Podcasts about Edessa

Episode 285: We round out our celebration of AANHPI Month with our third episode in the series. My guest Edessa Polzin, PCM, Director, Strategic Partnerships at the American Marketing Association (AMA) shares her passion for relationship building and how together organizations can do more. Edessa loves marketing and she was a member of AMA before she found the perfect job on staff. She brought her enthusiasm and love for marketing to the association, where she builds and maintains strong partnerships with their corporate supporters. Edessa has a great approach to working with partners that she believes makes AMA bigger, better, and faster! Want your association to do the same thing? Her advice will get you thinking and on the path to reaching your goals! What are your challenges working with corporate partnerships? Share a comment!

What is this shroud from Turin that holds a sacred place in Christian history? Join us, as we talk about one of the most infamous religious artifacts that still has many unanswered questions. We will cover various myths and research studies surrounding the Shroud of Turin origins, blood that was found on it and other interesting topics… WELCOME TO RELIGION CAMP!

As anyone will know who has so much has flicked through the pages of the Quran, the Islamic scripture contain many discussions of the Virgin Mary and Jesus. Yet Muslim tradition also venerates many Christian saints. The model was set by the Quran itself, in the chapter al-Kahf (‘The Cave'), which alludes to the Christian story of the Seven Sleepers of Ephesus as a moral lesson for Muslims. Over the following centuries, Muslim authors recounted the lives of various other Christian saints, ranging from such famous figures as the hermit St Anthony and the martyr St George to the less familiar likes of John of Edessa and Paul of Qentos. Writing in Arabic, Muslim authors highlighted the ‘excellent qualities,' or fada'il, of these Christians who had such steadfast faith in God. Underlying this collective veneration was a shared scriptural universe, in which the Quran referred to stories from the Bible, and a shared sacred landscape, in which Muslims venerated the shrines of Biblical prophets and Christian saints. Nile Green talks to Reyhan Durmaz, author of Stories between Christianity and Islam: Saints, Memory, and Cultural Exchange in Late Antiquity and Beyond (University of California Press, 2022). 

In this episode we will lean about the life and significant intellectual contributions of George of the Arabs, a Syriac Orthodox bishop who lived from the mid-7th to early 8th century. Serving Arab Christian tribes during the early Islamic period, George was a prolific scholar known for his translations and commentaries on Aristotle, his completion of Jacob of Edessa's Hexaemeron, and various theological and liturgical writings. His work bridged Greek philosophical thought with Syriac intellectual traditions during a time of major cultural and political change in the Near East. As a key figure in this era, George's legacy highlights the continued intellectual exchange across linguistic and religious boundaries. check our online courses: www.twinsbiblicalacademy.com

He was born of pious and noble parents in Rome in the time of the Emperor Honorius. His parents, Euphemianus and Agalais, set a high standard of godly living: his father, though wealthy, sat down to dine only once a day, at sunset. By his parents' arrangement Alexis was married at a young age. However, without ever living with his new wife, he fled to Edessa in Mesopotamia, where he lived in asceticism for eighteen years, presenting himself as a beggar in order to avoid the praise of men. When, despite his efforts, he began to be known as a holy man, he fled the city and took ship for Laodicea. By divine providence, the ship was blown off course and forced to land in Rome. Taking this as a sign, Alexis, still disguised as a beggar, returned to his parents' house, where he sat at the gates, unrecognized by any of his family. His father, not knowing who he was, allowed him to live in a hut in his courtyard. There Alexis spent another seventeen years, living only on bread and water. He died clutching a piece of paper on which he had revealed his true identity. At the time of his death, the pope of Rome heard a voice saying "Look for the Man of God," and revealing where he should look. It is said that the Emperor Honorius, the Pope and a large retinue came to the house, where they found Alexis dead in his tiny hut, his face shining like the sun. His parents and wife were at first overcome with grief to learn that their son and husband had been secretly living near them, but they were comforted when they saw that his body healed the sick and exuded a fragrant myrrh. Thus they knew that God had glorified him. His head is preserved at the Church of St Laurus on the Peloponnese.

This episode provides a comprehensive overview of Jacob of Sarug, a significant figure in 5th and 6th-century Syriac Christianity. It details his life, including his education at Edessa, his ecclesiastical roles, and his involvement in the theological debates following the Council of Chalcedon. The text extensively discusses Jacob's vast literary output, particularly his metrical homilies, highlighting their structure, style, and key theological themes rooted in Scripture and a Miaphysite understanding of Christ. Finally, it emphasizes Jacob's lasting legacy and profound contributions to Syriac literature, theology, and Christian tradition, underscoring his enduring influence as a poet-theologian. For More in Depth Teachings and more resources: www.twinsbiblicalacademy.com

The provided text offers a detailed overview of Narsai of Nisibis, a significant 5th-century theologian and poet within the Church of the East. It explores his life, including his education and leadership at the influential School of Nisibis, which became a crucial center for East Syriac learning after his expulsion from Edessa. The source emphasizes Narsai's extensive contributions through his poetic homilies (mēmrē), which covered biblical narratives, theological themes, and liturgical practices, reflecting an Antiochene approach to biblical exegesis and a clear dyophysite Christology. Finally, the text discusses Narsai's lasting influence and legacy as a foundational figure for the Church of the East, highlighting his continued veneration and scholarly importance. for more online courses check our website: www.twinsbiblicalacademy.com

Ephrem the Syrian, a significant fourth-century Christian figure, was a prolific theologian and hymnographer known as a saint in many Christian traditions. Born in Nisibis, he served as a teacher and deacon, composing numerous influential hymns in Aramaic to defend orthodox beliefs. He founded the School of Nisibis and later moved to Edessa, leaving a lasting legacy through his theologically rich and poetically beautiful writings, some of which remain part of modern liturgies, particularly within Syriac and Eastern Christian practices. His works, including Hymns on Paradise and Hymns on the Nativity, showcase his mastery and continue to be venerated for their literary and spiritual value. for more in depth online courses check www.twinsbiblicalacademy.com

Bardaisan of Edessa was an early Syriac Christian philosopher whose life and work significantly impacted the intellectual landscape of his time. This text examines his life, thought, and enduring legacy, placing him within the context of early Christianity and philosophical thought. Bardaisan's intellectual formation, blending Christian theology with Greek philosophy and Mesopotamian culture, is explored. His major works, theological positions on free will and cosmology, and cultural contributions are analyzed, alongside the reception and influence of his ideas, even amidst controversy. The text also places Bardaisan's thought in a comparative perspective with Greek philosophy, Origen, and Syriac Christianity, and considers modern scholarly perspectives. www.twinsbiblicalacademy.com

Jerusalem, Rome, Antioch, Alexandria, Ephesus, Carthage, Edessa... Mike Aquilina paints the picture for us to climb the hills of these cities, sail into their harbors, walk their streets... and see how these ancient cities that once raged against the Gospel and persecuted the Church later came to admirable faith. Mike Aquilina Rabbles, Riots, and Ruins Download the Veritas mobile app Joe & Joe on X Joe & Joe on YouTube

He was from the pagan Persian aristocracy, but came to faith in Christ and left his home for the Christian city of Edessa, where he was baptized. He later moved to Antioch, where he lived in prayer and asceticism a short distance from the city. He ate nothing but a small amount of bread until he was extremely old, when he added some greens to his diet. Though he knew very little Greek, he was empowered by the Holy Spirit to win many converts to Christ and to confound the learned Arian heretics who were disturbing the Church in Antioch.   When Aphrahat learned that the Arian Emperor Valens was persecuting Christ's Church, he moved to the city to support the true Faith. One day the Emperor himself met Aphrahat in the city square and asked him why he had left his solitude and come to Antioch. The Saint answered 'Tell me this: if I were a maiden at home in my secluded apartment and saw someone setting fire to my father's house, would you not advise me to put out the blaze as soon as possible? That is what I am doing now, because the Church, the heavenly Father's house, is burning down inthe fire that you have set!' One of the Emperor's attendants threatened Aphrahat with death for this impertinence; but the attendant himself later perished, drowned as he was heating water for the Emperor's bath. This made the Emperor afraid to persecute the holy one, who continued to preach the true Faith and to perform many miracles. He reposed in peace.

Guiri al Aire, viernes 29 de noviembre del 2024

Today we're joined by Lynne Dixon-Speller, mastermind behind the Edessa School of Fashion in Milwaukee, and Michelle's friend of 20+ years. Lynne shares the history of Edessa, the first designated four-year fashion college in the USA with global majority (black) leadership.  Edessa School of Fashion is named after Lynne's grandmother, Edessa Meek Dixon. She taught Lynne how to sew, sparking her love for fashion and teaching. Lynne talks about what life and education looked like for black families over the past few generations. Lynne shares Edessa School of Fashion's unique approach—teaching students practical skills to prepare for the professional world outside of school. Later, she shares Edessa's incredible events, like an upcoming fashion show honoring designer Virgil Abloh! Sponsor and attend Edessa's VUR•JUHL fashion show on November 8! This event highlights Edessa School of Fashion's commitment to fostering visionary talent, embracing Black and Brown excellence, and shaping the future of fashion culture. Get tickets for the November 8 show: https://bit.ly/48qSAhc  Sponsor it! Contact jrowley@edessa.fashion to be a sponsor for Edessa's VUR•JUHL fashion show. Check out Edessa School of Fashion: https://edessa.fashion/  Connect with Lynne Dixon-Speller on LinkedIn: https://www.linkedin.com/in/lynne-dixon-speller-45002577/   Connect with Michelle on LinkedIn: ⁠linkedin.com/in/michelledattilio⁠  Learn more about sōsh: visit our website and reach out! ⁠getsosh.com ⁠   We'll have a new flavor of Social Soup next week!

One of the Twelve Apostles, he was a Galilean by birth. His name means "twin." The twentieth chapter of St John's Gospel describes how, when he doubted the appearance of the Risen Lord, Christ appeared to him again, saying "Reach hither thy hand, and thrust it into my side; and be not faithless, but believing," at which Thomas cried out "My Lord and my God!" Through this one event the Holy Scriptures attest that Christ is risen bodily, not merely as a spirit, as some heresies claim; and that He is in fact God. After Pentecost, St Thomas proclaimed the Gospel in the East, and established the Christian faith as far as India, where the small remnant of the ancient Church still traces its foundation to him. According to some accounts he met a martyr's end; according to others, he reposed in peace. St John Chrysostom mentions that his tomb was in Edessa in Syria; his relics may have been translated there from India in the fourth century.

Three accounts of St. Porphyrios' teachings regarding ecumenism and ecumenical meetings. —"Did he say nothing? Was he never asked by anyone about Ecumenism?" asked Prof. Tselengidis. —"But," replied the Saint's spiritual child, "he certainly was, Professor! Of course! He told us so... We used to ask him... And he said: 'Downright scum, spiritual filth.'" 0:00 Introduction 0:22 "Those Uniates, this Trojan horse..." 0:50 Ecumenism is "Downright scum, spiritual filth" 2:37 On Ecumenical Meetings, the Pope and Patriarch These teachings are found in the sources listed below and in the book "Love in Christ or Meta-Patristic Agapology?" by Archimandrite Savvas Hagiorite, published by the Holy Monastery of the Holy Trinity, Edessa, Greece (2023) with the blessing of Metropolitan Joel of Edessa.

"Bassa was the wife of a pagan priest, but she was secretly a Christian and brought her sons up in a Christian spirit. Her husband hated her for her faith, and handed her over to the judge for torture, together with her sons. After harsh torture, her sons were beheaded (it is thought, in Edessa in Macedonia). Bassa was filled with joy to see her sons thus gloriously finish their martyr's course for Christ, and herself went with yet greater desire from torture to torture. When she was thrown into the sea, angels appeared to her and took her to an island in the Sea of Marmara, where she was slain with the sword under Maximian. Thus holy Bassa was in a twofold manner made worthy of the Kingdom of Christ: as a martyr and as the mother of martyrs." (Prologue)

The Third "Feast of the Savior" in August While the Lord was preaching in Palestine, his fame reached a king Avgar of Edessa, who suffered from leprosy. Avgar sent a messenger named Ananias to ask whether the Lord could heal his illness. The king also charged Ananias, if he was unable to bring back Jesus Himself, to bring back a likeness of Him. When Ananias found Jesus, the Lord told him that he could not come to Edessa since the time of His passion was at hand. But he took a cloth and washed His face, miraculously leaving a perfect image of His face on the cloth. Ananias brought the holy image back to the king, who reverently kissed it. Immediately his leprosy was healed, save for a small lesion that remained on his forehead. Later the Apostle Thaddeus came to Edessa, preaching the gospel, and Avgar and his household were baptized, at which time his remaining leprosy vanished. The king had the holy likeness mounted on wood and displayed above the city gate for all to revere. But Avgar's grandson returned to idolatry, and the Bishop of Edessa had the image hidden in the city wall to prevent it from being defiled. Many years later, when the Persian king Chosroes besieged Edessa, the Bishop Eulabius was told in a vision to find the sealed chamber, whose location had been forgotten. The holy icon was found, completely incorrupt, and by its power the Persian army was driven off. In the year 944 the image was brought to Constantinople and enshrined in the Church of the Theotokos called the Pharos. This is the event commemorated today.

Przed wami opowieść o upadku największej potęgi w historii świata. Opowieść nie o jednym tragicznym dniu, ani nawet o pojedynczym wydarzeniu. Rozpad Imperium Rzymskiego to historia rozciągnięta przez wieki, pełna zawiłej polityki, wojen, gospodarczych perturbacji i kulturowych przemian! To opowieść o wielkich ambicjach, epickich bitwach i katastrofalnych błędach. Historia ludzkiej tragedii na skalę niemal niewyobrażalną w dzisiejszych czasach. Przenosimy się w czasy, kiedy Cesarstwo Rzymskie – niegdyś niepokonane i potężne – chyliło się ku upadkowi. Jak doszło do tego, że imperium, które rządziło światem przez setki lat, nagle zostało podzielone, a potem runęło? Czy to barbarzyńcy, wewnętrzne rozdarcie, a może coś jeszcze bardziej mrocznego? Rok 476 naszej ery często przywoływany jest jako symboliczny koniec Cesarstwa Zachodniorzymskiego. Jednak nasiona jego upadku zostały zasiane znacznie wcześniej. Aby w pełni zrozumieć, dlaczego Rzym upadł, musimy przemierzyć krajobraz wielu stuleci. W tym podcaście zanurzymy się w wir wydarzeń, które zakończyły jeden z najważniejszych rozdziałów w historii ludzkości. Przyjrzymy się życiu cesarzy i żołnierzy, zmaganiom zwykłych obywateli oraz barbarzyńskich wodzów, którzy stali się świadkami tych schyłkowych czasów. Spróbujemy zrozumieć nie tylko, jak Rzym upadł, ale także dlaczego tak się stało i jakie lekcje możemy wyciągnąć z tego być może najsłynniejszego rozdziału w historii ludzkości. Oto historia upadku Rzymu – opowieść o ludzkich ambicjach i kruchości struktur, które budujemy! Dobrego słuchania! Rafał Oto, co czeka Was w tym odcinku!: Na początku przenosimy się do Rzymu u szczytu jego potęgi! Poznajemy jego terytorialny rozmach, osiągnięcia gospodarcze, kulturalne i ekonomiczne oraz codzienne życie mieszkańców. Przyjrzymy się również postaciom takim jak August, Trajan i Hadrian, które definiowały tę erę. Dalej idziemy od zawirowań politycznych, które niszczyły stabilność imperium. Kryzysy sukcesyjne, wojny domowe oraz rosnąca rola armii i Gwardii Pretoriańskiej w polityce Rzymu stają się początkiem końca. Następnie inflacja i dewaluacja waluty. Prześledzimy my podziały klasowe i trudną sytuację plebejuszy. Przekonamy się, czy i jak zanik cnót obywatelskich i zaangażowania publicznego odbił się na kondycji imperium. Zobaczmy, jak wyczerpanie gleby i zmiany klimatyczne doprowadziły do upadku rolnictwa, a zakłócenia handlu wpłynęły na długodystansowy handel imperium. Sprawdzimy, jak chrześcijaństwo zmieniało krajobraz religijny i społeczny Rzymu. Przyjrzyjmy się zmianom w strukturze militarnej i zależności od barbarzyńskich sojuszników . Dalej odkrywamy zewnętrzne zagrożenia ze strony barbarzyńców, takie jak bitwa w Lesie Teutoburskim i bitwa pod Adrianopolem Poznajemy perskie ambicje przez takie wydarzenia jak bitwa pod Samarrą i oblężenie Dura-Europos. Podczas Kryzysu Trzeciego Wieku, aż do upadku w 476 roku, kiedy to Romulus Augustulus traci tron, analizujemy słabe przywództwo, najazdy Wizygotów i Hunów oraz rozpad zachodniego imperium. Timeline: 0:00 Intro 2:07 Patroni 3:39 Rozdział I: Splendor 7:50 Rozmiar Imperium w szczytowym okresie 13:35 Gospodarka i Kultura 15:56 Dzień z życia Imperium Rzymskiego 20:53 Krótka historia wzrostu Imperium i najważniejsi: August, Trajan, Hadrian 27:30 Kluczowe pytanie: Jak to się stało, że imperium upadło 30:42 Rozdział II: Pierwsze Rysy 35:52 Rola armii; Pretorianie 40:59 Rozdział III: Gospodarka w Kryzysie 45:50 Podatki 48:38 Niewolnicy 55:01 Rozdział IV: Społeczeństwo w Podziale 58:40 Utrata rzymskich cnót? 1:04:09 Rozdział V: Upadek Rolnictwa i Handlu 1:11:45 Handel 1:17:34 Rozdział VI: Krzyż 1:23:02 Od prześladowań do panującej religii 1:29:13 Rozdział VII: Legiony w rozsypce 1:33:28 Przejście do wojsk najemnych (Foederati) 1:38:05 Utrata terytoriów 1:41:16 Rozdział VIII: Barbarzyński Sztorm 1:42:49 Germanie, Wizygoci, Wandalowie, Hunowie 1:46:02 Bitwa w Lesie Teutoburskim 1:48:26 Bitwa pod Adrianopolem 1:50:47 Rozdział IX: Perskie Ambicje 1:54:25 Bitwy: Misiche, Dura-Europos, Edessa, Samarra 1:56:47 Skutki wojen rzymsko-sasanidzkich 1:59:16 Rozdział X: Zmierzch 2:00:11 Kryzys Trzeciego Wieku 2:06:02 Podział 395 r. 2:09:47 Honoriusz i Stylicho 2:12:17 410 r. Złupienie Rzymu przez Wizygotów 2:17:11 452 r. Attyla 2:19:45 Ostatnie lata 2:23:25 Podsumowanie historii Rzymu od początku, przez rozkwit, aż po przeddzień upadku w 476 roku. 2:25:58 Rozdział XI: Upadek 2:31:18 Kiedy właściwie nastąpił „upadek” Rzymu? 2:34:48 Rozdział XII: Echa Rzymu 2:40:19 Bizancjum 2:45:13 Epilog 2:47:23 Outro 2:48:46 Patroni – dziękuję! 2:50:07 Ciekawostka na koniec TT: https://twitter.com/sadowski_rafal IG: https://www.instagram.com/rafal_sadowskii Zrodla: https://pastebin.com/85sVmKdW#google_vignette Patroni: https://pastebin.com/eAfLe0VZ Dziękuję, że towarzyszycie mi na pokładzie tego statku podczas podróży przez fale historii! Jeśli Ci się podoba - Dołącz do patronów! https://patronite.pl/podcasthistoryczny

 13 You are the salt of the earth. But if the salt lose its savour, wherewith shall it be salted? It is good for nothing any more but to be cast out, and to be trodden on by men.Vos estis sal terrae. Quod si sal evanuerit, in quo salietur? ad nihilum valet ultra, nisi ut mittatur foras, et conculcetur ab hominibus.  14 You are the light of the world. A city seated on a mountain cannot be hid.Vos estis lux mundi. Non potest civitas abscondi supra montem posita,  15 Neither do men light a candle and put it under a bushel, but upon a candlestick, that it may shine to all that are in the house.neque accedunt lucernam, et ponunt eam sub modio, sed super candelabrum, ut luceat omnibus qui in domo sunt.  16 So let your light shine before men, that they may see your good works, and glorify your Father who is in heaven.Sic luceat lux vestra coram hominibus : ut videant opera vestra bona, et glorificent Patrem vestrum, qui in caelis est.  17 Do not think that I am come to destroy the law, or the prophets. I am not come to destroy, but to fulfill.Nolite putare quoniam veni solvere legem, aut prophetas : non veni solvere, sed adimplere.  18 For amen I say unto you, till heaven and earth pass, one jot, or one tittle shall not pass of the law, till all be fulfilled.Amen quippe dico vobis, donec transeat caelum et terra, jota unum aut unus apex non praeteribit a lege, donec omnia fiant.  19 He therefore that shall break one of these least commandments, and shall so teach men, shall be called the least in the kingdom of heaven. But he that shall do and teach, he shall be called great in the kingdom of heaven.Qui ergo solverit unum de mandatis istis minimis, et docuerit sic homines, minimus vocabitur in regno caelorum : qui autem fecerit et docuerit, hic magnus vocabitur in regno caelorum. St Ephem of Nisibis in Mesopotamia was cast forth from his home by his father, a pagan priest. At first he lived as a hermit; he was later ordained as a Deacon of Edessa and was renowned as a poet, an orator and a holy monk. He died A.D. 379.

Morning Prayer for Monday, June 10, 2024 (Proper 5; Ephrem of Edessa, Deacon and Teacher of the Faith, 373). Psalm and Scripture readings (60-day Psalter): Psalms 99-101 Joshua 8:1-22, 30-35 Luke 22:39-53 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support

Evening Prayer for Monday, June 10, 2024 (Eve of Barnabas the Apostle; Proper 5; Ephrem of Edessa, Deacon and Teacher of the Faith, 373). Psalm and Scripture readings (60-day Psalter): Psalm 102 Ezekiel 15 Acts 12:25-13:12 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support

Born: 306 AD, Nisibis, Turkey Died: June 9, 373 AD, Edessa, Turkey Full name: Ephrem of Nisibis From Vatican.va, an excerpt from the teachings of Pope Benedict XVI General Audience 2007: The figure of Ephrem is still absolutely timely for the life of the various Christian Churches. We discover him in the first place as a theologian who reflects poetically, on the basis of Holy Scripture, on the mystery of man's redemption brought about by Christ, the Word of God incarnate. His is a theological reflection expressed in images and symbols taken from nature, daily life and the Bible. Ephrem gives his poetry and liturgical hymns a didactic and catechetical character: they are theological hymns yet at the same time suitable for recitation or liturgical song. On the occasion of liturgical feasts, Ephrem made use of these hymns to spread Church doctrine. Time has proven them to be an extremely effective catechetical instrument for the Christian community. Ephrem's reflection on the theme of God the Creator is important: nothing in creation is isolated and the world, next to Sacred Scripture, is a Bible of God. By using his freedom wrongly, man upsets the cosmic order. The role of women was important to Ephrem. The way he spoke of them was always inspired with sensitivity and respect: the dwelling place of Jesus in Mary's womb greatly increased women's dignity. Ephrem held that just as there is no Redemption without Jesus, there is no Incarnation without Mary. The divine and human dimensions of the mystery of our redemption can already be found in Ephrem's texts; poetically and with fundamentally scriptural images, he anticipated the theological background and in some way the very language of the great Christological definitions of the fifth-century Councils. Ephrem, honoured by Christian tradition with the title "Harp of the Holy Spirit", remained a deacon of the Church throughout his life. It was a crucial and emblematic decision: he was a deacon, a servant, in his liturgical ministry, and more radically, in his love for Christ, whose praises he sang in an unparalleled way, and also in his love for his brethren, whom he introduced with rare skill to the knowledge of divine Revelation. For more visit Vatican.va The post St. Ephrem of Syria – The Doctors of the Church: The Charism of Wisdom with Dr. Matthew Bunson – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Full Text of ReadingsTenth Sunday in Ordinary Time Lectionary: 89The Saint of the day is Saint EphremSaint Ephrem's Story Poet, teacher, orator, and defender of the faith, Ephrem is the only Syriac Christian recognized as a doctor of the Church. He took upon himself the special task of opposing the many false doctrines rampant at his time, always remaining a true and forceful defender of the Catholic Church. Born in Nisibis, Mesopotamia, he was baptized as a young man and became famous as a teacher in his native city. When the Christian emperor had to cede Nisibis to the Persians, Ephrem fled as a refugee to Edessa, along with many other Christians. He is credited with attracting great glory to the biblical school there. He was ordained a deacon but declined becoming a priest. Ephrem was said to have avoided presbyteral consecration by feigning madness! He had a prolific pen, and his writings best illumine his holiness. Although he was not a man of great scholarship, his works reflect deep insight and knowledge of the Scriptures. In writing about the mysteries of humanity's redemption, Ephrem reveals a realistic and humanly sympathetic spirit and a great devotion to the humanity of Jesus. It is said that his poetic account of the Last Judgment inspired Dante. It is surprising to read that he wrote hymns against the heretics of his day. He would take the popular songs of the heretical groups and using their melodies, compose beautiful hymns embodying orthodox doctrine. Ephrem became one of the first to introduce song into the Church's public worship as a means of instruction for the faithful. His many hymns have earned him the title “Harp of the Holy Spirit.” Ephrem preferred a simple, austere life, living in a small cave overlooking the city of Edessa. It was here that he died around 373. Reflection Many Catholics still find singing in church a problem, probably because of the rather individualistic piety that they inherited. Yet singing has been a tradition of both the Old and the New Testaments. It is an excellent way of expressing and creating a community spirit of unity as well as of joy. An ancient historian testifies that Ephrem's hymns “lent luster to the Christian assemblies.” We need some modern Ephrems—and cooperating singers—to do the same for our Christian assemblies today. Saint of the Day, Copyright Franciscan Media

Embark on an intellectual pilgrimage with the esteemed Reverend Dr. Andrew Jackson as we dissect the delicate interplay of the Holy Spirit and profound scriptural truths that are steering today's church reformation. Our exchange delves into the historical ebbs and flows of spiritual revivals, offering listeners a unique lens through which to view the transformative effects of diverse Christian traditions on collective growth and personal discipleship. By threading the needle between ecclesiastical history and modern application, this episode promises to enrich your understanding of faith's evolving landscape.Navigating the mysterious dance of spirit and truth within the church, we surface the potent metaphors that describe our interaction with the divine, challenging established notions of worship and leadership. The Lutheran Church Missouri Synod's journey from rigid bylaws to a culture of trust serves as a powerful case study, reflecting the broader shifts in generational worship styles and the enduring impact of denominational legacies. With insights from Reverend Jackson, we grapple with the balance needed for both personal and corporate spiritual renewal, rooting our discussion in the practical realities faced by congregations today.As we traverse the historic routes of the early Christian church's eastward expansion, the episode casts new light on the pivotal role of cities such as Antioch and Edessa in shaping the spread of Christianity into Asia. We celebrate the Eastern Orthodox Church's legacy, its contribution to ecumenical councils, and the implications for unity within the global Christian diaspora. Listeners are invited to join us on a voyage through time, where the ancient paths of the faith provide a compass for the future of church reformation and unity.JOIN OUR NEW ONLINE LEARNING PLATFORM!ENTER CODE - 75ULC2023 for 75% off! Support the showWatch Us On Youtube!

He was born of pious and noble parents in Rome in the time of the Emperor Honorius. His parents, Euphemianus and Agalais, set a high standard of godly living: his father, though wealthy, sat down to dine only once a day, at sunset. By his parents' arrangement Alexis was married at a young age. However, without ever living with his new wife, he fled to Edessa in Mesopotamia, where he lived in asceticism for eighteen years, presenting himself as a beggar in order to avoid the praise of men. When, despite his efforts, he began to be known as a holy man, he fled the city and took ship for Laodicea. By divine providence, the ship was blown off course and forced to land in Rome. Taking this as a sign, Alexis, still disguised as a beggar, returned to his parents' house, where he sat at the gates, unrecognized by any of his family. His father, not knowing who he was, allowed him to live in a hut in his courtyard. There Alexis spent another seventeen years, living only on bread and water. He died clutching a piece of paper on which he had revealed his true identity. At the time of his death, the pope of Rome heard a voice saying "Look for the Man of God," and revealing where he should look. It is said that the Emperor Honorius, the Pope and a large retinue came to the house, where they found Alexis dead in his tiny hut, his face shining like the sun. His parents and wife were at first overcome with grief to learn that their son and husband had been secretly living near them, but they were comforted when they saw that his body healed the sick and exuded a fragrant myrrh. Thus they knew that God had glorified him. His head is preserved at the Church of St Laurus on the Peloponnese.

He was born of pious and noble parents in Rome in the time of the Emperor Honorius. His parents, Euphemianus and Agalais, set a high standard of godly living: his father, though wealthy, sat down to dine only once a day, at sunset. By his parents' arrangement Alexis was married at a young age. However, without ever living with his new wife, he fled to Edessa in Mesopotamia, where he lived in asceticism for eighteen years, presenting himself as a beggar in order to avoid the praise of men. When, despite his efforts, he began to be known as a holy man, he fled the city and took ship for Laodicea. By divine providence, the ship was blown off course and forced to land in Rome. Taking this as a sign, Alexis, still disguised as a beggar, returned to his parents' house, where he sat at the gates, unrecognized by any of his family. His father, not knowing who he was, allowed him to live in a hut in his courtyard. There Alexis spent another seventeen years, living only on bread and water. He died clutching a piece of paper on which he had revealed his true identity. At the time of his death, the pope of Rome heard a voice saying "Look for the Man of God," and revealing where he should look. It is said that the Emperor Honorius, the Pope and a large retinue came to the house, where they found Alexis dead in his tiny hut, his face shining like the sun. His parents and wife were at first overcome with grief to learn that their son and husband had been secretly living near them, but they were comforted when they saw that his body healed the sick and exuded a fragrant myrrh. Thus they knew that God had glorified him. His head is preserved at the Church of St Laurus on the Peloponnese.

There are many different characters from the second crusdade that all have their own motives for joining the crusade. And once we find out exactly what drove each King to join the campaign, its easier to understand why everything unfolded the way it did. So this episode is going to introduce the Kings of the King's Crusade, as well as follow up on the fate of the mighty Turko Ruler who united the Islamic world and brought down Edessa.The History of Modern Greece Podcast covers the Greek people's events from the fall of Constantinople in 1453 to the Greek War of Independence in 1821-1832, through to the Greco-Turkish War from 1919 to 1922 to the present day.Website: www.moderngreecepodcast.comMusic by Mark Jungerman: www.marcjungermann.comCheck out our 2nd Podcast: www.antecedors.com

Saddle up for a historical escapade as we, Caroline and Erika, regale you with the lesser-known sagas of the Second Crusade, peppered with our trademark wit and a dollop of cheek. Step into the time machine of your imagination, because we're whisking you away to the 12th century—a time of knights, conquests, and yes, a dash of family drama akin to the modern soap opera. Our episode uncorks the tale of Eleanor and Louis on their crusading journey, with a side of intrigue featuring a rather dashing uncle—our affectionately termed "Hunkle."Get ready to chuckle and gasp as we paint the vibrant historical canvas of Edessa, the city whose fall set the crusade into motion three years later. You'll feel like you're right there in the hustle and bustle of the medieval world, amidst the clanking armor and chivalrous quests that feel oh-so-romantic yet were anything but. We're serving up the story with our special blend of sarcasm, ensuring that your history lesson is anything but dry. Join us for an episode that promises to be as enlightening as it is entertaining, without any of the dusty cobwebs you might associate with ancient chronicles.Support the showShow Notes: https://www.thepithychronicle.com/resourceshttps://www.tiktok.com/@thepithychroniclershttps://www.instagram.com/the.pithy.chronicle/

http://edfu-books.uk/books/ Get Ralph's Books HereOr: https://www.amazon.com/dp/B09Q3H8H84 (King Jesus Trilogy) https://www.amazon.co.uk/dp/B0753FWD9D (Egyptian Testament Series)Please Click and Read: https://www.gofundme.com/f/7vvgt-journey-homeAuthor Ralph Ellis joins us today to discuss his books, Shards of Illumination, and Jesus, King of Edessa, along with Freemasonry and current events. Ralph challenges the sacred and protected historical narrative brought to us by translators employed by the established control system. Let's hear him out and see what we make of these alternate explanations.I don't read ancient Greek, Aramaic, or Hebrew, so like most, I am forced to rely on the aforementioned translations by those with questionable motives, and obligations. This is why I entertain any point of view that differs from the programming. Analysis and discernment, and listening to that inner guidance are crucial. They say the Truth will resonate with you. I say that on the metaphysical level we already know the answers. It's a matter of hearing them that activate the soul's mind and stimulates us with a rush of clarity. I'm going to ask Ralph about Freemasonry and his level of participation. This should be very interesting.GET COMMERCIAL FREE PODCASTS and Exclusive Content, Become a Patron. https://Patreon.com/DisguisetheLimitsMy Website: https://www.semperfryllc.com/podcast.htmlPriestcraft: Beyond Babylon is getting Great Feedback! 8.5x11 Paperback, Hardcover, & Kindle: https://www.amazon.com/dp/B0CNGX53L7/Barnes & Noble: Priestcraft: Beyond Babylon 416 pages, and ebook: https://www.barnesandnoble.com/w/book/1144402176KOBO: https://www.kobo.com/us/en/ebook/priestcraft-beyond-babylonAdd to the Kristos Family Apocalypse Fund: https://GiveSendGo.com/BaalBustersDR MONZO Products: https://drmonzo.kartra.com/page/shopDR MONZO ATB BOOK: https://drmonzo.kartra.com/page/ATBBookUSE CODE: BaalBusters15 for 15% OFF Dr. MONZO's store itemsDR PETER GLIDDEN, ND All-Access https://leavebigpharmabehind.com/?via=pgndhealthGet KRATOM HERE: https://klaritykratom.com/?ref=BaalBustersSubmit Questions: https://buymeacoffee.com/BaalBusters or just Call-in!Have you tired TRY BLUE? https://tryblue.refr.cc/baalbusters for 17% Off!SHIRTS & MERCH https://my-store-c960b1.creator-spring.com/THIS CHANNEL IS INDEPENDENT and has no sponsors but YOUJOIN Locals by Clicking the JOIN Button Beneath the video.AWESOME Hot Sauce: https://SemperFryLLC.com Use Code at site for 11% Off qualified purchasesBa'al Busters channel: https://rumble.com/c/BaalBustersTwitter: https://twitter.com/DisguiseLimitsInstagram: https://www.instagram.com/baalbusters/Telegram: https://t.me/BaalBustersStudiosJoshWhoTV channel: https://BaalBuster.JoshWhoTV.comSpotify: https://open.spotify.com/show/3N7fqqG6MX84vKbANtxrWS

He was from the pagan Persian aristocracy, but came to faith in Christ and left his home for the Christian city of Edessa, where he was baptized. He later moved to Antioch, where he lived in prayer and asceticism a short distance from the city. He ate nothing but a small amount of bread until he was extremely old, when he added some greens to his diet. Though he knew very little Greek, he was empowered by the Holy Spirit to win many converts to Christ and to confound the learned Arian heretics who were disturbing the Church in Antioch.   When Aphrahat learned that the Arian Emperor Valens was persecuting Christ's Church, he moved to the city to support the true Faith. One day the Emperor himself met Aphrahat in the city square and asked him why he had left his solitude and come to Antioch. The Saint answered 'Tell me this: if I were a maiden at home in my secluded apartment and saw someone setting fire to my father's house, would you not advise me to put out the blaze as soon as possible? That is what I am doing now, because the Church, the heavenly Father's house, is burning down inthe fire that you have set!' One of the Emperor's attendants threatened Aphrahat with death for this impertinence; but the attendant himself later perished, drowned as he was heating water for the Emperor's bath. This made the Emperor afraid to persecute the holy one, who continued to preach the true Faith and to perform many miracles. He reposed in peace.

He was from the pagan Persian aristocracy, but came to faith in Christ and left his home for the Christian city of Edessa, where he was baptized. He later moved to Antioch, where he lived in prayer and asceticism a short distance from the city. He ate nothing but a small amount of bread until he was extremely old, when he added some greens to his diet. Though he knew very little Greek, he was empowered by the Holy Spirit to win many converts to Christ and to confound the learned Arian heretics who were disturbing the Church in Antioch.   When Aphrahat learned that the Arian Emperor Valens was persecuting Christ's Church, he moved to the city to support the true Faith. One day the Emperor himself met Aphrahat in the city square and asked him why he had left his solitude and come to Antioch. The Saint answered 'Tell me this: if I were a maiden at home in my secluded apartment and saw someone setting fire to my father's house, would you not advise me to put out the blaze as soon as possible? That is what I am doing now, because the Church, the heavenly Father's house, is burning down inthe fire that you have set!' One of the Emperor's attendants threatened Aphrahat with death for this impertinence; but the attendant himself later perished, drowned as he was heating water for the Emperor's bath. This made the Emperor afraid to persecute the holy one, who continued to preach the true Faith and to perform many miracles. He reposed in peace.

He was from the pagan Persian aristocracy, but came to faith in Christ and left his home for the Christian city of Edessa, where he was baptized. He later moved to Antioch, where he lived in prayer and asceticism a short distance from the city. He ate nothing but a small amount of bread until he was extremely old, when he added some greens to his diet. Though he knew very little Greek, he was empowered by the Holy Spirit to win many converts to Christ and to confound the learned Arian heretics who were disturbing the Church in Antioch.   When Aphrahat learned that the Arian Emperor Valens was persecuting Christ's Church, he moved to the city to support the true Faith. One day the Emperor himself met Aphrahat in the city square and asked him why he had left his solitude and come to Antioch. The Saint answered 'Tell me this: if I were a maiden at home in my secluded apartment and saw someone setting fire to my father's house, would you not advise me to put out the blaze as soon as possible? That is what I am doing now, because the Church, the heavenly Father's house, is burning down inthe fire that you have set!' One of the Emperor's attendants threatened Aphrahat with death for this impertinence; but the attendant himself later perished, drowned as he was heating water for the Emperor's bath. This made the Emperor afraid to persecute the holy one, who continued to preach the true Faith and to perform many miracles. He reposed in peace.

Good morning! On today's show, Matt Swaim and Anna Mitchell welcome John Kraemer from the Lego Church Project to discuss his latest season, and how he's using his work to highlight the needs of those with disabilities. Other guests include Mike Aquilina to look at the city of Edessa as an early Christian center, and Kris McGregor with another selection from the Office of Readings. Plus news, weather, sports and a whole lot more...

Opening Song: You Must Increase (https://open.spotify.com/track/5cZFFNQ4NeLBxAzC8tYKyD?si=f6462143e975401e) by Advent Birmingham Lyrics: You are holy, and I am not; You must increase, and I must decrease. You are perfect, and I am not; You must increase, and I must decrease. You are wisdom, and I am not; You must increase, and I must decrease. Your grace is all I need, For your power works best in weakness; Your grace is all I need: You must increase, and I must decrease. You are faithful, and I am not; You must increase, and I must decrease. You are in control, and I am not; You must increase, and I must decrease. I have been crucified with Christ, No longer I, but Christ who lives; The life I now live, I live by faith, In the Son who gave himself for me. Passage: 22 After this, Jesus and his disciples went to the Judean countryside, where he spent time with them and baptized. 23 John also was baptizing in Aenon near Salim, because there was plenty of water there. People were coming and being baptized, 24 since John had not yet been thrown into prison. 25 Then a dispute arose between John's disciples and a Jew about purification. 26 So they came to John and told him, “Rabbi, the one you testified about, and who was with you across the Jordan, is baptizing—and everyone is going to him.” 27 John responded, “No one can receive anything unless it has been given to him from heaven. 28 You yourselves can testify that I said, ‘I am not the Messiah, but I've been sent ahead of him.' 29 He who has the bride is the groom. But the groom's friend, who stands by and listens for him, rejoices greatly at the groom's voice. So this joy of mine is complete. 30 He must increase, but I must decrease.” (John 3:22-30 CSB17) Musical Reflection: Come, Thou Long Expected Jesus, tune by Rowland Hugh Prichard Reflection Notes: This jubilant Advent text was written by the well-known hymn writer, Charles Wesley. While several tunes have been used over the years, one of the most popular for the Advent season is HYFRIDOL, a lilting Welsh melody composed by Rowland Hugh Prichard in the early nineteenth century. Prayer: Grant me the dew of your grace, Lord. Forgive my sins. But above all, may the glory belong to you. -Rabbula of Edessa

This week we welcome back author and historian Ralph Ellis to explore the connections between Jesus, Josephus and King Abgar V of Edessa. Ralph has toured the Mediterranean for more than three decades searching for secular similarities and parallels between the apparently disparate disciplines of history and theology. Why are so many of the famous biblical characters missing from the historical record? Does this biblical lacuna mean that both the Old and New Testaments are fictional, as many people have claimed? Or are we simply looking in the wrong locations or perhaps even the wrong eras?   Strap yourselves in for a revision of biblical history that pulls no punches and is not for the faint-hearted.   For more information on Ralph's work, follow these links:   Facebook: https://www.facebook.com/ralph.ellis.144  Youtube. https://www.youtube.com/c/RalphEllis/videos The Egyptian Testament Series https://www.amazon.com/dp/B0753FWD9D The King Jesus Trilogy (in five parts) https://www.amazon.com/dp/B09Q3H8H84 Shards of Illumination Trilogy (in one part) https://www.amazon.com/dp/B0B65PWKZ1 Website: www.edfu-books.com   #RalphEllis  #kingabgar #althistory   From the web: Ralph Ellis has a very controversial and unconventional theory about the historical Jesus. He claims that Jesus was not a poor carpenter from Nazareth, but a wealthy and powerful king of Edessa, a city-state in northern Syria. He also claims that Jesus was a descendant of the Egyptian pharaohs, through his mother Mary, who was related to Cleopatra. He bases his theory on the writings of Josephus, a Jewish historian who lived in the first century CE, and other ancient sources. He also compares the biblical accounts of Jesus with the historical records of King Izas Manu of Edessa, who led a revolt against the Roman Empire and was crucified by the governor of Syria. According to Ellis, Jesus had a dual identity: he was both the Messiah of the Jews and the King of Edessa. He had a claim to the throne of Judaea, as a descendant of King David, and also to the throne of Rome, as a relative of Julius Caesar and Augustus. He tried to fulfil the prophecies of the Old Testament by liberating the Jews from the Roman occupation, but he failed and was captured and sentenced to death. However, Ellis argues that Jesus did not die on the cross, but was rescued by his followers and taken to Britain, where he became known as King Arthur and founded the Knights of the Round Table. He also claims that the Holy Grail was not a cup, but a royal bloodline that traced back to Jesus and his wife Mary Magdalene, who was a princess of Orange. Ellis's theory is very radical and contradicts the mainstream views of historians and theologians. He challenges the authenticity and reliability of the New Testament, and accuses the Church of suppressing and altering the original evidence. He also proposes that the Apostle Paul and Josephus were the same person, and that they created a fictional version of Jesus to pacify the Jewish rebels and promote a peaceful and submissive form of Christianity. He also suggests that the King Arthur legend was misdated and misplaced by mediaeval writers, and that it actually referred to the historical Jesus and his followers in Britain.    ____________________________________________________________________ Follow us here: https://allmylinks.com/the-amish-inquisition Signup for the newsletter, join the community, follow us online, and most importantly share links!  ____________________________________________________________________   Producer Credits for Ep 306: Martin Young, Rhona Kesson, Helen, Aliyah, Emma Bridges, Ziggy Dan and Chris from Sheep Farm ____________________________________________________________________ Leave us a voicemail: 07562245894 Message us here....follow, like, subscribe and share. (comments, corrections, future topics etc). We read out iTunes reviews if you leave them. 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https://bit.ly/frcmed_stsimonjude_transcript St. Jude, known as Thaddaeus, was a brother of St. James the Lesser, and a relative of Jesus. Ancient writers tell us that he preached the Gospel in Judea, Samaria, Idumaea, Syria, Mesopotamia, and Lybia. According to Eusebius, he returned to Jerusalem in the year 62 and assisted at the election of his brother, St. Simeon, as Bishop of Jerusalem. Little is known about the post-Pentecost life of St. Simon, who had been called a Zealot. He is thought to have preached in Egypt and then to have joined St. Jude in Persia. Here, he was supposedly martyred by being cut in half with a saw, a tool he is often depicted with. However, the 4th-century St. Basil the Great says he died in Edessa, peacefully.

One of the Twelve Apostles, he was a Galilean by birth. His name means "twin." The twentieth chapter of St John's Gospel describes how, when he doubted the appearance of the Risen Lord, Christ appeared to him again, saying "Reach hither thy hand, and thrust it into my side; and be not faithless, but believing," at which Thomas cried out "My Lord and my God!" Through this one event the Holy Scriptures attest that Christ is risen bodily, not merely as a spirit, as some heresies claim; and that He is in fact God. After Pentecost, St Thomas proclaimed the Gospel in the East, and established the Christian faith as far as India, where the small remnant of the ancient Church still traces its foundation to him. According to some accounts he met a martyr's end; according to others, he reposed in peace. St John Chrysostom mentions that his tomb was in Edessa in Syria; his relics may have been translated there from India in the fourth century.

One of the Twelve Apostles, he was a Galilean by birth. His name means "twin." The twentieth chapter of St John's Gospel describes how, when he doubted the appearance of the Risen Lord, Christ appeared to him again, saying "Reach hither thy hand, and thrust it into my side; and be not faithless, but believing," at which Thomas cried out "My Lord and my God!" Through this one event the Holy Scriptures attest that Christ is risen bodily, not merely as a spirit, as some heresies claim; and that He is in fact God. After Pentecost, St Thomas proclaimed the Gospel in the East, and established the Christian faith as far as India, where the small remnant of the ancient Church still traces its foundation to him. According to some accounts he met a martyr's end; according to others, he reposed in peace. St John Chrysostom mentions that his tomb was in Edessa in Syria; his relics may have been translated there from India in the fourth century.

"Bassa was the wife of a pagan priest, but she was secretly a Christian and brought her sons up in a Christian spirit. Her husband hated her for her faith, and handed her over to the judge for torture, together with her sons. After harsh torture, her sons were beheaded (it is thought, in Edessa in Macedonia). Bassa was filled with joy to see her sons thus gloriously finish their martyr's course for Christ, and herself went with yet greater desire from torture to torture. When she was thrown into the sea, angels appeared to her and took her to an island in the Sea of Marmara, where she was slain with the sword under Maximian. Thus holy Bassa was in a twofold manner made worthy of the Kingdom of Christ: as a martyr and as the mother of martyrs." (Prologue)

"Bassa was the wife of a pagan priest, but she was secretly a Christian and brought her sons up in a Christian spirit. Her husband hated her for her faith, and handed her over to the judge for torture, together with her sons. After harsh torture, her sons were beheaded (it is thought, in Edessa in Macedonia). Bassa was filled with joy to see her sons thus gloriously finish their martyr's course for Christ, and herself went with yet greater desire from torture to torture. When she was thrown into the sea, angels appeared to her and took her to an island in the Sea of Marmara, where she was slain with the sword under Maximian. Thus holy Bassa was in a twofold manner made worthy of the Kingdom of Christ: as a martyr and as the mother of martyrs." (Prologue)

The Third "Feast of the Savior" in August While the Lord was preaching in Palestine, his fame reached a king Avgar of Edessa, who suffered from leprosy. Avgar sent a messenger named Ananias to ask whether the Lord could heal his illness. The king also charged Ananias, if he was unable to bring back Jesus Himself, to bring back a likeness of Him. When Ananias found Jesus, the Lord told him that he could not come to Edessa since the time of His passion was at hand. But he took a cloth and washed His face, miraculously leaving a perfect image of His face on the cloth. Ananias brought the holy image back to the king, who reverently kissed it. Immediately his leprosy was healed, save for a small lesion that remained on his forehead. Later the Apostle Thaddeus came to Edessa, preaching the gospel, and Avgar and his household were baptized, at which time his remaining leprosy vanished. The king had the holy likeness mounted on wood and displayed above the city gate for all to revere. But Avgar's grandson returned to idolatry, and the Bishop of Edessa had the image hidden in the city wall to prevent it from being defiled. Many years later, when the Persian king Chosroes besieged Edessa, the Bishop Eulabius was told in a vision to find the sealed chamber, whose location had been forgotten. The holy icon was found, completely incorrupt, and by its power the Persian army was driven off. In the year 944 the image was brought to Constantinople and enshrined in the Church of the Theotokos called the Pharos. This is the event commemorated today.

The Third "Feast of the Savior" in August While the Lord was preaching in Palestine, his fame reached a king Avgar of Edessa, who suffered from leprosy. Avgar sent a messenger named Ananias to ask whether the Lord could heal his illness. The king also charged Ananias, if he was unable to bring back Jesus Himself, to bring back a likeness of Him. When Ananias found Jesus, the Lord told him that he could not come to Edessa since the time of His passion was at hand. But he took a cloth and washed His face, miraculously leaving a perfect image of His face on the cloth. Ananias brought the holy image back to the king, who reverently kissed it. Immediately his leprosy was healed, save for a small lesion that remained on his forehead. Later the Apostle Thaddeus came to Edessa, preaching the gospel, and Avgar and his household were baptized, at which time his remaining leprosy vanished. The king had the holy likeness mounted on wood and displayed above the city gate for all to revere. But Avgar's grandson returned to idolatry, and the Bishop of Edessa had the image hidden in the city wall to prevent it from being defiled. Many years later, when the Persian king Chosroes besieged Edessa, the Bishop Eulabius was told in a vision to find the sealed chamber, whose location had been forgotten. The holy icon was found, completely incorrupt, and by its power the Persian army was driven off. In the year 944 the image was brought to Constantinople and enshrined in the Church of the Theotokos called the Pharos. This is the event commemorated today.

In Edessa—the borderlands of the Empire—we make our first encounter with Syriac Christianity. Its origins are shrouded in mist, and within the mist we meet the indistinct figures of heretics, saints, and a king who is both historic and mythic. LINKS Labubna, Acts of Addaeus (Addai), https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=1907 Various, Extracts from Various Books Concerning Abgar the King and Addaeus the Apostle https://www.catholicculture.org/culture/library/fathers/view.cfm?recnum=2865 Mike Aquilina's website https://fathersofthechurch.com/ Mike Aquilina's books https://catholicbooksdirect.com/writer/mike-aquilina/ Theme music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed http://www.ccwatershed.org/ Please donate to this podcast: http://www.CatholicCulture.org/donate/audio/

History. Science. Dethroned emperor. In this classic episode of Stuff to Blow Your Mind, Robert and Joe travel back to the third century CE to discuss the Battle of Edessa, in which the Sasanian Empire not only defeated the Roman army but also took its Emperor as a prisoner of war. How did the emperor's capture impact the already crisis-ridden Roman Empire, what do scientists make of his alleged grisly fate and how was Valerian's fall possibly mythologized by Christian historians? Find out… (originally published 07/21/2022)See omnystudio.com/listener for privacy information.

History. Science. Dethroned emperor. In this classic episode of Stuff to Blow Your Mind, Robert and Joe travel back to the third century CE to discuss the Battle of Edessa, in which the Sasanian Empire not only defeated the Roman army but also took its Emperor as a prisoner of war. How did the emperor's capture impact the already crisis-ridden Roman Empire, what do scientists make of his alleged grisly fate and how was Valerian's fall possibly mythologized by Christian historians? Find out… (originally published 07/19/2022) See omnystudio.com/listener for privacy information.

This is part 20 of the Early Church History class. So far we've been focusing primarily on Christianity within the Roman Empire in Europe, North Africa, and the Middle East--the land surrounding the Mediterranean Sea. Nevertheless, Christianity also spread south to Africa, north to Armenia, and east to Asia where it reached Persia, India, and China. Hopefully this session will counterbalance the Mediterranean focus we've had so far, expanding your perspective to be a little more global. Listen to this episode on Spotify or Apple Podcasts https://www.youtube.com/watch?v=Ni_EnPzxJ4k&list=PLN9jFDsS3QV2lk3B0I7Pa77hfwKJm1SRI&index=20&t=2890s&pp=iAQB —— Links —— See my lecture on YouTube: History of Christianity in Africa For more on Armenian Christianity, see The Key of Truth: A Monument of Armenian Unitarianism More Restitutio resources on Christian history See other classes here Support Restitutio by donating here Join our Restitutio Facebook Group and follow Sean Finnegan on Twitter @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play them out on the air Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Who is Sean Finnegan?  Read his bio here —— Notes —— Africa First Century Jesus took refuge in Africa as a baby (Matthew 2:13-15) An African from Cyrene carried Jesus' cross (Mark 15:21). At Pentecost, Jews from Egypt and Libya were present (Acts 2:10). At Antioch, Simeon called Niger and Lucius of Cyrene were part of the Jew-Gentile mixed church (Acts 13:1). Egypt By the 2nd c., New Testament scriptures were translated into Coptic. Alexandria was a center for Christianity (Clement, Origen, Arius, Alexander, Athanasius). Maghreb (North Africa) Christianity attested from at least the second century through martyrs of Scilla in Numidia and Perpetua and Felicitas in Carthage. Tertullian, Cyprian, Novatian, Donatus, and Augustine Ethiopia Frumentius and Edesius became slaves to the King of Axum. Athanasius of Alexandria ordained Frumentius a bishop. King Ezana became a Christian between 330 and 350. In the late 5th c., the nine saints came and founded monasteries, including at Debre Damo. In the 6th c., King Kaleb crossed the Red Sea to defeat Du Nawas, king of Himyar (Yemen). He then rebuilt the churches there and spread Christianity in the region. Nubia In the second half of the 6th c., Christian missionaries began converting key people in Makuria. Makuria became a mighty kingdom that held off the Muslims in the 7th c. Armenia Christianity spread to Armenia from the south (Syria) and west (Constantinople). Gregory the Illuminator (Grigor Lusavorich) preached Christianity, but ran afoul of King Tiridates III (r. 298-330) who imprisoned him. Gregory converted Tiridates who declared Armenia a Christian Nation (c. 301). Mashtots (d. 440) knew Armenian and Greek. Worked under Catholicos Sahak (r. 387-438) to create Armenian letters and translate scriptures into Armenian Eznik (380-455) was a disciple of Mashtots who represented Armenia at the Council of Ephesus (431). Eznik wrote Refutation of the Sects, which survives today. Asia India Thomas the Apostle (50s) In 240, The Acts of Thomas claimed that the Apostle Thomas travelled to India during the reign of King Gundaphar (first century). Ephrem the Syrian and Jerome mention Thomas in India, though Origen and Eusebius put Thomas in Parthia. Local tradition in southwest India claims Thomas came there, and they call themselves “Thomas Christians” to this day. Travel was available between the Roman Empire and India. Samuel Moffett: “ [M]ost opinions range from ‘possible' to ‘probable,' with a discernible trend toward the latter position.”[1] Pantaenus (180 or 190) Eusebius and Jerome claim Pantaenus went to India on a trip Pantaenus' disciples, Clement and Origen, seem to have a good knowledge of India. David of Bassora (300) preached in India. Bishop Theophilus the Indian (d. 364) Traveled to India on behalf of Emperor Constantius and found Christians in India He said they were different in some customs, but they agreed with him that the Son was “other in substance” than the Father. Cosmas the Indian Voyager (Indicopleustes) Reports about Christians on Taprobane Island (Sri Lnaka) in the 6th c. Persia Also called the Nestorian Church after Nestorius, bishop of Constantinople (r. 428-431) Jewish pilgrims from Parthia were at Pentecost in Jerusalem (Acts 2:9). Syrian Christians from Edessa spread to Persia. 340s Sassanian King Shapur II persecuted Christians, martyring 16,000. 410 Council of Seleuci-Ctesiphon (aka Council of Mar Isaac) King Yazdegerd I (r. 399-421) organized Christians in the Sassanian Empire and officially showed toleration, though Zoroastrianism remained the official state religion. 424 Church of the East declared independence from the Church of the Roman Empire. China Christianity is clearly attested starting in 635 when Alopen, the Nestorian missionary, came. It is likely that the Chinese came in contact with Christians from the nomads who lived on the other side of the Great Wall of China at the end of 6th c. Review Christianity spread to Africa from the first century in Egypt, the Maghreb, and Ethiopia. King Ezana of the Axumite Empire became a Christian due to evangelism of Frumentius in the 330s. Athanasius of Alexandria ordained Frumentius Bishop and ensured that homoousion Christianity would take root. Christianity spread throughout Axumite Empire in the fifth century through the work of the nine saints who built monasteries, including the one at Debre Damo. In the sixth century, King Kaleb defeated the King of Himyar (Yemen) at the behest of the Roman Emperor to protect Christians and rebuild their churches. Armenia became Christian through missionaries from Syria in the south and from Constantinople in the west. Grigor Lusavorich (Gregory the Illuminator) converted King Tiridates III, who then sponsored the conversion of Armenia in 314. In the fifth century, Mashtots worked with a team to invent the Armenian alphabet and translate the Bible and many other Christian documents into Armenian. Although certainty is not possible, it is probably that the Apostle Thomas brought Christianity to India in the first century and Pantaenus visited in the second century. Bishop Theophilus, the Indian, visited India in the 350s and reported the Christians there were subordinationists who believed the Son was "other in substance." Persia had Christians from the first century, first from Jewish pilgrims who attended Pentecost, then through Syrian evangelistic efforts centered in Edessa. Christians living under the Sassanian rule of King Shapor faced brutal persecution, torture, and martyrdom in the 340s. The Council at Seleucia-Ctesiphon of 410 ended the persecution and gave structure to Christianity within the empire, though Zoroastrianism remained the official state religion. In 424, Persian Christianity declared itself independent of Roman Christianity. In the sixth century, nomads beyond the Great Wall of China likely brought Christianity in contact with the Chinese. [1] Samuel Hugh Moffett, A History Christianity in Asia, vol 1 (Maryknoll, NY: Orbis Books, 1992), 35.

Clowns, the occurrence of black and white, Edessa, Harran, Sabians of Harran, lunar worship/solar worship, the white and black cities, Knights Templar, Benedictions, Knights Hospitaller, Franciscans, Rosicrucians, Freemasons, Shriners, Royal Order of Jesters, Royal Antediluvian Order of Buffaloes, Sufism, clowns in Sufism, the Joker, clowns in pop culture, Pennywise, It, The Dark Tower series, Stephen King, the meta-fiction of Stephen King, The Dark Tower as hyperstition, "piercing the veil," AI, talking statues, talking heads, animatronics, Disney World, the Hat Man1st Musical Break (3:50): the White and the Black, secret societies & clowns, colorphobia, piercing the veil2nd musical break (32:00): Sufism, clowns in pop culture, the metafiction/hyperstition of Stephen King3rd musical break (1:05:20): AI, talking statues, extended intelligence, Disney World, the Hat ManMusic by Keith Allen Dennis:https://keithallendennis.bandcamp.com/Additional Music by Stone Breath:https://stonebreath.bandcamp.com/album/spear-of-flame-horse-of-air Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

Evening Prayer for Saturday, June 10, 2023 (Eve of The Second Sunday after Pentecost, or the First Sunday after Trinity [Proper 5]; Ephrem of Edessa, Deacon and Teacher of the Faith, 373). Psalm and Scripture readings (60-day Psalter): Psalm 102 Ezekiel 15 Acts 12:25-13:12 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for Morning Prayer at DailyOffice2019.com.⁠ --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support

Morning Prayer for Saturday, June 10, 2023 (Proper 4; Columba, Ephrem of Edessa, Deacon and Teacher of the Faith, 373). Psalm and Scripture readings (60-day Psalter): Psalms 99-101 Joshua 8:1-22, 30-35 Luke 22:39-53 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for Morning Prayer at DailyOffice2019.com.⁠ --- Support this podcast: https://podcasters.spotify.com/pod/show/dailyofficepodcast/support

Full Text of ReadingsFriday of the Ninth Week in Ordinary Time Lectionary: 357The Saint of the day is Saint EphremSaint Ephrem's Story Poet, teacher, orator, and defender of the faith, Ephrem is the only Syriac Christian recognized as a doctor of the Church. He took upon himself the special task of opposing the many false doctrines rampant at his time, always remaining a true and forceful defender of the Catholic Church. Born in Nisibis, Mesopotamia, he was baptized as a young man and became famous as a teacher in his native city. When the Christian emperor had to cede Nisibis to the Persians, Ephrem fled as a refugee to Edessa, along with many other Christians. He is credited with attracting great glory to the biblical school there. He was ordained a deacon but declined becoming a priest. Ephrem was said to have avoided presbyteral consecration by feigning madness! He had a prolific pen, and his writings best illumine his holiness. Although he was not a man of great scholarship, his works reflect deep insight and knowledge of the Scriptures. In writing about the mysteries of humanity's redemption, Ephrem reveals a realistic and humanly sympathetic spirit and a great devotion to the humanity of Jesus. It is said that his poetic account of the Last Judgment inspired Dante. It is surprising to read that he wrote hymns against the heretics of his day. He would take the popular songs of the heretical groups and using their melodies, compose beautiful hymns embodying orthodox doctrine. Ephrem became one of the first to introduce song into the Church's public worship as a means of instruction for the faithful. His many hymns have earned him the title “Harp of the Holy Spirit.” Ephrem preferred a simple, austere life, living in a small cave overlooking the city of Edessa. It was here that he died around 373. Reflection Many Catholics still find singing in church a problem, probably because of the rather individualistic piety that they inherited. Yet singing has been a tradition of both the Old and the New Testaments. It is an excellent way of expressing and creating a community spirit of unity as well as of joy. An ancient historian testifies that Ephrem's hymns “lent luster to the Christian assemblies.” We need some modern Ephrems—and cooperating singers—to do the same for our Christian assemblies today. Saint of the Day, Copyright Franciscan Media