Podcasts about good thief

The Fathers speak about judgment with a severity that can seem almost excessive to us. They speak of grace withdrawing, of years of tears and repentance, of visions of Christ refusing worship to one who condemned his brother. We recoil at this language because we do not see condemnation as they saw it. We think of it as a minor fault of speech, a passing irritation, a reasonable assessment of another's behavior. The Fathers saw it as an assault upon love itself. A brother is eating early on a Friday. One sentence escapes the lips: “You are eating at such an hour, and on a Friday?” Nothing more. No insult. No anger. Merely an observation with an edge of disapproval. And the grace of God departs. Why? Because in that instant the monk ceased to stand beside his brother and placed himself above him. The movement happened with the speed of lightning. One moment he was in humility; the next he had assumed the place of judge. This is the terrifying thing. Pride does not always arrive with fanfare. It can appear in a sigh. An eye-roll. A sarcastic remark. A sentence that begins, “I just don't understand how someone could…” A comment on social media. A conversation after church. A single word: “Ugh.” The Elder says, “Ugh,” upon hearing of another's bad reputation. A single exclamation. Then Golgotha appears before him. Christ does not rebuke him for fornication, theft, or apostasy. He says something infinitely more frightening: “Before I could pass judgment, he himself has condemned his brother.” In other words: You rushed ahead of Me. You seized what belongs to Me alone. How quickly we do this. We hear of someone's failure, and before our hearts have even softened, we have formed an opinion. We hear of a priest's collapse, a marriage's breakdown, a young person's confusion, a friend's inconsistency, and instantly the mind produces a verdict. We scarcely pause to remember our own darkness. The holy man says, with tears, “He sinned today, but I will surely sin tomorrow.” This is not pessimism. It is truth. The one who knows himself knows that every sin lies hidden within his own heart like sparks in dry grass. Circumstances differ. Opportunities differ. Temptations differ. But the same human nature exists in all. The same weakness. The same instability. If God withdrew His hand for an instant, who among us could stand? The Fathers do not tell us to deny evil. They do not call sin virtue. They simply insist that whenever we see another fall, our first thought should be: There, but for the mercy of God, am I. And then something remarkable happens. The sinner ceases to be an object of analysis and becomes a brother who is wounded. The question is no longer, “How could he do that?” It becomes, “Lord, have mercy upon him—and upon me.” This is why the Elder says that if you see someone sinning with your own eyes, you should first cry out, “Anathema to you, Satan!” The enemy is not your brother. The enemy is the one who delights in dividing us from one another, who tempts one man into sin and another into condemnation. He wins both ways. One falls into the pit. The other stands above the pit congratulating himself. Both are wounded. The Fathers say that nothing harms Christians and monastics more than mutual condemnation. Nothing. Not persecution. Not poverty. Not weakness. But condemnation. Because condemnation makes love impossible. One cannot bear another's burdens while sitting upon the tribunal. One cannot weep for a brother while despising him. One cannot pray from the depths of the heart for someone whom one secretly regards as inferior. The judging heart is incapable of communion. And perhaps this is why the Fathers tremble so greatly before this passion. To condemn another is not merely to commit a fault of speech. It is to act contrary to the entire ethos of the Gospel. We ourselves live only by mercy. Every breath, every confession, every Eucharist, every hope of salvation rests entirely upon mercy. How strange, then, that beggars of mercy become so quickly its gatekeepers. How terrifying that those who stand daily in need of forgiveness can pronounce sentences against others with such speed. The Fathers ask something harder. When another sins, descend. Accuse yourself. Weep. Pray. Remember your own fragility. And if a harsh judgment escapes your lips—as it so often does—repent immediately. Do not excuse it as honesty, discernment, or concern for standards. Call it what it is: a moment in which pride outran love and sought to sit where only Christ may sit. Then return to your place. Not upon the judgment seat. But at the foot of Golgotha. Beside the thieves. Beside all sinners. Beside your brother. Beside yourself. --- Text of chat during the group: 00:15:39 Fr. Charbel Abernethy: Page 29 paragraph 28 00:35:42 forrest: Do I understand the story correctly, there are 4 monks involved? The two sharing a cell, and two elders. 00:36:43 Fr Martin, Arizona: It seem to me that these stories of community members or (even spouses) that become discontented is part of the temptation of acedia, in that we are in the vocation we love and with the person we love but this distaste attacks one to the point that he or she just goes through the motions of vocation or community rather than with devotion or cheerfulness to the vocation or other. What do you think? 00:37:20 Kevin Burke: Reacted to "It seem to me that these stories of community members or (even spouses) that become discontented is part of the temptation of acedia, in that we are in the vocation we love and with the person we love but this distaste attacks one to the point that he or she just goes through the motions of vocation or community rather than with devotion or cheerfulness to the vocation or other. What do you think?" with

The queens take on two impossible topics: death, and mothers.Support Breaking Form by reviewing the show on Apple Podcasts here.Aaron's STOP LYING is available from the Pitt Poetry Series. BEAUTIFUL PEOPLE is available from Bridwell Press. James's ROMANTIC COMEDY is available from Four Way Books. Show Notes:Aaron mentions the Marie Howe poem "Letter to My Sister" from The Good Thief, which Howe talks about here. Aaron reads his poem "After My Mother Apologized for My Childhood, We Went to Brunch," which you can hear him read again here -- on his cd Outside the Lines. You can read James's poem "Family Portrait" here. 

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Joe talks about Schumer's blatant ignorance, the true story of the "Good Thief," J.D. Vance setting the record straight, and the newest "coalition" coming our waySee omnystudio.com/listener for privacy information.

On today's Patrick Madrid show, Patrick shares a survey on what Americans think about the morality of other Americans, Brandon wants to know if it is a sin for him to work for part of pharmaceutical company that produces immoral products, and do the Gospel accounts really conflict when it comes to the Good Thief on the cross next to Jesus. Patrick gives informed responses to listeners and their questions. Patrick talks about a Pew Research Study that looks at how Americans think of their fellow Americans’ morality. Break 1 Pete - I think it would be good for us to destroy Iran's powerplants to keep them busy, so they don't make more nukes. Is that morally wrong of me? Brandon - I work for a pharmaceutical company and am I going to be sinning if I work for a part of the company that sells immoral products? Break 2 Lewis - The Gospel last Sunday talks about the criminals crucified with Jesus. The Gospel accounts seem to conflict with one another saying that both thieves reviled Jesus but then another saying that one of them repented. How do you reconcile this? Lance - My church wants to add a second sanctuary candle for a picture of our Lady of Guadalupe. Is this alright to do?

The "Good Thief" was actually mocking Jesus earlier on Good Friday, so what changed? Dr. Sri explores his dramatic conversion and what it reveals about human weakness, repentance, and the limitless mercy of God. _ _ For full shownotes, visit Ascensionpress.com/Allthingscatholic, or text ALLTHINGSCATHOLIC to 33-777 for weekly shownotes sent to your inbox.

He was born to a wealthy, noble family in Thessalonica around 347. Filled more and more with a yearning for God, he abandoned his worldly possessions and traveled to Egypt, living for five years as a monk at Sketis. From there he went to Palestine, where he lived for another five years in a cave in the Jordan desert. Suffering from a severe ailment, he was forced to move to Jerusalem; there he was suddenly and completely cured following a vision on Golgotha, in which he saw the Good Thief come down from the cross to lead him to Christ, who gave the Cross into his keeping.   Porphyrius took up the trade of a shoemaker in Jerusalem to provide for his few needs. His humility and charity became so well-known that the Bishop of Jerusalem ordained him to the priesthood at the age of forty-five, and made him Stavrophylax, keeper of the True Cross of the Savior — thus fulfilling Porphyrius' vision on Golgotha. Three years later, much against his will, he was elected Bishop of Gaza.   Throughout his episcopate he was persecuted by the pagans who still dominated the life of that city — though he was able to convert many of them by his own example of holiness, and by the many miracles that were wrought through his intercessions. Once, when the city was suffering from a long drought, the Saint gathered the city's Christians (who numbered no more than 280), told them to fast, and celebrated an all-night vigil. The next morning, as the Bishop and his entire flock went in procession through the city it began to rain. At this, 127 pagans were converted. When the pagans' violent attacks continued, Porphyrius appealed to the Emperor Arcadius for an edict closing of the pagan temples in Gaza. With the support of St John Chrysostom the edict was issued. When the Imperial representatives entered Gaza, accompanied by Bishop Porphyrius bearing the Cross, the statue of Aphrodite in the city's main temple shattered into pieces. Eight temples were destroyed, and a Church was built on the site of the largest. Hundreds of pagans embraced the Faith and, after instruction, were baptized by the Saint.   After twenty-five years as bishop, during which he had seen his see transformed from a small flock of beleaguered Christians into a Christian territory, Saint Porphyrius reposed in peace in 420.

Cking2025c

Fr. Ignacio Llorente - The Solemnity of Our Lord Jesus Christ, King of the Universe - Luke 23:35-43

Christ the King Sunday: Saints, Jesus' divinity, and the good thief—apologetics from Colossians and Luke with Karlo Broussard.

Episode 157: Solemnity of Christ the King, Year C Well, my friends, we've arrived at our last and final episode of the Sunday Catholic Word. After three years, we've finally come to the end. And I must say, to my surprise, there hasn't been one Sunday where we've lacked details that are relevant for doing […]

Celebrate the Solemnity of Jesus Christ, King of the Universe with this powerful reflection from Fr. Jonathan Meyer. Today's Gospel reveals Jesus reigning from the Cross, offering mercy to the Good Thief and promising, “Today you will be with me in paradise.”   Fr. Meyer invites us to reject sin, choose Jesus, and begin living in His Kingdom right now—not someday, but today.   He also wraps up our parish REBOOT journey and challenges us to share the joy we've received with others.  

Welcome to Seeking Truth with Sharon Doran. Sharon leads a passionate, scripture-rooted exploration of Mark 10, unpacking Jesus' teachings on wealth, discipleship, and the road to Jerusalem. Part two covers the rich and the kingdom of God, the Good Thief, harrowing of Hades, Jesus' passions predictions, James and John's request, and the healing of blind Bartimaeus, all woven with Eucharistic and resurrection reflections.

Matt, Ken, and Kenny continue their series looking at the formal teaching of the Catholic Church on the doctrine of Purgatory. This time they address one of the biggest objections to the concept of Purgatory: the story of the thief on the cross, who died alongside Jesus and was promised paradise. He wasn't even baptized! So how should we think of the Good Thief's story in the context of Catholic teaching on Purgatory? More episodes: https://www.chnetwork.org/onthejourney Our Online Community: https://community.chnetwork.org Support our work: https://www.chnetwork.org/compass

Why is Mary not more prominent in the Bible? St Matthew 27,52-53: The dead walked the earth? The Good Thief: in Paradise "this day"? Why divisions among sedevacantist? NO Parents shout at 20-year-old traditional Catholic son? Solemn High Mass without choir? Sermon vs homily? Importance of gratitude! Culdees in Britain: pre-Roman Christianity? Francis' "Traditionis Custodes" against TLM: an outright lie? This episode was recorded on 07/15/2025. Our Links: http://linkwcb.com/ Please consider making a monetary donation to What Catholics Believe. Father Jenkins remembers all of our benefactors in general during his daily Mass, and he also offers one Mass on the first Sunday of every month specially for all supporters of What Catholics Believe. May God bless you for your generosity! https://www.wcbohio.com/donate Subscribe to our other YouTube channels: ‪@WCBHighlights‬ ‪@WCBHolyMassLivestream‬ May God bless you all!

The Break Room (MONDAY 6/2/25) 7am hour 1) It might be a crime, but it may have been done for a noble reason 2) The home of 18 world champs! 3) It didn't NEED a theme

Tom Farnquist is in the business of preserving underwater artifacts and displaying them in the Great Lakes Shipwreck Museum. The problem is, a lot of those artifacts were technically stolen from the State of Michigan. And one day, the state notices._______________________Join the Points North Fan Club today! For just $5/month, you can support the show you love, and we'll send you a Points North beanie, bumper sticker, and some other fun stuff in return.Subscribe to the Points North Newsletter for more Great Lakes news. And follow us on Instagram.

Father Edward Looney reads and comments on The Life of Jesus Christ and Biblical Revelations: From the Visions of Anne Catherine Emmerich.Day 277Volume 4THE DOLOROUS PASSION AND DEATH OF OUR LORD JESUS CHRISTChapter 48: The Crucifixion of the ThievesChapter 49: The Executioners Cast Lots for Jesus' GarmentsChapter 50: Jesus Crucified. The Two ThievesChapter 51: Jesus Mocked. His First Word on the CrossLEARN MORE - USE COUPON CODE ACE25 FOR 25% OFFThe Life of Jesus Christ and Biblical Revelations: From the Visions of Blessed Anne Catherine Emmerich Four-Book Set - https://bit.ly/3QVreIsThe Dolorous Passion of Our Lord Jesus Christ: From the Visions of Anne Catherine Emmerich - https://bit.ly/4bPsxRmThe Life and Revelations of Anne Catherine Emmerich Two-Book Set - https://bit.ly/3yxaLE5The Life of the Blessed Virgin Mary: From the Visions of Anne Catherine Emmerich - https://bit.ly/3wTRsULMary Magdalen in the Visions of Anne Catherine Emmerich - https://bit.ly/4brYEXbThe Mystical City of God Four-Book Set - https://bit.ly/44Q9nZbOur Lady of Good Help: Prayer Book for Pilgrims - https://bit.ly/3Ke6O9SThe Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich is a podcast from TAN that takes you through one of the most extraordinary books ever published. Follow along daily as Father Edward Looney works his way through the classic four-volume set, The Life of Jesus Christ and Biblical Revelations, by reading a passage from the book and then giving his commentary. Discover the visions of the famous 19th-century Catholic mystic, Blessed Anne Catherine Emmerich, a nun who was privileged by God to behold innumerable events of biblical times.Anne Catherine's visions included the birth, life, public ministry, Crucifixion, and Resurrection of Jesus Christ, as well as the founding of His Church. Besides describing persons, places, events, and traditions in intimate detail, she also sets forth the mystical significance of these visible realities. Here is the infinite love of God incarnate and made manifest for all to see, made all the more striking and vivid by the accounts Blessed Anne has relayed.Listen and subscribe to The Life of Jesus Christ in a Year: From the Visions of Anne Catherine Emmerich on your favorite podcast platform or at EmmerichPodcast.com.And for more great ways to deepen your faith, check out all the spiritual resources available at TANBooks.com and use Coupon Code ACE25 for 25% off your next order.

Friends of the Rosary,Today, amid the Lent's austerity, we celebrate the Solemnity of the Annunciation of the Lord, the most sublime moment in the history of time, when the Second Person of the Holy Trinity assumed human nature in the womb of the Virgin Mary.At midnight, when the most holy Virgin was alone and absorbed in prayer, the Archangel Gabriel appeared before her and asked her to consent to become the Mother of God in the name of the blessed Trinity.Saint Irenaeus, a holy bishop and martyr of the second century, showed us that Nazareth was the counterpart of Eden.The angel of darkness, the serpent, tricked Eve, who longed for the forbidden fruit and was impatient to enjoy independence. She ate the fruit, and death took possession of her: death of the soul, for sin extinguishes the light of life; and death of the body, which, being separated from the source of immortality, became an object of shame and horror and finally crumbled into dust.Meanwhile, the spirit of light in Nazareth respectfully bowed before her, speaking heavenly language: “Hail, full of grace! The Lord is with thee! Blessed art thou among women!”Mary heard the angel's explanation of the mystery, and the will of heaven was made known to her. She, the humble maid of Nazareth, experienced the ineffable happiness of becoming the Mother of God. Mary told the divine messenger, “Behold the handmaid of the Lord: be it done to me according to thy word.”The obedience of the second Eve repaired the disobedience of the first. The eternal Son of God became present in the chaste womb of Mary, and He began His human life. A Virgin is the Mother of God, and, consenting to the divine will, conceived by the power of the Holy Ghost.The Mother of God, the Immaculate Conception, would become the Queen of all creation.This is Solemnity Day, “Lady Day” or Annunciation, when our Lenten penance obligations are lifted. We should celebrate with some special food or dinner. This feast day forecasts the event of Christmas.The Roman Martyrology commemorates St. Dismas, the Good Thief, and St. Margaret Clitherow (1556-1586), wife and mother, one of the English martyrs.March 21, 2025, marked the fifth year since we started praying the Holy Rosary of Mary daily within this community. We are grateful and rejoice in the Holy Virgin as we have found favor in her Rosary — a special grace given to us!-Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!+ Mikel Amigot | RosaryNetwork.com, New York• March 25, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ETEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play

He was born to a wealthy, noble family in Thessalonica around 347. Filled more and more with a yearning for God, he abandoned his worldly possessions and traveled to Egypt, living for five years as a monk at Sketis. From there he went to Palestine, where he lived for another five years in a cave in the Jordan desert. Suffering from a severe ailment, he was forced to move to Jerusalem; there he was suddenly and completely cured following a vision on Golgotha, in which he saw the Good Thief come down from the cross to lead him to Christ, who gave the Cross into his keeping.   Porphyrius took up the trade of a shoemaker in Jerusalem to provide for his few needs. His humility and charity became so well-known that the Bishop of Jerusalem ordained him to the priesthood at the age of forty-five, and made him Stavrophylax, keeper of the True Cross of the Savior — thus fulfilling Porphyrius' vision on Golgotha. Three years later, much against his will, he was elected Bishop of Gaza.   Throughout his episcopate he was persecuted by the pagans who still dominated the life of that city — though he was able to convert many of them by his own example of holiness, and by the many miracles that were wrought through his intercessions. Once, when the city was suffering from a long drought, the Saint gathered the city's Christians (who numbered no more than 280), told them to fast, and celebrated an all-night vigil. The next morning, as the Bishop and his entire flock went in procession through the city it began to rain. At this, 127 pagans were converted. When the pagans' violent attacks continued, Porphyrius appealed to the Emperor Arcadius for an edict closing of the pagan temples in Gaza. With the support of St John Chrysostom the edict was issued. When the Imperial representatives entered Gaza, accompanied by Bishop Porphyrius bearing the Cross, the statue of Aphrodite in the city's main temple shattered into pieces. Eight temples were destroyed, and a Church was built on the site of the largest. Hundreds of pagans embraced the Faith and, after instruction, were baptized by the Saint.   After twenty-five years as bishop, during which he had seen his see transformed from a small flock of beleaguered Christians into a Christian territory, Saint Porphyrius reposed in peace in 420.

He was born to a wealthy, noble family in Thessalonica around 347. Filled more and more with a yearning for God, he abandoned his worldly possessions and traveled to Egypt, living for five years as a monk at Sketis. From there he went to Palestine, where he lived for another five years in a cave in the Jordan desert. Suffering from a severe ailment, he was forced to move to Jerusalem; there he was suddenly and completely cured following a vision on Golgotha, in which he saw the Good Thief come down from the cross to lead him to Christ, who gave the Cross into his keeping.   Porphyrius took up the trade of a shoemaker in Jerusalem to provide for his few needs. His humility and charity became so well-known that the Bishop of Jerusalem ordained him to the priesthood at the age of forty-five, and made him Stavrophylax, keeper of the True Cross of the Savior — thus fulfilling Porphyrius' vision on Golgotha. Three years later, much against his will, he was elected Bishop of Gaza.   Throughout his episcopate he was persecuted by the pagans who still dominated the life of that city — though he was able to convert many of them by his own example of holiness, and by the many miracles that were wrought through his intercessions. Once, when the city was suffering from a long drought, the Saint gathered the city's Christians (who numbered no more than 280), told them to fast, and celebrated an all-night vigil. The next morning, as the Bishop and his entire flock went in procession through the city it began to rain. At this, 127 pagans were converted. When the pagans' violent attacks continued, Porphyrius appealed to the Emperor Arcadius for an edict closing of the pagan temples in Gaza. With the support of St John Chrysostom the edict was issued. When the Imperial representatives entered Gaza, accompanied by Bishop Porphyrius bearing the Cross, the statue of Aphrodite in the city's main temple shattered into pieces. Eight temples were destroyed, and a Church was built on the site of the largest. Hundreds of pagans embraced the Faith and, after instruction, were baptized by the Saint.   After twenty-five years as bishop, during which he had seen his see transformed from a small flock of beleaguered Christians into a Christian territory, Saint Porphyrius reposed in peace in 420.

Frankie is on the road with C. M. Ewan, author of One Wrong Turn, to learn about his journey from becoming a Good Thief to a thriller writer, the horror of confined spaces and which book inspired him to become a crime writer. You can follow Chris on Instagram at @c.m.ewan or visit his website at www.chrisewan.com. Want to talk books? Email us at readandburiedpodcast@gmail.comFollow us on Instagram and Threads: @readandburiedpodcastFollow us on Bluesky: @readandburiedpod.bsky.social Hosted on Acast. See acast.com/privacy for more information.

We leave Our Lord's words to speak for themselves in our podcast today, looking closer at the spiritual implication of his message rather than digging into scholarly insights on the text. The former exercise proves deeply important for our interior life, especially in periods of suffering. Understanding that the role James and John wish to possess is actually filled by two thieves leads us to recognize that heavenly success often masquerades as earthly failure and that even when we find it difficult to imagine fruits from our sufferings we can still hold fast to the conviction that heaven knows and honors our faithfulness.

This week's theme is Art. Bob & Robb choose six movies about paintings and stuff. Bob:  Great Expectations (18:58), The Art of the Steal (2009) (35:55), The Good Thief (56:48) Robb:  My Kid Could Paint That (5:39), Glass Onion (28:02), Blow-Up (48:17) Follow —> Rewind Video: https://rewindvideopod.substack.com/p/follow-rewind-video Bob: https://letterboxd.com/rgdjr Robb: http://robbwitmer.info

 Listen to the Show Right Click to Save Guests Filigree Theatre Above The FoldHyde Park Theatre The Good ThiefWhat We Talked About

He was born to a wealthy, noble family in Thessalonica around 347. Filled more and more with a yearning for God, he abandoned his worldly possessions and traveled to Egypt, living for five years as a monk at Sketis. From there he went to Palestine, where he lived for another five years in a cave in the Jordan desert. Suffering from a severe ailment, he was forced to move to Jerusalem; there he was suddenly and completely cured following a vision on Golgotha, in which he saw the Good Thief come down from the cross to lead him to Christ, who gave the Cross into his keeping.   Porphyrius took up the trade of a shoemaker in Jerusalem to provide for his few needs. His humility and charity became so well-known that the Bishop of Jerusalem ordained him to the priesthood at the age of forty-five, and made him Stavrophylax, keeper of the True Cross of the Savior — thus fulfilling Porphyrius' vision on Golgotha. Three years later, much against his will, he was elected Bishop of Gaza.   Throughout his episcopate he was persecuted by the pagans who still dominated the life of that city — though he was able to convert many of them by his own example of holiness, and by the many miracles that were wrought through his intercessions. Once, when the city was suffering from a long drought, the Saint gathered the city's Christians (who numbered no more than 280), told them to fast, and celebrated an all-night vigil. The next morning, as the Bishop and his entire flock went in procession through the city it began to rain. At this, 127 pagans were converted. When the pagans' violent attacks continued, Porphyrius appealed to the Emperor Arcadius for an edict closing of the pagan temples in Gaza. With the support of St John Chrysostom the edict was issued. When the Imperial representatives entered Gaza, accompanied by Bishop Porphyrius bearing the Cross, the statue of Aphrodite in the city's main temple shattered into pieces. Eight temples were destroyed, and a Church was built on the site of the largest. Hundreds of pagans embraced the Faith and, after instruction, were baptized by the Saint.   After twenty-five years as bishop, during which he had seen his see transformed from a small flock of beleaguered Christians into a Christian territory, Saint Porphyrius reposed in peace in 420.

He was born to a wealthy, noble family in Thessalonica around 347. Filled more and more with a yearning for God, he abandoned his worldly possessions and traveled to Egypt, living for five years as a monk at Sketis. From there he went to Palestine, where he lived for another five years in a cave in the Jordan desert. Suffering from a severe ailment, he was forced to move to Jerusalem; there he was suddenly and completely cured following a vision on Golgotha, in which he saw the Good Thief come down from the cross to lead him to Christ, who gave the Cross into his keeping.   Porphyrius took up the trade of a shoemaker in Jerusalem to provide for his few needs. His humility and charity became so well-known that the Bishop of Jerusalem ordained him to the priesthood at the age of forty-five, and made him Stavrophylax, keeper of the True Cross of the Savior — thus fulfilling Porphyrius' vision on Golgotha. Three years later, much against his will, he was elected Bishop of Gaza.   Throughout his episcopate he was persecuted by the pagans who still dominated the life of that city — though he was able to convert many of them by his own example of holiness, and by the many miracles that were wrought through his intercessions. Once, when the city was suffering from a long drought, the Saint gathered the city's Christians (who numbered no more than 280), told them to fast, and celebrated an all-night vigil. The next morning, as the Bishop and his entire flock went in procession through the city it began to rain. At this, 127 pagans were converted. When the pagans' violent attacks continued, Porphyrius appealed to the Emperor Arcadius for an edict closing of the pagan temples in Gaza. With the support of St John Chrysostom the edict was issued. When the Imperial representatives entered Gaza, accompanied by Bishop Porphyrius bearing the Cross, the statue of Aphrodite in the city's main temple shattered into pieces. Eight temples were destroyed, and a Church was built on the site of the largest. Hundreds of pagans embraced the Faith and, after instruction, were baptized by the Saint.   After twenty-five years as bishop, during which he had seen his see transformed from a small flock of beleaguered Christians into a Christian territory, Saint Porphyrius reposed in peace in 420.

He was born to a wealthy, noble family in Thessalonica around 347. Filled more and more with a yearning for God, he abandoned his worldly possessions and traveled to Egypt, living for five years as a monk at Sketis. From there he went to Palestine, where he lived for another five years in a cave in the Jordan desert. Suffering from a severe ailment, he was forced to move to Jerusalem; there he was suddenly and completely cured following a vision on Golgotha, in which he saw the Good Thief come down from the cross to lead him to Christ, who gave the Cross into his keeping.   Porphyrius took up the trade of a shoemaker in Jerusalem to provide for his few needs. His humility and charity became so well-known that the Bishop of Jerusalem ordained him to the priesthood at the age of forty-five, and made him Stavrophylax, keeper of the True Cross of the Savior — thus fulfilling Porphyrius' vision on Golgotha. Three years later, much against his will, he was elected Bishop of Gaza.   Throughout his episcopate he was persecuted by the pagans who still dominated the life of that city — though he was able to convert many of them by his own example of holiness, and by the many miracles that were wrought through his intercessions. Once, when the city was suffering from a long drought, the Saint gathered the city's Christians (who numbered no more than 280), told them to fast, and celebrated an all-night vigil. The next morning, as the Bishop and his entire flock went in procession through the city it began to rain. At this, 127 pagans were converted. When the pagans' violent attacks continued, Porphyrius appealed to the Emperor Arcadius for an edict closing of the pagan temples in Gaza. With the support of St John Chrysostom the edict was issued. When the Imperial representatives entered Gaza, accompanied by Bishop Porphyrius bearing the Cross, the statue of Aphrodite in the city's main temple shattered into pieces. Eight temples were destroyed, and a Church was built on the site of the largest. Hundreds of pagans embraced the Faith and, after instruction, were baptized by the Saint.   After twenty-five years as bishop, during which he had seen his see transformed from a small flock of beleaguered Christians into a Christian territory, Saint Porphyrius reposed in peace in 420.

Patrick discusses the timeless power of prayer, confront controversial educational content, and explore the difficulties of religious conversations. He tackles hard-hitting issues like heresy, religious prejudice, and evaluating classroom influences on our children's innocence. Patrick empowers parents to be vigilant and proactive in their children's education, and helps unfold the rich traditions of our Catholic faith. At a hearing in NH, State Rep Glenn Cordelli attempted to read from inappropriate books in school libraries. He gets shut down because it's too graphic. The Democrats freak out and then all vote to not let him continue speaking. Too graphic for a room of adults representing citizens but totally cool for middle schoolers! Video and audio from Libs of TikTok. Jim - I have noticed a lot of catholic prejudice. The KKK hated Catholics and other groups hated Catholics too. Karina (15-years-old) - What is the Churches stance on us being able to sin in our thoughts? (16:05) Matt - I am a public school teacher and I recently removed a book that was offensive. There are people fighting the good fight. Homer - There is a famous black protestant minister who goes around to school boards and reads bad things from books to kids. Sig - How did the tradition of saying the 'Hail Mary' 'Our Father' and 'Glory Be' together come to be? Also, since it has been a while since the protestant protest, why don't Catholics start calling them heretics? (24:57) Emmanuel - How do I explain to someone why we pray for people in purgatory in regards to the Good Thief? Did he go to purgatory? Alice - The books in the class room are also coming through online digital learning.

What have Habakkuk, Job and the Good Thief (who was crucified with Christ) have in common? They are all amazing examples of the supernatural virtue of Hope. Today, following their example, together with the example of the Seven Maccabean brothers, I address the meaning of the theological Virtue of Hope. I also suggest great ways in which you can practice it in your daily life. - The topics discussed can be found in the Catechism, numbers 1817-1821. - You should definitely read the Encyclical “Spe Salvi” (Saved in Hope) by Pope Benedict XVI. It's amazingly enlightening. You will not regret having read it!! - Fr. Patrick Wainwright is a priest of Miles Christi, a Catholic Religious Order. - Visit the Miles Christi Religious Order website: https://www.mileschristi.org - This Podcast's Website: https://www.forcollegecatholics.org - To learn about the Spiritual Exercises (silent weekend retreat) preached by the Priests of Miles Christi, visit: https://www.mileschristi.org/spiritual-exercises/ - Recorded at our Family Center in South Lyon, Michigan. - Planning, recording, editing, and publishing by Fr. Patrick Wainwright, MC. - Gear: Shure MV7 USB dynamic microphone. - Intro music from pond5.com

On this episode of Mother Miriam Live, Mother Miriam reads more on the History of Advent from Dom Gueranger. Plus, Mother receives a beautiful email from a Mexican trucker, and what exactly happened with the Good Thief on the cross?To help keep this and other programs on the air, please donate: https://give.lifesitenews.com/sustainlife?utm_source=mml_120723You can tune in daily at 10 am EST/7 am PST on our Facebook Page: http://FB.com/mothermiriamliveSubscribe to Mother Miriam Live at: http://bit.ly/submml Hosted on Acast. See acast.com/privacy for more information.

Mother Miriam Live - December 7, 2023 More on the History of Advent from Dom Gueranger A beautiful email from a Mexican trucker Dealing with older rebellious children Given names and confirmation names What exactly happened with the Good Thief on the cross?

If Purgatory is true, how do we make sense of the Good Thief on the Cross? And what about Isaiah’s experience with the burning coal in Isaiah 6? And in any case, didn’t Christ do it all on the Cross? It turns out, there are good biblical answers to each of these Protestant objections. Speaker 1: You are listening to Shameless Popery with Joe Heschmeyer, a production of Catholic Answers. Joe Heschmeyer: Welcome back to Shameless Popery. I’m Joe Heschmeyer. I want to continue the theme of purgatory. At three weeks ago, I think it was, I did a video on the “Subject is …

A mysterious manuscript gives us an inside look at Vassilis's first prison escape, and explains how his moral code took shape.   Like what you hear? Follow us @kscope_nyc on Twitter and Instagram. See omnystudio.com/listener for privacy information.See omnystudio.com/listener for privacy information.

Vassilis Palaikostas, aka “Greece's Robin Hood” has been on the lam for 14 years. In his absence, legends of his generosity have grown. But no one knows where he is, or if the stories are even true.  Here's what we do know: there's a million Euro bounty out for Vassilis, and a 24-hour task force trying to track him down. When he robs banks, he shares the money with the poor. When he kidnaps industrialists-- and he only kidnaps those who are known for unfair labor practices-- they give baffling interviews showing how he opened their minds. And when he escapes heavily reinforced prisons, as he's done ... by helicopter ... twice, he does it without harming a guard.  Join host Miles Gray and our team of Greek reporters as we follow Vassilis' trail from Athens to tiny islands to remote mountain hideouts. Along the way, we'll meet Vassilis's inner circle, chat with police chiefs and prime ministers, and work to understand how this thief managed to steal the country's heart.  Listen here or on the iHeartRadio app. They don't want you to read our book.: https://static.macmillan.com/static/fib/stuff-you-should-read/See omnystudio.com/listener for privacy information.

Vassilis Palaikostas, aka “Greece's Robin Hood” has been on the lam for 14 years. In his absence, legends of his generosity have grown. But no one knows where he is, or if the stories are even true.  Here's what we do know: there's a million Euro bounty out for Vassilis, and a 24-hour task force trying to track him down. When he robs banks, he shares the money with the poor. When he kidnaps industrialists-- and he only kidnaps those who are known for unfair labor practices-- they give baffling interviews showing how he opened their minds. And when he escapes heavily reinforced prisons, as he's done ... by helicopter ... twice, he does it without harming a guard.  Join host Miles Gray and our team of Greek reporters as we follow Vassilis' trail from Athens to tiny islands to remote mountain hideouts. Along the way, we'll meet Vassilis's inner circle, chat with police chiefs and prime ministers, and work to understand how this thief managed to steal the country's heart.  Listen here or on the iHeartRadio app. See omnystudio.com/listener for privacy information.

Vassilis Palaikostas, aka “Greece's Robin Hood” has been on the lam for 14 years. In his absence, legends of his generosity have grown. But no one knows where he is, or if the stories are even true.  Here's what we do know: there's a million Euro bounty out for Vassilis, and a 24-hour task force trying to track him down. When he robs banks, he shares the money with the poor. When he kidnaps industrialists-- and he only kidnaps those who are known for unfair labor practices-- they give baffling interviews showing how he opened their minds. And when he escapes heavily reinforced prisons, as he's done ... by helicopter ... twice, he does it without harming a guard.  Join host Miles Gray and our team of Greek reporters as we follow Vassilis' trail from Athens to tiny islands to remote mountain hideouts. Along the way, we'll meet Vassilis's inner circle, chat with police chiefs and prime ministers, and work to understand how this thief managed to steal the country's heart.  Listen here or on the iHeartRadio app. See omnystudio.com/listener for privacy information.

Vassilis Palaikostas, aka “Greece's Robin Hood” has been on the lam for 14 years. In his absence, legends of his generosity have grown. But no one knows where he is, or if the stories are even true.  Here's what we do know: there's a million Euro bounty out for Vassilis, and a 24-hour task force trying to track him down. When he robs banks, he shares the money with the poor. When he kidnaps industrialists-- and he only kidnaps those who are known for unfair labor practices-- they give baffling interviews showing how he opened their minds. And when he escapes heavily reinforced prisons, as he's done ... by helicopter ... twice, he does it without harming a guard.  Join host Miles Gray and our team of Greek reporters as we follow Vassilis' trail from Athens to tiny islands to remote mountain hideouts. Along the way, we'll meet Vassilis's inner circle, chat with police chiefs and prime ministers, and work to understand how this thief managed to steal the country's heart.  Listen here or on the iHeartRadio app. See omnystudio.com/listener for privacy information.

Vassilis Palaikostas, aka “Greece's Robin Hood” has been on the lam for 14 years. In his absence, legends of his generosity have grown. But no one knows where he is, or if the stories are even true.  Here's what we do know: there's a million Euro bounty out for Vassilis, and a 24-hour task force trying to track him down. When he robs banks, he shares the money with the poor. When he kidnaps industrialists-- and he only kidnaps those who are known for unfair labor practices-- they give baffling interviews showing how he opened their minds. And when he escapes heavily reinforced prisons, as he's done ... by helicopter ... twice, he does it without harming a guard.  Join host Miles Gray and our team of Greek reporters as we follow Vassilis' trail from Athens to tiny islands to remote mountain hideouts. Along the way, we'll meet Vassilis's inner circle, chat with police chiefs and prime ministers, and work to understand how this thief managed to steal the country's heart.  Listen here or on the iHeartRadio app.See omnystudio.com/listener for privacy information.

Patrick continues his conversation with Lawrence from the end of the last hour. Patrick explains what an Apostolic Pardon is. Barbara - If the Good Thief did not have to go to confession, and Jesus gave him a free pass to Heaven, does it contradict the theology and all the hoops we have to go through as Catholics to go to Heaven? Victoria - Worried about sister who is married with two kids, but not married in the Catholic Church. I don't see her husband being helpful with the kids. He emotionally abuses her. Because my sister is Catholic, can she still divorce him? Is it advisable to divorce? Jacinto - Is God's real name Jehovah? Will – What is the age of reason for communion or confirmation? Mary - How one goes about changing the Roman Missal? What would it take to say “body, blood, soul and divinity of Christ” when distributing communion in order to increase the number of Catholics who believe in the presence of Jesus in the Eucharist.

Vassilis Palaikostas, aka “Greece's Robin Hood” has been on the lam for 14 years. In his absence, legends of his generosity have grown. But no one knows where he is, or if the stories are even true.  Here's what we do know: there's a million Euro bounty out for Vassilis, and a 24-hour task force trying to track him down. When he robs banks, he shares the money with the poor. When he kidnaps industrialists-- and he only kidnaps those who are known for unfair labor practices-- they give baffling interviews showing how he opened their minds. And when he escapes heavily reinforced prisons, as he's done ... by helicopter ... twice, he does it without harming a guard.  Join host Miles Gray and our team of Greek reporters as we follow Vassilis' trail from Athens to tiny islands to remote mountain hideouts. Along the way, we'll meet Vassilis's inner circle, chat with police chiefs and prime ministers, and work to understand how this thief managed to steal the country's heart.  Listen here or on the iHeartRadio app.See omnystudio.com/listener for privacy information.

Miles and the team learn how Vassilis and his gang pulled off the biggest bank robbery in Greek history without firing a single shot. Like what you hear? Follow us @kscope_nyc on Twitter and Instagram. See omnystudio.com/listener for privacy information.Support the show: https://www.steveharveyfm.com/See omnystudio.com/listener for privacy information.

Miles and the team learn how Vassilis and his gang pulled off the biggest bank robbery in Greek history without firing a single shot. Like what you hear? Follow us @kscope_nyc on Twitter and Instagram. See omnystudio.com/listener for privacy information.See omnystudio.com/listener for privacy information.

Miles and the team learn how Vassilis and his gang pulled off the biggest bank robbery in Greek history without firing a single shot. Like what you hear? Follow us @kscope_nyc on Twitter and Instagram. See omnystudio.com/listener for privacy information.See omnystudio.com/listener for privacy information.

Miles and the team learn how Vassilis and his gang pulled off the biggest bank robbery in Greek history without firing a single shot. Like what you hear? Follow us @kscope_nyc on Twitter and Instagram. See omnystudio.com/listener for privacy information.See omnystudio.com/listener for privacy information.

Miles and the team learn how Vassilis and his gang pulled off the biggest bank robbery in Greek history without firing a single shot. Like what you hear? Follow us @kscope_nyc on Twitter and Instagram. See omnystudio.com/listener for privacy information.See omnystudio.com/listener for privacy information.

Introducing the first season of OUTLAWS: The Good Thief. We're on the trail of Vassilis Paleokostas, Greece's most-wanted man—a real-life Robin Hood known for stealing from the rich to give to the poor. Fourteen years ago, after pulling off a string of unbelievable heists, Vassilis disappeared. Where is he now? And why does his legend still have such a hold on people?    Like what you hear? Follow us @kscope_nyc on Twitter and Instagram.See omnystudio.com/listener for privacy information.

Patrick answers listener questions about if it's fair that the Good Thief went to Heaven, did Adam and Eve have guardian angels, and is it wrong to hold hands a Mass Melatonin overdoses in children are on the rise. Patrick shares what parents need to know Email – How is it fair the Good Thief get to go to Heaven? Kayha 8-years-old - Did Adam and Eve have guardian angels like we do? She just turned 8 on Wednesday. Richard – is it wrong to hold hands with my family during the Our Father prayer? Liz - Melatonin is actually something you don't want to take long term and consistently. Carlos - He has two siblings that are not married in the church but they do have kids. What can I do as an older brother to convince them do the right thing? Jessica - She is on her way to a widows retreat. While listening to the kids' question about the guardian angel prayer, she remembers her husband used to say that prayer and she's taking it as a sign from her husband that she will be okay on this retreat. Flo - She has a new friend who is growing in her faith since she lost her husband. Her daughter-in-law is challenging her saying how she believes it all?

Patrick continues the conversation about confession from the first hour and he answers listener questions about where in the bible it says we should confess our sins to a priest, if we should be looking for spiritual direction while in a confessional, and he responds to an email that says this show is all “doom and gloom” (00:19) Where in the bible does it say we are supposed to confess to a priest? Lynn - Is confession the appropriate time to look for spiritual direction or should we be considerate of others in line for the sacrament? Jude - Confessing our sins to each other and a lot of people confess their sins to a bartender. Cynthia - My protestant friend has a dead person's ashes but really wants the urn that the ashes are in. How do I explain to him that he shouldn't just dump out the ashes? Patrick shares news of a new book of prayers for laypeople ministering to the sick will be out soon Sam - Is it okay to pray to someone who is not an official Saint declared by the Church? Chris - Is someone falls into mortal sin, do the good things they did before falling into sin matter anymore (assuming they repent of their sin)? Patrick responds to an email that describes him as all “doom and gloom” Steve - How do I defend the real presence of Christ in the Eucharist to a protestant friend of mine? Tim - Why does it say two thieves reviled Jesus in Matthew and Mark, but in Luke there was a Good Thief?

You would think, if you're the most wanted person in Britain, you would probably want to lie low for a little while and think that the all-too-happy-to-get-kidnapped abbot with the big bags of gold strolling through Sherwood forest might be an obvious trap. The creature is why you don't want to eat a big meal and then go into battle. -- Links! Scoundrel! Check out the story of Sarah Wilson: https://myths.link/scoundrel Our membership! It still exists! https://www.mythpodcast.com/membership -- Sponsors: June's Journey: Get that Sherlock feeling. Download June's Journey today in the Apple App Store or Google Play. Chime: Don't wait, apply for a free account at http://chime.com/myths Grove: Go to http://grove.com/legends and get a free gift set worth up to $50 with your first order! Shopify: Go to http://shopify.com/legends for a free 14-day trial, and get full access to Shopify's entire suite of features! -- Music: "Access Road" by Blue Dot Sessions "Babble Babble Brook" by Blue Dot Sessions "Ballade" by Blue Dot Sessions "Cold Summers" by Blue Dot Sessions "Slow Dial" by Blue Dot Sessions "Tionesta" by Blue Dot Sessions See omnystudio.com/listener for privacy information.