Podcasts about relics

EPYSODE 91: Changin' Times by Ike White. Guest: Producer Jerry Goldstein. Additional commentary by The Psychedelic Wizard, Uncle Herff. This week we explore the incredible true story behind Changin' Times, the remarkable 1976 album by the mysterious and immensely talented Ike White. Recorded while White was incarcerated in prison, the album blends soulful grooves, funk, rock and a pinch of jazz coupled with deeply personal songwriting into a record unlike anything else of its era. Despite its brilliance, Changin' Times slipped into obscurity, becoming one of the great forgotten albums of the 1970s until later rediscovery brought renewed attention to White's singular talent and tragic story. We examine the music and the circumstances surrounding this one-of-a-kind release. Best of all, this epysode features exclusive commentary from producer Jerry Goldstein, who shares firsthand insight into working with Ike, the making of the album, and the extraordinary events behind one of soul music's most compelling lost treasures. I hope you dig Changin' Times as much as I do. - Farmer John ===LINKS=== Buy yourself a copy of the RSD release of Changin' Times here: https://recordstoreday.com/UPC/081227805456 ===CONNECT & SUPPORT=== Transport yourself into the realm of grooviness by supporting us on Patreon for as little as $2/month using this link --> patreon.com/FarmerJohnMusic Follow Vinyl Relics on Instagram, TikTok, Facebook, X and BlueSky. Email me @ ⁠farmerjohnmusic@gmail.com⁠   ===THE MUSIC=== Songs used in this Epysode, in order of appearance. Here's a link to a Spotify playlist for all the tracks featured. *denotes track is not available on Spotify. https://open.spotify.com/playlist/7I4n9IWQylCBSptRbVK0aN?si=4f9b7352df354314 ROGÉR FAKHR "Lady Rain" ELLA FITZGERALD “Misty” CHOPIN “Nocturne op.9 No.2” BIG MAMA THORNTON “Hound Dog” JOHNNY CASH “San Quentin” ERIC BURDON & WAR “Spill The Wine” ERIC BURDON AND JIMMY WITHERSPOON “Going Down Slow” IKE WHITE "Changin' Times" IKE WHITE "Comin' Home" IKE WHITE "Antoinette" IKE WHITE "I Remember George" IKE WHITE "Happy Face" IKE WHITE "Love And Affection" *DAVID MAESTRO “More Than You Know” ??MYSTERY ARTIST?? Tune in to our next epysode to find out... NEWPORT ELECTRIC "Bad Idea" ^^ that's my band. This is shameless self-promotion!! Listen to all our music here: https://open.spotify.com/artist/5y6kGmYnS4SWvqAfijhDdp?si=L2oD878uRTGr9BoQMLYY4w Learn more about your ad choices. Visit megaphone.fm/adchoices

Hour 2 for 9/28/26 Drew and Brooke pray the Chaplet of Divine Mercy (1:00). Then, Anthony Di Mauro of the Relic Project discusses relics and the Holy Tunic (28:24), authenticating relics (35:54), and proper veneration (43:43). Link: The Relic Project

Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBIBLIOGRAPHYBrown, Peter. The Cult of the Saints: Its Rise and Function in Latin Christianity. University of Chicago Press, 1981.Brown, Peter. The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. Columbia University Press, 1988.Brown, Peter. The Rise of Western Christendom: Triumph and Diversity, A.D. 200–1000. Wiley-Blackwell, 2013.Wiśniewski, Robert. The Beginnings of the Cult of Relics. Oxford University Press, 2019.Yasin, Ann Marie. Saints and Church Spaces in the Late Antique Mediterranean: Architecture, Cult, and Community. Cambridge University Press, 2009.Saxer, Victor. Morts, martyrs, reliques en Afrique chrétienne aux premiers siècles. Beauchesne, 1980.Trout, Dennis E. Paulinus of Nola: Life, Letters, and Poems. University of California Press, 1999.Rapp, Claudia. Holy Bishops in Late Antiquity: The Nature of Christian Leadership in an Age of Transition. University of California Press, 2005.Hahn, Cynthia. Strange Beauty: Issues in the Making and Meaning of Reliquaries, 400–circa 1204. Pennsylvania State University Press, 2012.Hahn, Cynthia. “Seeing and Believing: The Construction of Sanctity in Early-Medieval Saints' Shrines.” Speculum, vol. 72, no. 4, 1997, pp. 1079–1106.Geary, Patrick J. Furta Sacra: Thefts of Relics in the Central Middle Ages. Princeton University Press, 1978.Vikan, Gary. Early Byzantine Pilgrimage Art. Dumbarton Oaks, 1982.Vikan, Gary. Sacred Images and Sacred Power in Byzantium. Ashgate, 2003.Bitton-Ashkelony, Brouria. Encountering the Sacred: The Debate on Christian Pilgrimage in Late Antiquity. University of California Press, 2005.Hunt, E. D. Holy Land Pilgrimage in the Later Roman Empire AD 312–460. Clarendon Press, 1982.Wilkinson, John. Jerusalem Pilgrims Before the Crusades. Aris & Phillips, 1977.Wilkinson, John. Egeria's Travels to the Holy Land. 3rd ed., Aris & Phillips, 1999.Egeria. Egeria: Diary of a Pilgrimage. Translated by George E. Gingras. Newman Press, 1970.Egeria. The Pilgrimage of Egeria: A New Translation of the Itinerarium Egeriae with Introduction and Commentary. Translated by Anne McGowan and Paul F. Bradshaw. Liturgical Press, 2018.Sivan, Hagith. “Who Was Egeria? Piety and Pilgrimage in the Age of Gratian.” Harvard Theological Review, vol. 81, no. 1, 1988, pp. 59–72.Biddle, Martin. The Tomb of Christ. Sutton Publishing, 1999.Coüasnon, Charles. The Church of the Holy Sepulchre in Jerusalem. Oxford University Press, 1974.Gibson, Shimon, and Joan E. Taylor. Beneath the Church of the Holy Sepulchre, Jerusalem: The Archaeology and Early History of Traditional Golgotha. Palestine Exploration Fund, 1994.Ousterhout, Robert. “Architecture as Relic and the Construction of Sanctity: The Stones of the Holy Sepulchre.” Journal of the Society of Architectural Historians, vol. 62, no. 1, 2003, pp. 4–23.Krautheimer, Richard. Early Christian and Byzantine Architecture. Yale University Press, 1986.Grabar, André. Martyrium: Recherches sur le culte des reliques et l'art chrétien antique. Collège de France, 1946.Jensen, Robin M. Understanding Early Christian Art. Routledge, 2000.Jensen, Robin M. Baptismal Imagery in Early Christianity: Ritual, Visual, and Theological Dimensions. Baker Academic, 2012.Webb, Matilda. The Churches and Catacombs of Early Christian Rome: A Comprehensive Guide. Sussex Academic Press, 2001.Bowes, Kim. Private Worship, Public Values, and Religious Change in Late Antiquity. Cambridge University Press, 2008.MacCormack, Sabine. Art and Ceremony in Late Antiquity. University of California Press, 1981.Bradshaw, Paul F. The Search for the Origins of Christian Worship: Sources and Methods for the Study of Early Liturgy. Oxford University Press, 2002.Bradshaw, Paul F., and Maxwell E. Johnson. The Origins of Feasts, Fasts and Seasons in Early Christianity. Liturgical Press, 2011.Taft, Robert F. The Liturgy of the Hours in East and West: The Origins of the Divine Office and Its Meaning for Today. Liturgical Press, 1986.Mango, Cyril. Byzantine Architecture. Electa/Rizzoli, 1976.Ousterhout, Robert. Eastern Medieval Architecture: The Building Traditions of Byzantium and Neighboring Lands. Oxford University Press, 2019.Useful Primary and Late Antique SourcesEgeria. Itinerarium Egeriae, also known as The Pilgrimage of Egeria. Essential for Holy Land pilgrimage, Jerusalem liturgy, Good Friday veneration of the Cross, and the relationship between Scripture, ritual, and place.Cyril of Jerusalem. Catechetical Lectures. Useful for fourth-century Jerusalem, initiation, baptismal theology, and the sacred environment of late antique Christian teaching.Jerome. Letters. Useful for pilgrimage, sacred geography, ascetic networks, and Christian devotion to the Holy Land.Paulinus of Nola. Letters and Poems. Useful for relic devotion, saintly patronage, shrine culture, and the cult of Felix at Nola.Augustine. City of God. Useful for Christian interpretations of paganism, sacred history, relic miracles, and the theology of the heavenly and earthly cities.Augustine. Sermons. Useful for martyr feasts, relic devotion, Christian memory, and the pastoral handling of saint veneration.Theodoret of Cyrrhus. The Cure of Pagan Maladies. Useful for late antique Christian arguments against paganism and for understanding the Christian replacement of older sacred forms.Gregory of Nyssa. Life of Macrina and related writings. Useful for Christian death, sanctity, holy bodies, and late antique attitudes toward ascetic holiness.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. 

Canada has always run on water. In the 19th-century, thousands of communities developed around the textile, grist and saw mills that harnessed water power from rivers. Today, hydro generates about 60 percent of the country's electricity. But as demand strains the grid more with each passing year, could the dams that once served those now-dormant mills provide a new source of power? That's the vision of Andrew Murray and his startup, Aslan Renewables. During COVID lockdowns, Murray went on long walks with his father throughout rural P.E.I., where his father pointed out the untapped potential of the dams they passed. Murray seized on the idea and developed a compact, modular turbine system that used the elevation of these dams to generate reliable, clean energy. In this episode, Murray discusses our current energy crisis, why small-scale local power generation is so vital and how he's transforming timeworn infrastructure into a technology of the future. Featured in this episode:Andrew Murray is the founder and CEO of Aslan Renewables. He was previously co-owner of the Shelby Water Group, a ship chandlery and logistics company, and CEO of Broadside9, a global customer acquisition agency. In 2025, Aslan was recognized as a leader in energy-transition innovation at the Climate Impact Innovation Challenge in Singapore.Further reading:P.E.I. power customers could see rotating outages to prevent total blackouts this winterBlackout: Canada's impending electricity crisis and how to fix itMilling through historyWhat if thousands of unused dams in Canada could generate power again?Could Trump risk century-old Canada-U.S. electricity system? Solve for X is brought to you by MaRS, North America's largest urban innovation hub and a registered charity. MaRS supports startups and accelerates the adoption of high-impact solutions to some of the world's biggest challenges. For more information, visit marsdd.com.

“Are relics just a pagan practice adopted by Catholics?” This question opens a discussion on the intersection of tradition and belief, while also addressing varied topics such as the role of scripture in debates with atheists, the nature of final judgment, and the validity of Mass at interfaith weddings. Additionally, the conversation touches on the Catholic understanding of salvation and the responsibilities regarding marriage convalidation. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:56 – Are Relics Just a Pagan Practice Adopted by Catholics? 15:05 – Can I leave scripture out of a debate and still make my point to an atheist? 23:18 – Can we be enough at the final judgement? 31:00 – Can Mass be celebrated at a wedding between a Catholic and a Protestant? 32:55 – What don't Catholic's believe about the notion of Salvation by faith? 42:35 – Should I appeal to my Bishop if my priest says I need to convalidating my marriage before receiving the Sacraments? 49:14 – If you are a Catholic with extra money you don't need, is this a mortal sin based on CCC 2446 and 2 homily of Lazurus by St. John Chrysostom?

Welcome to Day 2951 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain and today is Day 2951 – Theology Thursday – A Foretaste of Eternity: Worship and Relics in Orthodox Christianity Wisdom-Trek Podcast Script - Day 2951 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2951 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found his lessons short, easy to understand, doctrinally sound, and applicable to all who want to learn more of God's Word. John's lessons are available on his website, theologyinfive.com. Today's episode is:  A Foretaste of Eternity: Worship and Relics in Orthodox Christianity. At the heart of Orthodox Christianity lies a profoundly sacramental vision of reality, one in which worship does not merely recall past events or anticipate future fulfillment but draws the faithful into the living presence of God. Orthodox spirituality understands the Church's rites as encounters with eternity, moments where heaven and earth overlap and the constraints of ordinary time are set aside. This conviction shapes the entire liturgical life of the Church, from the Divine Liturgy to the veneration of relics, both of which testify to the belief that the Kingdom of God is not only awaited but actively entered through worship. Orthodoxy does not treat sacred rites as symbolic gestures meant to stimulate memory or emotion. Instead, the Church understands worship as participation in divine realities that exist beyond chronological time. When believers gather, they are not reenacting sacred history but stepping into it. This perspective is grounded in the biblical distinction between chronos, measured and sequential time, and kairos, the appointed moment of God's decisive action. In Orthodox worship, kairos breaks into chronos, allowing the faithful to encounter the eternal now of God's kingdom. The first segment is: Liturgical Time and the Reality of Kairos. The Orthodox Church views liturgical time as fundamentally different from ordinary time. While daily life moves forward in linear progression, the liturgy unfolds as an entry into God's eternal present. This is why Orthodox services are saturated with language that collapses past, present, and future into a single act of worship. The Church does not merely remember Christ's saving work but proclaims it as a present and active reality. This understanding is deeply rooted in Scripture, particularly in passages that describe heavenly worship as ongoing and unceasing. The book of Revelation does not portray heaven as waiting for history to conclude before worship begins. Instead, it reveals a realm where praise is already underway and where redeemed humanity already stands before God, even while the full restoration of all things is not yet complete. Orthodox worship understands itself as a participation in that same heavenly liturgy, not a symbolic imitation of it. The second segment is: The Divine Liturgy as Heavenly Worship. Nowhere is this eternal perspective more fully expressed than in the Divine Liturgy, the central act of Orthodox worship. The Liturgy is not approached as a service observed from a distance but as an act in which the faithful actively participate. The Church gathers with the conviction that it stands before God alongside the angels and the saints, offering praise that transcends earthly limitations. This is why Orthodox churches are intentionally designed to reflect heaven rather than accommodate modern efficiency. Icons, incense, chant, and ritual movement are not aesthetic additions but theological statements. They proclaim that worship is not confined to the material world and that the senses themselves are drawn into the experience of eternity. When the Liturgy begins, the Church does not imagine heaven but enters into its worship. The third segment is: The Eucharist and the Eternal Sacrifice of Christ. At the heart of the Divine Liturgy stands the Eucharist, which most clearly embodies the Orthodox understanding of time and eternity. The Eucharist is not treated as a symbolic reminder of Christ's sacrifice, nor as a repetition of it. Orthodox theology holds that Christ's sacrifice is once for all, complete and unrepeatable, yet eternally present before the Father. In the Eucharist, the Church is brought into that eternal offering. The faithful do not travel back in time to the Last Supper, nor do they merely recall the crucifixion and resurrection. Instead, they participate in the timeless reality of Christ's self-offering, which stands outside historical sequence. This is why the Eucharist is spoken of as a mystery, not because it is vague or irrational, but because it transcends the categories of ordinary experience. The fourth segment is: The Communion of Saints Beyond Time. The Orthodox understanding of worship also reshapes the Church's view of the communion of saints. The Church is not divided between the living and the departed, nor fractured by centuries of history. All who are in Christ are alive in Him, and all worship together as one body. This unity is not poetic language but a lived reality expressed every time the Church gathers for prayer. In Orthodox services, the saints are not treated as distant figures from the past but as present members of the worshiping community. Their hymns are sung, their intercessions are invoked, and their lives are held up as evidence that the victory of Christ over death is already at work. This reinforces the conviction that the Church's worship transcends time and that believers participate in a fellowship that stretches across centuries without losing its unity. The fifth segment is: Relics as Witnesses to the Eternal Kingdom. The veneration of relics flows naturally from this understanding of time and eternity. Relics are not honored as historical curiosities or sentimental connections to the past. They are revered as tangible witnesses to the reality of resurrection and the transformation of the human person through union with Christ. Orthodox Christianity affirms that salvation involves the whole person, body and soul. The saints are not disembodied spirits awaiting redemption but glorified members of Christ's body whose lives testify to the sanctification of creation itself. Relics bear witness to this truth by proclaiming that holiness is not abstract or purely spiritual but leaves its mark on the physical world. The sixth segment is: Relics and Sacred Space. The placement of relics within Orthodox churches further reinforces their theological significance. Altars are traditionally consecrated with relics, reflecting the early Christian practice of celebrating the Eucharist over the graves of martyrs. This practice proclaims that the Church's worship is inseparable from the witness of those who have already finished the race. Relics also sanctify sacred space by declaring that heaven and earth meet within the Church. They remind the faithful that death has been defeated and that the resurrection is not merely a future hope but an already unfolding reality. Through the presence of relics, the Church visibly confesses its belief in the ultimate restoration of creation and the bodily resurrection of the faithful. In Conclusion. The transcendent nature of Orthodox worship and the veneration of relics together offer a vision of faith rooted in participation rather than observation. The sacred rites of the Church are not educational tools designed to convey information about God. They are encounters with God Himself, drawing believers into communion with Christ, the saints, and the heavenly host. In Orthodox Christianity, worship is not confined to the flow of ordinary time. It is an entry into eternity, a foretaste of the age to come. Through the Divine Liturgy, the Eucharist, and the veneration of relics, the faithful are invited to step beyond the limits of the temporal world and into the living reality of God's kingdom, where death is overcome and worship never ends. For further study, consider these Discussion Questions. How does the Orthodox understanding of worship as participation in eternity challenge modern assumptions that worship is primarily symbolic or commemorative? In what ways does the distinction between chronos and kairos help explain how the Divine Liturgy brings past, present, and future together in a single act

EPYSODE 90: Fine Anyway by Rogér Fakhr. Guests: Rogér Fakhr, Habibi Funk label co-owner Jannis Stürtz. Additional commentary by The Psychedelic Wizard, Uncle Herff. This week we uncover the remarkable story behind Fine Anyway, the long-lost album by Lebanese singer-songwriter Rogér Fakhr that quietly disappeared for decades before finally finding the audience it always deserved. Originally recorded in the late 1970s during a turbulent period in Lebanon's history, the album blends warm folk rock, jazz-infused arrangements, subtle psychedelia, and deeply personal songwriting into a sound that feels both timeless and strangely familiar. Often compared to the introspective craftsmanship of the California singer-songwriter movement, Fine Anyway stands as one of the great rediscoveries of recent years. Best of all, this epysode features exclusive commentary from Rogér Fakhr himself, sharing firsthand memories of the album's creation and the unexpected journey that transformed it from a forgotten treasure into a cult classic. I hope you dig Fine Anyway as much as I do. - Farmer John ===CONNECT & SUPPORT=== Transport yourself into the realm of grooviness by supporting us on Patreon for as little as $2/month using this link --> patreon.com/FarmerJohnMusic Follow Vinyl Relics on Instagram, TikTok, Facebook, X and BlueSky. Email me @ ⁠farmerjohnmusic@gmail.com⁠ ===LINKS===  Buy this album from the Habibi Funk label here: https://habibifunkrecords.bandcamp.com/album/habibi-funk-016-fine-anyway-2 ===THE MUSIC=== Songs used in this Epysode, in order of appearance. Here's a link to a Spotify playlist for all the tracks featured. *denotes track is not available on Spotify. https://open.spotify.com/playlist/4XuY4OjCziCJOOOYRlfs3Y?si=c49749ff5bcf448a GANDALF “I Watch The Moon” FAIRUZ “Bektoub Ismak Ya Habibi” JETHRO TULL “Song For Jeffrey” CAT STEVENS “Katmandu” BRYAN ADAMS “Summer Of ‘69” THE BEATLES “Sgt. Pepper's Lonely Hearts Club Band (Reprise)” JAMES TAYLOR “You've Got A Friend” ISSAM HAJALI “Intazirne” MUNIR KHAULI “Heik ha Nishtghil?” ROGÉR FAKHR "Lady Rain" ROGÉR FAKHR "Insomnia Blue" ROGÉR FAKHR "Fine Anyway" ROGÉR FAKHR "Express Line" ROGÉR FAKHR "My Baby, She Is As Down As I Am" ROGÉR FAKHR "Everything You Want" ROGÉR FAKHR "Waiting For It Everyday" ROGÉR FAKHR "Dancer On The Ceiling" ROGÉR FAKHR "Sad Sad Songs" ROGÉR FAKHR "Little Woman By My Side" ROGÉR FAKHR "Every Body Is Going Home" ROGÉR FAKHR "Sitting In The Sun" ROGÉR FAKHR "Had To Come Back Wet" ROGÉR FAKHR "The Wizard" ROGÉR FAKHR "(Such A) Trip Thru Time" ROGÉR FAKHR "Keep Going" ROGÉR FAKHR "Gone Away Again" *ROGÉR FAKHR “Fine Anyway" (live) ROGÉR FAKHR “Rainhill” ROGÉR FAKHR “Drinking Tea” ??MYSTERY ARTIST?? Tune into our next epysode to find out... NEWPORT ELECTRIC "If Wishes Were Horses" ^^ That's my band. This is shameless self-promotion!! Listen to all our music here: https://open.spotify.com/artist/5y6kGmYnS4SWvqAfijhDdp?si=pVNg_0LiRQyh1-6BKptLMQ Learn more about your ad choices. Visit megaphone.fm/adchoices

Unheimliche Horror Geschichte: Neptune ist in Denver. Er weiß nicht genau wo, aber ich hatte schon Vermutungen, sobald ich das hörte. 1989 entgleiste ein nuklearer Zug außerhalb der Stadt, und Isaac verschwand vom Unfallort. Aber es gab etwas Wichtiges, das er in seiner Geschichte ausgelassen hatte._______________________________________Verfasst von: DigigekkoÜbersetzung: MoonRacconQuelle: https://creepypasta.fandom.com/wiki/The_Crypt_Under_Denver

Fluent Fiction - Swedish: Autumn Tales: Love Blooms Amidst Stockholm's Timeless Relics Find the full episode transcript, vocabulary words, and more:fluentfiction.com/sv/episode/2026-09-13-07-38-19-sv Story Transcript:Sv: På en tidig hösteftermiddag, när löven precis börjat ändra färg, befann sig Johan och Linnea på Vasa Museet i Stockholm.En: On an early autumn afternoon, when the leaves had just started to change color, Johan and Linnea found themselves at the Vasa Museum in Stockholm.Sv: Johan, lätt svettig av nervositet, ledde en småleende Linnea genom de svala, svagt upplysta salarna.En: Johan, slightly sweaty with nervousness, led a smiling Linnea through the cool, dimly lit halls.Sv: Den gamla regalskeppet Vasa tornade mäktigt upp sig framför dem, en imponerande syn i sitt stora rum.En: The old warship Vasa loomed majestically before them, an impressive sight in its large room.Sv: "Det här är en av de största vikingaskeppen som någonsin byggts," började Johan entusiastiskt.En: "This is one of the largest Viking ships ever built," began Johan enthusiastically.Sv: Linnea höjde ögonbrynen men dolde ett litet skratt bakom handen.En: Linnea raised her eyebrows but hid a small laugh behind her hand.Sv: "Johan, Vasa är ingen vikingaskepp.En: "Johan, Vasa isn't a Viking ship.Sv: Det är ett krigsskepp från 1600-talet," rättade hon vänligt.En: It's a warship from the 17th century," she corrected gently.Sv: Johan rodnade men blev mer beslutsam.En: Johan blushed but became more determined.Sv: "Ja, ja, det visste jag!En: "Yeah, yeah, I knew that!Sv: Det sjönk under sin första resa... år 1700, eller hur?"En: It sank on its first voyage... in the year 1700, right?"Sv: fortsatte han osäkert.En: he continued uncertainly.Sv: "1638," svarade Linnea och log uppmuntrande.En: "1638," replied Linnea, smiling encouragingly.Sv: Musens sköna dämpade aura gav dem en intim atmosfär.En: The museum's lovely subdued aura gave them an intimate atmosphere.Sv: De gick vidare, stannade vid modeller och artefakter.En: They moved on, stopping at models and artifacts.Sv: Johan fortsatte att berätta historier, ofta snubblande över fakta.En: Johan continued telling stories, often stumbling over facts.Sv: "De flesta kanonerna, du vet, gjordes av trä," påstod Johan stolt.En: "Most of the cannons, you know, were made of wood," Johan claimed proudly.Sv: Linnea kunde inte hålla sig längre, ett skratt brast ut.En: Linnea couldn't hold back any longer; a laugh burst out.Sv: "Nej, Johan.En: "No, Johan.Sv: De är av brons.En: They're made of bronze.Sv: Men jag uppskattar att du försöker."En: But I appreciate that you're trying."Sv: Johan stannade upp, tittade på Vasa, och suckade.En: Johan paused, looked at Vasa, and sighed.Sv: Han tog ett djupt andetag och vände sig direkt mot Linnea.En: He took a deep breath and turned directly to Linnea.Sv: "Linnea, jag vet att jag inte är världens bästa historieberättare.En: "Linnea, I know I'm not the world's best storyteller.Sv: Egentligen gillar jag bara att vara här med dig.En: Actually, I just like being here with you.Sv: Jag vill gärna bjuda dig på kaffe efteråt istället för att låtsas...” sa Johan och hans röst blev låg.En: I'd rather invite you for a coffee afterwards instead of pretending..." said Johan, and his voice grew low.Sv: Linnea kände värmen sprida sig i sitt bröst.En: Linnea felt warmth spread in her chest.Sv: Hon såg honom i ögonen och kunde inte låta bli att le stort.En: She looked him in the eyes and couldn't help but smile widely.Sv: "Jag skulle verkligen vilja ta en kaffe med dig, Johan.En: "I would really like to have a coffee with you, Johan.Sv: Det låter perfekt.” De fortsatte turen sida vid sida, och Johan kände en lättnad över att vara sig själv.En: That sounds perfect.” They continued the tour side by side, and Johan felt a relief being himself.Sv: Han insåg att ärlighet var mer värd än alla måsten.En: He realized that honesty was worth more than all the formalities.Sv: De åkte senare till ett café i närheten, där de njöt av varandras sällskap och den friska höstluften.En: They later went to a café nearby, where they enjoyed each other's company and the fresh autumn air.Sv: Vasa skeppet visade sig, trots allt, inte vara det viktigaste denna dag.En: The Vasa ship turned out, after all, not to be the most important thing that day.Sv: Det var Johan själv.En: It was Johan himself. Vocabulary Words:autumn: höstnervousness: nervositetmajestically: mäktigtimpressive: imponerandevoyage: resasubdued: dämpadeintimate: intimstumbling: snubblandecorrected: rättadeencouragingly: uppmuntrandeartifact: artefaktblushed: rodnadedetermined: beslutsamwarship: krigsskeppaura: aurastoryteller: historieberättarehonesty: ärlighetartifacts: artefakterformalities: måstenrelief: lättnadcoffee: kafferaised: höjdesweaty: svettigcannons: kanonerburst: brastbreathed: andadesbronze: bronspretending: låtsasspread: spredsigh: suck

Unheimliche Horror Geschichte: Ich befand mich in einem Zug, an dessen Einstieg ich mich nicht erinnern konnte. Als ich etwas wacher wurde, geriet ich in Panik. Ich wusste nicht, wo ich war und hatte gerade erst eine schlaflose Dunkelheit verlassen, nur um mich auf einem kalten Metallboden wiederzufinden. Der Waggon war vollkommen leer._______________________________________Verfasst von: DigigekkoÜbersetzung: MoonRacconQuelle: https://creepypasta.fandom.com/wiki/Nowhere_Train

Unheimliche Horror Geschichte: Diese falschen Erinnerungen aus meiner Suche nach Kiddie Land fühlten sich noch immer real an, als hätte ich teilweise in einer alternativen Realität gelebt._______________________________________Verfasst von: DigigekkoÜbersetzung: LoonaBalloonaQuelle: https://creepypasta.fandom.com/wiki/A_Hospital_Visitor

In tonight's bedtime story with Karissa, join Professor James Sterling on the coast of Scotland, where a chance discovery leads to a remarkable collection of Roman relics. As the tide rolls in around Cramond Island, history, mystery, and a little romance begin to unfold. Join Sleep Wave Premium ✨ in just two taps! Enjoy 2 bonus episodes a month plus all episodes ad-free and show your support to Karissa. Upgrade via our show page on Apple, or via this link for all other players ➡️ https://sleepwave.supercast.com/ Love the Sleep Wave Podcast? Please hit follow & leave a review ⭐️ How are we doing with Sleep Wave? Click here to let us know

In this episode, we interview Dr. David Anders, who played a profound role in Joshua Charles's conversion. After attending the famed evangelical Wheaton College, and pursuing a doctorate in order to disprove the Catholic Faith, he came out Catholic. The reason: he saw that the "Reformation" was not recovering ancient Christianity, but radically departing from it.BECOME A PATRON OF THE GREAT TRADITIONHas our content blessed you or those you love? Then please consider becoming a monthly patron for $10/month or more.➡️ https://eternalchristendom.com/become-a-patron/This apostolate is a non-profit under priestly authority, and all your gifts are tax-deductible. Your generosity makes it possible for us to produce our podcast, research, and written content with excellence, while making it available to the world for free, all for the salvation of souls. It also empowers us to work on even bigger projects behind the scenes (stay tuned).VISIT OUR WEBSITE➡️ https://eternalchristendom.com/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic:➡️ https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content:➡️ https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTS➡️ https://eternalchristendom.com/bookstore/CHAPTERS00:00 - Intro: Dr. David Anders and His Conversion Story05:02 - Evangelical Roots, Wheaton, Seminary, and the Search for Truth30:02 - Catholic Coherence, Love of Christ, and the Limits of Protestantism39:12 - Studying Reformation History and Losing Confidence in Calvinism51:03 - Reading the Fathers: Seminary, Original Sources, and Historical Reality1:09:16 - Salvation, Assurance, and the Problem of “Once Saved, Always Saved”1:18:25 - The Early Church, Mortal Sin, Relics, and Catholic Continuity1:53:37 - Evangelicalism, Gnosticism, and Sola Scriptura2:33:03 - Scripture, Deification, Fasting, and Final Reflections on the ChurchThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

Unheimliche Horror Geschichte: Als wir das Bauwerk aus der Ferne betrachteten, erzählte uns Lazlo mehr und machte diese Tatsache deutlich. Der Ort hatte noch immer Strom, und wenn die Luft stillstand und die Bäume ruhig genug waren, ging von ihm ein unheilvolles, tiefes Brummen aus._______________________________________Verfasst von: DigigekkoÜbersetzung: LoonaBalloonaQuelle: https://creepypasta.fandom.com/wiki/The_Liminal_Warehouse

EPYSODE 89: Gandalf by Gandalf. Guest: Guitarist/vocalist Peter Sando. Additional commentary by The Psychedelic Wizard, Uncle Herff. This week we step into the dreamlike world of Gandalf, the enigmatic 1969 self-titled album that quietly vanished upon release only to emerge decades later as a revered psychedelic cult classic. We explore the album's atmospheric and melancholic beauty and its ethereal blend of psych-pop, folk rock, and studio experimentation. We also uncover the strange story behind the album's failed release and how its legend grew among collectors. Best of all, this epysode features exclusive commentary from founding member Peter Sando, sharing firsthand stories about the making of the album and the twists of fate that turned it into a lost masterpiece rediscovered by generations of psych fans. I hope you dig Gandalf as much as I do. - Farmer John ===CONNECT & SUPPORT=== Transport yourself into the realm of grooviness by supporting us on Patreon for as little as $2/month using this link --> patreon.com/FarmerJohnMusic Follow Vinyl Relics on Instagram, TikTok, Facebook, X and BlueSky. Email me @ ⁠farmerjohnmusic@gmail.com⁠ ===LINKS=== Check out all things Gandalf and Peter's solo work here: https://www.petersando.com   ===THE MUSIC=== Songs used in this Epysode, in order of appearance. Here's a link to a Spotify playlist for all the tracks featured. *denotes track is not available on Spotify. https://open.spotify.com/playlist/1xHC4SHlEQGsn6LZl1fVZc?si=f621ec591f824bef SUPERSISTER "Present From Nancy" BO DIDDLEY “Hey! Bo Diddley” ELVIS PRESLEY “Hound Dog” THE BELL NOTES “I've Had It” THE RAHGOOS “Do The Rahgoo” THE TURTLES “Happy Together” LOTHAR & THE HAND PEOPLE “Machines” GANDALF "Golden Earrings" GANDALF "Hang On To A Dream" GANDALF "Never Too Far" GANDALF "Scarlet Ribbons" GANDALF "You Upset The Grace Of Living" GANDALF "Nature Boy" GANDALF "Tiffany Rings" GANDALF "Me About You" GANDALF "I Watch The Moon" THE BARRACUDA “The Dance At St. Francis” PETER SANDO “Creatures Of Habit” GANDALF “Days Are Only Here And Gone” GANDALF “Downbound Train” GANDALF “You're Free” ??MYSTERY ARTIST?? Tune in to our next show to find out... NEWPORT ELECTRIC "Bad Idea" ^^ That's my band. This is shameless self promotion!! Check out all our music here: https://open.spotify.com/artist/5y6kGmYnS4SWvqAfijhDdp?si=DVFmdBvXSnC-4P5GR1c-fw Learn more about your ad choices. Visit megaphone.fm/adchoices

Unheimliche Horror Geschichte: Seit meiner Kindheit höre ich lokale Geschichten darüber, dass Menschen zu zufälligen Zeiten im oder nahe des Wald eine seltsame Radiosendung empfangen haben. Ich weiß nicht, was dort gesendet wird, aber es trägt zur Merkwürdigkeit dieser Wälder bei, und ich hielt es für erwähnenswert._______________________________________Verfasst von: DigigekkoÜbersetzung: LoonaBalloonaQuelle: https://creepypasta.fandom.com/wiki/Signal_Intercept

You asked. He answered. Father Martins weighs in on the Lindsay Clancy case, and how he distinguishes the voice of God from the voice of the enemy. We also bring you some fascinating history with King Louise IX and Father finally talks about his favorite Hockey player of all time...Thank you to our sponsorsReady to give your liver the support it deserves? Head to dosedaily.co/EXFILES or enter EXFILES to get 35% off your first subscription.Ollie. Feed the Obsession. Go to ollie.com/exfiles and use code exfiles to get 70% off your first box!The Born Again Identity- Find out who you are in Christ. Watch and Listen hereUpgrade your sleep with Miracle Made! Go to https://trymiracle.com/EXFILES and use the code EXFILES to claim your FREE 3 PIECE TOWEL SET and SAVE over 40% OFF.”Support the Show by Signing Up For The Vaultexorcistfiles.supercast.com- Support the show and get it AD FREE HERETimestamps0:0001:00:08 | Opening Reflection & Call to Prayer01:00:58 | Welcome & Season 3 Announcement01:03:12 | The Lindsay Clancy Tragedy & Demonic Discernment01:08:32 | How God Communicates & Discerning the Voice of the Lord01:14:06 | St. Ignatius Loyola's Three Modes of Discernment01:21:54 | Approaching God with Childlike Petition vs. Demands01:23:21 | God Speaking Through Scripture, Books, & Movies01:28:03 | Feast of King Louis IX: Monarch as Servant01:35:25 | Vault Question: House Guests & Spiritual Concerns01:37:39 | Burial, Cremation, & Relics of the Saints01:40:00 | Overcoming Regret, God's Plan, & the Brokenness of Peter01:44:53 | NHL Legends, Wendel Clark, & Jeremy Roenick01:49:18 | Wrap-Up & Prayer Request for HenrySee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Catholicism is full of weird things. I'm talking about venerating the bones of saints or the bodies of saints that refuse to decay. Or the stigmata, the wounds of Christ showing up on our bodies. I'm talking about bilocation and trippy dreams and Eucharistic hosts that start to bleed. You know: weird things. Too often, we dismiss these phenomena. We put our heads down and go about our neat and tidy religious practices. We don't like things that don't have logical, rational answers. Except, we confess a Christ who rose from the dead and a God who is present in all things and the literal body and blood of Jesus present at each and every Mass. So, if we're being honest, the strange stuff is kind of the heart of the whole religion. And that means, we need to lean into it. We need wrestle with it. We need to step forward to meet the God who is present therein, beckoning us to find within the strange and the unusual the Spirit speaking. Because that which is weird and unexplainable? Well, that means the only answer is God. And we would do well to listen. That's in large part the mission of today's guest. W. Tyler Allen is the host of the podcast “St. Anthony's Tongue,” where he explores mysticism, saints and the strange beauty of God and the Catholic tradition. He lives at the intersection of theology and wonder. And he's written a great new book from Loyola Press, “The Catechism of the Strange: Stigmata, Relics and the Miracles That Shape the Soul.” If you've ever found yourself drawn to the stranger corners of our faith or just want an introduction to help you make sense of it all, this is the book for you. Visit his website: https://www.stanthonystongue.com/ Subscribe to his Substack: https://stanthonystongue.substack.com/ Buy his book: https://store.loyolapress.com/a-catechism-of-the-strange

While we were all geared up to talk about Living With The Land, we realized real quick that the 4 of us haven't been in the same room for a while and decided to shoot the shit for an hour. Pete reported back on opening night at HHN. Rob talked about his concept art being featured in the Disneyland Paris book, Adventure Has a New Name. Cody filled us in on his new immersive Radley Experience, Relics and Lore, and Danny was Danny. Enjoy!

Joe responds to the interesting discourse surrounding showcasing of St. Agatha’s relics (her skull) recently. He demonstrates that relics are not only NOT pagan, but are both Scripturally and historically Christian. Transcript: Joe: Welcome back to Shameless Popery. I’m Joe Heschmeyer and I wanted to talk about the weird and maybe even creepy side of Catholicism, relics. Now, a brief video clip from the Festival of Saint Agatha, which the bishop displays the skull of Saint Agatha and then places it in a gold reliquary, creeped out a lot of non-Catholics recently, and even some Cath...

Officially supported by DarringtonPress ✨ Get 20% off a physical edition of the Daggerheart Core Set using code "ACES" at https://shop.critrole.com/ *available in US, EU, UK, AUS, and CA✨Join Bards of New York for Chapter 2 of their new mini-campaign using Darrington Press' Daggerheart: Hope & Fear system and expansion! Using The Coat's colorful surveillance intel on the circus troupe, The Wandering Wonders, Voltaire's Aces plan and execute their heist during the Relics of Regolus show. However, not all goes according to plan, and the Leyline Amplifier proves a dangerous item to purloin. ♥️♠️♦️♣️*_[This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.]_*Find your way to the scrying pool known as Bards of New York:- Twitch: https://www.twitch.tv/bardsofnewyork- Instagram: https://www.instagram.com/bardsofnewyork- Discord: https://discord.gg/4zVZ6BdbSA- Tiktok: https://www.tiktok.com/@bardsofnewyork- Podcast: https://linktr.ee/bardsofnewyork- Patreon: https://www.patreon.com/bardsofnewyorkCast:- *William Chamption* as Game Master- *Rachel* as Omisha Varn- *Hannah Minshew* as Qazri'yel Qyx- *Miles Minshew* as Artemis Brahminy- *Kyle Knight* as Theoduros Alexandritis- *Jon Champion* as Marr'Aan Shivanas- *Dan Krackhardt* as Barbra HorrocksDaggerheart Core Set: https://shop.critrole.com/products/daggerheart-core-setDaggerheart Hope & Fear Expansion: https://shop.critrole.com/collections/daggerheart-hope-and-fear/products/daggerheart-hope-fearIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you

Officially supported by DarringtonPress ✨ Get 20% off a physical edition of the Daggerheart Core Set using code "ACES" at https://shop.critrole.com/ *available in US, EU, UK, AUS, and CA✨Join Bards of New York for Chapter 2 of their new mini-campaign using Darrington Press' Daggerheart: Hope & Fear system and expansion! Using The Coat's colorful surveillance intel on the circus troupe, The Wandering Wonders, Voltaire's Aces plan and execute their heist during the Relics of Regolus show. However, not all goes according to plan, and the Leyline Amplifier proves a dangerous item to purloin. ♥️♠️♦️♣️*_[This campaign takes place in Regolus, but requires no prior knowledge of the world or previous campaigns or episodes.]_*Find your way to the scrying pool known as Bards of New York:- Twitch: https://www.twitch.tv/bardsofnewyork- Instagram: https://www.instagram.com/bardsofnewyork- Discord: https://discord.gg/4zVZ6BdbSA- Tiktok: https://www.tiktok.com/@bardsofnewyork- Podcast: https://linktr.ee/bardsofnewyork- Patreon: https://www.patreon.com/bardsofnewyorkCast:- *William Chamption* as Game Master- *Rachel* as Omisha Varn- *Hannah Minshew* as Qazri'yel Qyx- *Miles Minshew* as Artemis Brahminy- *Kyle Knight* as Theoduros Alexandritis- *Jon Champion* as Marr'Aan Shivanas- *Dan Krackhardt* as Barbra HorrocksDaggerheart Core Set: https://shop.critrole.com/products/daggerheart-core-setDaggerheart Hope & Fear Expansion: https://shop.critrole.com/collections/daggerheart-hope-and-fear/products/daggerheart-hope-fearIf you liked our show, leave us a comment/like. Review us on Apple Podcasts and Spotify and spread the word! Thank you!Tell a friendSpread some joyWe love you

In this episode of FACTS, Stephen Boyce and Pat May explore the biblical and historical roots of relic veneration in Christianity, while responding to a video by pastor Josh  @LakepointeChurch . Did Christians borrow the practice from paganism, or does the idea already exist within the biblical world? We look at Joseph's bones, Elisha's relics, Peter's shadow, Paul's handkerchiefs, and the early Christian treatment of the martyrs.We also examine some of the earliest Christian evidence, including the Martyrdom of Polycarp, Gregory of Nyssa, Ambrose, Jerome, and Augustine, alongside pagan critics like Julian the Apostate and Eunapius, who openly mocked Christians for honoring the bones and tombs of the martyrs.The episode asks a simple question: if relic veneration was merely a pagan corruption of Christianity, why were pagans themselves attacking Christians for doing it?https://www.academia.edu/172562474/Jerome_and_Canonical_Authority

Unheimliche Horror Geschichte: Ich hab einen Online-Buddy kennengelernt und er hat mir etwas gezeigt, das mit dem Rest dieses ganzen Wahnsinns zusammenhängen könnte. Keine Killer-Lasergewehre, aber vielleicht das Nächstbeste. Ein Videospiel! _______________________________________Verfasst von: DigigekkoÜbersetzung: MoonRaccoonQuelle: https://creepypasta.fandom.com/wiki/The_Electric_Rabbit

The Dawg Days of Summer Hot Dog Crawl sold out its very first year — over 3,000 hot dogs, a live band, temporary (and a few permanent) tattoos, and fans who flew in from as far as Chicago. Janet Michael sits down in the Secret Garden behind the Espresso Bar with Brady Cloven, Executive Director of Friends of Old Town, for their monthly Old Town check-in, then welcomes Jack Owens, Director of Land Preservation for the Shenandoah Valley Battlefields Foundation, for the rest of the conversation. Brady recaps the hot dog crawl's surprise success and previews a packed September on the Old Town Walking Mall — First Friday, Fiddles & Fifths, Celebracion, and a helicopter-themed block party with the Shenandoah Valley Discovery Museum. Then Jack takes listeners inside the Shenandoah Valley Civil War Museum — the 1840s courthouse turned museum on the Loudoun Street Mall — with the story of how it came to be, what's new on display, and why it's about to get a whole lot bigger. LINKS & RESOURCES Friends of Old Town — friendsofoldtown.org (community events calendar) Friends of Old Town on Facebook and Instagram  Shenandoah Valley Battlefields Foundation — shenandoahatwar.org Shenandoah Valley Battlefields National Historic District on Facebook and Instagram Shenandoah Valley Civil War Museum, Old Courthouse, Loudoun Street Mall — $12/adult, free for ages 17 and under, free for Winchester and Frederick County residents with ID. Open Mon–Sat 10 AM–5 PM, Sun 1–5 PM. Winchester Tales book series by Mike Robinson THE VALLEY TODAY with Janet Michael — A decade of conversations. New podcast episodes drop weekdays at 11 AM. Catch the show on The River 95.3 and Fox Sports 1450 AM weekdays just after noon. Subscribe and listen at thevalleytodaypodcast.com — available on Apple Podcasts, Spotify, and wherever you get your podcasts. If you enjoy the show, please take a moment to leave a rating or review — it helps more listeners find us. Connect with us: Facebook — facebook.com/ValleyTodayFanPage Instagram — instagram.com/thevalleytoday

Edward Blum interviews Dr. Jamie L. Brummitt on how new book Protestant Relics in Early America. In Protestant Relics in Early America (Oxford UP, 2025), Jamie L. Brummitt upends long-held assumptions about religion and material culture in the early United States. Brummitt chronicles how American Protestants cultivated a lively relic culture centered around collecting supernatural memory objects associated with dead Christian leaders, family members, and friends. These objects materialized the real physical presences of God, Jesus, the Holy Spirit, and souls of the dead on earth.As Brummitt demonstrates, people of nearly all Protestant denominations and walks of life--including members of Congress, college presidents, ministers, mothers, free Black activists, schoolchildren, and enslaved people--sought embodied and supernatural sense experiences with relics. They collected relics from deathbeds, stole relics from tombs, made relics in schools, visited relics at pilgrimage sites like George Washington's Mount Vernon, purchased relics in the marketplace, and carried relics into the American Revolution and the Civil War. Locks of hair, blood, bones, portraits, daguerreotypes, post-mortem photographs, memoirs, deathbed letters, Bibles, clothes, embroidered and painted mourning pieces, and a plethora of other objects that had been touched, used, or owned by the dead became Protestant relics. These relic practices were so pervasive that they shaped systems of earthly and heavenly power, from young women's education to national elections to Protestant-Catholic relations to the structure of freedom and families in the afterlife.In recovering the forgotten history and presence of Protestant relics in early America, Brummitt demonstrates how material practices of religion defined early American politics and how the Enlightenment enhanced rather than diminished embodied presence. Moreover, Brummitt reveals how the secular historical method has obscured the supernatural significance of relics for the Protestants who made, collected, exchanged, treasured, and passed them down. This book will be an essential resource for scholars and students of early American history, religion, politics, art, and popular culture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Edward Blum interviews Dr. Jamie L. Brummitt on how new book Protestant Relics in Early America. In Protestant Relics in Early America (Oxford UP, 2025), Jamie L. Brummitt upends long-held assumptions about religion and material culture in the early United States. Brummitt chronicles how American Protestants cultivated a lively relic culture centered around collecting supernatural memory objects associated with dead Christian leaders, family members, and friends. These objects materialized the real physical presences of God, Jesus, the Holy Spirit, and souls of the dead on earth.As Brummitt demonstrates, people of nearly all Protestant denominations and walks of life--including members of Congress, college presidents, ministers, mothers, free Black activists, schoolchildren, and enslaved people--sought embodied and supernatural sense experiences with relics. They collected relics from deathbeds, stole relics from tombs, made relics in schools, visited relics at pilgrimage sites like George Washington's Mount Vernon, purchased relics in the marketplace, and carried relics into the American Revolution and the Civil War. Locks of hair, blood, bones, portraits, daguerreotypes, post-mortem photographs, memoirs, deathbed letters, Bibles, clothes, embroidered and painted mourning pieces, and a plethora of other objects that had been touched, used, or owned by the dead became Protestant relics. These relic practices were so pervasive that they shaped systems of earthly and heavenly power, from young women's education to national elections to Protestant-Catholic relations to the structure of freedom and families in the afterlife.In recovering the forgotten history and presence of Protestant relics in early America, Brummitt demonstrates how material practices of religion defined early American politics and how the Enlightenment enhanced rather than diminished embodied presence. Moreover, Brummitt reveals how the secular historical method has obscured the supernatural significance of relics for the Protestants who made, collected, exchanged, treasured, and passed them down. This book will be an essential resource for scholars and students of early American history, religion, politics, art, and popular culture. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

Edward Blum interviews Dr. Jamie L. Brummitt on how new book Protestant Relics in Early America. In Protestant Relics in Early America (Oxford UP, 2025), Jamie L. Brummitt upends long-held assumptions about religion and material culture in the early United States. Brummitt chronicles how American Protestants cultivated a lively relic culture centered around collecting supernatural memory objects associated with dead Christian leaders, family members, and friends. These objects materialized the real physical presences of God, Jesus, the Holy Spirit, and souls of the dead on earth.As Brummitt demonstrates, people of nearly all Protestant denominations and walks of life--including members of Congress, college presidents, ministers, mothers, free Black activists, schoolchildren, and enslaved people--sought embodied and supernatural sense experiences with relics. They collected relics from deathbeds, stole relics from tombs, made relics in schools, visited relics at pilgrimage sites like George Washington's Mount Vernon, purchased relics in the marketplace, and carried relics into the American Revolution and the Civil War. Locks of hair, blood, bones, portraits, daguerreotypes, post-mortem photographs, memoirs, deathbed letters, Bibles, clothes, embroidered and painted mourning pieces, and a plethora of other objects that had been touched, used, or owned by the dead became Protestant relics. These relic practices were so pervasive that they shaped systems of earthly and heavenly power, from young women's education to national elections to Protestant-Catholic relations to the structure of freedom and families in the afterlife.In recovering the forgotten history and presence of Protestant relics in early America, Brummitt demonstrates how material practices of religion defined early American politics and how the Enlightenment enhanced rather than diminished embodied presence. Moreover, Brummitt reveals how the secular historical method has obscured the supernatural significance of relics for the Protestants who made, collected, exchanged, treasured, and passed them down. This book will be an essential resource for scholars and students of early American history, religion, politics, art, and popular culture.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Unheimliche Horror Geschichte: Ich werde zu Beginn nicht viel sagen. Nur so viel: Ich veröffentliche hier Einträge aus dem Tagebuch meiner Mutter. Als Kind führte sie meines Wissens keines, und sie begann erst zu schreiben, nachdem die folgenden Ereignisse bereits eingesetzt hatten. Ich muss diese Aufzeichnungen zugänglich machen._______________________________________Verfasst von: DigigekkoÜbersetzung: MoonRaccoonQuelle: https://creepypasta.fandom.com/wiki/LIZ-4

Edward Blum interviews Dr. Jamie L. Brummitt on how new book Protestant Relics in Early America. In Protestant Relics in Early America (Oxford UP, 2025), Jamie L. Brummitt upends long-held assumptions about religion and material culture in the early United States. Brummitt chronicles how American Protestants cultivated a lively relic culture centered around collecting supernatural memory objects associated with dead Christian leaders, family members, and friends. These objects materialized the real physical presences of God, Jesus, the Holy Spirit, and souls of the dead on earth.As Brummitt demonstrates, people of nearly all Protestant denominations and walks of life--including members of Congress, college presidents, ministers, mothers, free Black activists, schoolchildren, and enslaved people--sought embodied and supernatural sense experiences with relics. They collected relics from deathbeds, stole relics from tombs, made relics in schools, visited relics at pilgrimage sites like George Washington's Mount Vernon, purchased relics in the marketplace, and carried relics into the American Revolution and the Civil War. Locks of hair, blood, bones, portraits, daguerreotypes, post-mortem photographs, memoirs, deathbed letters, Bibles, clothes, embroidered and painted mourning pieces, and a plethora of other objects that had been touched, used, or owned by the dead became Protestant relics. These relic practices were so pervasive that they shaped systems of earthly and heavenly power, from young women's education to national elections to Protestant-Catholic relations to the structure of freedom and families in the afterlife.In recovering the forgotten history and presence of Protestant relics in early America, Brummitt demonstrates how material practices of religion defined early American politics and how the Enlightenment enhanced rather than diminished embodied presence. Moreover, Brummitt reveals how the secular historical method has obscured the supernatural significance of relics for the Protestants who made, collected, exchanged, treasured, and passed them down. This book will be an essential resource for scholars and students of early American history, religion, politics, art, and popular culture.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

This week on Oil & Whiskey, we're joined by Josh Wallace of Reviving Relics.Josh made the trip from Lebanon, Tennessee to talk about how he went from diesel trucks, Peterbilt quality control, and working on Matt Hagan's NHRA crew to starting Reviving Relics and figuring out what it actually takes to run a hot rod shop that can survive.We get into the early days of taking on service work, learning how to quote jobs, tracking time, finding the right customers, building relationships with vendors, and why making a business profitable in this industry is a lot harder than just working harder.Of course, we also dig into Terry's '59 truck, the SEMA push, the Roadster Shop booth, the custom tailgate, the big-window conversion, the thrash to get it done, and why that build became Reviving Relics' first real business card.Josh also talks about building for repeat customers, the importance of the experience, current shop projects like the '70 Challenger, the LT4/T-56 Camaro, the Viper-powered Power Wagon, and what's next for the shop.Add in a '72 F100 first car story, Eagles Greatest Hits, Wild Turkey, work ethic debates, Lebanon pronunciation lessons, and the normal amount of Oil & Whiskey nonsense.

Eero leads Vint, Flip, Aulderic, and Ibin as they take relics of Tempus from the Abbey of St. Clewyd to Lord Harrand Torblade for sale. He pays them in diamonds and reincarnation unguents for the Battle Standard of Tempus, and accompanies them eastward to the Abbey of the Broken Blade. There, the Sage Skin of Tempus is exchanged for some magical armor and weapons. The party continues east to Dragonfang Mountain and tells the dwarven party there where Greywatch is on their map. The Conquest Dwarves (Gemwin, Jendri, Hokan, and Vindalf) decide to activate their portal to Greywatch, and Vint accompanies them as they step through to a windswept cliff outside the ruined dwarfhold.

The war seems to be getting (even) nastier, in part perhaps - and this may be over-optimistic - as both sides seen an endgame almost in sight, as well as out of growing desperation on both sides. The desperation even extends to digging up Prince Dmitri Donskoi's bones for propaganda purposes.Then again, in the second half this gives me an excuse to talk about a couple of archaeological stories that have no real political importance, but interested me...The episode of the Peacemonger podcast I mentioned is here. The comments are, well, quite something.The podcast's corporate partner and sponsor is Conducttr, which provides software for innovative and immersive crisis exercises in hybrid warfare, counter-terrorism, civil affairs and similar situations.You can also follow my blog, In Moscow's Shadows, and become one of the podcast's supporting Patrons and gain question-asking rights and access to exclusive extra materials including the (almost-) weekly Govorit Moskva news briefing right here. Support the show

Mother continues to read from The Christian Mother and The Christian Father and answers questions from: Donna, who is disheartened by Pope Leo not visiting the United States for its 250th Birthday; Luciano, who wants to know if speaking in tongues is against the Catholic faith; Joette, who does not understand why some protestants consider venerating relics pagan; And more

Welcome to the Old Ozarks with Dr. Brooks Blevins... This week, we head out looking for "ary" trace of the Great Depression left on the Ozark landscape — and it turns out, once you know what to look for, you can hardly go "nary" a mile without finding one. We'll start in Grandpa's hayfield with the hillside ribs known as Mangum terraces, tracing their spread from a North Carolina farm in the 1880s to the terracing craze that swept the Ozarks under FDR's New Deal. Along the way, our short sweetenin' digs up the backwoods twins "ary" and "nary," archaic descendants of "ever a" and "never a" that once peppered everyday Ozark speech. Then it's on to the long sweetenin': a whirlwind tour of just how much New Deal alphabet-soup labor — the CCC, WPA, PWA, CWA, and NYA — physically remade this region, from state park lodges and courthouses to WPA schoolhouses, Razorback Stadium's earliest bones, and post office murals still hanging in Berryville and Fredericktown ninety years later. Let's dive into this episode of The Old Ozarks... What is The Old Ozarks? The Old Ozarks is your gateway to the forgotten history of the Ozarks. Hosted by renowned historian Dr. Brooks Blevins (the leading authority on the region's history), this podcast explores the lives, legends, and landscapes that have shaped this unique region. Whether you're a native Ozarker, a new resident, or a curious listener, join us as we share the stories that make the Ozarks special and connect us to our past.

EPYSODE 88: Present From Nancy by Supersister. Guest: Supersister bandleader Robert Jan Stips. Additional commentary by The Psychedelic Wizard, Uncle Herff. This week we step into the adventurous world of Dutch progressive rock as we explore Present From Nancy, the remarkable 1970 debut album by Supersister. Blending Canterbury-inspired experimentation, jazz-infused musicianship, quirky humour, and dazzling instrumental interplay, the album stands as one of the most imaginative and overlooked progressive rock releases of the early '70s. In this epysode, we unpack the album's unique sound and lasting influence on European prog music. Best of all, this epysode features exclusive commentary from Supersister founder Robert Jan Stips (aka "The Magician of Dutch Pop"), who shares firsthand stories about the making of the album and how it  helped define the sound of Dutch progressive rock. I hope you dig Present From Nancy as much as I do. - Farmer John ===CONNECT & SUPPORT=== Transport yourself into the realm of grooviness by supporting us on Patreon for as little as $2/month using this link --> patreon.com/FarmerJohnMusic Follow Vinyl Relics on Instagram, TikTok, Facebook, X and BlueSky. Email me @ ⁠farmerjohnmusic@gmail.com⁠ ===LINKS=== Check out more about Robert Jan Stip's amazing career in music through his various groups and solo projects at http://www.stips.net   ===THE MUSIC=== Songs used in this Epysode, in order of appearance. Here's a link to a Spotify playlist for all the tracks featured. *denotes track is not available on Spotify. https://open.spotify.com/playlist/5SxU5kb2ujfBbDMIDHXbOx?si=05d8a6a42f7c4a67 THE CRAZY ROCKERS “Carioca” THE THEILMAN BROTHERS “Record Hop” CLIFF RICHARD & THE SHADOWS “Theme For A Dream” THE WHO “I Can't Explain” SHOCKING BLUE “Venus” Q65 “The Life I Live” THE OUTSIDERS “You Mistreat Me” SOFT MACHINE “Hibou, Anemone And Bear”   DAVE BRUBECK “Take Five” GROUP 1850 “Mother No Head” SUPERSISTER “She Was Naked” SUPERSISTER "Present From Nancy" SUPERSISTER "Memories Are New (Boomchick)" SUPERSISTER "Corporation Combo Boys" SUPERSISTER "Metamorphosis" SUPERSISTER "Dona Nobis Pacem" SUPERSISTER “No Tree Will Grow” SUPERSISTER “Music For Ballet” SUPERSISTER “Dareios The Emperor” *SUPERSISTER “Soft Sister, Part 1” GOLDEN EARRING “Radar Love” GOLDEN EARRING “Twilight Zone” SWEET d'BUSTER “Angel” ROBERT JAN STIPS “Nuts In A Shell” NITS “Spirits Awake” SUPERSISTER “For You And Nobody Else” STIPS GOULDING “Love & Affection” ??MYSTERY ARTIST?? Tune in to our next epysode to find out... *NEWPORT ELECTRIC "Brilliant Love" ^^ That's my band. This is shameless self-promotion!! Check out our music here: https://open.spotify.com/artist/5y6kGmYnS4SWvqAfijhDdp?si=4QemMgHiRFGKiS-Rge0Ouw Learn more about your ad choices. Visit megaphone.fm/adchoices

Today’s Topics: 1, 2, 3, 4) William discusses all about Relics in Sacred Scripture in both the Old and New Testaments

Matt Slick Live (Live Broadcast of 08/18/2026) is a production of the Christian Apologetics Research Ministry (CARM). Matt answers questions on topics such as: The Bible, Apologetics, Theology, World Religions, Atheism, and other issues! You can also email questions to Matt using: info@carm.org, Put "Radio Show Question" in the Subject line! Answers will be discussed in a future show. Topics Include: Matt Discusses The Works of The Devil/ A Roman Catholic Cardinal Exhibits the Remains of St. Agatha/ Veneration of Relics and Other Pagan Practices in EO and the RCC/ An Islam Practitioner Tries to Convince Matt they Believe and Love Jesus/ Tips on Witnessing to an Occultist/ The Islamist Tries it Again/ What About the Cushites?/The Hebrew Israelite Movement/ August 18, 2026

The Emperor has made large quantities of Soontill Relics available for a limited time only, giving an opportunity for Power Agents to earn a care package for every load delivered.Galnet News Digest is a podcast about the game Elite Dangerous.

Private interpretation of the Bible, ensouled embryos, the nature of worship and more on Open Line Friday with Colin Donovan.

Minister Dominic LeBlanc is hoping to cement a deal that would avoid looming 50 per cent tariffs on Canadian exports to the US. Residents in Montreal are demanding change within the city's police service. BC fire crews brace for erratic conditions as thunderstorm activity forecast in Bald Range wildfire zone. The federal government is going to be spending tens of millions of dollars on climate resilient projects. The World Health Organization wants people in the Democratic Republic of Congo to be more proactive to stop the spread of Ebola. 29 US states are taking Meta to court in California today. Relics of German warships have risen from the receding Danube River in Europe. Total eclipse in Europe offers rare chance for team of Italian solar scientists.

Greg Jenner is joined in medieval Europe by historian Dr Simon Yarrow and comedian Rachel Parris to learn all about the cult of saints and their relics. The veneration of saints still plays an important role in the lives of Catholics all over the world, but what did the cult of saints – and especially devotion to their relics – play in medieval Europe? This episode explores all aspects of the topic: who became a saint, and how the canonisation process changed over the centuries as the papacy tried to more tightly control it. What sorts of signs and miracles proved someone's sanctity. What relics are, and how medieval churches acquired them, both legitimately and illegitimately. What people in the Middle Ages thought saints could do for them, and the pilgrimages they took to their tombs in search of aid. And it asks whether everyone believed in the power of saints' relics – and the gruesome fate awaiting some sceptics. If you're a fan of marvellous miracle stories, the fascinating history of the Catholic Church, and the odd gory martyrdom, you'll love our episode on medieval saints. If you want more from Rachel Parris, listen to our episode on Eleanor of Aquitaine. And for more on the history of Catholicism, check out our episodes on the Early Medieval Papacy, Medieval Ghost Stories and Benedetta Carlini. You're Dead To Me is the comedy podcast that takes history seriously. Every episode, Greg Jenner brings together the best names in history and comedy to learn and laugh about the past. Hosted by: Greg Jenner Research by: Lily Tidman Written by: Dr Emmie Rose Price-Goodfellow, Dr Emma Nagouse, and Greg Jenner Produced by: Dr Emmie Rose Price-Goodfellow and Greg Jenner Audio Producer: Steve Hankey Production Coordinator: Gill Huggett Senior Producer: Dr Emma Nagouse Executive Editor: Philip Sellars

In this episode, we cover a very Catholic ghost story recounted by St. Pope Gregory the Great about the Deacon Paschasius, a holy man who failed to acknowledge the true Pope, but was able to ask for prayers from Purgatory, and whose relics caused miracles.BECOME A PATRON OF THE GREAT TRADITIONHas our content blessed you or those you love? Then please consider becoming a monthly patron for $10/month or more.➡️ https://eternalchristendom.com/become-a-patron/This apostolate is a non-profit under priestly authority, and all your gifts are tax-deductible. Your generosity makes it possible for us to produce our podcast, research, and written content with excellence, while making it available to the world for free, all for the salvation of souls. It also empowers us to work on even bigger projects behind the scenes (stay tuned).VISIT OUR WEBSITE➡️ https://eternalchristendom.com/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic:➡️ https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content:➡️ https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTS➡️ https://eternalchristendom.com/bookstore/CHAPTERS00:00 - Intro04:13 - Theological Context05:51 - The Ghost Story10:46 - ConclusionThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

Ever wanted the most famous Cryptid and his grown man sidekick who still goes by the name “Wildboy” to take over your Star Trek the Next Generation podcast? Well your wish has come true! That's right, it's Bigfoot and Wildboy, two of Andrew and Dave's most recent re-occurring guests who somehow have infiltrated this show about Star Trek the Next Generation! As the show has been coursing through Season Six, the boys bumped into a conversation about Sid and Marty Krofft's Saturday morning live action show from the 1970's that featured James Dothan of Scotty from the original series fame. Scotty returned to the Enterprise in Season Six's “Relics”, a truly wonderful episode. The Doohan talk naturally lead to an adjacent conversation about the Krofft's “Bigfoot and Wildboy” then inspiration took hold as Dave and Andrew voice-worked up a storm as the unlikely crime fighting team navigated their world. Bigfoot and Wildboy have been brought back subsequent times and even met the crew of the Enterprise D! (If you've never listened to an episode of ST:TNGeez! Not Another Star Trek Podcast, that's how the show goes — the show is like a black hole for pop culture tangents. Join us for an episode where Bigfoot hosts fan favorite characters as Wildboy gets annoyed by them. It's Alexander, JeanLuc Picard, and even Wesley Crusher! All coming at you from a forest studio in the Pacific North West. So, pull up a log, grab a slice of Bigfoot's tree bark pizza and get ready to laugh… or groan on this exciting BONUS episode of ST:TNGeez! Not Another Star Trek Podcast. Even more available at: https://tngeez.com

August 3rd, 2026:  The Finding of St Stephen's Relics - Faith in the Legends of the Church;  Servant of God Magdalen Daemen;  Be a Martyr under Mary's Mantle;  Bl Antonio Lopez & Companion Martyrs;  The Finding of St Stephen's Relics - The Old Bones Will End the Drought on the Earth

Fr. Carlos Martins opens the mailbag. In one sitting he takes on venerating relics, praying holy curses, biblically laying off people who feel like family, staying hopeful while single at 40, and how to tell God's voice from your own. Blunt, funny, and unsparing, the exorcist without a script.Thanks to our SponsorsGet 25% Off Cowboy Colostrum with code EXFILES at https://www.cowboycolostrum.com/EXFILES.Go to wildalaskan.com/EXFILES for $35 off your first order of premium, wild-caught seafood.Live Better Longer with BUBS Naturals. For A limited time get 20% Off your entire order with code EXFILES20 at Bubsnaturals.comHead to Exodus90.com/exfiles and start your 14 day free trial. Seek the Lord...see what happens!Timestamps:0:00 | Cold open, “ask any demon”0:24 | Welcome to the Q&A1:08 | Closest calls in the exorcism room2:30 | Relic cards down the sleeves4:33 | Alessandro: murderer turned saint5:07 | Father's perfect Sabbath6:18 | A Protestant's honest question about relics8:52 | What a demon reveals about a relic10:24 | The object itself is holy11:21 | St. Anthony's incorrupt tongue12:12 | Cowboy Collostrum and Wild Alaskan15:55 | Laying off people who feel like family18:27 | Holy curses vs. praying for enemies22:30 | The clinic that never turned a profit24:13 | “I'm 40 and single”27:58 | The three ugliest qualities29:17 | Exodus90 and Bubs Naturals31:10 | Does God grant the desire or remove it?34:29 | Inside Catholic premarital prep39:59 | “I heard the Lord say”42:26 | The echo test46:42 | How to deliver a hard word56:10 | What makes a great exorcist59:26 | No fear of the Prince of Darkness1:00:31 | Reconciliation after a friendship ends1:08:40 | Close: “stay demon free”See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Feeling vibrantly enriched yet?Sources:https://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

We're joined In The Cantina by Cinema Relics' Dan Lanigan. Dan discusses his Star Wars fandom, his world-class movie prop collection, his TV show Prop Culture, and his work with Steve Sansweet on The Saga Vault. We look at highlights from a recent George Lucas interview where he shared blunt opinions about Hollywood's over-reliance on focus groups and the rise of AI in filmmaking. RFR is hitting the road! Find out where we're going next! What does Starkiller mean? Could it be a character's last name? Plus, memories from the premiere of Fanboys, a home video release for The Mandalorian and Grogu and more!

Why does God use material things to communicate His grace? In this week's episode, Frs. John and Sean explore the Catholic understanding of sacraments, sacramentals, and relics. What makes a sacrament different from a sacramental? Why does the Church bless everything from homes to rosaries? And why do Catholics venerate the relics of the saints? Along the way, they discuss why matter matters, how the Incarnation changes the way we see creation, and why God continues to use visible signs to draw us to invisible realities.