Podcasts about text philippians

We have been given the incredible offer by God to not only find forgiveness, but to experience transformation. We have been made different to make a difference.How is this transformation done? Romans 12:2 gives us a hint. “Do not conform any longer to the pattern of this world, but rather be transformed by the renewing of your mind.” Transformation starts in the mind. Paul teaches the same thing in Philippians 4:8-9. “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—THINK about such things.Whatever you have learned or received or heard from me, or seen in me—put it into practice (DO). And the God of peace will be with you.”THINK—DO. According these verses, the transformed life begins on the inside with what you think. Your outward action – that which you do – is an overflow of that. THINK—DO.Cognitive psychology has confirmed what the Scriptures have taught and from that study, have identified two “laws.” 1.     The Law of Cognition: You are what you think. Another way to say it is: the way you think creates your attitudes, shapes your emotions, and governs your behavior.Using trees as an illustration, Jesus taught that if the inner life (what you can't see) is healthy, the outer display (the fruit—that which you can see) will be healthy also. If the stream of your thoughts is “true, honorable, right, pure, lovely, and of good repute” then you will be able to “do” or “put into practice” that which is delightfully different.By the same token, if the inner life, the unseen life of a person is unhealthy—if the stream of thoughts is misguided, false, impure or ugly—then that will become evident as well. The state of your inner life will inevitably leak out.2.     The Law of Exposure:  Your mind will think most about what it is exposed to.What repeatedly enters your mind eventually shapes your thinking and ultimately expresses itself in your behavior. It's like creating mental ruts in our brains—pathways worn deep by repeated patterns of thought. These ruts can be destructive, like resentment, complaint, negativity, worry, or lust. Or they can be life-giving, “whatever is true, honorable, right, pure, lovely,” etc.How can you change the ruts you're in? Catch the negative or untrue thought. Replace it with that which is true and contstructive.Guard your mind by being careful about what you expose yourself to.Build structures that can help you create new ruts, such as worship, Scripture reading, and community.   Text: Philippians 4:8-9; Romans 12:2 Originally recorded on January 25, 2009, at Fellowship Missionary Church, Fort Wayne, IN

What are you known for? Your wit, appearance, talent, or success? Perhaps you're known for your sharp tongue or short fuse. Or maybe it's for your biblical knowledge and wisdom. But none of these things (not even the positive ones) are mentioned by Paul as noteworthy. Rather, in Philippians 4:5, he says, “Let your gentleness be evident to all. The Lord is near.”Gentleness. The Greek word is hard to translate but it implies “generosity, goodwill, magnanimity, bigheartedness, forbearance, mercy toward the failures of others, charity toward the faults of others.”One way to understand what gentleness looks like is to look at the life of Jesus. In Luke 7, we see three examples of gentleness in action. The first encounter is with a Roman centurion – a gentile - who asks Jesus to heal his servant. The second encounter occurs when Jesus' journey is interrupted by a funeral procession. A local widow had lost her only son.   The third encounter was potentially the most embarrassing for Jesus. While seated at a dinner in the home of a prominent citizen, a woman, known to be a prostitute, comes in, sits next to Jesus, and bursts out crying.How did Jesus handle each of these encounters? And what can we learn about how to make gentleness known to all?Your gentleness becomes evident when you aren't too narrow to engage those who are different from you.Jews would never associate with Gentiles, but Jesus went out of His way to help Roman soldier. Your gentleness becomes evident when you aren't too important to reach out to those who are below you.It wasn't even the “important” person who needed help. It was a servant. Yet Jesus healed him. To be gentle is to love and serve the “little” people.Your gentleness becomes evident when you aren't in too much of a hurry to care about those who have needs beyond you.When Jesus saw the grieving widow, His “heart went out to her.” See, people mattered more to Jesus than His schedule. In fact, the needs of people were not seen as interruptions in His schedule, but part of His schedule. So, Jesus stopped, spoke to the woman and raised her son from the dead.Your gentleness becomes evident when you aren't too proud to embrace those who might be embarrassing to you.No one was too low in the social pecking order for Jesus to associate with. In fact, knowing how seldom such people were cared for, Jesus seemed to intentionally seek out the last, the least, and the lost, unconcerned about what it did to His reputation.What do you do when you encounter those whose mere proximity to you would be embarrassing?None of these people to whom Jesus expressed gentleness ever served to advance His position.  But His action certainly enhanced His profile.  People were filled with awe and praised God.  Moreover, a servant, a widow, and a prostitute were transformed.  I ask you again: What are you known for? I pray it will increasingly be said that your gentleness is evident to all.Text: Philippians 4:5; Luke 7Originally recorded on January 18, 2009, at Fellowship Missionary Church, Fort Wayne, IN

The church at Philippi faced a problem that believers have faced down through the years. How do you pursue the dream of extending God's Kingdom when you have to do it with actual, real-life people – people who can so easily rub you the wrong way?Like porcupines, we can be prickly and cause a lot of hurt and harm to others. That's why porcupines are solitary creatures. They live alone…until it's time for mating. This is the porcupine's dilemma: How do you get close enough to multiply without getting hurt? In nature, porcupines have found a way to avoid the quills and come together in a unique mating dance. All for the sake of reproducing their kind. Friends, we face the same dilemma. We struggle to relate to those who rub us the wrong way.  And we're tempted to either withdraw or lash out.  But if we could see that there's something bigger at play – the multiplication of disciples – perhaps we could learn to do an awkward dance with one another.This is what Paul is calling two women to do in this text. Their names are Eudia and Syntyche and Paul pleads with them to get along. These women are leaders in the Philippian church but their break down is so severe, so costly to the community, that Paul calls them out. He then asks someone he calls “loyal yokefellow” to intercede. When believers break down, it's the responsibility of those who know and love them to help them reconcile.Let's look at how Paul handles this situation and see what we can learn about handling breakdowns.1.     Paul doesn't take sides.Most likely this was not an issue of right and wrong, but rather an intense differing of opinions. So, Paul doesn't side with either one. 2.     Paul doesn't say that their strong opinions weren't justified. His apparent neutrality probably tells us that he thought both women had legitimate points of view. When it comes to the work of the Kingdom, we can be gripped by a “beautiful anger,” a powerful passion for a cause. And that's great! What's not great is to condemn others for not sharing it or to say that their passion is unworthy. 3.     Paul doesn't say they have to be friends.Reconciliation doesn't necessarily mean you'll be best friends. There will be people you just don't resonate with, and that's okay. However… 4.     Paul does challenge them that their breakdown is costing the community.Even the most faithful, mature, and committed people can become so passionate about their points of view that they can poison the very thing they love. 5.     Paul does ask them to be open to mediation.Remember that this letter would have been read aloud to this church body. These women would have heard Paul's request to “get help. Do whatever it takes to resolve this.” Follow the pattern Jesus gave us in Matthew 18. When you break down with someone, go to them – just the two of you. If that doesn't work, get help. Bring in a mediator. 6.     Paul does call them to remember what they do share together and let that unite them.These ladies had “contended by his side” (v. 3). They had labored together in this Kingdom mission. And Paul reminds them…and us… that what unites us is greater than what divides us. Text: Philippians 4:2-3Originally recorded on January 4, 2009, at Fellowship Missionary Church, Fort Wayne, IN

Pastor Marques NelsonSermon Theme: Mission Mindset. Humble Service.Text: Philippians 2:5-11Worship FolderSt. Paul's Lutheran Church, North Mankato, MN

The Apostle Paul knew what it was like to live under the “performance plan” – to try to be good enough, to jump through all the religious hoops in order to be “righteous” before God. Then one day, he met Jesus, and this man who had taken such pride in his performance, saw perfect righteousness for the first time – a righteousness so brilliant that it blinded him. And in that instant, Paul saw how far short he fell of it. He saw Jesus for who He really is, and Paul declared his belief and cried out for mercy. In that moment, stripped of the rags of self-righteousness, he was clothed in the robe of God's perfect righteousness. (Is. 61:10)The same is true for all of us. No matter how hard we try, we cannot get rid of the stain of sin on our own. Jeremiah 2:22 says, “Although you wash yourself with soda and use an abundance of soap, the stain of your guilt is still before Me…” But what we can do is to allow God to cover over our sinfulness with His righteousness. “True righteousness,” Paul says in Phil. 3:9, “does not come from the law.” We can't earn it by following the rules or doing good deeds. Those things aren't sufficient to remove the stain of guilt we all have before a holy God. Instead, God offers the amazing gift of “righteousness... through faith in Christ...righteousness that comes from God and is by faith.” How is this possible?  How can it be that faith in Christ can accomplish what all those rituals couldn't?God made a way for the stain of sin to be dealt with. Jesus Christ came into our world, lived a sinless life among us, taught us how to love and showed us how to live. Then He went to the cross where He paid the penalty for our sin and rebellion and rose again defeating sin's hold and giving us the hope of eternal life with Him.But it's not enough to just know this. It changes nothing if you don't take the next step. Entering into a relationship with Jesus can be thought of in terms of A-B-C.A-   Admit: “I admit that I'm a sinner. I've got stains, God. I know I can't remove them or pay for them. I acknowledge that I've gone my own way and done my own thing and I'm sorry. Please forgive me.” B-   Believe: “I believe that Jesus is Your Son and the only Savior of the world. I believe He died on the cross for me and that His blood is sufficient to cleanse my stain.”  C-   Commit: “God, I commit myself to you from this day forth. Lord Jesus, even as I ask you to be my Savior, I commit to following after You, learning from You, and living for You.”  Text: Philippians 3:2-9 Originally recorded on November 2, 2008, at Fellowship Missionary Church, Fort Wayne, IN

Pastor Adam HorneberSermon Theme: "Carry on the battle with confidence in the Lord."Text: Philippians 3:4b-14Worship FolderSt. Paul's Lutheran Church, North Mankato, MN

Join us this week as we return to Philippians 3 and consider what Paul means when he says that he wants to "know" the Lord Jesus Christ.    Text: Philippians 3:4b-14

Our world revolves around “the performance plan.” If we work hard enough, perform well enough, and impress the powers that be sufficiently enough...we'll make the cut. It's not surprising, then, that “the performance plan” shows up in the realm of religion as well. Religion could be defined as: a system of beliefs, rituals, and behaviors by which a person can be made right with God. It is an attempt to make the ultimate cut.This “performance plan” approach is what Paul is warning about in Philippians 3. “Watch out for those dogs, those evildoers, those mutilators of the flesh.For it is we who are the circumcision, we who serve God by his Spirit, who boast in Christ Jesus, and who put no confidence in the flesh…” (vs.2-3)In order to understand what Paul is talking about, we have to go back to the story of Abraham found in Genesis 17. There God makes a covenant with Abraham. In essence, “I will be your God and you and the descendants I give you will be my people.” Then God chose circumcision as the outward sign of this covenant. Circumcision became the symbol of man's need to be cleansed from sin at the most basic point of his identity. But from the very beginning, this outward act was secondary to something of far greater importance: an inward belief. In Genesis 15:6 we read that “Abram believed the Lord, and He credited it to him as righteousness.” Faith came first – then the symbolic action.  The problem is that all too quickly the Jewish people came to believe that to get right with God all a man had to do was to be circumcised, bypassing the heart change altogether.But making the cut and getting on God's team has never been a matter of performance. It is a matter of turning to Him in faith, confessing your sinfulness and receiving His forgiveness.  In the N.T. this became clearer. Jesus came to replace the old system, giving His life to offer access to not only God's team but to God's very family. And He offered that to one and all as a free gift received by faith.Enter the Apostle Paul – or Saul as he was formerly known. He had not only been taught this misunderstood performance plan, he had become its greatest proponent.  In fact, he was so committed to it that he had sought to snuff out the Jesus movement.   And then one day, he encountered Jesus who offered Him grace, forgiving him and freeing him from the need to perform. Paul never got over that and devoted the rest of his life to sharing this good news.He would go from town to town, planting communities of Jesus-followers. After getting these churches grounded, Paul would head off to a new city to continue spreading the gospel. Now, many of these new believers were Gentiles – uncircumcised non-Jews. And after Paul left, often a group of people called “Judaizers” would come in behind him and tell these young non-Jewish believers that in order to truly be saved, they had to become Jews. More specifically, they had to be circumcised. In other words, faith alone wasn't enough. They had to jump through the hoops of the performance plan. When Paul heard about this, he came unglued! This is what he was confronting in Phil. 3:2. He says, “Do you want to compare performance? My pedigree, degrees, and zeal are second to none. Yet all of that is utter garbage because it didn't deal with my heart. Only Jesus can do that.”Are you still depending on the performance plan to be made right with God? Text: Philippians 3:2-9 Originally recorded on October 26, 2008, at Fellowship Missionary Church, Fort Wayne, IN

Philippians chapter 3 begins: “Whatever happens, dear friends, be glad in the Lord. I never get tired of telling you this and it is good for you to hear it again and again.” (TLB) Whatever happens…rejoice in the Lord. Really? Whatever happens? Before you dismiss Paul's words, keep in mind that when he wrote them, he was in prison! Yet even there he lived a life of unconquerable joy. And so can you…whatever your circumstances. How does one rejoice in the Lord always?One way to begin is to note that it doesn't say, “Be happy always.” Happiness is an emotion that is dependent upon your circumstances.  Joy is a decision that is independent of your circumstances.  Joy has been called “the defiant nevertheless.” What does a joyful spirit look like?A joyful spirit is not dependent upon outward circumstances but on an upward focus. It's born of an unshakable conviction that God is too good to be unkind, too powerful to be thwarted, and too deep to explain himself. When the bottom falls out, the question to ask is not, “why?”, but “what?” “What do you want me to learn from this?” A joyful spirit in your struggle will have greater impact than any words spoken out of strength.Joy in the midst of suffering is a more powerful sermon than any religious rhetoric.A joyful spirit takes life and trusts God one day at a time.  The psalmist said: “This is the day that the Lord has made. Let us rejoice and be glad in it.” (Ps. 118:24) Yesterday is past and tomorrow hasn't' happened yet. All we have is today. So choose joy now.   Text: Philippians 3:1; 4:4; Psalm 137; Habakkuk 3:17-19Originally recorded on October 19, 2008, at Fellowship Missionary Church, Fort Wayne, IN

When Jesus ascended into heaven after the resurrection, He put the entire future of His Kingdom movement into the hands of a group of ordinary men and women. They had no wealth, no position or power, still Jesus entrusted them with the mission of taking the gospel to the world.   It was a pretty audacious plan! But through the power of the Holy Spirit, this ragtag band of 120 disciples soon became thousands of believers. And by the year 300 AD, historians estimate that over half of the population of the Roman Empire proclaimed faith in Christ.How did they do it? It wasn't because they had resources or government assistance or positions of influence. No, the early church grew because the presence and power of Jesus in their midst created a community the likes of which the world had never seen. A community where rich and poor, male and female, slave and free loved, honored, and valued one another. A community that demonstrated a love, generosity, and courage that was truly counter-cultural. “And people… liked what they saw.” (Acts 2:27 MSG)This upside-down way of life is what Paul is calling the Philippians to. He says: “Do everything without grumbling or arguing, so that you may become blameless and pure, ‘children of God without fault in a warped and crooked generation.' Then you will shine among them like stars in the sky as you hold firmly to the word of life.” (Phil.2:14-16)He first urges them to be “blameless”: amemptos = without fault or compromise. Their lives should be not only compelling but consistent. They are also to be “pure”: akeraios = unmixed, unadulterated. Their behavior should be consistent with the way of Jesus and come from pure motives, no hidden agenda.Consistent behavior with pure motives will stand out in our warped and crooked world.   “warped”: skolios = deviates from what is right and true. Paul says we live in a world that is bent and twisted, out of whack, not as it was intended to be.“crooked”: diastrepho = distorted and destructive. It's a world filled with violence, injustice, and oppression. It's a pervasive darkness that is desperately in need of light. Paul urges his friends to live in such a way that their lives shine in the darkness just like the stars shine brightly the dark of night.Jesus calls us to do the same. “You are the light of the world…let your light shine before men, that they may see your good deeds and praise your Father in heaven.” (Mt. 5:14-17)The book of Proverbs puts it this way: “When the righteous prosper, the city rejoices.” (Prov. 11:10) The “righteous” are those who are willing to disadvantage themselves to advantage the community. When God's people are blessed by God, they turn right around and become a blessing to their city.  The presence of God's people causes those in the city to say: “We are so glad you're here.”Opportunities abound to touch our city.  Jesus' call is for us...you and me...to shine the light in the darkness. It's up to us, friends. He has no other plan.  Text: Philippians 2:14-18Originally recorded on September 28, 2008, at Fellowship Missionary Church, Fort Wayne, IN  

Text: Philippians 1:1-11This sermon is part of our current series: Not by MightRecorded live at Bethany Bible Church on: March 23, 2025Bethany Radio is a production of Bethany Bible Church in LeRoy, MN.More content and info is available on our website: bethanybibleleroy.com 2024 — Bethany Radio

“Sure Signs of a Maturing Faith”Text: Philippians 3:15-4:1For the Christian, growth is not optional. Pastor Eric Larsen joins us again this week and talks about what it means to mature in the faith. The mature Christian knows what belongs in their life, and knows what needs to be left behind. The key to maturity is…

Pastor Noah HartmannSermon Theme: "Keep Walking"Text: Philippians 3:17-4:1Worship FolderSt. Paul's Lutheran Church, North Mankato, MN

In our last episode, we began talking about what it means to “work out your salvation with fear and trembling, for it is God who is at work in you…” (Phil. 2:12-13). We said that if we hope to see the ongoing transformation of God in our lives, we must cooperate with God in the process. Transformation of any sort involves three elements: V – VisionI – IntentionM – Method Take the example of an NFL player. Their vision is to win the Super Bowl. But to accomplish this vision, they must intentionally arrange their lives around the methods that will get them there. Even if those methods are costly! Why? Because the vision drives them. The same thing is true in our spiritual journey. What is it that will compel us to grow? The vision of the day all will kneel and proclaim that Jesus is Lord. The day we will stand before Him and hear Him say, “Well done.” But that kind of life will not just happen. You don't stumble into that kind of maturity. It will take intention. But what method, practice, or activity will help us experience that vision? I believe that spiritual disciplines are essential methods of spiritual training. Spiritual disciplines are activities that enable you to receive power and life from God. Things like Bible study, prayer, fasting, solitude, confession, community, and worship are valuable training methods.Spiritual disciplines are not an indicator of spirituality. As with an athlete, the disciplines are the drills that prepare you for the game. They are not the game itself. Spiritual disciplines are not the end in themselves. Rather, they should train us to be more kind, generous, forgiving, wise, and courageous. That's the real game.Spiritual disciplines are not a way to earn favor with God. We don't engage in these practices because we're trying to impress or please God. We do them because we love Him and want to be more like Him.Spiritual disciplines are not necessarily unpleasant. Rather than being onerous or drudgery, spiritual disciplines can and should be life-giving and joy-filled. Spiritual disciplines are a matter of personal choice. Which disciplines result in the transformation you're looking for? Do those! But remember, spiritual transformation only happens when we cooperate with the work of the Holy Spirit. Perhaps the place to start your extreme makeover is by starting each day with the discipline of presentation. “Oh, God, fill me this day with Your Spirit. Do Your work in me.”  Text: Philippians 2:12-13Originally recorded on September 14, 2008, at Fellowship Missionary Church, Fort Wayne, IN

Text: Philippians 3:17-4:1

Makeover shows have been exceedingly popular television viewing for decades. Do you remember the show, “Extreme Makeover”? They took ordinary people and completely changed their appearance. The transformations were astonishing!While we may never be the recipient of that kind of makeover, the Bible says that an extreme makeover is possible for those who place their faith in Christ. Not only is such transformation possible, it's expected! But the changes Jesus wants to make are not necessarily on the outside. They are on the inside…where it matters most.The Apostle Paul talked about this a lot, telling us that God's plan for us to be to “conformed to the image of His Son” (Rom. 8:29), to be “transformed into His likeness” (2 Cor. 3:18). And in Philippians 2, he writes: “…continue to work out your salvation with fear and trembling...” (vs. 12)Notice he doesn't say “work for your salvation,” or “work to keep your salvation.” He says “work out your salvation.” There are aspects of our maturity that require our involvement and effort. God does what we cannot do; but He will not do what we are to do. Verse 13 says that God is not only cheering us on in this transformation process, but He is helping us. If we hope to become more loving, more patient, more gentle, or more self-controlled, it will require the dual partnership of us working with God as He does His work in us. Elsewhere, Paul uses sports to illustrate the idea of working out our salvation. He says that in the same way that an athlete goes into training in order to win the prize, so we should “train yourself to be godly” (1 Tim. 4:7). Spiritual transformation is not a matter of trying harder, but of training wisely. How do you go into this kind of training? Well, there are some classic training techniques for spiritual transformation. They are known as the spiritual disciplines, such as: Bible study, prayer, Scripture memory, community, accountability, worship, and service. These disciples are themselves indicators of maturity. Rather, they are the means to spiritual maturity.An extreme makeover really is possible if you are willing to rearrange your life around those activities that enable you to receive power and life from God.   Text: Philippians 2:12-13Originally recorded on September 7, 2008, at Fellowship Missionary Church, Fort Wayne, IN 

SERIES: N/A | SERMON: "Count It As Rubbish Or Count It As Gain" | TEXT: Philippians 3:3-9 | DATE: 3/9/2025 | SPEAKER: Kendall Stephen | www.Liberty-Christian.com

Have you ever wondered, “Is it worth it?” Is all the sacrifice and effort for the Kingdom really worth it? Is all the ridicule and mockery for following Jesus worth it?  Well, friends, today we are going to find the answer. And that answer is: Yes. It is worth it!   How do I know? Let's look at Philippians 2:9-11 together. “Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”In the previous episode, we talked about how Jesus climbed down the ladder. From the glories of heaven, he lowered himself and became a human, a servant even, and ultimately gave His life to die on a cross. Was it worth it? Hebrews 12:2-3 indicates that Jesus was able to endure all this because of what He knew was coming. Jesus, for the future joy set before Him, endured the present pain of sacrifice.What is that future joy? Phil. 2 gives us a clue. It points to a coming day when God will: Exalt Jesus to the highest place.The Greek term means “hyper-exalted.” Because of His sacrifice, the Father bestowed on the Son even more rights, privileges, and honors than He had before. Give Jesus the ultimate name. Verse 11 tell us that name: Lord. The Greek is kurios – deity, sovereignty, and authority in the highest possible sense. Every tongue will confess that Jesus is Lord.At the name of Jesus, every knee will bow:in heaven – the angels and the redeemed who've gone before uson earth – those alive when Jesus returns, whether saved or unsaved. under the earth – demonic spirits and those who died without Christ.Jesus' exaltation to the highest place guarantees our vindication. It proves we were right. Jesus really is Lord. We were right to give our lives to Him.I love these words from Jesus Himself in the last chapter of the last book of the Bible:“Behold, I am coming soon!  My reward is with Me, and I will give to everyone according to what He has done.” (Rev. 22:12)One day, all who have given up everything, sacrificed, and served for the sake of Christ, will receive a reward from Jesus Himself. So, as Paul writes to the Corinthians: “Therefore, my dear brothers, stand firm.  Let nothing move you.  Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.” (I Cor. 15:58)What's the apostle saying?  Even as a life of sacrifice was worth it for Jesus, it will be worth it for us. Text: Philippians 2:9-11Originally recorded on August 31, 2008, at Fellowship Missionary Church, Fort Wayne, IN

All our lives, we are encouraged to climb up the ladder. The word “up” has come to be cherished in our society. It's a word reserved for winners, heroes, and overcomers: upscale, up-and-coming, upper class, upwardly mobile.  The premise, indeed the promise, is that if you devote yourself to climbing up the ladder and making it to the top, that's where all the good stuff is – status, significance, and success.Of course, devoting yourself to ladder climbing can carry a cost.  Often to climb up, you need to climb over others. Because your focus is upward, you pay no attention to those below you. But the cost is more than worth it - or so we're told. The problem with ladder climbing is it's not only lonely at the top, it's empty.But Jesus didn't come to climb up the ladder. He went down the ladder. Philippians 2:5-8 gives a beautiful, poetic picture of the upside-down life of Jesus. “…who being in very nature God did not consider equality with God something to be used to his own advantage…” (v.6)There is a boatload of theology in these verses:  “being” = huparchein = that which one is in very essence and which cannot be changed “in the very nature” = morphe = an essential form which never altersPaul is making it clear that Jesus always was, is, and always will be fully and unalterably God. To put it into our context, He started at the top of the ladder. But note which direction Jesus goes. “…rather, he made himself nothingby taking the very nature[b] of a servant,being made in human likeness.” (v. 7)Jesus' downward mobility began with simply taking on human flesh with all its limitations. But His descent didn't stop there. He came not just a man, but as a servant, spending time with lepers and prostitutes. And still, His descent continued. “And being found in appearance as a man,he humbled himself by becoming obedient to death—even death on a cross!” (v.8)Jesus, the One who flung the stars into space, voluntarily gave Himself over to die. And not just any death. Death on a cross – the most painful, humiliating way to die. Jesus' story is not a rags-to-riches story. It's a riches-to-rags story (burial rags). Why did He willingly pursue this downward path? He was not committed to climbing up the ladder but to accomplishing God's purposes.Now vs. 5 takes on new meaning. “In your relationships with one another, have the same mindset as Christ Jesus.” Jesus' descent was meant to be an example for us to follow.Jesus came as a servant, not in spite of the fact that He was God, but because He was God.  It is the nature of God is to give and to serve. Jesus, when He came in the form of a servant, was not disguising Who God is; He was revealing Who God is. Intentionally moving down the ladder is the most God-like thing a person can do.     Text: Philippians 2:5-8Originally recorded on August 24, 2008, at Fellowship Missionary Church, Fort Wayne, IN

In Philippians 2, Paul calls his friends – and us – to live in a totally countercultural manner. This “upside-down living” is the very opposite of what our society sees as normal. The irony is that by living upside down, we're actually helping to turn the world right-side up. Having been called to unity, Paul now urges us to “do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others.” (Phil. 2:3-4)Let's unpack this a bit. The phrase “selfish amibition” comes from the Greek word “eritheia” or “selfishness.” The word was used to describe three kinds of people:A mercenary – a soldier who fights for pay. A politician – who seeks his own advancement and gain over the good of the people.A gambler – whose gain was always at the expense of someone else.The other phrase here is “vain conceit.” It comes from the Greek “kenodoxia” or “empty glory.” It's the idea of making a claim you can't back up; having an overly exaggerated view of yourself.Another way to think of these ideas is: selfish ambition pursues personal goals; vain conceit seeks personal glory. Paul is saying, “Friends, have nothing to do with this lifestyle. Rather, think of others as better than yourselves!” Talk about countercultural! We've been taught to “look out for#1!” We're afraid that “looking to the interests of others” will cost us. It's a scarcity mindset that says, “If they win, I'll lose.” It's why we have such trouble “rejoicing with those who rejoice” (Rom. 12:15).  Ultimately, the reason we struggle to celebrate others' wins comes down to our view of God. If we think that God has a limited supply of grace – of blessing – then someone else's blessing means there is less for me. But the reality is God's grace is not only unmerited, it's unlimited. To live “upside-down” is to have an abundance mindset! God is intimate in His focus, generous in His favor, and limitless in His supply. You can freely look to others' interests when you're convinced that God is looking to yours.  Text: Philippians 2:3-4 Originally recorded on August 17, 2008, at Fellowship Missionary Church, Fort Wayne, IN

Focus on Relational Needs   Put up picture of 4 animals then put of pick of Doodle dog - Good for nothing   Text:  Philippians 2:3-4; 5-11; 20-21   1.  God has called you to consider the needs and interests of others, not just your own.        Philippians 2:3-4   2.  This is not natural.  Phil. 2:20-21   3.  It is supernatural.  Phil. 2:5-11   Relational Needs:   - How to Communicate:   - Lion:  Be Direct   - Otter:  Be Enthusiastic   - Golden Retriever:  Be Friendly   - Beaver:  Be Thorough   - How to Convince:   - Lion:  Answer the What ?   - Otter:  Answer the Who?   - Golden:  Answer the Why?   - Beaver:  Answer the How?   - How to Motivate:   - Lion:  Goals/Quantity   - Otter:  People/Recognition   - Golden:  People/Relationships   - Beaver:  Goals/Quality   - How to Disagree with:   - Lion:  Agree with their Goal & Test   - Otter:  Agree with their Vision + Time   - Golden:  Focus on the Relationship   - Beaver:  Focus on Facts     We all are different.  Different is good.   We all need each other.   We all are fearfully and wonderfully made. God has gathered us together as His church for such a time as this. It is ALL for GOD'S glory and for our good.

What do you think God's favorite word is? While we aren't given a direct answer to that question, I'd like to hazard a guess. It's a word found in the first two verses of Philippians 2: “….make my joy complete by being like-minded, having the same love, being one in spirit and of one mind.” I think God's favorite word is… ONE. God is so committed to the idea of oneness and unity among His people and so longs for intimate community to flourish here and now that it's difficult to overstate His heart for its protection. Our unity—our oneness—not only glorifies Him but also sends a clear message to a broken, fragmented world.We see that clearly in the life of Jesus. On the night He was betrayed, the Savior prayed for His disciples and for future disciples yet to come.  He prayed “ that they may be one as we are one…so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.” (Jn 17:22-23)To Jesus' way of thinking, one of the greatest evidences of His transformational power was relational unity. Indeed, it was the undeniable unity of the incredibly diverse first church that caused an amazed world to say, “How they love one another!” But this unity is fragile. Traditional loyalties, personal preferences, and individual desires die hard. Real unity in a diverse community, while a beautiful sight to behold, requires constant attention.That's why Paul urges the Philippians to get along. We don't know exactly what the threat was to their unity, but likely it was the same thing that threatens many churches today. When people feel passionate about an issue, and others don't share their passion, conflict can arise. Paul begins his admonition by offering… The Motivation for Unity paraklesis = encouragement              paramuthion =  consolation koinonia = partnership, fellowshipsplanchna = deep affectionoiktirmos = merciesHave you experienced any of these in the community of faith? If so, then use it as motivation to fight for unity within the Body of Christ.Paul then shows us…The Marks of Unity: auto phronete = likemindedness  Look for places of common understanding and genuine agreement. agape = selfless and sacrificial response  Giving up one's rights for the greater good. to en phronountes = intent on one purpose  Keep the big picture in mind, the ultimate vision: the Kingdom of GodJesus gave His life that we might enter into His eternal family and demonstrate our unity to a watching world. So how committed are you to honor the oneness He died for?  Text: Philippians 2:1-2Originally recorded on August 10, 2008, at Fellowship Missionary Church, Fort Wayne, IN 

Text: Philippians 1:8-11  

Paul had told his friends, the Philippians, how he had suffered for the sake of Christ. Now, he tells them that they will face the same struggle. Rome, at this time, was the mightiest power on earth. It had utterly crushed its opponents. To be a Roman citizen was to be at the top of the pecking order. Because of their loyalty during a time of war, Philippi had been given the honor of citizenship and became an outpost for the Roman army. In addition, when Paul wrote his letter, Nero was the emperor. To elevate himself in the eyes of the populous, the people were to refer to Nero as “our Lord and Savior.” Can you see a potential problem for followers of Jesus?Paul had already bucked the system and was in prison, facing an uncertain future. Now he writes to the church in Philippi that they, too, will suffer for the sake of Christ. He tells them not to be afraid of those who oppose them (vs. 28). The Greek word is: “pturo” = alarmed.  It refers to being intimidated by something that shouldn't really scare you. Even though Christians were dying for refusing to deny Jesus as Lord and Savior, Paul is reminding them that in the end, there's nothing to be afraid of. They may kill your body, but they can't kill your soul… and the future that awaits the believer is worth it all.Paul continues that their suffering would “be a sign” - “endeixis” = proof, evidence. That you are willing to stand your ground and remain loyal to Christ sends a message that there is a higher God than Caesar, and one day, the whole world will bow before Him. The word for “suffer” here is “pascho” = to be afflicted. It's the same word from which we get “paschal lamb” – the term used for Jesus, the One who was sacrificed to the redemption of mankind. Paul is calling this kind of suffering redemptive, something that will ultimately bring life. Will suffering like this be easy? No. The word for “struggle” in vs. 30 is “agon,” from which we get “agony.” If you are pursuing a life of allegiance to Jesus, you will face the challenge to bow before “Caesar”: the Caesar of status, success, financial security, or comfort. Then you, too, must decide: will you stand tall no matter the cost?   Text: Philippians 1:27-29Originally recorded on August 3, 2008, at Fellowship Missionary Church, Fort Wayne, IN

When Paul wrote his letter to his Philippian friends, he was under house arrest in Rome, chained constantly to a Roman guard. But Paul saw this as an opportunity for the gospel. He had a captive audience! As a result, members of the palace guard were coming to Christ and taking their new-found faith with them to the far reaches of the empire. God was at work!  Paul was aware that God was using his imprisonment to advance the gospel.His mindset is reflected in a theory by Albert Ellis called The ABC's of Emotional Life.  A = Antecedent. The starting point is the situation you find yourself in.C = Conclusion. This is the way I respond to the situation and the conclusions I draw.But the thing that gets us from A to C is:B = Beliefs. It's my beliefs about what happened to me (the antecedent) that ultimately determine the way I feel. That's why two people can go through the exact same situation and have polar opposite responses. Their beliefs are different.Here are Paul's antecedents: He is in chains. He'd rather be out preaching the gospel, but instead, he's in prison with a good chance of being executed. If Paul's beliefs had been, “I've failed; my life is over,” you'd expect them to lead to negative emotions like despair or fear. But Paul believed that God was still in control. He believed that even what appeared to be bad would end up being used for good.This unshakable belief brought him to this conclusion: “…because of this I rejoice. Yes, and I will continue to rejoice.” (Phil. 1:18)The ABC's of Paul's emotional life were:Antecedent: Life is difficult.Belief: Jesus is Lord.Conclusion: I will rejoice.You find this mindset throughout Scripture. The OT character of Joseph captured it perfectly when he said: “What you intended for evil, God used for good.” (Gen. 50:20)You could say that Paul's perspective was this: “I have given up trying to get God to engineer the circumstances I want. Rather, I'm devoting my life to partner with God in the circumstances He's allowed.”In his letter, Paul goes on to ask the Philippians to pray that the things that had happened to him would result in his deliverance. But he is not saying, “Please pray that I will be released.” Rather, he is saying, “Pray that no matter how difficult this gets, I will not dishonor God. Pray not that I will be delivered from my circumstances. Pray that I will be delivered in my circumstances.”   Text: Philippians 1:11-20 Originally recorded on June 29, 2008, at Fellowship Missionary Church, Fort Wayne, IN 

There are many kinds of prayer and many reasons for prayer, but most of the time, it seems that we pray when there is a need or crisis. Such prayers are appropriate and powerful! But is that all God had in mind when He gave us the gift of prayer? Was its sole purpose to serve as a spiritual fire extinguisher with the sign stating, “Break glass in case of emergency”?I decided to do some research by studying how the Apostle Paul prayed. Multiple times in the letters he wrote to the churches he planted, we find these wonderful prayers. These prayers are more than just for the obvious needs. They go much deeper. We have one of those prayers recorded in Philippians 1:9-11. And this is my prayer: that your love may abound more and more in knowledge and depth of insight, so that you may be able to discern what is best and may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.This is more than simply asking God to “be with” them! Paul is praying that they would grow in their capacity to love. Let's look at four keywords in this prayer that we can bring into our own prayers – for ourselves and others.1.     Abound: “perissos” – meaning no limit, exceedingly, out of measure. It's in the present progressive tense, which means it is ongoing. Literally, Paul is saying, “may your love expand more and more and more. May you be more loving today than you were last year and may you be more loving a year from now than you are today.” For Paul, living a life characterized by love mattered more than anything. (1 Cor. 13) 2.     Knowledge: “epignosis” - full knowledge; not merely knowledge about something but knowledge born of personal encounter and involvementIf we want to love a person well, we must know them well. So many of our relationships are superficial. Even in families and among friends. We don't really know each other. Is it any wonder our love is so shallow?3.     Insight: aesthesis - moral discernment, especially in ethical mattersThe word has to do with making wise decisions in the heat of the moment. Have you ever felt pressured by someone who said, “If you love me, you'll do this”? Yet the reality is the most loving thing to do is to say no. "No, I'm not going to lie for you.” “I'm not going to cover for you.” “I'm not going to enable you or join in that behavior.” 4.     Discern: “dokimazo” – test, prove, scrutinizePaul is challenging these folks to be careful and not be fooled. It may not be an issue of right and wrong but good, better, and best. “Is this what's best?”I want to love well and love much, don't you? Let's start praying that very thing.  Text: Philippians 1:7-11 Originally recorded on June 22, 2008, at Fellowship Missionary Church, Fort Wayne, IN

Grace and peace. With this simple phrase, the Apostle Paul opens his letter to the Philippians. In fact, it's how he opens every letter we have recorded in Scripture. Grace and peace. Typically, letters of that day would have begun with the Greek word chairein: “Greetings!” But Paul uses two other words: charis – “God's blessings!” and eirene – “harmonious relationships.”He is saying to these brothers and sisters, “May you come to know the goodness of God in ever-increasing ways. May your relationships be characterized by harmony. Grace and peace to you.”This is how Paul always starts his letters – with grace and peace. It's as if he is saying, “No matter what else you know or do, if you don't live in grace and peace, it's all in vain. Grace and peace are of first importance.” Paul is writing this letter while in chains, a prisoner because of the gospel. Shortly before his arrest, Paul was saying farewell to another group of friends he had spent time discipling. In his parting words, he said this: “…my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God's grace.” (Acts 20:24)For Paul, life on earth had one goal: to testify to a skeptical world that the God of grace and peace was real. He knew that hardship was coming, but he also knew that it's when we suffer or are abused that the greatest testimony can be given.  You never more testify to the grace given to you than when you demonstrate grace to those who hurt you.Jesus showed us that. As he was being crucified, he uttered these words: “Father, forgive them.” Grace in the midst of suffering. Do you have someone who has caused you or someone you love intense pain?  Someone who has in the past or continues in the present to hurt you? What would it be like to be so alive to the grace and peace given you that you could begin to speak grace and peace to them? If we hope to be a community that reaches out and maintains unity, we must, as Paul did, lead with grace and peace. So, how do we maintain the priority of grace and peace? 1.     Stay close to the cross. It is much harder to be ungracious to others when we're standing in the shadow of the cross.2.     Allow others to remind me to extend grace and peace. That's why we need community. People we know and trust to put a hand on our shoulder to calm us down and call us back to grace and peace. May you know grace and peace.  May you extend grace and peace.  May we challenge one another to be people of grace and peace.  And may the God of grace and peace flow His power through us as we do that. Text: Philippians 1:1-2 Originally recorded on June 8, 2008, at Fellowship Missionary Church, Fort Wayne, IN

Pastor Ken WieskeReading: Philippians 3Text: Philippians 3:13-14Theme: Press on!Time:AfternoonMinister:Rev. C. BouwmanTexts:Philippians 3:13–14Philippians 3

There was once a group of people - a church - who dared to live out fully the gospel that had been shared with them.  Two thousand years later, we still read of them and can learn from them how we, too, can more fully live out the good news of Jesus.They are the Philippians, and we first encounter them in Acts 16 when Paul responds to a vision of a young man from Macedonia begging him to come and help them. Paul and his team go to Greece and make their way to the city of Philippi. There, they meet a woman named Lydia, who responds to their message about Christ. Soon, others also believed, and the first church was planted in Europe. As often happened in Paul's missionary journeys, the gospel upset the status quo and trouble erupted in Philippi. After a miraculous release from prison, Paul and his team left Philippi and spread the gospel to other cities throughout Greece. But he never forgot his friends in Philippi. Thirteen years later, Paul again found himself in chains. This time under house arrest in Rome, shackled to his guards. In those days, prisoners depended on friends and family to provide for them, and Paul was thrilled to receive a financial gift from his friends in Philippi. With the gift, the courier shared the news that the church in Philippi was thriving. So, Paul writes them a letter. This is the book we have today. The N.T. book of Philippians.Of all the epistles, Philippians is the simplest - only 104 verses long. It is also unique. It isn't an academic treatise, like Romans or Ephesians. It isn't a corrective for some theological error, as in Galatians or Colossians. It isn't to straighten out some problems, as in Corinthians or Thessalonians.It's a letter of thanks and encouragement to friends who are displaying a degree of discipleship that is deep and sincere.In the opening verses of this great letter, Paul refers to this community of believers as partners in the gospel. They were banded together around a common mission and purpose. So, what is our church's mission? Or, in the words of business great, Peter Drucker, “What business are we in?” We are in the life-saving business. These communities we call churches were never intended to be self-serving. All along, God's purpose was that we would build a community to reach a community. The church is the only institution on earth whose primary focus is on those not yet a part of it. Jesus was in the life-saving business. He still is. He is still looking for communities where people, just like the Philippians, are willing to band together and say, I'll bring whatever gifts I have and do whatever I can to save those who are lost.Within churches, as with most organizations, you'll find three kinds of relationships. Customers: “I want you to fulfill my expectations and meet my needs. If you don't, I'll leave.” Employees: “How little can I do and still be a part? How can I reap the benefits with minimal effort?”Partners: “It's not about me. It's about others. Whatever it takes! I'm in!”Which are you?  Text: Philippians 1:1-11Originally recorded on June 1, 2008, at Fellowship Missionary Church, Fort Wayne, IN 

Now in our third week of Advent, we consider the active theme of "singing" and it's place within the life of the Christian while we continue to wait and prepare for the return of Christ.    Text: Philippians 4:4-9

This week, we discuss the theme of Preparation as we make our way through the season of Advent.    Text: Philippians 1:3-11

TEXT: PHILIPPIANS 4:2-7 | INTENTIONAL UNITY INTRO ILLUSTRATION : I never dreamed that one day I would become a judge. It wasn't on my list of things to do and it certainly wasn't a part of my plans. But God in His sovereignty determined that would become a big part of my life. You see, every day, I have…

Text: Philippians 3:13-14; Genesis 22:1-2; 1 Kings 19:19-21; various Theme: It's one thing to “BUY IN”, but it's another thing to completely “SELL OUT!” This week we'll look at what selling out and truly being ALL IN really looks like. Key Verses: Philippians 3:13-14 (NIV) Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. Message Notes: https://www.bible.com/events/49343076

The Letter to the Philippians is known as the letter of joy, but we rarely connect the theme to the context. As the Apostle Paul writes this letter, he is in a Roman prison, and his ministry is under attack from every side. Join us as we explore Philippians to see how we experience joy in a culture determined to distract us with shallow substitutes. This week, we continue with Philippians 1:15-30 ESV and discover our foundation for life. Text: Philippians 1:15-30 ESV Speaker: Michael Bayne

The Letter to the Philippians is known as the letter of joy, but we rarely connect the theme to the context. As the Apostle Paul writes this letter, he is in a Roman prison, and his ministry is under attack from every side. Join us as we explore Philippians to see how we experience joy in a culture determined to distract us with shallow substitutes. This week, we embark with Philippians 1:1-14 ESV. Text: Philippians 1:1-14 ESV Speaker: Mike Kuckel

Text: Philippians 2:3-8 Theme: This message introduces "Metanoia," a Greek word meaning "change of mind" or repentance. It challenges us to shift from a self-centered mindset to one that places God at the center of our lives. Drawing from critical scriptures like Philippians 2:3-8 and Romans 11:36, the message emphasizes that life, faith, and even our struggles are not about us but about glorifying God. By embracing humility and recognizing God's sovereignty, we find true peace and purpose, moving from self-focused living to a life that lifts up the name of Jesus. Key Verses: Matthew 16:25 (NLT) If you try to hang on to your life, you will lose it. But if you give up your life for my sake, you will save it.

Date: Sunday, October 6, 2024 Text: Philippians 4:6-7 Short Description: Prayer is more than a ritual; it's the foundation of our relationship with God. This week, we'll explore how prayer shapes our faith, strengthens our community, and aligns our hearts with God's will. We will reflect on how consistent and heartfelt prayer helps us to cultivate a deep trust in God's provision and presence in every aspect of our lives, laying a solid foundation for a legacy of faith.

What good can come from struggle? If trouble, problems and adversity are a naturally occurring part of life how can we deal with it without falling into despair?  In this message Pastor Fikre Prince posits that with the right mindset we can see the good that God is doing even in the midst of trials.Text: Philippians 1:12 - 21Big Idea: See adversity as opportunity for gospel advancement.Key Question: How can we experience adversity as opportunity? 1.     Remember endurance inspires faith. (vv. 12 - 14)2.     Rejoice in gospel proclamation. (vv. 15 – 18a)3.     Realize adversity is a win-win. (vv. 18b - 21)

Sermon delivered by Pastor Nick Allen at TBC Marion on 7/28/24  Text: Philippians 4:14-23 --- Support this podcast: https://podcasters.spotify.com/pod/show/nick-allen/support

Our emotions are gifts from God to help us to understand and respond to our world around us, but what happens when those emotions get out of hand and begin to trample over our lives?  In this special sermon and interview Pastor Fikre Prince invites Lakeisha Prince to share wisdom from a Christian clinical therapist perspective on how to deal with uncontrolled anxiety.  The message continues through Philippians 4 to help us to understand the power and perspective of the God of Peace.Text: Philippians 4:6-9Big Idea: God is able to transform anxiety to peace.Key Question: How can my anxiety be transformed to peace?1.     Pray with gratitude. (vv. 6-7)2.     Meditate on what is good. (v. 8)3.     Live out God's Word. (v. 9)

Sermon delivered by Pastor Nick Allen at TBC Marion on 7/14/24  Text: Philippians 4:6-9 --- Support this podcast: https://podcasters.spotify.com/pod/show/nick-allen/support

Sermon delivered by Pastor Nick Allen at TBC Marion on 7/21/24  Text: Philippians 4:10-13 --- Support this podcast: https://podcasters.spotify.com/pod/show/nick-allen/support

Text: Philippians 4:10-13; 1 Timothy 6:6-10; Hebrews 13:5-6 View this week's bulletin here. View this week's sermon discussion questions here.

Text: Philippians 1:3-11

TEXT: PHILIPPIANS 3:10-11 | DO YOU KNOW HIM P.2 INTRO EXPLANATION : Last week we rejoiced in the resurrection of Christ! We looked at the powerful hope that a risen Savior gives to us, and the promise of eternal life that comes with His resurrection! And the apostle Paul says, “I want to know Christ”…

TEXT: PHILIPPIANS 3:10 | DO YOU KNOW HIM? INTRO ILLUSTRATION : 3 Years ago, we had the opportunity to go to Orlando, FL. We met my family there and all stayed in one big house together. It was a fun experience. One night, we went to a section of Kissimmee that has a small park with some rides in it.…

Seated on high, the undefeated One, there is no other name.Text: Philippians 2:5-11

Sermon delivered by Pastor Nick Allen at TBC Marion on 3/4/2024  Text: Philippians 3:4-11 --- Send in a voice message: https://podcasters.spotify.com/pod/show/nick-allen/message Support this podcast: https://podcasters.spotify.com/pod/show/nick-allen/support

A sermon for Ash Wednesday, in Savior's Lenten sermon series: “The Cross and Community: Sharing Life as God's Family.”Text: Philippians 2:3-11; 4:2-3Access Order of Worship and the coloring sheet for Wednesday, February 14th.

Pastor Andy Cass At Echo, we engage in profound weekly surrender prayer. Throughout this message series, our goal is to dissect the surrender prayer line by line and even word by word, aiming to provide greater clarity and understanding of the declarations we make. TEXT: Philippians 2:9-11; Matt 28:18; Romans 6:13,14;Luke 10:17-19 NOTES: With Jesus and His Authority we Find: N.A.M.E. NAVIGATION ACCESS MASTERY EMPOWERMENT BIG IDEA: We find rest in the beautiful and bold name of Jesus, who, with all power and authority, still calls us friend.