Podcasts about Aphrodite

Join this channel to get access to perks: https://www.youtube.com/channel/UCrQBJayd-dfarbUOFS5m7hQ/join Or join the DAS Patreon: https://www.patreon.com/DarkArtSociety PLEASE LIKE/SHARE/SUBSCRIBE!!! This week I welcome back artist Steve Cleff! We talk about his synesthesia inspired portraiture, his Aphrodite project, how he developed his painting style, the new Devo documentary, the crisis of meaning and the importance of art along with all kinds of other great stuff! Also, a quick art life update. Steve's links: https://www.stevecleff.com www.patreon.com/cleff https://www.instagram.com/stevecleff/ and the movie he's working on: https://www.instagram.com/thevanishingtour/ The Dark Art Society Podcast is produced by Chet Zar. Become an Official Member of the Dark Art Society: https://www.patreon.com/DarkArtSociety Chet's Patreon: https://www.patreon.com/ChetZar Our sponsors: The Skull Shoppe: https://www.SkullShoppe.com ----- The Dark Art Society Podcast is produced by Chet Zar. Become an Official Member of the Dark Art Society: https://www.patreon.com/DarkArtSociety Chet's Patreon: https://www.patreon.com/ChetZar The Dark Art Society Instagram: https://www.instagram.com/darkartsociety Official Dark Art Society Website: https://www.darkartsociety.com The Dark Art Society Podcast is now available in a variety of places, including the following platforms: SoundCloud: @darkartsociety iTunes: https://apple.co/2gMNUfM Stitcher: https://www.stitcher.com/s?fid=134626&refid=stpr Podbay: https://podbay.fm/show/1215146981 YouTube: https://www.youtube.com/channel/UCrQBJayd-dfarbUOFS5m7hQ https://DarkArtSociety.com Copyright Chet Zar LLC 2025

"Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the Cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifed on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord, have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (See Jan. 22, Saint Anastasius the Persian). Later, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place." (Great Horologion) A fast is kept today, whatever the day of the week.

The Argonauts have arrived in Colchis, the Golden Fleece is within their reach. But Jason will need the help of the goddess Aphrodite and the sorceress, Medea, to face the challenges ahead. And that help will come at a price. *Sensitive listeners beware - some of this episode is gruesome!* Written and directed by Bibi Jacob. Sound and production by Geoff Chong. Original compositions written and performed by Chloe Dunn - with Louis appearing as Eros.  Featuring: Tom Morton as Aeëtes, Chloe Dunn as Aphrodite, Tercelin Kirtley as Orpheus, Ciaran Cresswell as Jason, Rose Romain as Medea. Sources for this episode include: Apollonius' ‘Argonautica', ‘The Orphic Argonautica', Euripides' ‘Medea', Seneca's ‘Medea', Pinder's 4th Pythian.  The extract from Euripide's ‘Medea' is in a translation by Ian Johnston, Vancouver Island University.

Aphrodite est la déesse de l'amour, de la beauté et du désir. Née de l'écume de la mer, elle charme aussi bien les dieux que les mortels. Son pouvoir est immense : un simple regard d'elle peut faire naître la passion ou la jalousie. Mais derrière sa grâce se cachent parfois des colères puissantes.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Aphrodite est la déesse de l'amour, de la beauté et du désir. Née de l'écume de la mer, elle charme aussi bien les dieux que les mortels. Son pouvoir est immense : un simple regard d'elle peut faire naître la passion ou la jalousie. Mais derrière sa grâce se cachent parfois des colères puissantes.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

6/8. Professor Emily Wilson emphasizes the pervasive and often ambiguous role of the gods in The Iliad. They interfere constantly, appearing in various disguises, and hold strong opinions. Though "deathless," gods like Aphrodite and Ares can be wounded and bleed "ichor" rather than blood, revealing their human-like flaws despite divine power. Figures like Hera cleverly outmaneuver Zeus, and Thetis, Achilles's mother, tirelessly advocates for her son, framing much of the poem's plot through her prayers to Zeus.

A Sermon for the Eleventh Sunday after Trinity 1 Corinthians 15:1-11 & St. Luke 18:9-14 by William Klock “Two men went up to the temple to pray,” Jesus said.  The temple was the place where heaven and earth met.  The place where men and women could go to be in the presence of God.  Twice a day the priests would lead the people in prayers, at nine in the morning and at three in the afternoon, but people could go any time to pray. On this day, two men climbed the steps to the temple courts to pray.  “One,” Jesus said, “was a Pharisee.”  A Jew could pray anywhere—at home, wherever.  But if anyone was going to go out of their way to pray at the temple, it was going to be a Pharisee.  The temple was everything to them.  They weren't priests, but they lived their lives as if they were.  So it was natural for a Pharisee to go to the temple to pray. But there were two men this day, Jesus said, who went up to the temple.  “The other was a tax collector.”  If there was a polar opposite of the Pharisee, it was the tax collector.  The Pharisees were devoted to God's covenant and to his law.  They kept every last jot and tittle of it.  But the tax collectors.  When Jesus mentioned a tax collector, his whole audience recoiled.  They were the worst of the worst.  There were “sinners”—that means Jews who made lifestyle that rejected God's covenant with them—but then there were tax collectors.  They were a special kind of sinner.  The scum of the earth.  They got rich sucking up to the gentile dogs while swindling their own people. I expect that as Jesus described these two men, everyone had a similar mental picture.  The Pharisee, dignified, wearing his fine clothes, making his way confidently up the steps to the temple complex, and striding just as confidently through the outer courts.  Everyone knew him, everyone he passed greeted him respectfully as he made his way through the various gates and colonnades, further and further into the temple complex.  But then the tax collector.  Maybe it took him three times to make it up those steps, because twice he turned around, overwhelmed by guilt and shame.  And on the far side of the court of the Gentiles, the soreg, the low wall that marked the boundary between the pure and impure, made him pause.  He didn't belong on the other side.  But he'd already spent weeks tracking down the people he'd fleeced and making restitution to them.  There was no going back.  So he steeled himself and passed through, head down, trying to look unobtrusive, because he knew—he just knew—that everyone recognised him.  And he went to one of the men selling lambs.  And he picked one out, paid for it, took it in his arms—he wasn't used to handling animals—and he got in line in the courtyard outside the sanctuary, waiting for a priest as the lamb struggled.  And finally, a priest motioned him toward the altar.  He presented the lamb, his sin offering, and as the priest held it, the tax collector laid his hands on it and slit its throat.  And the priest collected the blood and poured it out at the base of the altar, then butchered the little lamb and burned its fat.  Now he was pure.  But there was still more to do.  The tax collector went back out to the outer court and this time he bought a ram for a guilt offering.  And a servant helped him with the ram as he, again, went back to stand in line for a priest.  And, again, he placed his hands on the ram as the priest held it.  And he killed it, and as with the lamb, the blood was poured out and the fat was burned.  And his guilt was expiated.  And now he could go and pray.  And there he saw the Pharisee.  The Pharisee had seen him, too.  The Pharisee had seen him all along.  As he'd chatted with a friend, the Pharisee had seen the tax collector buy his lamb.  And he'd seem him again as he bought his ram.  As he stood there praying, he'd seen the sacrifice.  God may have forgiven the tax collector, but the Pharisee sure didn't see him that way.  He took a smug look back at the tax collector and, Jesus says, “he prayed in this way to himself, ‘God, I thank you that I am not like other people: greedy, unjust, immoral, or even like this tax collector.  I fast twice a week.  I give tithes of all that I get.'” And the tax collector.  Jesus says he “stood a long way off, not even wanting to lift his eyes to heaven.  He beat his breast and said, ‘God, be merciful to me, sinner that I am.'”  He'd gone through the formal actions of forgiveness, but he knew that mere formalism would never see him reconciled to God.  And so, after offering his sacrifices, he knelt humbly and prayed the words of Psalm 51: “Have mercy on me, O God—the psalm goes on—according to your steadfast love, according to your abundant mercy, blot out my transgressions.”  He knew.  God isn't a vending machine.  Offering a lamb isn't like pushing B4 and absolution drops into the slot for you to take.  He knew the words of the psalm.  David went on to sing, “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise.”  And so the tax collector knelt—and without any presumption—threw himself on the grace of God.  And, as Jesus has said elsewhere, all of heaven rejoiced over this repentant sinner—even as the Pharisee scowled at him. And Jesus said to the people, “Let me tell you, he—the tax collector—was the one who went back to his home vindicated by God, not the other.”  That had to make some people angry.  It was one thing to grant—even if a little grudgingly—that there was something good about a repentant tax collector.  Okay, he offered his lamb and his ram and his contrition was obviously real.  But dissing the Pharisee?  That was too much.  But you see, this is exactly why Jesus told this story.  Luke introduces this episode saying, “Jesus told this next parable against those who trusted in their own righteous standing and despised others.”  And so Jesus explains: “Don't you see?  People who exalt themselves will be humbled, and people who humble themselves will be exalted.” Going to the temple, standing before the Lord, and singing out a litany of your own pious greatness—that's not pleasing to the Lord.  That's a good way to find yourself humbled on the last day.  And having this in mind that makes this bigger than the Pharisees.  Maybe they were the worst offenders, but Jesus gets to the heart of Israel's problem and exposes it.  They knew they were “in”.  They knew that when the Day of the Lord came, judgement would fall on everyone else and that they would be vindicated and go on to live in his presence in the age to come, they knew this because they faithfully bore all the markers of God's covenant.  They were circumcised, they kept the sabbath, and they ate the right foods—they kept God's law.  That meant they were righteous…or so they thought.  But Jesus sort of asks here: “Where is your heart?” This is what the prophets had been asking Israel—and warning her about—for centuries.  Reminding the people that formalism doesn't cut it.  Yes, God required sacrifices.  He'd given them a law.  But obedience was supposed flow from a humble heart overflowing with gratitude for God's grace.  It was supposed to be rooted in faith—faith in a God who had called a childless pagan named Abram and blessed him beyond anything he deserved; faith in a God who called a sorry and miserable group of slaves out of Egypt and blessed them beyond anything they deserved.  But Israel got complacent, and comfortable, and forgot the source of her blessings.  Instead of trusting God, she trusted in horses and chariots and kings—and even foreign gods.  She thought mere formalism would satisfy God's requirement for holiness.  And her heart became hard, idolatrous, and self-righteous.  So for all their love of torah, the hearts of the Pharisees were far from God—and in that, they represented most of the people in Israel.  They exalted themselves and presumed upon God, when they should have been humble before him, thanking him for his grace.  When judgement day came, they were ready to sing that litany of their righteousness: We're not like other people.  We fast and we tithe.  We're circumcised and we keep the sabbath.  And God would high-five them and the invite them along to go smite the sinners and tax collectors and gentiles.  Their hearts will filled with pride, not faith. Habakkuk was one of those prophets that had warned Israel in the days before the exile.  “Look at the proud!” he said, “His spirit is presumptuous and is not right, but the righteous shall live by faith.”  Pride and faith, Brothers and Sisters, are polar opposites. Habakkuk looked around him lamented to the Lord: O Lord, how long shall I cry for help, and you will not hear? Or cry to you “Violence!” and you will not save? Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise. So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted. (Habakkuk 1:1-4) Wickedness, idolatry, injustice—pride.  Judah no longer trusted in the Lord and it showed.  The heart of the people was far from God and those who were humble, who did lean on his grace were trampled under foot.  And Habakkuk knew it couldn't go on like this forever.  He knew the Lord's judgement on a wicked and faithless and proud people had to come soon.  And so he cried out to the Lord and the Lord assured him: “The righteous shall live by faith.”  In other words, the righteous will live the way they always do, regardless of circumstances: by faith in the grace and mercy and goodness of God—not in pride, but by faith.   Pride is insidious.  It can take any form in order to push out faith.  The Pharisees were, in most ways, so close—but in them pride twisted faith itself.  I wonder what Habakkuk would think of our world.  We now have a whole season devoted to pride.  At first it was a month, but now it just seems to go on and on: Pridetide, the unholy parody of Trinitytide.  At least the Pharisees were prideful for their good works.  Today, the wicked and perverted announce their sins with pride and their “ally” lackies signal their virtue as loudly as possible.  And the wealthy and the powerful, governments and corporation and businesses big and small join in the litany of pride and woe to anyone who dares to dissent and on whom the scorn and wrath of the Pride Pharisees falls.  The more things change, the more they stay the same.  The proud are always convinced of their own righteousness and standing before God. And yet Jesus told so many stories in which the proud—so sure of their righteous standing—ended up finding themselves in the outer darkness, weeping and gnashing their teeth, while the tax collectors and sinners—having discovered the mercy and grace of God, having repented in faith—found themselves welcomed into the feast.  Again, pride and faith are polar opposites, mutually exclusive. And I think this is why the church, for the Eleventh Sunday after Trinity, has coupled this Gospel about the Pharisee and the tax collector with St. Paul's affirmation of faith at the beginning of 1 Corinthians 15.  He begins with the gospel, with the good news about Jesus.  He writes: “Let me remind you, Brother [and Sisters], about the good news which I announced to you.”  I love the way it works in Greek.  Paul talks about the gospel that he gospelled to them.  The gospel is the best news ever.  It's the news that changes everything.  It's the news that dispels—or, at any rate, it should dispel—any ideas we have about being proud of ourselves.  Because Paul goes on and says, “You received this good news, and you're standing firm on it, and you are saved through it, if you hold fast the message I announced—I gospelled—to you.  Unless it was for nothing that you believed.” These were men and women who had stood on all sorts of things.  Some of them were Jews and once they had stood on that: on their circumcision, on their sabbath keeping, on their general keeping of torah.  Some of them were Gentiles.  They'd stood on their pagan gods, or on the emperor, or on their philosophies.  But then Paul came and he gospelled the gospel.  He announced the good news and it changed everything.  Or, at least it did for a time.  And then pride started creeping back in.  It's insidious.  And as pride crept in, it pushed faith in the good news out.  And Paul says of that good news: “What I handed on to you at the beginning, you see, was what I received, namely this: The Messiah died for our sins in accordance with the scriptures, he was buried, he was raised on the third day in accordance with the scriptures, he was seen by Cephas, then by the twelve, then he was seen by over five hundred brothers and sisters all at once, most of whom are still with us, though some fell asleep, then he was seen by James, then by all the apostles.” The good news is that Jesus died and Jesus was raised and that it happened just as God had promised in the scriptures.  Jesus led his people in a new exodus and in that exodus he revealed God's mercy and grace and God's power and might and glory.  He revealed God's faithfulness to his promises.  In Jesus' death sins are forgiven and in his resurrection the life of God, his new creation began.  If the exodus from Egypt and all it revealed about God and its annual remembrance every year in the Passover could dispel Israel's pride and fill the people with faith in their God, how much more should this new exodus from sin and death dispel our pride and bring us humbly in faith to God through Jesus?  If we will only believe and trust. That was Paul's problem.  He was filled with pride.  He refused and refused and refused.  He persecuted the church.  But as a testimony to the patient grace of God, Paul goes on.  He writes, “And last of all, as to one untimely born, he appeared even to me.”  It's hard to say exactly what he means here when he says “untimely born”.  The word in question is only used this one time in the New Testament, but it refers to a premature birth.  It could be a miscarriage or premature birth where the baby lives, but it could also refer to a child monstrously deformed by having been born premature.  It may be that some people in Corinth who didn't like Paul called him a monster because of his appearance and Paul is humble owning the accusation.  But the key thing, what Paul's getting at is the risen Jesus—not just a vision of Jesus but the real, live living Jesus—appeared to him last of all and Paul wants to stress that he didn't deserve it.  “I'm the least of the apostles,” he writes.  “In fact, I don't really deserve to be called ‘apostle' at all, because I persecuted God's church.  But I am what I am because of God's grace, and his grace to me wasn't wasted.” Paul has been the epitome of the proud Pharisee.  And then he met Jesus on the road to Damascus and every last bit of his pride came crashing down around him.  Seeing Jesus alive was the proof that the gospel was true and if the gospel was true, none of the things in which Paul had prided himself mattered any more.  The only thing that mattered was faith—faith in Jesus the Messiah who died and rose again.  Paul knew he didn't deserve that vision of Jesus.  He didn't deserve the grace of God.  But there it was.  God had given his son to die, so that Paul, the proud Pharisee could live.  And ditto for everyone in the church in Corinth.  God gave his son to die so that those other Jews there could live.  He gave his son to die so that soldier proud of his devotion to Caesar or the prostitute proud of her devotion Aphrodite or the witch proud of her magic or the philosopher proud of his philosophy could live.  Each one of them, confronted with the gospel had their pride dispelled and that same gospel filled them with faith in the living God and his son who died and rose again.  And forever after they came to him in humility to fall on his grace and to praise him for his merciful lovingkindness.  Even Paul, after all he accomplished as a missionary apostle, writes to them: “I am what I am because of the grace of God, and his grace to me wasn't wasted.  On the contrary, I worked harder than all of them—though it wasn't me, but God's grace which was within me.  So whether it was me or them, that was the way we announced it, and that was the way you believed.”  Paul won't even take credit for what had happened in Corinth as a result of the gospel being preached.  It wasn't Paul's skill or his reasoning or his apologetics.  It was the grace of God. Brothers and Sisters, be captivated by the grace of God on display at the cross.  There God displayed his glory and that glory ought to dispel every last bit of pride we have—whatever it is we take pride in.  The gospel shines so brightly, it exposes the things in which we take pride as filthy rags in comparison.  And when pride is gone, then the gospel—this good news of God's saving grace, this good news about the God who humbled himself to take our form and to die for us so that we, his enemies can be his friends again, good news of the god who gave his own life to forgive our sins, that good news ought to fill us with faith overflowing.  So Brothers and Sisters, hear the good news about Jesus this morning.  How he died and rose again for you.  Not because you are so great, but because he loves you—his precious creation so much—hear that good news in the scriptures and in the liturgy and when you come to his Table.  Let it dispel all pride; be humbled by the gospel, and be filled instead with faith.  In the midst of a broken word, faith in the living God will begin to set things to rights, not pride in ourselves.  Faith in the living God, not pride in ourselves, is our real and lasting source of hope. Let's pray: Lord God, you declare your almighty power most chiefly in showing mercy and pity: mercifully grant to us such a measure of your grace, that we, running the way of your commandments, may receive your gracious promises, and be made partakers of your heavenly treasure; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

Tracklist and more info: https://www.bestdrumandbass.com/podcast558/#NEUROWEIRDO week is here! This week the newcomer ICHOR steps into the guest mix to celebrate his epic debut on Abducted LTD with an absolutely wicked guest mix, and you know as always Bad Syntax is in the resident mix to kick things off proper! LOCK IT IN, AND ROCK IT OUT, your weekend has begun!Subscribe to the podcast: bestdnb.com/podcastICHOR - The Pursuit / Running from Invasion [OUT NOW on Abducted LTD]Download / Stream: bestdrumandbass.com/altd126/Supported by: Ed Rush, Aphrodite, Bytecode, Future Signal, Scout 22, Stonx, Sindicate, Pish Posh, Diode, Jane Doe DNB, Metric, Bad Ace, The Smell of Males, MYGR, Direct Shift, Korax, Lee UHF, Nox and more!

Tracklist and more info: https://www.bestdrumandbass.com/podcast557/ ‎WE ARE BACK FROM THE WOODS! I want to kick off with a MASSIVE thank you to everyone who treked through the NC heat to see us, it was such a wild weekend with friends old and new! This week we have the debut of Conductor, a new up and coming name in the NADNB scene who has been pushing hard through the recent year and making waves. Lock it in, your weekend has begun!Subscribe to the podcast: bestdnb.com/podcast  ICHOR - The Pursuit / Running from Invasion [OUT NOW on Abducted LTD]Download / Stream: bestdrumandbass.com/altd126/Supported by: Ed Rush, Aphrodite, Bytecode, Future Signal, Scout 22, Stonx, Sindicate, Pish Posh, Diode, Jane Doe DNB, Metric, Bad Ace,The Smell of Males, MYGR, Direct Shift, Korax, Lee UHF, Nox and more!

On today's chapter of Dog Days - the twentieth (only 10 more to go!) - Kit is taken, by boat, back to the underground Temple of Aphrodite. Morning is coming, and he hopes his sister, Bel Imperia's prisoner, is still alive.Yet, the court is in a state of jubilation. They believe they have killed 'The Kasal' - the wizard responsible for so many deaths.Though is the severed head on the pike beside the throne the right one?And do curses still work even after the person who wove them has perished?Three Ravens is an English Myth and Folklore podcast hosted by award-winning writers Martin Vaux and Eleanor Conlon.Released on Mondays, each weekly episode focuses on one of England's 39 historic counties, exploring the history, folklore and traditions of the area, from ghosts and mermaids to mythical monsters, half-forgotten heroes, bloody legends, and much, much more. Then, and most importantly, the pair take turns to tell a new version of an ancient story from that county - all before discussing what that tale might mean, where it might have come from, and the truths it reveals about England's hidden past...Bonus Episodes are released on Thursdays plus Local Legends episodes on Saturdays - interviews with acclaimed authors, folklorists, podcasters and historians with unique perspectives on that week's county.With a range of exclusive content on Patreon, too, including audio ghost tours, the Three Ravens Newsletter, and monthly Three Ravens Film Club episodes about folk horror films from across the decades, why not join us around the campfire and listen in?Learn more at www.threeravenspodcast.com, join our Patreon at www.patreon.com/threeravenspodcast, and find links to our social media channels here: https://linktr.ee/threeravenspodcastThree Ravens is a myth and folklore podcast hosted by Eleanor Conlon and Martin Vaux.In each Monday episode we explore a historic county, digging into heritage, folklore and traditions, then we tell a new version of a legend from that county. Bonus Episodes are released on Thursdays and Saturdays.Visit our website Join our Patreon Social media channels and sponsors Hosted on Acast. See acast.com/privacy for more information.

thanks for spending a few days of my magical week with me! chapters:day one - patreon readings + abundance workings: (0:55)day two - aphrodite + my temple to the greek gods: (9:47)surprise!! unbox a santa muerte package with me: (28:56)day three - italian folk magic + chitchat: (36:19)book a reading with me (mediumship, tarot, italian evil eye, italian cures and more):https://tinyurl.com/4c399c9smy store:luca divina | my italian folk magic storehttps://tinyurl.com/3khs3nbmstyx and bones temple (my temple to the greek gods, our patreon + podcast):https://beacons.ai/styxandbonessfollow me on socials:https://www.instagram.com/highpriestesschelseabusiness inquiries and questions:chelseatheghostwhisperer@gmail.comtags: italian folk magic, italian witchcraft, stregheria, italian american magic, ancestral magic, mediterranean folk magic, catholic folk practices, mediumship, psychic medium, tarot readings, oracle readings, cozy witch vlog, spiritual vlog, mystical week in my life, aphrodite altar, greek gods worship, greek mythology, ancient greek religion, hellenic polytheism, styx and bones temple, goddess worship, modern paganism, pagan spirituality, folk magic traditions

Medea stellt ihre Zauberkünste erneut unter Beweis. Diesmal: ein Verjüngungszauber, der, wenn falsch angewendet, richtig schief gehen kann… Vielen Dank an unseren “Werbepartner” Ovids Metamorphosen ;) Und für alle, die den Trank auch gern mal ausprobieren würden – das Rezept (mit Nebenwirkungen) gibt's schon bald exklusiv auf Steady. Hinweis: Diese Folge enthält Darstellungen von Suizid, Mord, körperlicher Gewalt und ritueller Tötung im mythologischen Kontext. Figuren:Medea, Jason, Pelias, Hera, Aison, Alkimede, Promachos, Acastos, Athene, Aphrodite, Eros, Hephaistos, Zephir, Triton, Artemis, Hekate, Hebe, Hades, Persephone, Helios, Eos. Vermerk: Jason = Iason (griech.), Hera = Juno, Athene = Minerva, Aphrodite = Venus, Eros = Amor/Cupido, Hephaistos = Vulcanus, Zephir = Favonius, Artemis = Diana, Hebe = Juventus, Hades = Pluto/Dis, Persephone = Proserpina, Helios = Sol, Eos = Aurora Orte:Iolkos, Thessalien, Schwarzes Meer, Kolchis, Griechenland, Palast von Pelias, Land der Hyperboreer, Isthmus, Ossa, Pelion, Othrys, Pindus, Olympus, Eridanus, Amphrysus, Enipeus, Spercheus, Ozean, Kinyps, Korinth Vermerk: Schwarzes Meer = Pontos Euxeinos (antiker Name), Griechenland = Hellas, Isthmus = Isthmus von Korinth, Eridanus = mythologischer Fluss, oft mit dem Po identifiziert, Ozean = Okeanos Sonstiges:Argonauten, Argo, das goldene Vlies, Tempel der Hera, Orakelspruch, Verjüngungstrank, Ovids Metamorphosen, Diodors Historische Bibliothek, Apollodors Bibliothek, Artemis-Statue, Drachenwagen, Werwolf, Wasserschlange, Stryx, Volksversammlung, Opfer, Hexenwerk, Zauberformel, Kräuterzauber, Widder, Altar, Zauberkessel, Diodor, Apollodor, Ovid. Vermerk: Stryx = dämonischer Nachtvogel, Werwolf = lat. versipellis, goldenes Vlies = Chrysomallos CHAOS-SHOP (geöffnet: 1.-10.07.25) https://chaoskind.myshopify.com STEADY https://steadyhq.com/de/chaoskinder/about WERBEFREIER FEED https://open.spotify.com/show/5yF7oCMeJ9VuXNOKGI91ZS?si=6c90144399804043 PAYPAL https://www.paypal.com/donate/?hosted_button_id=VB2QKC88H9NYJ LITERATUR https://steadyhq.com/de/chaoskinder/posts/b59d1093-cdff-4158-8dca-bc0ac992d47c MUSIK https://youtu.be/zfnRMIFHHrE WEBSITE www.chaoskinderpodcast.wordpress.com MAIL chaoskinderkontakt@gmail.com INSTA https://www.instagram.com/chaos.kinder/ FRANZÖSISCH "Le Chaos et ses enfants" https://podcasters.spotify.com/pod/show/lechaosetsesenfants

Tracklist and more info: https://www.bestdrumandbass.com/podcast556MY FRIENDS! As you read this I am on a mission across our country to prepare for absolute bassline domination in the woods of North Carolina! DVS joins me this week and together we get this weekend started just right, so tune in and tune out, your weekend has begun! NO SOUNDCLOUD UPLOAD THIS WEEK, SUBSCRIBERS ONLY!LOST IN THE WOODS 2025 IS THIS WEEKEND!CLICK HERE to read more info and buy tickets!Subscribe to the podcast: bestdnb.com/podcast  ICHOR - The Pursuit / Running from Invasion [OUT NOW on Abducted LTD]Download / Stream: bestdrumandbass.com/altd126/Supported by: Ed Rush, Aphrodite, Bytecode, Future Signal, Scout 22, Stonx, Sindicate, Pish Posh, Diode, Jane Doe DNB, Metric, Bad Ace, The Smell of Males, MYGR, Direct Shift, Korax, Lee UHF, Nox and more!

Lauren is going full on lover girl for a summer of love with Phoenicia Rogerson and her second book Aphrodite. They cover thousands of years of mythology guided by a goddess? who admits straight away that she lies. They get into the two origin stories of her and fitting that into an already confusing timeline and theres obvious obligatory spoilersTell us what you've been loving....

The Queen of the Olympian gods is swallowed whole by her father at birth and then marries her brother Zeus, who turns himself into a cuckoo to seduce her. Hera, or Juno to the Romans, has her triumphs. She adds the eyes to the tail feathers of her sacred bird the peacock by plucking them from the hundred-eyed monster Argos. And in the Iliad she dons a magic bra given to her by Aphrodite to persuade Zeus to support the Greeks against the Trojans. Her loyalty to the Greeks begins when Trojan prince Paris doesn't choose her as the most beautiful. She then devotes her life to persecuting him and his people. Perhaps a slight overreaction. But is Hera a monster or just mistreated by the undisputed worst husband of all time?At a packed out solo show recorded at the Hay Festival Natalie puts the case for and against.'Rockstar mythologist' Natalie Haynes is the best-selling author of 'Divine Might', 'Stone Blind', and 'A Thousand Ships' as well as a reformed comedian who is a little bit obsessive about Ancient Greek and Rome.Producer...Beth O'Dea

In this bonus episode, Dr. Christian Körner takes us into the world of Iron Age Cyprus and its city-kingdoms, exploring the foundation myths that shaped their identities. With legendary figures like Pygmalion, who fashioned a statue that came to life; Myrrha, the tragic mother of Adonis; and Teucer, the exiled half-brother of Ajax who is said to have founded Salamis. Other examples include Acamas, son of Theseus, who was linked to the founding of Soli; Agapenor, the Arcadian king who settled in Paphos after the Trojan War; and Kinyras, the mythical king of Cyprus associated with Aphrodite's cult and with musical and priestly traditions that echo Greek heroic ideals. Körner explains how these myths should be seen as intentional histories, crafted to serve political, cultural, or even propagandistic purposes at the time they were written down. While many stories link Cypriot origins to Athenian or Homeric heroes, others, like those of Amathus and Paphos, emphasize local roots. He also highlights how these myths often aimed to explain place names, assert legitimacy, or reinforce alliances—effectively serving as ancient “branding campaigns” for the cities, reinforcing cultural ties while also asserting the island's unique local identity.

Katherine St. Asaph makes her Pop Pantheon debut for the third in our four-part series on Kylie Minogue. Louie and Katherine discuss Kylie's life-changing cancer diagnosis and the celebratory record that followed her public battle with the disease 2007's X. Then they tackle Kylie's later era run of records, from 2010's Aphrodite through to 2020's Disco, when led into her third moment in the American zeitgeist with "Padam Padam" nearly 40 years into her career.Join us next week for part 4, in which we'll debate Kylie's ranking in The Official Pop Pantheon. Listen to our Kylie Minogue Essentials PlaylistJoin Pop Pantheon: All Access, Our Patreon Channel, for Exclusive Content and MoreGorgeous Gorgeous NYC on August 8Shop Merch in Pop Pantheon's StoreFollow Pop Pantheon on InstagramFollow DJ Louie XIV on InstagramFollow DJ Louie XIV on Twitter

Source Sheets

2 Corinthians 13:11-14 - Rejoice, Live in Peace, and Receive God's Grace Please turn to 2 Corinthians 13 verses 11-14. That is on page 1153 in the pew Bibles. It's always bittersweet to finish a sermon series. On the one hand, I wish it wasn't coming to an end because 2 Corinthians has been such a blessing. On the other hand, it's good to move on to other books of the Bible and be blessed and challenged in different ways. So, this will be our last sermon in this series. Next week, we are going to have a missions focused Sunday. And then after that, stay tuned. Let's now come to these concluding words of 2 Corinthians. This is inspired, inerrant God's Word, given through the apostle Paul. Reading of 2 Corinthians 13:11-14 Prayer Every book of the Bible, in different ways, relates to our culture and the church, today. Sometimes, the connection is more direct. Other times it is more indirect. Well, in 2 Corinthians we've seen many direct parallels. I think the reason is that the city of Corinth is like our culture today. It was a confluence of many backgrounds, beliefs, and idols. If you remember, it was a Roman city in Greece. The city had been resettled about 100 years earlier by Julius Ceasar. It therefore boasted of Roman authority and power but being on the Achaia peninsula in Greece, it was still influence by Greek philosophy and gods. The temple of Aphrodite – the goddess of love – overlooked the city. That unholy influence increased the city's sexual promiscuity and prostitution. Furthermore, it was also a major port city. People and goods travelling east and west would travel through Corinth. That made it a desirable place to live for many people from many cultures. You had sea merchants and other traders capitalizing on its primary industry. Other entrepreneurs set up shop to profit off of the all travelers. Since it was a rather new city, Roman and Greek nobles came to fill in the vacuums of political power. Put this all together, Corinth was very cosmopolitan. It was a melting pot of people groups with diverse religious, political, and commercial interests and backgrounds. Sound familiar? I don't think there's any major international city today that doesn't share some of the same characteristics, at least to one extent or another… the Atlanta area included. Think about the effect on the church. The world's philosophies and priorities were pressing in on the church in Corinth. And it wasn't just a single cultural influence; it was a combination of all those influences. That made it even more difficult for the church to filter out truth from error and righteousness from sinfulness. And it's the same thing today. Yes, there are different influences, but they are surprisingly similar. And like every generation in the past, those influences affect the church. Someone asked me the other day whether there was a particular teaching in the church today that 2 Corinthians directly confronts. And the answer is yes. 2 Corinthians directly confronts the Prosperity Gospel. As you know, the prosperity gospel has come up several times over these last few months. It teaches a false theology of suffering, an idolatrous view of money, and a perverted Gospel – a gospel not based on faith in what Christ has done on the cross and in his resurrection, but a false gospel that is socially conceived; focusing on earthly health and wealth and not faith in Christ alone. And, of course, it lines the pockets of the prosperity preachers. So, the false apostles in Corinth, which Paul called “super apostles” are in many ways analogous to prosperity Gospel preachers today. They not only perverted the truth, but arrogantly exalted themselves, their social status, and their worldly credentials. Now, to be sure, it's not a perfect parallel. The church in Corinth had its unique challenges, but the parallels to Prosperity preaching are there. And you can see some of those parallels in the various things that Paul has been addressing in the book. We've come across several of them. In summary, there have been five streams of teaching that have dealt with the issues in Corinth. They include: 1. Number 1, Authentic ministry. Not only has the apostle Paul over and over defended his apostleship, but in doing so, he has laid the foundation to true and authentic ministry. A faithful church and a faithful minister is humble and seeks to reflect Christ. Faithful churches and pastors pursue integrity and sincerity and point to Christ, not themselves. As Paul put it just a couple verses earlier, they build up and don't tear down. Those are the signs of faithful ministries. 2. A second stream that has come up multiple times is strength through weakness. That is, the strength of Christ in the weakness of our human flesh. 2 Corinthians has given us rich truths that we can hold on to in our weaknesses and suffering. Rather than try to summarize it here, let me just remind you of those verses. ·      Chapter 1: “[God] comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God." ·      Chapter 4: “…we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us.” It's speaking about the treasure of the Gospel given to us which we have in our frail bodies. ·      How about this one: “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen, which are eternal…” ·      And one more, chapter 12… “But he said to me [that is, the Lord said to Paul], 'My grace is sufficient for you, for my power is made perfect in weakness.' Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.” There are others. What God has done in 2 Corinthians is reorient our doctrine of suffering. God uses our suffering to remind us of his strength that we may rely on him, because when we are weak, then we are strong. 3. Ok, the third stream – God's Covenant promises of old have been fulfilled in Christ – in his Gospel. Through Jesus, the old covenant has been fulfilled. Remember, “For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory.” This one has particular relevance to Corinth given some of the Jewish influences. The false apostles were trying to drag the people back into the forms and practices of the old covenant. But remember, those old forms and practices (like the sacrifices and festivals) were shadows of what was to come. Remember, the moon and planets reflect the sun, which is the source. It's a similar idea. Chapter 3 was all about this correction. The 10 commandments condemn us, but Christ has redeemed us. Chapter 5 gave us amazing truths. Verse 17 “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” And you've heard me say that 5:21 is in my mind, the clearest single verse that articulates the Gospel. “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” God made him, that is Jesus, to be sin for us, that we may receive his righteousness. 4. Number 4 – the fourth category. Giving and wealth. The middle chapters, 7-9, spoke of the grace of giving. Paul testified to Corinth that the Macedonians, though they were poor from a worldly standpoint, gave generously out of their poverty. The church has a responsibility to support the church. However, giving is not a means to salvation or a means to a better life, as today's false prosperity teachers say. No, rather, giving is a response to the grace of God in Christ. “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.” It's not talking about earthly riches but the riches of grace in Christ Jesus. Salvation and hope in him. The ultimate motivation for our giving is the grace of God in Christ. 5. And then the last thing – the last stream, number 5. Repentance and restoration. The whole letter, in a sense, is a call to repentance. Repentance and restoration have been key themes throughout. That's because the church in Corinth's beliefs and practices and lifestyle looked more like the Roman and Greek culture around them rather than the beliefs and practices and lifestyle that God had revealed to them in his Word and through his true apostles. That message is a message for every church and every believer in every generation. We are all tempted to trust in the things of this world and conform our beliefs to the philosophy of this world, rather than putting our trust in God and seeking to be conformed to him by faith. Chapter 10, we should “take every thought captive to obey Christ” and last week, chapter 13, we should therefore “examine ourselves.” So 5 emphases, 5 streams of correction which broadly speaking, the church in Corinth needed to hear. Not every individual, but the church as a whole, which is why at the beginning of this chapter the apostle warned of judgment if they did not to repent. Paul prayed for and entreated them to repent. The big question is, did the church in Corinth actually repent? Did they return to God in Christ in faithfulness? And I have an answer for you. But you'll have to wait a couple more minutes. First, let's actually get into our text this morning. I know we're more than halfway through our usual time, but I think that review was helpful both as a conclusion to our series as well as context for these final verses. So let's look at them. First look at verse 11. Paul calls them “brothers.” Last week, remember, he had just dropped the hammer of judgment - the warning of judgment. And now he reminds them that they are brothers and sisters in Christ. And I want you to think back on our study of 2 Corinthians. Really, Paul had been writing to two groups in the church. One, the faithful believers. He is thankful that their godly grief has produced repentance. He wrote that in chapter 7. In chapter 8, he called on them to also excel in the grace of giving, just like in other areas. But Paul has also been very direct at times with those who were not walking in godliness and truth. Some in the church were following the false apostles. Remember from chapter 11, some were “putting up with them readily enough.” And in chapter 12, Paul fears that they will not repent. Nonetheless, they are all in the church and they are therefore brothers and sisters. He says, “finally brothers” In other words, listen to me for you are my church family. And then notice that he gives them 5 imperatives in verses 11. That's a lot! Five commands in one verse. And each of them connects in different ways to the rest of the letter. Let's briefly consider these commands. He begins with “rejoice!” That specific Greek word for “rejoice” includes a sense that is not captured in our English word rejoice. It's rejoicing in sadness or suffering. That is how it is used in chapter 6, “though sorrowful, we are rejoicing.” And that particular emphasis of rejoicing in suffering, directly relates to the second command in verse 11. Look at it. “Comfort one another.” That brings us all the way back to chapter 1. Comfort one another in your affliction because you share in both the affliction and comfort of Christ. The next one is also very connected to the rest of the book. “aim for restoration.” It's a recognition that restoration is not always possible. But as much as it depends on you, aim for restoration. Do what you can to restore those who have wandered from God's truth and word. Remember from last week, Paul desired their restoration. Even if one of the so-called super apostles repented, he should be restored to the family of faith. Aim for restoration. The last two imperatives in verse 11 are related. “agree with one another” and “live in peace.” That's one of the things that the church in Corinth struggled with. Unity. Remember, the city had people from all over… people from different cultural backgrounds. Scattered throughout 1st and 2nd Corinthians, we are given glimpses of the makeup of the church. The church had Jewish background believers in Christ. It had gentile believers from both lower classes in society and from wealthy families. It had Greeks, Romans, some from northern Africa (that's where Apollos was from) and likely some people from Asia. Given the diversity, they struggled to get along. They often sinned against one another by quarrelling or slandering or gossip. That struggle has been well documented. And God calls them, through Paul, to agree with one another and to live in peace. Do you see how verse 11 is like a summary? Then after those 5 imperatives, he says, “and the God of love and peace will be with you.” Living in harmony in Christ with one another will bring to bear the love and peace of God. In other words, with all their troubles, the Corinthians were not experiencing God's love and peace. It's not that they didn't have the love of God or peace from God, but all their troubles suppressed that love and peace. It's very difficult to live in a community or family where people are always at odds with one another. I've never experienced that, but I've known plenty who have. It fosters relational sin that at times can spiral out of control if the forgiveness and grace of Christ does not prevail. That forgiveness and grace needed to prevail in Corinth. It needs to prevail in every church. That's a good word for us. And then Paul says, “greet one another with a holy kiss!” This refers to a brotherly or sisterly kind of kiss. Most believe it refers to kissing someone on the cheek – Kind of like in Italy or France today. The point is to show some kind of affection to each other. It's a sign of commitment. Paul desired them to be with one another in person and display love and devotion because they were united together in Christ. You can't do that if you remain in your little tribes and only talk to your people. There's something about being together and displaying your brotherly or sisterly affection to one another that disarms conflict. A parallel today could be communicating in the digital world. You know, we send emails and texts. And sometimes, we inadvertently imply something that we didn't intend. Or someone assumes something based on how we worded something. But when you are in person, many of those opportunities for miscommunication go away. I am not saying that we should only communicate in person. In fact, that's what this letter was, a written word. But Paul was on his way there to be with them in person. And he wanted them to be with present with one another. And he adds, “All the saints greet you.” It was a reminder that all the believers from all the churches are bound together in Christ. We greet one another knowing that we share the amazing promises of God in him. The Corinthians were not alone. No, they shared their faith in Christ with the poor Jewish believers in Jerusalem. And with the churches of north Africa. And with the Macedonians and those in Asia minor. The were all brothers and sisters in Christ. Ok, before we get to this great benediction in verse 14, let's return to the question. Did the church in Corinth repent? Were the false apostles kicked out or even better come to know the truth and grace of Christ? Did those causing division and those living unholy lives return to faithful living in Chist? Did they follow through on their commitment to give to the poor saints in Jerusalem? And the answer is, yes. Or I should probably say all indications are yes, they did. In the beginning of Acts 20 we're told that Paul spent 3 months in southern Greece. There is no mention of conflict in the church. Furthermore, at the end of Romans in chapter 15, Paul confirms that yes, the church in Achaia, where Corinth was, contributed to the saints in Jerusalem. And that is all consistent with the report that Titus brought to Paul earlier in chapter 7 – repentant hearts. The work of the Holy Spirit, through Paul as a true apostle appears to have unified the church in Corinth. As he's writing these final words, Paul doesn't know what will happen… But he nonetheless concludes his letter with a great benediction. It's one of the two most used benedictions in Scripture. The other being the Aaronic benediction from Numbers 6. In fact, 2 Corinthians 13:14 is one of the main trinitarian verses in Scripture. God the Father, God the Son, and God the Holy Spirit. May the grace of the Lord Jesus Christ… that is, the grace that saves and the grace that sustains us. It is that grace which has been the central emphasis of every single chapter in this book - the grace found in the cross of Christ, which restores and reconciles. May that grace be the center of our ministry and lives. And may the love of God… that is, the love of God the Father who gave his son for us. A love greater than any love anywhere at any time. It is a love that we did not deserve, but a love which God nonetheless poured out on us. And may the fellowship of the Holy Spirit… that is the unifying work of God through his Spirit who has brought us together in Christ. It is the only thing that can break down the walls of hostility and make us one body, because he has broken down the walls in our hearts and made us one people in Christ. May God who is three in one, in all these ways, bless and keep us, just as he did for the Corinthians. Amen? I want to encourage you to re-read 2 Corinthians this week. I think you'll be blessed to be reminded about all that we've studied.

2 new mishnayot! First, an alternative to taking a graven image to the Dead Sea - grind it off (but then the leavings become fertilizer, which would be getting benefit from it). With a parallel to improper use of that which had been consecrated, including that which emptied into the Kidron Valley (a story of King Asa), where fertilizer was less in use... Also, the story of Rabban Gamliel and the rebuke that comes his way for being in the bathhouse of Aphrodite (he has several defenses).

Emerging from the ancestral depths of the Fourth House, we enter the vibrant, sun-drenched Fifth—a radiant palace where creativity, pleasure, and passion dance freely. This episode invites you into a profound exploration of the Fifth House not merely as astrological territory, but as the sacred space where your most essential self yearns to play.We uncover the distinction between bios (the linear story of life) and zoe (the indestructible life force) that Carl Kerényi elaborates in his work on Dionysus. This eternal flame resonates at the core of the Fifth House—where your capacity for joy and creation remains undimmed despite life's challenges. Like the sun that rises reliably each morning, this inner light represents the persistent heart of your being.Venus finds her joy here, reveling in pleasure without purpose. The Fifth House invites you to create not for acclaim or outcome, but for the pure delight of creation itself. Through exploring myths like Tristan and Isolde's intoxicating romance and Dionysus's wild revelry, we discover how this house beckons us back to the mystery of our sensuous, animal bodies and the timelessness that flows when we're lost in play.What blocks your access to Fifth House treasures? Perhaps family scripts taught that pleasure is selfish, or heartbreak hardened protective layers around your capacity for joy. Through understanding myths like Narcissus, we glimpse how true self-knowledge becomes the path toward authentic expression.Join us for this illuminating journey into your creative core—where your inner child awaits rediscovery, where romance first sparked your heart, and where the process of becoming truly, uniquely yourself begins. Your Fifth House holds the key to reconnecting with that inextinguishable divine spark within—ready to warm not just yourself, but everyone around you.Artwork: La Belle Dame Sans Merci, Frank Dicksee, 1901Dionysos: Archetypal Image of Indestructible Life, Carl KerenyiPodcast Musician: Marlia CoeurPlease consider becoming a Patron to support the show!Go to OnTheSoulsTerms.com for more.

Episode No. 6 of Golf's Next GEN features Aphrodite Deng, two-time Rolex Junior All-American, 2023 Junior All-Star Team member, and the current No. 1 player in the Rolex AJGA Rankings. Aphrodite talks about her path to the top of junior golf, playing alongside Nelly Korda at the Mizuho Americas Open, and competing at events like the Augusta National Women's Amateur and U.S. Girls' Junior. From balancing high expectations to staying grounded through the grind, Aphrodite shares what fuels her both on and off the course.

It is Geraldine's belief that beauty and love are sorely missing from our lives right now, and we could do worse than summon the archetypal energies of  the goddess Aphrodite. Join Geraldine and I for a chat about beauty, powerful women, and her new book - AWAKENING to APHRODITE'S LIGHTLove, Beauty & the Divine Feminine.About Geraldine:As a writer and researcher, Geraldine focuses on the topics of personal and spiritual development, Divine Feminine consciousness, the transformative powers of love and beauty, and mind/body healing. As a psychologist, she takes an integrative approach informed by scientific advances in psychology, as well as the wisdom of many traditional Western and Eastern health disciplines.She received her PhD from the University of British Columbia in Counselling Psychology and has also pursued advanced formal education in Jungian, Transpersonal, and Energy Psychologies, as well as informal studies in a variety of esoteric and holistic health-related subjects. She lives and works in Vancouver, BC.Sign up for Geraldine's free guide "Seven sensuous steps to creating a home for the goddess in you" : https://www.geraldinesbrooks.com/sevenstepsYou can find "Awakening to Aphrodite's Light" in all good online bookstores.✨

Tracklist and more info: https://www.bestdrumandbass.com/podcast552/OH SHIT, its my birthday! Were going in with an extra heavy mix, and we have a top notch guest mix by the man FUTCH to round things out. Thank you to everyone whos reached out, and make sure to lock it in for this one. Your weekend soundtrack has arrived! Subscribe to the podcast: bestdnb.com/podcast  MoteXx ft Xyno & S.I.O.N – Amplifi / Breaking [OUT NOW on Abducted LTD]Download / Stream: bestdrumandbass.com/altd124/Supported by: Bytecode, Aphrodite, Diode, Jane Doe DNB, ABELYN, Manta, MV, Sindicate, FauxRealz, 9thwave, Stonerice, Scout 22, Nightstalker, DJ Mag, Inside Dnb, Nox, Lee UHF and more

Tracklist and more info: https://www.bestdrumandbass.com/podcast551/Back at it with an extra jet fueled pack of goodness! We are celebrating the release of the newest Abducted LTD single by Motexx, and we have a wicked guest mix by AnnGree to get your weekend moving. Lock it in, its time to rock out!Subscribe to the podcast: bestdnb.com/podcast  MoteXx ft Xyno & S.I.O.N – Amplifi / Breaking [OUT NOW on Abducted LTD]Download / Stream: bestdrumandbass.com/altd124/Supported by: Bytecode, Aphrodite, Diode, Jane Doe DNB, ABELYN, Manta, MV, Sindicate, FauxRealz, 9thwave, Stonerice, Scout 22, Nightstalker, DJ Mag, Inside Dnb, Nox, Lee UHF and more

01. Calvin Harris, Camelphat - I'm Not Alone (Record Mix) 02. Axwell - Nobody Else (Record Mix) 03. Gadjo - So Many Times (Record Mix) 04. Fedde Le Grand - Put Your Hands Up For (Record Mix) 05. Bodyrox - Yeah Yeah (Record Mix) 06. David Guetta - The World Is Mine (Record Mix) 07. Pakito - Living on Video (Record Mix) 08. Discobitch - C'est Beau La Bourgeoisie (Record Mix) 09. E-squire, Jolyon Petch - Rhythm Is A Dancer (Record Mix) 10. Avicii, Sebastien Drums - My Feelings For You (Record Mix) 11. Global Deejays - Sound Of San Francisco (Record Mix) 12. DJ Antoine, Beat Shakers - Ma Cherie (Record Mix) 13. Aphrodite, Deadly Hunta, Aj - Ganja Man (Record Mix) 14. Alice Deejay - Better Of Alone (Record Mix) 15. Klubbheads - Here We Go (Record Mix) 16. Barthezz - On The Move (Record Mix) 17. Flo Rida, Pitbull - Can't Believe It (Record Mix) 18. Freaks, Vandalism - The Creeps (Get on the Dancefloor) (Record Mix) 19. Armin Van Buuren - We Are Here To Make Some Noise (Record Mix) 20. Martin Garrix, Usher - Don't Look Down (Record Mix) 21. Faithless - Insomnia (Record Mix) 22. Afrojack, Quintino - Selecta (Record Mix) 23. Player, Remady - No Superstar (Record Mix) 24. Benny Benassi, Gary Go - Cinema (Record Mix) 25. Deadmau5, Gartner - Animal Rights (Record Mix) 26. Hardwell, Chris Jones - Young Again (Record Mix) 27. Ian Carey, Micelle Shellers - Keep On Rising (Record Mix) 28. Olav Basoski, Mitchie One - Waterman (Record Mix) 29. Justice, Simian - We Are Your Friends (Record Mix)

The Goodfellow podcast team have been out and about this month – join Mark, Adam, and Aphrodite on stage at the NEC as they talk microfabrication and sustainability with Potomac Photonic's Mike Adelstein and Suisse Technology Partner's Dr. Benedikt Moser. This episode also includes a snippet of Simon Kenney's keynote speech as The Advanced Materials show opened.More information: Hosts: Mark Daniels, Dr Aphrodite Tomou and Adam Sells. Goodfellow Cambridge Ltd: www.goodfellow.com Ask the panel a question: marketing@goodfellow.com

John 19:38-42After these things, Joseph of Arimathea, a follower of Jesus, though a secret one because of his fear of the Jews, came to Pilate and asked if he could take away the body of Jesus. Pilate gave him permission; so he came to remove his body. Nicodemus, who at first had come to Jesus by night also came, bringing with him a mixture of myrrh and aloes weighing about one hundred pounds. They took the body, wrapping it in the spices and linens, according to the Jewish burial customs. Now, there was a garden in the place where Jesus had been crucified and in the garden there was a new tomb in which no one had ever been [buried.] So, because it was the Jewish Day of Preparation, and because the tomb was nearby, they laid the body of Jesus there. “The Primeval Mythology of Genesis: Creation”I've already heard some curiosity – maybe mixed with some cynical suspicion – about the title of this new sermon series: “The Primeval Mythology of Genesis.” Curiosity and suspicion aren't terrible things and I think it's the word “mythology” that stirs the pot for some people, which was kind of our goal. Part of the point with this next round of sermons is to remind ourselves and each other that we're called to read the Bible LITERATELY, not LITERALLY, and to see that its message and good news – its grace, hope, and promise – go deeper and wider when we do.So first, things, first … which is what “primeval” means, sort of … first things; of the earliest ages; the beginning of the beginning, you might say. The first eleven chapters of the Bible's first book are where we will spend our time the next few weeks. The good stuff before the good stuff. The stage-setting. The foundation. The genesis, is where we begin.And the word “mythology” rightly ruffles feathers if we are inclined to equate the foundational narrative of our faith story with the fables, fairy tales, and fictional “myths” of, say, the Greek gods (Zeus, Poseidon, Aphrodite, and the like); or Aesop's fables; or the tall tales of the wonderful world of Walt Disney. But that's not what we're up to.“Myth” and “mythology” can mean something more, something deeper from a theological perspective, which is what we plan to wrestle with. I would contend that, when we limit stories like creation, where we are beginning this morning, to all and only what we can glean from it LITERALLY, that that's precisely how and when we reduce it to something like a mere fable, a fairy tale, a fictional “myth,” rather than when we wonder about the holy, sacred, profound Truths that this story – and the others like it in Scripture – hold for our life and faith in this world. And where better to start than at the very beginning – “it's a very good place to start” – in the beginning, with the fact that, if we're honest, the two very different versions of creation that we just heard – from Chapters 1 and 2 of the same book – make it really hard to take either of them LITERALLY?I mean, those are two very different versions of the same story, right? (Many Bibles, like the ones we read from each Sunday, say it plainly. Chapter 2 is “another story of creation.”) The story in Chapter 1 tells of the day-by-day, very long work-week of the Almighty, who creates first this, and then that, with a break and no small measure of satisfaction between each.“…and God saw that it was good…” “…and God saw that it was good…” “…and God saw that it was good…”“…and there was evening and there was morning, the first day…” “…and there was evening and there was morning, the third day…” “…and there was evening and there was morning, the fifth day…”But Chapter 2 goes down altogether differently. In that version of creation, God – like some sort of holy potter, or divine craftsman, or sacred sculptor – makes a man from the dust, then plants a garden and puts him to work, then decides he could use a companion and some help, so then creates all the rest, and a woman, to boot.In version #2, we don't know which came first or next, on which day. And none of that matters.What matters is that God, something Divine, did something divine – created the heavens, the earth, and all that is in them. What matters is that it was and is good. What matters is that we are part of that goodness – you and I – and all people – created good, by God; and created for good, for God's sake.What matters, if you ask me, is that we stop reducing the Bible to some sort of prehistoric science book – the authors of which never could have known a thing about bunker-busting missiles or atomic bombs; about Gaza or the West Bank, as we know of them today; about electric cars, school shootings, cancer, chemo-therapy, Medicaid or social media. And that's okay. These stories have something to say to all of that – and to all of us – nonetheless.Because what the creation stories tells us – among so many other things – is that we are made in the image of the divine, even though we do so much to make that hard to believe. And we are made in the image of the divine, not just because we have heads, shoulders, knees, or toes……but we are made in the image of the Divine because we are made for community, like God; with the power to create and care about and have compassion, like God; that we have the capacity to do justice, like God; make sacrifices, like God; be generous, like God; forgive, like God; and love one another, like God.Oh, and this is important: the stories of creation make it very clear that none of us IS God and that we shouldn't try to be – which Pastor Cogan will get to next week, I believe.Instead, for now, let's let the stories of creation inspire within us what, I believe they were meant to inspire and to teach and to proclaim all along: a sense of reverence and awe about what God can do; a posture of humility and gratitude for our part in the grand scheme of things; and a response from each of us – and all of us together – that is generous, careful, and full of service that acknowledges our connection to all people and to the grand scheme of things.Because today's good news includes the notion that we are created “just a little lower than the angels” – as the Psalmist puts it – and that God calls us to live differently because of that Truth. God invites us to tend to and care for what belongs to God – the earth and all that is in it. God calls us to replenish what we use up – from the earth and from each other, too; to give more than we take, save, and keep for ourselves.So, what if these primeval creation stories are nothing more – and certainly nothing less – than prehistoric best efforts at describing something that cannot be described; that is too big for words; that are meant to love us and leave us in awe and wonder for what God has done for us – and hopes to do through us – for the sake of the world where we live?What if these primeval creation stories are nothing more – and certainly nothing less – than poetic prose from a prehistoric Mary Oliver, who could marvel at creation as well as anyone, as far as I'm concerned? Her poem Wild Geese, goes like this:You do not have to be good.You do not have to walk on your kneesfor a hundred miles through the desert, repenting.You only have to let the soft animal of your bodylove what it loves.Tell me about despair, yours, and I will tell you mine.Meanwhile the world goes on.Meanwhile the sun and the clear pebbles of the rainare moving across the landscapes,over the prairies and the deep trees,the mountains and the rivers.Meanwhile the wild geese, high in the clean blue air,are heading home again.Whoever you are, no matter how lonely,the world offers itself to your imagination,calls to you like the wild geese, harsh and exciting –over and over announcing your placein the family of things.What if the point of the creation stories is simply, and profoundly, to announce your place – and mine – in the family of things?And what if these primeval creation stories are nothing more – and certainly nothing less – than like clever song lyrics from a pre-historic John Prine, encouraging you, with a wink and smile to…“Blow up your TV, throw away your paperGo to the country, build you a homePlant a little garden, eat a lot of peachesTry and find Jesus on your own.”What if these primeval creation stories are nothing more – and certainly nothing less – than prehistoric pieces of art – trying to capture, with words, something like Van Gogh's “Starry Night”: or Monet's “Water Lilies”: or even Ansel Adams who, like the story tellers of Genesis, certainly had a thing for trees. But, speaking of John Prine, I hope the Gospel reading wasn't too on the nose this morning. But I wanted to connect all of this to Jesus, of course. Because it is as poetic and powerful to me that our faith story begins and ends, in a garden, sometimes.There aren't enough of even the most beautiful words, songs, poems, or prose to adequately convey the power of God's love in creation – or by way of the Word made flesh, in Jesus. And I think the two different versions of creation that we find in Genesis aren't in competition. They're just evidence and acknowledgment of that fact – of how grand and glorious and full of grace this God is that we worship.So I think it's a beautiful thing that both versions of creation's origin story – and the consummation of God's resurrection in Jesus … God's defeat of death … Christ's victory over Sin for our sake … I think it's beautiful that all of that, too, takes place in a garden – where light shines in the darkness; where the goodness of God bears fruit for the sake of the world; where sin never gets the last word; where we are all made and made new in God's image; and where hope rules, in spite of the chaos, because of the grace, mercy, and love of the God we know in Jesus.Amen

Tracklist and more info: https://www.bestdrumandbass.com/podcast550/It's that time of year again — fireworks in the sky and absolute fire in your speakers. The North American Producer Showcase (NAPS) is back for 2025, and we're coming in heavy! This year's edition is mixed by the powerhouse himself, Spiralus, who's stitched together a blazing lineup of tracks from some of the best and brightest across the continent.Packed with unreleased bangers, deep cuts, and relentless energy, this mix is a celebration of everything that makes the North American DnB scene so unstoppable. Lock in, crank it loud, and prepare for a ride — Your weekend has begun!Subscribe to the podcast: bestdnb.com/podcast MoteXx ft Xyno & S.I.O.N - Amplifi / Breaking [OUT NOW on Abducted LTD]Download / Stream: bestdnb.com/altd124Supported by: Bytecode, Aphrodite, Diode, Jane Doe DNB, ABELYN, Manta, MV, Sindicate, FauxRealz, 9thwave, Stonerice, Scout 22, Nightstalker, DJ Mag, Inside Dnb, Nox, Lee UHF and more

Tracklist and more info: https://www.bestdrumandbass.com/podcast549/ ‎WOO BOY! This week we have one hell of an episode for you! Purple Rain makes their debut in the guest mix, and we are prepping for the incoming MOTEXX release in the resident seat. Red hot fire all the way through, lets get the weekend started! Subscribe to the podcast: bestdnb.com/podcast  Anizo - Bunka / Live Again [OUT NOW on Abducted LTD]Download / Stream: bestdnb.com/altd123Supported by: Chris.Su, Eatbrain Radio, Aphrodite, Nuvertal, Bad Ace, Psidream, Doc Scott, 2Whales,Bytecode, Stonx, Sindicate, Insom, Nightstalker, Diode, Jane Doe DNB, Drone, Nox and more!

Today's guest is Kelly Balch—a queer, nonbinary artist, filmmaker, and intuitive storyteller whose work feels like both a mirror and a portal. With over 15 years behind the lens as a photographer and director, Kelly's creates mediums for us to be seen and celebrated. From their mythic fantasy book series Aphrodite's Sister, to their docuseries Beyond the Norms, Kelly weaves stories that celebrate identity and transformation.In this episode, we talk about their journey as a creator, how they channel emotion and authenticity into art, and what it means to live—and create—from a place of truth. So get comfy, stay open, and let's get into it.Follow Kelly Balch:Instagram: https://www.instagram.com/kellybalch/Youtube: https://www.youtube.com/@kellybalchFollow She Comes With Baggage Podcast: Instagram: https://www.instagram.com/shecomeswithbaggage__Tiktok: https://www.tiktok.com/@shecomeswithbaggage__Youtube: https://www.youtube.com/@KirstiePike

Listen to a message from Emmanuel Baptist Church of Longview, TX.Support the show

June 22, 2025. Week 2 in our series, "The Big 3: Aphrodite." We Have An Enemy Who Wants To Distort. In the book of 1 Corinthians.

Welcome back to another episode of the Best Kept Secret podcast show with your host with the most-DJ Jon Lockley. The ole randomizer wheel did so well choosing last month's genre, that the Lockstar decided to give it another spin. This time around, she stopped on Drum and Bass. Now this is a first for Jon as he has never made a Drum and Bass mix before. Oh yes, back in the day he dabbled around with the Drum and Bass on vinyl, but he never even attempted to make a full on mix of it. So, here we go folks. It's the Lockstar's debut mix of some jump up, filthy, nasty beats and bass that will have you needing to take a seat when it's done.. The whole mix is mint, but the first 30 minutes is on another level. As always, if you dig what you're hearing, like, comment, and share with your friends. Enjoy the journey!Tracklist1.       NGHTMRE ft. Flowdan Sully-Up Top2.       Aphrodite-Style From the Darkside(Trippcore Mix)3.       Sub Focus-Rock It(Wilkinson Mix)4.       Subsonic-Hit The Breaks5.       1991 x Rova-Hijack6.       Aphrodite & Pablo Valencia-Strength in Acid(Dub Mix)7.       Dimension-DJ Turn It Up8.       Grafix-Don't Slow Down9.       T & sugah x Control Alt Delete ft. Kriss Kiss-The Formula10.   Marlon Hoffstadt AKA DJ Daddy Trance-It's That Time(Dimension Mix)11.   Kanine-Feel The Vibration12.   Sub Focus-Solar System13.   Sub Focus & Wilkinson-Illuminate14.   1991, Luciano, Dave Aude-Yeah Yeah15.   Audio-Don't Play16.   Aphrodite-King Of The Beats(Aphrodite Mix)17.   Aphrodite-King Of The Beats(Levela Mix)18.   Cleveland Lounge-Drowning(Aphrodite Mix of AK1200 Mix: 2006)19.   John Summit & Sub Focus ft. Julia Church-Go Back20.   Sub Focus & bbyclose-On & On

From goddess worship to womb magic, sacred sexuality to Sophia, this ideology isn't sacred - it's satanic. In this episode, I expose the ancient demonic spirits behind figures like Lilith, Isis, Aphrodite, Kali and more that represent the divine feminine embodiment. This is the lie the serpent whispered to Eve in the garden, now repackaged with filters and hashtags. ✨ If you've been drawn to the Divine Feminine, goddess energy, or feminine mysticism - I pray this is your wake-up call.

Tracklist and more info: https://www.bestdrumandbass.com/podcast548/ ‎We keep it moving! This week we welcome the debut of MagickTraxx with a wicked guest mix, and in the resident seat we are rocking out to celebrate the EPIC new Anizo release! Check the links below, and lets get this weekend started!ALSO - I mentioned in the podcast I would not be live next week, but I was incorrect, its the week following. We will be airing our annual NAPS mix that week!Subscribe to the podcast: bestdnb.com/podcast  Anizo - Bunka / Live Again [OUT NOW on Abducted LTD]Download / Stream: bestdnb.com/altd123Supported by: Chris.Su, Eatbrain Radio, Aphrodite, Nuvertal, Bad Ace, Psidream, Doc Scott, 2Whales,Bytecode, Stonx, Sindicate, Insom, Nightstalker, Diode, Jane Doe DNB, Drone, Nox and more!

Achilles. Agamemnon. Odysseus. Hector. The lives of these and many other men in the greatest epics of ancient Greece have been pored over endlessly in the past three millennia. But these are not just tales about heroic men. There are scores of women as well—complex, fascinating women whose stories have gone unexplored for far too long. In Penelope's Bones: A New History of Homer's World through the Women Written Out of It (University of Chicago Press, 2025), award-winning classicist and historian Dr. Emily Hauser pieces together compelling evidence from archaeological excavations and scientific discoveries to unearth the richly textured lives of women in Bronze Age Greece—the era of Homer's heroes. Here, for the first time, we come to understand the everyday lives and experiences of the real women who stand behind the legends of Helen, Briseis, Cassandra, Aphrodite, Circe, Athena, Hera, Calypso, Penelope, and more. In this captivating journey through Homer's world, Dr. Hauser explains era-defining discoveries, such as the excavation of Troy and the decipherment of Linear B tablets that reveal thousands of captive women and their children; more recent finds like the tomb of the Griffin Warrior at Pylos, whose tomb contents challenge traditional gender attributes; DNA evidence showing that groups of warriors buried near the Black Sea with their weapons and steeds were, in fact, Amazon-like female fighters; a prehistoric dye workshop on Crete that casts fresh light on “women's work” of dyeing, spinning, and weaving textiles; and a superbly preserved shipwreck off the coast of Turkey whose contents tell of the economic and diplomatic networks crisscrossing the Bronze Age Mediterranean. Essential reading for fans of Madeline Miller or Natalie Haynes, this riveting new history brings to life the women of the Bronze Age Aegean as never before, offering a groundbreaking reassessment of the ancient world. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Achilles. Agamemnon. Odysseus. Hector. The lives of these and many other men in the greatest epics of ancient Greece have been pored over endlessly in the past three millennia. But these are not just tales about heroic men. There are scores of women as well—complex, fascinating women whose stories have gone unexplored for far too long. In Penelope's Bones: A New History of Homer's World through the Women Written Out of It (University of Chicago Press, 2025), award-winning classicist and historian Dr. Emily Hauser pieces together compelling evidence from archaeological excavations and scientific discoveries to unearth the richly textured lives of women in Bronze Age Greece—the era of Homer's heroes. Here, for the first time, we come to understand the everyday lives and experiences of the real women who stand behind the legends of Helen, Briseis, Cassandra, Aphrodite, Circe, Athena, Hera, Calypso, Penelope, and more. In this captivating journey through Homer's world, Dr. Hauser explains era-defining discoveries, such as the excavation of Troy and the decipherment of Linear B tablets that reveal thousands of captive women and their children; more recent finds like the tomb of the Griffin Warrior at Pylos, whose tomb contents challenge traditional gender attributes; DNA evidence showing that groups of warriors buried near the Black Sea with their weapons and steeds were, in fact, Amazon-like female fighters; a prehistoric dye workshop on Crete that casts fresh light on “women's work” of dyeing, spinning, and weaving textiles; and a superbly preserved shipwreck off the coast of Turkey whose contents tell of the economic and diplomatic networks crisscrossing the Bronze Age Mediterranean. Essential reading for fans of Madeline Miller or Natalie Haynes, this riveting new history brings to life the women of the Bronze Age Aegean as never before, offering a groundbreaking reassessment of the ancient world. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Achilles. Agamemnon. Odysseus. Hector. The lives of these and many other men in the greatest epics of ancient Greece have been pored over endlessly in the past three millennia. But these are not just tales about heroic men. There are scores of women as well—complex, fascinating women whose stories have gone unexplored for far too long. In Penelope's Bones: A New History of Homer's World through the Women Written Out of It (University of Chicago Press, 2025), award-winning classicist and historian Dr. Emily Hauser pieces together compelling evidence from archaeological excavations and scientific discoveries to unearth the richly textured lives of women in Bronze Age Greece—the era of Homer's heroes. Here, for the first time, we come to understand the everyday lives and experiences of the real women who stand behind the legends of Helen, Briseis, Cassandra, Aphrodite, Circe, Athena, Hera, Calypso, Penelope, and more. In this captivating journey through Homer's world, Dr. Hauser explains era-defining discoveries, such as the excavation of Troy and the decipherment of Linear B tablets that reveal thousands of captive women and their children; more recent finds like the tomb of the Griffin Warrior at Pylos, whose tomb contents challenge traditional gender attributes; DNA evidence showing that groups of warriors buried near the Black Sea with their weapons and steeds were, in fact, Amazon-like female fighters; a prehistoric dye workshop on Crete that casts fresh light on “women's work” of dyeing, spinning, and weaving textiles; and a superbly preserved shipwreck off the coast of Turkey whose contents tell of the economic and diplomatic networks crisscrossing the Bronze Age Mediterranean. Essential reading for fans of Madeline Miller or Natalie Haynes, this riveting new history brings to life the women of the Bronze Age Aegean as never before, offering a groundbreaking reassessment of the ancient world. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/archaeology

Achilles. Agamemnon. Odysseus. Hector. The lives of these and many other men in the greatest epics of ancient Greece have been pored over endlessly in the past three millennia. But these are not just tales about heroic men. There are scores of women as well—complex, fascinating women whose stories have gone unexplored for far too long. In Penelope's Bones: A New History of Homer's World through the Women Written Out of It (University of Chicago Press, 2025), award-winning classicist and historian Dr. Emily Hauser pieces together compelling evidence from archaeological excavations and scientific discoveries to unearth the richly textured lives of women in Bronze Age Greece—the era of Homer's heroes. Here, for the first time, we come to understand the everyday lives and experiences of the real women who stand behind the legends of Helen, Briseis, Cassandra, Aphrodite, Circe, Athena, Hera, Calypso, Penelope, and more. In this captivating journey through Homer's world, Dr. Hauser explains era-defining discoveries, such as the excavation of Troy and the decipherment of Linear B tablets that reveal thousands of captive women and their children; more recent finds like the tomb of the Griffin Warrior at Pylos, whose tomb contents challenge traditional gender attributes; DNA evidence showing that groups of warriors buried near the Black Sea with their weapons and steeds were, in fact, Amazon-like female fighters; a prehistoric dye workshop on Crete that casts fresh light on “women's work” of dyeing, spinning, and weaving textiles; and a superbly preserved shipwreck off the coast of Turkey whose contents tell of the economic and diplomatic networks crisscrossing the Bronze Age Mediterranean. Essential reading for fans of Madeline Miller or Natalie Haynes, this riveting new history brings to life the women of the Bronze Age Aegean as never before, offering a groundbreaking reassessment of the ancient world. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

At Styx and Bones, we don't just study the goddesses—we teach how we see ourselves reflected in them, speak their names, and develop archetypes based on their historical epithets to help us reflect, reconnect, and remember.In ancient Greek religion, goddesses weren't abstract. They were complex, multifaceted beings known through their epithets—names like Areia, Paphia, Enodia, or Soteira. These titles held real meaning in temples, rituals, and the lives of worshippers. Today, we research and reconstruct these forgotten threads—not just to recover history, but to reclaim our own stories through them.These archetypes, developed through our research at the temple. are more than categories—they're mirrors. They help us see ourselves reflected in the divine, and understand how each aspect of the goddess teaches us something about power, love, war, beauty, protection, and more.Intro: (0:00)Greek Goddess Archetypes Boxes, Readings and Myths:(4:00)Aphrodite, The Adonia and More on Extra Members: (5:55)Why We Developed Greek Goddess Archetypes: (10:09)Breaking Down the Greek Goddesses into Our Archetypes: (15:22)How We See Ourselves Reflected in the Greek Goddess Archetypes: (56:12)Check out our Patreon, Styx and Bones Temple's Store, Blogs and more! ⁠⁠https://beacons.ai/styxandbonessFOLLOW STYX AND BONES ON SOCIAL MEDIA⁠⁠https://www.instagram.com/styxandbonespodcast⁠⁠⁠⁠https://www.instagram.com/styxandbonestemple⁠⁠⁠⁠https://www.tiktok.com/@styxandbonestemple ⁠⁠FOLLOW HIGH PRIESTESS CHELSEA⁠⁠https://www.instagram.com/highpriestesschelsea⁠⁠⁠⁠https://www.tiktok.com/@highpriestesschelsea⁠⁠FOLLOW DR. K⁠⁠https://www.instagram.com/dirtdiaries_⁠⁠⁠⁠https://www.tiktok.com/@dirtdiaries_

Tracklist and more info: https://www.bestdrumandbass.com/podcast547/BIG WEEK INSIDE! We are celebrating the brand new Anizo release on Abducted LTD that dropped TODAY! We also have an exclusive guest mix from Beatphyle to round things out, so lock it in. Your weekend has begun!Subscribe to the podcast: bestdnb.com/podcast  Anizo - Bunka / Live Again [OUT NOW on Abducted LTD]Download / Stream: bestdnb.com/altd123Supported by: Chris.Su, Eatbrain Radio, Aphrodite, Nuvertal, Bad Ace, Psidream, Doc Scott, 2Whales,Bytecode, Stonx, Sindicate, Insom, Nightstalker, Diode, Jane Doe DNB, Drone, Nox and more!

In this episode, we go deeper into the ancient feminine power they tried to bury.Before patriarchy rewrote the narrative, women were seen as sacred. Goddesses like Inanna, Hathor, Lilith, Aphrodite, Oshun, and Shakti weren't just symbols, they represented fertility, sensuality, leadership, wisdom, and divine authority. But over time, their stories were distorted or erased altogether.This episode is a reminder that your power has ancient roots. We're not reclaiming anything new, we're remembering what they tried to make us forget.

In this episode of Producer Points, Justin sits down with producer and songwriter Joe Pepe — a creative force behind hits for mgk, Travis Barker, Kiana Lede, and more. Known for his hard-hitting drums and biting guitar tones, Joe breaks down the process behind his signature sound. From his East Coast roots to Los Angeles studios, he shares insights into his workflow, building trust in the studio, and how he captures the perfect day-of bounce.

This episode walks you through this week's astrology + practical and magical tactics to help you harness and navigate the energetics June 2nd - 8th 2025. Last week had sweetness. It required quiet and rest. Did you manage your energy and alone time to let the messaging and clarity in? Something very new began last week. Last week did you: Get on the mat 2 - 4xs? Listen to 1️⃣ NEW episode on The Magic Spark? Rejuvenate, rest & replenish? This week is slated as the best of 2025, in the astrology. June is considered the brightest, most benevolent month of 2025. Lean in. Do the things that raise your vibration and mood. Where attention goes, energy flows. This week: Get on the mat 2 - 4xs Listen to 1️⃣ NEW episode on The Magic Spark Hype yourself up. EXPECT THE BEST. Monday, June 2nd: - Happy Mo(o)nday. My loves, never has it been more important to embrace Where attention goes, energy flows. This week is packed with downright lucky energy. Get clear about what you want. TALK TO THE UNIVERSE! Pray, write...it doesn't need to be fancy, it needs to be clear. Then do all the things that put you in a higher vibe mood; mat, meditation, Aphrodite tapping or shaking, dancing, your favorite song, I'm playing Able Heart on repeat right now....I'll link it in the show notes What hypes you up? Do you know how to get yourself there? This is a week to practice good vibes. At the beginning of this week we're still seriously processing the energy that rolled through on Sunday with all the Venus and Chiron of it. There is ow and healing and softness and grace. There are messages from the Universe on what we are being called to heal RIGHT NOW. That's only going to continue through this week. We are alchemizing and stepping into abundance/new at the exact same time

Today's episode walks you through this week's astrology + practical and magical tactics to help you harness and navigate the energetics May 26th - June 1st 2025. Last week was big and mixed. The sun and Saturn both moved to new signs. Did you stay alert? Did you lean into your practices? What can you revamp, rewrite, rework, or do new in order to empower and grow? Last week did you: Get on the mat 2 - 4xs? Listen to 1 NEW episode on The Magic Spark? Do the Kali tapping? This week has sweetness. It requires quiet and rest in any way you can; toddler bedtimes, naps, meditation, less humaning, do less, refuel more, drink tea, minimize caffeine, pull cards, spend time outdoors, do your tapping or shaking offerings. There is something very new beginning this week. This week: Get on the mat 2 - 4xs Listen to 1️ NEW episode on The Magic Spark Rejuvenate, rest, replenish. But seriously. Monday, May 26th: - Happy Mo(o)nday. The new moon in Gemini happens today. Dark of the moon. Hekate and Kali's lunation. Considered the witchiest time of the lunar cycle, with the highest probability of messaging, ah-ha or light bulb moments making their way through and to you. Honor it by carving space out today for something quiet, soft, cosmic, or woo; meditation, nap, pulling tarot, checking your chart for where Gemini sits, or simply taking a walk outside with no other stimuli. Clarity and messaging will come when we make them welcome. Turn down external input today through Thursday....whatever this lunation is offering us...we want. There are blessings, healings, understanding, and soul truths IF we heed the call of replenishing our vessels...a.k.a. resting. We've had some placements shift and the elemental count is now: ▪ 5 planets in

Narrator: Thomas Jones

Domina Sea Aphrodite is hardcore femdom who is married to a daddy Dom and loves domming bothmen and women and she called in to talk all about it. Tune in to hear all the details including how she met her husband and how and why they're decided to have an open relationship very early on, how they're both dominants, how they're also both into other things and how it still works for them, when she realized she's very into into guy on guy action even though her guy isn't into it, how  they got into kink early on and how and when they started running their own events and sex parties, the people they both enjoy playing with, what they both enjoy doing the most and how she differs from her husband, they types of guys she digs the most, the types she typically plays with and the types of fantasies she lives out with them, how she also loves domming women, the criteria she looks for when choosing people to dom, what goes down at the kink parties they throw,  how she gets pleasured during her sessions and what she will do and won't do and why, the roles both her and her husband take on when they play together, where they do all their scenes and host their parties, the themed parties they have had and what has gone down at them, the big party she has coming up and how she curates the guests she invites, how she pasts all her content to Fetlife and how she has created a huge following over there plus a whole lot more.  You can find her on Fetlife here: https://fetlife.com/SeaAphrodite **To see HOT, anonymous pics of DOMINA SEA APHRODITE plus see pics of my other female guests + gain access to my PRIVATE Discord channel where people get super XX naughty + hear anonymous confessions + get all the episodes early and AD FREE, join my Patreon! It's only $7 a month and you can cancel at any time. You can sign up here: https://www.patreon.com/StrictlyAnonymousPodcast MY BOOK IS NOW OUT FOR PRE-ORDER!!!! Strictly Anonymous Confessions: Secret Sex Lives of Total Strangers. A bunch of short, super sexy, TRUE stories. GET YOUR COPY NOW: https://amzn.to/4i7hBCd To join SDC and get a FREE Trial! click here: https://www.sdc.com/?ref=37712 or go to SDC.com and use my code 37712 Want to be on the show? Email me at strictlyanonymouspodcast@gmail.com or go to http://www.strictlyanonymouspodcast.com and click on "Be on the Show" Have something quick you want to confess while remaining anonymous? Call the CONFESSIONS hotline at 347-420-3579. You can call 24/7. All voices are changed. Sponsors: https://butterwellness.com/ For 20% off your Butter Wellness perineum massager use code STRICTLY https://bluechew.com Get your first month of the new Blewchew Max FREE! use code: STRICTLYANON https://viia.co/STRICTLYANON Try VIIA and use code STRICTLYANON for great SEX and sleep https://www.dipseastories.com/strictlyanon Hear the hottest stories on Dipsea and get a 30-day FREE trial https://beducate.me/pd2508-anonymous Use code anonymous to get an additional 10% off the campaign's current discount - that's 60% off Follow me! Instagram https://www.instagram.com/strictanonymous/ Twitter https://twitter.com/strictanonymous?lang=en Website: http://www.strictlyanonymouspodcast.com/ Everything else https://linktr.ee/Strictlyanonymouspodcas Learn more about your ad choices. Visit megaphone.fm/adchoices