing the law of commandments expressed in ordinances – Now? Christ's commandments…“a new commandment I give you”Hebrews 8:13 - 13 In speaking of a new covenant, he makes the first one [Mosaic] obsolete. And what is becoming obsolete and growing old is ready to vanish away. (AD 70 approaching)Hebrews 9:9-10 - 9 According to this arrangement [the Mosaic Covenant], gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.God thus shows that the ancient covenant [Mosaic] is temporary only, when He indicates its change. Also, when He promises that it will be followed by an eternal one [New Covenant]. …The epistle that we also allow to be the most decisive against Judaism, is that in which the apostle [Paul] instructs the Galatians. For we fully admit the abolition of the ancient Law. We hold that it actually proceeds from the dispensation of the Creator. ...Christ marks the period of the separation when He says, “The Law and the Prophets were until John.” [Lk. 16:16] He thus made the Baptist the boundary between the two dispensations of the old things that were then terminating and the new things that were then beginning.  Tertullian (AD 207)**Not Replacement Theology – “One New House (Man) under the Priesthood and Law of Christ” Theology**2. Reversing the Tower of Babel Judgment on mankind – from disinheritance to remarrying the nations (the Gentiles)! - Testimony - “God wants to put a ring on your finger”3. Disempowerment of those “gods” over the nations – = our empowerment - prayer, EVANGELISM - preaching the Gospel (setting captives free), exorcism, healing, gifts of the Spirit, discernment, enforcing their original (pre-fallen) mandate (justice, etc.)  - Where? in the 1st Heavens (on Earth)

Keith Krass shares about our value of Courageous Generosity. Jesus modeled selfless generosity. After Pentecost, His disciples followed His lead as they shared resources with one another. His extravagant love continues to inspire us to work diligently, live simply, and give joyfully.

I will take any excuse to have my favorite Substack writer on the program and this is a great one! Chris Bray [subscribe to his Subtsack! https://chrisbray.substack.com/] tells us the real reason why Amazon, CVS and Humana are purchasing primary care medical clinics (hint: it's not because of their deep desire to help humans achieve better health and happiness. Chris writes: Incentives Create Trajectories, Corporate Model or, "let's start foregrounding the gleichschaltung"“You have to love ‘intense coding practices.' So the emerging model of primary care is a financial game that manipulates billing practices to capture more money from government. The business is resource extraction; the pretext is medical care.Why?The federal government spent about $2 trillion a year at the start of the Obama administration, and now spends close to $7 trillion a year. The growth of federal spending looks like this, in a chart from this statistics website, though it leaves off the last few extremely significant growth years:”Chris also tells us how California fell and offers some poignant, simple and beautiful parenting advice. What does God say? We are called to provide care for the body, which was then a new view for religious people. After Pentecost, one of the first jobs assigned to members of the church was to “care for the Greek widows.” The teachings of Jesus lead, in fact, to the first hospitals, founded by the Christian church.Acts 6:1-76 In those days when the number of disciples was increasing, the Hellenistic Jews among them complained against the Hebraic Jews because their widows were being overlooked in the daily distribution of food. 2 So the Twelve gathered all the disciples together and said, “It would not be right for us to neglect the ministry of the word of God in order to wait on tables. 3 Brothers and sisters, choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them 4 and will give our attention to prayer and the ministry of the word.”5 This proposal pleased the whole group. They chose Stephen, a man full of faith and of the Holy Spirit; also Philip, Procorus, Nicanor, Timon, Parmenas, and Nicolas from Antioch, a convert to Judaism. 6 They presented these men to the apostles, who prayed and laid their hands on them.7 So the word of God spread. The number of disciples in Jerusalem increased rapidly, and a large number of priests became obedient to the faith.”There is nothing wrong with doctors being paid--Luke was a Doctor--but, as in all things, the motive matters.

He was the brother of the Apostle Peter, from Bethsaida on the shore of Lake Gennesaret. Andrew left his fisherman's trade to become a disciple of St John the Baptist. Soon after the Forerunner had baptized Jesus, he said to Andrew and his other disciple John the Theologian, "Behold the Lamb of God!" At this, both disciples followed after Jesus. After conversing with Christ, Andrew hurried home and told his brother Simon Peter, "We have found the Messiah." For being the first to recognize Jesus as the Christ, St Andrew is called the First-Called.   After Pentecost, Andrew was appointed to preach the Gospel around the Black Sea and in Thrace and Macedonia, traveling as far as Lazica in the Caucasus. According to Slavic tradition his travels took him even further, into the land that was later to be called Russia.   In later travels the Apostle preached throughout Asia Minor with St John the Theologian, then traveled to Mesopotamia, then back to Sinope on the Black Sea, and finally to Patras in the Peloponnese, where he soon established a large community of Christians. One of his converts was Maximilla, the wife of Aegeates, the Proconsul of that region. Aegeates was so angered by his wife's conversion that he had the Apostle arrested and crucified head downwards on a cross in the shape of an "X." The holy Apostle rejoiced to be allowed to suffer the same death as his Master.   The holy relics of St Andrew, after various travels, were returned to Patras in 1964, where they are now venerated.   In the West, St Andrew is venerated as the patron of Scotland: in the Middle Ages, more than eight hundred churches in Scotland were dedicated to him.

He was the brother of the Apostle Peter, from Bethsaida on the shore of Lake Gennesaret. Andrew left his fisherman's trade to become a disciple of St John the Baptist. Soon after the Forerunner had baptized Jesus, he said to Andrew and his other disciple John the Theologian, "Behold the Lamb of God!" At this, both disciples followed after Jesus. After conversing with Christ, Andrew hurried home and told his brother Simon Peter, "We have found the Messiah." For being the first to recognize Jesus as the Christ, St Andrew is called the First-Called.   After Pentecost, Andrew was appointed to preach the Gospel around the Black Sea and in Thrace and Macedonia, traveling as far as Lazica in the Caucasus. According to Slavic tradition his travels took him even further, into the land that was later to be called Russia.   In later travels the Apostle preached throughout Asia Minor with St John the Theologian, then traveled to Mesopotamia, then back to Sinope on the Black Sea, and finally to Patras in the Peloponnese, where he soon established a large community of Christians. One of his converts was Maximilla, the wife of Aegeates, the Proconsul of that region. Aegeates was so angered by his wife's conversion that he had the Apostle arrested and crucified head downwards on a cross in the shape of an "X." The holy Apostle rejoiced to be allowed to suffer the same death as his Master.   The holy relics of St Andrew, after various travels, were returned to Patras in 1964, where they are now venerated.   In the West, St Andrew is venerated as the patron of Scotland: in the Middle Ages, more than eight hundred churches in Scotland were dedicated to him.

He was the brother of the Apostle Peter, from Bethsaida on the shore of Lake Gennesaret. Andrew left his fisherman's trade to become a disciple of St John the Baptist. Soon after the Forerunner had baptized Jesus, he said to Andrew and his other disciple John the Theologian, "Behold the Lamb of God!" At this, both disciples followed after Jesus. After conversing with Christ, Andrew hurried home and told his brother Simon Peter, "We have found the Messiah." For being the first to recognize Jesus as the Christ, St Andrew is called the First-Called.   After Pentecost, Andrew was appointed to preach the Gospel around the Black Sea and in Thrace and Macedonia, traveling as far as Lazica in the Caucasus. According to Slavic tradition his travels took him even further, into the land that was later to be called Russia.   In later travels the Apostle preached throughout Asia Minor with St John the Theologian, then traveled to Mesopotamia, then back to Sinope on the Black Sea, and finally to Patras in the Peloponnese, where he soon established a large community of Christians. One of his converts was Maximilla, the wife of Aegeates, the Proconsul of that region. Aegeates was so angered by his wife's conversion that he had the Apostle arrested and crucified head downwards on a cross in the shape of an "X." The holy Apostle rejoiced to be allowed to suffer the same death as his Master.   The holy relics of St Andrew, after various travels, were returned to Patras in 1964, where they are now venerated.   In the West, St Andrew is venerated as the patron of Scotland: in the Middle Ages, more than eight hundred churches in Scotland were dedicated to him.

One of the Twelve Apostles, he was a Galilean by birth. His name means "twin." The twentieth chapter of St John's Gospel describes how, when he doubted the appearance of the Risen Lord, Christ appeared to him again, saying "Reach hither thy hand, and thrust it into my side; and be not faithless, but believing," at which Thomas cried out "My Lord and my God!" Through this one event the Holy Scriptures attest that Christ is risen bodily, not merely as a spirit, as some heresies claim; and that He is in fact God. After Pentecost, St Thomas proclaimed the Gospel in the East, and established the Christian faith as far as India, where the small remnant of the ancient Church still traces its foundation to him. According to some accounts he met a martyr's end; according to others, he reposed in peace. St John Chrysostom mentions that his tomb was in Edessa in Syria; his relics may have been translated there from India in the fourth century.

One of the Twelve Apostles, he was a Galilean by birth. His name means "twin." The twentieth chapter of St John's Gospel describes how, when he doubted the appearance of the Risen Lord, Christ appeared to him again, saying "Reach hither thy hand, and thrust it into my side; and be not faithless, but believing," at which Thomas cried out "My Lord and my God!" Through this one event the Holy Scriptures attest that Christ is risen bodily, not merely as a spirit, as some heresies claim; and that He is in fact God. After Pentecost, St Thomas proclaimed the Gospel in the East, and established the Christian faith as far as India, where the small remnant of the ancient Church still traces its foundation to him. According to some accounts he met a martyr's end; according to others, he reposed in peace. St John Chrysostom mentions that his tomb was in Edessa in Syria; his relics may have been translated there from India in the fourth century.

One of the Twelve Apostles, he was a Galilean by birth. His name means "twin." The twentieth chapter of St John's Gospel describes how, when he doubted the appearance of the Risen Lord, Christ appeared to him again, saying "Reach hither thy hand, and thrust it into my side; and be not faithless, but believing," at which Thomas cried out "My Lord and my God!" Through this one event the Holy Scriptures attest that Christ is risen bodily, not merely as a spirit, as some heresies claim; and that He is in fact God. After Pentecost, St Thomas proclaimed the Gospel in the East, and established the Christian faith as far as India, where the small remnant of the ancient Church still traces its foundation to him. According to some accounts he met a martyr's end; according to others, he reposed in peace. St John Chrysostom mentions that his tomb was in Edessa in Syria; his relics may have been translated there from India in the fourth century.