Podcasts about in paul

Holy Spirit inspired preaching from Peninsula Revival. In Paul's letter to the Ephesians, there is a wonderful message of salvation. Recorded at the Shepparton Revival Centres Church in July 2026, Pst Bruce encourages us from Paul's writing. If this message resonates with you, check us out further at revivalcentres.org. If you'd like to talk to someone, or subscribe to our weekly newsletter, drop us a line at pensinsula@revivalcentres.org. God is offering you THE salvation experience - you can receive the Holy Spirit just as the disciples did on the Day of Pentecost. It is the same today as it ever was - don't settle for less!

In Paul's recounting of his conversions to Jesus Christ we come across a verse that has caused a lot of confusion by some. In verse 16 we see Ananias tell Paul to get and an be baptized and wash away his sins. This verse and a few others are often pointed to as proof that baptism is how sins are cleansed and forgiven. In this sermon we examine this more closely and see what it is really saying. We find that because one has called upon the name of the Lord that they should be baptized. First the expression of faith and then the expression of obedience.

Introduction Most carriers can say how many AI pilots they are running. Far fewer can say where every automated decision in the business sits. That gap is the subject of this episode. Josh Hollander is joined by Karl Canty and Paul Laurent of Artefact, the global data and AI consultancy, for a working conversation about the four frameworks converging on US insurance: the NAIC model bulletin, California's ADMT rules, Colorado's algorithm governance regime, and New York's DFS circular letter. Paul argues that this combination has made US insurance the most completely defined AI governance environment anywhere, and that the scope reaches well past the AI programs carriers are proud of. Rules engines, credit scores, telematics feeds, and vendor models are all inside it. Karl's argument is that carriers moving on this for the first time are not first movers, they are late, and that the inventory work the rules force on you is the same work that makes your own data usable for growth. Guest Bio Karl Canty is Partner and US Insurance Lead at Artefact, where he is building the firm's North American insurance practice. He has spent about twenty-five years in insurance data, technology, and operations, including advisory roles at PwC and EY, a data and AI leadership role at EXL, and a partnership at Capco. He writes for Digital Insurance on where AI actually pays for carriers. Paul Laurent is Head of AI Risk and Data Trust at Artefact, running the firm's AI governance advisory practice across North America. He describes himself as a technical lawyer: criminal prosecutions early on, a master's in computer science, then a decade at Oracle translating regulatory obligations into working architecture, followed by identity, data security, privacy, and now AI. He has contributed to NIST framework work across cybersecurity, privacy, and AI risk management. Key Topics -The four timelines - New York in force since July 2024, an NAIC pilot ending in an AI systems evaluation, California live with enforcement from January 2027, and Colorado already amended toward California's standard. -Scope is wider than AI - California's rules reach deterministic tools and legacy rules engines, which pulls decades-old underwriting and claims infrastructure into the conversation. -The vendor chain is not a place to put the risk - The NAIC treats external consumer data and information systems, including credit scores and telematics, as the carrier's responsibility. -Compliance cannot be delegated to a third-party vendor. -Human in the loop rarely survives the test - California wrote three bright-line conditions for human review. In Paul's assessments, more than eighty percent of processes carriers describe as human-reviewed do not meet them. -Nobody can produce the inventory - The first question in every engagement is where the business makes significant decisions with automation. Paul gets the same answer every time: we have some, we don't know where all of it is, and there is probably shadow. -CalPrivacy is already staffed and fining - Roughly 150 complaints actioned, capacity for a hundred at a time, and eight-figure fines appearing. -Where the work turns into growth - Karl's case for entity resolution, a real AI roadmap, and a durable enterprise AI competency coming out of the same assessment that satisfies the regulators. -The pause happening right now - Paul's most governance-mature client has stopped agentic AI development until these questions are answered, and the conversation inside carriers has moved from the CIO to the chief data officer. Notable Quotes "The most completely defined spot on the global AI governance workspace right now is the US insurance industry." "The vendor chain for NAIC is explicit. You cannot delegate compliance responsibility to a third-party vendor." "I don't think that companies who are moving right now for the first time are first movers. I think you're already late." "If you could tech your way out of this problem, it would have happened already." Resources Guests: Artefact: https://www.artefact.com/ Karl Canty on LinkedIn: https://www.linkedin.com/in/karlcanty/ Paul Laurent on LinkedIn: https://www.linkedin.com/in/paullaurent/ Host & Organization: Joshua R. Hollander on LinkedIn: https://www.linkedin.com/in/joshuarhollander/ Horton International (USA): https://www.horton-usa.com/ Insurtech Leadership Podcast (LinkedIn Showcase): https://www.linkedin.com/showcase/insurtech-leadership-show Subscribe & Review If you enjoyed this episode, subscribe on your favorite platform and leave a review. The Insurtech Leadership Podcast is available on YouTube, Podbean, Apple Podcasts, and Spotify.

We started reading 2nd Corinthians today: the opening chapter needs to be read slowly, carefully, as Paul makes so many points.  He shows the inter-reaction of events and the great value of prayers in all the difficulties they and he are experiencing.  “For as we share abundantly in Christ's suffering, so, through Christ, we share abundantly in comfort too.” [1 v.5]  It is, writes Paul “the Father of mercies and God of all comfort, who comforts us in all our affliction … [v.3,4] This is a comfort we have a responsibility to pass on to others.Let us meditate and reflect on the inter-reaction of events we have personally experienced.  The more we have been active in the service of Christ, the more clearly we will perceive this.  In Paul, the Corinthians saw the most outstanding example of service.  “The afflictions we experienced,” writes Paul, was such that “we were so utterly burdened beyond our strength that we despaired of life itself.” [v.8] But Paul then came to realize, “that was to make us rely not on ourselves but on God ….” [v.9]“On him we have set our hope that he will deliver us again” [v.10]  Then Paul makes an appeal that we should specially take notice of.   He tells the Corinthians, “You also must help us by prayer so that many will give thanks on our behalf for the blessing granted us by the prayers of many.” [v.11]Many are aware today through the almost instant communication the internet provides of the desperate situations some Iranian believers have experienced.  There are also Pakistani believers who are experiencing persecution, and a few truth seekers who have felt it wise to return to Afghanistan.  Let us help them by prayer.Also, may we, as Paul writes in his 2nd chapter, spread “the fragrance of the knowledge of him everywhere.  For we are the aroma of Christ to God among those who are being saved …” [v.14,15]  The world is ‘smelling' ever more evil, as the darkness becomes ever darker, but then the light should be even more evident!It is a tragedy, as we will read tomorrow in ch. 4, that “the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel …” [v.4]  But, what a wondrous blessing we have that “God, who said, ‘Let light shine out of darkness', has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” [v.6]  That ‘light' shone physically as creation began countless aeons ago, but the wondrous fact for us is, as we will read in ch. 5, “if anyone is in Christ, he is a new creation.” [v.17]   May all those who are part of that “new creation” help one another by prayer.

In Paul's own words:In this conversation we discuss the writing of his latest novel and the thinking behind its creation. Then we move into Mark's latest focus on this realm, this earth, god, creation, reverse karma, loosh energy and how the psychopaths running the world seem to have figured out that being evil works for them.*If you have found value in my work and would like to support its continuation, please consider becoming one of my Patreon supporters which gets you access to exclusive content that I don't post elsewhere. You can join up here:https://www.patreon.com/user?u=113137448To support my output through Buy Me A Coffee:https://buymeacoffee.com/markdevlinTo support me via Paypal.com donation, find me at paypal.com under the e-mail address markdevlinuk@gmail.comNatural/ holistic health solutions from Clive De Carle, (purchasing through this link brings me a small share and helps support my work):https://clivedecarle.com/?sld=213Real gold bullion available from this source. (Tax-Free (CGT, VAT), Allocated and Segregated Storage (London/Zurich), Pension (SIPP) Gold, Buy Back Guarantee:https://goldbullionpartners.co.uk/download-our-complimentary-guide-m-devlin/ 

In Paul's absence, the Corinthian church had begun to follow new teachers who had positioned themselves as superior in numerous ways, all of which were worldly and pompous. They wanted Paul to be like them, bold, arrogant, provocative, and brash. Paul defends the authority he has over the Corinthian church as a true apostle and sarcastically boasts to compare himself to the ones he calls “Super-apostles.” These men were well-spoken, came with letters, and requested payment for their teaching, whereas Paul was humble, loyal, and worked without burdening the church financially. As he concludes, Paul assures them that when he comes, he will not be lenient, but rather he will come with boldness in order to build up the body. 2 Corinthians 10 - 1:13 .  2 Corinthians 11 - 4:29 .  2 Corinthians 12 - 11:06 .  2 Corinthians 13 - 15:49 .  Isaiah 14 - 18:41 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

“Joyful are people of integrity, who follow the instructions of the Lord.” (Psalm 119:1 NLT) The psalmist wrote, “Joyful are people of integrity, who follow the instructions of the Lord” (Psalm 119:1 NLT). That may come as quite a surprise to people who fail to see the connection between following instructions and joy. Many unbelievers—and believers—have a hard time getting past the “Thou shalt nots” of God’s commandments. They see God as a cosmic killjoy whose primary interaction with humankind is to legislate through His Word the complete elimination of fun and excitement. This isn’t just an accidental misunderstanding of our heavenly Father; it’s the result of a calculated strategy. Look at the serpent’s first words to Eve in the Garden of Eden: “Did God really say you must not eat the fruit from any of the trees in the garden?” (Genesis 3:1 NLT). He played on her FOMO—fear of missing out—before she was even aware that she had such a fear. The serpent caused her to see God’s command, His only command, as something ponderous and restrictive. And the stigma remains. So, we need to make this clear: People who see the Bible and the Christian life as little more than a list of rules and regulations have not carefully examined Scripture. Yes, God tells us what to avoid. Yes, He warns us of things that are perilous to our spiritual health. At the same time, however, God tells us what to engage in. He reveals to us what will push the buttons of joy, fulfillment, and satisfaction that He installed in us. For example, in 2 Timothy 2:22, the apostle Paul writes, “Run from anything that stimulates youthful lusts” (NLT). But then he follows it up with this: “Instead, pursue righteous living, faithfulness, love, and peace. Enjoy the companionship of those who call on the Lord with pure hearts” (NLT). What an appealing invitation! What potential for life-changing growth, joy, and fulfillment! Believers who merely try to avoid what is evil are missing the point. Loving God isn’t just about what not to do. It’s also about what to do. If you want to be a truly joyful and holy person, you not only should avoid what is wrong, but you should embrace and actively engage in what is right. That’s what walking with the Lord is about. It involves progression, moving forward, rather than sitting still. In Paul’s first letter to the believers in Corinth, he writes, “Be on guard. Stand firm in the faith. Be courageous. Be strong. And do everything with love” (1 Corinthians 16:13–14 NLT). Each one of those things represents forward progress. Paul gives clear commands, and we apply them faithfully in the particular situations God places before us. If we focus only on the “Thou shalt not” commandments of Scripture, we’ll miss those opportunities. Reflection question: Which positive instructions in Scripture will you prioritize this week? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

In Paul's letter to the Corinthian church, he invites them to participate in a collection for believers in Jerusalem who were in need. His appeal is not grounded in budgets, quotas, or pragmatic fundraising strategies. Instead, he roots generosity in the gospel itself, showing that the God who has been lavishly generous toward His people calls them to reflect His generosity in the way they give."How Generosity Proclaims The Gospel" is a sermon based on 2 Corinthians 8:9; 9:6-15 preached by guest speaker Mark Knox. This sermon was preached at Mission Church — a church in Morganton, North Carolina in the heart of Burke County.Join us in person on Sundays, 10 AM221 Herron St.Morganton NC, 28655

In Paul’s brief recounting of how he prays for the Colossian Church, we find instruction and encouragement on how we can pray for others and who God wants us to be as we follow Jesus. The post Encouraged through Prayer (Colossians 1.9-14) appeared first on PLEASANT HILL COMMUNITY CHURCH.

They will have your cloned imposter do things that you wouldn't dream of doing yeah this is all happening being practiced in the name of advance modern technology. An improvement to humanity, well I call it a direct attack from hell if you ask me. In Paul day there were false teachers and false apostles/imposters even in his day, who disguise themselves as servants of righteousness but are actually working for Satan himself. (2 Corinthians 11:13-15) paraphrase read it. Paul writes to Timothy: "evil men and imposters will go from bad to worse deceiving and being deceived." (2Timothy 3:13-14) read it. They're going to be so good at what they do if it was possible they'd deceive the very elect, child of God.I quote in this very next scripture: "There shall arise false Christ and false prophets and shall show great signs and wonders in so much that if it were possible they shall deceive the very elect." Matthew 24:24 read it. They will be so much like the real, the authentic that it's going to be difficult to tell who they are, a lot of false Christ shall arise, we have people who are creating these pictures of Angels and Jesus Christ right now doing miraculous things on Facebook, Instagram, YouTube,TikTok on as I speak you name it. Hey. I believe AI is going to take it off these platform screen and make it real for us, to deceive people world wide. So you can touch, handle and hold them. They're making robotics men & women to work in our homes and do those mundane chores, replace  men/women servants, with the help of the devil I'm sure they'll do more.Contact: heavensprayerlink.com, we love to pray with you, God bless you.

In Paul's letter to the church in Corinth, he is correcting abuses and misunderstandings the church had about the Lord's Supper. These issues were something the entire church must be aware of and address. The church must understand that the Lord's Supper is to be taken seriously, because it is the supper belonging to the Lord, and because it is about Christ.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. — 1 Corinthians 13:4 Over the years, so much has been written about beekeeping that it can be easy to be distracted by details and lose sight of the “big picture.” With bees, it's primarily about maintaining the hive, a living superorganism. Rev. L. L. Langstroth, who invented the movable frame hive (1852), recommended listening to the “hum” of the hive for inspiration. A quick internet search shows that lots of beekeepers compare the hum of the hive to a symphony.What makes the hive a harmonious home for bees? We might like to think that bees survive and thrive by way of virtues, but they just follow the wonderful instincts God provided when he created them.In Paul's letter to the Corinthians, we can see that the community life of Christ-followers is, sadly, not always loving and harmonious. In fact, sometimes the church is far from that ideal. A whole other dynamic is necessary for a community to become wholesome. Living by the virtues we find in 1 Corinthians 13 requires that we selflessly love one another.The inspired text of 1 Corinthians 13 reflects the self-giving love of God, in whose image Christ-followers are being recreated. In Christ, we can be part of a body in which all “have equal concern for each other” (12:25). The one body of Christ is the community in which each member lovingly works to build up and care for one another in the Lord, the one and only Savior. Lord, thank you for being the way to faith, hope, and love. Grow us to become mature in you as each part of your body does its work. Amen.

In Paul's final letter in Scripture, he urges Timothy to teach others to "flee from youthful lusts." This advice is a must to maintain a pure walk. But the evidence is clear that many in the church are, at worst, not fleeing, or at best, trying to flee but are stuck. If you can't seem to break away from lust's powerful pull, Paul's instructions to Timothy on how to flee are exactly what you need to overcome!   Have Any Questions for Us?

Health care systems can tie up their physicians for years though noncompete agreements which preclude them from moving to a competitor. For rural health care systems where there are not enough physicians to begin with, this is a big recruiting problem.Our guest today is Paul Westbrook, Vice President and General Legal Counsel for Memorial Health System.Paul explains that physicians who sign noncompete agreements and want to relocate—for whatever reason—are stuck. A noncompete agreement will generally preclude them from working for another system for a year or two and within a certain radius of their current employer. So, it's either stay put, stop practicing medicine or hire an attorney and challenge the noncompete agreement in court.In Paul's view, there's no justification for any of this. Trade secrets or intellectual property are seldom at risk, even though health care systems might argue otherwise. The reality is, health care systems—most of which are non-profits—want to control their physicians.Memorial Health System is unique in Ohio for not utilizing noncompete agreements. Years back, Paul reviewed the physician employment contracts MHS used and questioned whether the noncompete provisions should be retained. Paul was concerned about the fact that rural healthcare systems like MHS struggle to retain primary care physicians and that noncompete agreements disproportionately impact these systems0.MHS's CEO at the time agreed. MHS stopped using noncompete agreements and focused, instead, on treating its physicians as true partners and with professional courtesy. The result: MHS physicians rarely leave for competitors.But physicians seeking employment with MHS are often unable because of noncompete agreements, and so MHS has challenged those agreements in court. One of those lawsuits involves OhioHealth.Perhaps the legislature will take note. Other states have already prohibited noncompete agreements. MHS just might help change the legal landscape for physicians.Listen to the conversation.

A battle has been raging over the centuries between those who ignore the hard truth that we are sinners, hopeless by ourselves, and those who have realized the real good that our Lord has graciously won for us.  At the time of Jeremiah, self-proclaimed prophets such as Hananiah preached a false peace even as Israel was in exile in Babylon.  In Paul's day, members of the Early Church thought freedom from God's Law meant they could ignore it.  And when Jesus was calling new disciples, He warned that following Him would mean “a sword” coming between them and even members of their families.  In Christ, the peace only God can bestow has been given to us by grace.  Because of the truly good news of Jesus' death and resurrection, we can face the hard truth of our sinfulness and then sing with the psalmist the real good, “the steadfast love the Lord, forever.”

Title: Declaration of Dependence Text: 2 Thessalonians 2: 16-17 FCF: We often struggle fulfilling what God has set out for us to be and do. Prop: Because our loving God graciously gives all we need to be and do as He has commanded, we must depend on Him alone. Scripture Intro: [Slide 1] Turn in your bible to 2 Thessalonians chapter 2. In a moment we'll read from the New English Translation starting in verse 16. You can follow along in the pew bible or in whatever version you prefer. Paul has officially ended another major section in this second letter to the Thessalonians. He has had nothing but good things to say about them. He knows they are genuine believers who have devoted themselves to growing in their faith and love for one another. But they are experiencing even greater persecution since the last time Paul wrote, only a few short months ago. Paul seeks to give them comfort through the better part of the first two chapters. He assures them that they are called of God and worthy of that calling. He assures them that the ungodly, who are persecuting them, will be judged by God and cast from His benevolent presence. He then addresses a great concern of theirs. They have been convinced somehow that the Day of the Lord had already come and that they had missed it. Paul reminds them what he taught them and tells them that the great apostasy and the man of lawlessness must come first. He will deceive many and will be the agent causing much of the falling away of professed believers. But they need not worry. Why? Because God has chosen them from the beginning to obtain Christ's glory by receiving the gospel and with it the truth and growing in holiness by the power of the Spirit. But they cannot be idle just because God has chosen them. No, they must stand firm and hold to the Christian beliefs and practices that they have been taught. Today, Paul finishes up this section and prepares for the next with another benediction. A hopeful prayer for them. Please stand with me to give honor to and to focus on the Word of God as it is read. Invocation: Loving and gracious God, we confess that it is by Your grace that we exist. We recognize that we are wholly dependent on You and that without You nothing would be. You are not the clock maker who set all in motion and left it to run. Instead, all things consist in You. Without Your personal, intimate involvement in Your creation, all would crumble. If this is true for all of creation, how much more so is it true for us as Your people. Lord show us through this prayer of Your apostle, the truth of our dependence on You and help us to know and live by that dependence. We pray this in Jesus' name, and by His authority and power alone… Amen. Transition: [Slide 2] “No folly is greater than to suppose that God is optional for daily living.” Edmund P. Clowney “A man can no more take in a supply of grace for the future than he can eat enough for the next six months or take sufficient air into his lungs at one time to sustain life for a week. We must draw upon God's boundless store of grace from day to day, as we need it.” D.L. Moody [Slide 3] “They travel lightly whom God's grace carries.” Thomas A Kempis “Grace is something more than ‘unmerited favor'… grace is favor shown where there is positive demerit in the one receiving it.” Anonymous “Grace grows by exercise and decays by disuse.” Thomas Brooks These thoughts will help set our mind aright as we approach the text this morning. I.) Our loving God is the gracious source of eternal comfort and good hope for His people, so we must depend on Him alone. (16) a. [Slide 4] 16 - Now may our Lord Jesus Christ himself and God our Father, i. Paul's habit in both 1 and 2 Thessalonians has been to conclude a section of the letter with a benediction. ii. This is his fourth benediction and his second in this letter. He concluded chapter 1 with a benediction and will now conclude his thoughts on the Day of the Lord, the man of lawlessness, and the great apostasy with a benediction as well. iii. Once again, a benediction is a good word, or hopeful prayer, usually lifted up to God and is for fellow believers. iv. Paul begins this benediction addressing once again the two persons of the God head that He has featured in these letters. v. We do find it a bit conspicuous that he does not include the Holy Spirit in this benediction, but by excluding The Spirit we should not infer that Paul does not see the Holy Spirit as a person of the Triune God. vi. Paul has mentioned the Holy Spirit a handful of times in both letters. And as we've mentioned before, there may be some cultural or local reason that Paul does not talk much about the Spirit, whether that be the Thessalonians level of theological understanding, perhaps the local superstition of the pagans, or perhaps even the Jews may come into play regarding the third person of the Godhead. vii. Since the Spirit proceeds from both the Father and the Son, we see that He would ultimately be the divine agent carrying out these hopeful words toward the Thessalonian church anyway. viii. In any case, the Lord Jesus Christ and God the Father are addressed in this hopeful prayer for the Thessalonians. ix. The descriptions added to Jesus' name of Lord and Christ reflect the Jewish understanding of Jesus being the Messiah or Anointed or Chosen One of God and also the King or Sovereign One in the line of David. x. Furthermore, when Paul quotes Old Testament Scriptures which use the proper name of God, he usually replaces the name of God with the Greek word, Kurios – Lord. xi. Since Jesus is referred to as Lord and Messiah this sets Him apart as co-equal in essence and attributes to God the Father and thus equally and rightly called Yahweh. xii. Paul addresses his benediction also to God our Father, which is significant to the Gentile population of the church since Yahweh is the God of the Jews and often relates Himself as their Father and they His children in the Old Testament. xiii. So, the Thessalonian church, predominantly gentile, and these Jewish evangelists sharing the same Father, is significant theologically to understand that although the Israelite people have a particular place and status in the redemptive plan of God, it is not significantly different than that of the church which combines all Jesus followers regardless of nationality. xiv. Paul addresses the Father and Son in His benediction. But He is not done describing the triune God, on whom He is calling. b. [Slide 5] who loved us i. Interestingly, the participles loved and gave are both singular, even though there is a compound subject of two persons of the Godhead. Some commentators are hesitant to make conclusions on this – but I am not. Paul understands that although the Lord Jesus Christ is a separate person from God our Father, He is one co-eternal being. Therefore, when one person of the Godhead acts, they all act. ii. But what of this God? iii. There is no attribute of God's that needs greater clarity and exposition today than the love of God, particularly the love of God for His own people. iv. Just as the “our” in Paul's description of the Father sharpens our understanding of a Father that adopts children from all nations through Christ, so also the “us” here sharpens the Divine love which Paul references as being poured out specifically and especially to those children whom He has chosen from the beginning to obtain the glory of His Son. v. God's love for His elect is boundless. It is super-abundant. vi. Make no mistake, God's love for all His creation is abounding. 1. God loves all He has created, even the pots that are made for wrath. 2. Even the animals that act on instinct. 3. Even the plants that provide sustenance. 4. Down to the smallest single celled organisms to the pinnacle of His creation, mankind, whom He made in His own image, and everything in-between, material and immaterial, physical and spiritual – all He has made He loves. vii. How do we know that? 1. God's mercy is lavished on all of creation. 2. The fall of man occurred in excess of 6,000 years ago. 3. For 6,000 years God has allowed men to hate and love Him. 4. He has allowed wicked men to have happiness in the world He created. 5. He has allowed men to confess Him and to deny Him. 6. He holds together all things. By Him all things consist. 7. My friends… that is love. He is literally keeping all His creation running. He is the power, the energy, the fuel that keeps things going. viii. If that is true… of the smallest organism. If that is true… of the greatest sinner. ix. How much more, do you suppose His love is… for those who are betrothed to His Son? x. How much more, do you suppose His love is… for those His Son left heaven to save? xi. How much more, do you suppose His love is… for those He chose in Christ before Adam fell? xii. When we would measure God's love for His elect… all other loves of God, men, and angels, would appear to be hate by comparison. xiii. Husbands you say you love your wife… But your love might as well be hate when compared to how Christ loves His bride. xiv. Mothers, you say you love your children… But your love for them might as well be hate when compared to how God loves His children whom He adopted from their murderous father the devil. xv. Oh, how vast and how deep and how overwhelming is the love of God toward believers. xvi. His love for the nations is so great that He gave His unique Son, sent By His Hand to see to it that believers from every tribe, tongue, nation, and ethnicity would not perish but have everlasting life. xvii. Far from a trivial human love based on warm fuzzies… xviii. Far from a love proven by tolerance that never corrects or rebukes… xix. Far from a passionate physical lust… xx. Far from admiration or appreciation… xxi. The Love of God toward His people… is a force that cannot be stopped, it cannot be conquered, it cannot be questioned, and it cannot be earned. xxii. What business does the God of the Universe have… in loving us this way? We who were wretches and sinners from birth? We who were born spiritually dead? We who didn't love Him, didn't seek Him, didn't want Him? xxiii. And yet… He loved us. xxiv. The aspect of the word “loved” in the Greek stresses the fact of it and implies a specific act of it. Now we could point to the cross, and we might be right to do so. But within this text Paul has already told the Thessalonians of a particular act that God has done that is loving. Which is, of course, His election of them from the beginning. xxv. The two participles share one article in the Greek. This means that we should see the next participle as connected to and flowing from the fact of God's love for us. xxvi. What did His love do? c. [Slide 6] and by grace gave us eternal comfort and good hope, i. We should begin by recognizing that although His love by grace gave us what appears to be two things they are most likely referring to ONE thing. Or at least two things that are interconnected. ii. First eternal comfort. iii. If the adjective eternal were not present, we could make the case that God is providing some comfort for them in their persecution. However, by adding eternal, we are clued in to the fact that God is not simply the comforter of earthly problems. Instead, He is ultimately in His love, by His grace, giving us a comfort that goes beyond death. iv. The comfort that God offers in His love by His grace is one that endures forever. It will never fade. v. But Paul elaborates on that eternal comfort by the second description. vi. Good hope. vii. Paganism of this time believed in hope in a purely ambivalent way. And all hope was lost upon death. Though some pagans believed in a spiritual existence beyond death – no pagan taught life after death. viii. And so, God's love for us gave us by grace both eternal comfort and good hope. To what could Paul be referring? ix. What else but the choosing of God from the beginning a people who will obtain the glory of Christ. This is both an eternal comfort and a good hope. x. But how has God's love given this by grace? xi. What is God's grace? We should know this by now CBC. xii. [Slide 7] Grace is God's power which he grants to people according to His free will, to enable them to be, receive, or do something which they are unable and unwilling to be, get, or do on their own. xiii. We've been looking at that definition for grace for some time, and there might be a test on that answer soon. xiv. Because if you understand God's grace this way, it allows you to crack open the mystery of God's love for His people. xv. Like here: xvi. The other common definitions of grace, “Unmerited favor” or “God's riches at Christ's expense” are certainly appropriate. But how much more do we understand when we realize that God is actively giving us strength to recieve eternal comfort and good hope. xvii. Why? xviii. Because of ourselves, we could never earn or acquire for ourselves eternal comfort and good hope. xix. It is something that must be given by the free will of God. And He has given it freely to us… His children. d. [Slide 8] Summary of the Point: Paul starts his hopeful prayer for the Thessalonian church addressing the request to the only One who can answer. He seeks these requests from the Triune God who loves His children in giving them eternal comfort and good hope by his grace. He gives these things to us, which we could never earn or acquire for ourselves, and He does so out of His love for us. Although Paul does not specify any response the Thessalonians must have toward this truth, the implication is that they must depend on this God alone for eternal comfort and good hope. Therefore, we too must depend on God alone. Transition: [Slide 9 (blank)] All of what has been said in this benediction is exclusively about God. He is loving and gracious to give us eternal comfort and good hope. So, what does Paul ask for from this loving and gracious God? What does having eternal comfort and good hope mean in this life? II.) Our loving God is the gracious source of courageous faith and strong character, so we must depend on Him alone. (17) a. [Slide 10] 17 - encourage your hearts i. Paul prays that the Lord would use His love and grace to bring courage to the Thessalonians. ii. They are experiencing increased persecution. iii. They are suffering for the name of Christ. iv. Paul's first thought is that this loving and gracious God would give them courage and boldness. v. This, of course, flows out of the reminder that God has chosen them from the beginning to obtain the glory of Christ. vi. That God has graciously given them out of His abundant love for them, eternal comfort and a good hope. vii. Boots on the ground… what that looks like now… viii. That they would be able to stand firm and hold fast to what they have been taught and endure for the Lord's sake their trials. ix. The body may fail them, but Paul prays for their souls, their inner person, to be courageous. x. But not courage alone… b. [Slide 11] and strengthen you i. The word strengthen here has the idea of a buttress or a crutch. ii. That God's love and grace would come alongside them and hold them up and firmly establish them. iii. That they would not only be bold but powerful. iv. This too flows from eternal comfort and a good hope. v. Knowing that we will endure to the end because we've been chosen from the beginning. Knowing that we have been chosen from the beginning to obtain the glory of Christ in the end. This pushes us, motivates us, and propels us to be strong. vi. To endure. vii. But this strength is not simply to keep believing or to keep going or living… it I strength for something specific. c. [Slide 12] in every good thing you do or say. i. This is an idiom to include every outward expression of human agency and responsibility. ii. An outward witness. iii. Paul prays that they would be courageous in faith and strong in character. iv. That they would hold fast to what they were taught not just in what to believe to be true, but in the Christian tradition of how to live. v. That is such a delicate balance to strike. vi. Many have remained steadfast in their beliefs but have become just as hateful and vile in their treatment of those who disagree. vii. Many have tried to love outsiders but have compromised on what they believe in order to appear more palatable to those who seek them harm. viii. Paul prays for both. ix. That they would be uncompromising in what they believe, while remaining steadfastly good in what they say and what they do. x. True Christianity, built on the love of God to graciously give eternal comfort and good hope to us, must produce both a people who cling to what they have been taught to be true and also a people who by word and action demonstrate, not merely admiration of Christ, but as true devotion to Him. We believe what we were taught and we live what we believe. d. [Slide 13] Summary of the Point: And so, Paul's hopeful prayer not only looks to God's gracious love for eternal comfort and good hope but also for encouragement and strength to remain steadfast in doctrine and practice. The implication again, is that the Thessalonians would rely on God alone. Not that they are passive – but they must remember that God is the source of all these good gifts. They must depend on Him for them. And so must we. Conclusion: So, CBC, what have we learned today that refines our beliefs and guides our lifestyles? Basics of Faith and Practice: [Slide 14] In Paul's fourth of five benedictions in these two letters, Paul looks to the Lord Jesus Christ and God our Father as the sole provider of the things he desires for the Thessalonians to have. Paul desires that the Thessalonians would stand firm and hold fast to the Christian tradition both in doctrine and practice. In order to do that, they must be encouraged in their hearts and strengthened in their character. That flows from an eternal comfort and good hope that God alone can provide by grace in His love. As Paul looks to God to give these things to the Thessalonians he demonstrates to them that they too should be seeking the Lord and depending on Him alone to embolden their faith and to bolster their righteous living. So, we too must look to God alone for the same. But what does this mean for us? How does this impact our daily lives? 1.) [Slide 15] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that God's love for His people is abounding. a. Without denying that God loves all His creation and all men, we can affirm that God has a special love for those who belong to Him. b. That love is demonstrated in the lengths by which He went to redeem us from sin and death. c. That love is demonstrated in His choice from the beginning to appoint us for salvation. d. That love is demonstrated most abundantly on the cross where the perfect Son of God bore the wrath of God for all who believe. e. That love is demonstrated by His grace to continue to be with us and to seal us until the day of redemption by giving us His Spirit to dwell in us. f. That love is demonstrated in His doing all to make sure that we obtain the glory of Christ. g. God's love for His people is beyond anything that we can point to in comparison. h. God does use examples for us to help us to understand. He is known as our Father. He compares His Son to our groom and we His bride. i. But these pictures ultimately fail to adequately communicate the heights, depths, and riches of God's love for His people. j. That is not because God has failed to communicate it to us – but because we are unable to truly comprehend it. k. Added to this, is the extra point that we are undeserving of ANY love from Him much less this abounding love. l. All of mankind deserves His wrath and as Jesus says, are condemned already. Yet He reserves His judgment until the final day. He holds out and gives mercy, even to those who deny He exists or mock Him. m. If God gives love like this even to the wicked – how much more abundant must His love be for us whom He has chosen to save and conform to the image of His Son. n. No other god in any other religion has love like this for His worshippers. o. The gods of Eastern religions have no love for their worshippers. The gods of pagan religions are as flawed and selfish as their worshippers. The god of Islam while claiming to be loving, never promises to allow his worshippers into paradise, even if they adhere to the 5 pillars. p. And all the gods of every religion force their worshippers to earn whatever it is they are offering. q. Only Yahweh… Only Yahweh tells His worshippers that they are UNABLE to earn His love… yet He gives it to them freely and abundantly. r. Only Yahweh says that we love, only because He first loved us. s. Though this God is fierce in His wrath and Just in His judgment. Though He hates sin and those who love it. He is abounding in love to all… and especially to His people. 2.) [Slide 16] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that we are able to produce on our own the courage and strength necessary to be what God desires us to be. a. Here we have a riddle in the bible that has been debated for hundreds of years. b. Does God command us to do things we are unable to do? c. Some say that since God commands us to do things it implies that we are able to do it. d. Some say that God's commands of us to do things merely implies responsibility… not ability. e. How can we be responsible to do things when we are not able to do them? f. But here we see the same riddle on display. g. Paul has commanded the Thessalonians to stand firm and hold fast to the traditions that the evangelists taught them. h. But in the previous breath he thanked God for choosing the Thessalonians from the beginning to obtain the glory of Christ. i. And in the next breath he prays to God to provide what the Thessalonians need to stand firm and hold fast. j. The riddle isn't actually that hard to figure out. k. I believe Paul gives us the secret to deciphering it in his letter to the Philippians. l. He tells them to work out their salvation in fear and trembling knowing that the One who works in them to will and do His good pleasure is God. m. Meaning what? n. They are responsible to live out their faith and obedience to God. But they must do so in awe and humility. Why? Because without God they would be unable and unwilling to do it. God provides the desire… and the power… to make them what He wants them to be. o. A command does not mean we are able. Just that we are responsible. But God graciously provides what we need to enable us… as we endeavor to do as He has commanded. p. Our flesh is weak. We are prone to fear. But God makes us strong and courageous. q. His power is made perfect in our weakness. r. Because all this is true… 3.) [Slide 17] Exhortation: “What actions should we take?” or “What is this passage specifically commanding us to do that we don't naturally do or aren't currently doing?” We must depend on Him alone to embolden our faith and empower our character. a. God gave us the faith that unites us to Christ. b. God gave us grace. c. God gave us love d. God gave us eternal comfort and good hope. e. Does it not naturally follow that He will encourage our hearts and strengthen us to be what He has called us to be? f. When we depend in our own strength and try harder to live for Him, we usually fail. Or, perhaps worse, we succeed for a time, convincing ourselves that we did it. g. In truth, we must set out to obey the Lord's commands… by faith. h. Faith is not simply the way the Lord connects us to the atonement of Christ. i. We live by faith. We walk by faith. We grow in faith. j. We actually keep trusting and depending on God to mold us and shape us. k. This seems like an obvious step but I know that this is one that I miss all the time. l. I set out to obey the Lord and correct my behavior… BY MYSELF all the time. m. I don't pray and ask God and if I do, I pray once and then set out to do it on my own. n. Grandma Dorothy was such a shining example of this. Even in her old age, and even in her dementia, she would walk through the kitchen asking God audibly to give her the strength to make it to her chair. o. We might snicker at such a thing… p. But perhaps she was closer to what this means than we realize. q. Do we depend on God for every single step we take? r. We live in a culture that values independence. And not just independence from God but independence from anything. I don't need anyone. I just need to seek self-fulfillment. s. And what a terrible lie it is. t. We not only need each other… we desperately need God to breathe… let alone to stand firm in our faith and hold fast in Christlike character. u. So how are you doing Christian? Do you feign dependence while trusting on the strength of your own arm or cunning? v. Do you not realize that even these are gifts from God which He can take away in a moment? w. We must relearn dependence. For we are truly dependent on God… for everything. 4.) [Slide 18] Comfort: “What comfort can we find here?” or “What peace does the Lord promise us in light of this passage of scripture?” God alone has given, by grace, in His love, eternal comfort and a good hope. a. If you are not a mere admirer of Jesus but are a devoted follower, then you know the eternal comfort and good hope that God has given you in His love by His grace. b. You know it. c. You know the comfort that it is to know that no matter what happens, no matter how bad life gets, no matter how many things go wrong, and no matter how much the world hates you – you are not of the world. You belong to a different Kingdom. d. You belong to a King who is not of this world. e. This world is just a shadow. It's a shade. A dream and at worst a nightmare. One that all God's people will one day wake up from. And just like the memories of nightmares fade… God will wipe away the tears from our eyes over the pains of this life and we will never know them again. f. We know hope. Real hope. Not hope that some president promises. No… Good Hope. g. Hope of abundant life. Hope of obtaining glory for Christ and in Christ. h. Hope of reigning with Him in that new Kingdom. i. Hope of never failing Him again. j. God's love, by His grace… has given this to us. 5.) [Slide 19] Evangelism: “What about this text points us to Jesus Christ, the gospel, and how we are restored?” This love, this grace, this comfort, this hope, this courage, this strength is available to all who believe on Jesus Christ as Lord and Savior. a. Though God has chosen His own from the beginning… the only way we can know that we are His… is when we believe. When we see our faith rest on Christ and grow. When we see our lives change and conform to His example. That is when we are assured that we are His. b. And so, if you are here this morning and you have never professed Christ as your Lord and Savior… if you are here today and you have convinced yourself that you are His but you don't see your faith growing or your life conforming to His example… c. My friends… I offer Christ to you. d. In Him, God gives love, grace, comfort, hope, courage, and strength. e. Stop trusting in you. Stop trying to please God. Stop trying to make it through this life. f. Get off His throne and make a declaration of dependance on Him. Cry out to Him to save you from your sin and unto an obedient and Christ like life. [Slide 20(end)] Let me close with a prayer by the Puritan Robert Hawker Blessed promise! Holy Spirit, make it happen in and upon my soul, day by day. Bring me under the continued baptisms of your sovereign influence, and cause me to feel all the sweet anointings of the Spirit sent down upon the hearts and minds of your redeemed. These are the fruits and effects of Jesus, the promise of God the Father. Yes, blessed Spirit, cause me to know you in your person, work, and power. I need you day by day as my Comforter. I need you as the Spirit of truth, to guide me into all truth. I need you as the one who reminds me of the Lord Jesus, to bring to my forgetful heart all the blessed things he has revealed to me. I need you, as the witness of my Jesus, to testify of my wants, and of his fullness to supply. I need you as my advocate and helper, in all my infirmities in prayer. I need you as the deposit of the promised inheritance, that I may not faint or lack faith to hold on and hold out in every dark season. I need you, Lord. I cannot do a moment without you, nor act in faith, nor believe a promise, nor exercise a grace, without your constant hand on my poor soul. Come then, Lord, I beg you, and let me be brought under your unceasing baptisms. Shed abroad the love of God my Father in my heart, and direct me into the patient waiting for Jesus Christ. We ask this in Jesus' name, Amen. Benediction: Hear the word of the Lord, In favor I will show you compassion, So that men may bring you the wealth of nations, In favor I will enlighten the eyes of your heart, That you might fully understand the hope to which He called you, even the glorious inheritance of the saints. Until we meet again, Grace and peace to you.

We are often quick to see the giftedness of others, while missing the gifts we have been given. In Paul's letter to the Corinthian church in chapter 12, he reminds them that all who follow Jesus are empowered by the same Spirit. And that means if you are a follower of Jesus, you are empowered by the Spirit. On Sunday, we looked at what that means and what that can look like.

The book of Romans, a book of salvation, has time and time again been the catalyst for significant social and religious change. In Paul's day, its concepts were considered disruptive. Centuries later, wars were fought over those same ideas. Join John Bradshaw for the first episode in a comprehensive study on the book of Romans and learn who salvation is for and how to receive it.

This Sunday, we continued our Becoming A Praying Church series as Pastor Rob taught from Philippians 1:1–11. In Paul's letter to the church in Philippi, we see a prayer filled with joy, gratitude, and deep affection for God's people. Paul reminds us that joy grows when we recognize God's work in others and faithfully pray for their spiritual growth.We are so glad you've joined New North Church for service today! If this is your first time with us, we are honored to have you and we want to get to know you more personally - please, fill out our digital connection card. http://bit.ly/nncconnectDo you have questions about life or need prayer? We would love to hear from you. Submit a request here: http://bit.ly/nncprayerNew North is financially sustained through your partnership. Thank you for your generosity as you consider giving online. http://bit.ly/nncgiveJoin us in person on Sundays at 8:30am, 10am and 12pm in San Francisco! Plan your visit: https://www.newnorth.church/plan-your...STAY CONNECTED:Website: https://www.newnorth.churchInstagram: http://bit.ly/nncinstagramFacebook: http://bit.ly/nncfacebookSpotify: http://bit.ly/nncpodcast

This week we get to hear from our very own Casey Flitsch, as he closes out our 1 Thessalonians series. We will find out together what it means for CrossView to live a hope-shaped life. In Paul's final words, we discover that the Christian life is not sustained by the next spiritual "bump" of inspiration, but by the faithful God who makes us holy, carries us within the church, and keeps us until Christ comes.

Romans 16 reveals the beauty of God's kingdom at work through ordinary, faithful people. In Paul's final greetings, names like Phoebe, Priscilla, Aquila, Rufus, and many others become a picture of generosity, courage, hospitality, discipleship, and spiritual family. The church is not built by celebrities, but by servants who work hard in the Lord, open their homes, share their resources, and carry the mission of Jesus together. Paul also gives a sober warning to guard against divisive voices and deceptive teaching, calling believers to be “wise as to what is good and innocent as to what is evil.” Romans closes with deep confidence in the victory of Christ: the God of peace will soon crush Satan, and the promises of the gospel remain sure for all who are in Him.

In Paul's radically liberated household guidelines, he reveals that God elevates every person in the household ascribing to them dignity, honor and agency as people created in God's image, encouraging them to cooperate with one another in submission to Jesus Christ who is the head over all. Whatever they do should now be done for His glory alone!

In Paul's final and most personal letter, 2 Timothy calls believers to endure faithfully in a confused and shifting culture. This message explores generational faithfulness, biblical motherhood, intentional discipleship, the power of God's Word, and the unshakable faithfulness of Christ in our darkest moments.

In Paul's charge to the elders, we see the calling of shepherds to watch over the church with care, vigilance, and faithfulness to the Word of God. Christ has purchased His flock with His own blood and entrusts its care to those who lead, protect, and nourish His people in the truth.Time:MorningMinister:Rev. T. R. KernTexts:Acts 20:28–32Series:Acts: The Church on Fire

Daily Dose of Hope April 20, 2026   Scripture: 1 Timothy 2   Prayer:  Holy God, Help us sit and reflect on your presence. Jesus, we need you.  We go through our days distracted, sometimes even forgetting to pray or acknowledge you.  Help us to be aware of your presence, knowing that you walk with us every step of the way, guiding us and leading us in all our words, actions, and decisions.  We belong to you, Lord. Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope daily Bible reading plan.  We have been journeying through the letters of Paul chronologically.  We are now in our eleventh letter out of thirteen, the book of 1 Timothy.   Today's reading is 1 Timothy 2. Paul addressed false teachers in chapter one and is addressing issues related to public worship in this chapter, specifically the roles of men and women.   Some of these verses might be the most controversial verses in the New Testament.  We know that Paul's writings were clearly a product of the time and culture during which he wrote.  How could they not be?  So how do we, two thousand years later, distinguish what is specific to Paul and Timothy's very particular situation and culture and what we are to apply to our lives and ministries today?   Most scholars agree that Paul's statement regarding the role of women in worship in this chapter are clearly culture-specific.  All Scripture is useful and applicable BUT this doesn't mean that isn't written in very culture-specific and language-specific ways.  We have to be able to discern this; we have to take each specific situation into account when we read and interpret Scripture.  We also have to look at the full narrative of Scripture.   What does the rest of Scripture, including the rest of Paul's writing, say about the role of women in worship?  First, many of Paul's letters were written to address very particular issues in the churches.  Because of that, we recognize that much of what is commanded, the specific elements, are not to be translated literally and implemented in every other culture around the world.  For instance, Paul tells Timothy to drink wine for his stomach ailments (does that mean we are to use wine regularly for medicinal purposes?), to beware of Alexander the coppersmith (Alexander is surely dead now but should we be wary of other coppersmiths?), to be sure that the only widows who are at least 60 years old and have washed strangers' feet receive resources from the church (I think most of our widows today would balk at washing a stranger's feet). Then there is his command to slaves to obey their masters.  These are all clearly very specific to Paul's time and culture and were NOT intended to be applied universally.   Second, we have to also look at what the rest of Scripture says about gender roles in worship.  In Paul's other writings, he speaks of women as prophets and teachers.  He states that men and women are equal in Jesus in Galatians.  He refers to and praises female leaders in the early churches.  There is definitely a clear body of evidence that, for the most part, Paul valued and included women in the leadership of the early church (probably a lot more than was common in that time and culture).  In so many ways, Paul elevated the social status of women, which was abysmally low at the time.   Are there other passages of Scripture that are difficult for you and/or you struggle to understand? I would encourage you to dig into the culture and context of the text.  What was the author's intention?  What cultural factors were at play?  What was the specific historical context like at the time?  What elements are culture-and language-specific and which elements are clearly meant to be translated into our lives today?  Also, examine the Scripture within the full narrative of Scripture.  What else has been included on that topic in the Bible?  What is the general impression of the various Biblical authors on that topic? Then, pray, pray, and pray some more.   Blessings, Pastor Vicki    

In Paul's farewell to the Ephesian elders, we see a model of faithful ministry marked by humility, perseverance, and a deep concern for the flock. This passage reminds us that Christian ministry is shaped by devotion to God's Word, care for His people, and a willingness to serve with sacrificial love.Time:MorningMinister:Rev. Daniel VenturaTexts:Acts 20:17–27Series:Acts: The Church on Fire

Joy isn't dependent on circumstances — it's rooted in purpose. In Paul's Joy of Advancing The Gospel, this message explores how the Apostle Paul remained joyful even in difficulty because his life was centered on advancing the gospel. Through Scripture-based teaching, the episode highlights how challenges, opposition, and even hardship can serve a greater purpose when viewed through a Kingdom perspective. Listeners are encouraged to shift their focus from personal comfort to God's mission, discovering that true joy is found in living for something greater than themselves. This message is both perspective-shifting and encouraging, reminding believers that when their lives are aligned with God's purpose, even difficult seasons can produce impact, growth, and lasting fruit. Drawing from Scripture, the episode emphasizes the importance of intentional obedience, spiritual discipline, and daily application. Whether it's putting on the character of Christ, walking in truth, or living equipped for spiritual battles, listeners are encouraged to stop holding back and fully commit to the life God has called them to. This message is both practical and challenging, reminding believers that transformation happens when we don't just hear the Word — we put it into action. Putting It All On calls listeners to step into a complete, consistent, and fully engaged walk with God.

In Paul's first recorded sermon, he preaches Christ as the culmination of history, the culmination of prophecy, and the culmination of our personal lives. Pastor David preaches from Acts 13:13–41 in a message titled, "Christ the Culmination."

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:  1 Samuel 8–10, 2 Corinthians 10 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Episode Introduction Welcome, dear ones, to the Daily Radio Bible for April 10th! On day 101 of our journey through the scriptures, Speaker A guides us through pivotal moments in 1 Samuel chapters 8–10 and 2 Corinthians chapter 10. Together, we witness Israel's clamor for a king and Saul's unexpected anointing, exploring the tension between outward appearance and the true nature of the heart. In Paul's letter, we hear about God's mighty weapons for overcoming strongholds of human reasoning. The episode closes in prayer and reflection, inviting us to say yes to God's simple, transformative work in our lives. Join us as we seek to live in the abundant joy and identity found in Christ, embracing soul work and the assurance that we are deeply loved. TODAY'S DEVOTION: Saul had the stature of a king, but he didn't feel like it. Not on the inside, not in his heart. Others saw his physical stature, but God was looking at his heart. The people wanted a king, but God wanted a heart. So when the Spirit of God came upon Saul, the Scriptures tell us that that's what God did—he changed his heart. Saul's part was simply to say yes to this gift of life, to begin to see himself for who he now was. He was chosen. He was a leader. He was God's anointed king. But deep down, there were things that kept him from truly embracing who God said he was. He felt like an imposter. He hid in the baggage, fleeing from all of it. Saul couldn't see it. There was a part of him that worked against himself and who he really was. He was tortured with internal contradictions, and his life was marked by anguish. Things were always complicated for Saul, but the life he had been awakened to wasn't complicated. It was simple. It didn't require him to be tortured and anguished. It simply required him to say yes to God. Thank you, God. I invite you to live your life through me today. God, whatever that life may entail—when a person does that, they begin to live like a king. And it simply requires a yes to the new thing that God has done, to the new heart. A heart that would simply trust, a heart that would be free. God is offering all of us something very simple today. Who you really are is hidden with God in Christ. You are who he says you are. You don't need to power up. You don't need to bluster or fake your way through to live up to the expectations of others. You can simply rest in him. You can say yes and thank you. You can choose to believe. That's the prayer that I have for my own soul today. That's the prayer that I have for my family, for my wife, my daughters, my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

In Paul's last letter he gives the answer for living in the last days. Study and apply the Scriptures to your life! Only God's Word can keep you right in a world that has gone wrong. Join our study through Scripture this year. Find resources for every book of the Bible at enjoyingthejourney.org/journey-through-scripture/ Whether you're a new believer or have walked with the Lord for years, you'll find thousands of free devotionals, Bible studies, audio series, and Scripture tools designed to strengthen your faith, deepen your understanding of the Bible, and help you stay rooted in the Word of God. Explore now at EnjoyingTheJourney.org. Extend the Work Enjoying the Journey provides every resource for free worldwide. If you would like to help extend this Bible teaching, you may give at enjoyingthejourney.org/donations/

II Timothy Ch 1 In Paul’s second letter to Timothy we’ll examine the threads of remembrance, warning and encouragement Paul delivers to strengthen Timothy to continue in ministry even as Paul readies for his departure from this world into the … Continue reading →

  Host: Dan Panetti   The conversation started with this line, “All you can do is live a good life and hope for the best.” I know many people believe this to be true…but is it? And is this the best we can truly hope for? It seems strange to me that we can know more about what we need to get on our final exam in our freshman English class to secure an A in the class than most people believe they can truly know about where they will spend their eternal destiny.   But, I don't believe that God wants us to live with this insecurity and anxiety, when assurance of our eternal destiny can be known…for sure!   In Paul's letter to the Ephesians, God wants us to know that we are all born with the same spiritual condition: death. We are all separated from God because of sin. But in Ephesians 2:4-7, God tells us how we can have the assurance of our salvation - “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ - by grace you have been saved - and raised us up with him and seated us with him in the heavenly places in Christ Jesus.   Now that's “Good News” - or the Gospel of Jesus Christ - that you can have the assurance of your eternal destiny WITH God made available to you paid for by the blood of Jesus on the cross! If you've never accepted this “free gift” (see Romans 6:23), today is the day of salvation and assurance! As Easter approaches, this truth is what Christians worldwide for centuries have been celebrating - that Jesus Christ paid the price to make men alive - transformed by His grace into “new creations” for His glory! T4M guys - just a reminder that Training4Manhood is a non-profit, 501(c)(3) ministry and you can make donations either via Zelle (info@training4manhood.com) or by visiting the Training4Manhood website.

Ever felt like everyone left you when you needed them most? In Paul's final words in 2 Timothy 4:9–22, we see a man abandoned by friends, hurt by others, and facing death, yet filled with unshakable hope. Why? Because even when people failed him, Christ never did. This sermon walks through the reality of loneliness, betrayal, and suffering, while pointing us to the steady, strengthening presence of Jesus. If you've ever had an “empty bench” moment, this message reminds you: The post 2 Timothy 4:9-22 – Christ's Presence in Dark Times appeared first on Island Pond Baptist Church.

In Paul's letter to the Romans and his first letter to the Corinthian church, he spends a significant amount of time addressing what he calls disputable matters—those behaviors and choices that aren't clearly spelled out in Scripture. These gray areas often create the most tension, confusion, and division in our churches. How do we lead faithfully when Scripture isn't explicit? How do we shepherd people with conviction and grace? In today's episode, we unpack three key questions every leader should ask—and answer—when it comes to navigating disputable matters wisely and biblically.

In this sermon, we see Paul's great description of the GOSPEL which he warns us not to MOVE AWAY from! In Paul's teaching we learn what it is that we need to HOLD ON TO without compromise no matter what, and we learn of the reward that is waiting for those who stand firm to the end! There is a HOPE that is unchanging, unbreakable, unshakable, and we have been given it as a gift through Jesus Christ!

A Place Where God Will Live Ephesians 2:11-22 by William Klock In today's Old Testament lesson we hear King Solomon praying at the dedication of the temple.  The temple was finally completed and Solomon gathered the elders of Israel at the tabernacle, where they offered sacrifices too many to number.  Then with the priests leading them with the ark of the covenant, they processed up the mountain to the temple.  When they'd placed it in the holy of holies, the presence of the Lord, the shekinah, the cloud of his glory descended to fill the temple as it once had the tabernacle.  And Solomon prayed.  He prayed for the new temple and he prayed for his people.  He prayed that they would be faithful.  And then, our lesson today, he prayed for the foreigners, for the gentiles who might come to the Lord's temple having heard of his great name, his mighty hand, and his outstretched arm—that coming to the temple, they would know his glory.  Solomon's kingdom was, however imperfectly, a fulfilment of the Lord's promise to Abraham to make Israel a light to the nations.  And the nations came to Israel and to Solomon, because they saw and because they heard of the Lord's reputation.  Not only had he blessed his people, but in him they saw a god unlike their own.  And so they came, and they saw for themselves the goodness of the Lord, the God of Israel.  And Solomon knew, too, that they would come to the temple that he'd built.  So he prayed that when these foreigners came and prayed, that the Lord would answer them, that he would make himself known to them, so that “all the peoples of the earth may know your name and fear you, as do your people Israel.”  Again, this wasn't some one-off prayer that Solomon came up with.  Solomon's prayer is rooted in the promises of God and in the story of his people.  Solomon knew that the world is not as it should be; Solomon knew the Lord's promises to set it to rights; and Solomon knew that God had given an integral role to his people to bring the fulfilment of those promises.  And Solomon great desire was for his people to be faithful to that calling, to that vocation—faithful to be a temple people. Now, this imagery and idea of the temple wasn't new with Israel; it goes all the way back to the beginning of the story.  The garden was God's first temple.  And the man and woman he created—he created them—us—to bear his image.  That means to be his representatives in the temple, to serve him, and steward his goodness to the rest of creation.  We rejected that vocation and the story ever since has been about God restoring his temple and his people.  Two weeks ago, when we looked at Ephesians 2:1-10, we saw how Jesus—the one in whom God and humanity have come together—represents God's work to restore his temple, but we also saw there that, as Paul stresses so much, what is true of Jesus is also true of those who are in him.  One day his people will be raised to be like him—heaven and earth people—but in the meantime, God has filled his church—filled us—with his Spirit as a foretaste and a down payment of that hope.  Brothers and Sisters, that means that we, purified by the blood of Jesus and filled with God's Spirit, we're now the temple—not a temple of bricks and mortar, but a temple of people filled with God's presence. Just as Solomon prayed that the nations would know the glorious reputation of the God of Israel through his people and come to meet him at his temple, our prayer, our desire, our commitment ought to be that the world will know God's glorious reputation through us and come to meet him here.  What God promised to Adam and Eve, to Abraham, to Moses, to the people through the Prophets is now reality in us.  The promise isn't completely fulfilled.  One day the knowledge of the glory of God will fill the earth.  On that day the new creation that began when Jesus rose from the dead will come to full fruit.  Creation and us with it will be made fully new.  God will wipe every last remaining bit of evil from the world and sin and death will be no more.  But, Brothers and Sisters, here's the really important thing here: The church—you and I and everyone else who is in Jesus the Messiah—we are God's vehicle to get the world to that point.  The church is God's means of making his glory known until it fills the earth.  And that ought to get us reflecting on how faithful we are to our mission.  When the world looks at the Church, when it looks at Christians, does what we say and do and live declare the glory of God: his great name, his mighty hand, and his outstretched arm?  (To put it as Solomon did.)  Does what we say and do and live give the world a desire to come to the church to meet God?  Do we at least make the world constructively curious?  If not, we need to reflect on our priorities and on what we're doing. And this is true of everyone who is in Jesus the Messiah, but Paul, writing to the Ephesians who were mostly gentile believers, wants to stress to them just how significant it is that through Jesus and the Spirit they have been made a part of this temple people.  Brothers and Sisters, this is something that we don't spend enough time talking about and reflecting on.  For Paul, the unification of Jews and gentiles in the Messiah was at the heart of the gospel.  It was the proof that God was fulfilling his promises.  This church, made up of Jews and gentiles, men and women, rich and poor, slave and free, all together, unified, one body was a testimony to the glory of God.  In fact, for Paul, it was the testimony of the gospel's power. And I don't think it's even on the radar for many of us today, because we've become so used to and even so complacent about divisions within the church.  Anglicans, Presbyterians, Methodists, Baptists, Lutherans, Mennonites, Romans, and Eastern Orthodox—and those are just some older divisions amongst us before we got really split-happy in the last century or two.  And it's not just theology and polity.  I suspect Paul might have at least a little sympathy for those sorts of divisions, especially over serious, gospel-compromising theological matters.  But Paul would be furious to see how we divide over things like language and ethnicity.  The English are here and the Germans are at that Lutheran church and the Swedes at that other Lutheran church and the Italians and Spanish and Filipinos are at the Roman church and the Greeks at the Greek Orthodox, the Russians at the Russian Orthodox, the Ukrainians at the Ukrainian Orthodox, the Syrians at the Syrian Orthodox.  The Dutch are in their Reformed church and the Scots are in their Reformed church.  And there's a church just for Chinese-speakers and another for Afrikaans and so on and on.  And you've got Messianic Jews forming their own synagogues.  And Paul would be shouting at us and asking, “Haven't you read a single thing I've written to you?  Your divisions are undermining the very gospel you claim to preach!” Paul did not want this to happen in the Ephesian churches, but even more than that, he wanted the people in those churches, especially he wanted them to appreciate just what God had done for them in Jesus and the Spirit, because if we understand what God has done to make us one, we'll hopefully be far less likely to let it be undone.  So, Paul writes in Ephesians 2:11-12 and reminds them of what they used to be: “Therefore, remember this: In human terms—that is, in your ‘flesh'—you are ‘gentiles'.  You are the people whom the so-called circumcision refer to as the so-called uncircumcision—circumcision, of course, being something done by human hands to human flesh.  Well, once upon a time you were separated from the Messiah.  You were alienated from the community of Israel.  You were foreigners to the covenants of promise.  There you were in the world, with no hope and no God.” You were gentiles.  Of course, Gentiles didn't think of themselves that way.  They were just regular people; it was the Jews who were weird.  But the fact that Paul can say this to them, “You were gentiles” means that they've now been brought into the family of Israel.  And just in case they might have forgotten the significance of that, he describes them as having been outsiders with this string of descriptors that work up to a crescendo of alienation. First, they were separated from the Messiah—from the rightful King.  The Messiah was some weird thing the Jews were into.  What would Greeks or Romans—who were oh, so superior—want to have to do with him?  And even if they did, the Messiah wasn't part of their story.  Then second, Paul says that they were alienated from the community—the commonwealth as the King James puts it—of Israel.  They were foreigners.  Israel was not their nation and Israel's God was not their God.  Even if they did see something attractive in Israel and went to the temple in Jerusalem—think of Solomon's prayer for the foreign visitors who would come—there was a wall between the court of the gentiles and the court of the women.  In Paul's day there was an inscription on that wall warning that foreigners passed it on pain of death.  Gentiles could look from a distance, but they were cut off from the living God.  And third, they were foreigners to the covenants of promise.  Most of them had never heard of Abraham or Moses, but if they had, that simply wasn't their story and it certainly wasn't their family.  They didn't belong there.  Whatever promises the God of Israel had made, those promises were not for the gentiles.  And Paul then sums it all up and says: You were in the world without God and without hope. I think Paul intends a bit of irony there.  When he says they were without God he uses a word that essentially means they were atheists.  And “atheist” is exactly what the gentiles called Jews and the first Christians.  Because Jews and Christians worshipped only one God and one God might as well have been no god to them with their vast pantheons.  And Jews and Christians refused to take part in the pagan worship and festivals that ran all through gentile life and society.  And so Paul flips it around.  “No, it was you gentiles, separated from the Messiah, alienated from Israel, foreigners to the covenant promises—it was you who were the atheists.  You were the ones without God.  And because of that you had no hope.  And if being called atheists didn't make an impact, I have to think this would have.  Because it's not that the Greeks and Romans didn't understand the idea of hope; it's that they had no reason, no grounds to live with hope.  No one in their world believed in progress the way people do today.  That idea is rooted in our biblical heritage.  They thought things just went round and round in cycles—forever stuck.  And while their philosophers might talk about life after death, it was all very vague and not hopeful at all.  Hesiod imprisoned hope in the bottom of Pandora's box, lost forever.  Aristotle and others wrote about hope as fickle and treacherous—a foolish thing to trust in.  Things could go wrong just as easily as they could go right.  Hope just wasn't a big deal for the Greeks.  But in stark contrast, hope was at the centre of the whole Jewish and early Christian worldview.  As I said last time, no one in the pagan world would have ever dreamed that the gods loved them or even really cared about them, so why would anyone in the pagan world have reason to hope?  So Paul sums it all up: Without God and without hope, the gentiles were alone and lost in the world.  Paul reminds them just how bleak things were for them before they were captured by the gospel.  I think it's a good thing for us to reflect on this ourselves and if we did, I think we would have a greater appreciation for what God has done for us and for what he has made his church. So after painting this bleak and pitiful picture of where these people were before Jesus, Paul cuts through the hopelessness and despair.  Like he did with that great, “But God!” in verse 3, now in verse 13 he practically shouts out, “But now!” “But now, in Messiah Jesus, you who used to be far away have been brough near by the Messiah's blood.  He is our peace, you see.  He has made the two to be one.  He has pulled down the barrier, the dividing wall, that turns us into enemies of each other.  He has done this in his flesh, by abolishing the law with its commands and instructions.” Paul wrote about the Messiah's blood back in Chapter 1.  Jesus' blood is the means through which God has accomplished redemption and forgiveness.  This was the great, once-and-for-all-time sacrifice that the Old Testament sacrificial system was pointing to all along.  In the Old Testament, sacrificial blood was like a disinfectant.  It cleansed the tabernacle and later the temple; and it cleansed the people of Israel so that the holy God could come to his people and dwell with them.  Pagan sacrifices were all about killing valuable animals to placate the gods.  In Israel, the sacrifices were all about the blood—a symbol of God-given life—and that blood was shed to wash away the stain of sin and death so that God could come and dwell and fellowship with his people.  Brothers and Sisters, the blood of Jesus, shed at the cross, has fully accomplished once and for all and for everyone what the Old Testament sacrifices did partially and temporarily.  And in doing that, God has abolished the law. You see, the law was the thing that set Israel apart from the rest of the world and Paul saw that wall in the court of the gentiles as symbolic of it.  The law, like that wall, kept the gentiles out of God's people, out of his covenant, and out of his promises.  The law marked out the gentiles as idolaters and as unclean—unworthy of God's presence.  But Jesus' blood has washed us clean—Jew and gentile alike—making both the law and the wall that kept the gentiles out irrelevant.  In Jesus, God had brought these Greek believers into the family—fully and no longer aliens and foreigners.  And why?  Paul goes on in the second half of verse 15: “The point of doing all this was to create, in him, one new humanity out of the two, so making peace.  God was reconciling  both of us to himself in a single body, through the cross, by killing the enmity in him.” Do you remember the first thing the risen Jesus said to his disciples when he entered that locked-up house where they were hiding after he'd been crucified?  It was “Peace”.  Shalom.  Peace is what the world looks like set to rights.  And so it makes perfect sense that “Peace” would be the first thing Jesus would say to his disciples after rising from death and inaugurating God's new creation.  He'd just begun the work of setting the world to rights.  And for Paul, this new humanity—Jews and gentiles, once divided by the law, but now brought together—this new humanity, the church, is the first sign of God's peace breaking out into the world.  The church is the sign of the new age.  As I've said before, we are God's working model of his new creation.  Jesus has killed the enmity that was once between us and he has reconciled both to God and, through that, to each other.  Jesus' blood as washed us clean and Paul stresses regularly to his fellow Jews, this means there's no longer any reason to consider gentile believers in Jesus to be unclean.  We gentiles, with hearts renewed by the Holy Spirit, have turned away from our idols to serve the living God and by the blood of Jesus he has washed us clean.  And if there's any doubt, Paul would point to the fact that the same Spirit has come to fill the gentile believers who first filled the Jewish believers.  So he goes on in verse 17: “So the [he Messiah] came and proclaimed peace, to you who were far off and to those who were near.  Through him we both have access to the Father in one Spirit.”  Again, it's all the fulfilment of God's promises.  In Isaiah 57 God had promised that he would heal the broken and humble in spirit and give peace: peace for those far off and peace for those who are near.  He's now done that in Jesus and the unity of the church—these people who were once separated, these people who once hated each other—their unity in the Messiah as one people is the proof, the testimony, the witness of God's faithfulness and the power of the gospel. And Paul, again, wants to drive this home.  Look at verses 19 to 22: “So then [—this is the result—] you are no longer foreigners and aliens.  No, you are fellow citizens with God's holy people.  You are members of God's household.  You are built on the foundation of the apostles and prophets, with Messiah Jesus himself as the cornerstone.  In him the whole building is fitted together, and grows into a holy temple in the Lord.  You, too, are being built up together, in him, into a place where God will live by the Spirit.” The point of all this is that through Jesus and the Spirit, the living God has welcomed us into this amazing story.  We've been adopted into a family that was not ours.  We were poor, dirty refugees without hope, but God has washed us clean in the blood of Jesus, he has made us welcome members of his family, and most importantly, he has come to dwell with us.  He has filled us—aliens, foreigners, strangers, gentiles—with his Spirit—the presence that he had promised to his own people and in doing that he has made us holy.  And just just because.  God has a purpose for us.  He always has. And this is where Paul stops hinting at things with temple language and imagery and comes out and says it: God has done this in order to establish a new temple.  For centuries the Jews had been waiting for God's presence to return to the temple, not that unlike the way so many Jews today go to the Western Wall and pray for a new temple and God's return.  Brother and Sisters, Paul's stressing that God has, in fact, returned, that he has built a new temple, and that he now dwells with his people.  But not in a stone building on the mountain above Jerusalem.  He has built is new temple and returned to live with his people through Jesus and the Spirit. And, again, that means that we—the church—are God's ongoing means of fulfilling his promises to set creation to rights.  God's presence with us is the sign that one day his presence will fill all of creation.  We are the temple, the working model of new creation.  As we proclaim the gospel, we proclaim the glories of God to the world.  As we live the gospel, we put on display the glories of God to the world.  And our unity in Jesus and the Spirit—something we've often forgotten—is one of the most important ways we ought to be living out the gospel.  Just as there was one temple in Israel, there is only one church.  By our divisions and schism and arguments, by our elevating language and race and nation over the gospel, we've often obscured this reality, but Brothers and Sisters, there is but one church and the unity of that one church across our natural divisions of language and race—and class, and status, and every other way the world divides and separates us—that unity is meant to be a witness.  A witness to the power of the gospel.  A witness to the power of Jesus and the cleansing power of his blood.  A witness to the Holy Spirit who indwells every believer.  And most of all, witness to the faithfulness of God, who has been true to his promises.  And through that, our unity becomes a witness to a bleak and hopeless world of God's coming new creation—not just of the world set to rights, but of humanity set to rights within it: one people, renewed and purified, in fellowship forever with the living God. Let's pray: Gracious Father, you have purified us by the blood of your Son and filled us with your Spirit to make us your temple.  Pour out your grace that we might be faithful stewards of the gifts you have given us.  Teach us to guard the unity of your church, so that the nations will see in us a witness to your mighty hand, your outstretched arm, and your great name.  And when they draw near, hear their prayers, we ask, that they might know your great name as we have, through your Son and through your Spirit.  Amen.

In Paul's defense before the Sanhedrin, he says he is on trial because of the resurrection. Why does Paul bring up the resurrection? Let's find out together as we read Acts 23:1-11 and Isaiah 26:7-21.#WhyTheResurrection #Acts23 #Isaiah26 #PaulDefense #SanhedrinTrial #ResurrectionDefense #Acts231 #Isaiah267 #PaulOnTrial #ResurrectionTruth #LetsFindOutTogether #DailyDevotional #BibleStudy #BookOfActs #ActsOfTheApostles #PaulTheMissionary #ResurrectionOfDead #BiblicalResurrection

Inside our theme of love this month, this week we have been talking about intimacy and how important it is to experience this dynamic with God, in relationships, and inside a community. Today, we will look at a different type of intimacy, in fact, the deepest intimacy possible.In Paul's teaching to the church at Corinth, he tied an Old Testament reality to the new reality Jesus provided. The temple was once a physical structure where only designated priests could enter. Jesus' sacrifice on the cross, along with the presence of the Holy Spirit, allows His to be brought into our own hearts through faith in Christ.Listen to 1 Corinthians 6:19-20 …Don't you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honor God with your body. (1 Corinthians 6:18-20 NLT)Do you see it? As followers of Christ, we literally become His temple. This brings an incredible new type of intimacy and closeness … God with us and God in us. We, of course, do not become God, but He now lives inside our lives.Let's read this passage again in The Message Bible.Or didn't you realize that your body is a sacred place, the place of the Holy Spirit? Don't you see that you can't live however you please, squandering what God paid such a high price for? The physical part of you is not some piece of property belonging to the spiritual part of you. God owns the whole works. So let people see God in and through your body.As I have asked you a number of times on other days in Sound Mind Set, was there any line or phrase that stood you to you? What was it? … Why do you think it stood out to you? What might God be saying by highlighting that for you?For the believer, the crucial focus here is that our bodies no longer belong to us. The temple of God is no longer a building or a place only priests can visit. Christ's death and resurrection, along with the introduction of the Holy Spirit, makes us His temple. Shouldn't that bring an entirely new focus and meaning to our lives? What we choose to do and not do with His temple? Let's pray together: “Heavenly Father, seeing myself as Your temple is a tough concept to grasp. But I didn't say that about me, You did. So help me to believe it, accept it as truth, and live it out. I need to simply believe what You tell me, about me. As above, so below.”

In Paul's letter to the Colossians, he prays that “God will fill them with the knowledge of his will.”  Does this mean we can know God's will??  Yes … and no. Stay tuned to learn the difference! 

Episode Synopsis:After completing the first 9 chapters of the letter we know as 2 Corinthians, and even as he was preparing to leave Macedonia and head south to Corinth, Paul received word from Corinth that a group of men whom he describes as false teachers and false apostles were wreaking havoc in the church.  Not good news, and certainly a cause for immediate action.  In Paul's estimation, these men were the agents of Satan who deceitfully disguises himself as an angel of light.  As his agents, these men were able to do their master's bidding, disguising themselves as servants of righteousness, taking credit for the work done by Paul, and all the while undermining his efforts and seeking to divide Paul from the church he had founded through the proclamation of the apostolic gospel of Christ crucified.Although criticizing Paul's speaking abilities and less than imposing presence, their real crime was introducing a false gospel, another Jesus, and another Holy Spirit–a heretical departure from what Paul had proclaimed.  The true gospel (which had been revealed to Paul by the Lord himself), the true Jesus (who had appeared to Paul and commissioned him to his apostolic office as the apostle to the Gentiles), and the true Holy Spirit (who gave life to Paul's preaching of Christ and him crucified) were replaced by counterfeits.  The goal of the false teachers was to undermine Paul's office and authority so that they would have a free hand to teach their distorted gospel, false Jesus, and false Holy Spirit while displacing Paul's role in Corinth.  These men and their names, as well as the specifics of their false gospel have been lost to history, but Paul's warnings to the Corinthians and rebuke of these false teachers stands across time.Satan never seems to weary of distorting the gospel and creating false doctrine just as he did in Corinth.  He was a liar from the beginning and remains so to this day.  In warning the Corinthians of his efforts, Paul is warning us.  By identifying a false gospel, a false Jesus, and a false Holy Spirit, Paul is warning Christians of the methods used by Satan and his minions to disguise his intentions and his agents.  No doubt these men were refined orators, addressed the issues of life in a way which appealed to Greco-Roman pagans, and they had been welcomed in the congregation.  But Paul exposes their master, their false teaching, and their methods.  How could the Corinthians allow themselves to be taken in by such men?For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

Daily Dose of Hope February 20, 2026   Scripture: 2 Corinthians 5   Prayer:  Almighty God, As we move into our Friday, we pray that today will be a day that we see glimpses of your glory.  We need you, we yearn for you.  Lord, help us set aside our distractions and settle our scattered thoughts so we can focus on you and you alone.  In the next few moments of silence, Lord, hear our prayers... In Your Name, Amen.   Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the daily Bible reading plan at New Hope Church in Brandon, Florida.  We have been journeying through Paul's New Testament letters.  I don't know about you, but its been great to learn more about Paul's relationship with his churches.  There is so much substance here.  Currently, we are in 2 Corinthians.   Today's reading is 2 Corinthians 5.  In the first ten verses of the chapter, Paul is tackling the difficult topic of what happens to us when we die. In Paul's culture (as in ours), there was fascination but also fear regarding the end of physical life. This piece of Scripture discusses the future resurrection and transformation of believers and the certainty of being with Jesus after death. We can be assured of this based on God placing the Spirit within us (Paul calls it a deposit). The Holy Spirit offers us assurance of salvation and that this earthly life is not the end.   Now, let's take a moment and talk about verse 17, one of my favorite verses of Scripture. Paul starts with the statement, "Therefore..." because the previous statement pointed out that Christ is no longer viewed from a human perspective, as he is God. Jesus Christ is Lord and Savior and his life, death, and resurrection form this radical, fundamental breakthrough for all creation. Because of this, things are different. God's Kingdom has been inaugurated and a new way of doing life is here. So, if someone is in Christ, meaning they have accepted Jesus and are united with a life-giving Savior, then this new way of living and being has started. They are no longer the same person. They are being transformed from the inside out by the power of the Spirit of God. The old person, the "pre-Jesus" life, is in the past. They now do life differently - new attitudes, new behaviors, new ways of thinking-focused on the ways of Jesus rather than the ways of the world   I want to add that becoming a new person is a choice. Others call it a process. It's both really. Becoming the person that God created us to be in Jesus Christ is not going to simply happen by accident. We participate in the process. The Holy Spirit works in us and we cooperate with God in the transformation. What has your "becoming a new creation" process looked like? None of us have arrived either. What are the places in your life in which God may be still calling you to change to look more like Jesus?   Blessings, Pastor Vicki  

Homily: The Prodigal Son, The Lost Sheep, and the RavenFr. Marc BoulosSunday, February 8, 2026In the name of the Father and of the Son and of the Holy Spirit. Amen.Today's Gospel (Luke 15:11-32) forms a diptych with the parable of the Lost Sheep (Luke 15:3-7), which unfortunately is used systematically by the followers of Epstein, or, more accurately, by those captivated by the mentality of Epstein ecclesiology: the business model of church growth that treats the neighbor as a commodity.Which is everyone.Because if you are an American, or a European, or anyone who subscribes to the ideology of the elite class, the success ideology, the growth ideology, the manifestation ideology, you ultimately view your neighbor as property, as lesser, as acquisition. Or, as Satan has taught the Church in the West to say, you refer to your neighbor as a “giving unit.” It is a disgusting phrase.No less ugly than what they used to say when I was a child. They claimed to count souls, but they were counting giving units.Now, the key to hearing the parable of the Lost Sheep is to hear the accusation of the Pharisees and the scribes that prompted the parable, and to hear it in the context of Noah, which governs Luke. Jesus gives the parable of the Lost Sheep because he is accused of receiving:“This man receives sinners and eats with them.” (Luke 15:2)That is the key. He is accused of receiving sinners. What is returned to him from the wilderness is what is received.The prodigal, as you should know by now, is not praised for coming back. He simply returns. The parable of the Lost Sheep is about instruction, about remaining under command whether inside the fold or outside it. This is what is at stake when the follower says “No.”It is also what is at stake with the two birds in the account of the flood. You have a raven (Genesis 8:7) and you have a dove (Genesis 8:8-12).For those of you who study what I teach, you know the significance of the raven. For those who do not, the work is here. The rest is between you and God.In Hebrew, the word often associated with the raven is derived from three consonants, ʿayin, resh, bet. It refers to a migratory, nomadic bird, associated with the locality of the ʿArabah, the Syro-Arabian wilderness known to you as Mesopotamia, encompassing Lebanon, Syria, Palestine, and Iraq. The raven is nomadic in a very specific biblical sense. It pertains to peoples who mix among tribes and who come out at night. These are the tribes that fed Elijah. That is the raven Noah sends out.The word used is “release.” It corresponds to the same verb Jesus uses when he sends out the Twelve to proclaim the judgment of the Kingdom in Luke chapter 9, verse 2. He releases them under instruction.What is interesting is that this corresponds to the usage of the word “Bedouin” in the Qur'an. You have heard me speak about Bedouins, and many of you assume I am speaking about Arab culture. I could not care less about culture. I am speaking about Scripture.The Bedouins appear in the Bible and in the Qur'an, and they have a function. In Genesis 8:6-12, Noah sends out the raven before the Lord breaks his silence. The Lord had not spoken since the flood began, when he shut the ark with his own hand behind Noah (Genesis 7:16). He does not speak again until Genesis 8:15. There is release from Noah, but there is no command from God. The raven goes out into a world not yet ordered by divine speech. Noah releases the raven into disorder in anticipation of God's instruction, which alone can establish order. The same is true of the dove. Both are sent out, released in hope that they might return. It is not demanded. It is a free gesture. That is how it works.In this absence, the dove's return unfolds within divine silence, not compelled by a new command but moving in anticipation of the word by which God alone restores order. The decisive reality is the command of God, not human initiative.The prodigal, sitting on the dung heap, cannot boast, “I came back.” He came back because he was hungry. In the house of the Father, every voice is silenced before the obedience of Jesus (Philippians 2:6-11).In the Qur'an, the striking thing about the Bedouins is their obstinacy. (Rise, Andalus, p. 53; Sūrat al-Tawbah, “The Repentance, The Return” 9:97) They exist on the edge. That is why this question of sinners among the peoples on the boundaries, in the night watches, matters. Those are the ones Jesus receives. That is what angers the Pharisees and the scribes in Luke. Those whom they despise, the ravens, exist on the edge, beyond the proclamation of what is read aloud. And now they are stepping within range of that proclamation.The word Qur'an means “what is read aloud,” the proclamation of the word of God. It is rooted in Arabic, a Semitic tongue like Hebrew. Those on the margins live beyond the reach of that proclamation. The lost are released, sometimes under instruction, sometimes in hope of the instruction that alone can call them back.So for Jesus, the concern is whether the sinners and the tax collectors are within reach of the proclamation. What is truly problematic is that the scribes and Pharisees complain when the prodigals return from the edges to hear what Jesus is announcing.That is the issue.But the problem with the Epstein business model of church growth is that it does not care what Jesus is saying. In that model, the neighbor is a giving unit. So it cannot let the prodigal go.In the parable of The Prodigal (Luke 15:11-32), the father never compels the son to return. In Paul's teaching, you are never permitted to force someone to remain married to you (1 Corinthians 7:15). It is forbidden. This teaching carries over into the Qur'an as well: you are not allowed to compel anyone (Sūrat al-Baqarah 2:256; see also 4:19; 2:231).But in the Epstein model of church growth, it does not work that way. In that model, it is the opposite of what we heard today, namely, that your body does not belong to you:“You are not your own.” (1 Corinthians 6:19)The body to which Paul refers is the body politic of Jesus Christ. You are not permitted to sin against it for profit. You may not exploit any living soul for gain, least of all your own. Not according to the parable of the Lost Sheep.According to that same instruction, a sheep may be sent away and allowed to go until it heeds the call and returns, and is then received with joy according to the command, but never chased or coerced. Some sheep may even be handed over to Satan for a time, unto destruction, if they jeopardize the fold (1 Corinthians 5:5;1 Timothy 1:20). But not in the Epstein model of church growth, which cares only about security, growth, and success.God does not care about buildings, institutions, or church growth. He does not care about constitutions, or borders, or nations, or tribes. He cares about your living, breathing, precious soul.“For what does it profit a man to gain the whole world and lose his soul? For what can a man give in return for his soul?” (Mark 8:36-37)I am not God. But I am responsible to teach what God has commanded us to teach.May we submit to God's instruction like the dove, returning in hope of the word by which God alone establishes order.To him alone be the glory, the dominion, and the majesty, now and ever and unto ages of ages. Amen....

False teachers deceived some in the Thessalonian church and led some to believe they had missed Christ's return. In Paul's correction, he mentions two events that will take place before Christ gathers his church: a rebellion and the revealing of the Man of Lawlessness. What does this word rebellion mean, and how does it help us understand what we will see in the end?

Today we continue in Ephesianschapter 6, looking at verses 5 through 8, where the Apostle Paul turns hisattention from the home to the workplace. The word "servants," or inthis translation, “bondservants”, undoubtedly refers to Christian slaves, butwe may certainly apply these words to the Christian employee today. There wereprobably 6 million slaves in the Roman Empire in that day, and slavery was anaccepted institution. While the New Testament does not launch a politicalattack against slavery, the Gospel itself undermines it from the inside. Paul'smission was not to overthrow governments, but to transform lives throughChrist. History shows us that when hearts are changed by the Gospel, societieseventually change as well.The principles Paul gives hereapply directly to us today as Christian employees and workers. The workplaceis one of the most important mission fields God has given us. Paul givesseveral reasons why Christian servants—and Christian workers today—are to beobedient and faithful in their work.  First, we are reallyserving Christ. Paul reminds these servants that although they have“masters according to the flesh,” their true Master is the Lord. When aChristian goes to work, he does not leave his faith at the door. He carriesChrist with him into the office, the factory, the classroom, or the job site. Beinga Christian employee means showing respect, diligence, and integrity. The factthat an employer and employee may both be Christians is never an excuse to doless work. Instead, it is a reason to be even more faithful. The Christianworker should give full attention and energy to the task at hand, working withwhat Paul calls “singleness of heart.” Paul specifically warns against “eyeservice”—workingonly when the boss is watching, or trying to impress people rather than beinggenuinely faithful. The best testimony on the job is not just what we say, buthow we work. A good day's work done with integrity speaks volumes for Christ. Second, doing a good job isthe will of God. Paul says we are to be “doing the will of God from theheart.” Christianity makes no distinction between sacred and secular work.Any honest job can be an act of worship when it is done for the Lord. Some ofthese servants were assigned tasks they disliked or found difficult. Yet Paultells them to do their work wholeheartedly, as long as it did not requiredisobedience to God. The key issue is the heart attitude. When we work “fromthe heart,” we are acknowledging that our labor ultimately belongs to the Lord. A Christian does not workmerely for a paycheck or for human approval. He works to glorify God. WhenChrist is our true Master, even ordinary tasks take on eternal significance. Itis also good to remember that our vocation or job is God's means of supporting theministry God has called us to. Our first ministry is our family and after thatis our church and other believers. It also gives us the opportunity to support ourresponsibility to fulfill the Great Commission of reaching the lost people withthe Gospel of Jesus Christ. To bear fruit that glorifies God (John 15:8 &16) “By this My Father is glorified, that you bear much fruit" Third, we will be rewardedby the Lord. In Paul's day, slaves were often treated as property,regardless of their abilities or character. A Christian slave might even sufferunjust treatment because of his faith. Yet Paul assures them—and us—that no actof faithful service goes unnoticed by God. God is no respecter of persons. Earthly status does not determine heavenlyreward. We serve Christ, not men, and our ultimate reward comes from Him. Thistruth is especially comforting when our work is unappreciated, misunderstood,or unfairly criticized. God sees. God remembers. God rewards. In summary, the Christianworkplace ethic is built on three great truths: We work for Christ, wework according to the will of God, and we work with the assurance ofeternal reward.

Today we continue in Ephesians chapter 6, looking at verse 4, where the ApostlePaul speaks directly to fathers about their God-given responsibilities in thehome. In this one verse, God gives us both a warning and a calling.If left to themselves, children will naturally go their own way. Scripture andexperience both confirm this. That is why God places the responsibility oftraining children squarely on the parents—especially the father. The Biblerecords tragic consequences when parents neglect this calling. David pamperedAbsalom, and it ended in rebellion and heartbreak. Eli failed to discipline hissons, and it brought disgrace to his family and defeat to Israel. Favoritism inIsaac's and Jacob's homes produced division and sorrow. God gives us theseaccounts as warnings, not merely history lessons.In this one verse Pauloutlines several responsibilities for fathers. First, a father must notprovoke his children. In Paul's day, fathers held tremendous authority. InRoman culture, a father even had the legal right to accept or reject a newbornchild. Paul confronts that abuse of power directly and says, in effect, “Do notuse your authority to crush your children, but to build them up.” In Colossians3:21, Paul added, “Fathers, provoke not your children to anger, lest they bediscouraged.” The opposite of provoking is encouraging. Fathersprovoke their children when they say one thing and do another, when theycriticize but rarely praise, when discipline is harsh one day and ignored thenext, when favoritism exists in the home, or when promises are made but notkept. Children can also be provoked when parents dismiss problems that are veryreal and painful to them. Christian parents need the fullness of the HolySpirit to respond with wisdom, patience, and sensitivity to their children'sneeds.Second,a father must nurture his children. Paul says, “Bring them up”—aphrase that means to nourish or cherish. It is the same word used earlier whenhusbands are told to nourish their wives. Fathers are called to nourish theirchildren not only physically, but emotionally and spiritually. Providing food,clothing, and shelter is important—but it is not enough. Children also needlove, encouragement, affirmation, and spiritual guidance. Jesus gives us the pattern: “And Jesus increased in wisdom and stature, and in favor with God and man.” That is balanced growth—mental, physical, spiritual, and social. Nowhere in Scripture does God assign the spiritual training of childrento institutions outside the home. Churches and schools can assist, but theresponsibility belongs to the parents.Third,a father must discipline his children. The word translated “training”carries the idea of discipline and correction. Scripture consistently teachesthat discipline is an expression of love. “Whom the Lord loves, Hedisciplines.” A lack of discipline does not show kindness—it shows neglect.However, discipline must be done in the right way. It must never beadministered in anger. A parent who loses control cannot teach self-control.Discipline must also be fair and consistent. Children need to know where theboundaries are. Loving discipline provides security. Even when childrendisagree, they understand that someone cares enough to guide them. Many adultstoday admit they never knew where the limits were growing up because no onecared enough to discipline them. That uncertainty often leads to insecurity andpoor choices later in life.Fourth,a father must instruct and encourage his children. Paul uses the word “admonition,”which refers to verbal instruction and counsel. Parenting is not only aboutactions—it is also about words. The book of Proverbs is filled with a fatherlovingly instructing his son in the ways of wisdom. Children may not alwaysappreciate instruction at the moment, but that does not remove theresponsibility to teach. Our counsel must always be rooted in the Word of God,which equips us to guide our children wisely.

In Paul's letter to the Colossians (⁠Colossians 1:15-23)⁠ he presents Jesus as so attractive as to be utterly compelling. We're called to do something similar, in our similarly pluralistic context of Los Angeles: to present Jesus as he is--unapologetically the center of the universe. Jesus is the one everyone is looking for: he's the only one who fully satisfies us, the only one who is supreme over us, and the only one who continues to sustain us. In a world that is so obviously broken and in pain, let us invite everyone we know to meet him; the one who makes us whole. He's fantastic. By Ed Flint

In Paul's list of elder qualifications, does “husband of one wife” mean “never remarried” — and does “his children are faithful” mean they must be Christians?

Judging by the movies we watch, we're drawn to big cities. More than a thousand movies have been filmed in New York alone. In Paul's day, Ephesus was a big city, with a third of a million people. And it drew him—not only to visit but to linger. It was one of the cities where he honed his strategy for reaching people with the gospel. To support this ministry financially, visit: https://www.oneplace.com/donate/81/29?v=20251111

Episode Synopsis:I am reluctant to say that one portion of Scripture is more important than others.  But there are biblical passages packed with theological content and which have stirred much debate among the people of God across time, as does our text for this episode, 2 Corinthians 5:14-6:2.  In this section, Paul lays out what might just be the big picture thesis statement for Paul's Gentile mission–and perhaps even for the entire New Testament–1 Corinthians 5:19- “In Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.”  Christ's redemptive mission is made clear–he came to save sinners, not help us become better people nor transform culture.  He also gave to the church our marching orders–preach the message of reconciliation, the basis for all Christian hope–the knowledge that God is no longer angry with us.Reconciliation is an important matter for Paul.  The term refers to removing the ground of hostility between two parties so that they might be reconciled.  In this case, the human race, fallen in Adam, is estranged from the holy God because of the guilt of our sins.  But Paul's emphasis falls upon the fact that we have been reconciled to God through the saving work of Christ.  This raises questions about the nature and extent of the atonement–a major point of contention between Calvinists and those who hold to some version of a universal atonement.  How can Calvinists affirm that Christ died for the elect only when Paul says Jesus died for the world?  But then how can those holding to a universal atonement (as do Arminians) affirm that Christ's death does not avail for all those for whom he died?  People can and do perish eternally (on this view), after Christ has died for them.  We'll discuss the debate over the nature and extent of the atonement in this episode because our text raises these important questions.A second issue raised by Paul is eschatology.  His “two Adams” doctrine (cf. Romans 5:12-21) and his eschatology of new creation culminating in a day of final judgment is set out in these verses.  In Paul's federal or representative categories, Adam represents the entirety of the human race (all), while Christ represents those truly in the new covenant (for our sake).  Paul ties the new creation to the death and resurrection of Jesus Christ (v. 17) and sees it as a present reality to be fully realized on the day of salvation, when our Lord Jesus returns to raise the dead, judge the world, and usher in the fullness of new creation–a new heaven and earth.  This leaves no room for a future millennial age as many assume.When Paul speaks of a favorable time before the day of salvation, he's referring to the mission of the church as assigned here.  Christians are ambassadors for God, and are given the assignment of taking the message of reconciliation (the cross of Christ) to the ends of the earth.  Paul's instructions not only define the church's mission and evangelistic endeavors, but he also defines the church's message– “God was in Christ, reconciling the world to himself.”  Any message proclaimed by the church other than that specifically assigned by Paul will inevitably reflect pagan influences such as those against which the Corinthians found themselves struggling.  We are not to be gospel-peddlers, but preachers of Christ and him crucified!For show notes and other recommended materials located at the Riddleblog as mentioned during the Blessed Hope Podcast, click here: https://www.kimriddlebarger.com/

Today we have David. He is 51 years old, lives in Pinson, TN and took his last drink of alcohol on December 23rd, 2024.   This episode brought to you by: Better Help – 10% off of your first month #sponsored Exact Nature – 20% off your order with code RE20   We have a great lineup of events and courses coming to Recovery Elevator. A mindfulness course is coming up in October, then Dry January as well as a beginner ukelele course are happening in January. In February we have our first AF Songwriting course and later in the month our weeklong sober travel trip to Costa Rica.   [03:11] Thoughts from Paul:   In today's intro Paul shares with us some statements he heard from Steven Glover (aka Steve-O from Jackass) who celebrates 17 years in recovery this year. Steve-O said that alcoholics are in a sense lucky because unlike other diseases where the best one can hope for is to return to a pre-illness state, when addicts and alcoholics treat their disease, they have the potential to become better versions of themselves.   In Paul's upcoming book Dolce Vita, he makes the point that addiction is almost a biological mechanism to help wake us up as humans. On the other side of the addiction, if we are to heal, then we have to build a life that is more oriented towards helping others, where we are to be more authentic and where we are to admit when we are wrong in life.   One of the biggest mistakes that people make when they quit drinking is they just quit drinking. Although this is a huge step in the right direction, if this is all you do it leads to the concept of being a dry drunk. You need to address the reasons you drank to excess in the first place.   By listening to a sobriety podcast, you are doing the work. You're investing in your recovery, and you are not a dry drunk. Your potential of becoming better than before is becoming a reality. And what wonderful timing you have as the world needs your honesty, your authenticity, your smile and your service more than ever.   [08:16] Paul introduces David:   David is 51 years old and was born and raised in West Tennessee. He has three adult children with his wife of 31 years. For work, he manages a manufacturing facility and for fun he is a lifelong musician and also enjoys genealogy and cemetery preservation.   David is the youngest of four children. He says his mother was a teetotaler and his father had a drinking problem, but it had tapered down a lot by the time David came along. David says he was raised in the country and had a small group of friends that his mother would say weren't the best influences, and David was more of a follower than a leader and he and his friends would experiment with alcohol when he was younger.   When David was 18, he met his wife. They got married in David's early twenties and began having kids. At this point, David didn't drink often, and his wife didn't drink at all. It wasn't until their thirties that they would start having the occasional bottle of wine in the house.   In his late thirties, the drinking began ramping up. David began to have a regular music gig that was 45 minutes from home. He began going to have dinner and beers before the gig and over time started going out again after the gigs as well. He began drinking more on the weekends and that eventually crept into every day while isolating.   After some negative health reports in 2019, David began to try and address his drinking and says it was like a hamster wheel. By 2021, he knew he wanted to pursue an alcohol-free life and shared this with his wife, who has been very supportive of him.   Since his last drink in 2024, David says all of his relationships have improved, his bass playing has improved, and he started college last year and will be graduating soon. David is looking forward to continuing his personal growth, learning to meditate and travel.   Recovery Elevator You took the elevator down, you gotta take the stairs back up. We can do this.       RE on Instagram Recovery Elevator YouTube Sobriety Tracker iTunes  Café RE